Abdur Rahman ibn Yusuf Mangera – Treatise For The Seekers Of Guidance Part 33 Seeking Cure from the Sunna

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the importance of following guidance and following rules to avoid mistakes and protect health. They also touch on the use of drugs and alcohol to avoid health issues and the importance of avoiding overwhelming one's immune system. The conversation also touches on various health issues, including the use of medicine, spices, and blackseed. The speakers emphasize the need for patient empathy and practice patience when dealing with difficult situations, and emphasize the importance of learning how to deal with anger and reforming one's behavior. They also emphasize the need for everyone to do their part in bringing about the desired results of obtaining the bounty of Islam.

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			Bismillah al Rahman al Rahim
		
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			Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala Murthy
		
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			Rahmatullah de la isla. Meanwhile,
he will be here Baraka was seldom
		
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			at the Sleeman get Iran
		
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			in Iommi, Deen, Amma Bharat, so
these three really important
		
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			advice that
		
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			remember Huseby is giving.
		
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			We read this briefly last time was
Sunday NACA Bill aqidah. was soon
		
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			the NACA Bill exida. Which means
protect your preserve your deen
		
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			protect your deen by adherence by
following someone by emulating
		
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			someone.
		
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			Because our deen is all based on
that. That's why we've constantly
		
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			had messages throughout. For the
message of Allah, the message has
		
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			never been thrown down to the
people and said, Go and interpret
		
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			it in your own ways.
		
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			When people are left to interpret
things, they run into a lot of
		
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			inconsistencies. For example,
currently, there's a consistent an
		
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			inconsistency that we're seeing,
you've got all of these major
		
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			companies and organizations that
are removing women from the,
		
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			from the
		
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			exhibitions and, and presentations
and so on, because
		
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			they're saying that it doesn't fit
with the modern, modern style and
		
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			modern trends. Apparently, it's
actually modern to remove women in
		
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			skimpy outfits in revealing
clothing with that * appeal
		
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			oozing from them.
		
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			So you've got that going on. It's
like, finally somebody's woken up,
		
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			but it had to have huge harassment
cases for that to actually come to
		
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			the fore. But then at the same
time, you've got another group of
		
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			people who are doing the very
opposite,
		
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			who are becoming old fashioned by
trying to remove hijabs that are
		
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			voluntarily worn by young
children, young girls purely in
		
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			emulation of
		
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			their mother, their sister, or
their aunties, or whatever.
		
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			They may be somebody who's a bit
		
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			extreme, who may be like one in a
million people or one in several
		
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			1000 people who may force even
young girls to do that. But
		
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			otherwise, it's just not an
obligation at all. Right? I don't
		
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			think there's any, any item or any
scholar that would tell you that,
		
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			but then you've got
		
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			school head teachers, you've got
the Ofsted now coming into that,
		
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			whereas their job is something
totally different. To this, I say,
		
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			No, you can remove. So there's the
big industry is trying to
		
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			literally veil women, protect them
from being commodities. And you've
		
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			got these others who are trying to
use the same arguments for
		
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			something else. So that's the way
the world will work. That's why I
		
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			just hate debates, because it just
depends on what the trend is at
		
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			the time. That's what really
matters. That's what's going to
		
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			win generally. Otherwise, you're
going to start a lot of people may
		
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			not want to speak out, because
they're just going to seem
		
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			incorrect, even though the reality
is something different. So that's
		
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			why we've constantly had to follow
role models. And if the role
		
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			models mess up, then it's a big
problem, which unfortunately can
		
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			happen as well after the Prophet
sallallahu sallam, and the sahaba.
		
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			It's only up to the Sahaba, you
can say whoever you follow from
		
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			among the Sahaba Hamdulillah, you
will be guided. But when it comes
		
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			beyond the Sahaba, then one has to
be very careful. But that's all
		
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			we've got going for us. We're
going to have to follow somebody.
		
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			So we try our best but at the same
time we ask Allah subhanaw taala
		
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			for guidance, that Allah give me
the right person to to help me
		
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			guide me right and that's where
there's a famous da Allahu Medina.
		
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			Oh, Allah guide us. We had the
* and guide through us. And
		
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			where's your honor? Who that
eliminated?
		
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			Makers guides for guides for those
who are guided. So if we're asking
		
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			for to be guides for those who are
guided, that we must become guided
		
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			ourselves first. So the door is
actually very eloquent, it's very
		
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			far reaching. We are asking for
something more than we would have
		
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			thought we wanted. That Allah is
saying, Don't just be rightly
		
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			guided people, but also be guides
of others. The forces forces for
		
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			change, positive change. That's
what's important. So it's quite
		
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			amazing. This door is actually
quite amazing. You should be part
		
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			of our doors. So protect your deen
by emulation by following
		
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			something by following it. Don't
come up with new ideas that don't
		
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			work.
		
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			That just seems savvy that seem
crazy.
		
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			quirky.
		
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			And then he says waffle Amanda can
be taller below him but don't
		
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			As follow somebody, you need to
learn knowledge for yourself. So
		
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			you need to protect your
		
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			Amana, the trust that has been
given on you, by tolerable
		
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			by seeking knowledge.
		
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			Protect the trust given to you by
seeking knowledge. What does that
		
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			even mean?
		
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			How does how does one
		
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			interpret that? How do you relate
to that? What should you do
		
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			tomorrow to do that? I guess I
guarantee there's probably
		
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			different things going on through
our minds right now. Like, how do
		
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			I do that? So I'm going to give
you something we'd say may seem
		
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			very off, but I think it's part of
this.
		
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			So let's just say that somebody's
got a medical problem.
		
