Abu Taymiyyah – Runs Into A Gay Muslim Hijabi Southampton lgbtq islam

Abu Taymiyyah
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The transcript discusses the origin and use of words like "fit," which is used in the context of sex. It also touches on the history of the term "fit," and how it is used in context of sex. The transcript describes sexual interactions between two individuals, including a gay woman and transgender man. The conversation also touches on the use of injections and tests to uncover private information and potential relationships, as well as the importance of avoiding double-stuffing and not being too controlling. The segment also touches on the transition from the " brown guy" to the "teen guy" and the use of gay practices and Halal practices.

AI: Summary ©

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			handed out of LogMeIn. Well Salli
wa salam ala Lugosi Rama
		
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			tendinitis me batho lauscha He
then omnibus Yan one of the euro
		
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			or the iron Allah heavy the was
the origin Munira. I'm not going
		
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			to give a talk, I'm going to share
something that just happened right
		
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			now.
		
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			Me and brother him, right? We went
to call it the doc tokelauans
		
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			Doc's where the ship comes from
the Isle of Wight. I think that's
		
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			what they call it right?
		
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			So Helena rather Rahim, he wanted
me to record a video, encouraging
		
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			the people here in South Hampton
to facilitate programs and so on
		
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			and so forth. I just like you
know, as the Rama facilitates
		
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			programs, and I was giving a
reminder about LGBTQ.
		
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			Right, let me just make something
very, very clear. I'm not here to
		
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			incite violence, right?
		
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			towards anyone.
		
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			If they are entitled to their
views, I should be entitled to the
		
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			views of the Quran.
		
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			And the Sunnah of the messenger
audio seven, and I as Abu Tamia, I
		
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			don't have my own views and
opinions. I just quote what is in
		
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			the Scripture? So the point that I
was making in this video that we
		
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			were recording was that you have
the LGBTQ community,
		
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			right? Who are very, very loud.
Right? Am I wrong to say that
		
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			extremely loud, even though they
are a minority compared to
		
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			everyone else?
		
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			They're like, a raindrop in the
sea compared to everyone else.
		
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			Right?
		
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			Why is it that they come across as
the majority my brothers and my
		
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			sisters, even though they are a
minority cave? I'll tell you guys,
		
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			because each one of them members
is playing an active role in
		
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			standing up for what they believe.
		
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			And call to the moron to say that
		
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			I'm wrong. Say that, guys.
		
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			They're very, very active. We just
came out of Pride Month, say
		
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			they're proud
		
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			to upload videos and upload
pictures, one identifying as a
		
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			cat, the other identifying someone
else. Or a dog, right? The guy who
		
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			was taking him who he identifies
his dog, right, but he's been
		
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			taken.
		
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			So as we were recording this
video, my brothers and my sisters,
		
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			I'm Allah, hey,
		
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			I honestly when I woke up this
morning, I was not expecting this
		
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			over there.
		
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			I need to be careful which
pronouns I use.
		
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			There were two
		
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			ladies that
		
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			I think there was a case
		
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			to lay this and I'm being serious,
my brothers and my sisters, right.
		
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			And one of them was wearing a
hijab.
		
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			So as soon as I started speaking
about LGBTQ, I noticed that the
		
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			one who was wearing hijab went to
the other lady and she kissed her.
		
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			Right.
		
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			As I finished recording the video,
		
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			I could see she wanted to confront
me about what I said in the video.
		
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			And she goes, I felt what you're
saying is disgusting. And you
		
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			know, this and this and this.
		
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			And I think Brother Rahim said to
her, Do you know who he or she
		
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			was? Yes. I attended his lecture,
when I came to Southampton
		
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			University. And she was sitting in
the back. And apparently I said
		
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			something that she didn't like, so
I said, Can we maybe discuss it?
		
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			She goes, Look, I'm a gay Muslim.
Right. And this is my partner.
		
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			This is me paraphrasing. The
conversation took place, right.
		
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			And she's wearing hijab. She ran
hijab. And she's with a partner,
		
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			she said, I'm engaged.
		
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			And
		
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			in a nutshell, she was basically
saying that being gay and being
		
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			Muslim are two things that can go
hand in hand with one another.
		
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			And I don't agree with your
perspective and whatever have you.
		
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			And there was other things that
were discussed me this immediately
		
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			summarizing.
		
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			So as I say, can we set a Can we
have, can we have a discussion? We
		
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			speak about it? She was like,
Yeah, I was like, you're making
		
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			all of these claims. However, are
you someone that's educated about
		
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			Islam? She said, she looked into
it and whatever have you I was
		
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			like, Look, I'm gonna submit
cleric. Right? I can give you an
		
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			insight as to whether Islam and
being gay can go hand in hand with
		
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			one another.
		
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			Right she goes, I know you guys
might say that. You have the story
		
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			of law, you know?
		
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			* and so on and so forth that
is mentioned in the Quran she says
		
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			I believe that this story is
speaking about *.
		
