Abdur Rahman ibn Yusuf Mangera – Why You Cannot be out a Dhikr Regimen
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Bismillah al Rahman al Rahim Al hamdu Lillahi wa Salatu was Salam
o Allah say you didn't watch the Nino either early he was like me
he as you Marina and murmured, that which were told to do
on a regular basis and incorporate in our life, which is to have a
certain number of God and remembrance of Allah subhanho wa
Taala
whether that be the Estelle for the Salawat, and the Prophet
sallallahu, alayhi wasallam portion of the Quran that we read,
and
the mullah Kaaba that people do, etc, etc, whatever is the kind of
the daily routine for the sake of Allah subhanaw taala that a person
has to regularly do the name of it, of doing that is generally
termed as a weird, weird.
So in Arabic, it's generally termed as weird, weird the to
understand where this is coming from. Because traditionally,
that's been the word that's been used in Arabic for this term.
Other terms, use the Mamula
things that you do, literally that that's what it means,
daily regimen, daily practices, so much I have given aside from the
father of the Salawat, the Salado, Nepalese, the salaat, in terms of
ritual prayer, our demands that we do,
and the other obligatory actions, those are Sharia, they they have
to be done, those are, across the board, every believer has to do
just to stay a decent believer, those are absolutely necessary.
They're not
negotiable at all, in any sense of it, you can't miss them, if they
miss, they have to be remade, they have to be redone.
Beyond that,
different mache, different scholars, they give different
regimens, different rods, a rod is the plural of weird to give a
different rod. And the purpose of these rod is to give an additional
something generally our rod fixed and determined by the time and
demands
of a society community or a particular context.
So
although they're very powerful, and they can work across the board
in many, many different areas,
or rather generally something that may come about through how our are
determined as to what to read and out of all of the hundreds and
1000s of things that could be chosen to be read. If you look at
books like gettable UScar, of Imam nawawi and many, many others,
you've got literally 1000s of dollars, prophetic dollars, you've
got many, many hours in the Quran.
You have many, many different types of God etc. If you just look
at what's available in the Quran, sunnah as the our primary sources,
so
what is it then that of course a person can't do all of these
things. It's very difficult for a person to
incorporate all the other car to read the whole of all the
prophetic of God and the prophetic doors and prayers every day of the
week, it'd be very, very difficult.
So, a choice has to be made a selection, a selection has to be
made as to what a person does.
That's where these rod come in from different machines.
How are they chosen? How are they selected from the 1000s of
overalls that are out there in our Sharia
they chosen based on personal experiences they chose done. Ilham
generally divine intuition from Allah subhanaw taala why is it
that a person would choose those of God in the first place and find
them beneficial?
A lot of the time you go to Masonic and you say something or
whatever you ask for something and they say okay, read this this many
times.
Read this this many times. Sometimes those things are not
even mentioned directly in the Quran, or in the Sunnah for that
particular purpose necessarily they are.
The words may be from the Quran, sunnah, but they're not
necessarily mentioned for that purpose.
And the reason for that is
the words of Allah subhanaw taala, powerful
and sometimes, like medicine, as the Prophet sallallahu sallam said
that for every medicine, there's a cure
for every medicine, there is a cure. Some we know about yet and
others will, we'll discover later, or we're still trying to discover.
So again, this is a form of medicine. It's actually rather
than medicine medicine is of two types.
Medicine one is that attacks a problem
that we already have symptoms that were already
It is showing, it's something that tries to deal with that tries to
rectify the body tries to attack the exact issue and tries to repel
that. However,
aside from that, what else is given? Generally,
fortification methods for a person to get their energy back for a
person to build their immune system. So they tell you, Okay,
take these vitamins,
take these supplements, there's not medicine, it's not attacking
the root of the problem. Well, it is, but it's not trying to cure
your problem. It's trying to give your body strength to deal with
problems. Generally, that's what happens.
So I generally see our ads as that fortification method,
but powerful enough to eventually give you enough resistance to
fight off the disease.
And of course, there will be some measures that have to be taken to
deal with the disease directly as well.
