Abdur Rahman ibn Yusuf Mangera – Tackling Atheism and Agnosticism

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the importance of faith in religion and the need for individuals to find the right person for society, particularly in the realm of the universe. They highlight the success of Islam, which is the responsibility of individuals to avoid confusion and find the right person for society. The success of Islam is also highlighted as the responsibility of individuals to avoid confusion and find the right person for society.
AI: Transcript ©
00:00:00 --> 00:00:03

Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa

00:00:03 --> 00:00:07

Salatu was Salam o Allah say you didn't more saline wider early he

00:00:07 --> 00:00:11

was sabe he or Baraka was seldom at the Sleeman girthier on li o

00:00:11 --> 00:00:12

Medina, Amma bad

00:00:16 --> 00:00:21

Allah subhanho wa taala. In many, many verses in the Quran, he

00:00:21 --> 00:00:22

speaks about himself.

00:00:24 --> 00:00:29

Allah subhanho wa Taala hardly ever in the Quran, he does he ever

00:00:29 --> 00:00:32

discuss his existence.

00:00:33 --> 00:00:36

When you look at the verses that relate to Allah subhanaw taala in

00:00:36 --> 00:00:39

the Quran, he doesn't discuss his existence that this is a proof for

00:00:39 --> 00:00:40

my existence.

00:00:41 --> 00:00:45

That is taken as though it's agreed upon that Allah exists.

00:00:47 --> 00:00:51

However, the numerous verses in the Quran, too many to count,

00:00:51 --> 00:00:53

discuss his oneness.

00:00:55 --> 00:00:57

When Allah subhanaw taala is discussing his oneness.

00:00:59 --> 00:01:03

It goes to prove that his existence was taken as a given.

00:01:04 --> 00:01:08

There is no question about it. For example, ALLAH SubhanA wa Tada

00:01:08 --> 00:01:14

Cinturato Bacara were Isla who Camila Hua la isla Illa who, who

00:01:14 --> 00:01:15

are Rahman Al Rahim

00:01:17 --> 00:01:20

again in Surah Al Baqarah Allahu La ilaha illa who will high Europa

00:01:20 --> 00:01:24

Yom Lata, who the WHO sina tuwana gnome and it continues until the

00:01:24 --> 00:01:29

end as everybody knows. So earlier Imran La ilaha illa who Allah Aziz

00:01:29 --> 00:01:32

will Hakeem, there is no God except Allah. That's what La ilaha

00:01:32 --> 00:01:37

illa me Illa Illa who means Allah Aziz will Hakeem the Mighty One

00:01:37 --> 00:01:42

and the wise one. Again Surah Al Anon. 30 como la hora, boom that

00:01:42 --> 00:01:48

is your Lord. He is your Lord La ilaha illa who there is no God

00:01:48 --> 00:01:52

except he hardly Coco Leisha, the creator of everything, just in

00:01:52 --> 00:01:56

case you don't know and you don't agree. He is also the creator of

00:01:56 --> 00:02:00

everything. Furbo do thus worship him. Well who are other coalition

00:02:00 --> 00:02:04

in verkeerd? He is the patron of everything. So to Tober wama

00:02:04 --> 00:02:08

O'Meara ill earlier with Allah Himachal is singing Allah Who Deen

00:02:09 --> 00:02:14

actually Alma O'Meara Illa Leah, Abu Allahu wa Haider. They will

00:02:14 --> 00:02:18

only commanded that they worship one Lord and not many, many, many.

00:02:20 --> 00:02:21

Again.

00:02:23 --> 00:02:27

What's your Aquila che in Elma? Actually La ilaha illa who again

00:02:27 --> 00:02:31

subhanho wa Taala I'm usually Khun there is no God except he that's

00:02:31 --> 00:02:33

why you should only worship him.

00:02:34 --> 00:02:41

And Allah is glorified and far beyond what they bring as partners

00:02:41 --> 00:02:45

to him. So all of this as you can say, is on the Oneness of Allah.

00:02:46 --> 00:02:51

Again, in surah Taha Allah says, In nama Illa, who Comilla verily

00:02:51 --> 00:02:56

your Lord is Allah, your Lord, and Lord here, Allah the word Allah

00:02:56 --> 00:03:01

which is different to Allah. Allah is a proper name for Allah. It

00:03:01 --> 00:03:07

means that God, that deity, that deity worthy of worship, who

00:03:07 --> 00:03:11

everybody is dependent on, and he is dependent on no one that is the

00:03:11 --> 00:03:16

meaning of Allah, Allah, that creator that being possessed of

00:03:16 --> 00:03:21

all of his beautiful names, and his attributes, characteristics.

00:03:21 --> 00:03:25

That's what Allah is a very comprehensive word. However, the

00:03:25 --> 00:03:30

word Allah means God or deity, something that you take as an

00:03:30 --> 00:03:35

object of worship. That's why it's a very fluid term Illa you can

00:03:35 --> 00:03:41

have Alia, which means the plural gods. So it's like God, Allah is

00:03:41 --> 00:03:45

different than God. God could be used for many objects of worship.

00:03:46 --> 00:03:49

People take many things as worship they take trees, as objects of

00:03:49 --> 00:03:52

worship, cows as objects of worship, and many, many other

00:03:52 --> 00:03:58

things. Those are all earlier, a plural of Allah. That's why you

00:03:58 --> 00:04:01

have also in English, you have God and you have goddesses, female

00:04:01 --> 00:04:06

gods as such, just an object of worship. But the true God is Allah

00:04:06 --> 00:04:10

subhanaw taala is saying here is that the true deity true.

00:04:12 --> 00:04:17

Entity worthy of your worship is only Allah. That's why in nama

00:04:17 --> 00:04:23

Illa hukum Allah de la ilaha illa who was the Aquila che in Elma?

00:04:23 --> 00:04:27

The verily your Lord is Allah, the One besides whom there is no God,

00:04:27 --> 00:04:34

there is no entity, worthy or essence worthy of worship, and he

00:04:34 --> 00:04:38

is expensive over everything in terms of knowledge, he knows

00:04:38 --> 00:04:39

everything, his knowledge covers everything.

00:04:41 --> 00:04:45

Allah subhanaw taala again says in Surah cosas what are the rumour

00:04:45 --> 00:04:49

Allah He Isla Han Aha, do not call on to any other god.

00:04:51 --> 00:04:55

besides Allah, with Allah or even if you believe in Allah, because

00:04:55 --> 00:04:57

many of them did believe in Allah actually, they believed in the one

00:04:57 --> 00:04:59

they believed in the supreme god, they just

00:05:00 --> 00:05:04

added many, many other gods to it. So Allah is saying that do not

00:05:04 --> 00:05:09

call with Allah to any other deity, La ilaha illa who there is

00:05:09 --> 00:05:14

no God except he called LU che in Harlequin, Illa wotja Everything

00:05:14 --> 00:05:18

is going to perish except his countenance. Love will hook mu for

00:05:18 --> 00:05:23

him is all the command and dominion and control y la he tours

00:05:23 --> 00:05:26

your own, and to him you're going to return that's in certain

00:05:26 --> 00:05:30

classes, then insert zoom where we have again, the de como la hora,

00:05:30 --> 00:05:34

Bukom, He is your Lord. All of this description we mentioned that

00:05:34 --> 00:05:39

is all of your Lord LA who will Mulk for him is the sovereignty.

00:05:39 --> 00:05:43

Hate for Him is the kingdom, La ilaha illa? Who again, emphasis

00:05:44 --> 00:05:47

there is no God except he What's wrong with you people? Why do you

00:05:47 --> 00:05:52

go and worship others? Why do you pay respect to others when he is

00:05:52 --> 00:05:56

the only God you don't need anyone, he is sufficient to deal

00:05:56 --> 00:06:00

with everybody in humanity with every object in creation at the

00:06:00 --> 00:06:04

same time. Because we think as human beings that I can only

00:06:04 --> 00:06:08

manage this many things at once. I can only listen to maybe one or

00:06:08 --> 00:06:11

two people at one time. How am I able to listen? A hips class

00:06:11 --> 00:06:15

teacher, somebody who's who's teaching students hips, they can

00:06:15 --> 00:06:18

just about listen to two people at once. If they've got three people

00:06:18 --> 00:06:21

in front of them, there's there's no way there's no way they're just

00:06:21 --> 00:06:24

listening a bit here listening a bit here and listening a bit here.

00:06:24 --> 00:06:27

Right. So even as human beings, I mean, you can do a test have two

00:06:27 --> 00:06:32

headphones with one, one stream of sound coming in one another

00:06:32 --> 00:06:34

streaming and try to figure out you can't we just don't have that

00:06:34 --> 00:06:40

ability. with Allah subhanaw taala his ability is that he can listen

00:06:40 --> 00:06:44

to every human being, as they're speaking not just what they're

00:06:44 --> 00:06:47

saying. Because we don't always we're not always speaking. He also

00:06:47 --> 00:06:53

knows exactly what we're thinking at any given moment. Can you

00:06:53 --> 00:06:57

imagine that? And not just what humans are saying or thinking,

00:06:57 --> 00:07:01

what they're looking at, what they're listening to. All of that

00:07:01 --> 00:07:06

is he's conscious of, aside from that, even the smallest of

00:07:06 --> 00:07:13

creatures, that ant that centipede that is under that rock in your

00:07:13 --> 00:07:17

back garden that you don't even know exists there. And one day,

00:07:17 --> 00:07:20

you're to lift up that stone and you see about five centipedes

00:07:20 --> 00:07:21

there, he can hear that work.

00:07:23 --> 00:07:27

And this is not an exaggeration. This is what he mentions. Not a

00:07:27 --> 00:07:30

leaf. How many leaves in the world. Forget the world, how many

00:07:30 --> 00:07:34

leaves in England, forget the forget England, how many leaves in

00:07:34 --> 00:07:38

your own back garden? How many leaves on one tree.

00:07:39 --> 00:07:43

It's like saying how many hair on my head. But Allah knows warmer

00:07:43 --> 00:07:48

TESPA to me will continue layer I demo. Every single leaf that drops

00:07:48 --> 00:07:52

he knows about it, he knows about it, you know from a human person

00:07:52 --> 00:07:55

is very difficult to understand is because we can only manage a very

00:07:55 --> 00:07:58

limited amount of things and activities in one go. That's why

00:07:58 --> 00:08:02

we delegate tasks. We have managers and sub managers, right?

00:08:02 --> 00:08:06

We administrate and we delegate and we think why can Allah do

00:08:06 --> 00:08:08

that? That he must do that? How can you take care of so many

00:08:08 --> 00:08:13

things, but that is why the king verse in the Quran, the AYATUL

00:08:13 --> 00:08:18

kursi one of the greatest verses of the Quran exactly defines for

00:08:18 --> 00:08:22

you who our Lord is, well are you do who have low mindsets that

00:08:22 --> 00:08:27

protect preserving them looking after them does not make him weary

00:08:27 --> 00:08:31

in the least. Because eventually us even you've got a superhuman of

00:08:31 --> 00:08:34

some sorts, who's manages many, many tasks, they do eventually get

00:08:34 --> 00:08:38

tired. They eventually get old, they retire. And Allah has been

00:08:38 --> 00:08:42

doing this from day one of the universe. He doesn't have a day

00:08:42 --> 00:08:46

one, but the universe has a day one. This is I'm just reinforcing

00:08:46 --> 00:08:47

our belief.