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			I believe the story is speaking
about * and *.
		
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			So, what that basically means is
that if it's done consensually
		
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			Islam doesn't have an issue with
it.
		
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			How do you respond back to the
guys
		
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			this is adult well I think all
parents, all parents, all parents,
		
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			please listen up to what I'm about
to say.
		
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			This same argument I heard it
		
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			on tick tock. While you're not
tick tock. You guys know that. But
		
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			a video was sent to me. I believe
it was either a German or a French
		
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			imam
		
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			who identifies as someone who is a
gay Imam was giving this fits well
		
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			when asked by transgender
		
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			it is a man who has changed
himself to a woman right now
		
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			identifies as a transgender
		
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			as a different pronoun No. This
man now who was a man and then now
		
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			is wearing a female costume. My
brothers and my sisters got this
		
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			big I don't know wig. And his
dressing up like a lady is asking
		
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			the Imam and it's being recorded
wala Hill alley, my parents that
		
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			are here.
		
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			Right? I know you're going to be
listening to it online, justifying
		
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			how these verses are not speaking
about same * interactions.
		
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			It's speaking about *.
		
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			And you had from what I remember
millions of views. It had millions
		
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			of views. This is a serious matter
now.
		
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			Who tends to be normally surfing.
		
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			Tik Tok. My brothers, my sisters,
young people.
		
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			Have you guys heard of that figure
on Tik Tok or Jeff Mosh
		
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			center? What is he trying to do?
Who is he trying to brainwash
		
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			children
		
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			and he calls it going non contact.
There's a new term now. It is
		
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			called there are some children
that want to go non contact.
		
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			That's what he calls the right
noncontact high.
		
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			And this this right
		
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			is the transgender
		
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			puts on female costumes. Right?
And he's doing all of these was
		
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			over la ha
		
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			was well hola hola. So the same
song, right?
		
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			Behaving like whatever have you.
And he keeps saying to the
		
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			children, your parents, this your
parents this your parents this
		
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			looking to indoctrinate young
children. And then he invites them
		
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			to these private rooms.
		
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			Or you provinces with me, invites
them to these private rooms
		
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			just to capture their mind to
pollute their brains. This is what
		
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			is happening while at the same
time we have some of our brothers
		
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			who are busying themselves with
secondary issues.
		
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			Right or the massage it
		
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			or maybe what
		
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			being very political in how they
move and so on and so forth. Over
		
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			matters are trivial. This is what
is happening on the internet wake
		
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			up big
		
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			ol brothers and sisters.
		
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			And it was going back to the
discussion I was having with the
		
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			system because this isn't our
issue.
		
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			Right? This is now a Sherpa let's
say doubt that will what peers and
		
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			penetrate through your heart.
		
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			Was it really * as mentioned in
the Quran? Right.
		
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			Or was also that which is
consensual that used to take
		
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			place? Right? Yes, there was the
aspect of them forcing themselves
		
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			onto the guests of Lodi. They
start to Assam however Allah azza
		
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			wa jal he tells us something else.
What type tuna fina de como
		
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			amonkar they used to go to their
clubs that they used to have at
		
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			that time, and they would carry
out and Allah azza wa jal he
		
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			referred to it as a munkar.
		
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			Right? Even look at a South
wassalam would say to them,
		
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			Mercer, cumbia mean I hadn't made
an alanine. No one preceded you in
		
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			this from the time of Adam. And
Eve, by the way, not Adam and
		
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			Steve, Adam and Eve It was
		
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			no one preceded you this
		
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			right? First time is actually
happening. From the time of Adam
		
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			all the way to Lord, it was never
practiced. So how could it
		
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			actually be
		
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			According to the script be
considered normal. Again, I'm just
		
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			quoting.
		
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			Are you references with me? I said
to the sister, where can a man
		
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			look at another man's private
path? Conceptually speaking?
		
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			When you think about it, even just
from a logical perspective, I was
		
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			like, let's just say it aloud
type, right? You're saying
		
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			according to the, or whatever that
that you have is actually allowed?
		
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			Is there any time? Right, of
course, exempting harlot of Dora,
		
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			you know, the doctor having to
operate maybe on someone's private
		
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			part or there's an issue and then
a doctor is only allowed to
		
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			uncover that which is going to
cover the needs, right? If there
		
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			is a problem, let's say on your
backside, he needs to inject you
		
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			with something. Does that mean he
can also see the front the doctor?
		
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			Like this is now a necessity,
right? It's a necessity of him
		
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			injecting or doing some tests and
checkup on your backside for
		
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			example, and it happens.
		
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			Am I wrong to say that went to the
doctors and there may have been
		
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			times they needed to inject
something. The Sherry says he can
		
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			only uncover
		
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			right under aura to cut the
Rubicon area only uncover the part
		
00:11:11 --> 00:11:16
			that needs to be treated. Does
that make sense? Guys? You can't
		
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			say just because now he needs to
do tests on my buttocks for
		
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			example, I cannot uncover the
front is that allowed? Islamically
		
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			speaking no. Only that which is
going to cover the necessity.
		
