Abdur Rahman ibn Yusuf Mangera – When Is It Healthy to Be Alone [Hikam 101]
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Bismillah R Rahman r Rahim Al hamdu Lillahi Rabbil Alameen wa
salatu salam or Island Murthy Ramadan Lila Alameen while he was
sabe Baraka was a limiter Sleeman Kathira en el Iommi Deen Amma bad
to continue with our series on ignore Tyler's book of wisdoms,
the heckum. We are on page 199. We are looking at first Today we'll
look at Heckman number 98.
Now this Heckman number 98. We discussed 97. Last time in the
last session, very
in a very detailed way. And this actually
fits in with that. The last time I didn't read it, because
we may have gone over time. So I'm just going to remind us of that
one by reading this and then shake up the laws can go he his
commentary, and then we'll move on to the new one for today. So it's
on page 199 Hickman number 98. If not, I thought it Allah says
an AMA Aliko welcome Bill ejabberd with an even better while him dad,
which was very similar to what he had said earlier. Now I'm attorney
Maharaja Muldoon, module Deunan Huma, what about the liquidity
mocha when him in Houma, near Matilija, when I told him that,
that when last time which we discussed in detail had said that
there are two graces, from which no being can be separated, and
that are inevitable for every creature, Allah subhanaw taala
gives two things to every single creative being. Those are the
grace of existence, that he brings us into existence. And number two,
the grace of sustenance that he continues to provide for us. So
here he in this one, he's actually now directing it right at the
human being. And he's saying, forget all of the creation, Allah
gives that but he bestowed His grace upon you. First through
giving you being and second through uninterrupted sustenance,
Allah subhanaw taala has graced you by bringing you into the
world. So that now you exist here, and you did not exist before. And
then Allah subhanaw taala allows you to continue to breathe and
feed and eat and sustain yourself. Last time, we discussed how Allah
subhanaw taala set the whole thing in motion facilitated everything
from the early times to this time, how He created us, the human
being. Now if we zoom in a bit more in detail, and you look at
just the human skin, the human skin is maybe, I don't know, maybe
a millimeter or so in thickness, just over a millimeter in
thickness. Now I don't sitting in front of a doctor here, but there
are three, our skin is made up of three layers. Right? The top one
is called the
when a test, you know. So essentially the top one is the
epidermis, and the middle one, which is the substantial portion
is the dermis. Right? That's why you call those who deal with
skins, you call them the dermatologists, right? So they're
dealing with the derma. So what's really interesting is that the top
there's three levels, three layers, the top layer, is
literally
point one of them, maybe point one of a millimeter.
That's the top layer, that's all it is, says if you see a cross
section is just literally the top layer. The middle layer is the one
that has the blood cells, the white blood cells, and so on and
so forth. That's the one in which is the root of the hair, that we
may have hair follicles, it's actually goes into that middle
section, which is the thickest section of our skin. I mean, how
thick is the skin, you know, the flesh is beneath it. Now what's
really interesting is that the top part of the skin is made up of the
cells. And new cells they generate at the bottom of that point to one
millimeter of skin, that that top layer of skin is made up of
different material to the middle dermis layer, right, which is more
you can say more steady that has various different things happening
in there. But the top layer is the one that's constantly being
regenerated. It takes several weeks for it to become fresh. So
essentially, our top part of the skin is actually fresh skin.
Right. So several weeks ago that which started off at the bottom of
that point one millimeter of layer moves its way up with small small
cells. They just move up really micro, you know, small, very nano
cells or whatever you call them, and they move up. The top part is
what sheds that's what you call skin shedding. It happens to
everybody, but that's why this skin never goes old. Right? That's
why we constantly have fresh skin. It's an amazing system. Well
subhanaw taala. So just the skin amazed me like just the skin, then
how the heart works, the other complicated organs work. So the
skin is we think we just see it as when somebody cuts through it, we
see it as three, we don't see the three layers, just as one layer,
just one piece, like just a millimeter or so. But it's so
complicated. And the contents of the middle
layer of that is amazing, right, but the top layer has been allowed
to constantly move. That's why for example, if they when they doing
tattooing, they can't just put on the top layer because that would
just disappear. So they have to actually get it into the middle
layer.
Likewise, Hannah, that pigmentation gets in, I guess
henna would be on the top layer. That's why it disappears within
Why does Hannah disappear? Well, number one, you get washed off.
