Repentance
Abu Usamah At-Thahabi – The Islamic Personality – Episode 22
AI: Summary ©
The conversation covers the history and characteristics of the Hadith movement, including its stance on the Prophet's name and the use of "hasith" to describe the movement. The speakers emphasize the importance of avoiding mistakes and maintaining good relationships with non- Islam relatives, as well as protecting our community and employees' safety. The current COVID-19 pandemic is a temporary phenomenon, and the speakers acknowledge the need for everyone to stay safe and cover their bodies and potentially infect others. They also discuss the impact of the pandemic on their work and personal life, including their work hours and the number of cases in their community. The speakers acknowledge the need for everyone to take responsibility for their health and safety, protect their environment, and stay safe in general.
AI: Summary ©
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Al Hamdulillah. Welcome to the next Hadith in the book The 40 Hadith of the Muslim personality. And this hadith actually is repeating some of the Hadith and some of the ideas that have already been mentioned and there's no problem with repetition, as the repetition of the Quran and the Sunnah is there and in order to benefit as Allah is mentioned in the Quran with vicolo 10 meaning the vicar in and of itself, they're reminded the remembrance of benefits those who they are the believers. So the
fact that the prophets Allah, Allah, what He was telling him from his sunnah was to repeat things multiple times to show the people the importance of that thing and the emphasis of that thing, no Muslim is right mind is ever going to complain and say, What's this deal with all of this repetition? So, this hadith is dealing with three aspects of the Muslim personality that came to us from the Muscat of Naboo the well and the lanten of prophecy that Alize which is sent Prophet
Muhammad with Salallahu it he went on it was suddenly our brother the kadhi nurudeen Or what Allah Yama Khun gymea he read the Hadith as it has been collected by Al Imam made Rama to y li. And that particular narration that rewire is different from the narration that they share whose book we're dealing with. So I want Nordine Shala, to follow the book of the chef to follow the book of the chef. But we're not going to say what he said was wrong. Because the companions of the Prophet
sallallahu, it was setting them out of the alignment. And you mind, they would never read the same Hadith, but they would never read it with the same meaning. But sometimes it had different words. Sometimes this hadith didn't mention a particular word over there. And that hadith didn't mention word over there. But the idea and the message of the hadith is the same. So the hadith is on the authority of that tremendous, illustrious companion, Abu Saeed, Allah Hodari. May Allah be pleased
with him. And he was one of the companions that the Muslim community and this ummah should know something about his story. We don't have time to go into his story, but he was one of the rhythm of the companions from the youngsters, the younger people, may Allah be pleased with him, one of those people who memorized and narrated the majority of the Hadith of the Prophet sallallahu and he was set it up. So the Sunnah, and the Ummah owes a great debt of gratitude to Abu Saeed Al Audrey, Radi
Allahu I know and he has a lot of Hadith. And the Companions used to raise him up as a result of how much knowledge he had as a youngster, one of the companions who was much older than him. Abu Musa actually was a tremendous leader of his people came from Yemen, and he was an older man and he came to the house of Amara, the Khalifa during the time
Angwin Ramadhan was responsible for the community and he was the most knowledgeable person, the best person on the face of the earth. May Allah be pleased with him. Abu Musa Shadi knocked on the door of the Ameerul Momineen three times. And Irma didn't go to open up the door within that three times. So Abu Musa and Ashari he left
when o'mara the Allah, Allah who came to the door, he saw him walking away. He saw him later on in the day and he said, You knocked on my door, I came to the door and you left and I got the you will leave you left. Why? He said, Because I heard Yeah, Amirul mumineen that the Prophet says Allahu alayhi wa salam, it is steht than the common filata for lamb you know who phillium Sarraf if one of you knock on somebody's door three times and they don't open up the door, then go away. Don't stand
at the door like a madman kicking it in and banging on the door. You were there? Three times. Three different occasions. You gave it enough time when nobody came, then you should go. I'm out to read the line who said I never heard that Hadith from Prophet Muhammad sallallahu alayhi wa sallam, I never heard that.
And the reason why he said that is not that remodel was saying I know all of the Hadith. Omar is more knowledgeable than an Imam Malik Al Imam Malik from the former they had the Maliki mother. When the heavy foot the Muslims wanted to force the mawatha of Imam Malik to be the destory the Constitution for the whole Islamic empire.