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			So
		
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			where can a man now look at
another man's private path and a
		
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			woman looking at another woman's
but when can they ever uncover
		
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			their IRA?
		
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			Is there any case like that
whatsoever for you not to say to
		
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			me that this can be done
consensually.
		
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			Silence
		
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			right.
		
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			And then I could see that she was
really listening to what I was
		
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			saying and creditor.
		
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			Right assets I deal with people
who are gay who call me right,
		
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			they have these homosexual
tendencies, right? And I show them
		
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			a lot of compassion and empathy.
		
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			Some of them have these tendencies
they say look, I have these
		
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			tendencies. I am attracted to same
* I've even got a video on my
		
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			YouTube channel.
		
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			I think it was five pieces of
advice that I gave them just like
		
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			you know a man has
		
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			tendencies or should I say he has
these temptations now to do a zero
		
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			should we bash him just because he
has these urges Now should we bash
		
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			him guys? Should we treat him
badly? No, we tell him to get past
		
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			and do this and do that and other
service that we tell him now in
		
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			order to defuse that intensified
lost desire to commit haram right
		
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			the messenger Salah it was I mean
even said in the letter Joe was on
		
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			my team I had definitely Anfisa
Mala Mia Columbiana Allah has
		
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			pardoned on yesterday we touched
on it right five levels of intent
		
00:13:07 --> 00:13:09
			number one is what who remembers
		
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			now the passing thought number two
which is called Hydras head number
		
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			two was number two the idea sent
some you guys were paying
		
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			attention yesterday that passing
thought or the occurring for now
		
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			turns into an idea which is known
as what hot number three
		
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			now there's only four that
		
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			No, no no doing it's number five.
		
00:13:39 --> 00:13:42
			Hadith and that's where you begin
to speak to yourself about it.
		
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			Right and number four is what?
Desire Elohim
		
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			right well, maybe we'll have maybe
I know we spoke about it right?
		
00:13:52 --> 00:13:55
			And number five is what strong
determination now to go and carry
		
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			that out.
		
00:13:59 --> 00:14:02
			Which then leads to him just
carrying us in Does that make
		
00:14:02 --> 00:14:07
			sense guys? Now for the first four
levels of intent is a pardoned it
		
00:14:07 --> 00:14:11
			is pardoned. Number five you are
held to account and we mentioned
		
00:14:11 --> 00:14:13
			the hadith of two Muslims are
square up to one another. And the
		
00:14:13 --> 00:14:15
			lines of origin morality will cost
you hundreds and hundreds and
		
00:14:15 --> 00:14:17
			Dakota up until now.
		
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			I provinces with me. So having
these homosexual urges is not a
		
00:14:23 --> 00:14:27
			sin, according to the Sharia
according to our deen, but when
		
00:14:27 --> 00:14:30
			acted upon, that's when it becomes
according to the DNA center.
		
00:14:32 --> 00:14:36
			Right? So it's very simple
responding to this doubt where in
		
00:14:36 --> 00:14:40
			the Sharia is one now allowed to
look at another person's private
		
00:14:40 --> 00:14:43
			path is that allowed in any way
shape or form? Let alone saying
		
00:14:43 --> 00:14:48
			that it's okay to carry out these
practices? Right consensually.
		
00:14:50 --> 00:14:54
			Has there been any manner right
unanimously agreed upon you are
		
00:14:54 --> 00:14:57
			not allowed to look another. So
how can you ever told me that it
		
00:14:57 --> 00:14:59
			can be done consensually or these
verses are only
		
00:15:00 --> 00:15:05
			Speaking about the * and *
and whatever have you right and
		
00:15:05 --> 00:15:10
			she was alluding to right how ugly
is some doesn't stop you from
		
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			having you know loving one another
		
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			let me also touch on this argument
of love is love them ask us
		
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			question
		
00:15:20 --> 00:15:23
			What do you guys think of one
having a relationship with the
		
00:15:23 --> 00:15:28
			stock? Sell right? A man wants to
have a relationship with a sister.
		
00:15:30 --> 00:15:33
			I apologize to the parents if they
feel that I may be going overboard
		
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			here.
		
00:15:34 --> 00:15:39
			They right are being brainwashed
in our schools is being shoved
		
00:15:39 --> 00:15:41
			down their throats and rubbed on
their faces.
		
00:15:43 --> 00:15:46
			Is it okay for a man now to have a
relationship with a sister?
		
00:15:48 --> 00:15:52
			Right? Look at how some of our
children here are reacting. This
		
00:15:52 --> 00:15:57
			was the same reaction 5060 years
ago about same * relationships.
		
00:15:58 --> 00:16:01
			In school, they would call each
other G A wives.
		