But if he even if he didn't, it probably just regenerate and it'd
be, it'd be gone. That's why tattoos lasts longer because they
get it down into the middle layer, the dermis, which is haram is not
allowed to do that because that's more permanent.
amazing, just amazing what Allah subhanaw taala has done for every
single part of the body to allow that to continue. So anyway, this
is what Sheikh Abdullah gonna go he says, In explanation of it, he
says in the previous aphorism mentioned was made of the bounties
of creation and assistance common to all created objects, Allah
gives sustenance and creation to every object, the shape,
Rahimullah now addresses man in particular, in fact, the address
is directed to the believer whose attention is drawn to his earliest
state of pure non existence when we did not exist, from which Allah
Most I conferred on him the grace of being existent. The believer
should thus understand that he is wholly dependent on Allah Most
High for his existence. dependence is therefore man's natural and
inherent attributes, which he should never forget. So somebody
might think that, okay, Allah has brought me into existence, like
for example, somebody creates
Bosch, they make a washing machine. Bosch doesn't have to
keep coming and
operating the washing machine, you can do it yourself, it runs on its
own now, right. So the manufacturer doesn't have to have
any, nowadays actually manufacturers, they want to start
controlling things, they want to start being God. So that's why
there's a smart controlling, where they want to control everything
upgraded for you directly, you need to be connected, and so on
and so forth. Before you could buy standalone Microsoft Word, now, it
needs to be online, even Adobe programs, they want to connect
you, you know, they want to be controlling, you eventually have
everything, right. I'm not saying there's anything sinister, I'm
just saying that that's what it is. But when it comes to the west,
what we used to think is that some people think that Allah subhanaw
taala creates people and then they just function on their own. So
that's why he's making it very clear that that was just one part
of his grace that He created you. The number two, yes, he's giving
you the tools to breathe and sustain yourself. But then he
continued to provide all of that you are still in need of Him. You
are still in as much need of Allah subhanaw taala as you were, before
He created you. Yes, visibly, there's a difference. Before we
created us, we were nothing what what are we going to do anyway,
now we feel we can do something at least we feel independence, we
feel control. Right? But at the end of the day, it's still the
same. Because Allah can switch off life immediately. In an instance,
it doesn't need an excuse for it. So that's why he's saying,
dependence is therefore man's natural and inherent attributes
which you should never forget. We are innately essentially,
intrinsically, by our very nature, we are dependent on Allah subhanaw
taala, whether we realize it or not. Secondly, with every breath
and moment, Allah Most High ensures that man receives his
continuous favors meaning Allah's continuous favors necessary for
his physical and spiritual existence, food, garments.
And a variety of other preparations have already been
made, and are being continuously created for man's physical
existence and survival. So Allah subhanaw taala made us he knew
that we were going to be dressed. So he allowed various things to be
found in the earth that allows us to produce fabric from that,
whether that be the cotton that grows,
whether that be the cotton that grows from the ground, or
nowadays, whether that be the polyester, and other materials
that come from the oils that come out of the ground, or whether that
is the bamboo fiber, or whatever other fiber that people try to
figure out for man's spiritual existence, though Allah Most High
constantly sends his aid in an uninterrupted flow without so we
as Muslims because he's addressing believers and seekers and people
who
Want to be close to Allah, just like, Allah created us, just like
Allah sustains us with the food and everything else in the air. We
also need him for our spiritual sustenance, sustenance of the
heart.
For us to be able to continue to remember him, to stay in touch, to
stay connected to worship, to show our devotion, we also need his
help for that. Just because he's obligated us to do those things,
it doesn't mean we become independent in doing those things,
we still need his help for that, just like we need his help for our
food and breath, and air and everything else. So without the
spiritual aid of Allah, the believer will go astray,
we are literally being stopped from going astray. We're being
prevented by Allah continuing to send the power through for us to
continue to believe.
For Allah doesn't want us to for some reason, he will just stop. He
doesn't even have to push us to the other side, we will get just
naturally we'll just deviate to that side May Allah protect us.
Thus, it has been observed that when Allah Most I terminate his
aid from certain people, they fall headlong into deviation. With some
people you actually clearly see they were so decent, the guy who
called me today, he married a convert. She was praying hijab
everything. And he says, After the few years, she just stopped doing
all of that. What should I do? I don't want to leave her as there
is not about what you want to do now. Right? It could be that Allah
has made a decision for you. You should just straight out ask her,
are you still a believer? Because if she's not a Muslim, and she is
no longer a Christian or Jew either, in your konica doesn't
stand, your marriage doesn't stand anymore, whatever. Whatever you
want, whatever anybody says, just that much has to be there. Right?
