Abdur Rahman ibn Yusuf Mangera – When Is It Healthy to Be Alone [Hikam 101]

Abdur Rahman ibn Yusuf Mangera
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The speaker discusses various topics related to the Heckman number 98 book of wisdoms, including the grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence, grace of existence,

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			Bismillah R Rahman r Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			salatu salam or Island Murthy
Ramadan Lila Alameen while he was
		
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			sabe Baraka was a limiter Sleeman
Kathira en el Iommi Deen Amma bad
		
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			to continue with our series on
ignore Tyler's book of wisdoms,
		
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			the heckum. We are on page 199. We
are looking at first Today we'll
		
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			look at Heckman number 98.
		
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			Now this Heckman number 98. We
discussed 97. Last time in the
		
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			last session, very
		
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			in a very detailed way. And this
actually
		
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			fits in with that. The last time I
didn't read it, because
		
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			we may have gone over time. So I'm
just going to remind us of that
		
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			one by reading this and then shake
up the laws can go he his
		
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			commentary, and then we'll move on
to the new one for today. So it's
		
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			on page 199 Hickman number 98. If
not, I thought it Allah says
		
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			an AMA Aliko welcome Bill ejabberd
with an even better while him dad,
		
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			which was very similar to what he
had said earlier. Now I'm attorney
		
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			Maharaja Muldoon, module Deunan
Huma, what about the liquidity
		
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			mocha when him in Houma, near
Matilija, when I told him that,
		
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			that when last time which we
discussed in detail had said that
		
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			there are two graces, from which
no being can be separated, and
		
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			that are inevitable for every
creature, Allah subhanaw taala
		
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			gives two things to every single
creative being. Those are the
		
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			grace of existence, that he brings
us into existence. And number two,
		
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			the grace of sustenance that he
continues to provide for us. So
		
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			here he in this one, he's actually
now directing it right at the
		
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			human being. And he's saying,
forget all of the creation, Allah
		
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			gives that but he bestowed His
grace upon you. First through
		
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			giving you being and second
through uninterrupted sustenance,
		
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			Allah subhanaw taala has graced
you by bringing you into the
		
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			world. So that now you exist here,
and you did not exist before. And
		
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			then Allah subhanaw taala allows
you to continue to breathe and
		
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			feed and eat and sustain yourself.
Last time, we discussed how Allah
		
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			subhanaw taala set the whole thing
in motion facilitated everything
		
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			from the early times to this time,
how He created us, the human
		
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			being. Now if we zoom in a bit
more in detail, and you look at
		
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			just the human skin, the human
skin is maybe, I don't know, maybe
		
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			a millimeter or so in thickness,
just over a millimeter in
		
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			thickness. Now I don't sitting in
front of a doctor here, but there
		
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			are three, our skin is made up of
three layers. Right? The top one
		
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			is called the
		
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			when a test, you know. So
essentially the top one is the
		
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			epidermis, and the middle one,
which is the substantial portion
		
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			is the dermis. Right? That's why
you call those who deal with
		
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			skins, you call them the
dermatologists, right? So they're
		
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			dealing with the derma. So what's
really interesting is that the top
		
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			there's three levels, three
layers, the top layer, is
		
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			literally
		
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			point one of them, maybe point one
of a millimeter.
		
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			That's the top layer, that's all
it is, says if you see a cross
		
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			section is just literally the top
layer. The middle layer is the one
		
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			that has the blood cells, the
white blood cells, and so on and
		
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			so forth. That's the one in which
is the root of the hair, that we
		
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			may have hair follicles, it's
actually goes into that middle
		
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			section, which is the thickest
section of our skin. I mean, how
		
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			thick is the skin, you know, the
flesh is beneath it. Now what's
		
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			really interesting is that the top
part of the skin is made up of the
		
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			cells. And new cells they generate
at the bottom of that point to one
		
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			millimeter of skin, that that top
layer of skin is made up of
		
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			different material to the middle
dermis layer, right, which is more
		
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			you can say more steady that has
various different things happening
		
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			in there. But the top layer is the
one that's constantly being
		
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			regenerated. It takes several
weeks for it to become fresh. So
		
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			essentially, our top part of the
skin is actually fresh skin.
		
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			Right. So several weeks ago that
which started off at the bottom of
		
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			that point one millimeter of layer
moves its way up with small small
		
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			cells. They just move up really
micro, you know, small, very nano
		
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			cells or whatever you call them,
and they move up. The top part is
		
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			what sheds that's what you call
skin shedding. It happens to
		
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			everybody, but that's why this
skin never goes old. Right? That's
		
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			why we constantly have fresh skin.
It's an amazing system. Well
		
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			subhanaw taala. So just the skin
amazed me like just the skin, then
		
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			how the heart works, the other
complicated organs work. So the
		
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			skin is we think we just see it as
when somebody cuts through it, we
		
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			see it as three, we don't see the
three layers, just as one layer,
		
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			just one piece, like just a
millimeter or so. But it's so
		
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			complicated. And the contents of
the middle
		
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			layer of that is amazing, right,
but the top layer has been allowed
		
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			to constantly move. That's why for
example, if they when they doing
		
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			tattooing, they can't just put on
the top layer because that would
		
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			just disappear. So they have to
actually get it into the middle
		
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			layer.
		
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			Likewise, Hannah, that
pigmentation gets in, I guess
		
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			henna would be on the top layer.
That's why it disappears within
		
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			Why does Hannah disappear? Well,
number one, you get washed off.
		
