Abu Taymiyyah – Fiqh Of Fasting Part 3 in Hanbali

Abu Taymiyyah
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The speakers discuss the importance of fasting during travels, including maternity, breastfeeding, and traveling on ships. They stress the need for people to acknowledge and deal with issues with fasting, including clarifying actions from others. They also touch upon the use of "we" sign during travels and the importance of breaking fast to avoid accidents and travel experiences. The speakers emphasize the need for people to reconcile evidence and avoid breaking fast during travels to avoid health issues and make travel experiences easier for future generations.

AI: Summary ©

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			In continuation from our lesson last week, when
		
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			the last thing that we discussed was
		
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			who the
		
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			the fasting is compulsory
		
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			on. And I mentioned a line of poetry
		
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			Okay. The siyam is wajib upon every single
		
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			qadr, somebody who has the ability.
		
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			So the person who doesn't have the ability
		
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			to fast,
		
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			the fasting is not wajah upon that individual.
		
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			And we gave a couple of scenarios, like
		
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			an individual who is who is
		
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			what's it called? Maternally ill?
		
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			Somebody who is maternally ill? Somebody who does
		
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			not expect to recover? Terminally.
		
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			Terminally, not maternally. Maternally is a paternal. Terminally.
		
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			Yeah. That was Nabil's fault.
		
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			Somebody
		
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			who is internally Terminally. Maternal is telling me
		
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			about
		
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			that.
		
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			Old.
		
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			Somebody who's terminally old, okay, and he does
		
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			not expect to recover from
		
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			the sickness that he is suffering from. Another
		
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			thing that the scholars they mentioned with regards
		
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			to his issues, someone who might not necessarily
		
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			have the capability to fast is a woman
		
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			who is pregnant.
		
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			Okay? And also a woman
		
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			who is breastfeeding her child. Because you have
		
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			a hadith of the Musa sallallahu alaihi wa
		
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			sallam when he said, the hadith of Anas,
		
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			where the Musa salaati
		
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			says,
		
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			Okay?
		
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			The Messenger
		
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			has cut half the prayer for the person
		
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			who is fasting, and we know that he's
		
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			allowed to shorten. Right? If he's praying,
		
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			he's allowed to pray 2. Right? And likewise,
		
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			fasting. He's also able to combine.
		
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			Then the messenger salallahu alaihi wa sallam mentioned
		
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			that the Musa'afir also he has been pardoned
		
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			with regards to
		
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			fasting.
		
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			Then that which was followed up after that
		
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			was,
		
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			The woman who is pregnant, and also the
		
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			woman who is breastfeeding.
		
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			But the scholars they say,
		
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			Okay? If the woman
		
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			who is who is pregnant
		
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			and also is breastfeeding, she fears for herself.
		
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			She fears for herself, meaning she fears for
		
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			her health,
		
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			okay, than that which is required of hers
		
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			to make up these days.
		
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			Not every individual who is pregnant, like a
		
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			woman, she's what? 2 weeks pregnant.
		
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			And she doesn't fear for health,
		
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			she doesn't have a sickness.
		
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			Is this woman allowed to break her fast?
		
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			The answer is no. Only when she now
		
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			fears for herself, she fears for
		
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			health, they say it's okay for her to
		
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			make up that day.
		
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			Okay?
		
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			If now they fear for their child,
		
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			they fear for their child.
		
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			Like a woman now, that's breastfeeding,
		
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			She fears
		
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			that if she breastfeeds,
		
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			the milk inside of her, inside of her
		
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			breast is going to reduce.
		
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			And the walad hid this child,
		
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			He is going to become harmed by this.
		
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			Okay? If they now fear for themselves, we
		
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			said what?
		
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			They only have to make her up. But
		
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			if they fear for the child,
		
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			whether this woman is pregnant or whether she
		
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			is breastfeeding this child, then she also has
		
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			to
		
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			pay She
		
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			will also need to pay A
		
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			woman
		
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			that was pregnant came to Ibn Abbas
		
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			And he said to her,
		
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			You have the same position
		
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			as the one
		
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			who doesn't have the capability
		
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			to
		
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			fast.
		