Al Imam Malik said don't do that. Amuro meaning don't impose my book on everybody on the whole ummah. He said because there's not a person myself included, except that some of the Sunnah has come to him. And some of the Sunnah has passed him by no one knows all of the Sunnah, except the Prophet sallallahu alayhi wa sallam, and that is the humility of Imam Malik imam of the dunya. We have today where people want to impose upon you their position, their opinion, where is the humility? We have
people on the positions of teaching people in positions of shares. If you don't take my position, I'm gonna get you know, we're in a month we're not like that. So a lot of the alignment we know. He knows he wasn't saying I never heard that hadith. But it's a mundane Hadith meaning so popular. How could that hadith pass him by something so simple as knocking on the door, the etiquette of knocking on the door, it's like imagining a companion it know the way to give sedans everybody knows how to
give sedans the brand spanking Muslim. He knows how to give senang because now Muslims are singing cinema they come in and saying it correctly in 2019. So how can it be imaginable that a companion doesn't know how to give setup? So remember, that's where he was coming from. I never heard that hadith. You better bring someone to collaborate. But you're saying that they heard the Prophet said this Abu Musa because if you don't, I'm gonna deal with you. I'm going to chastise you for making up
weak Hadith and spreading them to the community. And it was a hadith that was just about knocking on a door. It wasn't a hadith about Halal haram, the private parts the blood rabada knocking on the door, you better bring me some proof. Abu Musa actually this older gentleman from the companions and from the AMA, who has some virtues, he went to the masjid and the Companions saw them. They saw Him they said what's the man I won't say you're coming in and you're my mom, you look worried what
happened? They care about how the brother's feeling what's going on and want to know, collectively. He told them the story. They started smiling. They said we the unsavoury all of us heard that hadith. Everybody sitting here knows that hadith. Yeah. Abba Musa Ashari we all know it. It's funny. It's funny that I may or may need that happened with you. They said we're going to sit down with you the youngest one from amongst us, we're going to send with you. I will say the loterie Radi Allahu
Anhu as a delille for the Ameerul Momineen number one, if he knows this hadith, then what about Abu Huraira What about Abdullah Binyamin screwed? What about fallen and fallen from the answer? And also and also as a deal as a delille that the companions are Eduardo Lonnie I mean they will me noon, we will believe us. And when the truth comes to the believer he takes it doesn't care if it comes from a kid. It doesn't care if it comes from a woman. It doesn't care if it comes from a Jewish person.
It doesn't care if it comes from someone older you
younger, doesn't care if it comes from someone who is dark skin, light skin, Arab, non Arab, the Hawk is his property.
So the point of all of that is Abu Musa actually Radi Allahu Anhu was supported by none other than Abu Saeed and Houdini and Houdini. And that is a lesson about this thing, what the companions were upon. And that is, the important thing for them was the truth. And they respected youngsters, when the youngsters they had that zeal to get knowledge and to be upon knowledge. And they didn't make these distinctions that we make. So I will say that Hodor he said that he heard the Prophet say,
sallallahu alayhi wa sallam method, remote men, were method II man, the similar tool in the example of a believer and the Eman that he has his example, is like the example of a horse, a horse that has been tied to a tether, a tether, like something in the middle of a steak that's in the ground. And then you tie the string or the rope, and you put the horse on the end of the rope. That's what that is.
The example of the believer. And the example of his Eman is like the example of a steak that has been put in the ground. And a horse has been tied on that. He said that the horse sallallahu alayhi wa sallam, it will go all around, come here, go there, go around, walk around, come back, come here, go there go around. But all the time, eventually, the horse is going to come right back to where that steak is. Some of the scholars of the Hadith of the Prophet sallallahu alayhi wa sallam,
because of the vast
nature of the Arabic language. They say another meaning of that hadith is the example of the believer and Eman is like the example of the horse in his stable, the stable that the horse lives in, the horse will come out of his stable, and you'll walk over there who walk over there who walk over there, who walk over there, walk over there. But eventually he's going to come back to a stable in order to go to sleep and in order to relax. And then he went on to say in the same Hadith
sallallahu alayhi wa sallam. Verily, the believer, the believer is a person who makes mistakes, he makes a cell. And then he returns back to LTE man.
Like that horse, when he comes out of the stable, the horse doesn't walk away and go into the desert, if he has been trained to be in that stable, and that's his house, he's coming back to the stable.
So the belief is like that, he'll make a mistake, make a sin here, he will fall down there, she will make something that she shouldn't have done over there. But they will always come back to their E man. And then you mentioned a second characteristic of the believer in the Hadith. And he says something Allah who it was sending them by ordering us three move to Alma coming to Korea, the food that you have the food that you have, then you make sure when you're going to feed people, you feed
people who have Taqwa. That's a command from the Prophet sallallahu alayhi wa sallam. When you want to free people, invite them to your house, to eat, you want to make food for them. You want to take them out to eat, make sure they have the people that Taqwa don't give the people don't have to tuck for your food. And then the third party says sallallahu alayhi wa sallam and be good to the believers, treat the believers good. So these are three things that the Muslim has to struggle to
have within himself to be a real believer from the Islamic personality is that the Muslim he makes mistakes but it comes back to his Eman. Firstly want to mention about this hadith one is the way that the prophet is to teach sallallahu alayhi wa sallam, he had many ways that he used to teach. And one of the ways of educating the people as it relates to instruction is that he used to teach with given similar tools where Allah said in the Quran, methyl levena, this and this and that and
that the example of those who disbelieve is like the example of the dog.