The wonderful thing about the human heart is that
there's always a possibility of rectifying it spiritually, the
physical heart sometimes is damaged beyond
beyond recovery.
beyond repair,
heart transplants are needed in some cases.
But when it comes to the human heart, doesn't matter how evil a
person is, because the disease of the human heart is essentially
translated into the evil of a human being, how bad a person
becomes. And the most famous and probably most oft quoted, Hadith
with regards to Toba is the one who killed 99 people. And then he
killed another one as well. mass murderer, serial murderer,
but he gets Tofik.
And he gets to change. So the heart is an extremely powerful
organ in that sense. And that's probably why we can't exactly
locate the spiritual heart in the sense that we can't feel it. It's
intangible in that sense. Because it's beyond any kind of permanent
attack. Yes, it can be extremely affected by haram and wrongs, that
person does no doubt about that. But it can also be corrected that
way as well. as extreme as it may become an evil. And that is how
great it can become otherwise it can be the biggest shaytaan
otherwise it can become the heart of the biggest worry of Allah
subhanaw taala. And that's why you have people who are notoriously
known for the evil
notoriously known for
their criminal activities like for the Illuminati out. Well known for
that people who are frightened of them of the evil, obviously, that
came from their heart. Nobody was forcing them to do it, it was a
personal persuasion that made them the highway meant that they were
the robbers that they were. But at the same time, it's the Hutts
persuasion that made them the good people that they were as well. So
it shows that this heart is can be in this limbo, and has this great
flexibility, which is very good news for us because it goes to
show that it's something that we can definitely work on. And we can
definitely get closer to Allah subhanaw taala and hence, the
Quran is filled the Quran is filled with increasing your iman,
the Quran is filled with getting closer to Allah subhanaw taala
seeking forgiveness, which in all shows that there's always has to
be hope for that, those verses to be true, those verses to deliver
on the promise that they do that they have to be true, and which
means that the heart has to be malleable and has to be conducive
for that the heart has to go along with that. And Allah subhanho wa
Taala knows better than anybody else. And that's why Allah
basically Allah He taught my inner Kulu bits with the
the remembrance of Allah do hearts find tranquility. So once we
understand that the fortification of the heart, the strength of the
heart needs to be constantly kept up. And in the life that we live
in the days that we live in and in the places that we spend our time
and what's available to us, what we have to deal with what we're
challenged by on a day to day basis, willingly or unwillingly.
All of this has to be used, or all of this has to be dealt with. And
generally when you go for Hajj, it's recommended that you take
some vitamins because you'll be in a stress situation.
You will be in a situation where your sleeping patterns will be
different.
You will be moving from one place to the other you will be outside
your comfort zone, you will be dealing with a lot of lot of
abundant amount of challenges. So it's a good idea to take some
vitamins and some supplements of that nature to at least allow your
body to continue in this state. So likewise here as well. We have
these issues.
If a person doesn't have
rather than this time and age,
then
they're going to suffer.
They're going to suffer because they won't have the fortification
to deal with the problems and the challenges. That's why these hour
are so important. They've always been important. They've always
been important across the board, in whatever culture a person lived
in. But we know what our culture offers us. We know the challenges
that we're faced with. So clearly, our overall have to be as strong
as that. And without our odd, we can't do much, that is what
stripped away the pleasure of our solids, otherwise, the solid
should have been sufficient. The solid should have been, should
have been sufficient. But how much can we make ourselves we just
about make our daily prayers, the overriding the solid would be then
to make another 100 Noah filat nights to make long tahajjud
prayers at night, that would be the odds. But if we can't do that,
then it means that our normal prayer isn't having the effect
that it should do.
That's why we're trying to provide a bit of
the Messiah trying to provide a bit of variety, to give some of
God that are easier than having to stand in prayer, something new,
something may be easiest, something you don't have to move
around for something you don't need to do for something, you
don't have to necessarily face the table or for something, you don't
have to be in a state of purity for something you can do sitting
down in different places. So that's the whole idea is to get
Anwar is to get this different variety, and then the specially
selected our rod. So now you can understand that without a rod, we
are dead ducks in this community, in this time and age or anytime,
for that matter.