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			That which is upon you also is to
		
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			pay fidya. And this is where this whole
		
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			issue came about of paying Fidya. N Abbas
		
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			radiAllahu ta'ala Anhu and also other companions, they
		
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			held this view.
		
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			And this is the official position of the
		
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			madhab of Imam
		
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			Ahmad Okay?
		
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			The other issue that we're going to discuss
		
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			insha Allahu Ta'ala, I already spoke about the
		
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			signs of right? Of puberty.
		
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			We discussed this last week.
		
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			Okay? And And somebody who also isn't religiously
		
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			obliged is somebody who is
		
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			somebody who doesn't have sanity.
		
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			A
		
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			somebody who doesn't have sanity. Do we say
		
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			to the individual, You need to go and
		
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			fast? The answer is no. Because the Messenger
		
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			sallallahu alaihi wa sallam told us in hadith,
		
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			The pen has been raised from 3 different
		
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			people.
		
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			The one who's sleeping until he
		
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			wakes up. The child until he reaches the
		
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			age of puberty.
		
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			And also the majloon.
		
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			Somebody
		
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			who doesn't have sanity,
		
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			until he what? Gained sanity again.
		
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			That's very very important. Sometimes you find a
		
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			parent saying, Oh, just let him fast. No.
		
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			You shouldn't let him fast.
		
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			The pen has been raised, he doesn't get
		
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			reward for it. As for the child,
		
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			okay, the child
		
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			who hasn't reached the age of puberty, if
		
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			he decides to fast, and the parents encourage
		
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			him to go and fast, he will get
		
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			the reward for it.
		
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			But is there a must upon him? The
		
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			answer is no. So there's a difference now
		
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			between the and also the child who hasn't
		
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			reached the age of puberty.
		
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			So then the poet says,
		
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			somebody who's resident.
		
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			This is also a very deep issue now.
		
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			There's a lot of things that people tend
		
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			to get mixed up with regards to
		
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			the one who is resident, or the one
		
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			who goes out and he travels.
		
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			And then, inshaAllah,
		
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			we want to touch on a couple of
		
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			things.
		
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			With regards to a musafir,
		
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			somebody who's traveling,
		
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			is the fasting wajib on that individual,
		
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			It has been unanimously agreed that this individual
		
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			can break his fast. Cause Allah Azzawajal, what
		
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			does He say?
		
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			Whoever is sick, or a traveler, this individually
		
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			can fast
		
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			on another day. Also, you have the hadith
		
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			of Anas al Marika radiAllahu ta'ala Anhu.
		
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			Anasul
		
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			from amongst us when we was traveling with
		
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			the Messenger SallAllahu Alaihi Wasallam, there was from
		
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			those
		
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			who were fasting, and there were from those
		
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			who went fasting.
		
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			The person who wasn't fasting didn't criticize the
		
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			person who was fasting.
		
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			And likewise, the other way around.
		
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			So this is now happening in front of
		
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			the messenger sallallahu alaihi wa sallam.
		
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			So this is
		
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			a you know that the statement
		
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			of the messenger is
		
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			a sunnah. Right? And also the action of
		
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			the messenger Sallallahu Alaihi Wa Salam is a
		
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			sunnah. There's something else called the acknowledge sunnah.
		
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			Something happens in front of the messenger Sallallahu
		
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			Alaihi Wasallam and he acknowledges it.
		
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			And he doesn't disapprove or criticize that action
		
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			that is being done in front of him.
		
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			That which happened in front of the messengers
		
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			of Allah Alaihi Wasallam, whether it's an action,
		
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			or whether this is a statement, and the
		
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			Messenger Sallallahu Alaihi Wasallam comes to know about
		
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			it.
		
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			This is like an action of the Messenger
		
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			Sallallahu Alaihi Wasallam.
		
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			Are you with me my brothers and my
		
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			sisters?
		
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			And also,
		
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			another issue that tends to arise is, what
		
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			what if a companion
		
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			did or said something,
		
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			okay,
		
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			in the absence of the messenger sallallahu alaihi
		
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			wa sallam? It's also.
		
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			I like to go into these kind of
		
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			things. It's very very important. So you know
		
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			how to deal with a lot of these
		
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			things that happened in the time of Misallahu
		
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			alaihi wa sallam. You know also how to
		
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			reconcile
		
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			between the different evidence,
		
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			the different actions as well. What if a
		
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			companion done something,
		
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			but he didn't reach the Musa Salaam?
		