The example of those who spend their money in the way of Allah and then they reproach is like the example of the one who did this who did that. So the Prophet taught with these Umfeld there are about 30 similar tools in the Quran. As for the authentic sunnah for her death, well our heritage there are many in the authentic sunnah many. And the Prophet has to teach in this way, because the people can appreciate what's the message when they're able to visualize what he was saying, Sal,
Allahu Allah. He was early he was salam Allahu Taala mentioned in the Quran will tell Kalam follow on a durable healthy nuts. Well, I
Kealoha il ally, Moon, these are the similar tools that we give to the people so that the people will understand and none will understand and accept those who have knowledge. So in this particular similar tool, he gave them an example of something that can appreciate from their environment. The example of the believer and II man, what is the connection between the man and the believer will is similar to the horse, the horse and is stable, the same role that the stable plays for the horse,
the horse goes out, and then he comes back. So the meaning of the hadith is pretty clear. Companions and horses, they knew the stable, they knew the iron tether, they understood the stake what it was. So they knew that the Prophet was saying something Allahu alayhi wa sallam, the Muslim is going to make mistakes, he is going to sin. He has been created to make mistakes. And this is why we find in the Quran with the prophets and the messengers. When they said a lot to Allah He was sent them
wanting Jemaine when they used to make mistakes in the Quran, immediately after making those mistakes, they were returned to their Eman and make Toba to Allah and make stefarr and ask Allah to forgive them for what they did. That is the way of the believer the believer is not mistake less there is no one who is mistake. Let's Kulu Benny Adam, goon, all of Adam's children make mistakes. And the best of those who make mistakes are the ones who they make Toba is no one that exists,
except that he makes mistakes. So we have love and respect and affection. And we raise up personalities like Laura and I'm Alice lamb, but they make mistakes. Everybody make mistakes, never allow yourself to be an individual who believes someone is the embodiment of the truth. And we hear that today. Allah Allah commanded us to hold on to the earth over to love our lymphocyte Mela, hold on to the hand hold or hold on to that thing that doesn't break. You can imagine a rope and at the
end of that rope, there's a knot. That's like Ottawa, hold on to that thing and it will never break the rope of Allah, the Hand of Allah when Allah is extending to you will never break. We hear people saying shift someone so is that Ottawa?
These that Ottawa and new anyone who he says is good, then that person is as well. No, you're going overboard. The arrival of Allah doesn't break is infallible. That chef he's not infallible, you're not infallible. So respected personalities, respect them, but follow principles, follow principles and don't go overboard. Allah azza wa jal has sent them to be and he is explaining to us that the believer is always motiva T is always like that horse tied on to * is L Eman. Man, he made smoke
weed. He made drink calmer. She made take off her hijab.
That individual may gamble and go to the casino. That individual may do something that's crazy and wild. They never thought that they would do that. When they first accepted Islam because they were honestly karma. 1510 1112 years later, they're doing some wild stuff. They're wiling out in the club hanging out. He may make that mistake she made make that mistake. But they never give up hope and he never don't. I'm a Muslim. I'm making mistake. And I gotta get back on my job and back on point back
on the square. He can't give up and say I'm going to commit suicide. Or say I'm just going to throw well Islam out the window. Why does it say I'm gonna throw Islam out of the window? The girl says I'm gonna go slam out the window. Maybe he did something as crazy as having a relationship with another man. I owe the Blackie maybe he did that.
He doesn't give up hope about El Eman. You still a believer.
He is still a movement, but as a man is life. The Prophet Muhammad sallallahu alayhi wa sallam la Yesenia Zanni Hina yesterday will will MCLIN when i Yesterday Pusat Hina. Yes yesterday morning. When that yesterday will come and in Hina my yes shrub oh hi Well, we're movement. The person who commit Zina when he's doing the Xena. He does it and he is not a movement. He's not a caffeine, but he's not completely man. His man came down because he's doing that sin while he's doing that he is
not a movement.
And the person doesn't steal something while they're still in it. He is not a movement while he's doing it. What is it a cafe. He's not a cafe, but it's the man is not complete. And the one who drinks coming while he's drinking that summer and he's hanging out getting high smoking weed whatever he is doing. He is not alone.
Mount Carmel el Eman while he's doing it.
But the very next day that very night, he can make sincere Toba to Allah azza wa jal and turn into a when he from the holy of Allah and that's why we should never give up the hope of the Rockman the forgiveness of Allah azza wa jal, the believer does not, does not close the door of Rama and Toba and other people and he doesn't say about himself. I'm destroyed. That's it. I have no way. No. So we know a lot of people that we have dealt with, they dealt with us. May Allah give everybody Allah
He died stablish our feet firmly upon the heart, the keytab and the Sunnah make a toe he Beloved to us, led by a disarm. He helped us with that. But the sister came out of her hijab, she was that nice carbine, Joe Bob and gloves. For one reason or another, she got weak. She took that off, she put braids or those fake weaves all that stuff in her head. She's somewhere partying and dancing.
That stuff appears before us. We don't say she's a non Muslim. And if we saw that individual, we have to give them support. I have to give them doubt Allah.
This is what this hadith is talking about. Allah azza wa jal praise the believers in the Quran and mini ayat of the Quran, when he said about some of them will live in either fire loofa he shall turn over them one foster home, that God Allah for stuck for only the Nubian one main yesterday, Luba Illa, Allah will lie you sit with them, you sit on my thigh, who whom Jana moon, Allah praise those people who, when they do fat, he shot some bad mood do they do it? Or they will press themselves by
doing some sin, big sin, major sin, whatever, they did that. But then they thought about Allah, and they made a stick far. And they asked Allah to forgive them. And who is the one who forgives the sins but Allah and they don't continue to do what they're doing. They don't stay on top of what they're doing, and they know that they're doing that. So Allah praise those people, that they make a vicar, a Tober, a snug fit Allah, Allah forgive me, I'm not gonna go back to that, and they don't
keep doing it. So the scholars of Islam and when we came up with a statement and they said, la que Bira
Mustafa Walla, Cervera man is raw. There is no no major sin. If you make a stick fall that may just sink will be wiped off. Even if his covering ship, given name means stealing, murder, drugs, whatever you can think of. Kalia Ebar, the levena asstra of water and foods in LA tuck not to me Rahmatullah. Tell them well, I made all my servants who have oppressed themselves, and they made a straw. It's rough, he just didn't make a mistake. She just didn't make mistake, they went overboard.
