Abdur Rahman ibn Yusuf Mangera – Tackling Atheism and Agnosticism

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the importance of faith in religion and the need for individuals to find the right person for society, particularly in the realm of the universe. They highlight the success of Islam, which is the responsibility of individuals to avoid confusion and find the right person for society. The success of Islam is also highlighted as the responsibility of individuals to avoid confusion and find the right person for society.

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			Salatu was Salam o Allah say you
didn't more saline wider early he
		
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			was sabe he or Baraka was seldom
at the Sleeman girthier on li o
		
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			Medina, Amma bad
		
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			Allah subhanho wa taala. In many,
many verses in the Quran, he
		
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			speaks about himself.
		
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			Allah subhanho wa Taala hardly
ever in the Quran, he does he ever
		
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			discuss his existence.
		
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			When you look at the verses that
relate to Allah subhanaw taala in
		
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			the Quran, he doesn't discuss his
existence that this is a proof for
		
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			my existence.
		
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			That is taken as though it's
agreed upon that Allah exists.
		
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			However, the numerous verses in
the Quran, too many to count,
		
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			discuss his oneness.
		
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			When Allah subhanaw taala is
discussing his oneness.
		
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			It goes to prove that his
existence was taken as a given.
		
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			There is no question about it. For
example, ALLAH SubhanA wa Tada
		
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			Cinturato Bacara were Isla who
Camila Hua la isla Illa who, who
		
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			are Rahman Al Rahim
		
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			again in Surah Al Baqarah Allahu
La ilaha illa who will high Europa
		
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			Yom Lata, who the WHO sina tuwana
gnome and it continues until the
		
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			end as everybody knows. So earlier
Imran La ilaha illa who Allah Aziz
		
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			will Hakeem, there is no God
except Allah. That's what La ilaha
		
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			illa me Illa Illa who means Allah
Aziz will Hakeem the Mighty One
		
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			and the wise one. Again Surah Al
Anon. 30 como la hora, boom that
		
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			is your Lord. He is your Lord La
ilaha illa who there is no God
		
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			except he hardly Coco Leisha, the
creator of everything, just in
		
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			case you don't know and you don't
agree. He is also the creator of
		
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			everything. Furbo do thus worship
him. Well who are other coalition
		
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			in verkeerd? He is the patron of
everything. So to Tober wama
		
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			O'Meara ill earlier with Allah
Himachal is singing Allah Who Deen
		
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			actually Alma O'Meara Illa Leah,
Abu Allahu wa Haider. They will
		
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			only commanded that they worship
one Lord and not many, many, many.
		
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			Again.
		
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			What's your Aquila che in Elma?
Actually La ilaha illa who again
		
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			subhanho wa Taala I'm usually Khun
there is no God except he that's
		
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			why you should only worship him.
		
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			And Allah is glorified and far
beyond what they bring as partners
		
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			to him. So all of this as you can
say, is on the Oneness of Allah.
		
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			Again, in surah Taha Allah says,
In nama Illa, who Comilla verily
		
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			your Lord is Allah, your Lord, and
Lord here, Allah the word Allah
		
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			which is different to Allah. Allah
is a proper name for Allah. It
		
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			means that God, that deity, that
deity worthy of worship, who
		
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			everybody is dependent on, and he
is dependent on no one that is the
		
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			meaning of Allah, Allah, that
creator that being possessed of
		
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			all of his beautiful names, and
his attributes, characteristics.
		
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			That's what Allah is a very
comprehensive word. However, the
		
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			word Allah means God or deity,
something that you take as an
		
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			object of worship. That's why it's
a very fluid term Illa you can
		
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			have Alia, which means the plural
gods. So it's like God, Allah is
		
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			different than God. God could be
used for many objects of worship.
		
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			People take many things as worship
they take trees, as objects of
		
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			worship, cows as objects of
worship, and many, many other
		
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			things. Those are all earlier, a
plural of Allah. That's why you
		
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			have also in English, you have God
and you have goddesses, female
		
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			gods as such, just an object of
worship. But the true God is Allah
		
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			subhanaw taala is saying here is
that the true deity true.
		
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			Entity worthy of your worship is
only Allah. That's why in nama
		
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			Illa hukum Allah de la ilaha illa
who was the Aquila che in Elma?
		
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			The verily your Lord is Allah, the
One besides whom there is no God,
		
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			there is no entity, worthy or
essence worthy of worship, and he
		
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			is expensive over everything in
terms of knowledge, he knows
		
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			everything, his knowledge covers
everything.
		
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			Allah subhanaw taala again says in
Surah cosas what are the rumour
		
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			Allah He Isla Han Aha, do not call
on to any other god.
		
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			besides Allah, with Allah or even
if you believe in Allah, because
		
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			many of them did believe in Allah
actually, they believed in the one
		
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			they believed in the supreme god,
they just
		
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			added many, many other gods to it.
So Allah is saying that do not
		
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			call with Allah to any other
deity, La ilaha illa who there is
		
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			no God except he called LU che in
Harlequin, Illa wotja Everything
		
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			is going to perish except his
countenance. Love will hook mu for
		
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			him is all the command and
dominion and control y la he tours
		
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			your own, and to him you're going
to return that's in certain
		
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			classes, then insert zoom where we
have again, the de como la hora,
		
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			Bukom, He is your Lord. All of
this description we mentioned that
		
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			is all of your Lord LA who will
Mulk for him is the sovereignty.
		
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			Hate for Him is the kingdom, La
ilaha illa? Who again, emphasis
		
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			there is no God except he What's
wrong with you people? Why do you
		
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			go and worship others? Why do you
pay respect to others when he is
		
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			the only God you don't need
anyone, he is sufficient to deal
		
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			with everybody in humanity with
every object in creation at the
		
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			same time. Because we think as
human beings that I can only
		
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			manage this many things at once. I
can only listen to maybe one or
		
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			two people at one time. How am I
able to listen? A hips class
		
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			teacher, somebody who's who's
teaching students hips, they can
		
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			just about listen to two people at
once. If they've got three people
		
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			in front of them, there's there's
no way there's no way they're just
		
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			listening a bit here listening a
bit here and listening a bit here.
		
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			Right. So even as human beings, I
mean, you can do a test have two
		
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			headphones with one, one stream of
sound coming in one another
		
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			streaming and try to figure out
you can't we just don't have that
		
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			ability. with Allah subhanaw taala
his ability is that he can listen
		
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			to every human being, as they're
speaking not just what they're
		
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			saying. Because we don't always
we're not always speaking. He also
		
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			knows exactly what we're thinking
at any given moment. Can you
		
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			imagine that? And not just what
humans are saying or thinking,
		
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			what they're looking at, what
they're listening to. All of that
		
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			is he's conscious of, aside from
that, even the smallest of
		
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			creatures, that ant that centipede
that is under that rock in your
		
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			back garden that you don't even
know exists there. And one day,
		
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			you're to lift up that stone and
you see about five centipedes
		
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			there, he can hear that work.
		
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			And this is not an exaggeration.
This is what he mentions. Not a
		
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			leaf. How many leaves in the
world. Forget the world, how many
		
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			leaves in England, forget the
forget England, how many leaves in
		
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			your own back garden? How many
leaves on one tree.
		
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			It's like saying how many hair on
my head. But Allah knows warmer
		
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			TESPA to me will continue layer I
demo. Every single leaf that drops
		
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			he knows about it, he knows about
it, you know from a human person
		
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			is very difficult to understand is
because we can only manage a very
		
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			limited amount of things and
activities in one go. That's why
		
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			we delegate tasks. We have
managers and sub managers, right?
		
00:08:02 --> 00:08:06
			We administrate and we delegate
and we think why can Allah do
		
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			that? That he must do that? How
can you take care of so many
		
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			things, but that is why the king
verse in the Quran, the AYATUL
		
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			kursi one of the greatest verses
of the Quran exactly defines for
		
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			you who our Lord is, well are you
do who have low mindsets that
		
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			protect preserving them looking
after them does not make him weary
		
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			in the least. Because eventually
us even you've got a superhuman of
		
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			some sorts, who's manages many,
many tasks, they do eventually get
		
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			tired. They eventually get old,
they retire. And Allah has been
		
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			doing this from day one of the
universe. He doesn't have a day
		
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			one, but the universe has a day
one. This is I'm just reinforcing
		
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			our belief.
		
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			So he says La ilaha illa who for
Anna to soften. Were you being
		
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			misled, then were you directing
your attention to what's the
		
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			problem? Allah remains in many
different words. If only we could
		
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			understand the Quran and its
Arabic then you'd really
		
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			appreciate what he's saying. And
it really penetrate our hearts for
		
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			another two surah foon Were you
being misled? Where are you being
		
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			directed or miss directed like
this? Then Allah subhanaw taala in
		
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			Surah, telehealth and this is just
a short selection of the verse
		
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			that Allah says in surah Rafi the
LI como la hora. Bukom. He is your
		
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			Lord Harley, Coco Felicia the
creator of everything. La ilaha
		
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			illa who there is no God except he
		
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			for an for call. Again, where are
you going? Where you stumbling
		
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			around?
		
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			Now, this is what Allah subhanaw
taala says in the Quran. He is
		
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			establishing His Oneness rather
than his existence. What does that
		
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			mean? Why would somebody do that?
If it was about establishing the
		
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			existence of God, why wouldn't
Allah do that? And instead Why did
		
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			he just say he is one? Well, one
simple
		
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			answer to that is when you
establish the oneness of
		
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			something, it clearly establishes
that he exists.
		
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			However, there's another thing to
this, if you look around the
		
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			world,
		
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			if you look around the world, it's
only in this time and age in the
		
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			last 40 or so years that atheists
and what's an atheist, somebody
		
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			who denies God out completely
outrightly denies god, that's an
		
00:10:24 --> 00:10:28
			atheist. Right? A theist is a
believer, an atheist is somebody
		
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			who, who denies. So that's an
atheist. It's only we have an
		
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			unfortunate luck. Right? If you
can call it unfortunate luck, if
		
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			that's even a that's an oxymoron
there, right? You can't have an
		
00:10:40 --> 00:10:45
			unfortunate luck, right? But we
have the unfortunate task of being
		
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			existent in this time and age for
that, and Allah knows best why
		
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			we're here. But may Allah subhanaw
taala grant us the best of it. But
		
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			we are in a time when atheists
have become militant for the first
		
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			time
		
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			in recorded history. The reason is
that if you look at the history of
		
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			atheists, and there's a beautiful
book by Nick Spencer, called the
		
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			atheism or atheists Origin of the
Species, it's a basically a pun on
		
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			the book on, you know, Darwinism
and evolution, The Origin of the
		
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			Species. So where does this
species of atheist come from, and
		
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			he's traced it from the 15th 16th
century, primarily Europe, brought
		
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			it down. And what he shows in
there is that
		
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			many of the atheists that were
later discovered to be atheists
		
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			were always hidden atheists. Many
of them, unfortunately, came from
		
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			religious backgrounds, which is
the sad fact many of them came
		
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			from religious backgrounds. They
were either ministers themselves,
		
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			because if you look at places like
Harvard, and
		
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			Harvard, and Yale and other major
universities, they started off as
		
00:11:56 --> 00:12:01
			divinity schools, because the
church pretty much ruled Europe,
		
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			and the church is what control
Europe for a very long time. So
		
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			many of these schools, even in
America, which I quoted, yellow,
		
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			Harvard, they started our schools
of divinity. And that's why when
		
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			you came out, you are a Doctor of
Divinity, divinity is referring to
		
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			God. So it started off with this
as religious schools that then
		
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			went into all of the other
sciences, because that time, the
		
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			sciences etc, were very limited,
you could become a master of all
		
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			sciences at that time. Now, it's
just become so far spread out that
		
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			it's very difficult to master even
a single science nowadays. That's
		
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			how difficult it's become you have
to always specialize. That's what
		
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			PhDs are about now specializing in
one field before you know the idea
		
00:12:40 --> 00:12:44
			of a BA is that you study Darby in
general, right? That's a that's a
		
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			BA, a masters is that you? You
study one area of Darby, right one
		
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			locality one community, the
Muslims of Darby, then you get to
		
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			a PhD, which is like, you just,
you're just studying one meter
		
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			square and digging 10 feet down.
Right? That's what a PhD is
		
00:13:02 --> 00:13:05
			getting very specific, and how
many PhDs can you do in your life?
		