00:08:48 --> 00:08:53

So he says La ilaha illa who for Anna to soften. Were you being

00:08:53 --> 00:08:56

misled, then were you directing your attention to what's the

00:08:56 --> 00:08:59

problem? Allah remains in many different words. If only we could

00:08:59 --> 00:09:01

understand the Quran and its Arabic then you'd really

00:09:01 --> 00:09:04

appreciate what he's saying. And it really penetrate our hearts for

00:09:04 --> 00:09:10

another two surah foon Were you being misled? Where are you being

00:09:10 --> 00:09:14

directed or miss directed like this? Then Allah subhanaw taala in

00:09:14 --> 00:09:16

Surah, telehealth and this is just a short selection of the verse

00:09:16 --> 00:09:21

that Allah says in surah Rafi the LI como la hora. Bukom. He is your

00:09:21 --> 00:09:25

Lord Harley, Coco Felicia the creator of everything. La ilaha

00:09:25 --> 00:09:27

illa who there is no God except he

00:09:29 --> 00:09:34

for an for call. Again, where are you going? Where you stumbling

00:09:34 --> 00:09:34

around?

00:09:37 --> 00:09:42

Now, this is what Allah subhanaw taala says in the Quran. He is

00:09:42 --> 00:09:47

establishing His Oneness rather than his existence. What does that

00:09:47 --> 00:09:52

mean? Why would somebody do that? If it was about establishing the

00:09:52 --> 00:09:57

existence of God, why wouldn't Allah do that? And instead Why did

00:09:57 --> 00:10:00

he just say he is one? Well, one simple

00:10:00 --> 00:10:02

answer to that is when you establish the oneness of

00:10:02 --> 00:10:05

something, it clearly establishes that he exists.

00:10:06 --> 00:10:09

However, there's another thing to this, if you look around the

00:10:09 --> 00:10:10

world,

00:10:11 --> 00:10:15

if you look around the world, it's only in this time and age in the

00:10:15 --> 00:10:20

last 40 or so years that atheists and what's an atheist, somebody

00:10:20 --> 00:10:24

who denies God out completely outrightly denies god, that's an

00:10:24 --> 00:10:28

atheist. Right? A theist is a believer, an atheist is somebody

00:10:28 --> 00:10:32

who, who denies. So that's an atheist. It's only we have an

00:10:32 --> 00:10:37

unfortunate luck. Right? If you can call it unfortunate luck, if

00:10:37 --> 00:10:40

that's even a that's an oxymoron there, right? You can't have an

00:10:40 --> 00:10:45

unfortunate luck, right? But we have the unfortunate task of being

00:10:45 --> 00:10:49

existent in this time and age for that, and Allah knows best why

00:10:49 --> 00:10:53

we're here. But may Allah subhanaw taala grant us the best of it. But

00:10:53 --> 00:10:57

we are in a time when atheists have become militant for the first

00:10:57 --> 00:10:57

time

00:10:58 --> 00:11:03

in recorded history. The reason is that if you look at the history of

00:11:03 --> 00:11:07

atheists, and there's a beautiful book by Nick Spencer, called the

00:11:07 --> 00:11:14

atheism or atheists Origin of the Species, it's a basically a pun on

00:11:14 --> 00:11:18

the book on, you know, Darwinism and evolution, The Origin of the

00:11:18 --> 00:11:23

Species. So where does this species of atheist come from, and

00:11:23 --> 00:11:27

he's traced it from the 15th 16th century, primarily Europe, brought

00:11:27 --> 00:11:30

it down. And what he shows in there is that

00:11:32 --> 00:11:36

many of the atheists that were later discovered to be atheists

00:11:36 --> 00:11:40

were always hidden atheists. Many of them, unfortunately, came from

00:11:40 --> 00:11:43

religious backgrounds, which is the sad fact many of them came

00:11:43 --> 00:11:47

from religious backgrounds. They were either ministers themselves,

00:11:47 --> 00:11:50

because if you look at places like Harvard, and

00:11:51 --> 00:11:56

Harvard, and Yale and other major universities, they started off as

00:11:56 --> 00:12:01

divinity schools, because the church pretty much ruled Europe,

00:12:01 --> 00:12:05

and the church is what control Europe for a very long time. So

00:12:05 --> 00:12:08

many of these schools, even in America, which I quoted, yellow,

00:12:08 --> 00:12:12

Harvard, they started our schools of divinity. And that's why when

00:12:12 --> 00:12:16

you came out, you are a Doctor of Divinity, divinity is referring to

00:12:16 --> 00:12:20

God. So it started off with this as religious schools that then

00:12:20 --> 00:12:23

went into all of the other sciences, because that time, the

00:12:23 --> 00:12:26

sciences etc, were very limited, you could become a master of all

00:12:26 --> 00:12:30

sciences at that time. Now, it's just become so far spread out that

00:12:30 --> 00:12:33

it's very difficult to master even a single science nowadays. That's

00:12:33 --> 00:12:35

how difficult it's become you have to always specialize. That's what

00:12:35 --> 00:12:40

PhDs are about now specializing in one field before you know the idea

00:12:40 --> 00:12:44

of a BA is that you study Darby in general, right? That's a that's a

00:12:44 --> 00:12:50

BA, a masters is that you? You study one area of Darby, right one

00:12:50 --> 00:12:54

locality one community, the Muslims of Darby, then you get to

00:12:54 --> 00:12:58

a PhD, which is like, you just, you're just studying one meter

00:12:58 --> 00:13:02

square and digging 10 feet down. Right? That's what a PhD is

00:13:02 --> 00:13:05

getting very specific, and how many PhDs can you do in your life?

00:13:06 --> 00:13:09

Right? So it's very specific things that you have to study

00:13:09 --> 00:13:11

nowadays, it's getting very complicated.

00:13:13 --> 00:13:13

So,

00:13:14 --> 00:13:18

over the course of the centuries, you had atheists then, as I said,

00:13:18 --> 00:13:22

many of them were children of pastors, priests, rabbis, right?

00:13:22 --> 00:13:29

They were from primarily Catholic, Protestant, and Judaic traditions,

00:13:29 --> 00:13:32

these were where the, a lot of them came from, listen, you know

00:13:32 --> 00:13:36

what atheism was, if you look at it, for many of them, it was a, it

00:13:36 --> 00:13:41

was a bad reaction to the persecution of the church, or of

00:13:41 --> 00:13:45

the religious authorities. When you persecute somebody, when you

00:13:45 --> 00:13:49

oppress somebody in the name of religion, you are going to turn

00:13:49 --> 00:13:50

them away from religion.

00:13:51 --> 00:13:54

You're going to turn them away from religion. And unfortunately,

00:13:54 --> 00:13:57

we have some Muslims who do this around the world they take over a

00:13:57 --> 00:14:00

piece of land, right the size of Darby, maybe, right, and they

00:14:00 --> 00:14:03

start cutting off people's hands straightaway. Rather than starting

00:14:03 --> 00:14:06

to teach them something, starting to teach them some other urban

00:14:06 --> 00:14:10

tarbiyah and get them you know, get their welfare back, get their

00:14:10 --> 00:14:14

security back, they start persecuting everybody, they start

00:14:14 --> 00:14:17

beating up all of the women, they start would you call it flogging

00:14:17 --> 00:14:21

people for small small issues and say we are Sharia we want to show

00:14:21 --> 00:14:27

you Sharia Hola, hola. Hola. Cote La Villa 1% or so is the penalties

00:14:27 --> 00:14:30

in Islam you know the hand cutting and all that of the CHE the Sharia

00:14:30 --> 00:14:33

is so broad, but today unfortunately among the non

00:14:33 --> 00:14:35

Muslims, what has been made popular is actually is hand

00:14:35 --> 00:14:39

cutting. Sharia is flogging somebody that surely is whipping

00:14:39 --> 00:14:42

somebody, this is what's become and then now as soon as somebody

00:14:42 --> 00:14:46

has Sharia Sharia courts that actually help women get divorce,

00:14:46 --> 00:14:49

right, get a Talaq, right for themselves. They're going after

00:14:49 --> 00:14:52

them because they think that there's there's some controversy,

00:14:52 --> 00:14:55

there's some actually some conspiracy there. This is the

00:14:55 --> 00:14:57

problem we're dealing with right now. I'm trying to explain.

00:14:58 --> 00:15:00

So over the course of the

00:15:00 --> 00:15:02

centuries, many of these people used to write books. And in there,

00:15:02 --> 00:15:06

they used to try to slip these ideas of atheism. And then they

00:15:06 --> 00:15:08

would be caught, and then they would recant. And they would say,

00:15:08 --> 00:15:11

No Tauba, Tauba Tauba. Not in those words, President, right. And

00:15:11 --> 00:15:14

then after that, he would write another book. It's only in the

00:15:14 --> 00:15:18

last 3040 years, you have the Sam Harris, and you have Dawkins, and

00:15:18 --> 00:15:23

you have two or three others, that they've become so brave, that now

00:15:23 --> 00:15:29

it's become militant atheism, is become militant atheism. Now, they

00:15:29 --> 00:15:33

are out there on social media, on Twitter, on Facebook, on YouTube.

00:15:34 --> 00:15:37

And some of them are very, very eloquent. They're very

00:15:37 --> 00:15:43

charismatic. And they have at least I have dealt with at least

00:15:43 --> 00:15:48

four young men and women, young youth, and a lot of them from

00:15:48 --> 00:15:52

religious backgrounds. Who, if I can say there's one person that

00:15:52 --> 00:15:56

has influenced them is Richard Dawkins. Because the arguments

00:15:56 --> 00:16:00

that they bring up about why they're losing their faith, then

00:16:00 --> 00:16:02

it is primarily from his book

00:16:03 --> 00:16:06

is primarily from his book. So

00:16:07 --> 00:16:10

when I say our young brothers and sisters, sometimes I would feel

00:16:10 --> 00:16:14

that they're from families that were not very religious. However,

00:16:14 --> 00:16:18

there was one individual and this was when I was in America. He had

00:16:18 --> 00:16:21

some questions. So a friend of mine who knew him said, he should

00:16:21 --> 00:16:25

speak to me. So he called me and he started asking me all of these

00:16:25 --> 00:16:29

questions. And the questions were about why do women get half of

00:16:29 --> 00:16:31

that of men in inheritance? And all of these side questions I

00:16:31 --> 00:16:34

tried to explain to him, but it wasn't working at all. And

00:16:34 --> 00:16:37

generally, when you explain you show them the rationale behind

00:16:37 --> 00:16:40

these things, they generally people do do generally get it and

00:16:40 --> 00:16:43

understand because they're missing some link here or there. However

00:16:43 --> 00:16:46

this person wasn't getting. So I had this niggling feeling in my

00:16:46 --> 00:16:49

mind that there's a deeper rooted problem here. So I said,

00:16:50 --> 00:16:53

Do you believe in God, I just asked him this out of the blue.

00:16:54 --> 00:16:56

And it may have been the first time he's been challenged by this

00:16:56 --> 00:16:59

question. So this was his answer. Yeah.

00:17:00 --> 00:17:05

Like, half baked, you know, he, that kind of an answer. So then I

00:17:05 --> 00:17:09

started pushing that. And then I realized I asked him a bit more.

00:17:10 --> 00:17:15

His brother is doing hymns of the Quran. So he is not from a family

00:17:15 --> 00:17:20

that is out of the deen not practicing just Juma just Eid? No,

00:17:20 --> 00:17:24

these guys are praying family. Something's going wrong here.