They did a lot of stuff. Allah said, don't give up from the Rama of Allah. Don't give up. Allah forgives every sin, the man who killed 100 people, Allah forgave him, the lady whose job was prostitution. That was her job every day going out there. And that was a hustle. And that was a grind.
And she gave the dog wanted a drink, and Allah forgave you and I, we may look at them to put our lenses up. You and I may say like one of those companions said, may Allah be pleased with him. There was a man who used to drink all the time, he kept drinking, and he kept drinking. Every time he was drinking, the people were smelling it, and then they will flock him for drinking. One time, one of the companions said, Oh, how many times you're going to be brought forth to be beaten like this? And
he said that out. Now, the Prophet said, Don't say that.
Don't say that.
Don't help the shape on on him. Well, Allah, He, this man loves Allah and His messenger. loves Allah and His messenger. Don't look at people like that. Don't judge people like that. That doesn't mean that we're going to rejoice when something like that happens. We're not going to rejoice. But the point here is, who are you? Who are you to judge people like that? And that's this culture that we live in right now. I saw a situation that came up recently with a brother, I'm not going to go into
the details of that. But everybody the keyboard warriors, everybody has given the opinion. And Wallahi if you had the chance to be a fly on the water, that'd be buddy who's writing you will see these people doing all kinds of wildness
says the the fly on the wall, the one who's typing, how could he do that? And this and that, and this and that and doing it as soon as he cuts that out. He brings some * or something like that he's doing something himself. So we're not saying that we're going to rejoice in these issues. We're not saying that. We're saying don't judge people like that. And don't close the door.
Rama upon the people. It's not nice, and it's not fair. And Allah azza wa jal, He forgives all sins, He forgives all sins. So I don't want anybody to misunderstand. We're given the green light. And we're making it's this God and this behind it and saying that it's something small that everybody's sin, no. So Michiga, we dealt with that issue about the effect and the impact on the sin and the Muslim personality and in the community and society. So we're not saying that we're not saying that
besides before we move on. But whoever's sitting in this audience, and he doesn't live in a glass house, you'd be the first one that throw the first rock,
you'll be the first one to throw the first route at people of our relatives who we know are doing mistakes, he's not praying, she's not wearing hijab, who's drinking calmer, whatever. And that's a big problem with this shape on that we look at people who are doing these things. And we tend to fail to remember what you're doing is you're doing something that is destructive, your deeds and not being accepted because of your relationship with your mother, the bad dysfunctional relationship
that you have with your mother, or your father, or what you're doing with or to your neighbor, so many issues. So we ask Allah azza wa jal to have mercy upon all of us. And to make it easy for all of us to look at these issues in a way that is correct down don't miss understanding. We're not saying sins are easy. This hadith is telling you don't give up your Eman. Then it'd be sat with his prophet is companions to love. Why do you send rob the Aleinu? He gave them another similar tool. He
said Verily, the believer is similar to a tree tell me what tree is that? Which tree is that? That is similar to the believer. The believer is similar to this tree. They came to know what was the date palm tree. The belief is similar to the date palm tree in many ways. One of the ways that the belief is similar to the date palm tree is that day palm tree will blow when the wind comes. And when the storm comes. There's a hurricane and the day palm tree will blow.
The leaves and branches will go all over the place. But after everything is said and done, that state days, that's the day palm tree is still standing up. It may be tattered, it may be battered, maybe leaning to the right to left to the front of the bat, but it didn't break.
And that's how I believe it is he has his ups and he has his downs. And he slapped around life. The cousin slaps him around, slaps her around, gets a curveball here, curveball there to the point where the believers says Madonna Sula, when is the help of Allah going to come.
And when it comes, he's still on his team. And he's still on a squared. So this thing that happened in our community two weeks ago was so that's the example. The Muslim he doesn't give up his Eman. When something really serious happens to him. He puts that thing into perspective and keeps it moving. And Allah has given us that ability to have the resilience to forget things and to bounce back from things that you wouldn't be. You wouldn't think you had the strength and the ability to do
so. Then it'd be sallallahu alayhi wa ala it was setting him up when in this hadith is telling you and telling us don't give up when you got problems. We have those sins, the Newbern Massey. But there's another point I have to mention as well, that should be mentioned during this time. We should hang on to our Eman not just when you make sins. We may send someone did something now that we know as you're doing this, you're doing that and it may be in public.