So a rod is essentially this, a selection of supplements,
religious supplements, prophetic supplements, just to keep us
going. That's, that's what they are. And any day that we miss our
supplement, you know, you're going to have a weakness. And the more
that we miss it, the more that weakness will persist an increase.
And then after that, you'd have to do that much more to get it back.
Sometimes, a person has become totally ingrained with the
problem.
In doing it for years,
didn't know any better, or couldn't resist or whatever the
case may be bad habits with inculcated.
They're going to take long, it could be the Tofik of Allah, that
overnight, you drop. But because they become so part and parcel of
ours of ourselves, sometimes it's gonna take some time sometimes. So
person number one must never feel despondent because the aura that
definitely having some other benefits. At least we're not
getting worse. Allah has prevented us from getting worse. That is
only, there's only certain things that we can't help doing. But at
least other things, we feel closer to Allah, we're doing other
things, we're doing other benefits, at least it could be
that
if a person is doing is our rod, and nothing is changing for him
like nothing, absolutely nothing, didn't feel any improvement
whatsoever, then there has to be some fundamental flaw in what he's
doing or some other situation, or maybe the sin is so bad, that it
is
more intense and worse. And it's neutralizing all the all the
benefits. But the name of Allah is powerful, indefinitely nice to
have some benefit, there's no doubt about that.
So
just to get to the bottom of the whole concept of wealth, where the
in Arabic, it's an Arabic term within Arabic means
a source of water. Water is essential of life. So it's a
source of essential and essential elements. And with a shareable,
shaded means the place to drink from
the elixir of life. That's why Allah subhanaw taala says, well,
beet salad with a dual mo root, it could be a bad place to drink if
it's the bad source. So as what a bad place of nourishment for them.
But still, we're dual motor routes.
In terms of technically understanding how the orlimar have
understood where then how they've used this term, is
you don't generally see this term being used in Hadith for that.
Right? You don't generally use this
although the President gave many a rod but you don't generally use
see this term being used like them. So essentially, it's
anything that a human being
puts in regular motion for himself, or that a shake will give
to his students.
In terms of gardening, remember that okay, you must do 10 Extra.
Now often, you must sit down and do this much more AKA, you must do
this type of maraca, you must read a portion of this book
Do hours or you must do this or this many times, where you must
read La ilaha illallah 100 times or whatever the case may be. So,
what a person may take for themselves or what a shake may
give to somebody else,
then you have another term which is called word comes from the same
root word as weird word, what it means something that comes upon
you, where it has this idea of going to a source, whereas worried
that source coming to you somehow, right, so, what it what it is
essentially a state I mean literally speaking word it is
something that comes upon you suddenly
that overcomes one, an experience that besides one was something
that visits you somehow
or somebody who comes is a word, a visitor that comes is a word,
where it in the people who've come to visit you with a purpose,
that's literally speaking, but again from the souls perspective
of what word it means, what it is essentially what Allah subhanahu
wa Tada, provides as certain gifts over the course of a person's
life. These are gifts. These are special moments he gives to the,
he provides to the hearts of the Olia
by which they suddenly increase in the love for Allah subhanaw taala
they suddenly feel an extra source of pleasure. They suddenly it just
rocks them off their feet, they they experience certain realities
that you can't earn for yourself, you can't go and acquire for
yourself, they just suddenly come about Wow, that was a amazing
feeling I had yesterday and the person is just lost in this great
pleasure of being with Allah subhanaw taala. So it's these
little windows that Allah subhanaw taala provides equal gifts. My
youth who it have, it has means is to give a gift because Topher
comes to the door for us to give a gift. That's what a word is from
Allah subhanaw taala you can't acquire them says Well, I Hakuna
Illa button, they only happen suddenly.
Sometimes they come without
without any kind of notification they just come about. But then the
problem is that they don't remain forever.
But I do my other Sahibi they don't remain forever. From
my limited understanding this is probably what the Sahaba were
feeling in the presence of Rasulullah sallallahu sallam. That
was some special opening because of the blessing presence of
Rasulullah sallallahu some day that they would feel and then they
would lose it when they go outside. And that's why the 100
Allah felt that he would become a monastic because he felt this was
the state to be in.
