Abdur Rahman ibn Yusuf Mangera – The Arrogance of the Man the Two Gardens (Surat al Kahf)

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript discusses the challenges faced by people in their world and the importance of finding one's "monster surgram." It is a story about faith and meta issues, two brothers, and their relationship. The story also touches on the impact of the Quran on people's needs and health, and the importance of learning from the past and finding one's true values. The speaker emphasizes the struggles of Islam's actions and the impact of materialism on it, while also discussing the story of the calf's actions as a barrier against the jungle and how it will act as a wealth generator.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu Lillahi wa Salatu was Salam

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ala so you will know Serena Wilder early, he was Safi odaka was

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seldom at the Sleeman, Kofi Iran. In Iommi, Deen, another ad, so

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nice to be in your midst, the brothers and the sisters. Although

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we're going to look at just one story today, we just have enough

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time for one story. Sort of gaff is a Surah of stories. It has at

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least five stories in there, out of which three are extremely

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prominent. And there's the other two stories. They're not always

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given as much prominence but three are very, very prominent stories.

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You have the story of the people of the cave by which the surah is

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known. So little gaff, as hobbled gaff, that's one story. Then you

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have the story of the people of the gardens, the two the two

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brothers, two partners, whatever they were, as we'll be discussing,

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so that's the second story. And the third story is that of Musa

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and that righteous man most likely literally Salaam.

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The fourth story is little codename, the one who ruled the

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entire world. And the fifth story, if you want to add that in is

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Amari Salaam and his encounter with the shaytaan. So that's five

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stories, though four are probably a bit more prominent, and three

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are very prominent.

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So to calf is a very, very important surah. It's one of those

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that stand out because it's something that we have been

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encouraged to recite every week. It's a murky surah. So you can

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tell it's an earlier Surah it deals with some very core issues

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of belief, of perspective of narrative of worldview, that's

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where he deals with, it doesn't deal as much with specific

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commands and specific rulings. In terms of jurisprudence, he

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actually deals with perspective meta issues, that's why it's very

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important to get this right. It's such an important surah.

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It has it is the 18th Surah of the Quran 110 verses in all. And

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it kind of occurs right in the middle of the Quran,

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where as well yet a lot of come, which will resign.

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So it will gap right. So a bang, it's bang in the middle of the

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Quran. Well, yet a lot of now most of you will know that certain calf

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should be recited every week, you must have heard about that. And

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some of you may also know that it's supposed to be a protector

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against the jewel when he eventually comes out. So now the

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question is that why is it a protector against the jewel the

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Antichrist? Is it because it's just a magical surah. And when you

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read that it's like a spell and thus you will be protected,

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there'll be a halo around you. And the journal will not be able to do

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anything to you? Or is it a bit more than that? I think most of us

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most people that read it every week that really without meaning

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that just read it Alhamdulillah they're still benefiting, there's

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still a baraka and blessing. I think that's kind of what they

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might think that somehow magically, this surah is just

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going to help you and it will help you. But really what I think the

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reason why it's so significant. And why a person should read it

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once a week is because of the message that it contains. It is so

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powerful the message that it contains so powerful, it actually

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goes from major issues down to the smaller issues, it talks about

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some of the most important aspects that humans need to be able to

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have the right understanding of how to proceed in this world. How

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to get something out of this world, how to be successful in

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this world, how to get something out of the hereafter. So for

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example, if you look at the main story, which is sort of a gaffe,

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that is all about faith, it's all about preservation of faith. It's

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all about steadfastness in faith, it is all about challenges to your

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faith. It is all about how a person despite the opposition,

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despite the pressure, despite the challenges is fine, whatever it

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may be, how people are, how people should adhere to their faith, and

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then how Allah subhanaw taala actually rewards you for doing

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that. He wants to see your effort, and then suddenly, he will help

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you. And that's why it's a miraculous story in the sense that

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these people are put to sleep for about 300 plus years. And then

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they wake up. It's not something that happens every day. But it's a

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it's an amazing story that tells you about the steadfastness of

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faith and challenges to faith. Then you've got the story of the

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people of the garden, which I'll be discussing. Then you've got the

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story of Musa and Hubbard. And I think the main theme in that story

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is that of knowledge. It's about seeking knowledge, never to think

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that you have sufficient knowledge, never to think that you

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know it all. Never to think that I know enough. And my worldview is

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now sufficient. There's always more to learn. And believe me

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there is always more to learn. There is so much that we don't

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know compared to what we actually do know, even if you think we know

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a lot and even if others think we know a lot. That's the biggest

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cause of deception when you are the guy and I don't like the word

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Isaac by the way. So

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Please forgive me. I just don't like that word. It just sounds

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awful. Right? I'll go on record to say that, right in America, they

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call them MSS Muslim student associations. And I think that

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just sounds a bit more cooler than Isaac, Isaac, Isaac, what does

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that mean? I suck somebody, right? Isaac somebody like what does that

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mean? Or is it trained? And I'm sure it preceded the iPhone,

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right? Because I'm sure Isaac came out a long time ago. So I'm sure

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it's not about trying to get the cool factor of iPhone and iPad and

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it started the other. But still, Isaac just doesn't sound right.

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Sorry about that. It doesn't I mean, it's not personal to you

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guys. I mean, I was in I was part of Isaac's before you guys have

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got into a XOXO. You know, don't worry about it.

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So

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the last story is about Volker name. Right. The last part is

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about Volker nine, which is this individual mashallah, who ruled

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the entire world? And there are some challenges he faced and some

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say that the main theme of history is a class insincerity. Let's get

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into our main story. What's very interesting about this surah with

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110 verses approximately, is that the 50th verse gives a very

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important message.

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What is that verse? Of that ducky Luna? Who were who reata? Who Alia

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I mean, Dooney

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wahome la Komodo bit surly voddie me in a bad Allah? Are you then

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going to take him and his progeny to be your close friends and

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associates? That means talking about the shaytaan? Are you going

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to take him and his progeny

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to be friends besides me? Allah is saying to my exclusion, you're

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going to take him as your friends, whereas he is your enemy, locum I

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do he is your enemy. bit silly authority mean, Abdullah, if you

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do that, then what a bad what a bad reward or compensation they

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will be for those who oppress, it's up to you. But that's what's

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gonna that's bang in the middle of that surah. It's very

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strategically located. We're not here to speak about sort of the

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calf in general. But in order to appreciate where the story is to

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off today, the story that we're going to look at today, where it

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occurs, it's important to understand the grand scheme of

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things of where it occurs. And that's why I mentioned a little

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Gaff.

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Now, let's start with the surah. This surah sorry, not the surah.

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But these this particular story, which is about the people, the two

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partners that had that, or rather, the one individual who owned the

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two gardens, that's really what it is. There are two partners, one of

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them ends up owning this huge estate, with gardens and

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everything within it. One of the best farms and orchards and living

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arrangements that you could ever have, for a middle, a middle to

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upper class person, it's quite an amazing kind of setup. That's what

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this story is about. So while Surah Tolka have what was the

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theme of skeletal gaff, this is how we'll call him the people of

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the car, what was the main theme?

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Right, it was about faith and meta issues. This one is more common

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pseudo character in the story there may happen once in

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centuries, right may happen once in centuries. But this particular

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story is so at home for us, especially for many of us who come

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from backgrounds and who expect to be people of this particular

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class. And this is talking about the middle to higher class,

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obviously, in the in the interaction of this class with a

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lower class of people, if you want to put people into class is,

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right. That's what this is all about. I'll give you the

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background of the surah. You've already heard the verses the

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translation is up there. But I'll just give you a bit of a

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background as to where this is all coming from. This is from from

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verse 33. Sorry, verse 32, to verse 44, of the surah. That's the

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span, the story spans those verses, there's a lot of

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difference of opinions to exactly who it's referring to. I'm going

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to go through a bit of that, just to give you a backdrop. But you

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don't need to get bogged down in the detail of that. It's just nice

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to be enlightened about where this could have come from. And some of

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the reasons for why this verse may have come down. But to be honest,

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the message in there is more perennial, the message in the is

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timeless. And it can apply, as I said, as opposed to us herbal

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cough, which is a miracle that happens once in a while once in a

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very long time, which you will never hardly ever probably

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experienced again, I would think maybe, but this is something very

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at home. And it's something that can help us by just pondering over

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these sores over these verses very important. Number one. One opinion

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is that this is actually about two brothers, both from the so called

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Zuni tribe, right? And one of them happens to be about sedima, the

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husband of almost Santa Maria, the Omaha you know one of the wives of

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the Prophet sallallahu Sallam that married the peroxyl awesome after

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her husband died, so her husband that had passed away, he and his

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brother when he accepted Islam, his brother did not accept Islam,

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and each one of them

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had inherited from their father had inherited from their father

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4000 dinars each 4000 gold pieces each, which is a huge amount of

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money. Today 20 dinars. 20 dinars is worth about 2000 pounds. 20

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dinars is worth 2000 pounds. So who's doing maths here?