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			Can we say this is a hujja?
		
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			Olubigya said, No.
		
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			Nabi is retracting from a statement.
		
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			So now, a companion does something. For example
		
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			now, Jabin Abdallah radiAllahu ta'ala Anhu he said,
		
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			We used to
		
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			practice the act of al Azl.
		
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			Which basically means
		
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			to
		
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			retrieve
		
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			at the time of
		
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			*.
		
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			And the Qur'an was coming down.
		
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			He said, If there was something that was
		
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			going to prohibit us from doing this act,
		
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			the Quran would have come down.
		
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			So if something now happens in the absence
		
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			of the Messenger
		
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			Sallallahu Alaihi Wasallam,
		
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			and he doesn't know about it, If Allah
		
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			Subhanahu Wa Ta'ala doesn't want this act to
		
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			carry on taking place, an eye is going
		
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			to come down.
		
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			This is what happened. He said,
		
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			The statement of some of the companions, We
		
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			used to do so and so.
		
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			And we weren't prohibited while the Qur'an was
		
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			coming down.
		
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			This hadith that I just mentioned of Jablam
		
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			And then he
		
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			says,
		
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			So the Quran will come down very very
		
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			quickly
		
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			prohibiting them of the action. Are you with
		
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			me guys?
		
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			So whether this happens
		
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			in front of the messenger of Allah
		
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			It being a statement, something being said,
		
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			or an action. He came to know about
		
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			it, this is great. We say this is
		
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			a sunnah taqiriya.
		
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			And likewise, if something now happens
		
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			in the absence of the Messenger Sallallahu Alaihi
		
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			Wasallam,
		
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			if the Messenger didn't come to know about
		
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			it, and Allah
		
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			didn't want this issue to continue, an eye
		
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			is going to come down. This is exactly
		
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			what happened in these 9 of the prophets
		
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			referring to.
		
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			So it happened the Messenger
		
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			presence,
		
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			that they were fasting, and they were also
		
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			breaking the fast. And the Messenger did not
		
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			disapprove.
		
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			And it's not permissible aslim for the messenger
		
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			to see something wrong taking place in front
		
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			of him, and then he's quiet about it.
		
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			Because there's another principle that you will learn.
		
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			It is not permissible for the messenger of
		
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			Allah to delay
		
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			clarifying something that they need to know about
		
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			at the time of its need. And he
		
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			himself, he said what?
		
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			Whoever sees an evil and change with his
		
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			hand. So if he was wrong, he would
		
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			have what? Disapproved of it. So we have
		
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			the unanimous agreement and also we have
		
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			this being established through the sunnah of the
		
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			Messenger Sallallahu Alaihi Wasallam that it is permissible.
		
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			It is permissible.
		
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			Even if he's not going through any difficulty,
		
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			for him now to break his fast, by
		
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			unanimous agreement.
		
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			When a person now travels, okay,
		
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			and he also fast, he has 3 different
		
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			halal. It's very important.
		
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			I'm going to discuss later on,
		
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			Is it better for a person
		
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			Better. Pay attention to his wedding. Is it
		
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			better for him to break his fast when
		
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			traveling?
		
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			Or is it better for him not to
		
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			do so? That's an issue, a discussion we're
		
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			going to have, In sha Allahu Ta'ala, later
		
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			on. But an individual now, he's fasting.
		
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			Sometimes he might go through some difficulty, right?
		
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			Write down these three different cases.
		
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			If this individual now
		
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			is traveling and is also fasting,
		
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			and the fasting
		
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			is really badly affecting his health,
		
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			We say that it's haram for him to
		
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			fast on his travels.
		
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			He would have to, it would be wazhi
		
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			upon that individual to break it.
		
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			Because Allah
		
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			did not say to you, to affect your
		
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			health.
		
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			And one time, the messenger sallallahu alaihi wa
		
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			sallam,
		
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			He saw a man that
		
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			was being shaded. So the messenger
		
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			asked, What is this?
		
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			Said, This individual is fasting.
		
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			He responded back and he said,
		
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			It is not from piety
		
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			fasting while you are on your travels.
		
