Adnan Rajeh – Appreciating Hajj #07
AI: Summary ©
The speaker discusses the Hadith collection and the importance of narrating the shu homework hadith. They also mention a picture of the deceased's final visit to the Kaaba, where the body is found. The theory that the artist's final visit is when he will be seen by his grandfather is discussed, along with the feeling of loss and need that comes with the belief that the artist's final visit is when he will be seen. The video also describes the artist's actions, which are described as physical and spiritual.AI: Transcript ©
So the hadith of anay collection in my
Ubud Awud, actually, I'm I was gonna continue
the hadith of last night, but I'm do
that tomorrow, on Thursday, and and tonight will
be a little bit different. Still within the
theme of appreciation of Hajj, obviously, we're we're
still in that until until Eid.
Amr ibn Shoaib, this is his name. His
name is just so I understand, this is
a known, the Hadith, they know this issue
and they have a difference of opinion on
on a hadith narrated by by this, within
this,
chain. So Amur ibn Shoaib, ibn Muhammad,
ibn Abdulah ibn Ahmad.
Right? So
Amur ibn Shoaib, he narrates from his father,
who was Shoaib ibn Muhammad, right, who usually
narrates from his grandfather,
Abdullah ibn Ahmed.
And the Muhaddiddin always have an issue with
the strength of narration of Shu'aib from his
grandfather because he, you know, he was young
during his time. So they always, some scholars
see his hadith to be authentic. Some of
them see them to be reasonable. Some of
them see to see them to be weak,
and they judge that based on when he
narrated it. Like, how old was he when
he actually told the narration? This one here
is one of the authentic ones or reasonable
ones because of the timing.
So Amr ibn Sharay was narrated from his
father, from his father, Sha'aib ibn Muhammad,
something about his grandfather, which is I'm going
to tell you, which is which is Abdullah
ibn Amr ibn Al's the great Sahabi who,
you know, he learned a lot from the
prophet alayee salatu wa sallam. And this is
you've heard me narrate this hadith before.
And if you're, like, listening to it and
in your mind,
is is run out of things to say
and you're gonna pray somewhere else, feel free.
I love it. I absolutely love this hadith.
It's one of my favorite.
I love to I I I actually I
literally wait for a Hajj time because it
gives me a reason to narrate it again.
Like, I wait every year and when Hajj
I I have to I have to insert
it. I have to I have to tell
it because I just I just absolutely adore
it. And and and just something about it
is just very sentimental. You'll understand what I
what I mean in a moment.
Yeah. So
Shoaib ibn Muhammad, saying I I did towa
with my grandfather.
And when we be when we were doing
towa, we went behind the Kaaba. Right?
The front of the Kaaba being where the
Hajar al Aswud is. Right? That's how we
kinda look at it. So behind the Kaaba,
I told my to my grandfather,
as a grandson being a, you know, a
smart act guy, just saying, why don't you
make tau wood? Why don't you why don't
you lose?
Is, seeking for protection and a lot from
something. You know, he's a grandson. He wants
to say something smart to his grandfather and
see me on the intelligence. So he said
to his grandfather. So his grandfather said, now
we seek refuge in Allah from the whole
fire. And
here's the point of
And he goes and he
goes to the to the Hajar, as went
to the black rock, and he and he,
puts his hand on it. He kisses
it.
So if you go to the Kaaba and
and on Saturday when we do the, like
the journey of Hajjal, I'll show you some
of the pictures the Kaaba. Between the Hajj
al Eswat and between the door of the
Kaaba, it's not very wide. It's a it's
there's a little piece. It's called the Mu'tazim.
Right? And the reason it's called the Multasm
is because of the story I'm gonna tell
you now as far as we can tell.
There are other reasons or there's other opinions
of why it's called that, but this is
why I think it's called that.
He stood there.
So he went to the area between the
door and the
and he stuck his chest
and his face, and he puts his arms
up like this, and he puts his hands
opened them up.
And then his grandfather looked at him and
said,
This is what I saw the prophet
do.
I want you to imagine the prophet. Forget
about that. Imagine the prophet, alayhis salatu wa
sallam.
When did he see this? Abu'l alhamur was
too young for him to see this. He
saw this during Hajjatulwada.
There was no other time for Amr Abdullah
ibn Amr to see this happen because he
wasn't around in Mecca in the early years,
and he wasn't there for, Amr Hudaybia. He
was only there for Hajjat al Wada. That's
when he was there. So he there's no
possibility of Abdullah ibn Amr seeing this from
the prophet, alayhi salatu wa sama, except
when he did. There was no there's no
other possibility.
So I want you to imagine the prophet
in his Hajjat and his final Hajj, his
farewell Hajj. When he does his, he comes
to the Hajjal. He he
and then he just
puts his face and his just goes like
he just he just sticks his face and
his body to it.
Making dua
When I imagine this,
it's just the beaut most beautiful thing I
can ever imagine. It's just
it gets so poetic,
you know, and it's just so majestic
to imagine the
prophet just in a moment of true
humbleness, true
true closeness to Allah, someone who knows that
this is the last time he will see
the Kaaba, someone who knows that within a
couple of months he will leave this world,
He just goes and just sticks his whole
body.
You know, it's it's an expression of just
complete,
yeah, the loss of sense of self for
a moment. Right? Because this is something a
child would do. Like, it's when your kid
is is upset, he just comes and just
throws his just they throw this full body
on you. Like, that's how they do it.
And and after a while, when they get
older, you start getting any of the you
let them fall flat. You step away and
let them
get up. Get up. What is this? This
is ridiculous. When they're a year or something,
you you let them do it. And and
this is the action. The prophet
is going to the Kaaba and just applying
himself
in a way of just this feeling of
of loss and this feeling of
of of of need.
This feeling of that
I I have I am nothing, and
and I have nothing without you. And I
just that image of him doing it is
just, to me, one of the most beautiful
things you can imagine. And Abdullah ibn Nawar
taught us by just saying, this is what
this is what he did. And whenever you
go to Amura and if you go at
a time where it's when it's, it's
not it's not too busy and you're able
to do it, just just do it, and
you'll and you'll understand why. Understand that there's
that
feeling inside each and every one of us
that we are absolutely
we are children deep inside, and he is
our lord, and we have no one else
to throw our our pain and our agony
and our fear and our sense of
of just
insecurity and uncertainty except upon him, subhanahu wa
ta'ala. And this was him, alayhi, s salam,
doing that physically because he did it he
did it spiritually all his life. But just
for a moment, it's just the spiritual and
the physical, they just they just kinda clicked
and came together in a a moment of
of of just extreme beauty
and
profoundness.
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