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Gone. So each one got 4000 dinars. And if 20 Our 2000 pounds how many

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dinars would 4000 Then how many pounds would 4000 dinars be worth

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800,000 pounds? It's not bad. It's a decent amount of money, you

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could buy a house in London for that. Right? You could buy a

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decent house in London for that, Mashallah. Another story is that

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these were not brothers. But these were actually two partners. And

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they went their different ways. One spent their money in a

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particular way the other one spent there. I don't want to bog you

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down with too much of that detail. Let's look at a more detailed

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story that this is actually people from some earlier generations that

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the Quran is speaking about. It is not necessarily from the Arabs of

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that time. They're speaking about maybe people from earlier

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generations. Once the name was Tom Lee has the author's name was

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cartouche. Now, what happened is they both were partners, maybe in

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some business or some land or something like they started off as

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being partners. Then they decided to dissolve their business, their

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partnership, and whatever the proceeds were.

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They each received 3000 dinars each 3000 dinars each. So that's a

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bit lower than the amount you said it was probably going to be about

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five 600,000. Right, not not a bad investment. I mean, the apprentice

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guys, they're looking for 250,000. So it's double that. So that's not

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bad, right? You get five and you get that much. The believer among

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them. One was a believer.

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They say one was a believer, the other one, it's a bit silent. In

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some opinions, it says that he was a disbeliever. In others, it says

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that he was a believer, but a bit off track. So you've got both of

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these opinions. But I my understanding from the verses

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themselves is that they were both believers. But you will see why I

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mentioned that later. So what happens is the first one, he takes

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his 3000 gold pieces, and he goes and purchases for 1000 for 1/3 of

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his wealth, he goes and purchases, slaves, and he goes and freeze

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them. So that's a very good act to go and buy slaves and free these

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people, make them free, that in Islam is considered to be

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extremely, extremely beneficial and praiseworthy. So he goes and

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does that. Then with another 1000. He goes and purchases a lot of

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clothing. And he goes, and he clothes, a number of poor people

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who don't have enough clothes. And you see the pictures of the

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Rohingya. A lot of the children, they're just naked, they hardly

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have anything they have maybe shorts on or some trousers on,

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they got nothing, right. And some of the babies have absolutely

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nothing. Right. So he goes on he,

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he puts clothing on them. So that's his second 1000 with the

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third 1000. He goes and buys huge amount of food, and he goes and

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feeds the people. So this is some of the main things feeding

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clothing and freeing some of the best things that you can do. And

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that's what he does with his money.

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Then what happens is he also with some of the other money, some of

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the money in between he builds a few massages, a few Masjid sun

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sign does a number of other good deeds. The other guy though he's

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business minded, right? This guy is also business minded, but his

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business mind is spiritually business minded. So he's all all

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of his trade is about the other abode that he's going to move to

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eventually, the other guy focused on this about the immediate one,

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he wanted to see his investments come to light straightaway. He

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didn't want to wait for them in that second abode.

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Maybe because the second one didn't, though he may have

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believed but it wasn't too strong. That belief isn't too strong. I'll

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deal with it. When I get there. As many of us think it will get

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there. When we get there. We'll deal with it. We do believe in it,

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but we'll do it. And we'll deal with it. Hopefully, it'll be great

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if it's been wonderful in this world would be wonderful there as

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well kind of thing. The other guy, no, it was so important that that

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is the house that he that is the abode that he wanted to really fix

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for himself. So what this person does, the second one is he goes

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on, marries some really wonderfully wealthy women.

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So he adds to his wealth straightaway, he's got a lot of

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wealth. He gets married to wealthy people. And I mean, a lot of

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people like to do that right nowadays. You're not going to get

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wealthy people trying to get their daughters or son married to non

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wealthy people they want to be they have to match and they'll

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wait for a long time before that happens. They'll even do it at the

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expense of getting old. Right? And they'll they won't let the

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daughters and daughters are coming and crying to Obama saying look,

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you know, I want to get married to this guy's a religious guy, but my

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father wasn't there because you know, he doesn't have this. He

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doesn't have that. He doesn't have the same degree as me. He didn't

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go to UCL he didn't go to Imperial. He went to I don't know,

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where did he go?

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Yeah, even

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to Cambridge, man, he didn't do enough. He went to Oxford like,

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yeah, big deal, right? It needs to come to these places. So number

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one, he got married to wealthy women. So that adds to his wealth.

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Now that's really shrewd thinking, isn't it? That's really shrewd

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thinking, right? prenuptial contracts. I don't think he made

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one of those. But he definitely knew what he was doing in terms of

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that. Then he bought a number of animals, he bought a number of

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conveyances, animals, horses, camels, and he also bought some

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cows and so on. And then he set up a farm because that was kind of

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the business of the day, it was all natural, very organic

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businesses in those days. And then he got somebody to work on that.

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And mashallah, it just started increasing, animals started

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having, you know, progeny and it just started increasing. Once

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those kinds of things just increase.

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Then whatever he did, whatever left over, he invested that in

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number of other places, whatever the possibilities, were in those

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days, and he became one of the wealthiest people in that area of

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his time, he became one of the wealthiest people.

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Now, the first person, after he'd spent all of his wealth doing what

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he did in terms of the Hereafter, he becomes into need, he is now in

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need, he doesn't have enough money to get by. So what he thought is

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that that guy is my friend, he's my old business partner, I'll just

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gone work for him, you can tell that he's very humble. He's very

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simple kind of person, he gets rid of all of his money. And then he

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goes and tries to go and work for this individual. He says, maybe I

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should just go and work for him. I could work in one of his gardens,

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I could work in one of his fields, you know, picking fruit or

00:16:28 --> 00:16:30

whatever the case is, I'm sure he's got a job for me. But there's

00:16:30 --> 00:16:32

a lot of jobs that go, you know, that are available in these

00:16:32 --> 00:16:37

places. So he goes to his friend. And when he gets there, he can

00:16:37 --> 00:16:40

hardly get in to see him. Because now he lives in a different like a

00:16:40 --> 00:16:44

big palace. And there's guards and there's door people and so on. And

00:16:44 --> 00:16:47

he just about according to another opinion, they said, Look, you

00:16:47 --> 00:16:50

can't see him, we don't know who you are. But in the morning, he is

00:16:50 --> 00:16:53

going to come out. So you'll see him. So just wait outside. So what

00:16:53 --> 00:16:56

he did was he just lay for overnight, he just sat there on

00:16:56 --> 00:16:58

the street. And when the game came in the morning, that's when he saw

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him. So there's different opinions about what happened there.

00:17:02 --> 00:17:06

But anyway, finally, when he got to him, if he got inside, his

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friend recognized him, and he was very welcoming. In the beginning.

00:17:10 --> 00:17:12

He was very welcome in the beginning, you know, nice to see

00:17:12 --> 00:17:15

you after a long time. And you know, we were partners and so on

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and so forth. Then when he asked him that, look, I've got a need

00:17:18 --> 00:17:21

from you, I need Can you give me a job because I need somewhere to

00:17:21 --> 00:17:25

work? So he was quite shocked. He said, Didn't I give you exactly

00:17:25 --> 00:17:27

half of the wealth? Didn't we split the wealth? Half Half?

00:17:28 --> 00:17:30

Where's all your money gone? He would have thought he would have

00:17:30 --> 00:17:34

done the same thing or something. So what did you do with your

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wealth? He says, I purchased with it from Allah subhanaw taala that

00:17:38 --> 00:17:43

was much more enduring and much more lasting and much greater. Now

00:17:43 --> 00:17:46

he started speaking a language that the other guy just couldn't

00:17:46 --> 00:17:49

bear a tolerates, alright, until now, he seems to be quite

00:17:50 --> 00:17:54

accommodating. He wants to know he's got some concern in another

00:17:54 --> 00:17:57

version actually says that he had concerned like, when he asked him

00:17:57 --> 00:17:59

that, can I just work there? You give me the food for my day and

00:17:59 --> 00:18:02

just change my clothes when I need to change my clothes. He said I

00:18:02 --> 00:18:05

can do much more than that for you. Then he started asking him.

00:18:06 --> 00:18:08

What do you do with your money though? And when he started

00:18:08 --> 00:18:12

telling him that I gave it to the king of the world and so on, his

00:18:12 --> 00:18:15

tune changes like what are you talking about? Like, are you

00:18:15 --> 00:18:19

stupid? You know, you can just tell that are you serious in

00:18:19 --> 00:18:22

Nicola Minal Mossad. 18 Like, are you serious? Are you really

00:18:22 --> 00:18:26

telling the truth that that's what you did. He was just so far gone,

00:18:26 --> 00:18:30

in terms of his dependence on wealth and his confidence in his

00:18:30 --> 00:18:32

wealth, that he just couldn't believe what the other people a

00:18:32 --> 00:18:36

person was saying. So anyway, he started, he started he started

00:18:36 --> 00:18:40

saying intercolonial Masada clean, warmer, Donousa Takashima. I don't

00:18:40 --> 00:18:42

even believe that there's going to be a hereafter like you're talking

00:18:42 --> 00:18:44

about hereafter. What are you talking about? Look at what

00:18:44 --> 00:18:48

Dawkins is saying. Haven't you read Dawkins? Right. There is no

00:18:48 --> 00:18:51

God. Sam Harris. Have you read him? Have you ever listened to his

00:18:51 --> 00:18:54

lectures? I mean, of course, I'm making that stuff up. Right. He

00:18:54 --> 00:18:58

didn't say that those guys didn't exist in Walmart. Urraca Illa Sufi

00:18:58 --> 00:19:00

and I just see that you are crazy. You're foolish. You're stupid.

00:19:01 --> 00:19:03

That's what he said. Well, I like it. You lesufi him.