Since it is not possible for one to be independent from the Lord
for even a second then why do we feign independence? Why do we
pretend to be independent? Why this self esteem? Why this claim
of excellence? How can these claims be correct? He asks, you
should become a slave to Allah keeping in mind one's origin and
refrain from making boastful claims. So that just puts more in
perspective what we read last time.
Now let us move on to
wisdom number 101, which is on page 200. This is a
different idea to what we read last time. If northa Allah says
Mata Oh Harsha come in hulky farlam Anna who URI do I have to
halacha Burble ncbe? Mata Oh hasha coming hulky farlam Anna who URI
do? A Yes. The halacha Burble ncbe. Now listen, but I'll just
give you a prelude what this is, is that this is sometimes an
experience that some people have, that they suddenly just feel like
they don't want to talk to people. They no longer like to hang out.
Now, there's lots of people who that might happen to because
they're depressed, because there's something going on in their life.
So they withdraw.
People could withdraw for many, many reasons, you get this
question or so and so's withdrawn needs to be very good with us. But
now, they don't want to come out of the house or whatever. Could be
psychological problems. Some people have mental problems.
That's why they don't they stop some people are paranoid about
certain things. Or some people are just be grieved, you know, they
just aggrieved. They have some huge sorrow or sadness. It can be
many, many reasons why people withdraw away from others. And
some people are just naturally like that. Now, none of that is
praiseworthy necessarily. It might save you in a way, but it may be
unhealthy. Because some people when they're alone, that's why a
lot of people have suffered during the COVID. Because they were
forced to withdraw. They couldn't go they would they were paranoid,
they didn't want to take a risk. Some people didn't want to take a
risk. Some people were very law abiding, and didn't want to go by
forget the letter of the law. I mean, they didn't even want to go
to spirit of the law. So I didn't want to make any and there was
others who are not going by the letter of the law, but going by
the spirit of the law, and some people just flouting the law. But
these people didn't. And they were having mental breakdowns. They
were having some serious issues. So there could be many reasons why
people withdraw. So this is not talking about all forms of
withdrawal from people. This is not talking about all forms of
estrangement, that I don't want to be with people anymore because
there could be many reasons. Some reasons are healthy.
But a lot of reasons are not healthy. Humans are creatures. We
need people. Allah always created us from other human beings. We
always have parents, you can never see with anybody else with
friends. You can
replace them. With anything you own, you can replace it, even with
a spouse you can replace, right not to diminish the position of a
spouse but you can, but you cannot replace parents, you cannot
replace brothers and sisters. It just cannot happen. That's a test
from Allah. If they're bad brothers, sisters, you think they
are? Or maybe they are, you know, because sometimes you think they
are, but they're not. And sometimes they are bad. Sometimes
the parents are unreasonable. Sometimes they could be
oppressive, sometimes they could be just wrong. But I recently I
saw one son telling his father that look, Allah has put us into
this relationship.
Right? Regardless of how harsh you are,
I'm gonna have to bear it, I may, I may get upset, but I have to
just forget about it at the end of the day and just be back. That's
the best policy that you can have with your, with people like that.
There's no other way about it. Allah has tested you with them.
Allah has tested you with them. So yes, I know what you say to me is
going to be very bitter and something that I'd be very upset.
But in order for that relationship maintained, I need to be wise
enough now to say,
Okay, right. I'm gonna, I've gotten angry, but it's my father
at the end of the day. He's my, he's my mother at the end of the
day. So I need to clear my heart.
With your kin. That's what Allah wants us to do, to the best of
your ability, of course, unless they are actively harming you,
then you can obviously protect yourself. That's a different
issue. But I'm saying that when it's just tough to deal with them.
Now with anybody else, you don't have to stay friends with them,
you can just find another friend, if they're tough. If they're
complicated people, but with your parents, with your children, you
just can't do that.
If you're going to treat your own children and your own parents,
like other strangers that, hey, I can just stop talking to them.
That's absolutely ridiculous. I know some people who do this,
they don't speak to their brand sisters, you know, for whatever
reason.
They break ties with them. Now,
I've mentioned this before, so I don't want to reiterate everything
and repeat everything. But just maintaining ties doesn't mean that
you must always be with them and have these huge meetings with them
and feed food with them and everything, it means that at least
you're on some kind of talking terms, at least you're there for
them, it doesn't mean that you have to then always be with them.