00:17:24 --> 00:17:28

Whatever that may be. If you look at these atheists,

00:17:29 --> 00:17:35

what it shows is that some of the worst laws today in Europe, if I

00:17:35 --> 00:17:38

was to ask the people sitting here, which place in Europe do you

00:17:38 --> 00:17:40

think is the worst for Muslims?

00:17:45 --> 00:17:48

You go, right. I mean, that's pretty much an agreement here.

00:17:48 --> 00:17:54

Right? France, right? By Lee. Right? It's France. Why is that

00:17:54 --> 00:17:57

the case? Why do they hate religion so much? Why do they feel

00:17:57 --> 00:18:02

is justified to criticize, not criticize, criticize, but to

00:18:02 --> 00:18:06

denigrate a religion? The reason is that they seem to have had the

00:18:06 --> 00:18:08

worst oppression by the church.

00:18:09 --> 00:18:12

If you look around Europe, if you look around the Western world, the

00:18:12 --> 00:18:15

best place for religion in a sense, I mean, England hamdulillah

00:18:15 --> 00:18:20

is very good. But there are very few churchgoers in this country.

00:18:20 --> 00:18:24

Do you know that in London alone in the City of London alone, in

00:18:24 --> 00:18:28

general, in London alone, in the last year or two in last three

00:18:28 --> 00:18:30

years economy exactly how many? last few years?

00:18:32 --> 00:18:39

There's been at least 50 churches that have been made into what? I

00:18:39 --> 00:18:41

knew you're going to say that but that's not that's not what I'm

00:18:41 --> 00:18:44

going to say. Right? Yes, there's been many churches, mainly to

00:18:44 --> 00:18:45

Masjid. But

00:18:46 --> 00:18:49

okay, it's become in a masjid at least it's become from one worship

00:18:49 --> 00:18:53

place to another worship place, right? God is still being

00:18:53 --> 00:18:58

worshiped in these houses, know, at least 5050 of them have been

00:18:58 --> 00:19:00

made into luxury homes.

00:19:01 --> 00:19:06

Right? That's aside from those that the messages buy up. 50 of

00:19:06 --> 00:19:10

them have been to homes, right, because London is a very expensive

00:19:10 --> 00:19:12

place. So it's churches, they can't afford it. And they're these

00:19:12 --> 00:19:16

big majestic buildings. They can't even pay for the roof. Some of

00:19:16 --> 00:19:19

them because they don't have the membership anymore. Some of these

00:19:19 --> 00:19:24

really classical places, these places Renaissance type time and

00:19:24 --> 00:19:27

all that their bills just to maintain them are so huge that

00:19:27 --> 00:19:29

they can't look after them anymore. They're struggling.

00:19:30 --> 00:19:31

People aren't believers anymore.

00:19:32 --> 00:19:36

You've got less believers here per square mile per 1000 people than

00:19:36 --> 00:19:40

you have in America. America has many people who are religious,

00:19:40 --> 00:19:42

whether they practice the true religion or is it different, but

00:19:42 --> 00:19:45

they practice a form of Christianity where I used to be in

00:19:45 --> 00:19:47

Santa Barbara, to be so many different churches and all

00:19:47 --> 00:19:53

mashallah fool. And in my discussion with the pastor's

00:19:53 --> 00:19:56

because we had a clergy Association, which I used to take

00:19:56 --> 00:19:59

part in some time to discuss. So I asked him how you know how many

00:19:59 --> 00:20:00

people

00:20:00 --> 00:20:02

Come to your churches. They said, Well, this many this many,

00:20:02 --> 00:20:04

whatever. But we have big competition in this area because

00:20:04 --> 00:20:07

it was Santa Barbara, which is right on the coast. Right. So we

00:20:07 --> 00:20:10

have beautiful mountains on one side and beautiful beaches on the

00:20:10 --> 00:20:13

other side. So that's they said, We have too much competition here.

00:20:13 --> 00:20:17

Right? So they were complaining about this. And yet they had many

00:20:17 --> 00:20:19

more people that would generally go to churches here. The church

00:20:19 --> 00:20:23

goes in England, old Africans, the African Christians. I don't know

00:20:23 --> 00:20:25

if you've noticed this. There's a lot of African Christians, you see

00:20:25 --> 00:20:28

them outside churches on Sunday. Right? People don't go to church

00:20:28 --> 00:20:34

anymore as much. So what you've got here is that America because

00:20:34 --> 00:20:37

it it separated church and state from its inception, you know, from

00:20:37 --> 00:20:41

the Constitution, or whatever gave freedom, it seems like religion

00:20:41 --> 00:20:47

was allowed to allow to allow it to grow there. And they, you know,

00:20:47 --> 00:20:49

lots of churches grew and they don't have the same animosity

00:20:49 --> 00:20:53

towards it. Yes, you've got problems against any kind of

00:20:53 --> 00:20:56

belief. And today, the two religions that are probably being

00:20:56 --> 00:21:02

attacked most by so called liberal by liberals or postmodern in this

00:21:02 --> 00:21:05

time of post modernism, whatever is the Catholics, right? Because

00:21:05 --> 00:21:08

it's the only other organized, structured religion we have in the

00:21:08 --> 00:21:13

world today. Because Protestants are very divided. diluted, right?

00:21:14 --> 00:21:16

Whereas Catholics, they still have, okay, you know, no,

00:21:18 --> 00:21:22

no contraception, right. It's even more difficult than a Muslim, no

00:21:22 --> 00:21:26

contraception, you cannot divorce. If you divorce, you can't come to

00:21:26 --> 00:21:29

the church anymore. The big debates going on about this. I

00:21:29 --> 00:21:31

remember when I went to the vet, when I went to I've been to the

00:21:31 --> 00:21:34

Rome, I've been to Vatican, right. And I've had lots of discussions

00:21:34 --> 00:21:41

with a number of these in a number of the priests and monks and the

00:21:41 --> 00:21:44

Abbott's and others who are there. And this is a massive issue for

00:21:44 --> 00:21:47

them. They just, they're just dealing with this and the other

00:21:47 --> 00:21:51

one is Islam. Right. The other one is Islam. We don't even have a

00:21:51 --> 00:21:53

national structure. Like if you see Rome and the Vatican, the Pope

00:21:53 --> 00:21:57

and the organization, the wealth that they have. We don't have it

00:21:57 --> 00:22:00

like that ours is very splintered. But mashallah the Eman is what

00:22:00 --> 00:22:04

keeps us together. It's amazing. You go to any country in the

00:22:04 --> 00:22:08

world, you see somebody else who half looks like a Muslim who says

00:22:08 --> 00:22:11

Salam Alikum What do you see? What difference do you see? Don't you

00:22:11 --> 00:22:17

suddenly see softening out Salam Alikum a smile, suddenly sick fit

00:22:17 --> 00:22:20

the sense of security to a certain degree. That's the beauty of our

00:22:20 --> 00:22:24

Islam that the salam word is so powerful of Shia salaam Urbina

00:22:24 --> 00:22:28

calm. So what happened is that French had a lot of persecution, a

00:22:28 --> 00:22:35

lot of oppression. That's why when they rebelled, and when they, they

00:22:35 --> 00:22:39

turned it all around, they hated religion, they ended up hating

00:22:39 --> 00:22:44

religion, and they see Islam as a problem with that, because in

00:22:44 --> 00:22:48

Islam, you there are boundaries, you can't do this, you can't do

00:22:48 --> 00:22:54

that. In this, their form of secularism is an extreme form of

00:22:54 --> 00:22:59

secularism. It's like the ISIS form of Islam, because they are

00:22:59 --> 00:23:06

willing to go and arrest women on the beach that are covered up, I

00:23:06 --> 00:23:10

guess, extreme, that's another form of extremism, to understand.

00:23:11 --> 00:23:14

And I'm really happy to at least some of the judges that got that

00:23:14 --> 00:23:18

idea. And they didn't become extremists as well. Atheism, God,

00:23:18 --> 00:23:22

denial comes out of oppression within religion, that teaches us a

00:23:22 --> 00:23:26

lesson as well. What we're the problem we're having today is

00:23:26 --> 00:23:32

ignorant parents, that are highly cultural, that are highly

00:23:32 --> 00:23:37

cultural, or forcing their children to, to do things that is

00:23:38 --> 00:23:42

cultural, but not Islamic at all. And they're giving it the name of

00:23:42 --> 00:23:42

Islam.

00:23:44 --> 00:23:49

And that is SubhanAllah. That is taking people away from the faith.

00:23:49 --> 00:23:55

I dealt with a sister, a woman who is now married to a non Muslim.

00:23:55 --> 00:23:59

She's a Pakistani woman, right, married to a non Muslim. And I

00:23:59 --> 00:24:03

asked her her story, how did you even get into this situation? And

00:24:03 --> 00:24:08

she said that I was forced into a marriage with my cousin, you know,

00:24:08 --> 00:24:12

whatever it was, and I just couldn't get along with him. And I

00:24:12 --> 00:24:15

was forced into it in the name of faith. And then after that, I just

00:24:15 --> 00:24:18

rebelled, and this is what I ended up with, because they disowned me

00:24:18 --> 00:24:22

after that. Now, one is that, you know, you encourage your child to

00:24:22 --> 00:24:25

marry X, Y and Zed and arrange it, it's fine, and they're happy with

00:24:25 --> 00:24:28

it. There's nothing wrong with that manage that. In fact, there's

00:24:28 --> 00:24:31

a recent report saying that arranged marriages are a lot more

00:24:31 --> 00:24:33

successful. And you know, today's Subhanallah

00:24:35 --> 00:24:39

you know, the old the old uncle and auntie in the in the village

00:24:39 --> 00:24:43

or in the city or in the town that hooks everybody up? She kind of

00:24:43 --> 00:24:46

knows everybody. Right? Have you got somebody in Darby that does

00:24:46 --> 00:24:49

that. Right. You know, you have them the uncle or the aunt. I

00:24:49 --> 00:24:51

mean, I'm sure there must be somebody here. So he's looking at

00:24:51 --> 00:24:55

Hey, are you married yet? Right. I got somebody for you.

00:24:56 --> 00:24:59

I'm only joking. I don't have anybody for you here right but

00:25:00 --> 00:25:03

Hey, it's just a rhetorical question, brother. But Marcella,

00:25:03 --> 00:25:07

he's not married, so maybe you guys can find him some shall find

00:25:07 --> 00:25:10

him two or three options, options.

00:25:13 --> 00:25:13

So,

00:25:14 --> 00:25:16

you don't mind me asking you that question. Okay.

00:25:19 --> 00:25:22

So you know, you had those people, but unfortunately, our networks

00:25:22 --> 00:25:24

are also breaking down. This is the time of individualism where

00:25:24 --> 00:25:28

everybody's concerned about themselves that they're sometimes,

00:25:28 --> 00:25:31

you know, if I've suggested somebody to somebody, and then

00:25:31 --> 00:25:34

after it broke up, it didn't go, well, they'll blame me for it. So

00:25:34 --> 00:25:36

now people are saying, Man, we don't even want to suggest

00:25:36 --> 00:25:39

anything anymore. Because they will come to us suggested, and I

00:25:39 --> 00:25:42

didn't know I'm not God, I just suggested you're supposed to do

00:25:42 --> 00:25:45

your checks. And, you know, you're supposed to do your, your

00:25:45 --> 00:25:48

investigation and figure it out. I mean, don't just go with what I'm

00:25:48 --> 00:25:51

saying, you know, I don't know this person, I'm just thinking

00:25:51 --> 00:25:54

it's a suitable match. So now, because of all of these people

00:25:54 --> 00:25:56

want to let go, so you know, who's taken their place.