00:19:04 --> 00:19:09

And he says he got so troubled he got so upset that he says that you

00:19:09 --> 00:19:13

know what? I got nothing for you. Except that I'm not going to give

00:19:13 --> 00:19:17

you anything you're just too stupid. Right? He says Walmart

00:19:17 --> 00:19:20

Jessa okay in the other suffer Attica ill Herrmann. i There's

00:19:20 --> 00:19:25

nothing I can do for you because you're just too too far gone. He

00:19:25 --> 00:19:27

says, haven't you seen what I've done with my wealth? Haven't you

00:19:27 --> 00:19:30

seen what I've done in my wealth? Look, look at where it's look at

00:19:30 --> 00:19:33

where it's got to, and the wonderful life that I'm living and

00:19:33 --> 00:19:36

all the rest of it. Look at this house look where I live. Look at

00:19:36 --> 00:19:39

this nice mansion. Look at these guys, you know, you can just put

00:19:39 --> 00:19:45

it into today's terms. And that's because I earned it and you were

00:19:45 --> 00:19:49

stupid. That's what he said again, get out of here. Like I don't even

00:19:49 --> 00:19:54

want to talk to you. You can see the the the attitude just changes

00:19:54 --> 00:19:58

of a person yet this is a person he knew. He's not even trying to

00:19:58 --> 00:19:59

help him. And then after that,

00:20:00 --> 00:20:02

whatever happened happened based on the story.

00:20:03 --> 00:20:06

So now let us look at the story

00:20:07 --> 00:20:12

from the Quran. And let us make some sense of that insha Allah

00:20:12 --> 00:20:14

Allah see what ALLAH SubhanA wa Taala is trying to tell us. So

00:20:15 --> 00:20:17

ponder carefully, there will be lessons from it that I may not be

00:20:17 --> 00:20:21

able to pick up, right but you will be able to pick up and I'm

00:20:21 --> 00:20:24

going to insha Allah give you an opportunity at the end to tell me

00:20:24 --> 00:20:29

any of the lessons that you see coming from there, how it's

00:20:30 --> 00:20:34

impacted you in sha Allah, how you relate to it, because the Quran is

00:20:34 --> 00:20:38

a wonderful piece of work that speaks to everybody differently

00:20:38 --> 00:20:42

based on the condition of our heart based on our state based on

00:20:42 --> 00:20:45

our needs. So everybody's got different needs and it'd be really

00:20:45 --> 00:20:51

nice and enriching for us to hear what some of you insha Allah may

00:20:51 --> 00:20:56

see from this, so let us start are old it'd be him in a shame on you

00:20:56 --> 00:21:00

Raji, maybe Smilla rahmanir rahim.

00:21:03 --> 00:21:08

Well don't even methadone Raju Lanie. Jana Annie I had emerged

00:21:08 --> 00:21:15

and attained Iman Nurb Hugh Hefner Houma will have Hefner Homer Bina

00:21:15 --> 00:21:18

new Jr. Nirbhay. You know, houmas

00:21:19 --> 00:21:27

guiltily Jin teeny Okuda Well, I'm totally mean who che Wofford job

00:21:27 --> 00:21:30

na Isla de Houma, Anna Hara,

00:21:31 --> 00:21:35

Allah subhanaw taala is saying that tell them the example and the

00:21:35 --> 00:21:37

parable of the two men.

00:21:39 --> 00:21:41

Now if you see the way the Quran is speaking about it, it's not

00:21:41 --> 00:21:44

telling you who these two men were, he's not telling you one was

00:21:44 --> 00:21:49

from here, and one was from, you know, this area, or this is what

00:21:49 --> 00:21:51

his age was. And you know, it's not like a modern story, because

00:21:51 --> 00:21:54

the Quran wants to get to the message, because he wants to make

00:21:54 --> 00:21:59

it timeless. So you can relate to the core message of the story. So

00:21:59 --> 00:22:04

tell them the parable of two men, for one of them out of the two we

00:22:04 --> 00:22:07

made for them to gardens and look at these gardens. Now, I don't

00:22:07 --> 00:22:10

know if you understand farming. But seriously, this would be an

00:22:10 --> 00:22:14

ideal farm a dream farm for person for a person. The reason I know

00:22:14 --> 00:22:19

this is because where my ancestors are from where my father and my

00:22:19 --> 00:22:22

mother are from. I've been to that village and I've stayed there for

00:22:22 --> 00:22:26

a while. And it's a farming village. And one of the biggest

00:22:26 --> 00:22:28

things that they suffer from even though they got huge amount of

00:22:28 --> 00:22:33

land, and beautiful mango trees on our lands, we probably have about

00:22:33 --> 00:22:35

I would say over 10 types of mangoes

00:22:36 --> 00:22:41

I mean not 10 Trees of mangoes, I mean 10 types of mango trees. And

00:22:41 --> 00:22:43

that's orchards full of different types of manga, and I can name

00:22:43 --> 00:22:46

them for your property right now if i But it'd be boring for you,

00:22:46 --> 00:22:50

right? Anybody likes mangoes here, by the way? Yeah, right? So

00:22:50 --> 00:22:52

there's at least 10 different types of mangoes. And I remember

00:22:52 --> 00:22:54

when I was studying there, my cousin used to bring me literally

00:22:54 --> 00:22:57

this basket that big, I used to put it on my bed and just share it

00:22:57 --> 00:23:00

out as they as they grew, right. It's just a mango galore.

00:23:00 --> 00:23:04

Mashallah. Right. So anyway, one of the biggest challenges that

00:23:04 --> 00:23:06

they have in this area, despite the fact that you have so much

00:23:06 --> 00:23:08

land is irrigation.

00:23:09 --> 00:23:14

Right, getting the water from the closest lake or stream or whatever

00:23:14 --> 00:23:17

the case is, cost huge amount of money, it dries up because very

00:23:17 --> 00:23:21

hot climate digging wells, you spend a huge amount of money

00:23:21 --> 00:23:23

trying to dig a well expecting that you're going to reach water,

00:23:23 --> 00:23:26

but you don't You dig 50 meters down or whatever it is, you don't

00:23:26 --> 00:23:29

get water, then you try again the next time. And it's each time you

00:23:29 --> 00:23:32

try, you have to pay the same amount of money. It's a massive

00:23:32 --> 00:23:35

problem. There are people sitting there who have pieces of land, but

00:23:35 --> 00:23:39

it's dry and barren. So now what we're talking about this person is

00:23:39 --> 00:23:42

now if somebody does grow something, they're going to grow

00:23:42 --> 00:23:45

either wheat, or they're going to grow a bit of corn, they're going

00:23:45 --> 00:23:48

to grow a bit of mangoes, they're going to grow a bit of sugarcane,

00:23:48 --> 00:23:51

something or the other. But for somebody to have what he has now

00:23:51 --> 00:23:53

understand this diversity, this guy's got it all.

00:23:54 --> 00:23:59

He says we Allah says that we have made for him to Gardens of grape

00:23:59 --> 00:24:04

vines. Wow. Grape vines from that you make wine. Right from that

00:24:04 --> 00:24:07

grapes are some of the best crops that you can a vineyard cost a

00:24:07 --> 00:24:11

huge amount of money. It's a luxury asset. It's like golf. It's

00:24:11 --> 00:24:14

like, you know, having a membership at a golf club. Right?

00:24:14 --> 00:24:16

If you've got a vineyard, you know, rich people, they go and

00:24:16 --> 00:24:20

buy, what do they buy? They go and buy a yacht, and have enough money

00:24:20 --> 00:24:23

to buy a yacht, they buy big houses, they buy a vineyard,

00:24:23 --> 00:24:26

that's another thing. These are rich man's games, right? They get

00:24:26 --> 00:24:30

membership in a golf club. That's that's basically what they do. So

00:24:31 --> 00:24:34

number one, he had two gardens of grape vines or two, not even one

00:24:34 --> 00:24:38

Yeah, two gardens of grape vines. Number two, surrounded with date

00:24:38 --> 00:24:44

palms. Mashallah, those nice palm trees and not just barren palm

00:24:44 --> 00:24:47

trees that because there are hundreds of different types of

00:24:47 --> 00:24:51

palm trees, right with that some bear fruits and some don't. These

00:24:51 --> 00:24:56

are date columns, right so they are producing fruit. Nothing is

00:24:56 --> 00:24:59

being wasted here. Now you've got date palms, you've got

00:25:00 --> 00:25:06

vineyards and then in between you've that's fruit. And now in

00:25:06 --> 00:25:11

between what you have is cornfields. So you've got a place

00:25:11 --> 00:25:16

for crops for farming, not just fruits, but vegetable as well.

00:25:16 --> 00:25:20

Now, what more can you ask for? On top of that, it says that both

00:25:20 --> 00:25:24

gardens were extremely productive, they both yielded huge amount of

00:25:24 --> 00:25:29

fruit, while tava limb, it says what I'm totally mean who shade

00:25:29 --> 00:25:33

they did not fail in any way. They were just pouring out fruit,

00:25:33 --> 00:25:35

extremely productive.

00:25:37 --> 00:25:41

And then on top of that, he didn't have to worry about irrigation. We

00:25:41 --> 00:25:46

made a stream flow through them. He had his own water source, self

00:25:46 --> 00:25:49

contained farm with its own water source. And that adds to the

00:25:49 --> 00:25:53

beauty is a stream it's not a well, wells, you can't see wells,

00:25:53 --> 00:25:56

they just dug in the ground, you get a pipe out of them, or however

00:25:56 --> 00:25:59

you irrigate your fields. This is a stream and believe me, has

00:25:59 --> 00:26:03

anybody been to the agenda to Latif the hen relief in Alhambra?