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			Right, whether that be anything
from
		
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			I mean, it doesn't sound doesn't
have to be a medical problem, but
		
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			somebody can't have children.
Somebody is infertile. Somebody
		
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			can't get a somebody's got maybe
keeps getting flus colds or hay
		
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			fever, right? That's quite common,
isn't it? You get hay fever, a lot
		
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			of people, a lot of people suffer
with allergies, for example.
		
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			What else headaches, migraines,
what else is common
		
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			pains at various types of the
month, and so on and so forth.
		
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			What are we doing about that?
		
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			What do most people do? When you
get a pain?
		
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			What do you do?
		
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			Okay, paracetamol is like a good
answer for everything, isn't it?
		
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			You go to a doctor otherwise,
right? That's our shop that we go
		
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			to we go, we go and see a doctor
hamdulillah go to go to a doctor.
		
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			Because that's actually one of the
things that the prosecution has
		
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			mentioned to us. It's in the
Hadith, that you should, Allah
		
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			subhanho wa Taala the prophets,
Allah some said, Allah, any
		
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			sickness that he has caused to
descend or put onto the earth,
		
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			he's also given a cure for it.
That's the words of the Prophet
		
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			sallallahu sallam. Anything the
price of lorrison has caught has
		
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			Allah has given as a sickness or
an illness. He's also given a
		
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			cure. Sometimes we know it, and
sometimes we don't.
		
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			And the prophets, Allah Islam has
encouraged that, yes, you can use
		
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			medicine.
		
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			So there's actually encouragement
in Hadith about that. So yes, go
		
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			go and go and get encouragement
for that. But
		
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			as a Muslim is that oh, we should
do? What about everything else
		
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			Rosa? Lawson's told us.
		
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			So for example, aside from the
spiritual things we supposed to
		
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			do, which is ask Allah, right to
do da, da is the weapon of the
		
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			believer, it's gonna give you
whatever you need. Number two is
		
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			the fire stick fire is the way to
remove blockage.
		
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			It's the way to remove blockage
from blessing that is supposed to
		
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			be coming to us. But because we've
done certain things that we
		
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			shouldn't have,
		
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			or we're not doing certain things
we should be doing. And that's
		
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			what's preventing it. We just
gonna never know unless we try
		
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			that. So that's da and so far. But
then we've got a number of other
		
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			things, right? For example,
		
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			isn't zum zum? Something that is
for whatever is it's drunk for?
		
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			Whatever people drink? Zum zum for
they get that that's what the
		
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			Hadith says. That you drink
zamzam. And you will get whatever
		
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			you ask for. Right. Zum zum is for
whatever it is drunk for. So why
		
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			not use some of that as well, for
something as simple as hay fever?
		
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			Has anybody tried that?
		
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			It seems like once we hear it, I
was like, Oh, I didn't even bother
		
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			trying that that's in the Hadith.
We're always worried about
		
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			antihistamines and Claritin and
Clarinex. And
		
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			what's the other one called?
		
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			You know, drowsy, non drowsy,
that's what we're worried about.
		
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			Take that. Absolutely.
		
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			And you know what, it really
works.
		
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			It really works. There's been
several occasions that I felt
		
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			allergies coming along. I was
like, No way this this is the
		
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			wrong time for this. Like you're
in hunch, you don't want to get
		
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			sick. You're getting a sore
throat. Believe me, put your hand
		
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			on your throat, put your hand on
your nose, wherever your problem
		
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			is. stomach problems, headaches,
and start reading Allahumma
		
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			robinus of hibel Bus wash V and
the Shafi la Schiefer Illa,
		
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			Schiefer, orca Schiefer, and La
you heard the Lusaka man seven
		
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			times. I guarantee you I've had
she felt from that several times.
		
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			Like sometimes I read I'm like,
it's not going to happen this
		
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			time. This is too much like magic.
Right? But I'm not joking.
		
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			Not to say you don't take many you
can take medicine as well. My
		
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			coworker is not up there. I'm just
gonna make dua not take medicine.
		
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			Fishing is not there.
		
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			But
		
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			I'm not joking. It is like a
miracle. What does it mean?
		
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			Allahumma robinus Oh ALLAH the
load of people as he will bus, get
		
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			rid of this difficulty this
affliction this pain, wash fee
		
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			give me cure, because under Shafi
you are the cure. You are the
		
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			cure.
		
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			Allah shifa, Illa Schiefer Oke,
there is no cure except your cure.
		
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			Right she far and such a cure law
you have all the resettlement that
		
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			can never miss a sickness, meaning
it will take it and it will
		
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			vanquish it. What a powerful dua
calling Unto Allah with his name
		
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			as a cure.
		
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			In the right way, how many of us
have done that? Right? So it's
		
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			like simple things that we should
be doing. So there's that. Then
		
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			there's zum zum, to drink zum zum.
So those two things, the prophets
		
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			Allah ism, in fact, Allah says
that she felt loneliness is in
		
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			honey. Honey has she felt for
people? So take some honey?
		
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			Like, you could probably just do
rock Rose was a call rose, honey,
		
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			or is it our Oh, Reseda
		
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			rose honey are ows II The ones you
generally get in the shops? So
		
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			maybe you think that's not good
enough? So go and get some marucho
		
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			Go and get some Sydor honey,
right? Go and get some nicer
		
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			honey, spend some money on it.
Right? And take that as a large
		
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			because honey suppose of Shiva, do
it with the intention? Do it with
		
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			the fact that Allah has said to
Shiva and yes, I'm going to do it.
		
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			But look, if you're diabetic, I've
seen a guy who is diabetic and
		
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			he is putting about three
tablespoons of honey into his tea.
		