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			But if he even if he didn't, it
probably just regenerate and it'd
		
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			be, it'd be gone. That's why
tattoos lasts longer because they
		
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			get it down into the middle layer,
the dermis, which is haram is not
		
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			allowed to do that because that's
more permanent.
		
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			amazing, just amazing what Allah
subhanaw taala has done for every
		
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			single part of the body to allow
that to continue. So anyway, this
		
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			is what Sheikh Abdullah gonna go
he says, In explanation of it, he
		
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			says in the previous aphorism
mentioned was made of the bounties
		
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			of creation and assistance common
to all created objects, Allah
		
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			gives sustenance and creation to
every object, the shape,
		
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			Rahimullah now addresses man in
particular, in fact, the address
		
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			is directed to the believer whose
attention is drawn to his earliest
		
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			state of pure non existence when
we did not exist, from which Allah
		
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			Most I conferred on him the grace
of being existent. The believer
		
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			should thus understand that he is
wholly dependent on Allah Most
		
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			High for his existence. dependence
is therefore man's natural and
		
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			inherent attributes, which he
should never forget. So somebody
		
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			might think that, okay, Allah has
brought me into existence, like
		
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			for example, somebody creates
		
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			Bosch, they make a washing
machine. Bosch doesn't have to
		
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			keep coming and
		
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			operating the washing machine, you
can do it yourself, it runs on its
		
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			own now, right. So the
manufacturer doesn't have to have
		
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			any, nowadays actually
manufacturers, they want to start
		
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			controlling things, they want to
start being God. So that's why
		
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			there's a smart controlling, where
they want to control everything
		
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			upgraded for you directly, you
need to be connected, and so on
		
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			and so forth. Before you could buy
standalone Microsoft Word, now, it
		
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			needs to be online, even Adobe
programs, they want to connect
		
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			you, you know, they want to be
controlling, you eventually have
		
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			everything, right. I'm not saying
there's anything sinister, I'm
		
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			just saying that that's what it
is. But when it comes to the west,
		
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			what we used to think is that some
people think that Allah subhanaw
		
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			taala creates people and then they
just function on their own. So
		
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			that's why he's making it very
clear that that was just one part
		
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			of his grace that He created you.
The number two, yes, he's giving
		
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			you the tools to breathe and
sustain yourself. But then he
		
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			continued to provide all of that
you are still in need of Him. You
		
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			are still in as much need of Allah
subhanaw taala as you were, before
		
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			He created you. Yes, visibly,
there's a difference. Before we
		
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			created us, we were nothing what
what are we going to do anyway,
		
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			now we feel we can do something at
least we feel independence, we
		
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			feel control. Right? But at the
end of the day, it's still the
		
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			same. Because Allah can switch off
life immediately. In an instance,
		
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			it doesn't need an excuse for it.
So that's why he's saying,
		
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			dependence is therefore man's
natural and inherent attributes
		
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			which you should never forget. We
are innately essentially,
		
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			intrinsically, by our very nature,
we are dependent on Allah subhanaw
		
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			taala, whether we realize it or
not. Secondly, with every breath
		
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			and moment, Allah Most High
ensures that man receives his
		
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			continuous favors meaning Allah's
continuous favors necessary for
		
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			his physical and spiritual
existence, food, garments.
		
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			And a variety of other
preparations have already been
		
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			made, and are being continuously
created for man's physical
		
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			existence and survival. So Allah
subhanaw taala made us he knew
		
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			that we were going to be dressed.
So he allowed various things to be
		
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			found in the earth that allows us
to produce fabric from that,
		
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			whether that be the cotton that
grows,
		
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			whether that be the cotton that
grows from the ground, or
		
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			nowadays, whether that be the
polyester, and other materials
		
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			that come from the oils that come
out of the ground, or whether that
		
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			is the bamboo fiber, or whatever
other fiber that people try to
		
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			figure out for man's spiritual
existence, though Allah Most High
		
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			constantly sends his aid in an
uninterrupted flow without so we
		
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			as Muslims because he's addressing
believers and seekers and people
		
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			who
		
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			Want to be close to Allah, just
like, Allah created us, just like
		
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			Allah sustains us with the food
and everything else in the air. We
		
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			also need him for our spiritual
sustenance, sustenance of the
		
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			heart.
		
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			For us to be able to continue to
remember him, to stay in touch, to
		
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			stay connected to worship, to show
our devotion, we also need his
		
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			help for that. Just because he's
obligated us to do those things,
		
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			it doesn't mean we become
independent in doing those things,
		
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			we still need his help for that,
just like we need his help for our
		
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			food and breath, and air and
everything else. So without the
		
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			spiritual aid of Allah, the
believer will go astray,
		
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			we are literally being stopped
from going astray. We're being
		
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			prevented by Allah continuing to
send the power through for us to
		
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			continue to believe.
		
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			For Allah doesn't want us to for
some reason, he will just stop. He
		
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			doesn't even have to push us to
the other side, we will get just
		
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			naturally we'll just deviate to
that side May Allah protect us.
		
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			Thus, it has been observed that
when Allah Most I terminate his
		
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			aid from certain people, they fall
headlong into deviation. With some
		
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			people you actually clearly see
they were so decent, the guy who
		
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			called me today, he married a
convert. She was praying hijab
		
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			everything. And he says, After the
few years, she just stopped doing
		
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			all of that. What should I do? I
don't want to leave her as there
		
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			is not about what you want to do
now. Right? It could be that Allah
		
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			has made a decision for you. You
should just straight out ask her,
		
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			are you still a believer? Because
if she's not a Muslim, and she is
		
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			no longer a Christian or Jew
either, in your konica doesn't
		
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			stand, your marriage doesn't stand
anymore, whatever. Whatever you
		
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			want, whatever anybody says, just
that much has to be there. Right?
		