00:26:04 --> 00:26:08

In Granada, you must go there. If still preserved, it's literally

00:26:08 --> 00:26:11

gardens, probably the whole size of you know all the buildings of

00:26:11 --> 00:26:15

UCL. Right. It's a massive garden. And it looks absolutely beautiful,

00:26:15 --> 00:26:18

surrounded by all the different palaces, and it's quite amazing,

00:26:18 --> 00:26:21

to be honest, probably one of the best buildings, you know, one of

00:26:21 --> 00:26:21

the best

00:26:23 --> 00:26:26

estates I've actually seen, haven't seen so many, but this is

00:26:26 --> 00:26:31

really beautiful Muslims of Spain, so we made a stream flow through

00:26:31 --> 00:26:32

them.

00:26:33 --> 00:26:37

What can Allahu thumbor, so he had abundant fruit, he had abundant

00:26:37 --> 00:26:42

fruit. Now you can understand that to have such an operation, trees

00:26:42 --> 00:26:46

and so on, they just don't grow. This is not a mechanical farm.

00:26:46 --> 00:26:50

Right? This is not a mechanical farm of today, right? A factory

00:26:50 --> 00:26:52

farm rather, right, which has all been

00:26:53 --> 00:26:56

placed in some kind of, you know, conveyor belts and things like

00:26:56 --> 00:26:59

that. No, you need people to work here. So basically, what's going

00:26:59 --> 00:27:02

on here is that for something like this, to have a smooth operation,

00:27:02 --> 00:27:05

you're gonna have a lot of people to work there. So that tells you

00:27:05 --> 00:27:09

that he had a lot of people that were working there. For this to,

00:27:10 --> 00:27:13

to work, he had to have people so that's all assumed that this can't

00:27:13 --> 00:27:16

run by itself. So he's got the stream and everything. But

00:27:16 --> 00:27:21

mashallah, he's got the he's got the know how he's got the help.

00:27:21 --> 00:27:23

He's got the assistance, he's got the laborers, he's got the

00:27:23 --> 00:27:27

workers. That is another tough job. Because in the village, I

00:27:27 --> 00:27:33

know that when it comes to seasons, where you have to water,

00:27:33 --> 00:27:35

then after that you wait for a while. And then after that, it

00:27:35 --> 00:27:38

comes a time when you have to start cutting it down. You need to

00:27:38 --> 00:27:41

hire people, you can't have them for the entire year because it'd

00:27:41 --> 00:27:44

be wasting their time you only need them according to season.

00:27:45 --> 00:27:48

That is not easy. Either. They go far and wide to look for people

00:27:48 --> 00:27:50

that they can hire because nobody wants to work. There's somebody

00:27:50 --> 00:27:54

else's hard work. So to be able to have laborers, right that are

00:27:54 --> 00:27:57

doing the job for you. And Allah is saying that he used to get a

00:27:57 --> 00:27:59

lot of crops he used to get a lot of fruit, it means that he had

00:28:00 --> 00:28:01

mashallah everything secured.

00:28:04 --> 00:28:07

For Connolly Sahibi, he doesn't tell you whether he met his

00:28:07 --> 00:28:12

brother, his companion, that that is filled in by all the commentary

00:28:12 --> 00:28:15

that I gave before as to who exactly his friend was, but

00:28:15 --> 00:28:19

somewhere somehow he met this companion of is the one who used

00:28:19 --> 00:28:23

to be friends with or partners with or brothers with whoever it

00:28:23 --> 00:28:26

was, right? The Quran doesn't speak about the all that I told

00:28:26 --> 00:28:28

you some narrations and from Israelite traditions and things

00:28:28 --> 00:28:32

like that. So we can't be 100% sure about that. Well, what you

00:28:32 --> 00:28:35

have zero, he was discussing with them. So it seems like they were

00:28:35 --> 00:28:39

having a casual discussion. Well, who are you? How are we through

00:28:39 --> 00:28:43

casual discussion? So while they're discussing, Hey, how's it

00:28:43 --> 00:28:45

going? What are you doing this, that and the other, they must have

00:28:45 --> 00:28:48

met somewhere? Now remember, when you get at this level,

00:28:49 --> 00:28:53

right? When you get at this level, and you become so wealthy, what

00:28:53 --> 00:28:54

else happens in this world?

00:28:56 --> 00:28:59

Don't you start making more contacts don't you start getting

00:28:59 --> 00:29:03

invited to places other people are interested in becoming your

00:29:03 --> 00:29:06

friends. Now, the Quran doesn't mention all that. But that's what

00:29:06 --> 00:29:10

I assumed. Because once you become known and wealthy people want to

00:29:10 --> 00:29:12

know you because they think you can help them somehow or whatever

00:29:12 --> 00:29:16

the case is. So all of a sudden, what starts happening to you.

00:29:17 --> 00:29:21

Your confidence in what you have gross, because you see it

00:29:21 --> 00:29:24

producing a benefit for you. You have everything you see the money

00:29:24 --> 00:29:29

coming in, you see the assets, you see that this is real estate. This

00:29:29 --> 00:29:31

is not just like some kind of fickle business that may go down

00:29:31 --> 00:29:35

tomorrow, but this is real estate. I own all of this and is going

00:29:35 --> 00:29:38

very well. I couldn't hold for any better. What starts happening to a

00:29:38 --> 00:29:42

person like that, don't you start kind of trusting in that if you're

00:29:42 --> 00:29:44

not very righteous, if you're not very connected to Allah, you will

00:29:44 --> 00:29:48

start trusting in your own energy in your own power in your own know

00:29:48 --> 00:29:52

how in your own intelligence in your own hard work in your own

00:29:53 --> 00:29:56

savvy of doing things, then people are getting to know you. You're

00:29:56 --> 00:30:00

getting invited to parties and so on. Suddenly you just start think

00:30:00 --> 00:30:05

Again, I can do what I want, you can start pulling, you know what I

00:30:05 --> 00:30:08

mean? The, in Europe, the governments used to be run by

00:30:08 --> 00:30:12

religions before, right religion Christianity ruled the whole of

00:30:12 --> 00:30:16

the Europe before. Right? But who runs it now? Who runs our politics

00:30:16 --> 00:30:16

today?

00:30:18 --> 00:30:21

Who are the biggest donors corporate interests, they are a

00:30:21 --> 00:30:25

massive aspect of our of our politic politics today. So these

00:30:25 --> 00:30:28

are the kinds of people that would grease that wheel, right? Grease

00:30:28 --> 00:30:32

that system. And that's exactly what's going on. So he says, while

00:30:32 --> 00:30:35

one day he was talking to his friend, he says, You know what,

00:30:35 --> 00:30:38

I've got more wealth than you. Like, what a stupid statement. Why

00:30:38 --> 00:30:39

would you say that to somebody?

00:30:40 --> 00:30:43

You know, why would you say that to somebody? I mean, I can

00:30:43 --> 00:30:46

understand somebody flashing his watch like, Hey, look at my Rolex,

00:30:46 --> 00:30:50

because these are you know, in Asians, what is the what is the

00:30:50 --> 00:30:52

watch that becomes their standard symbol when they make a lot of

00:30:52 --> 00:30:53

money.

00:30:54 --> 00:30:55

Does anybody know?

00:30:56 --> 00:30:57

Rado?

00:30:58 --> 00:31:02

Right? Now? The older generation name today Rados like you can get

00:31:02 --> 00:31:05

rid of that means I've got it and then you get some of the others

00:31:05 --> 00:31:08

who are not Muslim they start wearing all this gold seeing the

00:31:08 --> 00:31:12

Asian say the Indians, they start wearing a lot of gold, big rings

00:31:12 --> 00:31:12

and

00:31:14 --> 00:31:16

I'm talking about men by the way, I mean, women are allowed to a

00:31:16 --> 00:31:20

gold but I'm talking about men so he could have like just flushed

00:31:20 --> 00:31:24

something around like you know my Gucci wallet or my you know, Rolex

00:31:24 --> 00:31:27

watch or Louie Vuitton handbag. I mean, if you don't want to forget

00:31:27 --> 00:31:31

that, right? That way you actually pay Louie Vuitton you pay them to

00:31:31 --> 00:31:34

promote their product, I just can't that is such an ingenuous

00:31:34 --> 00:31:38

idea. Right all these other groups or all these other companies like

00:31:38 --> 00:31:41

they have small tags, but Louis Vuitton has managed to get away by

00:31:41 --> 00:31:44

doing something which is so innocent city and low right but

00:31:44 --> 00:31:47

they managed to do it with a high level people because you know,

00:31:47 --> 00:31:50

people have inner city they're the ones who generally like to do big

00:31:50 --> 00:31:53

nights and big added us on there because they need they need to

00:31:53 --> 00:31:56

they need to relate to something they need to belong. So the only

00:31:56 --> 00:31:59

way they can do it is getting these big name tags. That's why

00:31:59 --> 00:32:02

wealthy people don't show big tags. But Louie Vuitton is an

00:32:02 --> 00:32:05

exception Have you noticed that that you carry their bag and it

00:32:05 --> 00:32:09

says LV LV right all the way through. And thus you promote it

00:32:09 --> 00:32:12

and other people need to have it as well them. So it's in your face

00:32:12 --> 00:32:17

Mashallah. That they must be clever, right? So what happens now

00:32:17 --> 00:32:22

is he tells his friend, I have more wealth, and a larger

00:32:22 --> 00:32:27

following than you an extra room in Cumberland? Well as Zuna Farah,

00:32:27 --> 00:32:30

I've got much more of a following meaning I feel I have a lot more

00:32:30 --> 00:32:34

influence. Look at my phonebook. Look, I've got I've got direct

00:32:34 --> 00:32:36

numbers for all of these people. Right.