Because some people just to be with them for too long. always
ends up in a problem. So you can keep some space.
But just remember that this should be the policy with your parents
and children.
That at the end of the day, you just have to let it be and go back
because that's who Allah subhanaw taala has put us there. So anyway,
Allah subhanho wa Taala brings us from people.
He never there's nobody created even okay, it's only other Melissa
was created from nothing from just soil. But after him. Everybody's
been created from another human being. And there's a reason for
that because we are social beings. So people withdraw from others for
different reasons. Now he's mentioning one healthy reason.
Right, which is he's saying that when Allah alienates you from his
creatures, when you feel alienated, you don't feel like
being with people.
When do you know that that's the right reason, or the right feeling
that you don't need to do anything about a new scene, enjoy it,
rather than protest against it. When is the right time to feel
alienated, then know that he wants to open up for you the door of
intimacy with Him? If that's what's happening to you, then you
should celebrate your estrangement from people. Like you feel like
doing more prayer. You feel like doing more vicar. You feel like
spending your nights with Allah. Praying in night vigil, then know
that your estrangement from people is for the right reason Allah
wants you to be close to him. But if you're estranged from people is
just making you miserable. You're not even praying to Allah,
nothing, then that's for the wrong reason, then it's a psychological
mental problem or something else that's happened. So now let's
understand this. So essentially, what the author is telling us is
that generally in Europe, I'll summarize it quickly for you what
happens is that when Allah subhanaw taala wants to draw
somebody very close, then it's almost like he forces you into a
Attica.
He forces a person into a retreat with him. That means that you can
be in your house or even living among people, but you don't feel
like interacting as much. And this is the sunnah to Allah. This is
Allah's way in this world. This is how he does it.
Right? But it's always temporary. Remember that? It's never
permanent. This is always temporary. It's a temporary
retreat retreats are always temporary, very
treat becomes permanent, it's no longer retreat. It's your know
it's your style, right? But Allah has made us social beings. So
Allah doesn't want us to exclude ourselves for too long or forever.
Right? Generally speaking,
people, excuse me, I've read this in the lives of the pious, many
times, right? So when you hear about that, many of them have gone
through this kind of feeling where they just didn't feel like being
with anybody. And they were just doing vicar and so on, so forth.
And then after that, they came back out much more powerful than
they were before because now they were connected in a very strong
way. This is the kind of Hello that I speak about. So
this is what he says, he says, this is the way of Allah subhanaw
taala in among his creation, that when he wants a person to start
really enjoying the remembrance of Allah, like really enjoying that
remembrance, of Allah wants to grant him his awareness and his
microphone, his knowledge, then he makes him feel estranged. It
doesn't feel right when he's among people, He Allah then in engages
this person in the service of Allah.
And he inspires him to do more vicar, it becomes easier to do
vicar just becomes easy, just want to do that.
Until, with that abundance from an abundance of remembrance, the
heart becomes filled with light, then the person gets other gifts
from Allah, where they witness certain realities, they feel the
sweetness of iman, right? It's certain experiences that happen
right?
Thereafter, that once a person is complete in that regard, Allah
subhanaw taala, then returns them back to the human beings back to
social life, they feel like they can engage with others again.
Now,
what they will do is, they will only take the best from people,
they will never be such that they will allow people to take them
over and engage them in the wrong things, you will be very solid
after this, where before you're struggling with your phone, these
are constant complaints, I just don't have enough time because I
spent so much time on my phone. Well, Allah subhanaw taala does it
this way for us, we'll get back on the phone. But it'll be used for
the right reasons. And it will be used very, in a particular way.
He's gives an example. It's a really, really relevant example.
But you have to make it work says, you know, when you have a guess
you could use it as a barbecue. Right, he gives the example of a
lamp. And we had those lamps with oil and have a little wick
sticking out. So what happened, you have to first get that to
burn. When it starts burning, initially, you have to protect it
from air from wind, otherwise, they'll just get put off. So for
example, a barbecue, when you try to light a barbecue, you need to
make sure that there's not too much wind, because if there is
it'll just keep taking that flame off because before he actually
catches the whole coal, right, you try and do a whole coal or you
know, whatever barbecue, right, you have to first protect it. Now,
after that, once my shell lights lit and all the coal are lit, then
the wind actually just mashallah gives it more fire, it's not going
to turn it off. And the more wind to happen, even if you've got
these embers which are dying out, how do they rekindle them by by
giving them more air. So the airway, which was actually harmful
for it first, now becomes beneficial afterwards. So it's the
same kind of idea, he's saying that initially, you're gonna have
to protect it from the wind.