We have to also stick and hang on to our Eman during the times of trials and tribulations. It may not necessarily be a sin that you did. But you have to hold on to your Eman. When you find yourself in a relationship that's not working. When you find yourself in that job and the job office politics are getting the best of you because everybody has asked you and against you. And people are putting pressure on you because of your religion. And they want you to leave and let go the Eman knew to be
a personal play case everybody. He said that there's going to come a time yet T. Ximen mity a sabe will either Dini he killed COVID either gemera 10 min or not knot that time is going to come on my community with a woman who wants to hold on to his religion and hold on to his Eman and be a Muslim is going to be like the person who's holding on to some burning coal, a coal from the hellfire, not the coal from the dunya the coal from the hellfire. That's a serious coldness. He says Allah Allah
when he said him that Allah azza wa jal created the fire 100 parts 100 He only put
It one part of that Hellfires fire in this earth. He is holding on to that coal. Now in order to hold on to that coal, hold on to his Eman, hold on to his Deen. In order to do that, in order to do that, he's going to suffer. He's going to lose money. People are going to talk about him he's going to have issues even from the close people to the closest people to them are going to say things can't let people knock you off of the square because they're saying that can't do that. So we ask
Allah azza wa jal forth that we ask Allah in our scheduled Allahumma yarmulke label Kulu fair bit Kulu alumina and Adina Adina alternative the hearts please We beg you, we beg you establish our hearts and this Deen. I'm telling you, I've seen people leave this religion.
I've seen people commit suicide.
And no one is sure is that gonna happen to you? I can't sit here and say that's not gonna happen to anybody here. It can happen to anyone. That's why it's important. We make dua for ourselves. And it's important that we make dua for each other. We make dua for our children make dua for our children. Because normative Islam normative Islam, this Islam that these kids grown up on and embracing Islam of the apologetic leaders and things like that, it's going to be in Islam, that
everything is you know, don't worry about us, okay? Don't worry about it. It's, it's okay. And that's what the desires they love. Concerning the second aspect of the Hadith, it's really important that we explain it, the meaning of the words of the Rasul SallAllahu wasallam, when he told the people feed your food to people have Taqwa. Some people understand from this hadith, that it is haram to feed non Muslims food is haram. hadith is not saying that
hadith is not mentioned in that. But anyway, he mentioned sallallahu alayhi wa sallam when you feed people feed people that taqwa and that's for a number of reasons. Number one. When you feed people of Taqwa food, your food may not be the food of my people. I can eat Jamaican food, I can eat African American food. I like that. I don't really like Asian food. It's too hot. It's too spicy. So if a person were to not be used to your food, because of the way your delicacy is, your cuisine is
is too hot. Is too oily is too this is too that whenever
it's not a lot. Your level of what you can produce is hey, man, I ain't got no money. I'm gonna invite you for lunch. You go to lunch, he Bali brings out some bowl eggs and some tuna fish. That's his level. Now most people when they look at that, they're gonna say Well, shall we this dough?
Ball is in tuna fish we taught him.
The mortality doesn't do that. The one with Taqwa. He knows that the Sunnah is the Prophet, Salah Salem never criticize food. If he liked it, he ate it. If he didn't like it, he didn't eat it. So our people from Africa, you have to have a particular palette to eat some of the mills from Africa, West Africa. Some people will never eat some of those meals. They will never eat it because they're not used to it. Not used to it. But one with Taqwa. He'll say yeah, take a little bit, just to
please use that hidden duty line make a dua for you. So he's not going to complain, and he's going to make a DUA.
That's why you feed the one with taqwa, the one who doesn't have any Dean. He's going to say to you as you that's what you're giving me. Are you serious? What is this You expect me to eat? I don't eat that.
The one with Taqwa does. He's not like that. Another reason and this is the main reason behind the hadith is that feeding people and eating with people is a sign of intimacy. It creates what is known in Arabic as OLFA OLFA is where you start to have
affection. And there's another word OLFA is when you start to develop develop love and affection because eating is one of those really intimate actions that you do with people you don't eat with any and everybody you eat with those people you're close to. Now if you can think of someone who is not your friend, they're your enemy. And they said to you or someone who said someone you know said that cool with them, but you're not. He says come on, it's gonna eat with them. Because I'm not
eating with them. No way in the world. I'm gonna sit down and eat with those people.
Because food and eat and food is a way of bonding and showing affection. So this is one of those ahaadeeth that are guiding us to Allah will Bara sit with the people of a tequila and that's why the southern used to not eat with people of innovation. They wouldn't give salaams that people have innovation
And the Prophet said you won't go on to janitor you believe you won't believe to love each other tell you something that you do you love each other give salons. So the people the center of the Nag gives the lamps, the people of innovation, so as not to connect with them with that type of affection. But if there is a religious reason for an individual to feed non Muslims, then this is from the Sunnah of the Prophet sallallahu alayhi wa sallam, you just don't do it just to be doing
it, there's a religious reason behind it. And that is you want to get them down Allah. That is you want to show them the beauty of Al Islam. So you send them full in the month of Ramadan, you send them full, when you move into the neighborhood, they move into the neighborhood, you bring them some food, they show you, hey, in our religion, we have this thing that's called the rights of the neighbor, and you're my neighbor, and we're Muslims here. He has something from us. And this is not
something that non Muslims do, necessarily. And there's something that they appreciate wherever you go in this country. Wherever you go, you bring some food to these non Muslims, you tell them this is part of my religion, which is giving this to you because I'm a Muslim people, they appreciate that. So it's not haram when the Prophet was in Mecca, sallallahu alayhi wa sallam, and he was trying to give Dawa to the non Muslims. The books of Sierra they mentioned that he sallallahu alayhi wa sallam
wanted to endear himself to them because they knew who he was. So he slaughtered an animal for them. And he had a feast for them and they ate from that feast. And then after eating, he had the right to have their attention because he gave them food. So he said to them after they finish, and I called you here and I want to ask you people something. What would you say if I told you people behind this mountain here? There are a group of people and army they're going to come and they're going to
destroy you. What would you people say? They say well believe what you're saying. We know you. We know you before this feast, we know who you are and where you come from, and how you've been? He said, well then I am the messenger of Allah. Allah sent me as a messenger to you people, you just ate this food. And I came to tell you, c'est la ilaha illa Allah you believe in Allah, you go to Jana, this believing Allah I'm wanting you have a terrible grievious punishment that is about to
befall you if you die on coffee and you reject me.