00:32:39 --> 00:32:42

Now, what happens is, it says what the hot agenda

00:32:44 --> 00:32:47

he goes into his garden, he enters his garden, what will volumen

00:32:47 --> 00:32:53

lunacy, but by this time, he is an oppressor of his self. The Quran

00:32:53 --> 00:32:57

doesn't say that he's an oppressor to that person. He wasn't

00:32:57 --> 00:33:01

oppressing his friend, though he was saying what he was saying. But

00:33:01 --> 00:33:04

the Quran says he was oppressing himself. Because in Islam, we have

00:33:04 --> 00:33:06

this idea that when you oppress somebody else, you're actually

00:33:06 --> 00:33:10

oppressing yourself. Because Allah sees everything, and he records

00:33:10 --> 00:33:14

everything. So if I've wronged somebody, may Allah forgive and

00:33:14 --> 00:33:17

forbid, if I've wronged somebody, and they can't do anything back to

00:33:17 --> 00:33:21

me, Allah will take me to task, because there is a Yeoman hisab

00:33:21 --> 00:33:25

Yom with Deen, Yom Okayama. And that day, everything will come to

00:33:25 --> 00:33:29

light, and everybody will be avenged for whatever, whatever

00:33:29 --> 00:33:34

happened to them, and whatever people did. So Allah says that he

00:33:34 --> 00:33:39

went into his God and having round himself by saying, Now now just

00:33:39 --> 00:33:42

look at this. Look at what he says and tell me how can somebody say

00:33:42 --> 00:33:47

this? He says, ma No. antebi the Harvey aboda I don't think that

00:33:47 --> 00:33:51

this will ever perish. It's just going so well. Everything is so

00:33:51 --> 00:33:54

perfect. I don't think this is ever going to perish. Now, it's

00:33:54 --> 00:33:58

just like, let's just say that a guy has purchased several

00:33:58 --> 00:34:03

properties. Got one in Kensington, one in whatever, you know, several

00:34:03 --> 00:34:06

properties around London he's getting, you know, his his yearly

00:34:06 --> 00:34:11

rent is several 100,000. If not, you know, good amount. And what is

00:34:11 --> 00:34:15

the best investment you can make? That is the most sturdiest is real

00:34:15 --> 00:34:18

estate, as you know, right? Generally speaking, this guy's got

00:34:18 --> 00:34:20

real estate, it's functioning very well. He says I can't see this

00:34:20 --> 00:34:23

ever going. Going down. You see that there's calamities, and

00:34:23 --> 00:34:26

there's problems in all other industries. But real estate is

00:34:26 --> 00:34:29

going up in London. Right? So what are you going to think? I don't

00:34:29 --> 00:34:33

think this will ever perish. And then he goes beyond that. And this

00:34:33 --> 00:34:37

is where the biggest problem lies, or that the last hour will ever

00:34:37 --> 00:34:38

come.

00:34:40 --> 00:34:45

Warmer often called ima, I don't believe that the last hour is

00:34:45 --> 00:34:48

going to come. It's just too good. You can tell that he's so

00:34:48 --> 00:34:51

submerged, that he doesn't believe that he's ever going to go away.

00:34:51 --> 00:34:55

You can tell he's drowning. He's intoxicated now. In his own

00:34:55 --> 00:34:59

wealth. He's got too much confidence in it. He's forgotten.

00:34:59 --> 00:34:59

I just thought

00:35:00 --> 00:35:03

Up to a person recently. And he says that, you know, the biggest

00:35:03 --> 00:35:07

problem is for politicians, or anybody ruling or running a

00:35:07 --> 00:35:11

country is that they can't see things from a third person's

00:35:11 --> 00:35:15

perspective. They're so involved, they're so involved. And everyday,

00:35:15 --> 00:35:18

they're having to make numerous decisions, quick, quick decisions,

00:35:18 --> 00:35:21

they don't necessarily even know all the facts, their ministers may

00:35:21 --> 00:35:24

tell them half the story, full story, whatever. And everyday,

00:35:24 --> 00:35:27

they're making several decisions. Yes, this do this do this, they

00:35:27 --> 00:35:30

never have a time to step back. Look at it from the vantage point

00:35:30 --> 00:35:34

of you and I, right. And that's why even though some of them may

00:35:34 --> 00:35:40

think, well, they get so tunnel visioned in their process, that

00:35:40 --> 00:35:44

they start believing in their own self, and they get so stuck in it,

00:35:44 --> 00:35:47

that they can't see, they can't see it. And, and you and I will be

00:35:47 --> 00:35:50

thinking what is wrong with this guy, And subhanAllah you see some

00:35:50 --> 00:35:52

of these things happening in the world today, right? Some people

00:35:52 --> 00:35:56

making some some particular politicians or rulers around the

00:35:56 --> 00:36:00

world making some very crazy, or what we see as really crazy moves,

00:36:01 --> 00:36:05

even can they see that? Like we can see it? Or can we see it, you

00:36:05 --> 00:36:08

know, it's just so fuzzy, but it's probably because it's so

00:36:08 --> 00:36:11

intuitive. And it's just so fast that you're on a train and you

00:36:11 --> 00:36:13

just making decisions, there's no way you can get off and actually

00:36:13 --> 00:36:16

observe what's going on. It's really sad, and only those who

00:36:16 --> 00:36:19

have Tofik of Allah subhanaw taala. That's why the Prophet

00:36:19 --> 00:36:22

sallallahu sallam said to a Sahaba, who came to him that look,

00:36:22 --> 00:36:26

don't ask for Imara lettuce Imara, don't ask for leadership

00:36:27 --> 00:36:30

is not a nice place to be to be honest. Because the professor also

00:36:30 --> 00:36:35

said, if you are given it by force compelled to do it, then Allah

00:36:35 --> 00:36:38

will help you. Because that means you've been chosen for this. But

00:36:38 --> 00:36:41

if you ask for it for yourself, you're asking for trouble, you

00:36:41 --> 00:36:44

will not be helped, then you will have you will be left to your own

00:36:44 --> 00:36:48

devices, your own resources, and then you fall into that rut, you

00:36:48 --> 00:36:52

fall into that pressured situation. So really think about

00:36:52 --> 00:36:56

that. The more intense the position, the more it is, the more

00:36:56 --> 00:36:57

intense it is.

00:36:58 --> 00:37:01

So now this person is saying, I don't think this will ever perish,

00:37:01 --> 00:37:06

or even that the last hour will come even and then look. Now this

00:37:06 --> 00:37:08

is why I say that he could have been a believer, but he's lost his

00:37:08 --> 00:37:13

way. Because look at what he said. He's still taking the wager by

00:37:13 --> 00:37:19

saying even if I was, what are in Rudy to Isla rugby, even if I was

00:37:19 --> 00:37:23

to be returned to my Lord logy, then the higher on minha Moncada,

00:37:24 --> 00:37:27

I would find something a lot better down there. So he's

00:37:27 --> 00:37:31

thinking that because of what he has here, and he's enjoying for

00:37:31 --> 00:37:35

the last year, or several years or whatever, last 20 years, last

00:37:35 --> 00:37:39

several decades, nothing's ever gone wrong for me. Why should it

00:37:39 --> 00:37:42

go wrong? Now? Do you understand? Why should it go wrong now? So

00:37:42 --> 00:37:45

it's an okay, even if there is a hero to go to, I've not really

00:37:45 --> 00:37:48

thought about it. But even if there is, I should be fine there.

00:37:48 --> 00:37:51

You know, in homage a few years ago, I had a guy with me. And I

00:37:51 --> 00:37:53

saw that he's a very savvy guy.

00:37:54 --> 00:37:59

Everywhere, he was like, first in the queue, in Mina, for example,

00:37:59 --> 00:38:01

where you have to like get, you know, a decent place for your

00:38:01 --> 00:38:04

because, you know, it's such a small area and everybody finds a

00:38:04 --> 00:38:07

place for the sleeping place, he had the best place by the door.

00:38:07 --> 00:38:11

And I observed this because, you know, I noticed these things. So I

00:38:11 --> 00:38:15

observed it. After a few days, I got talking to him. And he says,

00:38:15 --> 00:38:16

You know what, Allah loves me.