00:25:58 --> 00:26:02

These marriage bureaus online shaadi.com, or whatever you call

00:26:02 --> 00:26:05

them, you have to pay for it. That's the only difference. They

00:26:05 --> 00:26:09

are like that uncle or auntie in the in the gang in the village

00:26:09 --> 00:26:13

worth, but they just use computer algorithms to match you up, and

00:26:13 --> 00:26:17

you have to pay for them. Now, it was a free service. But now you

00:26:17 --> 00:26:21

have to pay for it. That's the difference here. Right. But

00:26:21 --> 00:26:25

anyway, the point of our discussion is that parents should

00:26:25 --> 00:26:29

be very, very careful that because of their concept of their culture,

00:26:30 --> 00:26:33

and trying to conflate that, with religion, imposing that on their

00:26:33 --> 00:26:38

children is good, could very well possibly take their children away

00:26:38 --> 00:26:41

from the faith if they don't have any other way of learning what

00:26:41 --> 00:26:45

their true religion is. So if a child hasn't done well at madrasa

00:26:45 --> 00:26:48

or mctominay, he doesn't really know what his religion is the only

00:26:48 --> 00:26:51

religion he knows his of his parents, that Islam that his

00:26:51 --> 00:26:52

parents taught him.

00:26:53 --> 00:26:58

Right, or her parents taught her, then they will think what kind of

00:26:58 --> 00:27:01

Islam is this and I'm being forced to marry somebody I hate. I don't

00:27:01 --> 00:27:06

like I can't work with. Can you understand? These are just an idea

00:27:06 --> 00:27:09

of how these things came about. I'm not saying this was all the

00:27:09 --> 00:27:13

case. But because France had the worst, their reaction was the

00:27:13 --> 00:27:17

worst. That's why the title of the chapter of Nick Spencer's book is

00:27:17 --> 00:27:23

French fury, huge amount of fury that they had after, you know, the

00:27:23 --> 00:27:25

they overturned the church.

00:27:26 --> 00:27:27

Now,

00:27:29 --> 00:27:33

many of these atheists today now, because Islam is kind of the big

00:27:33 --> 00:27:36

elephant in the room all the time. And unfortunately, we have people

00:27:36 --> 00:27:39

who have caused an issue in different parts of the world that

00:27:39 --> 00:27:43

have just given food to these people. Many of these

00:27:44 --> 00:27:48

atheists though they're from Christian or Judaic backgrounds, a

00:27:48 --> 00:27:52

lot of the effort is against the Muslims, and of course, against

00:27:52 --> 00:27:56

the Catholics and others, because they say, they see Islam outside

00:27:56 --> 00:27:59

on the road being practiced. Islam is manifest, you can't turn on

00:27:59 --> 00:28:04

road somebody is a Catholic or Protestant or liberal Jewish

00:28:04 --> 00:28:07

liberally Jewish, you know, liberal Jew, for that matter. Yes.

00:28:07 --> 00:28:10

If you come to my area, where you have the Orthodox Jews in Stamford

00:28:10 --> 00:28:14

Hill, well, mashallah, you know, you can see it, and we peacefully

00:28:14 --> 00:28:17

coexist there, which is really wonderful, right? And on common

00:28:17 --> 00:28:21

issues, we even get together to deal with them, right on common

00:28:21 --> 00:28:25

issues that affect both of our communities, right, that shows

00:28:25 --> 00:28:29

that people of religion can work together. However, atheists, they

00:28:29 --> 00:28:33

try to undermine this. And they try to show that the problems come

00:28:33 --> 00:28:37

from religion, that all the wars in the world based on religion, if

00:28:37 --> 00:28:41

you look at the Second World War, wasn't supposed to be based on

00:28:41 --> 00:28:45

religion, and yet it had the greatest massacre. It had the

00:28:45 --> 00:28:49

greatest tragic tragedy, the number of people killed during

00:28:49 --> 00:28:52

these World Wars was much greater than anything that's happened

00:28:52 --> 00:28:54

recently. This is nothing

00:28:55 --> 00:28:59

that a man amount of abortions that are taking place late term, 3

00:28:59 --> 00:29:02

million babies are being killed every single year, Europe and

00:29:02 --> 00:29:02

America.

00:29:04 --> 00:29:07

And this is after 120 days when in Islam before that it's allowed to

00:29:07 --> 00:29:11

in certain circumstances after 120 days is not allowed.

00:29:12 --> 00:29:16

These are the most vulnerable. It's a tragedy. It's it's a

00:29:16 --> 00:29:20

massive massacre that's taking place, but it's okay because it's

00:29:20 --> 00:29:21

been justified.

00:29:22 --> 00:29:27

It's been justified. Now in Islam, we're not as the Catholics where

00:29:27 --> 00:29:30

there's no abortion allowed at all. Regardless, we believe that

00:29:30 --> 00:29:35

120 days is when the rule the spirit is blown in and thus the

00:29:35 --> 00:29:39

person is then a human being 120 Then we have no then we can't do

00:29:39 --> 00:29:44

anything but before that, under certain cases like *, serious,

00:29:44 --> 00:29:47

serious illness problems or whatever it may be the possibility

00:29:47 --> 00:29:52

of possibility of removing, but after that there isn't, and this

00:29:52 --> 00:29:53

happens quite normally.

00:29:55 --> 00:29:59

Now, what do atheists believe? Firstly is they don't want any

00:30:00 --> 00:30:03

ought to do anything to do with religion, which is a belief in the

00:30:03 --> 00:30:09

Supreme Being in a creator. They want to believe that man can make

00:30:09 --> 00:30:13

laws for themselves. However, it creates a number of problems. And

00:30:13 --> 00:30:16

I don't want to go into all of the theological problems here, because

00:30:16 --> 00:30:19

it's going to become a lesson in theology, which is going to be

00:30:19 --> 00:30:23

quite complex and not the right thing for this Sunday night,

00:30:23 --> 00:30:27

right? It's just the wrong time for it. But the idea of good and

00:30:27 --> 00:30:31

evil, where does good and evil come from? Who decides what is

00:30:31 --> 00:30:35

good? And what is evil? Right? Who decides these things? If there's

00:30:35 --> 00:30:38

no concept of God and evil, then how can there be reward and

00:30:38 --> 00:30:42

punishment in the hereafter? If there is a God? How do we see him

00:30:42 --> 00:30:48

function in our daily lives? What does God do? So you have varying

00:30:48 --> 00:30:51

opinions about who God is. So let's This is look at that

00:30:51 --> 00:30:52

briefly.

00:30:54 --> 00:30:57

One of the main issues is

00:30:59 --> 00:31:02

this world, which is a reality that everybody lives in, nobody

00:31:02 --> 00:31:04

can deny that we live in this world. So now the question that

00:31:04 --> 00:31:06

arises is where did this world come from?

00:31:07 --> 00:31:12

So if I was to ask you, where did this world come from? What can you

00:31:12 --> 00:31:16

trace it back to? Generally people, people trace it back to

00:31:16 --> 00:31:22

what? The Big Bang, as though that is the cause for everything. Okay,

00:31:22 --> 00:31:26

we can agree with a big bang, a big bang took place with all of

00:31:26 --> 00:31:29

the with all of the pressures and all of the forces that were

00:31:29 --> 00:31:31

around, suddenly they came together, there was a big bang,

00:31:31 --> 00:31:36

and it inspired the universe. Okay, fine. There's no, we don't

00:31:36 --> 00:31:40

have to reject that. However, question is, who caused the Big

00:31:40 --> 00:31:45

Bang? How did that happen? And how did it happen in such a way that

00:31:45 --> 00:31:48

it created this beautiful universe around us? That is the question,

00:31:48 --> 00:31:51

you can't just go to the Big Bang and stop there and say, we've got

00:31:51 --> 00:31:56

the answer here. Right? The Big Bang is just a an intermediate

00:31:56 --> 00:32:02

phase. Right? That is all it is, who created the Big Bang? Who had

00:32:02 --> 00:32:06

everything come together in such a fine tuned way. So now, without

00:32:06 --> 00:32:10

going too much into that there's a number of perspectives about

00:32:10 --> 00:32:14

whether God exists or doesn't exist? If he does exist, then what

00:32:14 --> 00:32:19

is his function in the world today? So let us understand that

00:32:19 --> 00:32:21

just in case we have something wrong, and we can clarify it. So

00:32:21 --> 00:32:24

firstly, you've got the group that is completely atheist that there

00:32:24 --> 00:32:28

is no concept of God. Right? Everything is just here. Now we'll

00:32:28 --> 00:32:31

get to the question about how this world was created later, right

00:32:31 --> 00:32:35

about what atheists think how the world was created. We'll look at

00:32:35 --> 00:32:39

that a bit later. So firstly, we've got the atheists. Next,

00:32:39 --> 00:32:44

we've got the agnostics. agnostics are people who don't necessarily

00:32:44 --> 00:32:49

deny God, but haven't found him yet. So we have to keep looking.

00:32:50 --> 00:32:53

Right? We have to keep looking. Now, don't think that these are

00:32:53 --> 00:32:59

new ideas. In fact, agnostics have probably existed, probably longer

00:32:59 --> 00:33:04

than atheists. Right? Because in Arabic, we call them cytidine

00:33:04 --> 00:33:08

TAFTA Zanni Rahim Allah, he's got a book called The shorthold aka

00:33:08 --> 00:33:12

it, right? Several, it was written about seven or 800 years ago.

00:33:13 --> 00:33:16

And in there he does discusses a particular group called the Law at

00:33:16 --> 00:33:17

the Ria.

00:33:18 --> 00:33:19

The I don't know us.

00:33:21 --> 00:33:24

I don't know. Like, who created it? I don't know. Do you notice?

00:33:24 --> 00:33:28

Do you exist? I don't know. We have to keep asking questions.

00:33:28 --> 00:33:32

Man, the world has been asking questions for centuries. I mean,

00:33:32 --> 00:33:36

since recorded Greek history, Hellenistic period, you know,

00:33:36 --> 00:33:40

people have been working on the metaphysics of this world. And you

00:33:40 --> 00:33:45

think nobody's come with a viable theory until now, in these 1000s

00:33:45 --> 00:33:48

of years. What do you expect to come by tomorrow, think science is

00:33:48 --> 00:33:49

going to tell you this.

00:33:51 --> 00:33:56

So they are agnostics. Now there's a another group. I don't know how

00:33:56 --> 00:34:01

big the group is. But there's one individual at least who's given

00:34:01 --> 00:34:03

another alias called possible lists,

00:34:04 --> 00:34:08

which is a bit better than agnostics. I think that at least

00:34:08 --> 00:34:11

we agree that is a possibility. You know, subhanAllah there's a

00:34:11 --> 00:34:15

reason for all of this. There's a reason for all of this. Your

00:34:15 --> 00:34:18

insight wants you to believe because to believe in God is a

00:34:18 --> 00:34:23

very natural thing. Because every single human being every single

00:34:23 --> 00:34:28

one of us has experienced Allah. What do I mean by that? I don't

00:34:28 --> 00:34:31

mean in the Christian sense, but you must experience Jesus Christ.