I will let him stood up and said is that what you call this here for? Was that the golden the objective of all of that? And you say media has been destroyed, to have been lucky.
And then the eye or the soul was reformed revealed to bet Abby law had been the showerhead that Nabi SallAllahu It was Saturday them fed that people for and Allah mentioned the believers and he praised it believes in the Quran where you three Munna
OBEY HIM and obey HIM is scheming we are teaming with a Sierra, the believers are those people who feed other people food, although they themselves they need that food, they love that food, but they feed people, they feed the miskeen.
And they feed the orphan. And they feed the captive. Those Muslims, they're feeding the poor person who's a Muslim or non Muslim. They fill in the year team who's a Muslim or non Muslim, and they are feeling a captive, the captive, the captive, the captive, who's the non Muslims that they used to have. So it's permissible for a person to feed people. I want to touch on a point of why it's really important. And that is, I heard recently, when a brother, who was the willie have a sister
of his daughter, another brother wanted to marry his daughter. And the man said, I want to meet your family. The young brothers said no, it's not necessary. They're not Muslims. So Islam says they're non Muslims. They have nothing to do with this situation. And that brother said, No, you're talking about I want to know your family. I want to know where you come from. But the brother because he's new to Islam, he understood or he misunderstood. They are now Muslims that come Dino commonly Adeem
have nothing to do with me. That's not true. That's not true.
We have to continue to maintain good relationships with our non Muslim relatives, non Muslim people we know we have to continue to have good relationship with them and get them down Allah and there is nothing wrong with this man coming to your house to find out what kind of cloth you cut from. He wants to see Are you a person who's coming from a house, although they're not Muslims? You're coming from a house who people not Muslims, but they have respect. They have edit, they have you know, 30
they have a good good good luck. They don't have dean then it'd be made two things. If someone comes to you and you're pleased with his Dean and his whole look, then man
Even if you don't marry him, there's going to be fitna and facade in the earth. Two things. So he came with the dean, he's a Muslim, his name, he changed his name. He's saying all the right things he's praying. Now we have to look at his clock. Part of his clock is what he took from his parents and what's in his own. Now, if we find him with good eye clock, and we find his family doing wild things, we're not going to make him responsible for that. But that father has a right to see what's
going on. So we want you brothers who are reverse and other than in reverse listening to me right now. broaden your horizons, broaden your horizons, meaning what? Meaning what? Although we became Muslims, that doesn't mean we turn a blind eye to the reality of the issues that are affecting our people who may not be Muslims, for example, doesn't mean that we no longer have any connection to our families and our relatives. So fie the people in sha Allah azza wa jal who have a taqwa and this
is from the vibe of again OLFA and this is why those scholars Islam like Imam
al Badawi in his book shadow has sunnah. He brought this hadith and the other a hadith that talks about brotherhood,
the similar to methyl methyl Jalisa Saleh will Julissa so the example of good people who you sit with, and bad people you sit with is like the example of the one who sells perfume. And the one who works in the with the billows, the ion Smith, he brought that hadith along with the one about food.
Because talking about again, the issue of the issue of being with people who are like you, who are like minded like to saw him Illa Mina. Wala Yeah, cold.
Turkey. On the other hand, he said, Don't be the friend of anyone who's not a movement only be the saw him of a movement.
Your companions should be believers, your companions shouldn't be what we have in Liverpool.
I've been in Liverpool now almost almost three years. And that three year period, about 678 Sumani Yemenis youngsters have been stabbed or shot
just today. Valhalla time, one gets stabbed in the neck after time. He's dead.
And if you look at the US hub of these kids, you look at their friends. These ones are hanging out with some folks who are now Muslims from that state. And these are hanging out with thugs from that estate. So they're at war with each other and they're stabbing and shooting each other. When I first got the month of Ramadan, they shot one in their head.
stabbed and shot 678 of them died for what? Because they're all mixed up with that knife crime that culture. This this craziness. You know another thing that's really crazy
is that culture of snitches get stitches, your brother has been killed like a dog in the street. And you want to hold on to some some some principle that is not sanctioned by this religion.
We're not going to tell who killed the man. That's your brother. He got killed. So my point is the Hadith said law to Sahib Ilam Mina Don't be the companion except to the movement.