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			Since it is not possible for one
to be independent from the Lord
		
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			for even a second then why do we
feign independence? Why do we
		
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			pretend to be independent? Why
this self esteem? Why this claim
		
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			of excellence? How can these
claims be correct? He asks, you
		
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			should become a slave to Allah
keeping in mind one's origin and
		
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			refrain from making boastful
claims. So that just puts more in
		
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			perspective what we read last
time.
		
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			Now let us move on to
		
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			wisdom number 101, which is on
page 200. This is a
		
00:12:39 --> 00:12:43
			different idea to what we read
last time. If northa Allah says
		
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			Mata Oh Harsha come in hulky
farlam Anna who URI do I have to
		
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			halacha Burble ncbe? Mata Oh hasha
coming hulky farlam Anna who URI
		
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			do? A Yes. The halacha Burble
ncbe. Now listen, but I'll just
		
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			give you a prelude what this is,
is that this is sometimes an
		
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			experience that some people have,
that they suddenly just feel like
		
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			they don't want to talk to people.
They no longer like to hang out.
		
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			Now, there's lots of people who
that might happen to because
		
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			they're depressed, because there's
something going on in their life.
		
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			So they withdraw.
		
00:13:22 --> 00:13:25
			People could withdraw for many,
many reasons, you get this
		
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			question or so and so's withdrawn
needs to be very good with us. But
		
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			now, they don't want to come out
of the house or whatever. Could be
		
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			psychological problems. Some
people have mental problems.
		
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			That's why they don't they stop
some people are paranoid about
		
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			certain things. Or some people are
just be grieved, you know, they
		
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			just aggrieved. They have some
huge sorrow or sadness. It can be
		
00:13:43 --> 00:13:49
			many, many reasons why people
withdraw away from others. And
		
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			some people are just naturally
like that. Now, none of that is
		
00:13:51 --> 00:13:55
			praiseworthy necessarily. It might
save you in a way, but it may be
		
00:13:55 --> 00:14:01
			unhealthy. Because some people
when they're alone, that's why a
		
00:14:01 --> 00:14:04
			lot of people have suffered during
the COVID. Because they were
		
00:14:04 --> 00:14:08
			forced to withdraw. They couldn't
go they would they were paranoid,
		
00:14:08 --> 00:14:11
			they didn't want to take a risk.
Some people didn't want to take a
		
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			risk. Some people were very law
abiding, and didn't want to go by
		
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			forget the letter of the law. I
mean, they didn't even want to go
		
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			to spirit of the law. So I didn't
want to make any and there was
		
00:14:21 --> 00:14:24
			others who are not going by the
letter of the law, but going by
		
00:14:24 --> 00:14:27
			the spirit of the law, and some
people just flouting the law. But
		
00:14:27 --> 00:14:31
			these people didn't. And they were
having mental breakdowns. They
		
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			were having some serious issues.
So there could be many reasons why
		
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			people withdraw. So this is not
talking about all forms of
		
00:14:37 --> 00:14:40
			withdrawal from people. This is
not talking about all forms of
		
00:14:40 --> 00:14:44
			estrangement, that I don't want to
be with people anymore because
		
00:14:44 --> 00:14:46
			there could be many reasons. Some
reasons are healthy.
		
00:14:47 --> 00:14:51
			But a lot of reasons are not
healthy. Humans are creatures. We
		
00:14:51 --> 00:14:55
			need people. Allah always created
us from other human beings. We
		
00:14:55 --> 00:14:59
			always have parents, you can never
see with anybody else with
		
00:14:59 --> 00:15:00
			friends. You can
		
00:15:00 --> 00:15:03
			replace them. With anything you
own, you can replace it, even with
		
00:15:03 --> 00:15:07
			a spouse you can replace, right
not to diminish the position of a
		
00:15:07 --> 00:15:10
			spouse but you can, but you cannot
replace parents, you cannot
		
00:15:10 --> 00:15:15
			replace brothers and sisters. It
just cannot happen. That's a test
		
00:15:15 --> 00:15:19
			from Allah. If they're bad
brothers, sisters, you think they
		
00:15:19 --> 00:15:22
			are? Or maybe they are, you know,
because sometimes you think they
		
00:15:22 --> 00:15:25
			are, but they're not. And
sometimes they are bad. Sometimes
		
00:15:25 --> 00:15:28
			the parents are unreasonable.
Sometimes they could be
		
00:15:28 --> 00:15:35
			oppressive, sometimes they could
be just wrong. But I recently I
		
00:15:35 --> 00:15:39
			saw one son telling his father
that look, Allah has put us into
		
00:15:39 --> 00:15:40
			this relationship.
		
00:15:41 --> 00:15:43
			Right? Regardless of how harsh you
are,
		
00:15:44 --> 00:15:47
			I'm gonna have to bear it, I may,
I may get upset, but I have to
		
00:15:47 --> 00:15:50
			just forget about it at the end of
the day and just be back. That's
		
00:15:50 --> 00:15:53
			the best policy that you can have
with your, with people like that.
		
00:15:54 --> 00:15:57
			There's no other way about it.
Allah has tested you with them.
		
00:15:58 --> 00:16:03
			Allah has tested you with them. So
yes, I know what you say to me is
		
00:16:03 --> 00:16:05
			going to be very bitter and
something that I'd be very upset.
		