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			And I'm like, What are you doing?
Right, you're diabetic. So this is
		
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			Shiva. Come on. Something means
Shiva doesn't mean you drown the
		
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			whole bottom and expect nothing to
happen. She thought means the way
		
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			it's you that the Shiva in there
if you use it in the right way.
		
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			So person has to be a bit
ingenuous about that, and we will
		
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			not just really use it as an
excuse. So honey is another one.
		
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			And then we've got black seed.
		
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			So use black seed, however, you
know, whether that be black seed
		
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			oil, put it into something, if
that's too strong for you get some
		
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			black seed capsules. If that's too
much, take the seeds and tell you
		
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			know, put it in your foods. It's
part of I mean, the Indian Asian
		
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			cuisine has at least I think the
last time I counted between 10 to
		
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			15 different spices in any, you
know, normal dish. So what's
		
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			Blackseed gonna do like, you know,
it's going to add to it.
		
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			So Black seat, zone zamzam.
		
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			Honey, and what else?
		
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			Was that a three acid Blackseed
honey
		
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			zamzam and that I mentioned
anything else?
		
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			Dua is default. There's a few
other things, there's at least
		
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			seven things that the province of
Assam has mentioned Chifa in right
		
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			there kind of more.
		
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			The kind of more exclusive
products like coastal Hindi, I
		
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			mean, to go and look for that,
it's not going to be easy for you
		
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			coastal Hindi, the center center
is another one, right?
		
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			There's also
		
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			agile seeds, there's agile and as
agile seeds, and in Saudia can
		
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			actually buy agile powder, ground
agile powder, that's maybe a bit
		
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			more bespoke stuff, if you can go
and get that as little
		
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			Hamdulillah.
		
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			In fact, a few years ago, when I'm
in for Hydra actually picked up,
		
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			somebody had made a potion of the
seven things, including zum, zum,
		
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			and everything. And it was a piece
that they had made of these seven
		
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			things. And he's a chef that I
know is a friend. And he was
		
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			telling me how many people that
he's given this to, and they've
		
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			actually been cured of some
amazing diseases. Right?
		
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			So but I'm saying that on a
general basis, why don't we try
		
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			these things and have these things
at the same time, just purely
		
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			because this is the Muslim way of
doing things? This has been
		
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			recommended by our Prophet
sallallahu sallam, why can't that
		
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			become part of our life? That's
what I'm trying to say.
		
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			So do Ah, so far
		
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			are two things sadaqa is another
one. Right? Those are the
		
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			spiritual ways of doing things.
And in terms of the food aspects,
		
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			then the the nutrients, we're
talking about the honey, the
		
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			zamzam and
		
00:14:32 --> 00:14:35
			the black seed, and the other
things if you can get hold of
		
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			them, but black seed and honey are
quite simple things to get hold
		
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			of. So make them part of your diet
because we are Muslims. And we
		
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			believe in what the private
citizen has told us about these
		
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			things. So let us do that as well
and take your medicine as well. If
		
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			you want to hamdulillah it's not a
problem.
		
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			Wife have a manner that can be
tolerable
		
00:15:00 --> 00:15:03
			Some people, you know, you get
extremes. And all this once I got
		
00:15:03 --> 00:15:06
			a call from somebody in the
hospital, I can't remember exactly
		
00:15:06 --> 00:15:11
			who called me, but it was somebody
in the hospital and there was a
		
00:15:11 --> 00:15:16
			guy who, who wasn't allowing the
nurses, his wife had just given
		
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			birth, and they weren't allowing
him to put vitamin D drops into
		
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			the ice.
		
00:15:22 --> 00:15:25
			Right? Because he's like, I don't
trust these guys, these are too
		
00:15:25 --> 00:15:29
			far. And I don't know what they're
going to be doing. So the thing
		
00:15:29 --> 00:15:32
			is, look, there are conspiracies
out there. But when you start
		
00:15:32 --> 00:15:35
			reading into it to such a level
that then everything seems a
		
00:15:35 --> 00:15:38
			conspiracy, and you got conspiracy
waiting for you around the corner.
		
00:15:39 --> 00:15:41
			Right, then that becomes
problematic. That's not a life you
		
00:15:41 --> 00:15:44
			want to live, even if there is a
conspiracy around the corner,
		
00:15:45 --> 00:15:49
			right? It's just a tough life then
Right? Because you're paranoid. So
		
00:15:49 --> 00:15:52
			his wife just given birth, and he
wouldn't allow them to have the
		
00:15:52 --> 00:15:56
			vitamin D. So actually, I think
there was a Muslims member of
		
00:15:56 --> 00:16:00
			staff, she called me I think, and
said, we got this case, what do I
		
00:16:00 --> 00:16:02
			do? So I said, let me speak to the
brother. So I spoke to him. And
		
00:16:02 --> 00:16:05
			it's actually if you know, this,
that another I don't trust these
		
00:16:05 --> 00:16:08
			guys. I said, please share. I
said, my brother, my babies have
		
00:16:08 --> 00:16:12
			had this. My children have had the
vitamin D, it's completely fine. I
		
00:16:12 --> 00:16:15
			think it was either it was either
the vitamin D in the eye that they
		
00:16:15 --> 00:16:17
			put, you know, that is a vitamin
K, sorry.
		
00:16:18 --> 00:16:21
			Is it on the foot? There's
something to put in that is no.
		
00:16:21 --> 00:16:26
			Okay, maybe I'm getting it wrong.
It was either that, or it was what
		
00:16:26 --> 00:16:28
			else did they give straightaway?
		
00:16:29 --> 00:16:32
			Or I think no, I think it had
something to do with that. Maybe
		
00:16:32 --> 00:16:36
			it was a bit jaundiced. Right? So,
yeah, I think it was something to
		
00:16:36 --> 00:16:39
			do. It was one of those things
that are quite standard at the
		
00:16:39 --> 00:16:42
			beginning. But he felt that there
was a conspiracy.
		