00:13:06 --> 00:13:09
			Right? So it's very specific
things that you have to study
		
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			nowadays, it's getting very
complicated.
		
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			So,
		
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			over the course of the centuries,
you had atheists then, as I said,
		
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			many of them were children of
pastors, priests, rabbis, right?
		
00:13:22 --> 00:13:29
			They were from primarily Catholic,
Protestant, and Judaic traditions,
		
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			these were where the, a lot of
them came from, listen, you know
		
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			what atheism was, if you look at
it, for many of them, it was a, it
		
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			was a bad reaction to the
persecution of the church, or of
		
00:13:41 --> 00:13:45
			the religious authorities. When
you persecute somebody, when you
		
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			oppress somebody in the name of
religion, you are going to turn
		
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			them away from religion.
		
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			You're going to turn them away
from religion. And unfortunately,
		
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			we have some Muslims who do this
around the world they take over a
		
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			piece of land, right the size of
Darby, maybe, right, and they
		
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			start cutting off people's hands
straightaway. Rather than starting
		
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			to teach them something, starting
to teach them some other urban
		
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			tarbiyah and get them you know,
get their welfare back, get their
		
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			security back, they start
persecuting everybody, they start
		
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			beating up all of the women, they
start would you call it flogging
		
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			people for small small issues and
say we are Sharia we want to show
		
00:14:21 --> 00:14:27
			you Sharia Hola, hola. Hola. Cote
La Villa 1% or so is the penalties
		
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			in Islam you know the hand cutting
and all that of the CHE the Sharia
		
00:14:30 --> 00:14:33
			is so broad, but today
unfortunately among the non
		
00:14:33 --> 00:14:35
			Muslims, what has been made
popular is actually is hand
		
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			cutting. Sharia is flogging
somebody that surely is whipping
		
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			somebody, this is what's become
and then now as soon as somebody
		
00:14:42 --> 00:14:46
			has Sharia Sharia courts that
actually help women get divorce,
		
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			right, get a Talaq, right for
themselves. They're going after
		
00:14:49 --> 00:14:52
			them because they think that
there's there's some controversy,
		
00:14:52 --> 00:14:55
			there's some actually some
conspiracy there. This is the
		
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			problem we're dealing with right
now. I'm trying to explain.
		
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			So over the course of the
		
00:15:00 --> 00:15:02
			centuries, many of these people
used to write books. And in there,
		
00:15:02 --> 00:15:06
			they used to try to slip these
ideas of atheism. And then they
		
00:15:06 --> 00:15:08
			would be caught, and then they
would recant. And they would say,
		
00:15:08 --> 00:15:11
			No Tauba, Tauba Tauba. Not in
those words, President, right. And
		
00:15:11 --> 00:15:14
			then after that, he would write
another book. It's only in the
		
00:15:14 --> 00:15:18
			last 3040 years, you have the Sam
Harris, and you have Dawkins, and
		
00:15:18 --> 00:15:23
			you have two or three others, that
they've become so brave, that now
		
00:15:23 --> 00:15:29
			it's become militant atheism, is
become militant atheism. Now, they
		
00:15:29 --> 00:15:33
			are out there on social media, on
Twitter, on Facebook, on YouTube.
		
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			And some of them are very, very
eloquent. They're very
		
00:15:37 --> 00:15:43
			charismatic. And they have at
least I have dealt with at least
		
00:15:43 --> 00:15:48
			four young men and women, young
youth, and a lot of them from
		
00:15:48 --> 00:15:52
			religious backgrounds. Who, if I
can say there's one person that
		
00:15:52 --> 00:15:56
			has influenced them is Richard
Dawkins. Because the arguments
		
00:15:56 --> 00:16:00
			that they bring up about why
they're losing their faith, then
		
00:16:00 --> 00:16:02
			it is primarily from his book
		
00:16:03 --> 00:16:06
			is primarily from his book. So
		
00:16:07 --> 00:16:10
			when I say our young brothers and
sisters, sometimes I would feel
		
00:16:10 --> 00:16:14
			that they're from families that
were not very religious. However,
		
00:16:14 --> 00:16:18
			there was one individual and this
was when I was in America. He had
		
00:16:18 --> 00:16:21
			some questions. So a friend of
mine who knew him said, he should
		
00:16:21 --> 00:16:25
			speak to me. So he called me and
he started asking me all of these
		
00:16:25 --> 00:16:29
			questions. And the questions were
about why do women get half of
		
00:16:29 --> 00:16:31
			that of men in inheritance? And
all of these side questions I
		
00:16:31 --> 00:16:34
			tried to explain to him, but it
wasn't working at all. And
		
00:16:34 --> 00:16:37
			generally, when you explain you
show them the rationale behind
		
00:16:37 --> 00:16:40
			these things, they generally
people do do generally get it and
		
00:16:40 --> 00:16:43
			understand because they're missing
some link here or there. However
		
00:16:43 --> 00:16:46
			this person wasn't getting. So I
had this niggling feeling in my
		
00:16:46 --> 00:16:49
			mind that there's a deeper rooted
problem here. So I said,
		
00:16:50 --> 00:16:53
			Do you believe in God, I just
asked him this out of the blue.
		
00:16:54 --> 00:16:56
			And it may have been the first
time he's been challenged by this
		
00:16:56 --> 00:16:59
			question. So this was his answer.
Yeah.
		
00:17:00 --> 00:17:05
			Like, half baked, you know, he,
that kind of an answer. So then I
		
00:17:05 --> 00:17:09
			started pushing that. And then I
realized I asked him a bit more.
		
00:17:10 --> 00:17:15
			His brother is doing hymns of the
Quran. So he is not from a family
		
00:17:15 --> 00:17:20
			that is out of the deen not
practicing just Juma just Eid? No,
		
00:17:20 --> 00:17:24
			these guys are praying family.
Something's going wrong here.
		
00:17:24 --> 00:17:28
			Whatever that may be. If you look
at these atheists,
		
00:17:29 --> 00:17:35
			what it shows is that some of the
worst laws today in Europe, if I
		
00:17:35 --> 00:17:38
			was to ask the people sitting
here, which place in Europe do you
		
00:17:38 --> 00:17:40
			think is the worst for Muslims?
		
00:17:45 --> 00:17:48
			You go, right. I mean, that's
pretty much an agreement here.
		
00:17:48 --> 00:17:54
			Right? France, right? By Lee.
Right? It's France. Why is that
		
00:17:54 --> 00:17:57
			the case? Why do they hate
religion so much? Why do they feel
		
00:17:57 --> 00:18:02
			is justified to criticize, not
criticize, criticize, but to
		
00:18:02 --> 00:18:06
			denigrate a religion? The reason
is that they seem to have had the
		
00:18:06 --> 00:18:08
			worst oppression by the church.
		
00:18:09 --> 00:18:12
			If you look around Europe, if you
look around the Western world, the
		
00:18:12 --> 00:18:15
			best place for religion in a
sense, I mean, England hamdulillah
		
00:18:15 --> 00:18:20
			is very good. But there are very
few churchgoers in this country.
		
00:18:20 --> 00:18:24
			Do you know that in London alone
in the City of London alone, in
		
00:18:24 --> 00:18:28
			general, in London alone, in the
last year or two in last three
		
00:18:28 --> 00:18:30
			years economy exactly how many?
last few years?
		
00:18:32 --> 00:18:39
			There's been at least 50 churches
that have been made into what? I
		
00:18:39 --> 00:18:41
			knew you're going to say that but
that's not that's not what I'm
		
00:18:41 --> 00:18:44
			going to say. Right? Yes, there's
been many churches, mainly to
		
00:18:44 --> 00:18:45
			Masjid. But
		
00:18:46 --> 00:18:49
			okay, it's become in a masjid at
least it's become from one worship
		
00:18:49 --> 00:18:53
			place to another worship place,
right? God is still being
		
00:18:53 --> 00:18:58
			worshiped in these houses, know,
at least 5050 of them have been
		
00:18:58 --> 00:19:00
			made into luxury homes.
		
00:19:01 --> 00:19:06
			Right? That's aside from those
that the messages buy up. 50 of
		
00:19:06 --> 00:19:10
			them have been to homes, right,
because London is a very expensive
		
00:19:10 --> 00:19:12
			place. So it's churches, they
can't afford it. And they're these
		
00:19:12 --> 00:19:16
			big majestic buildings. They can't
even pay for the roof. Some of
		
00:19:16 --> 00:19:19
			them because they don't have the
membership anymore. Some of these
		
00:19:19 --> 00:19:24
			really classical places, these
places Renaissance type time and
		
00:19:24 --> 00:19:27
			all that their bills just to
maintain them are so huge that
		
00:19:27 --> 00:19:29
			they can't look after them
anymore. They're struggling.
		
00:19:30 --> 00:19:31
			People aren't believers anymore.
		
00:19:32 --> 00:19:36
			You've got less believers here per
square mile per 1000 people than
		
00:19:36 --> 00:19:40
			you have in America. America has
many people who are religious,
		
00:19:40 --> 00:19:42
			whether they practice the true
religion or is it different, but
		
00:19:42 --> 00:19:45
			they practice a form of
Christianity where I used to be in
		
00:19:45 --> 00:19:47
			Santa Barbara, to be so many
different churches and all
		
00:19:47 --> 00:19:53
			mashallah fool. And in my
discussion with the pastor's
		
00:19:53 --> 00:19:56
			because we had a clergy
Association, which I used to take
		
00:19:56 --> 00:19:59
			part in some time to discuss. So I
asked him how you know how many
		
00:19:59 --> 00:20:00
			people
		
00:20:00 --> 00:20:02
			Come to your churches. They said,
Well, this many this many,
		
00:20:02 --> 00:20:04
			whatever. But we have big
competition in this area because
		
00:20:04 --> 00:20:07
			it was Santa Barbara, which is
right on the coast. Right. So we
		
00:20:07 --> 00:20:10
			have beautiful mountains on one
side and beautiful beaches on the
		
00:20:10 --> 00:20:13
			other side. So that's they said,
We have too much competition here.
		
00:20:13 --> 00:20:17
			Right? So they were complaining
about this. And yet they had many
		
00:20:17 --> 00:20:19
			more people that would generally
go to churches here. The church
		
00:20:19 --> 00:20:23
			goes in England, old Africans, the
African Christians. I don't know
		
00:20:23 --> 00:20:25
			if you've noticed this. There's a
lot of African Christians, you see
		
00:20:25 --> 00:20:28
			them outside churches on Sunday.
Right? People don't go to church
		
00:20:28 --> 00:20:34
			anymore as much. So what you've
got here is that America because
		
00:20:34 --> 00:20:37
			it it separated church and state
from its inception, you know, from
		
00:20:37 --> 00:20:41
			the Constitution, or whatever gave
freedom, it seems like religion
		
00:20:41 --> 00:20:47
			was allowed to allow to allow it
to grow there. And they, you know,
		
00:20:47 --> 00:20:49
			lots of churches grew and they
don't have the same animosity
		
00:20:49 --> 00:20:53
			towards it. Yes, you've got
problems against any kind of
		
00:20:53 --> 00:20:56
			belief. And today, the two
religions that are probably being
		
00:20:56 --> 00:21:02
			attacked most by so called liberal
by liberals or postmodern in this
		
00:21:02 --> 00:21:05
			time of post modernism, whatever
is the Catholics, right? Because
		
00:21:05 --> 00:21:08
			it's the only other organized,
structured religion we have in the
		
00:21:08 --> 00:21:13
			world today. Because Protestants
are very divided. diluted, right?
		