00:16:05 --> 00:16:08
			But in order for that relationship
maintained, I need to be wise
		
00:16:08 --> 00:16:09
			enough now to say,
		
00:16:11 --> 00:16:15
			Okay, right. I'm gonna, I've
gotten angry, but it's my father
		
00:16:15 --> 00:16:18
			at the end of the day. He's my,
he's my mother at the end of the
		
00:16:18 --> 00:16:21
			day. So I need to clear my heart.
		
00:16:22 --> 00:16:25
			With your kin. That's what Allah
wants us to do, to the best of
		
00:16:25 --> 00:16:28
			your ability, of course, unless
they are actively harming you,
		
00:16:28 --> 00:16:31
			then you can obviously protect
yourself. That's a different
		
00:16:31 --> 00:16:34
			issue. But I'm saying that when
it's just tough to deal with them.
		
00:16:35 --> 00:16:37
			Now with anybody else, you don't
have to stay friends with them,
		
00:16:37 --> 00:16:41
			you can just find another friend,
if they're tough. If they're
		
00:16:42 --> 00:16:47
			complicated people, but with your
parents, with your children, you
		
00:16:47 --> 00:16:48
			just can't do that.
		
00:16:49 --> 00:16:51
			If you're going to treat your own
children and your own parents,
		
00:16:51 --> 00:16:54
			like other strangers that, hey, I
can just stop talking to them.
		
00:16:54 --> 00:16:58
			That's absolutely ridiculous. I
know some people who do this,
		
00:17:00 --> 00:17:02
			they don't speak to their brand
sisters, you know, for whatever
		
00:17:02 --> 00:17:03
			reason.
		
00:17:05 --> 00:17:07
			They break ties with them. Now,
		
00:17:08 --> 00:17:12
			I've mentioned this before, so I
don't want to reiterate everything
		
00:17:12 --> 00:17:16
			and repeat everything. But just
maintaining ties doesn't mean that
		
00:17:16 --> 00:17:20
			you must always be with them and
have these huge meetings with them
		
00:17:20 --> 00:17:24
			and feed food with them and
everything, it means that at least
		
00:17:24 --> 00:17:27
			you're on some kind of talking
terms, at least you're there for
		
00:17:27 --> 00:17:29
			them, it doesn't mean that you
have to then always be with them.
		
00:17:29 --> 00:17:32
			Because some people just to be
with them for too long. always
		
00:17:32 --> 00:17:36
			ends up in a problem. So you can
keep some space.
		
00:17:37 --> 00:17:42
			But just remember that this should
be the policy with your parents
		
00:17:42 --> 00:17:43
			and children.
		
00:17:44 --> 00:17:48
			That at the end of the day, you
just have to let it be and go back
		
00:17:48 --> 00:17:52
			because that's who Allah subhanaw
taala has put us there. So anyway,
		
00:17:52 --> 00:17:54
			Allah subhanho wa Taala brings us
from people.
		
00:17:55 --> 00:17:59
			He never there's nobody created
even okay, it's only other Melissa
		
00:17:59 --> 00:18:03
			was created from nothing from just
soil. But after him. Everybody's
		
00:18:03 --> 00:18:07
			been created from another human
being. And there's a reason for
		
00:18:07 --> 00:18:11
			that because we are social beings.
So people withdraw from others for
		
00:18:11 --> 00:18:14
			different reasons. Now he's
mentioning one healthy reason.
		
00:18:15 --> 00:18:19
			Right, which is he's saying that
when Allah alienates you from his
		
00:18:19 --> 00:18:22
			creatures, when you feel
alienated, you don't feel like
		
00:18:22 --> 00:18:23
			being with people.
		
00:18:24 --> 00:18:28
			When do you know that that's the
right reason, or the right feeling
		
00:18:29 --> 00:18:32
			that you don't need to do anything
about a new scene, enjoy it,
		
00:18:32 --> 00:18:36
			rather than protest against it.
When is the right time to feel
		
00:18:36 --> 00:18:40
			alienated, then know that he wants
to open up for you the door of
		
00:18:40 --> 00:18:44
			intimacy with Him? If that's
what's happening to you, then you
		
00:18:44 --> 00:18:49
			should celebrate your estrangement
from people. Like you feel like
		
00:18:49 --> 00:18:53
			doing more prayer. You feel like
doing more vicar. You feel like
		
00:18:53 --> 00:18:57
			spending your nights with Allah.
Praying in night vigil, then know
		
00:18:57 --> 00:19:00
			that your estrangement from people
is for the right reason Allah
		
00:19:00 --> 00:19:04
			wants you to be close to him. But
if you're estranged from people is
		
00:19:04 --> 00:19:07
			just making you miserable. You're
not even praying to Allah,
		
00:19:08 --> 00:19:11
			nothing, then that's for the wrong
reason, then it's a psychological
		
00:19:11 --> 00:19:14
			mental problem or something else
that's happened. So now let's
		
00:19:14 --> 00:19:19
			understand this. So essentially,
what the author is telling us is
		
00:19:19 --> 00:19:23
			that generally in Europe, I'll
summarize it quickly for you what
		
00:19:23 --> 00:19:25
			happens is that when Allah
subhanaw taala wants to draw
		
00:19:25 --> 00:19:30
			somebody very close, then it's
almost like he forces you into a
		
00:19:30 --> 00:19:30
			Attica.
		