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			Meaning, while you are traveling,
		
00:13:19 --> 00:13:21
			and you're making yourself go through all of
		
00:13:21 --> 00:13:22
			this difficulty.
		
00:13:23 --> 00:13:24
			In another narration, the Messenger
		
00:13:25 --> 00:13:26
			said,
		
00:13:28 --> 00:13:31
			They are disobedient individuals. They are disobedient individuals.
		
00:13:33 --> 00:13:35
			Guys, so if now the fasting that one
		
00:13:35 --> 00:13:36
			observes
		
00:13:37 --> 00:13:39
			on his travels, and it is affecting his
		
00:13:39 --> 00:13:40
			health really badly,
		
00:13:41 --> 00:13:42
			we say to the individual,
		
00:13:43 --> 00:13:45
			you have to break your fast.
		
00:13:46 --> 00:13:47
			The second case,
		
00:13:48 --> 00:13:49
			he has some sort of Mashakah.
		
00:13:49 --> 00:13:52
			He's finding it, you know, somewhat difficult,
		
00:13:52 --> 00:13:55
			but not not so difficult as the first
		
00:13:55 --> 00:13:56
			case scenario.
		
00:13:57 --> 00:13:59
			In that case, we say to him, it
		
00:13:59 --> 00:14:01
			is better for you and it is a
		
00:14:01 --> 00:14:02
			sunnah for you to
		
00:14:03 --> 00:14:05
			break your fast. Is it wajib? The answer
		
00:14:05 --> 00:14:06
			is no.
		
00:14:07 --> 00:14:09
			And likewise, in both cases, if one was
		
00:14:09 --> 00:14:10
			to persist and fast,
		
00:14:11 --> 00:14:13
			even though he's severely affecting his health, his
		
00:14:13 --> 00:14:15
			fasting will still be saih. But he would
		
00:14:15 --> 00:14:17
			be sinful for it, in the first case.
		
00:14:18 --> 00:14:19
			Wow there, guys.
		
00:14:20 --> 00:14:20
			Jameel.
		
00:14:21 --> 00:14:22
			The 3rd case is,
		
00:14:23 --> 00:14:25
			this individual, he doesn't find any difficulty whatsoever.
		
00:14:26 --> 00:14:28
			Well, he doesn't find any difficulty whatsoever.
		
00:14:29 --> 00:14:30
			Okay?
		
00:14:30 --> 00:14:32
			He can do whatever he wants. He can
		
00:14:32 --> 00:14:33
			do whatever he wants.
		
00:14:34 --> 00:14:35
			Is it now better
		
00:14:36 --> 00:14:38
			for a person to break his fast when
		
00:14:38 --> 00:14:39
			traveling?
		
00:14:40 --> 00:14:41
			Or is it not?
		
00:14:42 --> 00:14:44
			In the madhab of Imam Ahmad
		
00:14:45 --> 00:14:46
			it is better
		
00:14:47 --> 00:14:49
			for him to break his fast when traveling.
		
00:14:50 --> 00:14:52
			Where did he get this from? You have
		
00:14:52 --> 00:14:53
			the hadith of hamzatibnaamin
		
00:14:53 --> 00:14:54
			al assim.
		
00:14:55 --> 00:14:57
			He came to the Messenger
		
00:14:57 --> 00:14:58
			and he said,
		
00:15:04 --> 00:15:05
			I have strength
		
00:15:05 --> 00:15:06
			when traveling.
		
00:15:07 --> 00:15:09
			Okay? And I'm also observing the fast.
		
00:15:12 --> 00:15:14
			Is there a sin upon me?
		
00:15:14 --> 00:15:17
			The Messenger Sallallahu Alaihi Wasallam responded back and
		
00:15:17 --> 00:15:18
			he said,
		
00:15:20 --> 00:15:23
			This is a legislative concession from Allah
		
00:15:28 --> 00:15:30
			Whoever wants to fast, this is good, great.
		
00:15:34 --> 00:15:36
			And whoever wants to also break his fast,
		
00:15:36 --> 00:15:38
			there is no harm upon that individual.
		
00:15:38 --> 00:15:40
			Narrated by Muslim.
		