Right. So that's why you take it to an enclosed space and
everything. But as soon as it the light is kindled, and as soon as
it becomes stronger, then after that, it gets a bit of wind, it
gets even stronger. Likewise is the human being as well,
initially, you need to start protecting it from the wrong
influences, whether that be in person from human being, or
whether that be through the messages, and everything else
through Facebook, and other things like that. So that's why if Allah
subhanaw taala, once, he will help you to disengage with all of this
for a while,
then when your heart is strong enough, you can come back in, and
then these things will be used for a benefit only. So if you ever
feel like that he's saying, right now remember, as I said, again,
this is not everybody because you could retreat for other reasons
for mental health reasons or, or you're forced to retreat in the in
the pandemic. But if you're retreating and you're finding that
you're actually getting closer to Allah then know that Allah
subhanaw taala has that for you. That's why the Prophet sallallahu
Sallam if you look at it as well, it says that before he became
A prophet Habiba Ely Hill Hala, first being alone and solitude was
made beloved to him, he started enjoying his solitude. So that's
why he would take off for some time. Before he received his first
revelation, he would take a bit of provisions, a pack lunch or
whatever you want to call it, some supplies, they would go up and
retreat in this cave of Hira. That's exactly what happened. You
need that first to create the heart to create the right place
for then Allah subhanaw taala, to shine the lights, and to give that
experience, exactly what happened with the Prophet sallallahu alayhi
wasallam. Why, first, you need to go into a retreat, to remove from
the heart, all of these distractions, that's what it
really is, it's to remove from the heart distractions, and everything
else that will generally attract it away.
So then it becomes prepared to take in a new content. And that
new content is from Allah subhanaw taala. So when it becomes cleansed
of all of the soil, and the filth and the dirt and the distractions,
and the other engagements, then it will be filled with the lights,
then the sun of awareness, the sons of awareness, the lights of
awareness will come out much of Allah subhanaw taala does with all
of his Olia and his asphere from the Prophet sallallahu alayhi wa
sallam down to set all the stories that I've read, generally, you're
going to have somebody doing that, in fact, what they do in many,
Sufi ways, in the good Sufi ways that they'll actually
put you into a hallway. So if they'll force this almost upon you
get you to go into a hallway, you go into an ethical,
you know, so there's a 10 day ethic of, but then there's a 40
day ethic of there could be a two months ethic or generally 40 days
is good enough for any kind of mature human beings need 40 days
of something, to kick a habit, for example, for today's to become
habituated to something else, do something for 40 days, you can
probably do it for the rest of your life. Right? As long as you
don't go without it for 1015 days or something. So that's where it
is 40 days kind of maturity period. So in Panama and
Hakimullah I used to do that he used to have people come in he had
this special place out there in the woods, right, a building that
would be given I think food twice a day or something. And they would
just have to sit there and do there was like a conquer. Right?
Like a retreat is exactly like a retreat today. You pay very, you
know, you pay a huge amount of sums to go and do this. Those
days. The Sheikh did it for you for free, right. So essentially,
that was it. It was to force you into that Hello, and then to
detox. That's essentially what's happening here. So this is Allah
sunnah with the Olia and asphere that they he gets them to flee the
people if they flee themselves, and they feel this Alhamdulillah
but that's what he says some shakes. They try to compel the
state upon you, if you're if you're ready, if they think you're
ready for it.
So until Yes, then after Allah subhanaw taala lets them go out to
people and they ashame mashallah and then they help others and
people benefit from them as well.
That's why there's a poet who says the here become Kulu or the intern
zielona be her confy because in or the Taru what ash the hill? I envy
commander on Hasina got an account fee Are you in see as her rule one
Oh, come Yeah, that is the bureau at he got an a comfy vada I mean,
Lady Akamaru
the whole land will then become enlivened by you and any land that
you alight upon wherever you go to stay, whichever area you're in,
that will become lit by you, it is as if you are the rain that brings
a lot of sustenance. For for those you're the one who will bring the
rain and shower down for those hearts that need it.
And lots of eyes will then be pleased to see you and they will
it is as if you become like like a flower now among people. So, you
will be a breath of breath of fresh air, whereas people would
avoid you for so consider you to be boisterous or something else
and mean. Now you will come back as a source of as a source of glad
tidings for them as a source of pleasantness.