Don't be of those who does that mean? You can have friends who are non Muslims. That doesn't mean that you go to the football game go to the soccer game. You want you to soccer game with your friend who says nobody said that that's haram but not that thing every time you come in every time you go you with non Muslims every time we see you right and every time you roll in by coming you with non Muslims. He said in the Hadith Ali Muhammad Baba we brought all these Hadith in the same chapter.
godless Allah Allahu alayhi wa sallam in Amara. Allah Dini Khalili fully documented when you handle all of those Hadith in the same chapter, verily, a man is on the religion of his friend. So let each and every one of you look at who you take as your friend.
And even as it relates to the Muslims who are not really practicing the religion or they are wiling out, if you choose them as your friends and your companions, then that's an issue as well. Last part of the hadith is basic, simple, comprehensive, we dealt with it already. He said something Allahu alayhi wa sallam to deal justly and commonly and be favorable with the believers is simple Hadith you're Muslim. Deal nicely with the Muslims. Don't bother them the Muslims. Don't annoy the Muslims.
Don't be an individual who does something to the Muslims.
In the Muslim community that is going to be a cause of their discomfort, it's going to be a cause of making things difficult for them. That's the Hadith of the Prophet sallallahu alayhi wa ala it was setting them up into this point. We've taken a number of characteristics in this book of what the prophet has described. sallallahu alayhi wa alayhi wa sallam. This special about Al Eman is one of the most important ones don't give up as it relates to the mistakes that we make. The the Newbern
mossy, everybody has been created to make those mistakes. And when we see other people making mistakes, don't judge people in a harsh critical way. And we say this person has no way for redemption or salvation. Who are you to say that don't close the door on the people. If you guys you brothers, you have any questions concerning the hadith of class today, what was said you can put that forward. I think this Sunday inshallah the non Muslims are going to play around with the time
which is something that is not permissible as mentioned in the Quran in surah Toba in the medina see zyada tune fit cover. Now Muslims are courageous to play with the time, make one month sacred and then sacred the next time just playing with it. And Allah made it clear this is the heart of Allah. Allah is the time he turns a day into the night and night into the day. So because of capitalism making money World War Two they started playing time and still continuing to do that. We find the
Muslim world following them in that anyway, this Sunday, Saturday, they're going to play with time. So that means next week inshallah Thursday, so lots and reshot is going to be about around 930 So now the data is going to be asked the mother inshallah after maghrib starting next week, after maghrib we want to also stop having one person read the Hadith. We did enough now we want you brothers to start getting on the ball as it relates to the Hadith and get the Hadith of the book.
Okay, the Hadith of the book, the narration of the book. You guys have any questions put your questions forward.
Salam Habibie Abdullah.
The Hadith of the prophets of Allah, why do you sell them they're so authentic that a person who drinks hammer is a lot won't be accepted for 40 days. So authentic hadith. Some of the scholars of SLAM they said that this hadith, even a person makes Toba because the Prophet said it Salah what he was selling for 40 days is Tobor or Salam won't be accepted. But the majority of the Hadith the majority of the Ummah, say that that's referring to the one who doesn't make Toba, the one who
doesn't make Torah. As for the one who makes Toba then it will be wiped away. And that's because of the Hadith in the nostrils. The Prophet says Allahu alayhi wa sallam attacked Abel Mina Thembi. Come and let them below who the one who makes Toba is like the one who has no sin at all. He doesn't have any sin at all. So once the person says, I want to repent any does away with it, he stops doing it, then Allah azza wa jal gets no benefit. Allah doesn't benefit for just throwing his salad away,
because he drank it before. That's number one another thing.
Every year we have this phenomenon, people will get high utilizers you'll make it easy.
Because one of the Hadith that we took at the beginning of this class is concerning this. He mentioned sallallahu alayhi wa sallam Mammon Abdon Illa Allah who were more keen on Ali who are tired of will fail at the battle for unity, law you fight you find that the dunya there is not any slave, every slave of Allah, everybody has a sin that he keeps doing it time in and time out time again time again. It keeps doing it. He lets it go he goes back he lets it go. Everybody has that.
And the Prophet said he will not leave that sin until he leaves the dunya
so some people have that with camo with weed with whatever it is whatever it is, he burned me my stealing whatever it is. So there's a phenomenon that happens with some people every single year Ramadan starts rolling around. And people have Eman and the proof that they have the man is that they're saying Yo Ramadan is right around the corner, man. We got to do this last split. This is the last ones we're gonna smoke is this tonight, or next week is the last week we're gonna stop at this
point. 40 days the last time I'm drinking this thing and although that is a collateral peace plan, and that's che THON that's shaytaan but it's a proof he does have the man because he's saying I gotta get ready for Ramadan, but you don't get ready for Ramadan like that. You don't get ready for Ramadan.