00:16:45 --> 00:16:46
			So you get that as well.
		
00:16:48 --> 00:16:54
			But we need to be holistic. So why
do we abandon our own when the
		
00:16:54 --> 00:16:57
			professor was spoken so highly
about these things that Blackseed
		
00:16:57 --> 00:16:59
			has, she fell for everything
except death.
		
00:17:00 --> 00:17:03
			That's big. We're not giving you
any guarantee for death, but
		
00:17:03 --> 00:17:04
			anything else.
		
00:17:06 --> 00:17:10
			And then he says, well, Huseynov
Lockerby, Adobe will help me.
		
00:17:10 --> 00:17:15
			Protect your intelligence, with
the dub of the people of
		
00:17:15 --> 00:17:20
			forbearance, with the etiquette of
the people of forbearance. So
		
00:17:20 --> 00:17:23
			don't get too smart. And then,
		
00:17:25 --> 00:17:28
			in your smartness, abuse people,
		
00:17:29 --> 00:17:31
			or lash out,
		
00:17:32 --> 00:17:32
			or
		
00:17:33 --> 00:17:37
			do things that will be unbecoming
of a believer.
		
00:17:38 --> 00:17:43
			Alcohol is important, but it's not
to make you arrogant. It's not to
		
00:17:43 --> 00:17:48
			give you the right to boast.
Alcohol is there that you use it
		
00:17:48 --> 00:17:51
			for the sake of Allah subhana wa
Tada. And you temper it, you
		
00:17:51 --> 00:17:55
			control it with Hilman
forbearance, which means you take
		
00:17:55 --> 00:18:00
			it easy, and you see how to act
with these things. And prepare
		
00:18:00 --> 00:18:06
			patience for every position, every
circumstance, be ready to be
		
00:18:06 --> 00:18:08
			patient when the time demands.
		
00:18:10 --> 00:18:13
			Although some scholars say don't
ask for patience if you don't need
		
00:18:13 --> 00:18:13
			it.
		
00:18:15 --> 00:18:17
			Meaning don't ask for patients
against calamities when there is
		
00:18:17 --> 00:18:21
			no calamity. Because if that dog
gets accepted, then you're going
		
00:18:21 --> 00:18:26
			to have a calamity and you'll have
patients over it. But be prepared
		
00:18:26 --> 00:18:31
			to exercise patience. And you can
only do that if we've learnt
		
00:18:33 --> 00:18:36
			how patients should be by seeing
how other people who have
		
00:18:36 --> 00:18:38
			patience. But generally,
		
00:18:40 --> 00:18:42
			when a person doesn't act with
patience, it's generally because
		
00:18:42 --> 00:18:46
			of a spontaneous reaction, which
we're so used to.
		
00:18:47 --> 00:18:52
			We're so used to maybe lashing out
swearing, scowling
		
00:18:54 --> 00:18:58
			making a bad face, turning our
face away. Whatever it is, these
		
00:18:58 --> 00:19:02
			are normal things. That means that
we're gonna have to learn to
		
00:19:02 --> 00:19:07
			exercise patience at these times.
And the way to do that, you know,
		
00:19:07 --> 00:19:10
			patients, it's a very difficult
thing to do. But it becomes very
		
00:19:10 --> 00:19:15
			easy when you focus on the but on
the, on the blessings that come
		
00:19:15 --> 00:19:18
			with patience. A lot of the time
you know, you're right.
		
00:19:21 --> 00:19:22
			And the other person is wrong.
		
00:19:24 --> 00:19:29
			So you are in the upper position,
and you think, why should I?
		
00:19:31 --> 00:19:33
			Why should I forgive?
		
00:19:34 --> 00:19:37
			Why should I not lash out?
		
00:19:38 --> 00:19:42
			Because you feel a sense of anger.
There's a lot of anger. And the
		
00:19:42 --> 00:19:48
			tension is between the anger and
exercising patience. The only way
		
00:19:48 --> 00:19:52
			that we will be able to control
our anger and exercise patience,
		
00:19:52 --> 00:19:56
			is if we read enough about the
harms of anger, and the fact that
		
00:19:56 --> 00:19:59
			it works alongside me saying don't
be angry. Don't be angry. Don't be
		
00:19:59 --> 00:19:59
			angry. Anger does
		
00:20:00 --> 00:20:03
			this to you. Allah subhanho wa
taala. Praises LKL demeanor leader
		
00:20:03 --> 00:20:07
			well i fina and in us those people
who control their anger and who
		
00:20:07 --> 00:20:10
			generally pardon people when
you've got that in your mind at
		
00:20:10 --> 00:20:13
			that time, and then you've got
rubbish it is Siberian Alladhina
		
00:20:13 --> 00:20:17
			either. Asaba Tomas Eva Godwin
alila who is the Roger on Willa
		
00:20:17 --> 00:20:20
			Icardi him Salah to me, Robbie
Moraga, what would I go woman,
		
00:20:20 --> 00:20:23
			what they're doing, when you got
that in your mind, and
		
00:20:24 --> 00:20:27
			then you'll then it will come the
anger down.
		
00:20:28 --> 00:20:30
			Otherwise, if you've got nothing
to calm the anger down, you just
		
00:20:30 --> 00:20:31
			want to lash out.
		
00:20:33 --> 00:20:37
			Husband and wife problems. Once in
a while that kind of happens.
		
00:20:38 --> 00:20:40
			Right? What happens is getting to
happen more frequently, because
		
00:20:40 --> 00:20:43
			it's become habitual, is becoming
a trait.
		