00:19:32 --> 00:19:36
			He forces a person into a retreat
with him. That means that you can
		
00:19:36 --> 00:19:41
			be in your house or even living
among people, but you don't feel
		
00:19:41 --> 00:19:47
			like interacting as much. And this
is the sunnah to Allah. This is
		
00:19:47 --> 00:19:49
			Allah's way in this world. This is
how he does it.
		
00:19:51 --> 00:19:54
			Right? But it's always temporary.
Remember that? It's never
		
00:19:54 --> 00:19:57
			permanent. This is always
temporary. It's a temporary
		
00:19:57 --> 00:19:59
			retreat retreats are always
temporary, very
		
00:20:00 --> 00:20:03
			treat becomes permanent, it's no
longer retreat. It's your know
		
00:20:04 --> 00:20:07
			it's your style, right? But Allah
has made us social beings. So
		
00:20:07 --> 00:20:12
			Allah doesn't want us to exclude
ourselves for too long or forever.
		
00:20:12 --> 00:20:14
			Right? Generally speaking,
		
00:20:15 --> 00:20:20
			people, excuse me, I've read this
in the lives of the pious, many
		
00:20:20 --> 00:20:24
			times, right? So when you hear
about that, many of them have gone
		
00:20:24 --> 00:20:27
			through this kind of feeling where
they just didn't feel like being
		
00:20:27 --> 00:20:31
			with anybody. And they were just
doing vicar and so on, so forth.
		
00:20:31 --> 00:20:34
			And then after that, they came
back out much more powerful than
		
00:20:34 --> 00:20:37
			they were before because now they
were connected in a very strong
		
00:20:37 --> 00:20:41
			way. This is the kind of Hello
that I speak about. So
		
00:20:42 --> 00:20:45
			this is what he says, he says,
this is the way of Allah subhanaw
		
00:20:45 --> 00:20:49
			taala in among his creation, that
when he wants a person to start
		
00:20:49 --> 00:20:54
			really enjoying the remembrance of
Allah, like really enjoying that
		
00:20:54 --> 00:20:58
			remembrance, of Allah wants to
grant him his awareness and his
		
00:20:58 --> 00:21:02
			microphone, his knowledge, then he
makes him feel estranged. It
		
00:21:02 --> 00:21:08
			doesn't feel right when he's among
people, He Allah then in engages
		
00:21:08 --> 00:21:10
			this person in the service of
Allah.
		
00:21:12 --> 00:21:17
			And he inspires him to do more
vicar, it becomes easier to do
		
00:21:17 --> 00:21:19
			vicar just becomes easy, just want
to do that.
		
00:21:20 --> 00:21:25
			Until, with that abundance from an
abundance of remembrance, the
		
00:21:25 --> 00:21:30
			heart becomes filled with light,
then the person gets other gifts
		
00:21:30 --> 00:21:36
			from Allah, where they witness
certain realities, they feel the
		
00:21:36 --> 00:21:40
			sweetness of iman, right? It's
certain experiences that happen
		
00:21:41 --> 00:21:41
			right?
		
00:21:42 --> 00:21:46
			Thereafter, that once a person is
complete in that regard, Allah
		
00:21:46 --> 00:21:49
			subhanaw taala, then returns them
back to the human beings back to
		
00:21:49 --> 00:21:54
			social life, they feel like they
can engage with others again.
		
00:21:55 --> 00:21:56
			Now,
		
00:21:57 --> 00:22:01
			what they will do is, they will
only take the best from people,
		
00:22:03 --> 00:22:06
			they will never be such that they
will allow people to take them
		
00:22:06 --> 00:22:11
			over and engage them in the wrong
things, you will be very solid
		
00:22:11 --> 00:22:16
			after this, where before you're
struggling with your phone, these
		
00:22:16 --> 00:22:19
			are constant complaints, I just
don't have enough time because I
		
00:22:19 --> 00:22:23
			spent so much time on my phone.
Well, Allah subhanaw taala does it
		
00:22:23 --> 00:22:28
			this way for us, we'll get back on
the phone. But it'll be used for
		
00:22:28 --> 00:22:33
			the right reasons. And it will be
used very, in a particular way.
		
00:22:34 --> 00:22:39
			He's gives an example. It's a
really, really relevant example.
		
00:22:39 --> 00:22:43
			But you have to make it work says,
you know, when you have a guess
		
00:22:43 --> 00:22:47
			you could use it as a barbecue.
Right, he gives the example of a
		
00:22:47 --> 00:22:51
			lamp. And we had those lamps with
oil and have a little wick
		
00:22:51 --> 00:22:53
			sticking out. So what happened,
you have to first get that to
		
00:22:53 --> 00:22:57
			burn. When it starts burning,
initially, you have to protect it
		
00:22:57 --> 00:23:02
			from air from wind, otherwise,
they'll just get put off. So for
		
00:23:02 --> 00:23:06
			example, a barbecue, when you try
to light a barbecue, you need to
		
00:23:06 --> 00:23:08
			make sure that there's not too
much wind, because if there is
		
00:23:08 --> 00:23:10
			it'll just keep taking that flame
off because before he actually
		
00:23:10 --> 00:23:14
			catches the whole coal, right, you
try and do a whole coal or you
		
00:23:14 --> 00:23:18
			know, whatever barbecue, right,
you have to first protect it. Now,
		
00:23:18 --> 00:23:23
			after that, once my shell lights
lit and all the coal are lit, then
		
00:23:23 --> 00:23:26
			the wind actually just mashallah
gives it more fire, it's not going
		
00:23:26 --> 00:23:29
			to turn it off. And the more wind
to happen, even if you've got
		
00:23:29 --> 00:23:33
			these embers which are dying out,
how do they rekindle them by by
		
00:23:34 --> 00:23:38
			giving them more air. So the
airway, which was actually harmful
		
00:23:38 --> 00:23:42
			for it first, now becomes
beneficial afterwards. So it's the
		
00:23:42 --> 00:23:45
			same kind of idea, he's saying
that initially, you're gonna have
		
00:23:45 --> 00:23:46
			to protect it from the wind.
		