00:15:41 --> 00:15:42
			So the fact that the messenger said,
		
00:15:44 --> 00:15:47
			This is a legislative concession from Allah. There's
		
00:15:47 --> 00:15:48
			another hadith
		
00:15:48 --> 00:15:51
			that pushes this view of it what being
		
00:15:51 --> 00:15:53
			better according to Madaba Muhammad
		
00:15:53 --> 00:15:55
			The Messenger said in another hadith,
		
00:16:01 --> 00:16:02
			Allah loves for you
		
00:16:03 --> 00:16:05
			to take the legislative concession, to take the
		
00:16:05 --> 00:16:05
			rufa.
		
00:16:06 --> 00:16:08
			Just as He loves for you to
		
00:16:09 --> 00:16:11
			stay away from the things that
		
00:16:12 --> 00:16:13
			He dislikes.
		
00:16:13 --> 00:16:15
			Are you with me, my brothers and my
		
00:16:15 --> 00:16:15
			sisters?
		
00:16:16 --> 00:16:18
			So, Ruq sahiya. Allah loves for you to
		
00:16:18 --> 00:16:21
			take the legislative concession. So based on that
		
00:16:21 --> 00:16:23
			they said, it is better. Allah loves for
		
00:16:23 --> 00:16:25
			you to break your fast when you are
		
00:16:25 --> 00:16:26
			traveling.
		
00:16:26 --> 00:16:28
			And Imam Ahmedra
		
00:16:29 --> 00:16:30
			is by himself on this issue.
		
00:16:31 --> 00:16:33
			You have the overwhelming majority of the scholars
		
00:16:33 --> 00:16:35
			who say, it is better
		
00:16:35 --> 00:16:36
			for a person
		
00:16:37 --> 00:16:39
			not to break his fast.
		
00:16:40 --> 00:16:42
			Where do we get this from? You have
		
00:16:42 --> 00:16:43
			the hadith of Anas ibn Malikan
		
00:16:45 --> 00:16:46
			Okay?
		
00:16:46 --> 00:16:47
			He said,
		
00:16:53 --> 00:16:55
			We traveled to the Messenger and it was
		
00:16:55 --> 00:16:57
			really really hot.
		
00:17:01 --> 00:17:03
			Hot. And we used to put our hands
		
00:17:03 --> 00:17:05
			on our heads, on our foreheads here like
		
00:17:05 --> 00:17:05
			that,
		
00:17:06 --> 00:17:08
			because of it being so, so hot.
		
00:17:11 --> 00:17:12
			Rasulullah
		
00:17:12 --> 00:17:14
			Sallallahu Alaihi Wasallam Abdullah Abdullah Nara Waha.
		
00:17:15 --> 00:17:17
			And the only one that was fasting from
		
00:17:17 --> 00:17:19
			amongst us was who? The Messenger
		
00:17:22 --> 00:17:24
			So they said it is better. Why? Because
		
00:17:24 --> 00:17:27
			the Prophet salallahu alaihi wa sallam only normally
		
00:17:27 --> 00:17:28
			does that which is better.
		
00:17:29 --> 00:17:31
			So based on this hadith, you have the
		
00:17:31 --> 00:17:32
			likes of the Shafi'i'i'i,
		
00:17:33 --> 00:17:35
			and other than them, the malikiya and the
		
00:17:35 --> 00:17:35
			uhhnaf,
		
00:17:36 --> 00:17:38
			they say it is better. Wadih my brothers
		
00:17:38 --> 00:17:39
			and my sisters?
		
00:17:39 --> 00:17:41
			So anyways, we don't want to go into
		
00:17:41 --> 00:17:43
			comparative fiqh, but I thought I'd mention that
		
00:17:43 --> 00:17:45
			anyway. Sometimes even my Muhammad is
		
00:17:45 --> 00:17:48
			by himself, I'll just slightly mention it, inshallah.
		
00:17:48 --> 00:17:51
			Then there's also other views. These are not
		
00:17:51 --> 00:17:53
			the only two views. There's another view, but
		
00:17:53 --> 00:17:54
			the Rajah, when you look at the outward
		
00:17:54 --> 00:17:57
			opinion on this issue, is that a person,
		
00:17:57 --> 00:17:59
			he does that which is easier for him.
		