00:38:17 --> 00:38:21

MashAllah hamdulillah Why does Allah love you, says, because

00:38:21 --> 00:38:25

look, he always gives me the best. Now May Allah love him, and may

00:38:25 --> 00:38:28

Allah give him the best, but that is not a sign of it, we have to

00:38:28 --> 00:38:34

remember that Allah gives the dunya to both those he loves and

00:38:34 --> 00:38:40

those he doesn't love. Because the dunya does not weigh does not

00:38:40 --> 00:38:44

weigh or equal to for Allah and Allah sight, even as much as the

00:38:44 --> 00:38:52

wing of a mosquito, which is infinitesimally small. Right? It,

00:38:52 --> 00:38:56

God can give you the whole world if you want it. But it doesn't

00:38:56 --> 00:39:00

prove anything. So he gives those he loves and those he doesn't

00:39:00 --> 00:39:03

love. But the Ark era, the hereafter, he only gives to those

00:39:03 --> 00:39:07

he loves. Now, hamdulillah if we're of those who has given the

00:39:07 --> 00:39:12

Ark era and the dunya and Hamdulillah. To understand it,

00:39:12 --> 00:39:15

they're not mutually exclusive things. You can have people like

00:39:15 --> 00:39:20

Earthman, or the Alon, Zubayr, rhodiola Huang, and who else have

00:39:20 --> 00:39:23

drama in our life and others who are wealthy and they had the Akira

00:39:23 --> 00:39:27

as well. So it's not impossible, but not to the exclusion of the

00:39:27 --> 00:39:31

Hereafter. And these are things that we need to keep in mind

00:39:31 --> 00:39:34

because when you get out of here, with your math degrees and physics

00:39:34 --> 00:39:37

degrees and engineering degrees, and what else you got medicine,

00:39:38 --> 00:39:42

yep. And you start making a lot of money, please, please remember

00:39:43 --> 00:39:46

that there is still a God that gave you all of this that gave us

00:39:46 --> 00:39:50

all of this. And at the end of the day, he can stripped us from it,

00:39:50 --> 00:39:53

or he can make it worthless. He could just make it that we're

00:39:53 --> 00:39:56

running after it day by day working huge amount of hours. And

00:39:56 --> 00:39:58

at the end of the day, we've got no satisfaction in our mind, what

00:39:58 --> 00:39:59

is the point of it?

00:40:00 --> 00:40:03

So what you're doing is wonderful Insha Allah, if Allah allows us to

00:40:03 --> 00:40:07

use it in the right way, for our personal benefit and for other

00:40:07 --> 00:40:10

people's benefits, and may Allah make that a reality for all of us.

00:40:11 --> 00:40:11

So

00:40:12 --> 00:40:17

then he says, If I was to be sent back then I don't I don't, I would

00:40:17 --> 00:40:19

get even better than that. If it's supposed to be bettered on it,

00:40:19 --> 00:40:21

I'll get better not because I'm the chosen one.

00:40:22 --> 00:40:27

Now, have you noticed here that in the beginning, when he first

00:40:27 --> 00:40:29

started, he said to his friend, that I've got more wealth than you

00:40:30 --> 00:40:32

and I've got a larger following than you. That was kind of a

00:40:32 --> 00:40:36

criticism of his friends. But they didn't say anything. Did that

00:40:36 --> 00:40:39

partner said anything? You didn't say anything? Then he started

00:40:39 --> 00:40:43

talking about his hero, his hereafter. Now look at this is

00:40:43 --> 00:40:47

where his companion steps in. You could tell that this is a

00:40:47 --> 00:40:51

righteous person who doesn't mind being affronted personally, but

00:40:51 --> 00:40:54

when it comes to somebody who's messing up their faith, and who's

00:40:54 --> 00:40:57

violating the commands of Allah, that's when he feels that he must

00:40:57 --> 00:41:02

speak. So he says, Allah Allah who saw Hebrew WHO ARE YOU HAVE YOU

00:41:02 --> 00:41:09

WHO eka Debbie lady holla? COC? Okay, Toby lady holla pakka Mila

00:41:09 --> 00:41:17

to rob you mean not offer some I mean not offer to sell work or

00:41:17 --> 00:41:23

radula lock in who Allah who rob be water oceanic will be Rob be

00:41:23 --> 00:41:28

had his companion retorted at that point, have you no faith in him?

00:41:29 --> 00:41:34

Who created you from dust, he's reminding him that okay, if you've

00:41:34 --> 00:41:38

become be dazzled by everything you've got, then think about how

00:41:38 --> 00:41:42

you were born, how your inception, your origin, your Genesis was,

00:41:42 --> 00:41:47

have you no faith in Him Who created you from dust from a small

00:41:47 --> 00:41:51

drop of fluid then shaped you into the man into a man into the man

00:41:51 --> 00:41:54

that you are? And that's why he said,

00:41:55 --> 00:42:00

for me, though, he is God, and He is my Lord. So regardless of

00:42:00 --> 00:42:04

what's my situation, my belief remains strong. He is my God and

00:42:04 --> 00:42:08

He is my Lord for me. And I will never set well I wish they could

00:42:08 --> 00:42:12

be Robbie ahead. I will never set any partners with him. That is

00:42:12 --> 00:42:15

something I will never do. Meaning what partner was this first one

00:42:15 --> 00:42:18

setting up for him? Did you see the partner setting up the rich

00:42:18 --> 00:42:21

guy? Did he set up a partner for Allah? Did he do any work?

00:42:23 --> 00:42:28

Did you see any shift taking place any and partnering? He did. And

00:42:28 --> 00:42:31

that's the shift we all do. Sometimes unfortunately, where we

00:42:32 --> 00:42:37

were where our entire focus is supposed to be on Allah our focus

00:42:37 --> 00:42:40

and reliance turns to something else. So it's a lesser form of

00:42:40 --> 00:42:43

sharing we're not going to worship that thing directly but we

00:42:43 --> 00:42:44

indirectly worshippers

00:42:45 --> 00:42:48

so that's why I think this is very relevant when he says I'm not

00:42:48 --> 00:42:51

going to do any sugar. I'm not going to import anything anybody

00:42:51 --> 00:42:51

with Allah.

00:42:52 --> 00:42:55

And then he gave him some Naseeha his advice he's got no fear from

00:42:55 --> 00:42:58

you. You got all that wealth. You got all those people you got all

00:42:58 --> 00:43:02

that influence? You can have me picked up tomorrow, no problem.

00:43:02 --> 00:43:06

I'm going to give you nasiha so what does he say to him? While Ola

00:43:06 --> 00:43:12

is the whole Trojan network occulta Masha Allahu La Quwata in

00:43:12 --> 00:43:13

Bill

00:43:15 --> 00:43:22

Torani Anna, mu gamma Allah whether the for ISO or B A D only

00:43:22 --> 00:43:27

while you're on genetica while you're still on a host burner.

00:43:28 --> 00:43:33

While you're seeing it her has burned and Miss Eva to see how

00:43:33 --> 00:43:40

sorry, Zelda Owen used to be her who her furlough test stopped

00:43:40 --> 00:43:42

winning either who thought.

00:43:46 --> 00:43:50

He said, If only when you had entered your garden, keep your

00:43:50 --> 00:43:53

garden enjoy your garden. But when you enter your garden, he said

00:43:54 --> 00:43:59

you should say this is God's will. I've got this because of God. He's

00:43:59 --> 00:44:03

allowed me to have this. He is desired for me to have this His

00:44:03 --> 00:44:04

Will this for me.

00:44:05 --> 00:44:09

And La hawla wala Quwata illa biLlah one of the most powerful

00:44:09 --> 00:44:14

laws you can have, which is that there is no power.

00:44:17 --> 00:44:18

This is God's will.

00:44:21 --> 00:44:25

La Quwata illa biLlah there is no power except that given by Allah.

00:44:26 --> 00:44:29

So everything that I've got, yes, I've got Al Hamdulillah but it's

00:44:29 --> 00:44:32

because of Allah basically is telling him Don't be a small

00:44:32 --> 00:44:37

karoun Remember karoun said, ot two who Allah Ilmenau nd I got

00:44:37 --> 00:44:41

this because of my own knowledge and understanding of these things,

00:44:41 --> 00:44:44

not because of God. So he's telling is reminding them of the

00:44:44 --> 00:44:48

same thing that enjoy it, but just remember that it comes from God.

00:44:48 --> 00:44:51

And then he said to him, although you see that I've got less wealth

00:44:51 --> 00:44:54

and offspring to You. I've got less resources than You.

00:44:55 --> 00:45:00

My Lord may well give me something better than your garden filter.

00:45:00 --> 00:45:03

First, I could still end up tomorrow with better than you. And

00:45:03 --> 00:45:08

then number two, and God sent thunderbolts. That's what he says

00:45:08 --> 00:45:12

here, you will see Lady her her spell in a minute sama that he

00:45:12 --> 00:45:16

sent Thunderbolts on your garden from the sky, so that eventually

00:45:16 --> 00:45:19

it just becomes a deep barren of dust.

00:45:21 --> 00:45:25

You have to remember, whether in business or otherwise, tomorrow,

00:45:26 --> 00:45:29

I know, I know some people who did real estate business. And they

00:45:29 --> 00:45:34

were actually working with I think a lot of Europeans they would put

00:45:34 --> 00:45:37

in now remember, after the whole Brexit problem, much of the

00:45:37 --> 00:45:42

businesses died, because not enough people are coming through

00:45:42 --> 00:45:46

now. So half of the houses are empty overnight, just because of a

00:45:46 --> 00:45:50

law that was passed. So they've had to diversify. When it comes to

00:45:50 --> 00:45:53

farms and so on, it's even worse, because you have to work hard,

00:45:53 --> 00:45:56

work hard, work hard. And when the season is right, when the crops

00:45:56 --> 00:45:59

are ready, then you make your money, then you make a lot of

00:45:59 --> 00:46:02

money. But the problem is that what happens in between just maybe

00:46:02 --> 00:46:05

a few weeks or a day or two before you're supposed to reap your

00:46:05 --> 00:46:08

harvest, and everything just is destroyed a fire just sweeps

00:46:08 --> 00:46:12

through a wildfire like those in California, for example, or

00:46:12 --> 00:46:15

Thunderbolt or something else. It just all goes down the drain.