00:34:32 --> 00:34:36

I don't mean in that sense, right? Because if you experienced Jesus

00:34:36 --> 00:34:39

Christ and you will believe, right, no, that's not what I'm

00:34:39 --> 00:34:42

talking about. I'm talking about something that Allah subhanaw

00:34:42 --> 00:34:43

taala mentions in the Quran.

00:34:44 --> 00:34:48

What is a heart or a book? I mean, Benny Adam in the hood in the

00:34:48 --> 00:34:52

reata, whom was Heather Humala and fusi him allow us to be Rob become

00:34:52 --> 00:34:58

Carlu Bella Shahina and Dakota yo multi Hurmati in Hakuna and Ha ha

00:34:58 --> 00:34:59

if you mean

00:35:00 --> 00:35:03

And remember the time when your Lord extracted the progeny of Adam

00:35:04 --> 00:35:07

Alayhis Salam, when Allah created Adam, he then extracted extracted

00:35:07 --> 00:35:13

in his life extracted. Adams life, Ali Salam is entire progeny,

00:35:13 --> 00:35:16

everybody that was to come until they have judgment. And then he

00:35:16 --> 00:35:20

manifested Himself to them. Allah revealed Himself to them in how

00:35:20 --> 00:35:24

when I don't understand how we can't know how, but it was an

00:35:24 --> 00:35:29

experience that we've all had. And he then said, untie your Lord. And

00:35:29 --> 00:35:33

we all said, but of course you are, there was no need to deny it.

00:35:34 --> 00:35:37

Right? This is so that on the Day of Judgment, Allah says in the

00:35:37 --> 00:35:41

Quran, you will cannot say that, Oh, we didn't know we were

00:35:41 --> 00:35:44

unaware. Because only the objection will be reminded in this

00:35:44 --> 00:35:47

world, we're not reminded we are we're not we're not reminded of

00:35:47 --> 00:35:50

that experience as in we're not showing a flashback of it. I mean,

00:35:50 --> 00:35:53

some people have professed to remember it. Anybody here?

00:35:55 --> 00:35:59

Pouring remembers that experience? Does anybody remember being in

00:35:59 --> 00:36:00

their mother's womb?

00:36:01 --> 00:36:04

Does anybody deny that? Right? So at the end of the day, just

00:36:04 --> 00:36:07

because you don't remember something, though, you believe in

00:36:07 --> 00:36:07

it?

00:36:09 --> 00:36:13

You know, subhanAllah, there are skeptics in the world. Consider to

00:36:13 --> 00:36:18

be extreme skeptics. They will challenge you that I you your

00:36:18 --> 00:36:19

parents child.

00:36:20 --> 00:36:23

I've got a birth certificate. What proof is that you could have made

00:36:23 --> 00:36:24

one up?

00:36:25 --> 00:36:26

Isn't that true, though?

00:36:27 --> 00:36:30

But we take these things for granted. We have to stop at some

00:36:30 --> 00:36:34

level of proof. They say no, this is not proof. What's the proof?

00:36:34 --> 00:36:38

Man? Right. So you get a lot of weird people in the way you get a

00:36:38 --> 00:36:41

lot of different thoughts in the world. There has to be some

00:36:41 --> 00:36:45

standard that we must stop. So anyway, this experience we have

00:36:45 --> 00:36:50

all had, right? We've all had this experience of seeing Allah subhana

00:36:50 --> 00:36:53

wa Tada. Allah in this world reminds us through the prophets

00:36:53 --> 00:36:56

and through his divine books that look, this is what you must do,

00:36:56 --> 00:36:59

there is a God and then he also gives us an actual that's why

00:36:59 --> 00:37:03

according to mount Hanifa, a number of theologians, even if

00:37:05 --> 00:37:09

a prophet has not come to you, no knowledge of No book, no

00:37:09 --> 00:37:14

revelation of any profit has come to you. Just merely by your

00:37:14 --> 00:37:18

rational intellect, your actual, you must believe that there is

00:37:18 --> 00:37:22

only one God. Why? Because everything in the world points

00:37:22 --> 00:37:23

towards that.

00:37:24 --> 00:37:27

Because we know from a worldly Perez Allah says going low kind of

00:37:27 --> 00:37:31

fee Hema Lita tune in LA Allahu La facilita. Allah gives a simple

00:37:31 --> 00:37:35

example. He said, Look, just imagine you've got a local Masjid.

00:37:35 --> 00:37:38

Right? You have one director, when you have too many devotees, the

00:37:38 --> 00:37:41

Masjid is messed up. Have you seen that? That's why we have problems

00:37:41 --> 00:37:45

in mustards in communities, committees. When everybody tries

00:37:45 --> 00:37:48

to be a boss, you have a problem. When you don't listen to one

00:37:48 --> 00:37:53

person who's a knowing and a talented and a capable individual.

00:37:54 --> 00:37:58

You have that everywhere. So Allah says that in the universe, if

00:37:58 --> 00:38:01

there were to be more than one God, a multiplicity of gods, the

00:38:01 --> 00:38:05

heavens and the earth would be in chaos. And yet we see that they're

00:38:05 --> 00:38:07

not in chaos, hence that.

00:38:08 --> 00:38:12

That tells us that signifies that there's only one Creator and in

00:38:12 --> 00:38:17

everything, it tells us the same thing. A poor, a normal. Bedouin

00:38:17 --> 00:38:22

was asked about God. And he said, Look, when I see droppings, I know

00:38:22 --> 00:38:25

a camera has gone past. When I see footsteps I know people have

00:38:25 --> 00:38:29

passed. So this entire creation, how is it possible that it could

00:38:29 --> 00:38:34

have come from nothing? Without a creator? Once Imam Abu Hanifa as

00:38:34 --> 00:38:37

many of you may know, not know this, that Imam, Abu Hanifa we

00:38:37 --> 00:38:41

know him for his jurisprudence and his faith and mosyle. Before that,

00:38:41 --> 00:38:45

though, before he even went into this area, he was a businessman.

00:38:45 --> 00:38:49

And he used to he was a theologian, he used to deal with

00:38:49 --> 00:38:52

Aqeedah belief issues. On one occasion he was

00:38:53 --> 00:38:58

he was approached by a number of people who questioned the belief

00:38:58 --> 00:39:03

in God. And he, he said, they said, We want to ask you some

00:39:03 --> 00:39:07

questions. He said, Just Just wait, I've got a really difficult

00:39:07 --> 00:39:11

issue somebody has given me that I need to figure it out first. So

00:39:11 --> 00:39:15

I'm really occupied right now. So listen, what is the matter, said,

00:39:15 --> 00:39:19

You know what they told me that there is a ship, right? It works

00:39:19 --> 00:39:24

on its own. It fills up on its own, you know, the stuff gets put

00:39:24 --> 00:39:27

in there alone. And then it comes to the other side and then unloads

00:39:27 --> 00:39:30

everything, I mean, nowadays a smart ship, it's a possibility,

00:39:31 --> 00:39:34

right? But in those days, that was impossible for them to understand.

00:39:34 --> 00:39:39

Right? And, anyway, so he says, they're telling me all about this,

00:39:39 --> 00:39:41

and they're telling me that, you know, how can I understand this?

00:39:41 --> 00:39:44

I'm trying to figure this out. And you know what they said? They said

00:39:44 --> 00:39:47

that simple, that's absurd. That's impossible. How can that even be

00:39:47 --> 00:39:52

possible? So then he said, Exactly. That's what the issue is.

00:39:52 --> 00:39:54

How can this and if you can't agree that a ship can do this on

00:39:54 --> 00:39:58

its own? How can this entire world work on its own without a designer

00:39:58 --> 00:40:00

and a controller and

00:40:00 --> 00:40:04

then they just keep silent. Right? So these are the simple ways of

00:40:04 --> 00:40:08

responding to these things. Is that a simple ways of responding

00:40:08 --> 00:40:09

to these things?

00:40:10 --> 00:40:13

So now what what we're talking about here is that if we just look

00:40:13 --> 00:40:16

at the universe now, and we were discussing the various different

00:40:16 --> 00:40:20

groups approach, so we have the atheist who completely reject God

00:40:20 --> 00:40:24

anyway. So this atheist must have come up sorry, these, this earth

00:40:24 --> 00:40:27

must have come up from a from a different source, which we'll

00:40:27 --> 00:40:31

discuss later. We have, as I said, the agnostics we have the so

00:40:31 --> 00:40:34

called possibilities or possibility, yes, possible lists.

00:40:35 --> 00:40:40

And then you have those who believe in creation, the theists

00:40:40 --> 00:40:43

who believe in God, right now, we are part of those. However,

00:40:43 --> 00:40:46

there's a number of opinions in that as well. There's one group

00:40:47 --> 00:40:51

who would say that, yes, God created the world. And then he's,

00:40:51 --> 00:40:56

he's resting now. He's passive. He no longer controls everything. He

00:40:56 --> 00:41:02

has given the ability in a knife to cut the bad example. Right? We

00:41:02 --> 00:41:05

always using violent examples, it seems right.

00:41:06 --> 00:41:10

But you understand what I mean? He gives the fire the ability to

00:41:10 --> 00:41:16

burn, he has got the paracetamol to calm you down and to take your

00:41:16 --> 00:41:20

pain away. You get it. So everything has an intrinsic

00:41:20 --> 00:41:25

ability to do what it's supposed to do is not God who then allows

00:41:25 --> 00:41:28

it to do it each time he is put the ability in and then he's gone.

00:41:30 --> 00:41:31

Right? He's passive now.

00:41:33 --> 00:41:39

Is that our belief? No, our belief is a lot more complex. Mashallah.

00:41:39 --> 00:41:43

A lot more rich? We believe that no, God, yes, he created

00:41:43 --> 00:41:50

everybody. And then he has linked certain effects to certain causes.

00:41:50 --> 00:41:55

So the cutting of a knife is linked to the knife, the fire and

00:41:55 --> 00:41:58

heat is linked to burning and heat is linked to fire.

00:42:01 --> 00:42:06

And every other effect is linked to its cause. But he is the one

00:42:06 --> 00:42:11

who every single time and instance every single occasion, he allows

00:42:11 --> 00:42:14

it and permits it. I jeep.

00:42:15 --> 00:42:18

Can you believe that? That is so complex, but that's what we

00:42:18 --> 00:42:21

believe we want our God to be that rich. And where do we get this

00:42:21 --> 00:42:23

from? We get it from the Quran.

00:42:24 --> 00:42:29

And that is why we see that sometimes fire does not burn, like

00:42:29 --> 00:42:32

the fire of Ibrahima is on did not burn. If fire fire was

00:42:32 --> 00:42:36

intrinsically to burn, you think Ibrahim Edison would have survived

00:42:36 --> 00:42:40

in that fire? You know how hot that fire was, how intense it was,

00:42:40 --> 00:42:43

that they couldn't even go close to throw him in there had to

00:42:43 --> 00:42:47

literally build a catapult to throw him inside. That's how that

00:42:47 --> 00:42:51

fire was. And do you remember the story of Ibrahim or Islam again,

00:42:51 --> 00:42:55

he takes a knife to his son's throat and Try as he might, he

00:42:55 --> 00:42:58

thinks maybe because he's seeing him that's why he the knife

00:42:58 --> 00:43:01

doesn't work he can't cut. So then he turns him around, and he still

00:43:01 --> 00:43:07

can't cut. What happened to the knife. The stomach system is a

00:43:07 --> 00:43:10

natural system that you and I if we put something in our stomach,

00:43:10 --> 00:43:14

goodbye, right? It's going to take care of it, the bile and the

00:43:14 --> 00:43:17

functions of the stomach, the everything within the whole

00:43:17 --> 00:43:21

system, and Allah has placed us on goals goes into the mouth of the

00:43:21 --> 00:43:25

the whale the fish and what happens? Allah tells it look, this

00:43:25 --> 00:43:27

one is special, you don't touch this one, and it stops

00:43:27 --> 00:43:31

functioning. I mean, there are so many, literally so many examples

00:43:31 --> 00:43:35

of this, so many examples of this, when he wants it, it doesn't have

00:43:35 --> 00:43:39

to work. When he wants it, it doesn't have to work.