That was the stick to be in with the Prophet salallahu Salam, but
as a person, if you were in that special state, that's such an
angelic kind of quality, such according to Allah subhanaw taala,
that angels would come and salute you.
So it's a very special moment that is now as special as it seems.
It's not something that we are driving for.
That's not our target. We're not Abdullah worded, we're Abdullah
we're not the servant of the word, as much pleasure as it may give
us.
It's Allah subhanaw taala
certain methods within the sort of realm are known to provide you can
say a better a more kind of instant experience
due to the baraka and the next one, these are known for that,
that you get a certain Baraka through it anyway, a certain
feeling of warmth within that every tariqa has their own perks
of this nature. But because of the thicker of the heart, and the way
of Siddiqa, the Allahu Anhu and that minister that we have, it's
supposed to be very powerful in that regard. I mentioned last time
that a word is of three different types,
in in terms of major categories, because as I said, every shake
will give something different as a word, every Muslim can have a
different word of his own. So when we say here three different types
of a word, it means depending on different types of individuals of
how close they are to Allah subhanaw taala because in terms of
Allah subhanaw taala we are of three different types. One is the
people of saloon minister in those people who are now on the path and
they're trying to get close to Allah subhanaw taala these are the
Sadiki in the saw it in their on their journey, they haven't
reached any particular major stations, they're on their
journey. Number two is that of the zoo herd, there's a herd, and
they're about their whole focus in this life is to abstain from the
dunya
is to just completely dedicate themselves to Allah subhana wa
Tada. But they may have not reached yet. They have not reached
yet. So they're also stylee keen, but they're doing it in a
different sense.
So that means a Saudi can seem to be the category that lives in this
world continues to this world that tries to remain attached to Allah
subhanaw taala. Whereas the first category seems to be the ones who
want to abandon everything and wants to be focused directly on
Allah subhanaw taala which is a very tough way and not necessarily
it's a very difficult way.
Number three, is the word of the soul those people who've reached
Allah subhanaw taala. And now who are going into the upper levels.
So they are rod, the rod of the Mujahideen of their burden the
Zohar is to their what is their out their aura, their word, is to
remain forever in at all times in different types of worship 24
hours a day day in different types of worship. That's what they've
chosen for themselves.
You can get get an idea of this if you read the Imam Azhar is beta
Atul hedaya where for every moment he's he splits it up the entire
day he divides it from fajr to sunrise, from sunrise to you know,
midday, midday afternoon, afternoon to answer after answer
he's got a word for every moment of the day.
So he's clearly experienced that that states and he's explaining
what the best is what the best orada for that state. But this
entire state of wanting to worship at every moment of the day is the
word in general is the is the category of wealth, then within
that they will be different our other different Meshech will give
you if that's the path they want to take. So in that they do
various thankfully a bada sometimes they're doing because
sometimes they endure or something in Salah, sometimes they fasting.
So in couture Kulu here Rumi Dean mentioned the word for every
moment of the day, now comes to our category, which is the word of
the IDI in the Saudi King, which is to try to know the first
category, they don't even have to worry about sins in general,
because they're so focused on worship, their sins will be
different in terms of ostentatious arrogance and things of that
nature. They have to worry about sins as well, of course, but we
because we're not involved in worship all day long.
Our work is to try to do as much worship within the limited time
that we have away from our work and other daily activities.
So it's a kind of a partial worship day, in a sense. But so
it's but the main purpose of this more importantly,
than doing extra overawed.
More importantly, is to stay away from the harms and the wrongs
because they take away from what we already have, which is not
much.