00:21:14 --> 00:21:16
			Whereas Catholics, they still
have, okay, you know, no,
		
00:21:18 --> 00:21:22
			no contraception, right. It's even
more difficult than a Muslim, no
		
00:21:22 --> 00:21:26
			contraception, you cannot divorce.
If you divorce, you can't come to
		
00:21:26 --> 00:21:29
			the church anymore. The big
debates going on about this. I
		
00:21:29 --> 00:21:31
			remember when I went to the vet,
when I went to I've been to the
		
00:21:31 --> 00:21:34
			Rome, I've been to Vatican, right.
And I've had lots of discussions
		
00:21:34 --> 00:21:41
			with a number of these in a number
of the priests and monks and the
		
00:21:41 --> 00:21:44
			Abbott's and others who are there.
And this is a massive issue for
		
00:21:44 --> 00:21:47
			them. They just, they're just
dealing with this and the other
		
00:21:47 --> 00:21:51
			one is Islam. Right. The other one
is Islam. We don't even have a
		
00:21:51 --> 00:21:53
			national structure. Like if you
see Rome and the Vatican, the Pope
		
00:21:53 --> 00:21:57
			and the organization, the wealth
that they have. We don't have it
		
00:21:57 --> 00:22:00
			like that ours is very splintered.
But mashallah the Eman is what
		
00:22:00 --> 00:22:04
			keeps us together. It's amazing.
You go to any country in the
		
00:22:04 --> 00:22:08
			world, you see somebody else who
half looks like a Muslim who says
		
00:22:08 --> 00:22:11
			Salam Alikum What do you see? What
difference do you see? Don't you
		
00:22:11 --> 00:22:17
			suddenly see softening out Salam
Alikum a smile, suddenly sick fit
		
00:22:17 --> 00:22:20
			the sense of security to a certain
degree. That's the beauty of our
		
00:22:20 --> 00:22:24
			Islam that the salam word is so
powerful of Shia salaam Urbina
		
00:22:24 --> 00:22:28
			calm. So what happened is that
French had a lot of persecution, a
		
00:22:28 --> 00:22:35
			lot of oppression. That's why when
they rebelled, and when they, they
		
00:22:35 --> 00:22:39
			turned it all around, they hated
religion, they ended up hating
		
00:22:39 --> 00:22:44
			religion, and they see Islam as a
problem with that, because in
		
00:22:44 --> 00:22:48
			Islam, you there are boundaries,
you can't do this, you can't do
		
00:22:48 --> 00:22:54
			that. In this, their form of
secularism is an extreme form of
		
00:22:54 --> 00:22:59
			secularism. It's like the ISIS
form of Islam, because they are
		
00:22:59 --> 00:23:06
			willing to go and arrest women on
the beach that are covered up, I
		
00:23:06 --> 00:23:10
			guess, extreme, that's another
form of extremism, to understand.
		
00:23:11 --> 00:23:14
			And I'm really happy to at least
some of the judges that got that
		
00:23:14 --> 00:23:18
			idea. And they didn't become
extremists as well. Atheism, God,
		
00:23:18 --> 00:23:22
			denial comes out of oppression
within religion, that teaches us a
		
00:23:22 --> 00:23:26
			lesson as well. What we're the
problem we're having today is
		
00:23:26 --> 00:23:32
			ignorant parents, that are highly
cultural, that are highly
		
00:23:32 --> 00:23:37
			cultural, or forcing their
children to, to do things that is
		
00:23:38 --> 00:23:42
			cultural, but not Islamic at all.
And they're giving it the name of
		
00:23:42 --> 00:23:42
			Islam.
		
00:23:44 --> 00:23:49
			And that is SubhanAllah. That is
taking people away from the faith.
		
00:23:49 --> 00:23:55
			I dealt with a sister, a woman who
is now married to a non Muslim.
		
00:23:55 --> 00:23:59
			She's a Pakistani woman, right,
married to a non Muslim. And I
		
00:23:59 --> 00:24:03
			asked her her story, how did you
even get into this situation? And
		
00:24:03 --> 00:24:08
			she said that I was forced into a
marriage with my cousin, you know,
		
00:24:08 --> 00:24:12
			whatever it was, and I just
couldn't get along with him. And I
		
00:24:12 --> 00:24:15
			was forced into it in the name of
faith. And then after that, I just
		
00:24:15 --> 00:24:18
			rebelled, and this is what I ended
up with, because they disowned me
		
00:24:18 --> 00:24:22
			after that. Now, one is that, you
know, you encourage your child to
		
00:24:22 --> 00:24:25
			marry X, Y and Zed and arrange it,
it's fine, and they're happy with
		
00:24:25 --> 00:24:28
			it. There's nothing wrong with
that manage that. In fact, there's
		
00:24:28 --> 00:24:31
			a recent report saying that
arranged marriages are a lot more
		
00:24:31 --> 00:24:33
			successful. And you know, today's
Subhanallah
		
00:24:35 --> 00:24:39
			you know, the old the old uncle
and auntie in the in the village
		
00:24:39 --> 00:24:43
			or in the city or in the town that
hooks everybody up? She kind of
		
00:24:43 --> 00:24:46
			knows everybody. Right? Have you
got somebody in Darby that does
		
00:24:46 --> 00:24:49
			that. Right. You know, you have
them the uncle or the aunt. I
		
00:24:49 --> 00:24:51
			mean, I'm sure there must be
somebody here. So he's looking at
		
00:24:51 --> 00:24:55
			Hey, are you married yet? Right. I
got somebody for you.
		
00:24:56 --> 00:24:59
			I'm only joking. I don't have
anybody for you here right but
		
00:25:00 --> 00:25:03
			Hey, it's just a rhetorical
question, brother. But Marcella,
		
00:25:03 --> 00:25:07
			he's not married, so maybe you
guys can find him some shall find
		
00:25:07 --> 00:25:10
			him two or three options, options.
		
00:25:13 --> 00:25:13
			So,
		
00:25:14 --> 00:25:16
			you don't mind me asking you that
question. Okay.
		
00:25:19 --> 00:25:22
			So you know, you had those people,
but unfortunately, our networks
		
00:25:22 --> 00:25:24
			are also breaking down. This is
the time of individualism where
		
00:25:24 --> 00:25:28
			everybody's concerned about
themselves that they're sometimes,
		
00:25:28 --> 00:25:31
			you know, if I've suggested
somebody to somebody, and then
		
00:25:31 --> 00:25:34
			after it broke up, it didn't go,
well, they'll blame me for it. So
		
00:25:34 --> 00:25:36
			now people are saying, Man, we
don't even want to suggest
		
00:25:36 --> 00:25:39
			anything anymore. Because they
will come to us suggested, and I
		
00:25:39 --> 00:25:42
			didn't know I'm not God, I just
suggested you're supposed to do
		
00:25:42 --> 00:25:45
			your checks. And, you know, you're
supposed to do your, your
		
00:25:45 --> 00:25:48
			investigation and figure it out. I
mean, don't just go with what I'm
		
00:25:48 --> 00:25:51
			saying, you know, I don't know
this person, I'm just thinking
		
00:25:51 --> 00:25:54
			it's a suitable match. So now,
because of all of these people
		
00:25:54 --> 00:25:56
			want to let go, so you know, who's
taken their place.
		
00:25:58 --> 00:26:02
			These marriage bureaus online
shaadi.com, or whatever you call
		
00:26:02 --> 00:26:05
			them, you have to pay for it.
That's the only difference. They
		
00:26:05 --> 00:26:09
			are like that uncle or auntie in
the in the gang in the village
		
00:26:09 --> 00:26:13
			worth, but they just use computer
algorithms to match you up, and
		
00:26:13 --> 00:26:17
			you have to pay for them. Now, it
was a free service. But now you
		
00:26:17 --> 00:26:21
			have to pay for it. That's the
difference here. Right. But
		
00:26:21 --> 00:26:25
			anyway, the point of our
discussion is that parents should
		
00:26:25 --> 00:26:29
			be very, very careful that because
of their concept of their culture,
		
00:26:30 --> 00:26:33
			and trying to conflate that, with
religion, imposing that on their
		
00:26:33 --> 00:26:38
			children is good, could very well
possibly take their children away
		
00:26:38 --> 00:26:41
			from the faith if they don't have
any other way of learning what
		
00:26:41 --> 00:26:45
			their true religion is. So if a
child hasn't done well at madrasa
		
00:26:45 --> 00:26:48
			or mctominay, he doesn't really
know what his religion is the only
		
00:26:48 --> 00:26:51
			religion he knows his of his
parents, that Islam that his
		
00:26:51 --> 00:26:52
			parents taught him.
		
00:26:53 --> 00:26:58
			Right, or her parents taught her,
then they will think what kind of
		
00:26:58 --> 00:27:01
			Islam is this and I'm being forced
to marry somebody I hate. I don't
		
00:27:01 --> 00:27:06
			like I can't work with. Can you
understand? These are just an idea
		
00:27:06 --> 00:27:09
			of how these things came about.
I'm not saying this was all the
		
00:27:09 --> 00:27:13
			case. But because France had the
worst, their reaction was the
		
00:27:13 --> 00:27:17
			worst. That's why the title of the
chapter of Nick Spencer's book is
		
00:27:17 --> 00:27:23
			French fury, huge amount of fury
that they had after, you know, the
		
00:27:23 --> 00:27:25
			they overturned the church.
		
00:27:26 --> 00:27:27
			Now,
		
00:27:29 --> 00:27:33
			many of these atheists today now,
because Islam is kind of the big
		
00:27:33 --> 00:27:36
			elephant in the room all the time.
And unfortunately, we have people
		
00:27:36 --> 00:27:39
			who have caused an issue in
different parts of the world that
		
00:27:39 --> 00:27:43
			have just given food to these
people. Many of these
		
00:27:44 --> 00:27:48
			atheists though they're from
Christian or Judaic backgrounds, a
		
00:27:48 --> 00:27:52
			lot of the effort is against the
Muslims, and of course, against
		
00:27:52 --> 00:27:56
			the Catholics and others, because
they say, they see Islam outside
		
00:27:56 --> 00:27:59
			on the road being practiced. Islam
is manifest, you can't turn on
		
00:27:59 --> 00:28:04
			road somebody is a Catholic or
Protestant or liberal Jewish
		
00:28:04 --> 00:28:07
			liberally Jewish, you know,
liberal Jew, for that matter. Yes.
		