00:43:40 --> 00:43:44

And there are so many instances of these things. However, on a normal

00:43:44 --> 00:43:48

basis to make the world predictable. These things happen

00:43:48 --> 00:43:54

as cause and effect. Otherwise, if everything was left to chance,

00:43:54 --> 00:43:58

when I take my next step, am I going to move forward or not? Can

00:43:58 --> 00:44:02

you imagine how difficult that life would be? So we predict

00:44:02 --> 00:44:07

things. We predict things. And unfortunately most of our belief

00:44:07 --> 00:44:10

is not so strong. For example, when we take paracetamol isn't our

00:44:10 --> 00:44:13

belief that this person who is going to benefit us who thinks

00:44:13 --> 00:44:14

about Allah then

00:44:15 --> 00:44:19

do you understand when you're feeling sleeping, you drink a cup

00:44:19 --> 00:44:23

of coffee and a strong or a Red Bull? Right? And you believe this

00:44:23 --> 00:44:27

Red Bull is going to do this for you. It's Allah is just he's kept

00:44:27 --> 00:44:30

a connection between the two wishes allows to play its parts.

00:44:31 --> 00:44:33

But if you want sometimes you can take 10 Red boards nothing's gonna

00:44:33 --> 00:44:38

happen to you'll get you'll get you'll get messed up. Right? So at

00:44:38 --> 00:44:41

the end of the day, it's up to Allah and the people who have the

00:44:41 --> 00:44:44

word color on him or those who always remember Allah even with

00:44:44 --> 00:44:46

all of these things in place. It's okay.

00:44:48 --> 00:44:50

So now how was the world created?

00:44:52 --> 00:44:56

Some people we believe as Muslims and many others, they believe that

00:44:56 --> 00:44:59

the world was created what they call x near Hilo.

00:45:00 --> 00:45:00

from nothing,

00:45:02 --> 00:45:05

right? Allah doesn't need anything to create something from he says

00:45:05 --> 00:45:09

can be, and is done. Right. That's what we believe.

00:45:11 --> 00:45:13

The universe as we see it, isn't it very complex, we haven't even

00:45:13 --> 00:45:17

figured out most of it yet. We discover new things and new

00:45:17 --> 00:45:21

processes, new connections within our quantum physics every day, the

00:45:21 --> 00:45:26

physics, physics, physicists are working very hard. In the various

00:45:26 --> 00:45:29

university in the world today in the various laboratories to try to

00:45:29 --> 00:45:32

make some sense of this world. Well, we got a number of things

00:45:32 --> 00:45:38

understood. But there's still so much that is an n, that is not yet

00:45:38 --> 00:45:41

understood. Right? This is just the world we live in, forget the

00:45:41 --> 00:45:44

other planets, forget that strong me. Right, you can understand a

00:45:44 --> 00:45:46

complex this is. So now,

00:45:48 --> 00:45:51

if we just look at the way this universe is so beautifully tuned,

00:45:51 --> 00:45:55

and so complex ly put together, the scientists have looked at

00:45:55 --> 00:45:58

this. And they've looked at the calculations of the numbers that

00:45:58 --> 00:46:02

are involved in making sure this world could remain existent,

00:46:02 --> 00:46:05

because they've looked at the forces of keeping the heavens and

00:46:05 --> 00:46:09

the earth together in a particular orbit to let things function,

00:46:09 --> 00:46:12

right amount of oxygen, right amount of nitrogen and all of the

00:46:12 --> 00:46:16

other gases. That's why other planets are uninhabitable because

00:46:16 --> 00:46:20

they don't have the right amount, the gravity, the pull is of a very

00:46:20 --> 00:46:24

specific amount, because if it was any more or any less, we'd be

00:46:24 --> 00:46:27

either flying around our place, or we will be able to walk very fast,

00:46:28 --> 00:46:31

right? This is just the perfect, perfect amount. If you go to the

00:46:31 --> 00:46:34

moon, you're kind of flying around, right? You can just jump

00:46:34 --> 00:46:38

and there's no gravity, other places like on Jupiter, you'd be

00:46:38 --> 00:46:41

laid down like lead, you couldn't move because the gravity is too

00:46:41 --> 00:46:45

strong. It's the perfect earth that Allah created. Right? Was

00:46:45 --> 00:46:50

this random chance? Is the question was this just randomly

00:46:50 --> 00:46:54

things were flying around in the universe? They came together and

00:46:55 --> 00:46:59

bang, Big Bang? And suddenly you had all of this? How do you

00:47:00 --> 00:47:03

explain the earth? How do you explain this world is the

00:47:03 --> 00:47:07

question. Now, if you ask the atheists, because the believers,

00:47:07 --> 00:47:10

they generally say God created, then they differ as to whether

00:47:10 --> 00:47:13

he's still in charge or not, that's a different issue. Let's

00:47:13 --> 00:47:16

forget that for a while. Right? Today, what we want to discuss is

00:47:16 --> 00:47:17

very simply,

00:47:19 --> 00:47:23

what are the possibilities of the creation of the world? Like,

00:47:23 --> 00:47:26

through across the board? What are the possibilities? first

00:47:26 --> 00:47:31

possibility is what I said random generation, they call it, we call

00:47:31 --> 00:47:36

it random generation, meaning all of these forces just came together

00:47:36 --> 00:47:43

in this such perfect way that it created this beautiful world. What

00:47:43 --> 00:47:45

is the possibility of this happening?

00:47:47 --> 00:47:51

It's like, I get a number of letters. You know, your kids play

00:47:51 --> 00:47:55

with letters. And you know, you have these magnet letters, box of

00:47:55 --> 00:47:56

them. And I throw it down.

00:47:57 --> 00:48:02

And it spells out. Derby is a beautiful city or town.

00:48:03 --> 00:48:06

Let's just say I've got 1000 letters, individual letters in a

00:48:06 --> 00:48:09

box, and I throw him down. And he says Darby is a beautiful city.

00:48:09 --> 00:48:11

What do you think is the probability of that?

00:48:14 --> 00:48:19

factorial? Exactly, you could work it out. You could work it out, you

00:48:19 --> 00:48:22

could take the number of letters you have, right? And see what the

00:48:22 --> 00:48:26

possibility of the combination of words that right. But isn't it

00:48:26 --> 00:48:27

very close to zero?

00:48:28 --> 00:48:32

When you've got the whole world, and literally the billions of

00:48:32 --> 00:48:35

various different forces and things that have to come together,

00:48:35 --> 00:48:39

it's much greater than this. Now for that to just randomly suddenly

00:48:39 --> 00:48:44

come into a world? What's the body close to zero? So even the

00:48:44 --> 00:48:46

scientists today are saying no, there has to be something more

00:48:46 --> 00:48:50

than this was the initial answer. Right? But they're seeing that

00:48:50 --> 00:48:57

this is you cannot pass it by this is just too strong. Right? To be

00:48:57 --> 00:49:01

in this is just so random, that you just can't agree with this, or

00:49:01 --> 00:49:05

you did you understood this point, this is important to know this.

00:49:05 --> 00:49:12

Okay. Second, some of these biologists, right, they're trying

00:49:12 --> 00:49:19

to use evolution for the creation of this world. Now, while we can

00:49:19 --> 00:49:23

say that species in the world have evolved, and there's no doubt

00:49:23 --> 00:49:25

about that. Now, just as a side point,

00:49:27 --> 00:49:32

we as Muslims are not Christians in our belief towards evolution.

00:49:33 --> 00:49:36

So when somebody asks you about evolution, don't say evolution

00:49:36 --> 00:49:40

haram wrong without even know what the heck it is. Right? Because

00:49:40 --> 00:49:44

Christians say so. Christians have a massive problem with evolution,

00:49:44 --> 00:49:46

at least some Christians do, right? Because there's some kind

00:49:46 --> 00:49:52

of left some of the ideas and because in Genesis, it tells you

00:49:52 --> 00:49:57

that the world was created, what is it 6000 or 7000 6000 years ago?

00:49:57 --> 00:50:00

And because of that, evolution tells you that the

00:50:00 --> 00:50:02

Well, He's much older than that. So it goes against the scripture,

00:50:02 --> 00:50:05

and hence you can't accept evolution. So the whole thing is

00:50:05 --> 00:50:09

that deal, right? Whereas with Muslims, we don't have a 6000 year

00:50:09 --> 00:50:13

limit, right? Our universe can be much older, we don't have that

00:50:13 --> 00:50:19

problem, right? So, in fact, for us, we have other medicinal being

00:50:20 --> 00:50:26

60 cubits. That's 60 arm limbs, which is about half a meter is

00:50:26 --> 00:50:31

each qubit. That means about 30 meters tall. Hence, the animals

00:50:31 --> 00:50:34

being the similar size is not far fetched. Why would they be small

00:50:34 --> 00:50:38

animals, when you got big human beings, so dinosaurs, etc, all of

00:50:38 --> 00:50:41

that is for though dinosaurs maybe before human beings, Allah knows

00:50:41 --> 00:50:44

best, right? But we don't have a problem with any of this. We don't

00:50:44 --> 00:50:48

have a problem that, you know, the only thing we have a problem with,

00:50:48 --> 00:50:50

is how do humans come from?