00:23:48 --> 00:23:50
			Right. So that's why you take it
to an enclosed space and
		
00:23:50 --> 00:23:55
			everything. But as soon as it the
light is kindled, and as soon as
		
00:23:55 --> 00:24:00
			it becomes stronger, then after
that, it gets a bit of wind, it
		
00:24:00 --> 00:24:03
			gets even stronger. Likewise is
the human being as well,
		
00:24:03 --> 00:24:07
			initially, you need to start
protecting it from the wrong
		
00:24:07 --> 00:24:10
			influences, whether that be in
person from human being, or
		
00:24:10 --> 00:24:13
			whether that be through the
messages, and everything else
		
00:24:13 --> 00:24:17
			through Facebook, and other things
like that. So that's why if Allah
		
00:24:17 --> 00:24:21
			subhanaw taala, once, he will help
you to disengage with all of this
		
00:24:21 --> 00:24:22
			for a while,
		
00:24:23 --> 00:24:28
			then when your heart is strong
enough, you can come back in, and
		
00:24:28 --> 00:24:33
			then these things will be used for
a benefit only. So if you ever
		
00:24:33 --> 00:24:37
			feel like that he's saying, right
now remember, as I said, again,
		
00:24:37 --> 00:24:41
			this is not everybody because you
could retreat for other reasons
		
00:24:41 --> 00:24:46
			for mental health reasons or, or
you're forced to retreat in the in
		
00:24:46 --> 00:24:49
			the pandemic. But if you're
retreating and you're finding that
		
00:24:49 --> 00:24:52
			you're actually getting closer to
Allah then know that Allah
		
00:24:52 --> 00:24:56
			subhanaw taala has that for you.
That's why the Prophet sallallahu
		
00:24:56 --> 00:25:00
			Sallam if you look at it as well,
it says that before he became
		
00:25:00 --> 00:25:08
			A prophet Habiba Ely Hill Hala,
first being alone and solitude was
		
00:25:08 --> 00:25:11
			made beloved to him, he started
enjoying his solitude. So that's
		
00:25:11 --> 00:25:16
			why he would take off for some
time. Before he received his first
		
00:25:16 --> 00:25:19
			revelation, he would take a bit of
provisions, a pack lunch or
		
00:25:19 --> 00:25:21
			whatever you want to call it, some
supplies, they would go up and
		
00:25:21 --> 00:25:27
			retreat in this cave of Hira.
That's exactly what happened. You
		
00:25:27 --> 00:25:31
			need that first to create the
heart to create the right place
		
00:25:31 --> 00:25:35
			for then Allah subhanaw taala, to
shine the lights, and to give that
		
00:25:35 --> 00:25:38
			experience, exactly what happened
with the Prophet sallallahu alayhi
		
00:25:38 --> 00:25:44
			wasallam. Why, first, you need to
go into a retreat, to remove from
		
00:25:44 --> 00:25:47
			the heart, all of these
distractions, that's what it
		
00:25:47 --> 00:25:51
			really is, it's to remove from the
heart distractions, and everything
		
00:25:51 --> 00:25:53
			else that will generally attract
it away.
		
00:25:54 --> 00:25:59
			So then it becomes prepared to
take in a new content. And that
		
00:25:59 --> 00:26:05
			new content is from Allah subhanaw
taala. So when it becomes cleansed
		
00:26:05 --> 00:26:09
			of all of the soil, and the filth
and the dirt and the distractions,
		
00:26:10 --> 00:26:13
			and the other engagements, then it
will be filled with the lights,
		
00:26:14 --> 00:26:19
			then the sun of awareness, the
sons of awareness, the lights of
		
00:26:19 --> 00:26:23
			awareness will come out much of
Allah subhanaw taala does with all
		
00:26:23 --> 00:26:27
			of his Olia and his asphere from
the Prophet sallallahu alayhi wa
		
00:26:27 --> 00:26:32
			sallam down to set all the stories
that I've read, generally, you're
		
00:26:32 --> 00:26:36
			going to have somebody doing that,
in fact, what they do in many,
		
00:26:36 --> 00:26:39
			Sufi ways, in the good Sufi ways
that they'll actually
		
00:26:41 --> 00:26:47
			put you into a hallway. So if
they'll force this almost upon you
		
00:26:48 --> 00:26:51
			get you to go into a hallway, you
go into an ethical,
		
00:26:52 --> 00:26:55
			you know, so there's a 10 day
ethic of, but then there's a 40
		
00:26:55 --> 00:26:58
			day ethic of there could be a two
months ethic or generally 40 days
		
00:26:58 --> 00:27:01
			is good enough for any kind of
mature human beings need 40 days
		
00:27:01 --> 00:27:05
			of something, to kick a habit, for
example, for today's to become
		
00:27:05 --> 00:27:08
			habituated to something else, do
something for 40 days, you can
		
00:27:08 --> 00:27:11
			probably do it for the rest of
your life. Right? As long as you
		
00:27:11 --> 00:27:15
			don't go without it for 1015 days
or something. So that's where it
		
00:27:15 --> 00:27:19
			is 40 days kind of maturity
period. So in Panama and
		
00:27:19 --> 00:27:23
			Hakimullah I used to do that he
used to have people come in he had
		
00:27:23 --> 00:27:26
			this special place out there in
the woods, right, a building that
		
00:27:26 --> 00:27:29
			would be given I think food twice
a day or something. And they would
		
00:27:29 --> 00:27:33
			just have to sit there and do
there was like a conquer. Right?
		