So some people had that thing, 30 days, 40 days before Ramadan, and that's when I'm gonna stop and they stick to it after 40 days they stop. But that's not the real Tober you're playing with it. We have to hurry up. We have to make Toba as quickly as possible. So if a person is getting high, it's gotten high drinks and it makes Toba in sha Allah azza wa jal Allahu Taala was the Rama to who called the chaise Rama stands over everything and he forgives any and everything from people other
than ship any more questions that when it from the
even with a non Muslim out of the same bowl is permissible and eating the food that non Muslims have prepared is also permissible because number one is no deal to make it haram that you can't eat with a non Muslim. Number two, Allah azza wa jal has allow Miss Muslim men to marry Christian women, Jewish women,
Christian men, Jewish women, so we're going to eat out of the bowls of those people and their relatives and so forth. So on provided they're not putting things in those Bozo vessels that are haram. So you have to have some delille to make haram haram. Everything is permissible to eat
until you have some delille that came and said, Don't do that. Don't do this particular thing. So some of those people like the Jewish lady who gave the Prophet sallallahu alayhi wa sallam and his companions, the meat that was slaughtered on her way gave it to me, they ate it. Some of the people die because the lady put poison in it. Probably Muhammad he became sick, but he didn't die ate the food that was prepared by that lady and given my lady. But there are some texts that he told us
don't drink, don't eat out of the vessels. There are some a hadith they say don't drink and don't eat out of their vessels. The meaning of those Hadith those vessels that have gold made out of gold, those vessels that have pork cooked them and things like that. So when you go to the restaurant, you have a religious responsibility to say you cook on that thing pork you cook on that grill pork can't be mixing up your stuff with what they're eating. Any more questions have one for the AQI
there's a hadith at the Nebby use Allah who it was it was setting them said eight people are cursed by lies with a gentleman one of those people. He said the table in which the alcohol is being served aren't the people were sitting there? They're one of the eight people or curse. He's not drinking, but the alcohol is their mess because the Muslim has been commanded to stay away from the thing that is haram. Haram. The Halal is clear, but Haram is clear. And between them is the gray area not many
people know about so if you avoid the gray area you have protected your deen you protect it, Your Honor. That's the gray area. Haram is clear. Halal is key. Gotta stay away from that thing, which is haram have to stay away from everything is haram, one of those people, the table in which alcohol is sore. So we have business meetings, and now Muslims are drinking. Sometimes you have to go to that. And sometimes your Eman, you're being tested, they hold on to you Amen. You can be one of those
people who always make excuses and you say, I don't want to be the sore thumb that sticks out. I want to stand in the radon. I don't want to lose my job. I don't want them already having Islamophobia all over the place New Zealand and Islamic attacks have risen 533 553%
Tell Mama they came up with that number. I can see if you said 30% 40% 50% That's a number I can I can get my head around. What 535% increase in Islamic attacks on our wives and our masajid and our cause. That's a lot. So the Muslim is saying in this Vironment, I want to keep my head down. So he doesn't say anything. And I didn't say anything doesn't say anything. Then same thing, that same thing. The person who that says religion, little by little, little by little, little by little
before you know it before you know it, you're going to be doing things as well. And that's why as it relates to hanging on to your Amen. And I speak to anybody who's dealing with sins, anybody and everybody. Don't let that slot go.
Don't let that pray go. Whatever you do, don't let that pray go. And if you get high drink smoke, you get high, it will have an impact on your prayer.
And before you know it, you're not praying. And once that prayer is out of the window once that prayer is off of the scene, the La hawla wala Quwata illa Allah may Allah azza wa jal give us divine protection from the shape
another gem from the shouting of the ends and the gin liqueur that Erica Jana Nikolina. beggin I do when she our team will insult
you he bought the home in about Zucker fell coal horror, my man
How can you tell that the Hadith has changed? How do you know that the Hadith has changed by the word and by gathering up all of that the narrations and this is really important. That's what they were in a marvelous slam, used to have the ability to do, they have the ability to see all of the narrations of the one Hadith. So the Hadith that we all know in the Malama Lubinski. And that hadith is authentic. But there are some changes in narrations that is not authentic, different companions
that rated different a hadith and they've not rated them in different ways. So some of them say in the mullah manual beneath and some say in the Malama Binya one is miat plural and one is near so some of the companions said this one and then said that one and it's all authentic because give you the same meaning. But there are those scholars who told us no you have to do your best to stick to the way the Prophet said it exactly.
So that I did said not that Allah Emery and Samia Makati for heavy da da Gama Samia.
May Allah illuminate the face of a person? Well, here's my Hadith and he memorized it exactly the way I said it. And he gives it exactly the way I said it. So let's go that said, you cannot read the Hadith by its meaning you got to see exactly what said. So that companion al berahino as zip may Allah be pleased with him. Prophet Muhammad said, would you say when you go to bed, I'm going to teach you what you say we go to bed. And then he taught them to do what you say before they go to
bed. And he came to the part where you said well, I meant to be the biggie Kalevi or CELTA?
And I believe in the Nabhi that you sent. That's what the Prophet told me to say. The Prophet told me the whole Diwan. He said, I'll repeat it. The man said everything that he got. Then he got to that point he said, Well, I meant to be rasool Allah the result? I believe in the Rasul that you said, Prophet Muhammad said Nabi he said Rasool same person somebody was no problem, Amina Mitch I said I said Nebby say what I said.
So those scholars said you have to see the Hadith exactly the way it is, but it's an issue inshallah especially for people like us during this time. We are not Arabs, they don't know Arabic. We don't have that knowledge. If you say the meaning of the Hadith in the correct way you don't change the meaning of the Hadith shot love the Amino problems. We're going to stop here What if Allah don't forget, next Wednesday be in Allah next Thursday, we're going to commence right after salata. McGraw
inshallah Hava was Allah Allah who was sending him about a God in the beginner. What Allah early he was hobby of mine was set on my day to love it.