00:16:03 --> 00:16:06
			Anyone who started as Walla Walla
Walla, Ohio, you know, we started
		
00:16:07 --> 00:16:11
			behaving a certain way. Or if we
didn't have a relationship with a
		
00:16:11 --> 00:16:14
			woman they would what are your
DIY? That's what I would call him
		
00:16:14 --> 00:16:17
			anything you can say that? No, I'm
just quoting what just happened
		
00:16:18 --> 00:16:20
			with him he does not have his own
views and opinions.
		
00:16:22 --> 00:16:23
			Are you promises with me?
		
00:16:24 --> 00:16:28
			Right, Jose Chanel, a man having a
relation with us as Asian mascara
		
00:16:28 --> 00:16:29
			was a problem guys.
		
00:16:30 --> 00:16:34
			This isn't the same argument Love
is love. Love is love.
		
00:16:35 --> 00:16:38
			Data. Musk has another question. A
man having a relationship with his
		
00:16:38 --> 00:16:40
			mother. So I'm just gonna
		
00:16:41 --> 00:16:44
			look at the way you're reacting
but love is love guys.
		
00:16:46 --> 00:16:51
			Right Love is love the fruits of
liberalism. Live in that V and do
		
00:16:51 --> 00:16:53
			as you wish to exercise your
freedoms,
		
00:16:54 --> 00:16:56
			exercise your freedoms
		
00:17:03 --> 00:17:07
			this is what I say everyone should
be entitled to do as they wish.
		
00:17:07 --> 00:17:10
			They might think as a question a
man having a ration with an
		
00:17:10 --> 00:17:10
			animal.
		
00:17:13 --> 00:17:18
			dies is that far fetched? You got
kids identifying as cats. Piers
		
00:17:18 --> 00:17:21
			Morgan sarcastically came out the
other day on Twitter and he wrote
		
00:17:21 --> 00:17:23
			from today I'm going to identify
the car.
		
00:17:25 --> 00:17:28
			shouldn't miss Keela the whole
world turning upside down my
		
00:17:28 --> 00:17:32
			brothers and my sisters. One rule
for one another rule for another.
		
00:17:34 --> 00:17:38
			It's okay, same * marriages or
same * relationships. But when
		
00:17:38 --> 00:17:39
			one now wants to have a
relationship with
		
00:17:42 --> 00:17:46
			her sister, it's a problem. But
what love is love, love Israel.
		
00:17:47 --> 00:17:50
			They let me ask you guys a
question Who determines what's
		
00:17:50 --> 00:17:53
			morally acceptable and what is not
morally acceptable?
		
00:17:54 --> 00:17:58
			Because when you ask Suzanne,
right, and then you go to Mark,
		
00:17:58 --> 00:18:02
			they're going to give you what
conflicting information? Or what
		
00:18:02 --> 00:18:03
			is morally acceptable. What is not
		
00:18:05 --> 00:18:07
			eating other human beings? Is it
morally acceptable?
		
00:18:08 --> 00:18:10
			Did you know that up until this
very day, there are some places
		
00:18:10 --> 00:18:13
			around the world where you can eat
another human being and it's fine
		
00:18:13 --> 00:18:15
			morally speaking. There's you guys
know that
		
00:18:16 --> 00:18:22
			you got put in who's killing?
Right Sasha? We're going to start
		
00:18:22 --> 00:18:25
			your q&a. I think this is very
important. You got poutine was
		
00:18:25 --> 00:18:27
			killing Ukrainians. You guys know
Vladimir Putin.
		
00:18:31 --> 00:18:34
			He's killing them. Right?
Ukrainians, they think that this
		
00:18:34 --> 00:18:37
			is morally unacceptable alongside
the West, the West, they see that
		
00:18:37 --> 00:18:39
			this is wrong, but who's right and
who's wrong?
		
00:18:41 --> 00:18:45
			Who determines for us what is
right and what is wrong? These are
		
00:18:45 --> 00:18:51
			some unanswered questions. When
you look into liberalism, and you
		
00:18:51 --> 00:18:56
			try to make sense of it, live it,
let be who determines for us that
		
00:18:56 --> 00:18:59
			which is correct. And that which
is not? I'm going to share this
		
00:18:59 --> 00:19:01
			story with you guys. I was on my
way to Australia.
		
00:19:04 --> 00:19:06
			And it was via India,
		
00:19:07 --> 00:19:08
			via India.
		
00:19:10 --> 00:19:13
			Because India is one of the West
airports you go to. I was on
		
00:19:13 --> 00:19:14
			transit.
		
00:19:15 --> 00:19:19
			So as I'm waiting around, I met a
guy we're going to refer to him as
		
00:19:19 --> 00:19:23
			Mark. Me and Mark started
speaking, it's a good opportunity
		
00:19:23 --> 00:19:25
			to have a Darwin discussion.
		