00:27:33 --> 00:27:37
			Like a retreat is exactly like a
retreat today. You pay very, you
		
00:27:37 --> 00:27:40
			know, you pay a huge amount of
sums to go and do this. Those
		
00:27:40 --> 00:27:43
			days. The Sheikh did it for you
for free, right. So essentially,
		
00:27:43 --> 00:27:47
			that was it. It was to force you
into that Hello, and then to
		
00:27:47 --> 00:27:51
			detox. That's essentially what's
happening here. So this is Allah
		
00:27:51 --> 00:27:55
			sunnah with the Olia and asphere
that they he gets them to flee the
		
00:27:55 --> 00:27:59
			people if they flee themselves,
and they feel this Alhamdulillah
		
00:27:59 --> 00:28:04
			but that's what he says some
shakes. They try to compel the
		
00:28:04 --> 00:28:06
			state upon you, if you're if
you're ready, if they think you're
		
00:28:06 --> 00:28:07
			ready for it.
		
00:28:08 --> 00:28:12
			So until Yes, then after Allah
subhanaw taala lets them go out to
		
00:28:12 --> 00:28:16
			people and they ashame mashallah
and then they help others and
		
00:28:16 --> 00:28:17
			people benefit from them as well.
		
00:28:19 --> 00:28:22
			That's why there's a poet who says
the here become Kulu or the intern
		
00:28:22 --> 00:28:28
			zielona be her confy because in or
the Taru what ash the hill? I envy
		
00:28:28 --> 00:28:33
			commander on Hasina got an account
fee Are you in see as her rule one
		
00:28:33 --> 00:28:38
			Oh, come Yeah, that is the bureau
at he got an a comfy vada I mean,
		
00:28:38 --> 00:28:39
			Lady Akamaru
		
00:28:40 --> 00:28:44
			the whole land will then become
enlivened by you and any land that
		
00:28:44 --> 00:28:48
			you alight upon wherever you go to
stay, whichever area you're in,
		
00:28:48 --> 00:28:54
			that will become lit by you, it is
as if you are the rain that brings
		
00:28:54 --> 00:28:57
			a lot of sustenance. For for those
you're the one who will bring the
		
00:28:57 --> 00:29:00
			rain and shower down for those
hearts that need it.
		
00:29:02 --> 00:29:09
			And lots of eyes will then be
pleased to see you and they will
		
00:29:10 --> 00:29:14
			it is as if you become like like a
flower now among people. So, you
		
00:29:14 --> 00:29:17
			will be a breath of breath of
fresh air, whereas people would
		
00:29:17 --> 00:29:21
			avoid you for so consider you to
be boisterous or something else
		
00:29:21 --> 00:29:26
			and mean. Now you will come back
as a source of as a source of glad
		
00:29:26 --> 00:29:28
			tidings for them as a source of
pleasantness.
		
00:29:29 --> 00:29:33
			And your light will be the one
that anybody who wants to traverse
		
00:29:33 --> 00:29:37
			the path will be able to use your
light to traverse the path. It is
		
00:29:37 --> 00:29:41
			as though you now become the moons
you now become the moon in the
		
00:29:41 --> 00:29:45
			dark nights. May Allah subhanaw
taala make us of them may Allah
		
00:29:45 --> 00:29:49
			make us of them may Allah make us
of them. So that's that's it
		
00:29:49 --> 00:29:52
			that's what he's trying to say by
this so Sheikh Abdullah gonna go
		
00:29:52 --> 00:29:56
			he says on this one. It says oh
traveller. If your heart cannot
		
00:29:56 --> 00:29:59
			find solace with anyone, except in
the invalid
		
00:30:00 --> 00:30:03
			You should have Allah you just
don't like people anymore. Right?
		
00:30:03 --> 00:30:06
			It's temporary. As long as you're
finding
		
00:30:07 --> 00:30:11
			solace in the invocation of Allah,
and you become terrified of
		
00:30:11 --> 00:30:15
			creatures, then understand this
state to indicate Allah's in Allah
		
00:30:15 --> 00:30:19
			is willing intimacy for you, and
that he will keep you aloof from
		
00:30:19 --> 00:30:22
			all things besides him. On the
other hand, if your heart just
		
00:30:22 --> 00:30:26
			derives comfort from creatures,
and you become bored and terrified
		
00:30:26 --> 00:30:29
			of solitude and invocation, then
understand that this condition is
		
00:30:29 --> 00:30:33
			a great loss and misfortune for
you this is what a lot of us are
		
00:30:33 --> 00:30:36
			struggling with. Where we just
enjoy with people rather than
		
00:30:36 --> 00:30:41
			spending 10 minutes remembering
Allah subhanaw taala Allah make it
		
00:30:41 --> 00:30:45
			easy for us. We're okay with that
one and Al hamdu Lillahi Rabbil
		
00:30:45 --> 00:30:49
			Alameen allow men to Salah Moming
salah and the rock the other
		
00:30:49 --> 00:30:53
			agenda anybody Quran Allahumma
salli wa salam ala Sayidina
		
00:30:53 --> 00:30:56
			Muhammad wa ala early so you
didn't know him and he was he was
		
00:30:56 --> 00:31:00
			lame. Yeah. Or hamara he mean?
Yeah, they'll generally when a
		
00:31:00 --> 00:31:05
			cron yeah a chromium chromium yeah
Hieronymous only in where Hiral
		
00:31:05 --> 00:31:11
			Martine. Where Mark DINELLI Judy
will Karim a criminal. A criminal?
		