00:20:44 --> 00:20:47
			We need sober and sober
		
00:20:49 --> 00:20:53
			really, really helps that when you
know that if I control myself
		
00:20:53 --> 00:20:56
			here, I'm not going to I'm not
just going to be able to control
		
00:20:56 --> 00:20:59
			the situation, but I'm going to be
rewarded by Allah. Allah loves
		
00:20:59 --> 00:21:00
			patience.
		
00:21:01 --> 00:21:05
			When we know that, then
psychological effects, it's just
		
00:21:05 --> 00:21:08
			about knowing it at the right time
and being conscientious at the
		
00:21:08 --> 00:21:11
			right time of this fact. That's
the difficulty.
		
00:21:13 --> 00:21:16
			But we have to train ourselves to
do that. Which means that if we do
		
00:21:16 --> 00:21:20
			let ourselves go, and under
weakness, sometimes we need to
		
00:21:20 --> 00:21:24
			beat ourselves up. Not literally,
but you know what I mean? Right,
		
00:21:24 --> 00:21:26
			that look, that's the wrong way I
should have reacted in this case.
		
00:21:27 --> 00:21:31
			So that the next time that will
because it's all personal
		
00:21:31 --> 00:21:31
			training.
		
00:21:33 --> 00:21:36
			It's all part and we're all we're
all at different levels in this
		
00:21:36 --> 00:21:40
			regard. Some of us are very calm
people, and some of us are not
		
00:21:40 --> 00:21:44
			very calm. So those of us who are
not very calm, we've got a lot
		
00:21:44 --> 00:21:47
			more to learn. Those of you who
are calm, you guys have other
		
00:21:47 --> 00:21:50
			challenges. Everybody has a
challenge.
		
00:21:51 --> 00:21:53
			Right? Everybody has a different
challenge.
		
00:21:55 --> 00:21:59
			Then he says, well, the middle
hull with a big victory. Well, the
		
00:21:59 --> 00:22:01
			middle hull water with victory.
		
00:22:04 --> 00:22:07
			Hold fast to hold fast to
		
00:22:10 --> 00:22:11
			Solitude
		
00:22:14 --> 00:22:15
			by remembering Allah subhanaw
taala
		
00:22:17 --> 00:22:22
			Is he a lot of people, they need
to be speaking to somebody. They
		
00:22:22 --> 00:22:24
			can't sit and do nothing.
		
00:22:25 --> 00:22:28
			That's why it's too boring for
them to stay at home, they need to
		
00:22:28 --> 00:22:31
			go out or they need to be online,
they need to be doing something.
		
00:22:33 --> 00:22:37
			So what he's saying here is that
if you want to be in solitude, and
		
00:22:37 --> 00:22:40
			protect yourself from a lot of
stuff that goes on,
		
00:22:41 --> 00:22:44
			then the best one to be with is
Allah by doing a vicar of Allah.
		
00:22:45 --> 00:22:48
			Because when you're alone, and
you're doing vicar of Allah,
		
00:22:49 --> 00:22:52
			you're not wasting your time
you're with the best of friends
		
00:22:52 --> 00:22:54
			you with the best of those that
you could be with the best of
		
00:22:54 --> 00:22:59
			companions. So get yourself used
to it. And Allah will give you
		
00:22:59 --> 00:23:01
			sweetness as you start doing that.
		
00:23:04 --> 00:23:08
			And because of that sweetness, you
will want to come back, but
		
00:23:08 --> 00:23:10
			there's going to be a lot of other
competition, especially if you're
		
00:23:10 --> 00:23:13
			a very social kind of person who
likes to do other things and then
		
00:23:13 --> 00:23:16
			they shaytaan in the equation as
well. So we're not saying this is
		
00:23:16 --> 00:23:20
			easy, but at least if we know next
time that if I want to be alone
		
00:23:20 --> 00:23:22
			let me just sit and do something
		
00:23:23 --> 00:23:26
			when you're alone in the bus and
you have you've got a 20 minute
		
00:23:26 --> 00:23:28
			ride. What are you supposed to do
in that time?
		
00:23:31 --> 00:23:34
			I mean, I guess that's like a
stupid question now isn't it? It's
		
00:23:34 --> 00:23:35
			like you're on your phone
		
00:23:36 --> 00:23:37
			what are you gonna do
		
00:23:39 --> 00:23:41
			i That's just like such a silly
girl What are you going to do with
		
00:23:41 --> 00:23:43
			20 minutes on the phone? I'm going
to be on my on the on the bus I'm
		
00:23:43 --> 00:23:45
			going to be on the phone on the
underground we're on the
		
00:23:45 --> 00:23:47
			underground you can't be on your
phone
		
00:23:48 --> 00:23:51
			when you can? Of course you can.
		
00:23:53 --> 00:23:58
			So I don't know these are times
when you know we need to we
		
00:23:58 --> 00:24:00
			shouldn't be bored at anytime and
we clearly need to work with the
		
00:24:00 --> 00:24:04
			phone. We really need to really
control the phone issue. I don't I
		
00:24:04 --> 00:24:06
			don't want to make this discussion
about that because I've spoken
		
00:24:06 --> 00:24:07
			about that enough times.
		
00:24:08 --> 00:24:12
			And then he says What's happenin
Naomi Shoukry
		
00:24:13 --> 00:24:15
			what's happening? I'ma be Shoukry
		
00:24:16 --> 00:24:20
			accompany bounties with
gratefulness. When you get a
		
00:24:20 --> 00:24:24
			bounty from Allah subhanaw taala
thank Allah subhanaw taala
		
00:24:26 --> 00:24:30
			How many times do you think that's
going to be if you think to us if
		
00:24:30 --> 00:24:31
			we think to ourselves, right?
		