00:28:07 --> 00:28:10
			If you come to my area, where you
have the Orthodox Jews in Stamford
		
00:28:10 --> 00:28:14
			Hill, well, mashallah, you know,
you can see it, and we peacefully
		
00:28:14 --> 00:28:17
			coexist there, which is really
wonderful, right? And on common
		
00:28:17 --> 00:28:21
			issues, we even get together to
deal with them, right on common
		
00:28:21 --> 00:28:25
			issues that affect both of our
communities, right, that shows
		
00:28:25 --> 00:28:29
			that people of religion can work
together. However, atheists, they
		
00:28:29 --> 00:28:33
			try to undermine this. And they
try to show that the problems come
		
00:28:33 --> 00:28:37
			from religion, that all the wars
in the world based on religion, if
		
00:28:37 --> 00:28:41
			you look at the Second World War,
wasn't supposed to be based on
		
00:28:41 --> 00:28:45
			religion, and yet it had the
greatest massacre. It had the
		
00:28:45 --> 00:28:49
			greatest tragic tragedy, the
number of people killed during
		
00:28:49 --> 00:28:52
			these World Wars was much greater
than anything that's happened
		
00:28:52 --> 00:28:54
			recently. This is nothing
		
00:28:55 --> 00:28:59
			that a man amount of abortions
that are taking place late term, 3
		
00:28:59 --> 00:29:02
			million babies are being killed
every single year, Europe and
		
00:29:02 --> 00:29:02
			America.
		
00:29:04 --> 00:29:07
			And this is after 120 days when in
Islam before that it's allowed to
		
00:29:07 --> 00:29:11
			in certain circumstances after 120
days is not allowed.
		
00:29:12 --> 00:29:16
			These are the most vulnerable.
It's a tragedy. It's it's a
		
00:29:16 --> 00:29:20
			massive massacre that's taking
place, but it's okay because it's
		
00:29:20 --> 00:29:21
			been justified.
		
00:29:22 --> 00:29:27
			It's been justified. Now in Islam,
we're not as the Catholics where
		
00:29:27 --> 00:29:30
			there's no abortion allowed at
all. Regardless, we believe that
		
00:29:30 --> 00:29:35
			120 days is when the rule the
spirit is blown in and thus the
		
00:29:35 --> 00:29:39
			person is then a human being 120
Then we have no then we can't do
		
00:29:39 --> 00:29:44
			anything but before that, under
certain cases like *, serious,
		
00:29:44 --> 00:29:47
			serious illness problems or
whatever it may be the possibility
		
00:29:47 --> 00:29:52
			of possibility of removing, but
after that there isn't, and this
		
00:29:52 --> 00:29:53
			happens quite normally.
		
00:29:55 --> 00:29:59
			Now, what do atheists believe?
Firstly is they don't want any
		
00:30:00 --> 00:30:03
			ought to do anything to do with
religion, which is a belief in the
		
00:30:03 --> 00:30:09
			Supreme Being in a creator. They
want to believe that man can make
		
00:30:09 --> 00:30:13
			laws for themselves. However, it
creates a number of problems. And
		
00:30:13 --> 00:30:16
			I don't want to go into all of the
theological problems here, because
		
00:30:16 --> 00:30:19
			it's going to become a lesson in
theology, which is going to be
		
00:30:19 --> 00:30:23
			quite complex and not the right
thing for this Sunday night,
		
00:30:23 --> 00:30:27
			right? It's just the wrong time
for it. But the idea of good and
		
00:30:27 --> 00:30:31
			evil, where does good and evil
come from? Who decides what is
		
00:30:31 --> 00:30:35
			good? And what is evil? Right? Who
decides these things? If there's
		
00:30:35 --> 00:30:38
			no concept of God and evil, then
how can there be reward and
		
00:30:38 --> 00:30:42
			punishment in the hereafter? If
there is a God? How do we see him
		
00:30:42 --> 00:30:48
			function in our daily lives? What
does God do? So you have varying
		
00:30:48 --> 00:30:51
			opinions about who God is. So
let's This is look at that
		
00:30:51 --> 00:30:52
			briefly.
		
00:30:54 --> 00:30:57
			One of the main issues is
		
00:30:59 --> 00:31:02
			this world, which is a reality
that everybody lives in, nobody
		
00:31:02 --> 00:31:04
			can deny that we live in this
world. So now the question that
		
00:31:04 --> 00:31:06
			arises is where did this world
come from?
		
00:31:07 --> 00:31:12
			So if I was to ask you, where did
this world come from? What can you
		
00:31:12 --> 00:31:16
			trace it back to? Generally
people, people trace it back to
		
00:31:16 --> 00:31:22
			what? The Big Bang, as though that
is the cause for everything. Okay,
		
00:31:22 --> 00:31:26
			we can agree with a big bang, a
big bang took place with all of
		
00:31:26 --> 00:31:29
			the with all of the pressures and
all of the forces that were
		
00:31:29 --> 00:31:31
			around, suddenly they came
together, there was a big bang,
		
00:31:31 --> 00:31:36
			and it inspired the universe.
Okay, fine. There's no, we don't
		
00:31:36 --> 00:31:40
			have to reject that. However,
question is, who caused the Big
		
00:31:40 --> 00:31:45
			Bang? How did that happen? And how
did it happen in such a way that
		
00:31:45 --> 00:31:48
			it created this beautiful universe
around us? That is the question,
		
00:31:48 --> 00:31:51
			you can't just go to the Big Bang
and stop there and say, we've got
		
00:31:51 --> 00:31:56
			the answer here. Right? The Big
Bang is just a an intermediate
		
00:31:56 --> 00:32:02
			phase. Right? That is all it is,
who created the Big Bang? Who had
		
00:32:02 --> 00:32:06
			everything come together in such a
fine tuned way. So now, without
		
00:32:06 --> 00:32:10
			going too much into that there's a
number of perspectives about
		
00:32:10 --> 00:32:14
			whether God exists or doesn't
exist? If he does exist, then what
		
00:32:14 --> 00:32:19
			is his function in the world
today? So let us understand that
		
00:32:19 --> 00:32:21
			just in case we have something
wrong, and we can clarify it. So
		
00:32:21 --> 00:32:24
			firstly, you've got the group that
is completely atheist that there
		
00:32:24 --> 00:32:28
			is no concept of God. Right?
Everything is just here. Now we'll
		
00:32:28 --> 00:32:31
			get to the question about how this
world was created later, right
		
00:32:31 --> 00:32:35
			about what atheists think how the
world was created. We'll look at
		
00:32:35 --> 00:32:39
			that a bit later. So firstly,
we've got the atheists. Next,
		
00:32:39 --> 00:32:44
			we've got the agnostics. agnostics
are people who don't necessarily
		
00:32:44 --> 00:32:49
			deny God, but haven't found him
yet. So we have to keep looking.
		
00:32:50 --> 00:32:53
			Right? We have to keep looking.
Now, don't think that these are
		
00:32:53 --> 00:32:59
			new ideas. In fact, agnostics have
probably existed, probably longer
		
00:32:59 --> 00:33:04
			than atheists. Right? Because in
Arabic, we call them cytidine
		
00:33:04 --> 00:33:08
			TAFTA Zanni Rahim Allah, he's got
a book called The shorthold aka
		
00:33:08 --> 00:33:12
			it, right? Several, it was written
about seven or 800 years ago.
		
00:33:13 --> 00:33:16
			And in there he does discusses a
particular group called the Law at
		
00:33:16 --> 00:33:17
			the Ria.
		
00:33:18 --> 00:33:19
			The I don't know us.
		
00:33:21 --> 00:33:24
			I don't know. Like, who created
it? I don't know. Do you notice?
		
00:33:24 --> 00:33:28
			Do you exist? I don't know. We
have to keep asking questions.
		
00:33:28 --> 00:33:32
			Man, the world has been asking
questions for centuries. I mean,
		
00:33:32 --> 00:33:36
			since recorded Greek history,
Hellenistic period, you know,
		
00:33:36 --> 00:33:40
			people have been working on the
metaphysics of this world. And you
		
00:33:40 --> 00:33:45
			think nobody's come with a viable
theory until now, in these 1000s
		
00:33:45 --> 00:33:48
			of years. What do you expect to
come by tomorrow, think science is
		
00:33:48 --> 00:33:49
			going to tell you this.
		
00:33:51 --> 00:33:56
			So they are agnostics. Now there's
a another group. I don't know how
		
00:33:56 --> 00:34:01
			big the group is. But there's one
individual at least who's given
		
00:34:01 --> 00:34:03
			another alias called possible
lists,
		
00:34:04 --> 00:34:08
			which is a bit better than
agnostics. I think that at least
		
00:34:08 --> 00:34:11
			we agree that is a possibility.
You know, subhanAllah there's a
		
00:34:11 --> 00:34:15
			reason for all of this. There's a
reason for all of this. Your
		
00:34:15 --> 00:34:18
			insight wants you to believe
because to believe in God is a
		
00:34:18 --> 00:34:23
			very natural thing. Because every
single human being every single
		
00:34:23 --> 00:34:28
			one of us has experienced Allah.
What do I mean by that? I don't
		
00:34:28 --> 00:34:31
			mean in the Christian sense, but
you must experience Jesus Christ.
		
00:34:32 --> 00:34:36
			I don't mean in that sense, right?
Because if you experienced Jesus
		
00:34:36 --> 00:34:39
			Christ and you will believe,
right, no, that's not what I'm
		
00:34:39 --> 00:34:42
			talking about. I'm talking about
something that Allah subhanaw
		
00:34:42 --> 00:34:43
			taala mentions in the Quran.
		
00:34:44 --> 00:34:48
			What is a heart or a book? I mean,
Benny Adam in the hood in the
		
00:34:48 --> 00:34:52
			reata, whom was Heather Humala and
fusi him allow us to be Rob become
		
00:34:52 --> 00:34:58
			Carlu Bella Shahina and Dakota yo
multi Hurmati in Hakuna and Ha ha
		
00:34:58 --> 00:34:59
			if you mean
		
00:35:00 --> 00:35:03
			And remember the time when your
Lord extracted the progeny of Adam
		
00:35:04 --> 00:35:07
			Alayhis Salam, when Allah created
Adam, he then extracted extracted
		
00:35:07 --> 00:35:13
			in his life extracted. Adams life,
Ali Salam is entire progeny,
		
00:35:13 --> 00:35:16
			everybody that was to come until
they have judgment. And then he
		
00:35:16 --> 00:35:20
			manifested Himself to them. Allah
revealed Himself to them in how
		
00:35:20 --> 00:35:24
			when I don't understand how we
can't know how, but it was an
		
00:35:24 --> 00:35:29
			experience that we've all had. And
he then said, untie your Lord. And
		
00:35:29 --> 00:35:33
			we all said, but of course you
are, there was no need to deny it.
		
00:35:34 --> 00:35:37
			Right? This is so that on the Day
of Judgment, Allah says in the
		
00:35:37 --> 00:35:41
			Quran, you will cannot say that,
Oh, we didn't know we were
		
00:35:41 --> 00:35:44
			unaware. Because only the
objection will be reminded in this
		
00:35:44 --> 00:35:47
			world, we're not reminded we are
we're not we're not reminded of
		
00:35:47 --> 00:35:50
			that experience as in we're not
showing a flashback of it. I mean,
		
00:35:50 --> 00:35:53
			some people have professed to
remember it. Anybody here?
		
00:35:55 --> 00:35:59
			Pouring remembers that experience?
Does anybody remember being in
		
00:35:59 --> 00:36:00
			their mother's womb?
		
00:36:01 --> 00:36:04
			Does anybody deny that? Right? So
at the end of the day, just
		
00:36:04 --> 00:36:07
			because you don't remember
something, though, you believe in
		
00:36:07 --> 00:36:07
			it?
		
00:36:09 --> 00:36:13
			You know, subhanAllah, there are
skeptics in the world. Consider to
		
00:36:13 --> 00:36:18
			be extreme skeptics. They will
challenge you that I you your
		
00:36:18 --> 00:36:19
			parents child.
		
00:36:20 --> 00:36:23
			I've got a birth certificate. What
proof is that you could have made
		
00:36:23 --> 00:36:24
			one up?
		
00:36:25 --> 00:36:26
			Isn't that true, though?
		