00:31:11 --> 00:31:15
			A criminal Johanna Iran Rihanna,
barometer in Togo, Nina, Bihar
		
00:31:15 --> 00:31:20
			Minsi work Allahumma fildena
Wareham now if you know what Adina
		
00:31:20 --> 00:31:24
			was O'Connor Allahumma Finley on
mateesah Yelena Mohammed in
		
00:31:24 --> 00:31:28
			sallallahu alayhi wa sallam, Allah
homophily and Muslim enormously
		
00:31:28 --> 00:31:31
			mirth and what we need or want me
to La Jolla iminium Wilmarth yeah
		
00:31:31 --> 00:31:34
			Allah have mercy upon us yeah
Allah forgive us yeah Allah purify
		
00:31:34 --> 00:31:39
			us. Yeah, Allah protect us. Yeah,
Allah enable us to do the right
		
00:31:39 --> 00:31:43
			thing. We thank you for our
existence. We thank you for the
		
00:31:43 --> 00:31:47
			gift of sustenance of Allah you
have given us so much more than so
		
00:31:47 --> 00:31:51
			many others of Allah do not allow
us to use what you have given us
		
00:31:51 --> 00:31:57
			to disobey you of Allah. protect
us from distractions of Allah,
		
00:31:57 --> 00:32:03
			call us to you in the right way of
Allah allow us to remember you and
		
00:32:03 --> 00:32:06
			to find comfort in your
remembrance and to enjoy your
		
00:32:06 --> 00:32:10
			remembrance of Allah grant us the
Tofig to remember you, grant us
		
00:32:11 --> 00:32:15
			the ability to thank you grant us
the ability to be to be correct
		
00:32:16 --> 00:32:20
			human beings to be the way you
want us to be the way
		
00:32:21 --> 00:32:27
			you want the way your friends are
the way your earlier, our law,
		
00:32:27 --> 00:32:31
			except us from among them as well.
Oh Allah, we don't have much to
		
00:32:31 --> 00:32:36
			show. We don't have much to offer.
But oh Allah with your assistance,
		
00:32:36 --> 00:32:40
			it can only happen with your
assistance of Allah we are only
		
00:32:40 --> 00:32:44
			sitting here and discussing these
things because you have allowed us
		
00:32:44 --> 00:32:48
			to be here. We could have been
doing so many other things but
		
00:32:48 --> 00:32:51
			Allah we are here because you've
allowed us to be here or Allah Now
		
00:32:51 --> 00:32:55
			that you've allowed us to be here.
Our Allah allow us to be now
		
00:32:55 --> 00:33:00
			accepted. Allah, let it not stop
here. But Allah facilitate the
		
00:33:00 --> 00:33:04
			other steps for us to be close to
you. Oh Allah make this easy for
		
00:33:04 --> 00:33:10
			us. We struggle, we fail, we fall
of Allah but do not let us be
		
00:33:10 --> 00:33:15
			defeated. Do not let us stay down.
Always allow us to stand back up
		
00:33:15 --> 00:33:21
			and allow us to be steadfast.
Allow us to be strong. Allow us to
		
00:33:22 --> 00:33:27
			gain your love in our hearts, to
love you and for you to love us,
		
00:33:27 --> 00:33:32
			of Allah protect us and protect
our parents and our
		
00:33:33 --> 00:33:38
			all our relatives, and especially
our children and our progeny until
		
00:33:38 --> 00:33:41
			the Day of Judgment, who you've
made us responsible for. Allow us
		
00:33:41 --> 00:33:45
			to fulfill that responsibility.
Allow us to be forces of good in
		
00:33:45 --> 00:33:49
			this world allow us to leave a
legacy of Allah remove this
		
00:33:49 --> 00:33:54
			pandemic. or Allah remove this
pandemic. Oh Allah protect us. Oh
		
00:33:54 --> 00:33:58
			Allah protect us. Those who have
passed on, grant them a high
		
00:33:58 --> 00:34:02
			status. Those who are suffering
today remove their suffering. Oh
		
00:34:02 --> 00:34:06
			Allah, those who are subjugated,
remove their subjugation of Allah
		
00:34:06 --> 00:34:12
			assist us and protect us and bless
us and Allah, we are abundantly
		
00:34:12 --> 00:34:16
			thankful to you and grant us the
Tofik to always be grateful to you
		
00:34:17 --> 00:34:21
			and to constantly be grateful to
you for everything. So why not be
		
00:34:21 --> 00:34:24
			carbonized that Yama Yosef
whenever Salam al mursaleen Al
		
00:34:24 --> 00:34:28
			hamdu Lillahi Rabbil Alameen wa
Rahmatullah or hammer Huahine
		
00:34:28 --> 00:34:32
			JazakAllah for listening, may
Allah subhanho wa Taala bless you.
		
00:34:33 --> 00:34:35
			And if you're finding this useful,
you know,
		
00:34:37 --> 00:34:41
			as they say to that like button
and subscribe button and forwarded
		
00:34:41 --> 00:34:45
			on to others, just like aloha and
as Salaam Alaikum Warahmatullahi
		
00:34:45 --> 00:34:46
			Wabarakatuh