Abu Taymiyyah – Q&A Committed Zina In Ramadhan While Fasting

Abu Taymiyyah
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The speaker discusses the importance of having sex while fasting during the month ofFinancial, as it is a major sin and can lead to regret and forgiveness. They also mention the need for forgiveness and the importance of letting people go back to what they want to be. The speaker emphasizes the need for forgiveness and the need for everyone to be forgiven.

AI: Summary ©

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			All the are gonna come in now. But
		
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			you said this, and then you have the
		
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			other Hadith and.
		
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			I thought it's not probably asked me. Yeah.
		
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			It might be actually quite relevant.
		
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			He asked that if someone does, major sin
		
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			for
		
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			So the robber is asking now,
		
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			if one commits now a major sin in
		
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			the month of Ramadan like committing zina,
		
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			okay, while he's fasting?
		
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			First and foremost, we ask Allah
		
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			to help the Muslims, especially
		
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			in this month, and to keep us from
		
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			all types of filth and evil.
		
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			See?
		
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			Forget about zina, we have, you know, when
		
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			a person
		
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			has sexual * with his wife.
		
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			1 having sexual * with his wife while
		
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			fasting
		
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			is a major sin.
		
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			Where do we take this from?
		
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			And in some narration it came,
		
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			and in other narrations,
		
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			A man came to the messenger sallallahu alaihi
		
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			wa sallam and he said, I have destroyed
		
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			myself.
		
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			I have destroyed myself.
		
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			And in some narrations it comes, I have
		
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			burnt myself.
		
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			So the scholars they took from this wording,
		
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			in this hadith, that having sexual *
		
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			while fasting in the month of Ramadan is
		
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			what? A major sin.
		
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			So if that's a major sin, how about
		
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			Isham Zina?
		
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			Small worse. Right? Uh-huh.
		
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			So
		
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			when a person now normally has * in
		
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			the month of Ramadan while fasting, the kafar
		
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			upon him is what?
		
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			He has to free a slave. We don't
		
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			have any slaves here in Luftwah
		
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			You know that we can free. No. This
		
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			is exactly what came in the hadith. The
		
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			miss Allah alaihi was telling me asked
		
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			him.
		
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			Do you have
		
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			that which is going to now enable you
		
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			to free a slave?
		
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			He said no.
		
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			Do Do you have the ability to fast
		
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			2 months in a row?
		
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			He said no. Then he asked him,
		
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			do you have that which is now going
		
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			to allow you to feed 60 from the
		
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			poor?
		
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			Okay. So these are the 3 things. Even
		
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			you can memorize this land of poetry, and
		
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			inshallah, you can remember it through that.
		
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			So these three things are mentioned in, and
		
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			the hukm also in these two lines of
		
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			our point is,
		
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			this individual can't free a slave, which can't.
		
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			He has to move on to the next
		
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			issue, and this is the 13. He has
		
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			to be in.
		
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			He has to pass 2 months in a
		
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			row.
		
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			He has the 1st 2 months in a
		
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			row, and that's the kafarah.
		
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			His expiation of what he committed, and what
		
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			he done.
		
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			And someone might turn around and we get
		
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			Muslims every Ramadan saying this brother I can't,
		
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			I'm like, Wallahi, you know, this and that
		
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			and I just can't. It's too long. It's
		
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			17 hours.
		
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			You might be able to get away from
		
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			the creation
		
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			and dupe them and say that I can't.
		
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			And nobody's gonna judge your heart.
		
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			But on your Marqiyama, you won't be able
		
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			to get away from Allah
		
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			The day when the secrets of an individual
		
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			is going to become very apparent.
		
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			And we know that it's what a very
		
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			serious sin to break your fast in the
		
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			month of Ramadan.
		
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			And this is what Imam Abu Taib
		
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			and also Sheikh Ris 17 he mentioned.
		
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			Now breaking your fast in the month of
		
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			Ramadan, why you have the ability to fast
		
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			is a major sin. It is worse than
		
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			zina.
		
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			It is also worse than being a.
		
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			Somebody who
		
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			is addicted to what?
		
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			Khamah, alcohol.
		
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			So anyways, that's a side point on what
		
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			we're speaking about. He has to do basically
		
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			what I mentioned, a fasting 2 months in
		
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			a row.
		
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			While there.
		
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			And if he can't do that, and genuinely
		
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			he can't, he has to move on to
		
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			the next decision that is, defeat 60
		
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			from the poor.
		
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			And he has to make tawba to Allah
		
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			Most importantly,
		
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			just about to forget that. He needs to
		
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			make tawba to Allah Subhanahu Wa Ta'ala from
		
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			what he's done.
		
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			He needs to be crying his eyes out,
		
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			especially in this month.
		
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			Where is the month of what? Doing righteous
		
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			actions, right?
		
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			And the messian said, a mean to what?
		
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			When Jibreel came to him, and he said,
		
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			May the nose of that man be dragged
		
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			on the floor, the month of Ramadan comes
		
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			and is not forgiven. And this individual who
		
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			is committing a sin in the month of
		
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			Ramadan,
		
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			is bad enough outside the month of Ramadan.
		
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			And the month of Ramadan is, you know,
		
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			everything is calling you to be forgiven. It's
		
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			a month of forgiveness, and if you're not
		
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			being forgiven, wullahi waqshalaik.
		
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			It's really really faith for that person.
		
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			You know,
		
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			So all this individual needs to really, you
		
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			know, sit up at night, cry his eyes
		
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			out, begging Umar to
		
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			forgive that which he committed.
		
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			And no matter what a person commits, the
		
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			door of what? Rahma,
		
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			forgiveness of mercy, a tawba is always open.
		
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			Even if you what? Ended up doing zina
		
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			with your mom,
		
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			you committed the worst of the acts. You
		
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			committed zina, you made tawba, you committed zina,
		
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			you make tawba.
		
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			Allah loves those
		
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			who make tawba to Allah
		
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			who constantly go back to him to work
		
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			is what
		
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			meaning somebody who excessively goes back. Allah loves
		
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			that person.
		
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			So because
		
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			maybe you've done it again, you shouldn't like,
		
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			you know?
		
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			I remember Imam Nuhr
		
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			in his explanation of Sahih Muslim, he mentions
		
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			this.
		
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			He mentions this, even if you end up
		
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			what? Committing the same sin,
		
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			a 1000 times,
		
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			Allah can still forgive you. But don't play
		
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			around with the tawbah of Allah
		
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			You have to be somebody who what? It's
		
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			regretful.
		
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			You know, and he has to make the
		
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			decision, there's no going to go back to
		
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			it. And he has to be what? Sincere
		
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			in that which he's doing.
		
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			Genuinely he's going to tell himself, I'm not
		
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			going to go back to it. If it
		
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			happens again, make tawba to Allah
		
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			And
		
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			Allah
		
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			knows what's deeply in your heart if you
		
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			are playing around the talk of Allah