You do a lots of worship, you do this much Quran etc. And then
after that we're messing it up
by all of these wrong things that we're doing by looking at haram or
thinking about haram or talking in the wrong way to somebody or with
the wrong person, we're not supposed to speak to whatever the
case may be, you know, a person may do his aura, etc. But at work,
he doesn't mind flirting a bit with, with, you know, a guy
flirting with the girls that goes flirting with the guys they think
is a bit harmless as long as they not do the act itself. You know,
so different people have different. You see, in this case,
different people have different boundaries. After dealing with a
number of cases, what we discover is that there'll be people who
will flirt, they still think they're pious that because they're
not doing the actual haram acts of you know, of Xena, so they think
it's okay to flirt. And then there's different people who are
flirting in different ways. You know, having a nice chat, even if
it gets
definitely into the haram. One is a professional communication that
you may have to do in this time and age at work that you have.
Right? Professional Communication, which means you speak about your
work, right? And unfortunately, this country, you may even have to
do that, you know, you have to do with a smile. Otherwise people
feel offended. You know, you can't look down and do it. In many
cases. If you can get away with that you're very lucky.
Right? And in front, I think you even have to kiss on the cheek,
which is definitely not agreeable, right? That's definitely not
acceptable. We don't have as much challenges as the French the
French is a very ajeeb culture, very antithesis to Islam. And they
know that and that's why they're so against Islam because they got
a big Muslim population.
So they don't allow anybody any school to do prayer. And I mean
until 18 You can't even think about it right? Whereas here,
mashallah, we have all of these opportunities. So, anyway, going
back to the point, that people have different boundaries, and
this is where we need to worry about this. Because you know,
okay, we may, you know, you may have to at least look amicable
presentable, attitude wise as well when you're speaking, right?
Because otherwise, it just causes an issue, but then that boundary
needs to be on
understood. And that should not be taken as a license and
solicitation. Oh, give me a high five, and then you touch your
hands together that shouldn't be allowed.
Those boundaries need to be mentioned, they need to be,
because there's this whole concept of high fives wherever you go. I
mean, it's this
ring, regardless where it is, you know, when you share some kind of
success? That's one expression of it. Right? At least it's still not
the kiss on the cheek, isn't it? You know, at least Hamdulillah.
But still, it's just there. So what is the boundary? How does the
person know that I must look in that direction, but must not let
it take over my heart.
You know, even speaking like this is dangerous. Well, I'm only
saying these things and mentioning these boundaries, which was
shifting from what the machine could have done before us. Because
for them to say, you're allowed to look at a woman when you're
speaking to her. That's, that would be high blasphemy to start
with. But here, we've got a slightly different issue, if you
can avoid it, you do have to avoid it. This is only where, you know,
because I've had so many questions of this nature, one student poor
guy sitting in a class on
education or teaching or something like that. And he would not he was
very strict us convert, we just looked down, his teacher made a
big fuss about it. And eventually they got him out of that class,
because they said, This is all about education, teaching. And if
you can't look at who you're speaking to, you just can't do
this class. Do you understand? So sometimes you have to do and if
Allah can give us occupations, and work, employment, businesses where
you don't have to do this, then Subhanallah, it's even much
better. But not everybody can do that. But you need to know your
boundary, just because you might be able to have a smiling face.
And don't say smile, but have a smiling face, right?
Doesn't mean that then you can go a bit further and start making
jokes that imply certain things.
To be nice to somebody and pull out a chair for them is one thing
done with other, it will not be taken wrong. But then to do it in
a way which has the sexual innuendo, as they call it, right.
And it gives the other person an idea that you're flirting with
them is a whole two different thing. And the facial expressions,
the state of the heart really comes in that because if the heart
is corrupt, then a person will much easily fall into sin in this
case, they will know their boundaries, and they start
slipping, they'll just slip all the way.
So this is a very big issue for us. Because you may be doing your
God and your remembrance and everything, you know, getting
early up for failure for Fajr tahajjud. And doing all of these
things, then you go to work and then this is normal for you.
One has to be careful.
And has to be very careful because that is more detrimental than
actually doing a good deed.