00:19:27 --> 00:19:30
			I said to mark why you going all
the way to Australia by yourself
		
00:19:30 --> 00:19:34
			because it's a 20 hour trip. I
know I am going right? Why are you
		
00:19:34 --> 00:19:40
			going? He said I split up with my
girlfriend. Right? So I'm going by
		
00:19:40 --> 00:19:43
			myself. We already booked the
tickets. I split up from her. So I
		
00:19:43 --> 00:19:46
			started getting a little bit nosy
I asked him why do you split up?
		
00:19:48 --> 00:19:53
			He says I caught her having
inappropriate conversations with
		
00:19:53 --> 00:19:56
			other men via text message. She's
basically cheating on him.
		
00:19:57 --> 00:19:59
			And also I didn't like how she
would dress outside.
		
00:20:00 --> 00:20:01
			I was like, Oh,
		
00:20:02 --> 00:20:07
			right. You don't like it though?
So me playing devil's advocate I
		
00:20:07 --> 00:20:09
			said to him, what's the problem,
Mark?
		
00:20:10 --> 00:20:15
			Right. Ashley Masekela live. And
let me stop being so controlling
		
00:20:15 --> 00:20:17
			mark, sorry, talks.
		
00:20:18 --> 00:20:21
			Because No, man, I find it
inappropriate. I don't like it.
		
00:20:22 --> 00:20:28
			I said to him, right, if you were
to marry a muslim lady that's
		
00:20:28 --> 00:20:32
			adhering to Allah's rules and
regulations, you would never have
		
00:20:32 --> 00:20:34
			this problem his jaw dropped.
		
00:20:35 --> 00:20:38
			Right? So maybe would have taken
the shahada just to get married
		
00:20:38 --> 00:20:39
			there? And then
		
00:20:40 --> 00:20:43
			you brought this with me? So as a
team, what are the chances that
		
00:20:43 --> 00:20:46
			this is not going to happen next
time around? Because this might
		
00:20:47 --> 00:20:50
			exactly happen next time around,
right? This is how someone was
		
00:20:50 --> 00:20:53
			Muslims want to live our lives
Live and Let be let everyone go
		
00:20:53 --> 00:20:57
			and do as they wish. Right? We
even say to although there's no
		
00:20:57 --> 00:21:00
			you're free to go and do as you
wish, or someone walks in and
		
00:21:00 --> 00:21:03
			says, No, she doesn't need to wear
hijab, they've let her go and walk
		
00:21:03 --> 00:21:07
			outside naked then. What's the
difference? What's the problem?
		
00:21:07 --> 00:21:13
			Now? They use the right the
argument of living let be you
		
00:21:13 --> 00:21:16
			don't need to impose upon a hijab
type let her go outside and not
		
00:21:16 --> 00:21:20
			wear any clothes. What would the
problem be guys? What would the
		
00:21:20 --> 00:21:25
			problem be? liberal values living
at the the Statue of Liberty,
		
00:21:25 --> 00:21:29
			exercise your freedoms? Where do
you draw the line? That's my
		
00:21:29 --> 00:21:29
			point.
		
00:21:31 --> 00:21:35
			Right? Because I'm going to find
new love maybe in Australia,
		
00:21:36 --> 00:21:39
			then what are the chances that
you're going to suffer heartbreak
		
00:21:39 --> 00:21:40
			again? Yeah, Mark.
		
00:21:42 --> 00:21:44
			Because the exact same thing might
end up happening.
		
00:21:46 --> 00:21:48
			Because no, hopefully won't have
asset to him, Mark
		
00:21:49 --> 00:21:53
			has a big chance that he might
happen again. Because everyone
		
00:21:53 --> 00:21:57
			looks at morality, their own way.
Everyone has their own lens that
		
00:21:57 --> 00:22:00
			they look through. When you think
about it, even today, when I
		
00:22:00 --> 00:22:02
			arbitrate between husband and
wife.
		
00:22:04 --> 00:22:07
			I go to the meeting, and I'm
trying to solve their problems.
		
00:22:07 --> 00:22:10
			She's accusing him of doing
certain things, right. And he's
		
00:22:10 --> 00:22:13
			accusing her, they what is he
accusing of? Because I don't like
		
00:22:13 --> 00:22:15
			the way she dresses outside. And
she was this on her face, and she
		
00:22:15 --> 00:22:18
			goes outside with red lipstick and
wherever you don't feel
		
00:22:18 --> 00:22:22
			comfortable with it. She says, Oh,
you're being over the top, you're
		
00:22:22 --> 00:22:25
			being controlling. These are
Muslims. there but then she's
		
00:22:25 --> 00:22:28
			criticizing him for speaking to
other women. I asked him, Why are
		
00:22:28 --> 00:22:30
			you doing that goes out. They're
just friends.
		
00:22:32 --> 00:22:35
			They're just friends. And men and
women just be friends guys.
		