00:50:52 --> 00:50:57

Exactly. Right. We just kind of agree with that. Right? So

00:50:58 --> 00:51:02

otherwise general evolution in the world. It's not a it's not a big

00:51:02 --> 00:51:05

problem, many aspects of it, there's only some aspects of it,

00:51:05 --> 00:51:07

which are an issue. Anyway, that's a separate issue I'm not going to

00:51:07 --> 00:51:11

talk about right now. They try to say that the world evolved from

00:51:11 --> 00:51:15

something still doesn't answer the question, though. Richard Dawkins,

00:51:15 --> 00:51:18

now, when they found the first one is a bit of an absurd idea to say

00:51:18 --> 00:51:23

random generation, they've tried to say that now it's the favorite

00:51:23 --> 00:51:25

this these new scientists, now, they're trying to favor this,

00:51:25 --> 00:51:31

because, you know, atheists are finding it difficult to agree with

00:51:31 --> 00:51:33

the random generation idea. However, what they have to

00:51:33 --> 00:51:38

understand is that biology in which evolution is taught and

00:51:38 --> 00:51:44

studied, is very different from physics and cosmology. Right? The

00:51:44 --> 00:51:48

world and its matter, and everything around it is to do with

00:51:48 --> 00:51:52

physics and cosmology. It's got nothing to it biology, how do you

00:51:52 --> 00:51:56

put a biological understanding onto that? Right? You can't have a

00:51:56 --> 00:52:00

bio biologist trying to super impose his theories on a

00:52:00 --> 00:52:04

completely different field. Right. Also, the main thing, though,

00:52:04 --> 00:52:06

besides all of that, is there's no evidence

00:52:08 --> 00:52:12

that the universe has evolved from something. And at the end of the

00:52:12 --> 00:52:16

day, you'd have to find evidence for that. But still, what began

00:52:16 --> 00:52:21

it, what began? Where does it come from, even if we traced as I

00:52:21 --> 00:52:23

mentioned, right, in the beginning, everything to the Big

00:52:23 --> 00:52:28

Bang, who caused it to occur in such a perfect way that it did,

00:52:28 --> 00:52:33

that if there was just one fraction, one calculation just

00:52:33 --> 00:52:36

slightly off, it wouldn't have worked? It wouldn't. And Allah

00:52:36 --> 00:52:41

tells us about this in the Quran, that you see the earth, and the

00:52:41 --> 00:52:45

heavens, in such sync together, but without any pillars, no, with

00:52:45 --> 00:52:51

pillars that you cannot see. And they know that there are, I mean,

00:52:51 --> 00:52:54

through science, you will know that there are pillars of force

00:52:54 --> 00:52:57

that are keeping the heavens together. Allah says in the Quran,

00:52:58 --> 00:53:01

that Allah turned to the heavens and the earth. And he said,

00:53:03 --> 00:53:10

what's the verse in the dough and Oh, Chiron come together, either

00:53:10 --> 00:53:16

willingly or unwillingly. They said, Call it a day now. In we

00:53:16 --> 00:53:20

will come together willingly. Allah just described some of this

00:53:20 --> 00:53:23

in the Quran, the book, the Quran is not a book of science, by the

00:53:23 --> 00:53:27

way, but it has some scientists scientific realities. I remember

00:53:27 --> 00:53:30

once I was at a at a conference and this individual came was

00:53:30 --> 00:53:32

written a book on science in the Quran. He said, You know, the

00:53:32 --> 00:53:37

Quran is a book of science, select what you mean, you know, people,

00:53:38 --> 00:53:41

everybody kind of says Quran is a book of this in the Quran is

00:53:41 --> 00:53:44

bigger politics, you know, those politician, Quran is a book apart,

00:53:44 --> 00:53:46

I will come on and Quran is a divine scripture for the

00:53:46 --> 00:53:51

inspiration and guidance of man. Yes, it holds certain scientific

00:53:51 --> 00:53:54

realities in there. But don't make the book Khurana book of science

00:53:54 --> 00:53:56

and demote it, right?

00:53:57 --> 00:54:01

Anyway, the third option then, if you can't have random selection,

00:54:02 --> 00:54:06

and you can't have evolution of where the world came from, then

00:54:06 --> 00:54:13

the only third possible option is that it was through intelligent

00:54:13 --> 00:54:17

design, completely intelligent masterwork, who Allah the soul

00:54:17 --> 00:54:21

water come, He is the one who configured you. He is the one who

00:54:21 --> 00:54:24

shaped you, who gave you form,

00:54:25 --> 00:54:30

who gave you form, intelligent design, who would change the

00:54:30 --> 00:54:31

situation?

00:54:32 --> 00:54:37

It will as it was pre Bang Theory and align the universe that in the

00:54:37 --> 00:54:41

way it is. Remember, zero plus zero can never be anything.

00:54:42 --> 00:54:47

Zero plus zero can be anything. This is an empirical reality.

00:54:47 --> 00:54:52

Something cannot just come from nothing. Right? That means you

00:54:52 --> 00:54:57

have to believe that there was a beginner, because look, let's just

00:54:57 --> 00:54:59

say that we agreed to the fact that the world exists and

00:55:00 --> 00:55:02

It came from something and generally the shaytaan is going to

00:55:02 --> 00:55:06

make us question Okay, you Where did you come from? You came from

00:55:06 --> 00:55:10

your parents? Where did this come from? It's Olympus. So Olympus is

00:55:10 --> 00:55:14

the one who designed this. When and you go back then he asks you

00:55:14 --> 00:55:19

okay, if God created if the world was created by God, then who

00:55:19 --> 00:55:19

created God?

00:55:21 --> 00:55:23

Now let's look at possibilities again.

00:55:24 --> 00:55:26

One idea is that God

00:55:27 --> 00:55:30

was created by God to

00:55:33 --> 00:55:37

okay, then the question arises, who created God to? God? Three?

00:55:38 --> 00:55:41

What about God? Three, God, four. Now, how far back Are we gonna go?

00:55:41 --> 00:55:44

We're just gonna keep going on it's absurd, right? It doesn't get

00:55:44 --> 00:55:48

you to anything is the same as having, you know, it's the same as

00:55:48 --> 00:55:50

being created by anybody. It's not doesn't make a difference. And

00:55:50 --> 00:55:54

according to all rationalists, this is absurd. So that's not

00:55:54 --> 00:55:59

possible. Okay. God, one created by God to you're going in the same

00:55:59 --> 00:56:03

way, right? No, no, no. Where did God to come from God one created.

00:56:04 --> 00:56:07

Now, that's circular reasoning. You can't agree with that either.

00:56:08 --> 00:56:12

Right? That's again, another absurdity. That's why any thinking

00:56:12 --> 00:56:17

individual deep down has to agree with the fact that God is the

00:56:17 --> 00:56:22

beginning. There, you can call him God. They call them all sorts of

00:56:22 --> 00:56:24

things. People who came to this realization, for example, the

00:56:24 --> 00:56:27

Hellenistic philosophers, they say, he's the unmoved mover.

00:56:29 --> 00:56:32

Right, he moves everything else. He has been unmoved. Hence, he is

00:56:32 --> 00:56:37

the beginning. The first non contingent being the first being,

00:56:37 --> 00:56:40

right, these are various different names that they give to him.

00:56:42 --> 00:56:44

You know, if we look at the world at this time,

00:56:45 --> 00:56:49

and this goes back to what I said in the beginning, that Allah

00:56:49 --> 00:56:53

subhanaw taala in the Quran, so boldly just establishes that he is

00:56:53 --> 00:56:58

one and he doesn't give any proof of him existing directly. Right?

00:56:58 --> 00:57:01

He just talks about oneness, oneness, oneness, don't believe in

00:57:01 --> 00:57:03

all of these other gods, they can't do anything for you. Right?

00:57:03 --> 00:57:06

They don't benefit you. They don't harm you. They don't even eat the

00:57:06 --> 00:57:10

food you put out there, right, nothing can happen. It's only God.

00:57:10 --> 00:57:10

Right?

00:57:12 --> 00:57:15

In this time in this world, we have what's the world population

00:57:15 --> 00:57:15

today?

00:57:17 --> 00:57:20

7.2. How many Christians in the world?

00:57:22 --> 00:57:25

I think that's quite liberal as well, right? I thought it was

00:57:25 --> 00:57:28

about 2 billion. But I mean, if you think 7.2, and I thought it

00:57:28 --> 00:57:33

was six or 2.7 from 2.22 works. Anyway, let's just take the more

00:57:33 --> 00:57:36

conservative, 2 billion, how many Muslims in the world

00:57:40 --> 00:57:44

it's about less than 1.7 1.8. That's my reading. Just India

00:57:44 --> 00:57:49

alone has about one point 100 90 million, just India alone.

00:57:49 --> 00:57:54

Pakistan has about 160 or 70. Bangladesh has about 151 60,

00:57:54 --> 00:57:59

China, Indonesia, and you know, just you know, mashallah Muslims

00:57:59 --> 00:58:00

are producing, right?

00:58:02 --> 00:58:06

London has a million Muslims. One in every eight people in London is

00:58:06 --> 00:58:09

a Muslim, Oslo one in every 10 person is a Muslim.

00:58:10 --> 00:58:13

Right? And this is some of the big cities of the world that you're

00:58:13 --> 00:58:16

speaking about. Right? And if you go to Oxford Street in London,

00:58:16 --> 00:58:20

it's one in every four people is a Muslim spending money from the

00:58:20 --> 00:58:25

Middle East. Right? And they loved, right. They're loved a lot

00:58:25 --> 00:58:30

because mashallah they run the economy, right? Anyway. So we got

00:58:30 --> 00:58:35

about 2 billion Christians, about 1.8 billion Muslims. And we

00:58:35 --> 00:58:39

haven't even counted the other theists like Jews and others, but

00:58:39 --> 00:58:43

already we've got nearly 4 billion out of seven. The majority of the

00:58:43 --> 00:58:47

world are believers, in a God, whatever they call that God,

00:58:49 --> 00:58:51

over 50% already, and this is without even with this is just

00:58:51 --> 00:58:55

counting two of the main religions. And that's at this time

00:58:55 --> 00:58:59

when atheists are so rampant, they're militant.

00:59:00 --> 00:59:04

Right, they are putting people down, they are challenging people,

00:59:04 --> 00:59:10

they're very charismatic. The reason is that, just by our very

00:59:10 --> 00:59:13

nature, because of what we experienced with Allah Subhan This

00:59:13 --> 00:59:13

is our belief.

00:59:15 --> 00:59:19

We are predisposed to believing in a god in general. That's why it's

00:59:19 --> 00:59:23

so easy to do that. Have you ever seen a child disbelieve in God?

00:59:25 --> 00:59:28

They find it very easy to accept. And you know, let me just clarify

00:59:28 --> 00:59:30

one thing, there's a hadith of Rasulullah sallallahu which people

00:59:30 --> 00:59:38

misquote Kulu Kulu. Then you will do Alan fitrah. Every offspring is

00:59:38 --> 00:59:42

born on the fitrah let's use that word fitrah. For now, you know

00:59:42 --> 00:59:44

people say everybody born a Muslim.

00:59:46 --> 00:59:49

Every child born a Muslim then you become Christian. Right this is

00:59:49 --> 00:59:51

you know, like every this is like a quote that they have, right?

00:59:51 --> 00:59:55

Everybody is born a Muslim. That's not true. When you say Muslim,

00:59:55 --> 00:59:58

what we mean is somebody who willingly accepts Allah subhanaw

00:59:58 --> 00:59:59

taala and then

01:00:00 --> 01:00:04

accepts to, you know, agree on prayer and so on and so forth,

01:00:04 --> 01:00:04

right?

01:00:05 --> 01:00:09

It doesn't say Muslim, it says fitrah. fitrah means the

01:00:09 --> 01:00:11

primordial nature.

01:00:12 --> 01:00:15

I like to translate it as natural faith.

01:00:16 --> 01:00:20

Then when you become old enough, you have to acquire faith, even if

01:00:20 --> 01:00:23

you're born in a Muslim household when you become of discerning age,

01:00:23 --> 01:00:26

and you say, Yes, Islam is for me. Right? This is my faith, you take

01:00:26 --> 01:00:29

it on, who cares? What happens to your parents afterwards, you

01:00:29 --> 01:00:32

generally take that on as your faith, now it's yours.