Because you don't know how much harm you don't know how many holes
were making, where all the water we're filling in is all just being
drained out much faster than you're being able to fill it and
this is the reason for our stagnation is because our holes
are bigger than our entry points
of how much we're doing. We're not filling up enough. And that's why
we wonder if you do this methodically. I don't see the
benefit of it. So that's why he says for whole Hooroo Jimena Shiva
really Warszawa hip
the word of the salad keen of our category is to try to exit and
come away from anything that is distracting and that is
detrimental like that, what are called Allah, if you will, our
work and to try to cut away and sever all these harmful
relationships, harmful relationships, what aterial
colluvial mineral Messiah we will remove and to purify the huts from
the evil
thoughts, traits, o'clock character and other faults and
defects in a person. What the * yeah to have been further anybody
that are clear to him in a rather ill and then after that to try to
inculcate goodness in them and good traits in them after they've
been purified. Generally, they always say Talia to herbal father
at birth, the Togliatti Homina Radha in that to imbibe the
hearted praiseworthy character and characteristics and traits after
purifying them, that seems to indicate that trying to inculcate
good without removing the bad will have a detrimental effect. Because
enmity needs to be out. Hazard needs to be focused on and
removed. Otherwise it'd be very difficult for a person to have the
praiseworthy traits of generosity etc, if they still have hazard in
their heart, because he will prevent it. So we need to that's
why the evil tracing should be focused on first person need to
recognize and try to work on them while also then trying to add the
good traits
And then he says,
Were EBA to whom they could Anwar hidden their worship. These are
all a cheval that they have to do. Their worship is only one though.
You say worship here we talking about above your Salat, and so on.
Right. So their main purpose in their way is to deal with all of
these attachments that we have. This is the main purpose.
But what is to help insha Allah is to do these of course. And that's
why he says that they're thicker, they are a bar that is one thing
only. That is what my you I, you know, Allah who show you
whatever the shape, whatever the sheikh has prepared for them has
given to them. That's what they should do. Lie as you do it. They
should not increase on that. My general call we were who do to him
or Rob,
all while he's doing this, they should be done that done with a
full focus of the heart and in full presence of Allah subhanaw
taala. Now, what do you think then is the out of the people who have
reached
what is that state? What is how is it different? We only understand
this to just in case we're expecting to be like that. And
we're a bit despondent that we're not like that. So this gives us an
understanding of that. We've understood what the the Mujahideen
do, the urban desert, the Abilene and the czar, healing the
ascetics. We've understood what the SILOKING do. Now this is the
Wassim people who've reached
for what is called how our habitual Mola this is
for the knifes to play no part in their life, very less part in
their life, the dominating knifes they subdued the next completely
love of Allah subhanaw taala they are a bar that now is thicker, who
another another. They EBA is just being immersed in good thoughts
with Allah subhanaw taala and in about taking, looking at things
and making beautiful positive determinations, taking lessons
from everything they look around them. Marla ruku Phil Hadera while
all the time being in the presence of Allah subhanho wa Taala
for coolamon Akarma Humala houfy, within filial tasm, who while I
uttered the Torah who, anybody who Allah subhanaw taala has given
Tofik to do a certain word, they should continue to do that word.
And they should not try to go beyond that word. This is where
the benefit is, if Allah has chosen this for you, that is where
you're that is your word. Do not go and keep searching around
because if Allah has given you one source, the promise Allah Sam has
mentioned this about source of income, if Allah has given you a
source of income from one place, and there's nothing haram and
wrong about it, right? Or the alternatives are no better, for
example, right? Then don't throw that away to get something else.
Yes, if Allah has given you another opportunity that has
availed itself, it's definitely yours. If you're taking, then it's
a different issue. But if you're giving up one job because you get
a bit bored with it, and you don't have another one, then you would
be thrown out you would be kicking them in it, you know, in its face.
So don't do that. As bad as it may sound. Yes, ask Allah for
something better or to give you satisfaction.
Because you know, there's some people who are unhappy with their
jobs,
but they don't have another job. So then this will be a problematic
yes, if you can survive without a job is different story.
For however you do, inheritance, or whatever the case may be,
right.
So he's saying here that whoever Allah has placed in a particular
type of word in whichever situation where these are inside
sidekick, while still he should stay in that state, he should not.
But at the same time, a person must not belittle another person's
with
this is one thing that people have to solve need to avoid.
They must feel that there were 30 acre is best for them.