00:36:27 --> 00:36:30
			But we take these things for
granted. We have to stop at some
		
00:36:30 --> 00:36:34
			level of proof. They say no, this
is not proof. What's the proof?
		
00:36:34 --> 00:36:38
			Man? Right. So you get a lot of
weird people in the way you get a
		
00:36:38 --> 00:36:41
			lot of different thoughts in the
world. There has to be some
		
00:36:41 --> 00:36:45
			standard that we must stop. So
anyway, this experience we have
		
00:36:45 --> 00:36:50
			all had, right? We've all had this
experience of seeing Allah subhana
		
00:36:50 --> 00:36:53
			wa Tada. Allah in this world
reminds us through the prophets
		
00:36:53 --> 00:36:56
			and through his divine books that
look, this is what you must do,
		
00:36:56 --> 00:36:59
			there is a God and then he also
gives us an actual that's why
		
00:36:59 --> 00:37:03
			according to mount Hanifa, a
number of theologians, even if
		
00:37:05 --> 00:37:09
			a prophet has not come to you, no
knowledge of No book, no
		
00:37:09 --> 00:37:14
			revelation of any profit has come
to you. Just merely by your
		
00:37:14 --> 00:37:18
			rational intellect, your actual,
you must believe that there is
		
00:37:18 --> 00:37:22
			only one God. Why? Because
everything in the world points
		
00:37:22 --> 00:37:23
			towards that.
		
00:37:24 --> 00:37:27
			Because we know from a worldly
Perez Allah says going low kind of
		
00:37:27 --> 00:37:31
			fee Hema Lita tune in LA Allahu La
facilita. Allah gives a simple
		
00:37:31 --> 00:37:35
			example. He said, Look, just
imagine you've got a local Masjid.
		
00:37:35 --> 00:37:38
			Right? You have one director, when
you have too many devotees, the
		
00:37:38 --> 00:37:41
			Masjid is messed up. Have you seen
that? That's why we have problems
		
00:37:41 --> 00:37:45
			in mustards in communities,
committees. When everybody tries
		
00:37:45 --> 00:37:48
			to be a boss, you have a problem.
When you don't listen to one
		
00:37:48 --> 00:37:53
			person who's a knowing and a
talented and a capable individual.
		
00:37:54 --> 00:37:58
			You have that everywhere. So Allah
says that in the universe, if
		
00:37:58 --> 00:38:01
			there were to be more than one
God, a multiplicity of gods, the
		
00:38:01 --> 00:38:05
			heavens and the earth would be in
chaos. And yet we see that they're
		
00:38:05 --> 00:38:07
			not in chaos, hence that.
		
00:38:08 --> 00:38:12
			That tells us that signifies that
there's only one Creator and in
		
00:38:12 --> 00:38:17
			everything, it tells us the same
thing. A poor, a normal. Bedouin
		
00:38:17 --> 00:38:22
			was asked about God. And he said,
Look, when I see droppings, I know
		
00:38:22 --> 00:38:25
			a camera has gone past. When I see
footsteps I know people have
		
00:38:25 --> 00:38:29
			passed. So this entire creation,
how is it possible that it could
		
00:38:29 --> 00:38:34
			have come from nothing? Without a
creator? Once Imam Abu Hanifa as
		
00:38:34 --> 00:38:37
			many of you may know, not know
this, that Imam, Abu Hanifa we
		
00:38:37 --> 00:38:41
			know him for his jurisprudence and
his faith and mosyle. Before that,
		
00:38:41 --> 00:38:45
			though, before he even went into
this area, he was a businessman.
		
00:38:45 --> 00:38:49
			And he used to he was a
theologian, he used to deal with
		
00:38:49 --> 00:38:52
			Aqeedah belief issues. On one
occasion he was
		
00:38:53 --> 00:38:58
			he was approached by a number of
people who questioned the belief
		
00:38:58 --> 00:39:03
			in God. And he, he said, they
said, We want to ask you some
		
00:39:03 --> 00:39:07
			questions. He said, Just Just
wait, I've got a really difficult
		
00:39:07 --> 00:39:11
			issue somebody has given me that I
need to figure it out first. So
		
00:39:11 --> 00:39:15
			I'm really occupied right now. So
listen, what is the matter, said,
		
00:39:15 --> 00:39:19
			You know what they told me that
there is a ship, right? It works
		
00:39:19 --> 00:39:24
			on its own. It fills up on its
own, you know, the stuff gets put
		
00:39:24 --> 00:39:27
			in there alone. And then it comes
to the other side and then unloads
		
00:39:27 --> 00:39:30
			everything, I mean, nowadays a
smart ship, it's a possibility,
		
00:39:31 --> 00:39:34
			right? But in those days, that was
impossible for them to understand.
		
00:39:34 --> 00:39:39
			Right? And, anyway, so he says,
they're telling me all about this,
		
00:39:39 --> 00:39:41
			and they're telling me that, you
know, how can I understand this?
		
00:39:41 --> 00:39:44
			I'm trying to figure this out. And
you know what they said? They said
		
00:39:44 --> 00:39:47
			that simple, that's absurd. That's
impossible. How can that even be
		
00:39:47 --> 00:39:52
			possible? So then he said,
Exactly. That's what the issue is.
		
00:39:52 --> 00:39:54
			How can this and if you can't
agree that a ship can do this on
		
00:39:54 --> 00:39:58
			its own? How can this entire world
work on its own without a designer
		
00:39:58 --> 00:40:00
			and a controller and
		
00:40:00 --> 00:40:04
			then they just keep silent. Right?
So these are the simple ways of
		
00:40:04 --> 00:40:08
			responding to these things. Is
that a simple ways of responding
		
00:40:08 --> 00:40:09
			to these things?
		
00:40:10 --> 00:40:13
			So now what what we're talking
about here is that if we just look
		
00:40:13 --> 00:40:16
			at the universe now, and we were
discussing the various different
		
00:40:16 --> 00:40:20
			groups approach, so we have the
atheist who completely reject God
		
00:40:20 --> 00:40:24
			anyway. So this atheist must have
come up sorry, these, this earth
		
00:40:24 --> 00:40:27
			must have come up from a from a
different source, which we'll
		
00:40:27 --> 00:40:31
			discuss later. We have, as I said,
the agnostics we have the so
		
00:40:31 --> 00:40:34
			called possibilities or
possibility, yes, possible lists.
		
00:40:35 --> 00:40:40
			And then you have those who
believe in creation, the theists
		
00:40:40 --> 00:40:43
			who believe in God, right now, we
are part of those. However,
		
00:40:43 --> 00:40:46
			there's a number of opinions in
that as well. There's one group
		
00:40:47 --> 00:40:51
			who would say that, yes, God
created the world. And then he's,
		
00:40:51 --> 00:40:56
			he's resting now. He's passive. He
no longer controls everything. He
		
00:40:56 --> 00:41:02
			has given the ability in a knife
to cut the bad example. Right? We
		
00:41:02 --> 00:41:05
			always using violent examples, it
seems right.
		
00:41:06 --> 00:41:10
			But you understand what I mean? He
gives the fire the ability to
		
00:41:10 --> 00:41:16
			burn, he has got the paracetamol
to calm you down and to take your
		
00:41:16 --> 00:41:20
			pain away. You get it. So
everything has an intrinsic
		
00:41:20 --> 00:41:25
			ability to do what it's supposed
to do is not God who then allows
		
00:41:25 --> 00:41:28
			it to do it each time he is put
the ability in and then he's gone.
		
00:41:30 --> 00:41:31
			Right? He's passive now.
		
00:41:33 --> 00:41:39
			Is that our belief? No, our belief
is a lot more complex. Mashallah.
		
00:41:39 --> 00:41:43
			A lot more rich? We believe that
no, God, yes, he created
		
00:41:43 --> 00:41:50
			everybody. And then he has linked
certain effects to certain causes.
		
00:41:50 --> 00:41:55
			So the cutting of a knife is
linked to the knife, the fire and
		
00:41:55 --> 00:41:58
			heat is linked to burning and heat
is linked to fire.
		
00:42:01 --> 00:42:06
			And every other effect is linked
to its cause. But he is the one
		
00:42:06 --> 00:42:11
			who every single time and instance
every single occasion, he allows
		
00:42:11 --> 00:42:14
			it and permits it. I jeep.
		
00:42:15 --> 00:42:18
			Can you believe that? That is so
complex, but that's what we
		
00:42:18 --> 00:42:21
			believe we want our God to be that
rich. And where do we get this
		
00:42:21 --> 00:42:23
			from? We get it from the Quran.
		
00:42:24 --> 00:42:29
			And that is why we see that
sometimes fire does not burn, like
		
00:42:29 --> 00:42:32
			the fire of Ibrahima is on did not
burn. If fire fire was
		
00:42:32 --> 00:42:36
			intrinsically to burn, you think
Ibrahim Edison would have survived
		
00:42:36 --> 00:42:40
			in that fire? You know how hot
that fire was, how intense it was,
		
00:42:40 --> 00:42:43
			that they couldn't even go close
to throw him in there had to
		
00:42:43 --> 00:42:47
			literally build a catapult to
throw him inside. That's how that
		
00:42:47 --> 00:42:51
			fire was. And do you remember the
story of Ibrahim or Islam again,
		
00:42:51 --> 00:42:55
			he takes a knife to his son's
throat and Try as he might, he
		
00:42:55 --> 00:42:58
			thinks maybe because he's seeing
him that's why he the knife
		
00:42:58 --> 00:43:01
			doesn't work he can't cut. So then
he turns him around, and he still
		
00:43:01 --> 00:43:07
			can't cut. What happened to the
knife. The stomach system is a
		
00:43:07 --> 00:43:10
			natural system that you and I if
we put something in our stomach,
		
00:43:10 --> 00:43:14
			goodbye, right? It's going to take
care of it, the bile and the
		
00:43:14 --> 00:43:17
			functions of the stomach, the
everything within the whole
		
00:43:17 --> 00:43:21
			system, and Allah has placed us on
goals goes into the mouth of the
		
00:43:21 --> 00:43:25
			the whale the fish and what
happens? Allah tells it look, this
		
00:43:25 --> 00:43:27
			one is special, you don't touch
this one, and it stops
		
00:43:27 --> 00:43:31
			functioning. I mean, there are so
many, literally so many examples
		
00:43:31 --> 00:43:35
			of this, so many examples of this,
when he wants it, it doesn't have
		
00:43:35 --> 00:43:39
			to work. When he wants it, it
doesn't have to work.
		
00:43:40 --> 00:43:44
			And there are so many instances of
these things. However, on a normal
		
00:43:44 --> 00:43:48
			basis to make the world
predictable. These things happen
		
00:43:48 --> 00:43:54
			as cause and effect. Otherwise, if
everything was left to chance,
		
00:43:54 --> 00:43:58
			when I take my next step, am I
going to move forward or not? Can
		
00:43:58 --> 00:44:02
			you imagine how difficult that
life would be? So we predict
		
00:44:02 --> 00:44:07
			things. We predict things. And
unfortunately most of our belief
		
00:44:07 --> 00:44:10
			is not so strong. For example,
when we take paracetamol isn't our
		
00:44:10 --> 00:44:13
			belief that this person who is
going to benefit us who thinks
		
00:44:13 --> 00:44:14
			about Allah then
		
00:44:15 --> 00:44:19
			do you understand when you're
feeling sleeping, you drink a cup
		
00:44:19 --> 00:44:23
			of coffee and a strong or a Red
Bull? Right? And you believe this
		
00:44:23 --> 00:44:27
			Red Bull is going to do this for
you. It's Allah is just he's kept
		
00:44:27 --> 00:44:30
			a connection between the two
wishes allows to play its parts.
		