00:24:33 --> 00:24:36
			That we need to thank Allah every
time we get a bounty.
		
00:24:37 --> 00:24:41
			And just think back to today only.
Right because it's evening right
		
00:24:41 --> 00:24:43
			now. So everything that's happened
since the morning
		
00:24:44 --> 00:24:48
			how many things come up in your
mind that we need to be thankful
		
00:24:48 --> 00:24:50
			to Allah subhanaw taala for for
today.
		
00:24:54 --> 00:24:56
			There may be somebody who thinks
that there's nothing that he's got
		
00:24:56 --> 00:24:58
			to be thankful for for today.
		
00:25:00 --> 00:25:03
			Is that is that a? I mean? Is
there anybody like that that's got
		
00:25:03 --> 00:25:05
			like today? I got nothing to be
thankful about.
		
00:25:07 --> 00:25:08
			Must be somebody No.
		
00:25:12 --> 00:25:14
			Can everybody think of at least
one thing they got to be thankful
		
00:25:14 --> 00:25:15
			for?
		
00:25:16 --> 00:25:17
			Right? Probably.
		
00:25:19 --> 00:25:22
			But would you have thought to be
thankful for that? Have we done
		
00:25:22 --> 00:25:25
			sugar today at all like
Hamdulillah?
		
00:25:26 --> 00:25:29
			Have you done? How many of us I
mean, just put your hand up
		
00:25:29 --> 00:25:32
			slightly and we've done sugar
today too, but anything
		
00:25:33 --> 00:25:38
			but anything? Okay, that's a
minority. Right? That's about 40%
		
00:25:39 --> 00:25:39
			It's not bad.
		
00:25:41 --> 00:25:44
			But do you see what I'm saying?
There's so much sugar should be
		
00:25:44 --> 00:25:47
			part of our just like I talked
about black seed and honey and all
		
00:25:47 --> 00:25:51
			the rest of us is part of our
regular diet. Part of our regular
		
00:25:51 --> 00:25:54
			diet needs to be sugar. We got so
many things to be thankful about.
		
00:25:54 --> 00:25:58
			Just reaching work safely is a
shocker. Having a job as a
		
00:25:58 --> 00:25:58
			shipper.
		
00:26:00 --> 00:26:05
			Right. Just having a nice meal
yesterday I bought a bread, a loaf
		
00:26:05 --> 00:26:09
			of bread from this new bakery
that's just closes at three
		
00:26:09 --> 00:26:13
			o'clock in the afternoon. managed
to find it open. three pound 50
		
00:26:13 --> 00:26:18
			for a loaf. But what a bread.
Mashallah, sourdough. Right?
		
00:26:18 --> 00:26:23
			Amazing. And it's sugar to Allah
that Allah has given me this
		
00:26:24 --> 00:26:29
			was definitely worth doing sugar
for it's very expensive, but it's
		
00:26:29 --> 00:26:31
			worth it. I mean, it's compared to
the one pound Hovis.
		
00:26:34 --> 00:26:36
			Because that's what mass produced,
that's why, you know,
		
00:26:37 --> 00:26:40
			come by three pound 50 bread all
the time. But
		
00:26:43 --> 00:26:46
			actually, what some are, the more
recommend is that you buy good
		
00:26:46 --> 00:26:52
			stuff, bit of it, and you eat
less, be good. But that's a
		
00:26:52 --> 00:26:53
			difficult one.
		
00:26:56 --> 00:26:59
			So there's so much to do sugar for
Believe me, there is just shoma so
		
00:26:59 --> 00:27:02
			much to do sugar for when you hear
that somebody else has died today,
		
00:27:02 --> 00:27:05
			somebody else has got sickness and
you're not going hamdulillah
		
00:27:05 --> 00:27:08
			right. You got children and
they've come back from school and
		
00:27:08 --> 00:27:11
			you see them happy and say sugar
man, you know, you do sugar to
		
00:27:11 --> 00:27:14
			Allah for your, that you got
children.
		
00:27:15 --> 00:27:18
			You've got a spouse that's making
you happy, do sugar for that
		
00:27:19 --> 00:27:22
			hamdulillah there's just so much
to sugar for needs to become part
		
00:27:22 --> 00:27:26
			of the lifestyle, part of our
habit to do that. And it's not
		
00:27:26 --> 00:27:29
			difficult once you do that, and
then you will see that once you
		
00:27:29 --> 00:27:34
			start doing sugar, the baraka will
just just just come upon you. You
		
00:27:34 --> 00:27:38
			won't have to ask Allah for
anything. He will give you the
		
00:27:38 --> 00:27:39
			baraka the blessing will open up
		
00:27:41 --> 00:27:44
			not doing sugar is a is a
blockage.
		
00:27:46 --> 00:27:49
			And like you know, I'm not even
joking about this stuff. This is
		
00:27:49 --> 00:27:50
			not just
		
00:27:51 --> 00:27:55
			do sugar and I'm serious, Allah
will start giving you
		
00:27:56 --> 00:27:58
			because Allah says that in the
Quran, Allah insha khardungla
		
00:27:58 --> 00:28:01
			zedan Nico, you'll be thankful and
I will increase
		
00:28:02 --> 00:28:05
			I will do it abundantly I will
increase in it.
		
00:28:08 --> 00:28:11
			So always was happy now maybe
sugar, just those five things that
		
00:28:11 --> 00:28:12
			he's mentioned here is amazing.
		
00:28:14 --> 00:28:19
			Just another point on doing vicar
in solitudes. One of the reasons
		
00:28:19 --> 00:28:23
			for doing victory in solitude is
that that's going to be purely
		
00:28:24 --> 00:28:27
			because you're only proving it to
yourself.
		