00:46:15 --> 00:46:18

That's why we can never feel independent from Allah, something

00:46:18 --> 00:46:20

could happen. I always fear it's almost like you know, when you're

00:46:20 --> 00:46:21

driving,

00:46:22 --> 00:46:26

and you're going around around about Don't you have to hold your

00:46:26 --> 00:46:30

wheel very hard to make sure that your car doesn't spin. Because

00:46:30 --> 00:46:33

generally if you're turning around somewhere, you have to hold it.

00:46:33 --> 00:46:36

Otherwise, if you'd like go what happens, the wheel goes and tries

00:46:36 --> 00:46:40

to the wheels try to go straight. And I think sometimes they're that

00:46:40 --> 00:46:42

the energy that I'm getting, I know it's very mundane, but the

00:46:42 --> 00:46:45

energy that I'm getting this from Allah, if He causes me to lose

00:46:45 --> 00:46:49

lose energy, right now I'm going to bang into something. Now we

00:46:49 --> 00:46:52

take it as so granted, we take it for so granted that we don't even

00:46:52 --> 00:46:55

think about these things. But at the end of the day, Allah is

00:46:55 --> 00:47:00

helping us and powering us at every instance. So now in order to

00:47:00 --> 00:47:02

finish this section off, he says

00:47:04 --> 00:47:07

Allah may send a thunderbolt on your garden from the sky so that

00:47:07 --> 00:47:10

it becomes a heap of barren dust. That's all you're going to be left

00:47:10 --> 00:47:14

with. Or it's water that you have there, which are so excited about

00:47:14 --> 00:47:16

may sink so deep into the ground that you will never be able to

00:47:16 --> 00:47:17

reach it again.

00:47:18 --> 00:47:21

Allah will just cause it to dry up. It's very interesting. He

00:47:21 --> 00:47:24

didn't say that your water will evaporate. He said it will sink

00:47:24 --> 00:47:27

down. Because there's always going to be water down but you're not

00:47:27 --> 00:47:29

going to be able to get to it. It's a very interesting

00:47:29 --> 00:47:30

expression.

00:47:31 --> 00:47:34

And this is exactly what happened. The person didn't listen to him.

00:47:34 --> 00:47:38

He didn't take heed. So Allah says we're all here to be thermally for

00:47:38 --> 00:47:43

us, Baja, you're a liberal Cafe he Allama and photography. We're here

00:47:43 --> 00:47:48

how are we here to another Arusha. Where your guru ya later Neelam

00:47:48 --> 00:47:51

Cushitic Bureau, be a Haida and this is why I believe that he was

00:47:51 --> 00:47:55

a believer to start with, but he lost his way because of the influx

00:47:55 --> 00:47:59

because of the effects of materialism on him. Right? That's

00:47:59 --> 00:48:04

why he says, and so it was. Allah effected his garden, his fruit was

00:48:04 --> 00:48:08

completely destroyed. And there he was wringing his hands over that

00:48:08 --> 00:48:13

huge amount he had invested in it. All of it is lost. You can't get

00:48:13 --> 00:48:17

it back. Right. It's all lost. There's no insurance, as it

00:48:17 --> 00:48:22

drooped on its trellises. And he was saying, I wish I had not set

00:48:22 --> 00:48:26

up any partner to Allah, I just wish I had not done so. Because

00:48:26 --> 00:48:30

even if, if I if I, if I had remained the believer in God, and

00:48:30 --> 00:48:32

if all of this had been destroyed, I know that God would have still

00:48:32 --> 00:48:36

rewarded me in the hereafter. But this way, I've lost it in this

00:48:36 --> 00:48:38

world, and I've lost it in the hereafter as well. So then he

00:48:38 --> 00:48:39

says,

00:48:40 --> 00:48:44

What am duckula who fear Tinian Saluda hoomin de la Wanaka Andaman

00:48:44 --> 00:48:44

Dasara.

00:48:46 --> 00:48:49

You know, remember, he said, I've got more supporters than you. I've

00:48:49 --> 00:48:52

got more progeny more helpers than you he had said that before. So

00:48:52 --> 00:48:58

now, Allah says that he had no forces to help him other than God.

00:48:58 --> 00:49:02

Basically, all of those forces he had, none of that came to his

00:49:02 --> 00:49:06

avail. He could not even help himself Hoonah Likkle wala to

00:49:06 --> 00:49:10

Linda Hill Huck, who are higher on thubron, well, how you gonna rock

00:49:10 --> 00:49:13

Baba, and this is what ends the story. The only protection is that

00:49:13 --> 00:49:18

of God, the true God, He gives the best rewards and the best outcome.

00:49:20 --> 00:49:25

Now, a few lessons, additional lessons that we learned from this,

00:49:25 --> 00:49:29

I mean, we've done a number of lessons. But basically, a few of

00:49:29 --> 00:49:31

the other lessons that we learned from this is that

00:49:33 --> 00:49:37

we can learn a lot from looking at the stories of people who have a

00:49:37 --> 00:49:40

lot in this world, but then who lose it. Because we only look at

00:49:40 --> 00:49:44

one side of the story. We look at people who've made a lot of money.

00:49:44 --> 00:49:48

We look at the you know, we see documentaries on Elon Musk, right?

00:49:48 --> 00:49:50

We hear about the Google guys,

00:49:51 --> 00:49:55

Sergey Brin and the other guy we hear about Bill Gates Mashallah.

00:49:55 --> 00:49:57

Elise is doing something with his with his work, you know, with his

00:49:57 --> 00:49:59

he's doing something humanitarian with with

00:50:00 --> 00:50:02

his wealth. We look at all of this. And we think, hey, I need to

00:50:02 --> 00:50:05

do this as well. But also look at stories of people who lost

00:50:05 --> 00:50:08

everything. And believe me, I've met a number of people like that.

00:50:08 --> 00:50:11

Just last. What is it a week ago, I was with somebody who was a

00:50:11 --> 00:50:15

millionaire. And now he's actually finding it hard to just pay his

00:50:15 --> 00:50:19

rent. He was a millionaire. I know another guy in another country,

00:50:19 --> 00:50:25

who was a millionaire. And these bigger companies conglomerates, he

00:50:25 --> 00:50:28

was doing much better in his local area than then they were they,

00:50:29 --> 00:50:32

they basically stopped his supply. Right? He was a reseller, they

00:50:32 --> 00:50:36

stopped his supply. And because he hadn't put his money, right, he

00:50:36 --> 00:50:39

lost everything. And today, where he's at Hamdulillah, he's gotten a

00:50:39 --> 00:50:43

lot back, but he lost everything. Money comes, money goes, the main

00:50:43 --> 00:50:47

thing is, make your money, have good money, no problem. But don't

00:50:47 --> 00:50:50

get caught up with this guy who ends up losing his faith, who

00:50:50 --> 00:50:52

become so confident.

00:50:53 --> 00:50:56

And so trusting and reliant in his welfare, he thinks I'm sorted and

00:50:56 --> 00:50:59

sorted, nothing's gonna happen to me. Because Allah can take it out

00:51:00 --> 00:51:05

pretty easily. The only thing that you can really be proud of between

00:51:05 --> 00:51:08

you and Allah is if you are connected to Allah, if you can

00:51:08 --> 00:51:11

wake up in the morning and do your salads while you're working. And

00:51:11 --> 00:51:13

that's what this individual told me yesterday, the person I spoke

00:51:13 --> 00:51:17

about in politics, he said, These people don't have time, you know,

00:51:17 --> 00:51:20

they rushed to make decisions. They don't have time for exercise,

00:51:20 --> 00:51:23

and they don't have time for prayer. They don't have time for

00:51:23 --> 00:51:26

physical exercise, they don't have time for spiritual exercise. So at

00:51:26 --> 00:51:28

the end of the day, what are they working for? Is it just for a

00:51:28 --> 00:51:31

better name in this world, to hoard wealth and putting on

00:51:31 --> 00:51:35

offshore accounts, and then maybe you will never touch it? Because

00:51:35 --> 00:51:38

it seems like day by day, things are coming, coming out and being

00:51:38 --> 00:51:41

disclosed. And then people are becoming degraded and humiliated.

00:51:41 --> 00:51:44

It's really sad that when you're 7080 years old, that's when people

00:51:44 --> 00:51:48

find out how bad you are. Right? And until then, you'd be just

00:51:48 --> 00:51:51

exploiting people like Harvey Weinstein, and so on and so forth.

00:51:51 --> 00:51:53

And then at the height of that, when you're supposed to be able to

00:51:53 --> 00:51:56

retire and enjoy, you get degraded, Allah protect us,

00:51:57 --> 00:51:59

because this is not just a non Muslim thing. It happens to

00:51:59 --> 00:52:02

Muslims as well. Right? It just happens to anybody who gets caught

00:52:02 --> 00:52:05

up in this. May Allah subhanaw taala protect us. There's numerous

00:52:05 --> 00:52:09

other, there's numerous other things as well. But basically,

00:52:09 --> 00:52:12

there is no point as he did at the end when he started saying,

00:52:12 --> 00:52:16

wringing his hands saying, I wish I had not done shake. I wish I had

00:52:16 --> 00:52:21

not important with Allah, there is no point once you felt the power

00:52:21 --> 00:52:25

of Allah, meaning the Wrath of Allah, then you start feeling

00:52:25 --> 00:52:29

remorse, start feeling remorse from before, the Allah sends

00:52:29 --> 00:52:32

generally smaller signs. And if we don't pick those up, then he sends

00:52:32 --> 00:52:35

bigger signs. But let us not get to those bigger signs. Let us

00:52:36 --> 00:52:39

understand by those smaller signs.