The best out there for them. But Subhanallah we've seen how people
from other 30 acres have also benefited
Do you understand? They've also benefited it's just a match made
in heaven by ALLAH SubhanA wa Tada. So a person must not
belittle another Tariqah
must not belittle another another way. It will it flyest active che
the IRF never never belittles anything else. Everybody goes
according to his status. The only person that will ask for another
word despite Allah give me which is a journalism is an ignorant
person.
That's what he says Elijah Hulan Johanna Moran it's accepted
obstinate person or an ignorant person. Because at the end of the
day, Allah subhanaw taala will enter people into Jannah through
his Rama
as the Hadith mentions in the La Jolla cool oh, the whole agenda to
be rahmati what the cause some who have been the cause and agenda
through my rocker. Then after that, based on your actions, you
can get different status agenda. There's a lot more discussion on
where the no
rods. But I think it's this much. Just to summarize the idea is that
whatever Allah subhanaw taala has given us, we need to try try it to
the utmost, while at the same time trying to prevent any kind of
encroachment from other
from, from things that will harm making holes by committing sins,
writing, finding our life, sometimes our state is that
sometimes the problem with our life is the fact that we are in a
state where we're not in good company, or at least in positive
company.
Some people cannot remain alone. Some people find that very
difficult.
There's different states that a person can be kept in different
human is a very complex individual.
What might be good for you is not good for somebody else.
It has to be tweaked. It's a gene thing we have to ask Allah for
Tofik
Allah helped us Allah accept as well maraca?
alojamento Cinnamon down tomorrow the other god with the Quran Allah
Who me Are you are you gonna study?
Allahu Mia Hannah and we am a nun La Ilaha illa Allah Subhana Allah
in condemning, avoiding me in Allahumma salli wa salam ala
Sayidina Muhammad wa ala early say you didn't know Mohamed Warburg
ecosystem
Subhan Allah hilarity in Ireland well herb Allahumma fildena
Allahumma Fiddler know what Hamner if you know what Dena was
O'Connor? Allahu Medina. Where have you been? Our Jana who that
eliminated?
Oh Allah, Oh Allah. We are your sinful excessive servants of Allah
we're in need of your mercy.
oh merciful one. We're in need of Your Mercy of Allah we're in need
of Your Mercy of Allah we ask to fill our fill our hearts with your
mercy of Allah forgive us our sins that we've committed in the
broadness of daylight of Allah in the darkness is of night. Oh
Allah, those sins that we have committed that we forgotten about.
Those we no longer consider to be sins of Allah. There are many
things in our life. There are many attitudes and behaviors in our
life that would be frowned upon. That would be wrong. That would be
haram maybe in cases, but Allah we become so used to them, of Allah,
they've become so part and parcel of our life. They no longer do
even consider them, uttering them to be wrong or practicing them to
be wrong. of Allah grant us insight of Allah don't make us of
your wretched servants of Allah don't make us of your doom
servants of Allah don't make us of your deprived servants of Allah
makers of your blessing ones, or law makers of your close ones. Oh
Allah make us of those who have you have selected and chosen for
your special Anya and your special attention? Oh Allah, we ask for
your attention. Oh Allah on this Sunday morning. We're sitting here
we could have been doing so many other things. Oh Allah we, you
gave us the Tofik to sit here. Oh Allah. We are extremely, extremely
grateful to you for this. Oh Allah we express our gratitude for
allowing us to sit here and even to remember you in this time and
age of Allah in this time. Oh Allah, Oh Allah we ask that just
you has granted us the trophy to sit here this morning. You make
this an accepted measureless and accepted gathering of Allah and
accepted gathering of huts of Allah and you connect us to you.
Oh Allah, Oh Allah, we ask that you accept us. Just as you accept
us for sitting in a measureless we ask that you accept us for
closeness to Allah make it easy for us. Allah we've been fighting
all our life. Oh Allah, we've been fighting every day of our weeks.