00:17:59 --> 00:18:01
			That which is easier for him.
		
00:18:01 --> 00:18:03
			Are you with me guys? He does that
		
00:18:03 --> 00:18:04
			which is easier for him.
		
00:18:08 --> 00:18:11
			An individual now wakes up, he's fasting,
		
00:18:11 --> 00:18:13
			and then he decides to go and travel.
		
00:18:15 --> 00:18:16
			When can he break his fast?
		
00:18:17 --> 00:18:19
			Can he break his fast while he's still
		
00:18:19 --> 00:18:20
			in le12?
		
00:18:21 --> 00:18:23
			That's the postcode for lofbra, right? Or LE
		
00:18:24 --> 00:18:26
			2? LE 11. LE 11. He's getting emotional
		
00:18:26 --> 00:18:27
			about
		
00:18:27 --> 00:18:28
			it.
		
00:18:30 --> 00:18:31
			Postcode, what was that? We've got some of
		
00:18:31 --> 00:18:34
			our brothers who are killing one another because
		
00:18:34 --> 00:18:35
			of post code there in London.
		
00:18:37 --> 00:18:39
			Or can he only break his fast
		
00:18:40 --> 00:18:42
			after hitting the road? Because Allah
		
00:18:44 --> 00:18:46
			told us with regards to shortening our
		
00:18:46 --> 00:18:46
			prayers,
		
00:18:52 --> 00:18:54
			Once you hit the road, there is no
		
00:18:54 --> 00:18:55
			harm upon you,
		
00:18:56 --> 00:18:57
			to shorten your prayers.
		
00:18:58 --> 00:18:59
			What does a person do?
		
00:19:00 --> 00:19:01
			It's like
		
00:19:02 --> 00:19:03
			that area.
		
00:19:16 --> 00:19:18
			No. Sheikh said otherwise.
		
00:19:22 --> 00:19:24
			Means the moment he made the intention to
		
00:19:24 --> 00:19:26
			be in safar, that he is in safar
		
00:19:26 --> 00:19:28
			now. So the brother, he mentioned, the moment
		
00:19:28 --> 00:19:30
			he made the intention, that's when he can
		
00:19:30 --> 00:19:32
			break his fast. But if this is an
		
00:19:32 --> 00:19:35
			issue that the scholars are strongly different on,
		
00:19:35 --> 00:19:36
			the man has been
		
00:19:38 --> 00:19:38
			Okay?
		
00:19:40 --> 00:19:42
			This is a position in the Madhav Imam
		
00:19:42 --> 00:19:42
			Muhammad
		
00:19:43 --> 00:19:44
			and is very very strong.
		
00:19:45 --> 00:19:47
			He says that you can only break your
		
00:19:47 --> 00:19:48
			fast
		
00:19:49 --> 00:19:51
			once you reach the outskirts.
		
00:19:55 --> 00:19:57
			That's maybe the best way to put it.
		
00:19:58 --> 00:19:59
			Where did he get this from?
		
00:20:09 --> 00:20:11
			When he went to go and conquer Mecca,
		
00:20:11 --> 00:20:12
			k,
		
00:20:16 --> 00:20:18
			He carried on fasting until he reached an
		
00:20:18 --> 00:20:19
			area called, Quran Gamim,
		
00:20:20 --> 00:20:21
			which is 60 kilometers
		
00:20:22 --> 00:20:24
			from Mecca. So from Madinah
		
00:20:24 --> 00:20:25
			all the way till
		
00:20:26 --> 00:20:27
			he carried on fasting.
		
00:20:30 --> 00:20:32
			And the people they also fasted with
		
00:20:36 --> 00:20:37
			him.
		
00:20:38 --> 00:20:40
			And the Messenger SallAllahu Alaihi Wasallam then he
		
00:20:40 --> 00:20:42
			asked for a qadah of ma,
		
00:20:43 --> 00:20:45
			a little bowl of ma, water. It was
		
00:20:45 --> 00:20:47
			brought to him, he raised it in front
		
00:20:47 --> 00:20:48
			of everybody,
		
00:20:49 --> 00:20:50
			then he drank
		
00:20:55 --> 00:20:56
			it. It was said to him that some
		
00:20:56 --> 00:20:57
			people,
		
00:20:58 --> 00:21:00
			they carried on fasting, he said, They
		
00:21:00 --> 00:21:02
			are disobedient, they are disobedient.
		