00:44:31 --> 00:44:33
			But if you want sometimes you can
take 10 Red boards nothing's gonna
		
00:44:33 --> 00:44:38
			happen to you'll get you'll get
you'll get messed up. Right? So at
		
00:44:38 --> 00:44:41
			the end of the day, it's up to
Allah and the people who have the
		
00:44:41 --> 00:44:44
			word color on him or those who
always remember Allah even with
		
00:44:44 --> 00:44:46
			all of these things in place. It's
okay.
		
00:44:48 --> 00:44:50
			So now how was the world created?
		
00:44:52 --> 00:44:56
			Some people we believe as Muslims
and many others, they believe that
		
00:44:56 --> 00:44:59
			the world was created what they
call x near Hilo.
		
00:45:00 --> 00:45:00
			from nothing,
		
00:45:02 --> 00:45:05
			right? Allah doesn't need anything
to create something from he says
		
00:45:05 --> 00:45:09
			can be, and is done. Right. That's
what we believe.
		
00:45:11 --> 00:45:13
			The universe as we see it, isn't
it very complex, we haven't even
		
00:45:13 --> 00:45:17
			figured out most of it yet. We
discover new things and new
		
00:45:17 --> 00:45:21
			processes, new connections within
our quantum physics every day, the
		
00:45:21 --> 00:45:26
			physics, physics, physicists are
working very hard. In the various
		
00:45:26 --> 00:45:29
			university in the world today in
the various laboratories to try to
		
00:45:29 --> 00:45:32
			make some sense of this world.
Well, we got a number of things
		
00:45:32 --> 00:45:38
			understood. But there's still so
much that is an n, that is not yet
		
00:45:38 --> 00:45:41
			understood. Right? This is just
the world we live in, forget the
		
00:45:41 --> 00:45:44
			other planets, forget that strong
me. Right, you can understand a
		
00:45:44 --> 00:45:46
			complex this is. So now,
		
00:45:48 --> 00:45:51
			if we just look at the way this
universe is so beautifully tuned,
		
00:45:51 --> 00:45:55
			and so complex ly put together,
the scientists have looked at
		
00:45:55 --> 00:45:58
			this. And they've looked at the
calculations of the numbers that
		
00:45:58 --> 00:46:02
			are involved in making sure this
world could remain existent,
		
00:46:02 --> 00:46:05
			because they've looked at the
forces of keeping the heavens and
		
00:46:05 --> 00:46:09
			the earth together in a particular
orbit to let things function,
		
00:46:09 --> 00:46:12
			right amount of oxygen, right
amount of nitrogen and all of the
		
00:46:12 --> 00:46:16
			other gases. That's why other
planets are uninhabitable because
		
00:46:16 --> 00:46:20
			they don't have the right amount,
the gravity, the pull is of a very
		
00:46:20 --> 00:46:24
			specific amount, because if it was
any more or any less, we'd be
		
00:46:24 --> 00:46:27
			either flying around our place, or
we will be able to walk very fast,
		
00:46:28 --> 00:46:31
			right? This is just the perfect,
perfect amount. If you go to the
		
00:46:31 --> 00:46:34
			moon, you're kind of flying
around, right? You can just jump
		
00:46:34 --> 00:46:38
			and there's no gravity, other
places like on Jupiter, you'd be
		
00:46:38 --> 00:46:41
			laid down like lead, you couldn't
move because the gravity is too
		
00:46:41 --> 00:46:45
			strong. It's the perfect earth
that Allah created. Right? Was
		
00:46:45 --> 00:46:50
			this random chance? Is the
question was this just randomly
		
00:46:50 --> 00:46:54
			things were flying around in the
universe? They came together and
		
00:46:55 --> 00:46:59
			bang, Big Bang? And suddenly you
had all of this? How do you
		
00:47:00 --> 00:47:03
			explain the earth? How do you
explain this world is the
		
00:47:03 --> 00:47:07
			question. Now, if you ask the
atheists, because the believers,
		
00:47:07 --> 00:47:10
			they generally say God created,
then they differ as to whether
		
00:47:10 --> 00:47:13
			he's still in charge or not,
that's a different issue. Let's
		
00:47:13 --> 00:47:16
			forget that for a while. Right?
Today, what we want to discuss is
		
00:47:16 --> 00:47:17
			very simply,
		
00:47:19 --> 00:47:23
			what are the possibilities of the
creation of the world? Like,
		
00:47:23 --> 00:47:26
			through across the board? What are
the possibilities? first
		
00:47:26 --> 00:47:31
			possibility is what I said random
generation, they call it, we call
		
00:47:31 --> 00:47:36
			it random generation, meaning all
of these forces just came together
		
00:47:36 --> 00:47:43
			in this such perfect way that it
created this beautiful world. What
		
00:47:43 --> 00:47:45
			is the possibility of this
happening?
		
00:47:47 --> 00:47:51
			It's like, I get a number of
letters. You know, your kids play
		
00:47:51 --> 00:47:55
			with letters. And you know, you
have these magnet letters, box of
		
00:47:55 --> 00:47:56
			them. And I throw it down.
		
00:47:57 --> 00:48:02
			And it spells out. Derby is a
beautiful city or town.
		
00:48:03 --> 00:48:06
			Let's just say I've got 1000
letters, individual letters in a
		
00:48:06 --> 00:48:09
			box, and I throw him down. And he
says Darby is a beautiful city.
		
00:48:09 --> 00:48:11
			What do you think is the
probability of that?
		
00:48:14 --> 00:48:19
			factorial? Exactly, you could work
it out. You could work it out, you
		
00:48:19 --> 00:48:22
			could take the number of letters
you have, right? And see what the
		
00:48:22 --> 00:48:26
			possibility of the combination of
words that right. But isn't it
		
00:48:26 --> 00:48:27
			very close to zero?
		
00:48:28 --> 00:48:32
			When you've got the whole world,
and literally the billions of
		
00:48:32 --> 00:48:35
			various different forces and
things that have to come together,
		
00:48:35 --> 00:48:39
			it's much greater than this. Now
for that to just randomly suddenly
		
00:48:39 --> 00:48:44
			come into a world? What's the body
close to zero? So even the
		
00:48:44 --> 00:48:46
			scientists today are saying no,
there has to be something more
		
00:48:46 --> 00:48:50
			than this was the initial answer.
Right? But they're seeing that
		
00:48:50 --> 00:48:57
			this is you cannot pass it by this
is just too strong. Right? To be
		
00:48:57 --> 00:49:01
			in this is just so random, that
you just can't agree with this, or
		
00:49:01 --> 00:49:05
			you did you understood this point,
this is important to know this.
		
00:49:05 --> 00:49:12
			Okay. Second, some of these
biologists, right, they're trying
		
00:49:12 --> 00:49:19
			to use evolution for the creation
of this world. Now, while we can
		
00:49:19 --> 00:49:23
			say that species in the world have
evolved, and there's no doubt
		
00:49:23 --> 00:49:25
			about that. Now, just as a side
point,
		
00:49:27 --> 00:49:32
			we as Muslims are not Christians
in our belief towards evolution.
		
00:49:33 --> 00:49:36
			So when somebody asks you about
evolution, don't say evolution
		
00:49:36 --> 00:49:40
			haram wrong without even know what
the heck it is. Right? Because
		
00:49:40 --> 00:49:44
			Christians say so. Christians have
a massive problem with evolution,
		
00:49:44 --> 00:49:46
			at least some Christians do,
right? Because there's some kind
		
00:49:46 --> 00:49:52
			of left some of the ideas and
because in Genesis, it tells you
		
00:49:52 --> 00:49:57
			that the world was created, what
is it 6000 or 7000 6000 years ago?
		
00:49:57 --> 00:50:00
			And because of that, evolution
tells you that the
		
00:50:00 --> 00:50:02
			Well, He's much older than that.
So it goes against the scripture,
		
00:50:02 --> 00:50:05
			and hence you can't accept
evolution. So the whole thing is
		
00:50:05 --> 00:50:09
			that deal, right? Whereas with
Muslims, we don't have a 6000 year
		
00:50:09 --> 00:50:13
			limit, right? Our universe can be
much older, we don't have that
		
00:50:13 --> 00:50:19
			problem, right? So, in fact, for
us, we have other medicinal being
		
00:50:20 --> 00:50:26
			60 cubits. That's 60 arm limbs,
which is about half a meter is
		
00:50:26 --> 00:50:31
			each qubit. That means about 30
meters tall. Hence, the animals
		
00:50:31 --> 00:50:34
			being the similar size is not far
fetched. Why would they be small
		
00:50:34 --> 00:50:38
			animals, when you got big human
beings, so dinosaurs, etc, all of
		
00:50:38 --> 00:50:41
			that is for though dinosaurs maybe
before human beings, Allah knows
		
00:50:41 --> 00:50:44
			best, right? But we don't have a
problem with any of this. We don't
		
00:50:44 --> 00:50:48
			have a problem that, you know, the
only thing we have a problem with,
		
00:50:48 --> 00:50:50
			is how do humans come from?
		
00:50:52 --> 00:50:57
			Exactly. Right. We just kind of
agree with that. Right? So
		
00:50:58 --> 00:51:02
			otherwise general evolution in the
world. It's not a it's not a big
		
00:51:02 --> 00:51:05
			problem, many aspects of it,
there's only some aspects of it,
		
00:51:05 --> 00:51:07
			which are an issue. Anyway, that's
a separate issue I'm not going to
		
00:51:07 --> 00:51:11
			talk about right now. They try to
say that the world evolved from
		
00:51:11 --> 00:51:15
			something still doesn't answer the
question, though. Richard Dawkins,
		
00:51:15 --> 00:51:18
			now, when they found the first one
is a bit of an absurd idea to say
		
00:51:18 --> 00:51:23
			random generation, they've tried
to say that now it's the favorite
		
00:51:23 --> 00:51:25
			this these new scientists, now,
they're trying to favor this,
		
00:51:25 --> 00:51:31
			because, you know, atheists are
finding it difficult to agree with
		
00:51:31 --> 00:51:33
			the random generation idea.
However, what they have to
		
00:51:33 --> 00:51:38
			understand is that biology in
which evolution is taught and
		
00:51:38 --> 00:51:44
			studied, is very different from
physics and cosmology. Right? The
		
00:51:44 --> 00:51:48
			world and its matter, and
everything around it is to do with
		
00:51:48 --> 00:51:52
			physics and cosmology. It's got
nothing to it biology, how do you
		
00:51:52 --> 00:51:56
			put a biological understanding
onto that? Right? You can't have a
		
00:51:56 --> 00:52:00
			bio biologist trying to super
impose his theories on a
		
00:52:00 --> 00:52:04
			completely different field. Right.
Also, the main thing, though,
		
00:52:04 --> 00:52:06
			besides all of that, is there's no
evidence
		
00:52:08 --> 00:52:12
			that the universe has evolved from
something. And at the end of the
		
00:52:12 --> 00:52:16
			day, you'd have to find evidence
for that. But still, what began
		
00:52:16 --> 00:52:21
			it, what began? Where does it come
from, even if we traced as I
		
00:52:21 --> 00:52:23
			mentioned, right, in the
beginning, everything to the Big
		
00:52:23 --> 00:52:28
			Bang, who caused it to occur in
such a perfect way that it did,
		
00:52:28 --> 00:52:33
			that if there was just one
fraction, one calculation just
		
00:52:33 --> 00:52:36
			slightly off, it wouldn't have
worked? It wouldn't. And Allah
		
00:52:36 --> 00:52:41
			tells us about this in the Quran,
that you see the earth, and the
		