00:28:28 --> 00:28:29
			Doing vicar here
		
00:28:30 --> 00:28:34
			could be that you're showing
somebody with the other. But when
		
00:28:34 --> 00:28:40
			you're doing vicar for yourself,
in your heart alone,
		
00:28:41 --> 00:28:44
			the only person that you're trying
to do that for is yourself. And
		
00:28:44 --> 00:28:47
			it's easier to deal with it for
ourselves than when somebody else
		
00:28:47 --> 00:28:50
			is in the equation. So inshallah
we'll come out with much more
		
00:28:50 --> 00:28:52
			sincerity, much more sincerity.
		
00:28:54 --> 00:28:59
			So, the last two points I'll just
make in brief before we move on to
		
00:28:59 --> 00:29:00
			our vigorous was the in Billahi
		
00:29:02 --> 00:29:08
			weststein biLlahi. Frequently amor
seek assistance with Allah, for
		
00:29:08 --> 00:29:12
			every one of your matters, was
stuck in Allah have equally *.
		
00:29:13 --> 00:29:13
			And
		
00:29:16 --> 00:29:22
			there's two ways to translate
this. One is ask Allah for
		
00:29:22 --> 00:29:27
			decision in every one of your
states, so do istikhara
		
00:29:28 --> 00:29:31
			but the other meaning of istikhara
is ask Allah for excellence and
		
00:29:31 --> 00:29:35
			goodness in whatever you're doing
for all of your states, do
		
00:29:35 --> 00:29:40
			istikhara so it's the harder means
to ask Allah for higher to ask
		
00:29:40 --> 00:29:43
			Allah for the goodness in
something. So it's the court is
		
00:29:43 --> 00:29:48
			not always done for making a
choice. But even once you've
		
00:29:48 --> 00:29:52
			decided that yes, I'm going to
marry this person. continued doing
		
00:29:52 --> 00:29:53
			istikhara with the intention
		
00:29:56 --> 00:29:59
			that oh Allah give me the best of
this. Oh Allah give me the best of
		
00:29:59 --> 00:29:59
			it.
		
00:30:00 --> 00:30:03
			because it means tolerable hate to
seek goodness in something.
		
00:30:06 --> 00:30:10
			If it's the hardest benefited you
in, hopefully making what you
		
00:30:10 --> 00:30:14
			think is the right choice, then
now do istikhara to ask for
		
00:30:14 --> 00:30:17
			goodness in that choice. One of
the things that Imam shot on he
		
00:30:17 --> 00:30:18
			says,
		
00:30:19 --> 00:30:22
			in the etiquettes, of remembering
Allah, however you do your liquor,
		
00:30:24 --> 00:30:26
			know, and you've sat down and
you've done thicker, whether that
		
00:30:26 --> 00:30:28
			be your meditation, we'll talk
about some Tasbeeh how to
		
00:30:28 --> 00:30:29
			whatever.
		
00:30:30 --> 00:30:34
			And I think This even applies to
prayer. He says, what you should
		
00:30:34 --> 00:30:38
			do is after you finish your
thinking, then just sit for some
		
00:30:38 --> 00:30:43
			moments. And basically, I think
what he's saying is, you know, the
		
00:30:43 --> 00:30:48
			blessings and the mercy that
you've just invoked through
		
00:30:48 --> 00:30:51
			remembrance of Allah. Because you
know, with the remembrance of
		
00:30:51 --> 00:30:54
			Allah tranquility descends, right?
		
00:30:56 --> 00:31:00
			You get blessings. You're invoking
blessings, angels, and there's all
		
00:31:00 --> 00:31:04
			of these narrations that speak
about when you do remembrance of
		
00:31:04 --> 00:31:09
			Allah that happens. So you're in
that environment when you do vicar
		
00:31:09 --> 00:31:12
			and if you've got 10 People 20
People 30 People are doing better
		
00:31:12 --> 00:31:17
			than that environment is being
created right? So once you finish,
		
00:31:18 --> 00:31:21
			then just bask in that for a while
just just just immerse yourself
		
00:31:21 --> 00:31:26
			just allow it that wave of that to
benefit you and to fall over you.
		
00:31:28 --> 00:31:31
			So don't just you know do things
and then rush off because you're
		
00:31:31 --> 00:31:34
			losing a lot of the benefits like
use it
		
00:31:36 --> 00:31:37
			so anyway
		
00:31:42 --> 00:31:43
			that's me call it do I know insha
Allah.
		
00:31:45 --> 00:31:48
			Allah Mantis Salam wa Minca Salaam
Baalak there then God will the
		
00:31:48 --> 00:31:48
			Quran.
		
00:31:50 --> 00:31:54
			Allah Who me Are you a human
bureaux medical mysteries. Allahu
		
00:31:54 --> 00:32:00
			Mejia Hannah Yemen. La Isla Illa
Allah Subhana Allah in Nocona Mina
		
00:32:00 --> 00:32:03
			Lodi mean Allahumma salli wa salam
ala so you didn't know Mohammed?
		