00:21:02 --> 00:21:03
			This
		
00:21:03 --> 00:21:05
			is a position in the Madhuri Mahindrahi
		
00:21:06 --> 00:21:07
			Also,
		
00:21:09 --> 00:21:10
			Abi Basrat Al Ghathari,
		
00:21:10 --> 00:21:13
			a companion of the messenger salallahu alaihi wa
		
00:21:13 --> 00:21:13
			sallam.
		
00:21:13 --> 00:21:15
			Okay? He go onto the ship.
		
00:21:16 --> 00:21:19
			When the ship started moving, he asked for
		
00:21:19 --> 00:21:20
			his lunch to be brought.
		
00:21:22 --> 00:21:23
			It was said to him,
		
00:21:24 --> 00:21:25
			What are you doing?
		
00:21:26 --> 00:21:27
			Why are you breaking your fast?
		
00:21:28 --> 00:21:29
			And then he explained that this is the
		
00:21:29 --> 00:21:30
			sunnah of the Musa Allah
		
00:21:34 --> 00:21:36
			Whoever now desires other than the sunnah of
		
00:21:36 --> 00:21:37
			the miss Salaam
		
00:21:37 --> 00:21:39
			this person is not from us.
		
00:21:39 --> 00:21:41
			But again, Imam Muhammad on
		
00:21:41 --> 00:21:43
			this issue is by himself. You have the
		
00:21:43 --> 00:21:45
			overwhelming majority who say,
		
00:21:46 --> 00:21:46
			okay?
		
00:21:47 --> 00:21:49
			That he is allowed to break it from
		
00:21:49 --> 00:21:51
			the time he makes the intention.
		
00:21:52 --> 00:21:54
			But like I mentioned earlier,
		
00:21:54 --> 00:21:55
			and before as well, we are studying the
		
00:21:55 --> 00:21:57
			Madhima Muhammad So
		
00:21:57 --> 00:21:59
			I'm going to be mentioning the views, and
		
00:21:59 --> 00:22:00
			sometimes it's touching
		
00:22:00 --> 00:22:02
			on the other views, just so you guys
		
00:22:02 --> 00:22:05
			are aware that there is another view. Okay?
		
00:22:05 --> 00:22:05
			So
		
00:22:06 --> 00:22:07
			it is more safer
		
00:22:08 --> 00:22:10
			that a person does not break his
		
00:22:11 --> 00:22:14
			fast until he reaches the outskirts of his
		
00:22:14 --> 00:22:15
			city.
		
00:22:15 --> 00:22:17
			Like getting on to the m one. Just
		
00:22:17 --> 00:22:18
			the other day, he was having discussion, me
		
00:22:18 --> 00:22:19
			and my dad.
		
00:22:19 --> 00:22:21
			He's, you know, going to be taking some
		
00:22:21 --> 00:22:22
			of the tamireen,
		
00:22:22 --> 00:22:24
			some of the pilgrims to go and what?
		
00:22:24 --> 00:22:25
			Perform Umrah.
		
00:22:26 --> 00:22:27
			And the flight is leaving at 8:30.
		
00:22:28 --> 00:22:29
			And they're leaving from Lesta,
		
00:22:30 --> 00:22:31
			okay, at 1 in the morning. This is
		
00:22:31 --> 00:22:32
			before what?
		
00:22:34 --> 00:22:35
			So I had to clarify this issue with
		
00:22:35 --> 00:22:37
			him. It's a common issue that tends to
		
00:22:37 --> 00:22:39
			arise. It's a common issue that tends to
		
00:22:39 --> 00:22:41
			arise. It's better for a person
		
00:22:41 --> 00:22:43
			to start his day while fasting as soon
		
00:22:43 --> 00:22:45
			as he gets onto the road, takes his
		
00:22:45 --> 00:22:47
			food, and that's when he breaks it.
		