00:52:40 --> 00:52:44

May Allah subhanaw taala help us? Now just to give you a quick

00:52:44 --> 00:52:46

understanding, what do we get out of this story? I'm going to wait

00:52:46 --> 00:52:49

to listen to you as well. But I just want to mention one thing.

00:52:50 --> 00:52:54

Let us start reciting Surah Al calf, I will let you read the

00:52:54 --> 00:52:57

other stories of sorbitol calf that will then give you a full

00:52:57 --> 00:53:01

picture in sha Allah of why this surah is so powerful, and why it

00:53:01 --> 00:53:04

will act as a barrier against the jungle. When you understand the

00:53:04 --> 00:53:08

skeletal calf, it will when you understand the story of the people

00:53:08 --> 00:53:11

of the cave, it will give you strength in your faith, you will

00:53:11 --> 00:53:15

be able to bear I mean when you people who wear hijab, in this day

00:53:15 --> 00:53:17

and age, I mean, I know it's not easy, right? You're at the

00:53:17 --> 00:53:20

forefront of the data. People may make fun of you, they may mock

00:53:20 --> 00:53:23

you. But when you listen to that story, you understand what they

00:53:23 --> 00:53:25

went through. That was horrible cough when you read that story?

00:53:25 --> 00:53:29

Are you going to be covering that story soon? Right? If you're not,

00:53:29 --> 00:53:31

then you should read it. It's in all the Tafseer books, you will

00:53:31 --> 00:53:36

your faith will be strong. This story tells us about materialism,

00:53:36 --> 00:53:39

the world will open up to you today you may have student debt

00:53:39 --> 00:53:43

tomorrow inshallah you'd have a lot of money, right, just how you

00:53:43 --> 00:53:45

use that money and what you do with it and let not your

00:53:45 --> 00:53:49

perspective of the world become deficient. That's what this is all

00:53:49 --> 00:53:53

about. And then the other stories, the knowledge story, and the class

00:53:53 --> 00:53:56

story. Once you got that right answer to the Prophet sallallahu

00:53:56 --> 00:53:59

sallam said this sort of will protect you from the jungle. And

00:53:59 --> 00:54:03

the Antichrist is supposed to be one of the worst of any challenges

00:54:03 --> 00:54:07

you would have faced in our lives. One of the worst temptations,

00:54:07 --> 00:54:10

think about the greatest temptation that you have today.

00:54:10 --> 00:54:14

What is it that you can avoid? That you know you shouldn't be

00:54:14 --> 00:54:18

doing? The job is supposed to be a greater temptation than that. And

00:54:18 --> 00:54:22

the way he will act is he will challenge your faith. So by

00:54:22 --> 00:54:25

reading the story of the calf in sha Allah, we will be fortified

00:54:25 --> 00:54:29

against that. Number two, all a lot of wealth and resources will

00:54:29 --> 00:54:33

be in the hands of the job and his followers. If you understand that,

00:54:33 --> 00:54:36

it won't affect you, because you won't get caught up in that he

00:54:36 --> 00:54:39

won't be able to tempt you with that. Number three, it says the

00:54:39 --> 00:54:45

job will come when it will be of a great level of when people will be

00:54:45 --> 00:54:48

suffering a huge level of ignorance especially about the

00:54:48 --> 00:54:51

journal he will come at that time. So inshallah if you increase your

00:54:51 --> 00:54:56

knowledge and remain refreshed in your knowledge that will be will

00:54:56 --> 00:54:59

be able to see through the journal and of course if loss and

00:54:59 --> 00:54:59

sincerity

00:55:00 --> 00:55:02

that helps throughout anyway. That's why this sort of gap is so

00:55:02 --> 00:55:06

powerful. The one Hadith, which is related by Hakeem, and basically

00:55:06 --> 00:55:10

it says that whoever is like sort of the gaff on Friday, Allah will

00:55:10 --> 00:55:13

give him a light that will illuminate the path for Him until

00:55:13 --> 00:55:16

the next Friday for a whole week. So you are given a spiritual

00:55:16 --> 00:55:18

light, there's a concept the Prophet said, awesome. You say,

00:55:18 --> 00:55:22

Allah make me light, put light in front of me behind me above me,

00:55:22 --> 00:55:26

right on my right on my left in my eyes in my ears. sort of recap

00:55:26 --> 00:55:31

gives you light number two, it says the another Hadith from Imam

00:55:31 --> 00:55:33

Ahmed says the Prophet sallallahu sallam said that whoever recite

00:55:33 --> 00:55:37

Surah to calf, the beginning and the end of it, not even the entire

00:55:37 --> 00:55:39

Surah just the beginning. And the end of it according to this, Allah

00:55:39 --> 00:55:44

will give him light, illuminate him from his feet to his head,

00:55:44 --> 00:55:49

whoever recites it all, then he will be given a light as much as

00:55:49 --> 00:55:52

between the heavens and the earth. So the more you read, the more you

00:55:52 --> 00:55:56

get out of it. Now something more specific, it says that about the

00:55:56 --> 00:55:59

data, the amount relates Sahih Muslim is this hadith in Sahih,

00:55:59 --> 00:56:03

Muslim, whoever is whoever recites the last 10 verses of Surah Al

00:56:03 --> 00:56:07

calf, he will be protected from the journal. Now, this actually

00:56:07 --> 00:56:11

supports the view that just reading those verses because the

00:56:11 --> 00:56:15

last 10 verses have, they don't speak about any of these stories,

00:56:15 --> 00:56:20

they just advices right. So, it is a kind of that magic idea that the

00:56:20 --> 00:56:23

reading social graph will benefit you. Right? Whether you understand

00:56:23 --> 00:56:26

it or not, but to understand it will give you much better

00:56:27 --> 00:56:31

ideological confidence Inshallah, right? So that's talking about the

00:56:31 --> 00:56:35

last 10 verses whoever reads it. The other Hadith, also by a Buddha

00:56:35 --> 00:56:39

in Sahih, Muslim is whoever memorizes the first 10 verses,

00:56:40 --> 00:56:43

then they will be protected from the digital. So I'll tell you is

00:56:43 --> 00:56:46

that on Fridays, which starts from Thursday night right after

00:56:46 --> 00:56:50

maghrib. Friday begins in Islam, at least recite the first or last

00:56:50 --> 00:56:53

10 verses, at least memorize you'll eventually once you read it

00:56:53 --> 00:56:56

often you will memorize them. Try to read the whole story every week

00:56:56 --> 00:56:59

and try to get a good understanding of it so that those

00:56:59 --> 00:57:02

stories are refreshed for us. Whenever you're feeling troubled,

00:57:02 --> 00:57:04

whenever you're feeling vulnerable. Go and look at those

00:57:04 --> 00:57:08

verses. And in sha Allah, it will give us strength it gives a huge

00:57:08 --> 00:57:09

amount of strength.

00:57:12 --> 00:57:17

Allah subhanho wa Taala in verse 45, of Surah GAF this is what he

00:57:17 --> 00:57:22

says. While the Riblah who methyl hayati dunya. Give them an example

00:57:22 --> 00:57:26

give them a parable of this life, the life of this world. He said

00:57:26 --> 00:57:31

it's karma in its like water unzila who Muna Sama, which we

00:57:31 --> 00:57:34

cause to descend from the heavens. For starters, we'll be hearing

00:57:34 --> 00:57:39

about a lot for us Baja Shimon de rue Ria, when water comes down.

00:57:40 --> 00:57:43

And they asked for water. I remember I was in South Africa and

00:57:43 --> 00:57:48

Ramadan, they said that all of our reservoirs are only 7% of what

00:57:48 --> 00:57:51

they're supposed to be. They were praying for rain. And here we

00:57:51 --> 00:57:54

complain when you get rain, right? But the reason is that the rain

00:57:54 --> 00:57:59

comes down and that's when the world comes to life. The greenery

00:57:59 --> 00:58:02

comes about when we see that all the time. I mean, so for us, it's

00:58:02 --> 00:58:06

not that big of a deal sometimes but it all becomes green and lots

00:58:06 --> 00:58:12

of produce takes place there. But then what happens is, it's gets

00:58:12 --> 00:58:17

cut, so do nearly life and assets are like that. You can get a lot

00:58:17 --> 00:58:20

that they could disappear. What can Allahu Allah Khalifa in

00:58:20 --> 00:58:25

Madeira Allah subhanho wa Taala has is omnipotent has ability over

00:58:25 --> 00:58:28

all things. We ask Allah subhanaw taala for assistance for help for

00:58:28 --> 00:58:32

insight and the light from the surah May Allah subhanaw taala

00:58:32 --> 00:58:34

grant us the benefit of working with that runner and Al hamdu

00:58:34 --> 00:58:37

lillahi rabbil aalameen Jazak Allah here for so patiently

00:58:37 --> 00:58:37

listening

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