00:52:41 --> 00:52:45
			heavens, in such sync together,
but without any pillars, no, with
		
00:52:45 --> 00:52:51
			pillars that you cannot see. And
they know that there are, I mean,
		
00:52:51 --> 00:52:54
			through science, you will know
that there are pillars of force
		
00:52:54 --> 00:52:57
			that are keeping the heavens
together. Allah says in the Quran,
		
00:52:58 --> 00:53:01
			that Allah turned to the heavens
and the earth. And he said,
		
00:53:03 --> 00:53:10
			what's the verse in the dough and
Oh, Chiron come together, either
		
00:53:10 --> 00:53:16
			willingly or unwillingly. They
said, Call it a day now. In we
		
00:53:16 --> 00:53:20
			will come together willingly.
Allah just described some of this
		
00:53:20 --> 00:53:23
			in the Quran, the book, the Quran
is not a book of science, by the
		
00:53:23 --> 00:53:27
			way, but it has some scientists
scientific realities. I remember
		
00:53:27 --> 00:53:30
			once I was at a at a conference
and this individual came was
		
00:53:30 --> 00:53:32
			written a book on science in the
Quran. He said, You know, the
		
00:53:32 --> 00:53:37
			Quran is a book of science, select
what you mean, you know, people,
		
00:53:38 --> 00:53:41
			everybody kind of says Quran is a
book of this in the Quran is
		
00:53:41 --> 00:53:44
			bigger politics, you know, those
politician, Quran is a book apart,
		
00:53:44 --> 00:53:46
			I will come on and Quran is a
divine scripture for the
		
00:53:46 --> 00:53:51
			inspiration and guidance of man.
Yes, it holds certain scientific
		
00:53:51 --> 00:53:54
			realities in there. But don't make
the book Khurana book of science
		
00:53:54 --> 00:53:56
			and demote it, right?
		
00:53:57 --> 00:54:01
			Anyway, the third option then, if
you can't have random selection,
		
00:54:02 --> 00:54:06
			and you can't have evolution of
where the world came from, then
		
00:54:06 --> 00:54:13
			the only third possible option is
that it was through intelligent
		
00:54:13 --> 00:54:17
			design, completely intelligent
masterwork, who Allah the soul
		
00:54:17 --> 00:54:21
			water come, He is the one who
configured you. He is the one who
		
00:54:21 --> 00:54:24
			shaped you, who gave you form,
		
00:54:25 --> 00:54:30
			who gave you form, intelligent
design, who would change the
		
00:54:30 --> 00:54:31
			situation?
		
00:54:32 --> 00:54:37
			It will as it was pre Bang Theory
and align the universe that in the
		
00:54:37 --> 00:54:41
			way it is. Remember, zero plus
zero can never be anything.
		
00:54:42 --> 00:54:47
			Zero plus zero can be anything.
This is an empirical reality.
		
00:54:47 --> 00:54:52
			Something cannot just come from
nothing. Right? That means you
		
00:54:52 --> 00:54:57
			have to believe that there was a
beginner, because look, let's just
		
00:54:57 --> 00:54:59
			say that we agreed to the fact
that the world exists and
		
00:55:00 --> 00:55:02
			It came from something and
generally the shaytaan is going to
		
00:55:02 --> 00:55:06
			make us question Okay, you Where
did you come from? You came from
		
00:55:06 --> 00:55:10
			your parents? Where did this come
from? It's Olympus. So Olympus is
		
00:55:10 --> 00:55:14
			the one who designed this. When
and you go back then he asks you
		
00:55:14 --> 00:55:19
			okay, if God created if the world
was created by God, then who
		
00:55:19 --> 00:55:19
			created God?
		
00:55:21 --> 00:55:23
			Now let's look at possibilities
again.
		
00:55:24 --> 00:55:26
			One idea is that God
		
00:55:27 --> 00:55:30
			was created by God to
		
00:55:33 --> 00:55:37
			okay, then the question arises,
who created God to? God? Three?
		
00:55:38 --> 00:55:41
			What about God? Three, God, four.
Now, how far back Are we gonna go?
		
00:55:41 --> 00:55:44
			We're just gonna keep going on
it's absurd, right? It doesn't get
		
00:55:44 --> 00:55:48
			you to anything is the same as
having, you know, it's the same as
		
00:55:48 --> 00:55:50
			being created by anybody. It's not
doesn't make a difference. And
		
00:55:50 --> 00:55:54
			according to all rationalists,
this is absurd. So that's not
		
00:55:54 --> 00:55:59
			possible. Okay. God, one created
by God to you're going in the same
		
00:55:59 --> 00:56:03
			way, right? No, no, no. Where did
God to come from God one created.
		
00:56:04 --> 00:56:07
			Now, that's circular reasoning.
You can't agree with that either.
		
00:56:08 --> 00:56:12
			Right? That's again, another
absurdity. That's why any thinking
		
00:56:12 --> 00:56:17
			individual deep down has to agree
with the fact that God is the
		
00:56:17 --> 00:56:22
			beginning. There, you can call him
God. They call them all sorts of
		
00:56:22 --> 00:56:24
			things. People who came to this
realization, for example, the
		
00:56:24 --> 00:56:27
			Hellenistic philosophers, they
say, he's the unmoved mover.
		
00:56:29 --> 00:56:32
			Right, he moves everything else.
He has been unmoved. Hence, he is
		
00:56:32 --> 00:56:37
			the beginning. The first non
contingent being the first being,
		
00:56:37 --> 00:56:40
			right, these are various different
names that they give to him.
		
00:56:42 --> 00:56:44
			You know, if we look at the world
at this time,
		
00:56:45 --> 00:56:49
			and this goes back to what I said
in the beginning, that Allah
		
00:56:49 --> 00:56:53
			subhanaw taala in the Quran, so
boldly just establishes that he is
		
00:56:53 --> 00:56:58
			one and he doesn't give any proof
of him existing directly. Right?
		
00:56:58 --> 00:57:01
			He just talks about oneness,
oneness, oneness, don't believe in
		
00:57:01 --> 00:57:03
			all of these other gods, they
can't do anything for you. Right?
		
00:57:03 --> 00:57:06
			They don't benefit you. They don't
harm you. They don't even eat the
		
00:57:06 --> 00:57:10
			food you put out there, right,
nothing can happen. It's only God.
		
00:57:10 --> 00:57:10
			Right?
		
00:57:12 --> 00:57:15
			In this time in this world, we
have what's the world population
		
00:57:15 --> 00:57:15
			today?
		
00:57:17 --> 00:57:20
			7.2. How many Christians in the
world?
		
00:57:22 --> 00:57:25
			I think that's quite liberal as
well, right? I thought it was
		
00:57:25 --> 00:57:28
			about 2 billion. But I mean, if
you think 7.2, and I thought it
		
00:57:28 --> 00:57:33
			was six or 2.7 from 2.22 works.
Anyway, let's just take the more
		
00:57:33 --> 00:57:36
			conservative, 2 billion, how many
Muslims in the world
		
00:57:40 --> 00:57:44
			it's about less than 1.7 1.8.
That's my reading. Just India
		
00:57:44 --> 00:57:49
			alone has about one point 100 90
million, just India alone.
		
00:57:49 --> 00:57:54
			Pakistan has about 160 or 70.
Bangladesh has about 151 60,
		
00:57:54 --> 00:57:59
			China, Indonesia, and you know,
just you know, mashallah Muslims
		
00:57:59 --> 00:58:00
			are producing, right?
		
00:58:02 --> 00:58:06
			London has a million Muslims. One
in every eight people in London is
		
00:58:06 --> 00:58:09
			a Muslim, Oslo one in every 10
person is a Muslim.
		
00:58:10 --> 00:58:13
			Right? And this is some of the big
cities of the world that you're
		
00:58:13 --> 00:58:16
			speaking about. Right? And if you
go to Oxford Street in London,
		
00:58:16 --> 00:58:20
			it's one in every four people is a
Muslim spending money from the
		
00:58:20 --> 00:58:25
			Middle East. Right? And they
loved, right. They're loved a lot
		
00:58:25 --> 00:58:30
			because mashallah they run the
economy, right? Anyway. So we got
		
00:58:30 --> 00:58:35
			about 2 billion Christians, about
1.8 billion Muslims. And we
		
00:58:35 --> 00:58:39
			haven't even counted the other
theists like Jews and others, but
		
00:58:39 --> 00:58:43
			already we've got nearly 4 billion
out of seven. The majority of the
		
00:58:43 --> 00:58:47
			world are believers, in a God,
whatever they call that God,
		
00:58:49 --> 00:58:51
			over 50% already, and this is
without even with this is just
		
00:58:51 --> 00:58:55
			counting two of the main
religions. And that's at this time
		
00:58:55 --> 00:58:59
			when atheists are so rampant,
they're militant.
		
00:59:00 --> 00:59:04
			Right, they are putting people
down, they are challenging people,
		
00:59:04 --> 00:59:10
			they're very charismatic. The
reason is that, just by our very
		
00:59:10 --> 00:59:13
			nature, because of what we
experienced with Allah Subhan This
		
00:59:13 --> 00:59:13
			is our belief.
		
00:59:15 --> 00:59:19
			We are predisposed to believing in
a god in general. That's why it's
		
00:59:19 --> 00:59:23
			so easy to do that. Have you ever
seen a child disbelieve in God?
		
00:59:25 --> 00:59:28
			They find it very easy to accept.
And you know, let me just clarify
		
00:59:28 --> 00:59:30
			one thing, there's a hadith of
Rasulullah sallallahu which people
		
00:59:30 --> 00:59:38
			misquote Kulu Kulu. Then you will
do Alan fitrah. Every offspring is
		
00:59:38 --> 00:59:42
			born on the fitrah let's use that
word fitrah. For now, you know
		
00:59:42 --> 00:59:44
			people say everybody born a
Muslim.
		
00:59:46 --> 00:59:49
			Every child born a Muslim then you
become Christian. Right this is
		
00:59:49 --> 00:59:51
			you know, like every this is like
a quote that they have, right?
		
00:59:51 --> 00:59:55
			Everybody is born a Muslim. That's
not true. When you say Muslim,
		
00:59:55 --> 00:59:58
			what we mean is somebody who
willingly accepts Allah subhanaw
		
00:59:58 --> 00:59:59
			taala and then
		
01:00:00 --> 01:00:04
			accepts to, you know, agree on
prayer and so on and so forth,
		
01:00:04 --> 01:00:04
			right?
		
01:00:05 --> 01:00:09
			It doesn't say Muslim, it says
fitrah. fitrah means the
		
01:00:09 --> 01:00:11
			primordial nature.
		
01:00:12 --> 01:00:15
			I like to translate it as natural
faith.
		
01:00:16 --> 01:00:20
			Then when you become old enough,
you have to acquire faith, even if
		
01:00:20 --> 01:00:23
			you're born in a Muslim household
when you become of discerning age,
		
01:00:23 --> 01:00:26
			and you say, Yes, Islam is for me.
Right? This is my faith, you take
		
01:00:26 --> 01:00:29
			it on, who cares? What happens to
your parents afterwards, you
		
01:00:29 --> 01:00:32
			generally take that on as your
faith, now it's yours.
		