00:32:03 --> 00:32:08
			Why'd you say you didn't know
Mohammed? Or vertical Selim? Yeah
		
00:32:08 --> 00:32:14
			then Jana human Quran. Allah Allah
we ask you, by Your Majesty, for
		
00:32:14 --> 00:32:18
			Your Mercy of Allah grant us your
mercy of Allah grant us your
		
00:32:18 --> 00:32:23
			blessings of Allah, we all sitting
here on this evening, asking for
		
00:32:23 --> 00:32:26
			your mercy. We could have been
doing so many other things. But Oh
		
00:32:26 --> 00:32:30
			Allah, we've gathered here for
your remembrance of Allah to be
		
00:32:30 --> 00:32:34
			closer to you. Oh Allah grant us
this reward of Allah grant us
		
00:32:34 --> 00:32:39
			grant us this bounty of Allah you
have given us many bounties of
		
00:32:39 --> 00:32:42
			Allah you have given us many
things that appear to be bounties
		
00:32:43 --> 00:32:46
			of Allah, we ask that you don't
make any of this. Any of what you
		
00:32:46 --> 00:32:50
			have given us a source of our
trial and temptation, and our
		
00:32:50 --> 00:32:54
			source of distance from you, or
what Allah we ask you protection
		
00:32:54 --> 00:32:59
			from sinning from sinning with the
very wealth that you have given us
		
00:32:59 --> 00:33:03
			with the very health that you have
given us with the very bounties
		
00:33:03 --> 00:33:07
			that you have bestowed upon us,
that are Allah, we use them for
		
00:33:07 --> 00:33:11
			sin of Allah, whatever that may be
of Allah We ask that you help us
		
00:33:11 --> 00:33:16
			and assist us in this regard. Oh
Allah, we ask that You grant us
		
00:33:18 --> 00:33:22
			guidance in all of our affairs are
Allah we ask that you do not allow
		
00:33:22 --> 00:33:29
			us to, to be succumb to our own
desires even for a moment of Allah
		
00:33:29 --> 00:33:33
			We ask that you reform all of our
states that you guide us right in
		
00:33:33 --> 00:33:37
			everything that we do. Oh Allah,
you govern our thoughts are Allah
		
00:33:37 --> 00:33:42
			govern our actions? Oh Allah, we
asked you for Chifa of Allah, we
		
00:33:42 --> 00:33:45
			ask You for cure from our
spiritual and physical illnesses.
		
00:33:46 --> 00:33:50
			All of our ailments are Allah we
want to be close to you. Grant us
		
00:33:50 --> 00:33:54
			your closeness. Grant us your
love. And Allah grant us love of
		
00:33:54 --> 00:33:58
			those whose love benefits us in
your court. Oh Allah grant us good
		
00:33:58 --> 00:34:03
			friends, good surroundings, good
companions. Oh Allah. Grant us
		
00:34:03 --> 00:34:07
			good companions. Oh Allah grant
Baraka in our families and our
		
00:34:07 --> 00:34:11
			spouses and our children of Allah
make them a source of gladness for
		
00:34:11 --> 00:34:15
			our eyes. And O Allah, make them a
source of gladness for our eyes,
		
00:34:15 --> 00:34:19
			even on the day of judgment of
Allah, O Allah, we ask that You
		
00:34:20 --> 00:34:23
			grant us the baraka and the
blessings that you gave to the
		
00:34:23 --> 00:34:27
			Salah, Hien and the righteous
people before us of Allah.
		
00:34:28 --> 00:34:33
			Do not turn any of us away today,
without being forgiven, without
		
00:34:33 --> 00:34:36
			receiving a full share of Your
Mercy of Allah. We know we don't
		
00:34:36 --> 00:34:40
			deserve it. Or Allah we know we're
full of mistakes. We're full of
		
00:34:40 --> 00:34:44
			shortcomings. We're full of
deficiencies of Allah we are full
		
00:34:44 --> 00:34:49
			of sin of Allah, we are full of
sin. We are full of wrong deeds,
		
00:34:49 --> 00:34:52
			but Oh Allah, we know that your
mercy can overcome all of these
		
00:34:52 --> 00:34:57
			things. Or Allah guide us right?
Or Allah guide us right in the
		
00:34:57 --> 00:34:59
			rest of our life. Make the rest of
our life
		
00:35:00 --> 00:35:04
			For better than whatever life of
ours has passed, oh Allah we may
		
00:35:04 --> 00:35:09
			not be very proud of our previous
life. But our Allah allow us today
		
00:35:09 --> 00:35:14
			with the Kenema on our deathbed,
allow us to have the best moment
		
00:35:14 --> 00:35:18
			of our life, the best days of our
life, our final days of our life,
		
00:35:18 --> 00:35:22
			make them better than any days
before them of Allah and make the
		
00:35:22 --> 00:35:25
			best of our moments the moment
that we stand in front of you of
		
00:35:25 --> 00:35:29
			Allah do not allow us to be
rejected, neither in this world
		
00:35:29 --> 00:35:33
			neither in the hereafter of Allah
take us to the Haramain over and
		
00:35:33 --> 00:35:37
			over again of Allah grant us
beneficial and bless knowledge of
		
00:35:37 --> 00:35:41
			Allah allow us to be guides of
those who are guided make US
		
00:35:41 --> 00:35:44
			forces for good allow us to rise
to the challenges of today. Oh
		
00:35:44 --> 00:35:48
			Allah protect us protect our iman
protect Iman and protect Islam,
		
00:35:49 --> 00:35:53
			elevate your Karim Allah Allah
Allah Allah remove the subjugation
		
00:35:53 --> 00:35:56
			that our brothers and sisters may
be experiencing around the world
		
00:35:56 --> 00:36:00
			of Allah. Finally, we ask that you
send abundant blessings and our
		
00:36:00 --> 00:36:04
			messenger Muhammad sallallahu
alayhi wa sallam, and grant us the
		
00:36:04 --> 00:36:07
			ability to walk in His footsteps
and to be in his company in the
		
00:36:07 --> 00:36:10
			hereafter. Subhanallah big
urbanized city and now you'll see
		
00:36:10 --> 00:36:14
			phone was salam and Alamo city and
I will hamdulillahi rabbil Alameen