00:22:36 --> 00:22:37
			Ask Steve Harvey,
		
00:22:38 --> 00:22:41
			a non Muslim guy who was asked
this question or he was speaking
		
00:22:41 --> 00:22:46
			about it. He goes us men were just
waiting for a crack in the door to
		
00:22:46 --> 00:22:47
			creep in.
		
00:22:48 --> 00:22:54
			But again, guys, how do we solve
this problem between this Muslim
		
00:22:54 --> 00:22:58
			husband and his Muslim wife? And
this is what I said to mark when
		
00:22:58 --> 00:23:04
			we were in India. Right? If you
want to be at peace, you need to
		
00:23:04 --> 00:23:09
			find Allah, an external entity,
right an external entity above all
		
00:23:10 --> 00:23:16
			that is divine, or gives us rules
and regulations to live by. And
		
00:23:16 --> 00:23:19
			each one needs to live by that
otherwise, there will continue to
		
00:23:19 --> 00:23:23
			be chaos, the chaos that we are
seeing today. Right? Everyone
		
00:23:23 --> 00:23:27
			looks at the world their own way.
Everyone has their own worldview.
		
00:23:28 --> 00:23:30
			You speak to atheists as though
they've got this issue. Mark says
		
00:23:30 --> 00:23:34
			this is morally acceptable. Right
Suzanne says somebody else who do
		
00:23:34 --> 00:23:41
			we go with? We need Allah. We need
an external divine right entity.
		
00:23:41 --> 00:23:45
			And that is Allah has raw that is
above everyone telling us how to
		
00:23:45 --> 00:23:49
			abide right and structure our
lives.
		
00:23:50 --> 00:23:56
			Right. Even she tried to use this
Haida. This one came in extremely
		
00:23:56 --> 00:24:01
			handy. Legal Maxim's, she said,
Isn't everything permissible until
		
00:24:01 --> 00:24:02
			proven otherwise.
		
00:24:05 --> 00:24:07
			Everything is permissible until
proven otherwise. First, I said to
		
00:24:07 --> 00:24:09
			her, let's not mix two things
together.
		
00:24:10 --> 00:24:14
			Right? Yes, you can do everything
until proven otherwise, when it
		
00:24:14 --> 00:24:18
			comes to your norms and your
traditions. Right, and your
		
00:24:18 --> 00:24:23
			customary practices. Islam didn't
come to abolish customary
		
00:24:23 --> 00:24:26
			traditional practices. It's not
against tradition like that. Only
		
00:24:26 --> 00:24:28
			that goes against the Sharia.
		
00:24:30 --> 00:24:33
			Right. Well, I began to appreciate
knowledge in this discussion. The
		
00:24:33 --> 00:24:37
			polity says when asked to either
attend an event HA HA HA HA HA
		
00:24:37 --> 00:24:41
			Saliba, the author of the base
origin when it comes to our norms
		
00:24:41 --> 00:24:44
			and our traditional customary
practices is that it is
		
00:24:44 --> 00:24:47
			permissible until proven
otherwise. What is this proven
		
00:24:47 --> 00:24:50
			otherwise until you find a deadly
This is haram?
		
00:24:52 --> 00:24:53
			Haram is that it's mentioned in
Quran
		
00:24:54 --> 00:24:55
			right?
		
00:24:56 --> 00:24:59
			And likewise, when it comes to our
religion, you can't do anything in
		
00:24:59 --> 00:24:59
			law.
		
00:25:00 --> 00:25:03
			Out of the religion it is haram
until proven otherwise.
		
00:25:04 --> 00:25:08
			So if you want to now say that
this is Islamic give me a proof.
		
00:25:10 --> 00:25:13
			I'll say that again guys. The base
origin when it comes to our deen
		
00:25:13 --> 00:25:17
			It is haram. You can't do anything
under the religion until you have
		
00:25:17 --> 00:25:22
			what evidence? They may ask this
question. Every time I go into the
		
00:25:22 --> 00:25:27
			toilet, I'm going to read either
kursi Can I do that? Why not?
		
00:25:28 --> 00:25:31
			Because It's haram for you to do
something in the religion until
		
00:25:31 --> 00:25:34
			you have an evidence. Do I have an
evidence that you read it? Of
		
00:25:34 --> 00:25:36
			course, Allah, Allah, Allah, Allah
would have if I go into the
		
00:25:36 --> 00:25:42
			toilet, we have that? You don't.
But you say Allahumma inni? Or was
		
00:25:42 --> 00:25:46
			a vicar men are wholesale hobo
theater? Suez? Zinnia. What have
		
00:25:46 --> 00:25:46
			I?
		
00:25:48 --> 00:25:50
			Because we have an evidence Oh,
now that we have an image, we do
		
00:25:50 --> 00:25:54
			it, that's our religion. Say Do
you, my sister are trying to say
		
00:25:54 --> 00:25:55
			that this is what
		
00:25:57 --> 00:26:02
			Helen, or this port of origin
proved to me that is what part of
		
00:26:02 --> 00:26:02
			the region
		
00:26:04 --> 00:26:05
			does that make sense?
		