And your light will be the one that anybody who wants to traverse
the path will be able to use your light to traverse the path. It is
as though you now become the moons you now become the moon in the
dark nights. May Allah subhanaw taala make us of them may Allah
make us of them may Allah make us of them. So that's that's it
that's what he's trying to say by this so Sheikh Abdullah gonna go
he says on this one. It says oh traveller. If your heart cannot
find solace with anyone, except in the invalid
You should have Allah you just don't like people anymore. Right?
It's temporary. As long as you're finding
solace in the invocation of Allah, and you become terrified of
creatures, then understand this state to indicate Allah's in Allah
is willing intimacy for you, and that he will keep you aloof from
all things besides him. On the other hand, if your heart just
derives comfort from creatures, and you become bored and terrified
of solitude and invocation, then understand that this condition is
a great loss and misfortune for you this is what a lot of us are
struggling with. Where we just enjoy with people rather than
spending 10 minutes remembering Allah subhanaw taala Allah make it
easy for us. We're okay with that one and Al hamdu Lillahi Rabbil
Alameen allow men to Salah Moming salah and the rock the other
agenda anybody Quran Allahumma salli wa salam ala Sayidina
Muhammad wa ala early so you didn't know him and he was he was
lame. Yeah. Or hamara he mean? Yeah, they'll generally when a
cron yeah a chromium chromium yeah Hieronymous only in where Hiral
Martine. Where Mark DINELLI Judy will Karim a criminal. A criminal?
A criminal Johanna Iran Rihanna, barometer in Togo, Nina, Bihar
Minsi work Allahumma fildena Wareham now if you know what Adina
was O'Connor Allahumma Finley on mateesah Yelena Mohammed in
sallallahu alayhi wa sallam, Allah homophily and Muslim enormously
mirth and what we need or want me to La Jolla iminium Wilmarth yeah
Allah have mercy upon us yeah Allah forgive us yeah Allah purify
us. Yeah, Allah protect us. Yeah, Allah enable us to do the right
thing. We thank you for our existence. We thank you for the
gift of sustenance of Allah you have given us so much more than so
many others of Allah do not allow us to use what you have given us
to disobey you of Allah. protect us from distractions of Allah,
call us to you in the right way of Allah allow us to remember you and
to find comfort in your remembrance and to enjoy your
remembrance of Allah grant us the Tofig to remember you, grant us
the ability to thank you grant us the ability to be to be correct
human beings to be the way you want us to be the way
you want the way your friends are the way your earlier, our law,
except us from among them as well. Oh Allah, we don't have much to
show. We don't have much to offer. But oh Allah with your assistance,
it can only happen with your assistance of Allah we are only
sitting here and discussing these things because you have allowed us
to be here. We could have been doing so many other things but
Allah we are here because you've allowed us to be here or Allah Now
that you've allowed us to be here. Our Allah allow us to be now
accepted. Allah, let it not stop here. But Allah facilitate the
other steps for us to be close to you. Oh Allah make this easy for
us. We struggle, we fail, we fall of Allah but do not let us be
defeated. Do not let us stay down. Always allow us to stand back up
and allow us to be steadfast. Allow us to be strong. Allow us to
gain your love in our hearts, to love you and for you to love us,
of Allah protect us and protect our parents and our
all our relatives, and especially our children and our progeny until
the Day of Judgment, who you've made us responsible for. Allow us
to fulfill that responsibility. Allow us to be forces of good in
this world allow us to leave a legacy of Allah remove this
pandemic. or Allah remove this pandemic. Oh Allah protect us. Oh
Allah protect us. Those who have passed on, grant them a high
status. Those who are suffering today remove their suffering. Oh
Allah, those who are subjugated, remove their subjugation of Allah
assist us and protect us and bless us and Allah, we are abundantly
thankful to you and grant us the Tofik to always be grateful to you
and to constantly be grateful to you for everything. So why not be
carbonized that Yama Yosef whenever Salam al mursaleen Al
hamdu Lillahi Rabbil Alameen wa Rahmatullah or hammer Huahine
JazakAllah for listening, may Allah subhanho wa Taala bless you.
And if you're finding this useful, you know,
as they say to that like button and subscribe button and forwarded
on to others, just like aloha and as Salaam Alaikum Warahmatullahi
Wabarakatuh