01:00:33 --> 01:00:37

So fitrah, I translate is natural faith. And the reason is that

01:00:37 --> 01:00:41

fitrah is that this feed of having experienced this experience with

01:00:41 --> 01:00:47

Allah is there. So it's very naturally easy. It's easy to be a

01:00:47 --> 01:00:50

believer in God, then the Hadith says that their parents had to

01:00:50 --> 01:00:56

make them Jewish Christian, major, and whatever capitalists, would

01:00:56 --> 01:01:00

you call it? Post modernists, whatever else atheists for that

01:01:00 --> 01:01:02

matter, in this day and age. That's, that's, that's, that's

01:01:02 --> 01:01:08

what the Hadith mentions. So it's very easy to be believing in a god

01:01:08 --> 01:01:13

is an essential reality. It's an easy point. And hence, it's there

01:01:13 --> 01:01:17

are people who discredit that idea who refuse the idea who reject

01:01:17 --> 01:01:22

that idea, but they're never a majority of the world. This

01:01:22 --> 01:01:27

incredible pattern of our universe that we see could not have existed

01:01:27 --> 01:01:32

if it was even just slightly different. cosmologists and

01:01:32 --> 01:01:36

physicists agree that the possible randomness

01:01:38 --> 01:01:43

of this world occurring is infinitesimally small, it is so

01:01:43 --> 01:01:46

small that it's, it's nothing.

01:01:47 --> 01:01:51

So now the question is, then, why don't people they did they did a

01:01:51 --> 01:01:54

study of scientists, I think in Yale and Harvard.

01:01:56 --> 01:01:59

And they, in that first study, they found out that most

01:01:59 --> 01:02:03

scientists rejected God. However, there were some flaws within that.

01:02:03 --> 01:02:06

So they did another study two years afterwards. And they found

01:02:06 --> 01:02:11

out that the ratio of believers and non believers of theists and

01:02:11 --> 01:02:15

non theists within scientists was the same as reflected the same as

01:02:15 --> 01:02:20

the general humanity. Right? And

01:02:22 --> 01:02:25

the question now is that when somebody really thinks about these

01:02:25 --> 01:02:29

things, they should come to this realization. So why don't they why

01:02:29 --> 01:02:30

don't they believe in a God than

01:02:32 --> 01:02:35

before could be a number of reasons. Everybody's has his own

01:02:35 --> 01:02:37

unique reason. One is they probably had a very bad experience

01:02:37 --> 01:02:41

with belief. And a lot of it is comes from Christians and Jews, or

01:02:41 --> 01:02:43

primarily Christians, actually, they've had a very bad experience

01:02:43 --> 01:02:48

with them. That's why if you actually read the famous atheist

01:02:48 --> 01:02:53

of the past, they had less problem with Islam than they had with

01:02:53 --> 01:02:56

Christianity, but they didn't really study Islam well enough.

01:02:56 --> 01:02:59

And they just think all religions do the same. So if they have a

01:02:59 --> 01:03:02

problem with Christianity, I think Islam must have the same problem.

01:03:02 --> 01:03:06

But we have stark differences very different. Our job is to present

01:03:06 --> 01:03:09

our faith to people in the right way. So that could be one reason.

01:03:10 --> 01:03:13

Another reason is that, you know, if you stop believing in a god,

01:03:13 --> 01:03:16

then you have to believe in a religious system. You have to

01:03:16 --> 01:03:21

believe in laws, halal haram boundaries. And what does that do

01:03:21 --> 01:03:25

to you? It curbs your freedom. Is it easy being a Muslim?

01:03:27 --> 01:03:30

It's not easy. It's it's expensive. It's difficult. Your

01:03:30 --> 01:03:34

meat is more expensive than normal meats. Right? It's expensive being

01:03:34 --> 01:03:38

a Muslim, right? You can't do this. I can't do that. Very

01:03:38 --> 01:03:42

difficult for somebody who's had no by bounds. No, no limits to

01:03:42 --> 01:03:45

then suddenly stop being having limits. Selfishness of the human

01:03:45 --> 01:03:48

being could mean many reasons. Many reasons. One to avoid

01:03:48 --> 01:03:49

responsibility.

01:03:51 --> 01:03:54

What I would say to Muslims, if you have questions about Islam,

01:03:55 --> 01:04:01

and these questions, you are being spoon fed by atheist sources. Turn

01:04:01 --> 01:04:05

around, open your mind and ask similar questions, objective

01:04:05 --> 01:04:10

questions to them as well. Why do you take certain things as

01:04:10 --> 01:04:14

fundamentals agreed upon no questions asked when it comes from

01:04:14 --> 01:04:17

a certain group and you challenge others with it.

01:04:18 --> 01:04:21

Turn around, do the same thing if you really want to be objective.

01:04:23 --> 01:04:26

Right? You have to be fair with this if this is what you want to

01:04:26 --> 01:04:27

do, if you want to challenge

01:04:28 --> 01:04:29

so

01:04:31 --> 01:04:35

one thing though, is that an atheist can really easily become a

01:04:35 --> 01:04:39

Muslim or believer, you know how because they've got half the

01:04:39 --> 01:04:40

Kalima

01:04:42 --> 01:04:43

law.

01:04:44 --> 01:04:47

There is no God not the half the Kadima, half of half of the Karima

01:04:47 --> 01:04:51

right. Half of the first half of the Kadima, there is no God,

01:04:51 --> 01:04:54

they've got that, right. They've made all sorts of weird models of

01:04:54 --> 01:04:56

God and they've said, This can't be a god. This can't be a god,

01:04:56 --> 01:04:59

this can't be a God. They have to find Allah. Then you will

01:05:00 --> 01:05:04

There is no God except Allah. May Allah subhanho wa Taala grant us a

01:05:04 --> 01:05:06

tool for you to understand that, may Allah subhanaw taala grant us

01:05:06 --> 01:05:09

Tofik to help people rather than turn them off. Really, this is

01:05:09 --> 01:05:15

what the issue is. For many of us, we turn people off because of our

01:05:15 --> 01:05:19

cheating habits and our we just don't interact well with people.

01:05:19 --> 01:05:23

We haven't learned to live among non Muslims in the right way.

01:05:24 --> 01:05:29

Right, we just look at people as gunners. And we just think we are

01:05:29 --> 01:05:31

the best and there's nothing else. I'm not saying everybody thinks

01:05:31 --> 01:05:34

that way. But there are things we have responsibility towards our

01:05:34 --> 01:05:37

neighbors, and the people on the street Masjid have

01:05:37 --> 01:05:42

responsibilities not just to create a place for prayer. Right,

01:05:42 --> 01:05:46

and create a nice peaceful, we'll do with you know, heated floors,

01:05:46 --> 01:05:50

right, and all the rest of it and maktab and madrasahs there's a lot

01:05:50 --> 01:05:52

of others because we teach our children Mother Teresa, but

01:05:52 --> 01:05:55

they're going to be exposed to a lot of this if we don't educate

01:05:55 --> 01:05:59

and make the try to make the society understand who we are.

01:06:00 --> 01:06:02

Right? We're living in one of those times may Allah subhanaw

01:06:02 --> 01:06:05

taala grant us the Tofik I'll just make a quick die in sha Allah.

01:06:05 --> 01:06:09

Allahu mandocello Monica salaam, the Bharatiya Janata with a chrome

01:06:09 --> 01:06:12

Allah who may or you have a younger automatic and a stuffy

01:06:13 --> 01:06:17

Allah who may or Hana Yama and Allah Allah Allah Subhana Allah in

01:06:17 --> 01:06:22

Konami, nobody mean Subhanallah Hilarion island will herb just

01:06:22 --> 01:06:25

Allahu Allah, Mohammed Amma Hua Hello, O Allah we ask You for Your

01:06:25 --> 01:06:31

compassion or Allah we ask you for your gentleness of Allah we ask

01:06:31 --> 01:06:35

You for Your forgiveness of Allah we ask you for strength of Allah,

01:06:35 --> 01:06:38

we ask that you remove our weaknesses and grant a strength of

01:06:38 --> 01:06:43

Allah grant a strength in our belief in our worship, oh Allah in

01:06:43 --> 01:06:46

our faith, oh Allah in our character, Oh Allah, we ask you

01:06:46 --> 01:06:50

for forgiveness from all of those sins that have that has brought

01:06:50 --> 01:06:54

misery to us. Oh Allah, we ask you forgiveness from all of those sins

01:06:54 --> 01:06:58

that have turned father against son, son against father, Oh ALLAH

01:06:58 --> 01:07:01

that have turned husbands against wives and wives against husbands

01:07:02 --> 01:07:05

of Allah. We ask you for forgiveness of Allah, we ask You

01:07:05 --> 01:07:09

for Your Mercy. Your mercy is constantly flowing, the rivers of

01:07:09 --> 01:07:13

Your mercy are constantly flowing. We ask for even a single drop of

01:07:13 --> 01:07:16

this. Oh Allah, we ask that You grant us the Kalima on our

01:07:16 --> 01:07:21

deathbed of Allah we ask that You grant us true understanding of you

01:07:21 --> 01:07:25

and our faith of Allah, we ask that You grant us understanding of

01:07:25 --> 01:07:29

Allah, take away the ignorance from us, Oh Allah, keep us away

01:07:29 --> 01:07:34

from ignorant acts and behavior of Allah. Don't make us instruments

01:07:34 --> 01:07:39

and tools of people rejecting our faith of Allah don't make us of

01:07:39 --> 01:07:42

those who drive people away from our faith. Oh Allah, we ask that

01:07:42 --> 01:07:47

you keep us firm on our faith, and you help assist and assist us to

01:07:47 --> 01:07:51

help others understand our faith. Oh Allah, these are times in which

01:07:51 --> 01:07:55

we need your assistance, we always need your assistance. But Allah

01:07:55 --> 01:07:58

protect us and our children and our progeny until the Day of

01:07:58 --> 01:08:02

Judgment, from all of the evils that are out there. Oh Allah, day

01:08:02 --> 01:08:07

by day our challenges seem to be expanding. Oh Allah increasing, we

01:08:07 --> 01:08:12

ask you, we ask You for strength, fortification of Allah and above

01:08:12 --> 01:08:15

all protection of Allah grant us the Karim Allah, Allah Illallah on

01:08:15 --> 01:08:19

our deathbed and our Allah we ask that you make all of the stages of

01:08:19 --> 01:08:23

the Hereafter easy for us. And Allah grant us the grant, grant us

01:08:23 --> 01:08:27

janitor for DOS, oh Allah all of those who've assisted in making

01:08:27 --> 01:08:30

this program today. In convening this program today, Allah grant

01:08:30 --> 01:08:34

them just grant them great reward all of those who have established

01:08:34 --> 01:08:37

this masjid and the other massagin Oh Allah, the first generation of

01:08:37 --> 01:08:40

Allah grant them great Jezza if they've left this world, grant

01:08:40 --> 01:08:44

them illumination in their graves. And Oh Allah, if they are if they

01:08:44 --> 01:08:47

are still alive, then Allah grant them great him. Great, great,

01:08:47 --> 01:08:51

baraka and great Tofik to do many more good things. And Oh ALLAH for

01:08:51 --> 01:08:55

the next generation of Allah grant us the ability to continue this

01:08:55 --> 01:08:59

work, to build on this work, and Allah to take it further to deal

01:08:59 --> 01:09:02

with the challenges of our time. Our like, accept this from us,

01:09:02 --> 01:09:06

except those who are sitting here and Oh Allah, don't let any of us

01:09:06 --> 01:09:09

turn away without being forgiven on this day. Oh Allah, we ask you

01:09:09 --> 01:09:13

one final thing. You send your abundant blessings on our

01:09:13 --> 01:09:16

messenger Muhammad sallallahu alayhi wa sallam, and that you

01:09:16 --> 01:09:19

grant us his company in the hereafter. Subhana rahbek Rabina

01:09:19 --> 01:09:21

is that the IOC for no settlement?

Share Page