00:26:06 --> 00:26:06
			Right.
		
00:26:08 --> 00:26:11
			Also, I'm going to end with this
very important point. Recently,
		
00:26:11 --> 00:26:14
			I've been going through 10
concepts that compromise your to
		
00:26:14 --> 00:26:14
			hate.
		
00:26:15 --> 00:26:20
			I think number five was saying
that homosexual practice practices
		
00:26:20 --> 00:26:25
			are permissible. Let me ask you
guys question right, because of
		
00:26:25 --> 00:26:29
			course, we had, whom they use of
the
		
00:26:30 --> 00:26:34
			new Scottish Prime Minister come
out openly and say that
		
00:26:36 --> 00:26:36
			there's nothing wrong with it.
		
00:26:39 --> 00:26:42
			So the next generation, the next
generation guys are going to look
		
00:26:42 --> 00:26:47
			at this brown guy, because a brown
guy saying it, then they there
		
00:26:47 --> 00:26:52
			must be some substance to it, you
must be okay. You know, the
		
00:26:52 --> 00:26:57
			difference between this generation
and next generation is what we see
		
00:26:57 --> 00:27:00
			my brothers and my sisters a
transition. Pay attention my young
		
00:27:00 --> 00:27:05
			friends and brothers are here. We
seen a transition, what is the
		
00:27:05 --> 00:27:08
			transition? Before and after?
		
00:27:10 --> 00:27:12
			Before and after?
		
00:27:13 --> 00:27:16
			What happened before then we
always see this colorful word
		
00:27:16 --> 00:27:21
			guys. Some of you guys might be
young, but as odors, elders, we
		
00:27:21 --> 00:27:24
			saw that once upon a time, this
was unacceptable by society who
		
00:27:24 --> 00:27:26
			was morally unacceptable.
		
00:27:27 --> 00:27:30
			And then he started being
beautified, popularized and
		
00:27:30 --> 00:27:31
			normalized.
		
00:27:32 --> 00:27:36
			We witnessed that is the next
generation are they going to see
		
00:27:36 --> 00:27:41
			this? All they're going to see is
in their schools, right?
		
00:27:42 --> 00:27:45
			How popularized and normalized the
things are
		
00:27:46 --> 00:27:48
			because it's being shoved down
their throats and robbed on their
		
00:27:48 --> 00:27:52
			faces. That's all they see it
being perfectly fine.
		
00:27:53 --> 00:27:57
			Right? And I'm terrified.
		
00:27:58 --> 00:28:01
			Let me ask you guys a question.
Which one is worse according to
		
00:28:01 --> 00:28:02
			your Sharia
		
00:28:04 --> 00:28:06
			carrying out the practice or
		
00:28:08 --> 00:28:11
			not carrying out but thinking that
this is what lawful and halal
		
00:28:11 --> 00:28:15
			permissible which was was first or
the second point 100 thing was the
		
00:28:15 --> 00:28:15
			first
		
00:28:17 --> 00:28:18
			we and everything is second.
		
00:28:19 --> 00:28:21
			echelon, Southampton a good
		
00:28:23 --> 00:28:24
			why
		
00:28:25 --> 00:28:29
			right. I speak to people they call
me and they say they've carried
		
00:28:29 --> 00:28:31
			out the homosexual practice please
help me.
		
00:28:33 --> 00:28:36
			They know according to these
individuals, they say that this is
		
00:28:36 --> 00:28:39
			wrong. My heart is burning I feel
empty.
		
00:28:40 --> 00:28:43
			Right. They know that this is what
wrong
		
00:28:45 --> 00:28:48
			and that's a major sin. It doesn't
take you out the folder with some
		
00:28:48 --> 00:28:50
			you guys with me. It doesn't take
you out the fourth reason.
		
00:28:51 --> 00:28:55
			However, someone might not be
practicing but he says Halal when
		
00:28:55 --> 00:29:01
			Allah azza wa jal in the Quran
called The Wat in a comb that tune
		
00:29:01 --> 00:29:05
			and fascia. You carry out this
immoral, abhorrent practice. I
		
00:29:05 --> 00:29:08
			never said that the Quran and we
just got the Scripture.
		
00:29:10 --> 00:29:15
			So now they might end up making
Halal what is haram? And that
		
00:29:15 --> 00:29:19
			takes out the form of Islam. This
is called what is the halal
		
00:29:21 --> 00:29:25
			making something that is haram
halal, Zina, does it take you out
		
00:29:25 --> 00:29:26
			the religion guys?
		
00:29:27 --> 00:29:28
			Was it Yes.
		
00:29:29 --> 00:29:30
			That's a contact Furion
		
00:29:32 --> 00:29:35
			don't detect fear based on major
sins. It doesn't take you out the
		
00:29:35 --> 00:29:36
			whole reason.
		