Oh Allah, we've been fighting against the shaytaan we've been
trying to fight against our knifes of Allah Now we have become tired
of Allah Now we are worn out. Oh Allah grant a strength of Allah
pick us up and grant a strength. Allah grant us pick us up. Grant a
strength of Allah grant us the ability to remember you each day
and to have a regimen that we do continuously and regularly. Oh
Allah grant us strength of Allah grant is energy and keep our
health. Oh Allah grant a spiritual health or Allah grant a spiritual
health of Allah. Allah Allah allow us to do more good deeds than bad
deeds of Allah remove our bad deeds of Allah we're committing so
many sins that our good deeds don't seem to be affecting us. of
Allah, even the bit of good deeds that we do they don't seem to be
affecting us of Allah remove the obstacles from your path in our
life of Allah remove the things which are hindering us. Oh Allah,
we ask you forgiveness for every sin that we've committed that
prevents your mercy from coming to us. Oh ALLAH from every sin. That
doesn't keep us away from the that keeps us in doing haram of Allah,
O Allah, we ask that you protect, forgive our sins that keep your
mercy from
into us. From your attention turning to us. Oh Allah, Oh Allah,
we ask that you give us insight into these rooms and allow us the
strength and the Iman and the fortification to avoid them. Oh
ALLAH blessed us in our work and bless us in our lives. Allah bless
us in our iman of Allah bless us in our iman Oh ALLAH we've come
here Oh Allah except us, oh Allah we are here except us of Allah
accept us. Oh Allah accept us. Oh Allah accept us for what you
accept your earlier for, oh Allah we are asking for something very
big, O Allah despite our sinful states of Allah despite our
weaknesses. We're asking you for something really big. But Allah
that's our job is to ask you and nobody else. Oh Allah Our job is
to ask you and nobody else. Oh Allah we can only ask you, but we
can ask you given us the ability to ask, Oh Allah, grant us our
asking. Allah grant us our needs grant is our asking. Grant is more
than we ask. Oh Allah grant us those things you know are
beneficial for us. Oh Allah, we want to be close to you. Oh Allah
we want to be close to you. Protect us wherever we are. Oh
Allah keep us right to wherever we are. Our life except our deeds
remove our difficulties remove our ingrained sins. ingrained
problems. ingrained defects. Oh Allah. Oh Allah make us of your
Olia make us of your Olia make us of your Olia of Allah. Grant us
Tofik grant is Sophie grant us guidance and make us the guidance
guide me because the guidance of the guided ones. Oh Allah grant us
pure families. Allah grant us pure progenies O Allah, O Allah grant
us Baraka in our homes of Allah grant us Baraka in our homes and
blessing in our homes. Remove the conflicts and problems that people
may be facing. of Allah removed the problems and conflicts people
may be facing. Oh Allah fulfill our permissible needs of Allah
fulfill our permissible needs of Allah grant us what we hope for in
this world and especially for the hereafter of Allah grant us those
deeds that are most powerful of Allah allow us to stay away from
useless things, uses pursuits of Allah allow us to stay away from
useless pursuits, mundane activities of Allah futility of
Allah grant us the Tofig to do good of Allah grant us a trophy to
do good and grant us enjoyment in them so it's easy for us, grant us
the love of your obedience so that it's easy for us to do it. And the
hatred of your disobedience of Allah the hatred of your
disobedience of Allah we're asking for something very big, but Allah
will make it easy for us of Allah except our deeds except our
gathering our like September gathering, and grant us grant us
togetherness in general for those with your messenger Muhammad
sallallahu alayhi wa salam, O Allah bless all our mache of the
past. Bless all the great people who have served your deen of the
past and who are serving their Deen now. Oh Allah make us of
those who will serve your deen and make from our generations from our
progeny who will serve your deen and Allah make them the make them
the gladness of our eyes. Much of our progeny that we will not see
in this world of Allah on the Day of Judgment, make them a source of
gladness of our eyes, a source of sadaqa jariya for us a source of
our entry into your close people into the groups of your close ones
into your earliest Siddiqui in shahada and Saudi Hain Oh Allah Oh
Allah accept our dollars and do not deprive us Subhanallah because
of Belize City, and now you'll see foon wa Salam on the island.
Selena will hamdu Lillahi Rabbil Alameen