00:22:49 --> 00:22:50
			The other day, a good friend of mine,
		
00:22:50 --> 00:22:52
			some of you guys may know him, Mustad
		
00:22:52 --> 00:22:53
			Khaled, when I was driving him home from
		
00:22:53 --> 00:22:54
			one of the events,
		
00:22:55 --> 00:22:57
			he told me And we was going past
		
00:22:57 --> 00:22:57
			Knightsbridge
		
00:22:58 --> 00:22:59
			and Oxford Street.
		
00:23:00 --> 00:23:01
			He said that he heard, but Allahu'alaam.
		
00:23:02 --> 00:23:04
			Okay? We don't build
		
00:23:05 --> 00:23:07
			our religion on assumptions, and we don't start,
		
00:23:07 --> 00:23:10
			you know, judging others based on assumptions. But
		
00:23:10 --> 00:23:11
			he said he had.
		
00:23:11 --> 00:23:13
			And as I'm driving here, I thought maybe
		
00:23:13 --> 00:23:14
			it would be very very good to mention
		
00:23:14 --> 00:23:15
			this issue.
		
00:23:15 --> 00:23:17
			While they he says that some Arabs
		
00:23:18 --> 00:23:19
			k.
		
00:23:20 --> 00:23:23
			In the month of Ramadan, they leave their
		
00:23:23 --> 00:23:23
			countries
		
00:23:25 --> 00:23:27
			in order to come to London just so
		
00:23:27 --> 00:23:29
			they don't have to fast. Allahu Alem, how
		
00:23:29 --> 00:23:32
			authentic and how trustworthy that piece of information
		
00:23:32 --> 00:23:33
			is. Maybe the brother
		
00:23:34 --> 00:23:36
			can enlighten us later on as well. Is
		
00:23:36 --> 00:23:38
			that true? I've heard that as well. Yeah,
		
00:23:38 --> 00:23:40
			you heard. I've heard, a lot of people
		
00:23:40 --> 00:23:41
			have heard.
		
00:23:42 --> 00:23:42
			Okay?
		
00:23:43 --> 00:23:45
			They come, some of these rich guys, they
		
00:23:45 --> 00:23:47
			come and they start booking our hotels in
		
00:23:47 --> 00:23:48
			Knightsbridge,
		
00:23:48 --> 00:23:49
			Oxford Street,
		
00:23:49 --> 00:23:52
			and they try to take the legislative concession
		
00:23:52 --> 00:23:54
			of not having to fast in the month
		
00:23:54 --> 00:23:54
			of Ramadan.
		
00:23:56 --> 00:23:58
			Are you with me, guys? Because he's now
		
00:23:58 --> 00:24:00
			considered to be a traveler, right?
		
00:24:01 --> 00:24:02
			He's considered to be a traveler.
		
00:24:03 --> 00:24:05
			Is it permissible for him not to fast?
		
00:24:07 --> 00:24:08
			No.
		
00:24:09 --> 00:24:11
			No. No. No.
		
00:24:12 --> 00:24:13
			Different of opinion.
		
00:24:14 --> 00:24:17
			There's a that there's a dimension.
		
00:24:18 --> 00:24:18
			Okay?
		
00:24:22 --> 00:24:25
			The way this individual is dealt with,
		
00:24:25 --> 00:24:28
			okay, is in a way where he receives
		
00:24:28 --> 00:24:31
			the opposite of what he is treashely
		
00:24:32 --> 00:24:33
			making the intention for.
		
00:24:34 --> 00:24:35
			This individual,
		
00:24:35 --> 00:24:37
			okay, if he
		
00:24:37 --> 00:24:39
			only traveled for the purpose
		
00:24:40 --> 00:24:42
			of not wanting to fast, he is not
		
00:24:42 --> 00:24:43
			allowed to use that legislative concession.
		
00:24:45 --> 00:24:46
			My brothers and my sisters,
		
00:24:47 --> 00:24:48
			so this is when this principle comes in
		
00:24:48 --> 00:24:52
			very very handy. If an individual now, okay,
		
00:24:53 --> 00:24:56
			he tries to use a concession by Allah
		
00:24:56 --> 00:24:57
			Subhanahu Wa Ta'ala,
		
00:24:57 --> 00:24:58
			not because
		
00:24:59 --> 00:25:01
			it is for the reason why Allah
		
00:25:02 --> 00:25:05
			legislated that for him, then he's not allowed
		
00:25:05 --> 00:25:06
			to use that concession.