00:29:38 --> 00:29:39
			It's a major sin
		
00:29:41 --> 00:29:42
			doesn't mean it's a major sin.
		
00:29:46 --> 00:29:50
			Now saying that Xena is halal,
which one's worse, first or
		
00:29:50 --> 00:29:52
			second? Second.
		
00:29:54 --> 00:29:57
			While you build your showerhead,
however, make sure you convey this
		
00:29:57 --> 00:29:59
			my brothers and my sisters
according to the scripture,
		
00:30:00 --> 00:30:04
			And as long as we quote, Our
Sharia shallow tile, nothing would
		
00:30:04 --> 00:30:09
			happen. Am I underground? Am I
chained up guys? Am I in prison? I
		
00:30:09 --> 00:30:11
			was in contact with solicitors and
lawyers before I started speaking
		
00:30:11 --> 00:30:14
			about it. And we always put the
disclaimers at the beginning of
		
00:30:14 --> 00:30:18
			the videos on YouTube. That's why
not a single video has been taken
		
00:30:18 --> 00:30:18
			down.
		
00:30:19 --> 00:30:20
			It gets with me.
		
00:30:22 --> 00:30:24
			I hope that makes sense. I do
apologize to the Shah.
		
00:30:26 --> 00:30:29
			Honestly, when I woke up this
morning, this is not something
		
00:30:29 --> 00:30:34
			that I had on the bucket list.
This was going to happen. I think
		
00:30:34 --> 00:30:38
			it was SES idea for him to take me
out the idea.
		
00:30:40 --> 00:30:43
			Right? I know. So I did. We went
to some brothers. They were in the
		
00:30:43 --> 00:30:47
			cage playing football. I was like,
Can we do three on three? I felt
		
00:30:47 --> 00:30:53
			like humiliating songs voltage and
not making him. Right. I said, Can
		
00:30:53 --> 00:30:58
			we play? They said no. They
rejected us because of lingo. So
		
00:30:58 --> 00:30:59
			we walked away disappointed.
		
00:31:01 --> 00:31:03
			They went to the grass and
Subhanallah it's like Allah took
		
00:31:03 --> 00:31:04
			us there.
		
00:31:06 --> 00:31:09
			And then we under witnessing, and
having that discussion. And I sent
		
00:31:09 --> 00:31:13
			I told the please just watch these
videos. And I explained that is
		
00:31:13 --> 00:31:19
			not just Islam, that has an issue
with this. Likewise, Christianity,
		
00:31:19 --> 00:31:22
			that is Orthodox. Also, I told
that I came across an article
		
00:31:23 --> 00:31:27
			where 200 Torah Jews alongside
medical experts, they all aligned
		
00:31:27 --> 00:31:32
			with one another, to sign off that
this is what a horrid. I'm just
		
00:31:32 --> 00:31:34
			quoting the Torah Jews. I will
tell you he doesn't have his own
		
00:31:34 --> 00:31:35
			views and opinions.
		
00:31:37 --> 00:31:39
			So as I said, this is not just
something that is specific to
		
00:31:41 --> 00:31:43
			Muslims. Right.
		
00:31:45 --> 00:31:47
			And I told her to watch the video,
she gave me her phone, I put it in
		
00:31:47 --> 00:31:48
			there and I gave it back.
		
00:31:50 --> 00:31:50
			All right.
		
00:31:53 --> 00:31:55
			You get a chance to my brothers,
my sisters watch this video. It's
		
00:31:55 --> 00:32:02
			on my channel. It is called the
hidden LGBTQ and * files.
		
00:32:03 --> 00:32:06
			It took me a lot of time now to
gather all that information.
		
00:32:07 --> 00:32:13
			Quite. It was what solely academic
I just read out medical experts
		
00:32:13 --> 00:32:17
			what other religions have to say
and so on and so forth. I forgot
		
00:32:17 --> 00:32:19
			something my brothers and my
sister I wanted to mention, right.
		
00:32:20 --> 00:32:23
			There's even a narration that has
been attributed to Abdullah and
		
00:32:23 --> 00:32:26
			Miss Ruth. And likewise and when
he didn't have demonic
		
00:32:28 --> 00:32:31
			you know, and when he did not the
medical was one of the caliphates
		
00:32:33 --> 00:32:34
			the Romanians, right?
		
00:32:36 --> 00:32:41
			It says Lola and Allah azza wa jal
Asad Lena hubba Rocco Middleton
		
00:32:41 --> 00:32:44
			Maulana to enter the current year
I knew that Cara
		
00:32:46 --> 00:32:49
			Had Allah subhanho wa Taala told
us about
		
00:32:50 --> 00:32:54
			the people of Ruth, I would have
never thought that a man would
		
00:32:54 --> 00:32:57
			penetrate another man or that
		
00:32:58 --> 00:33:00
			it was something that was unheard
of