01:00:33 --> 01:00:37
			So fitrah, I translate is natural
faith. And the reason is that
		
01:00:37 --> 01:00:41
			fitrah is that this feed of having
experienced this experience with
		
01:00:41 --> 01:00:47
			Allah is there. So it's very
naturally easy. It's easy to be a
		
01:00:47 --> 01:00:50
			believer in God, then the Hadith
says that their parents had to
		
01:00:50 --> 01:00:56
			make them Jewish Christian, major,
and whatever capitalists, would
		
01:00:56 --> 01:01:00
			you call it? Post modernists,
whatever else atheists for that
		
01:01:00 --> 01:01:02
			matter, in this day and age.
That's, that's, that's, that's
		
01:01:02 --> 01:01:08
			what the Hadith mentions. So it's
very easy to be believing in a god
		
01:01:08 --> 01:01:13
			is an essential reality. It's an
easy point. And hence, it's there
		
01:01:13 --> 01:01:17
			are people who discredit that idea
who refuse the idea who reject
		
01:01:17 --> 01:01:22
			that idea, but they're never a
majority of the world. This
		
01:01:22 --> 01:01:27
			incredible pattern of our universe
that we see could not have existed
		
01:01:27 --> 01:01:32
			if it was even just slightly
different. cosmologists and
		
01:01:32 --> 01:01:36
			physicists agree that the possible
randomness
		
01:01:38 --> 01:01:43
			of this world occurring is
infinitesimally small, it is so
		
01:01:43 --> 01:01:46
			small that it's, it's nothing.
		
01:01:47 --> 01:01:51
			So now the question is, then, why
don't people they did they did a
		
01:01:51 --> 01:01:54
			study of scientists, I think in
Yale and Harvard.
		
01:01:56 --> 01:01:59
			And they, in that first study,
they found out that most
		
01:01:59 --> 01:02:03
			scientists rejected God. However,
there were some flaws within that.
		
01:02:03 --> 01:02:06
			So they did another study two
years afterwards. And they found
		
01:02:06 --> 01:02:11
			out that the ratio of believers
and non believers of theists and
		
01:02:11 --> 01:02:15
			non theists within scientists was
the same as reflected the same as
		
01:02:15 --> 01:02:20
			the general humanity. Right? And
		
01:02:22 --> 01:02:25
			the question now is that when
somebody really thinks about these
		
01:02:25 --> 01:02:29
			things, they should come to this
realization. So why don't they why
		
01:02:29 --> 01:02:30
			don't they believe in a God than
		
01:02:32 --> 01:02:35
			before could be a number of
reasons. Everybody's has his own
		
01:02:35 --> 01:02:37
			unique reason. One is they
probably had a very bad experience
		
01:02:37 --> 01:02:41
			with belief. And a lot of it is
comes from Christians and Jews, or
		
01:02:41 --> 01:02:43
			primarily Christians, actually,
they've had a very bad experience
		
01:02:43 --> 01:02:48
			with them. That's why if you
actually read the famous atheist
		
01:02:48 --> 01:02:53
			of the past, they had less problem
with Islam than they had with
		
01:02:53 --> 01:02:56
			Christianity, but they didn't
really study Islam well enough.
		
01:02:56 --> 01:02:59
			And they just think all religions
do the same. So if they have a
		
01:02:59 --> 01:03:02
			problem with Christianity, I think
Islam must have the same problem.
		
01:03:02 --> 01:03:06
			But we have stark differences very
different. Our job is to present
		
01:03:06 --> 01:03:09
			our faith to people in the right
way. So that could be one reason.
		
01:03:10 --> 01:03:13
			Another reason is that, you know,
if you stop believing in a god,
		
01:03:13 --> 01:03:16
			then you have to believe in a
religious system. You have to
		
01:03:16 --> 01:03:21
			believe in laws, halal haram
boundaries. And what does that do
		
01:03:21 --> 01:03:25
			to you? It curbs your freedom. Is
it easy being a Muslim?
		
01:03:27 --> 01:03:30
			It's not easy. It's it's
expensive. It's difficult. Your
		
01:03:30 --> 01:03:34
			meat is more expensive than normal
meats. Right? It's expensive being
		
01:03:34 --> 01:03:38
			a Muslim, right? You can't do
this. I can't do that. Very
		
01:03:38 --> 01:03:42
			difficult for somebody who's had
no by bounds. No, no limits to
		
01:03:42 --> 01:03:45
			then suddenly stop being having
limits. Selfishness of the human
		
01:03:45 --> 01:03:48
			being could mean many reasons.
Many reasons. One to avoid
		
01:03:48 --> 01:03:49
			responsibility.
		
01:03:51 --> 01:03:54
			What I would say to Muslims, if
you have questions about Islam,
		
01:03:55 --> 01:04:01
			and these questions, you are being
spoon fed by atheist sources. Turn
		
01:04:01 --> 01:04:05
			around, open your mind and ask
similar questions, objective
		
01:04:05 --> 01:04:10
			questions to them as well. Why do
you take certain things as
		
01:04:10 --> 01:04:14
			fundamentals agreed upon no
questions asked when it comes from
		
01:04:14 --> 01:04:17
			a certain group and you challenge
others with it.
		
01:04:18 --> 01:04:21
			Turn around, do the same thing if
you really want to be objective.
		
01:04:23 --> 01:04:26
			Right? You have to be fair with
this if this is what you want to
		
01:04:26 --> 01:04:27
			do, if you want to challenge
		
01:04:28 --> 01:04:29
			so
		
01:04:31 --> 01:04:35
			one thing though, is that an
atheist can really easily become a
		
01:04:35 --> 01:04:39
			Muslim or believer, you know how
because they've got half the
		
01:04:39 --> 01:04:40
			Kalima
		
01:04:42 --> 01:04:43
			law.
		
01:04:44 --> 01:04:47
			There is no God not the half the
Kadima, half of half of the Karima
		
01:04:47 --> 01:04:51
			right. Half of the first half of
the Kadima, there is no God,
		
01:04:51 --> 01:04:54
			they've got that, right. They've
made all sorts of weird models of
		
01:04:54 --> 01:04:56
			God and they've said, This can't
be a god. This can't be a god,
		
01:04:56 --> 01:04:59
			this can't be a God. They have to
find Allah. Then you will
		
01:05:00 --> 01:05:04
			There is no God except Allah. May
Allah subhanho wa Taala grant us a
		
01:05:04 --> 01:05:06
			tool for you to understand that,
may Allah subhanaw taala grant us
		
01:05:06 --> 01:05:09
			Tofik to help people rather than
turn them off. Really, this is
		
01:05:09 --> 01:05:15
			what the issue is. For many of us,
we turn people off because of our
		
01:05:15 --> 01:05:19
			cheating habits and our we just
don't interact well with people.
		
01:05:19 --> 01:05:23
			We haven't learned to live among
non Muslims in the right way.
		
01:05:24 --> 01:05:29
			Right, we just look at people as
gunners. And we just think we are
		
01:05:29 --> 01:05:31
			the best and there's nothing else.
I'm not saying everybody thinks
		
01:05:31 --> 01:05:34
			that way. But there are things we
have responsibility towards our
		
01:05:34 --> 01:05:37
			neighbors, and the people on the
street Masjid have
		
01:05:37 --> 01:05:42
			responsibilities not just to
create a place for prayer. Right,
		
01:05:42 --> 01:05:46
			and create a nice peaceful, we'll
do with you know, heated floors,
		
01:05:46 --> 01:05:50
			right, and all the rest of it and
maktab and madrasahs there's a lot
		
01:05:50 --> 01:05:52
			of others because we teach our
children Mother Teresa, but
		
01:05:52 --> 01:05:55
			they're going to be exposed to a
lot of this if we don't educate
		
01:05:55 --> 01:05:59
			and make the try to make the
society understand who we are.
		
01:06:00 --> 01:06:02
			Right? We're living in one of
those times may Allah subhanaw
		
01:06:02 --> 01:06:05
			taala grant us the Tofik I'll just
make a quick die in sha Allah.
		
01:06:05 --> 01:06:09
			Allahu mandocello Monica salaam,
the Bharatiya Janata with a chrome
		
01:06:09 --> 01:06:12
			Allah who may or you have a
younger automatic and a stuffy
		
01:06:13 --> 01:06:17
			Allah who may or Hana Yama and
Allah Allah Allah Subhana Allah in
		
01:06:17 --> 01:06:22
			Konami, nobody mean Subhanallah
Hilarion island will herb just
		
01:06:22 --> 01:06:25
			Allahu Allah, Mohammed Amma Hua
Hello, O Allah we ask You for Your
		
01:06:25 --> 01:06:31
			compassion or Allah we ask you for
your gentleness of Allah we ask
		
01:06:31 --> 01:06:35
			You for Your forgiveness of Allah
we ask you for strength of Allah,
		
01:06:35 --> 01:06:38
			we ask that you remove our
weaknesses and grant a strength of
		
01:06:38 --> 01:06:43
			Allah grant a strength in our
belief in our worship, oh Allah in
		
01:06:43 --> 01:06:46
			our faith, oh Allah in our
character, Oh Allah, we ask you
		
01:06:46 --> 01:06:50
			for forgiveness from all of those
sins that have that has brought
		
01:06:50 --> 01:06:54
			misery to us. Oh Allah, we ask you
forgiveness from all of those sins
		
01:06:54 --> 01:06:58
			that have turned father against
son, son against father, Oh ALLAH
		
01:06:58 --> 01:07:01
			that have turned husbands against
wives and wives against husbands
		
01:07:02 --> 01:07:05
			of Allah. We ask you for
forgiveness of Allah, we ask You
		
01:07:05 --> 01:07:09
			for Your Mercy. Your mercy is
constantly flowing, the rivers of
		
01:07:09 --> 01:07:13
			Your mercy are constantly flowing.
We ask for even a single drop of
		
01:07:13 --> 01:07:16
			this. Oh Allah, we ask that You
grant us the Kalima on our
		
01:07:16 --> 01:07:21
			deathbed of Allah we ask that You
grant us true understanding of you
		
01:07:21 --> 01:07:25
			and our faith of Allah, we ask
that You grant us understanding of
		
01:07:25 --> 01:07:29
			Allah, take away the ignorance
from us, Oh Allah, keep us away
		
01:07:29 --> 01:07:34
			from ignorant acts and behavior of
Allah. Don't make us instruments
		
01:07:34 --> 01:07:39
			and tools of people rejecting our
faith of Allah don't make us of
		
01:07:39 --> 01:07:42
			those who drive people away from
our faith. Oh Allah, we ask that
		
01:07:42 --> 01:07:47
			you keep us firm on our faith, and
you help assist and assist us to
		
01:07:47 --> 01:07:51
			help others understand our faith.
Oh Allah, these are times in which
		
01:07:51 --> 01:07:55
			we need your assistance, we always
need your assistance. But Allah
		
01:07:55 --> 01:07:58
			protect us and our children and
our progeny until the Day of
		
01:07:58 --> 01:08:02
			Judgment, from all of the evils
that are out there. Oh Allah, day
		
01:08:02 --> 01:08:07
			by day our challenges seem to be
expanding. Oh Allah increasing, we
		
01:08:07 --> 01:08:12
			ask you, we ask You for strength,
fortification of Allah and above
		
01:08:12 --> 01:08:15
			all protection of Allah grant us
the Karim Allah, Allah Illallah on
		
01:08:15 --> 01:08:19
			our deathbed and our Allah we ask
that you make all of the stages of
		
01:08:19 --> 01:08:23
			the Hereafter easy for us. And
Allah grant us the grant, grant us
		
01:08:23 --> 01:08:27
			janitor for DOS, oh Allah all of
those who've assisted in making
		
01:08:27 --> 01:08:30
			this program today. In convening
this program today, Allah grant
		
01:08:30 --> 01:08:34
			them just grant them great reward
all of those who have established
		
01:08:34 --> 01:08:37
			this masjid and the other massagin
Oh Allah, the first generation of
		
01:08:37 --> 01:08:40
			Allah grant them great Jezza if
they've left this world, grant
		
01:08:40 --> 01:08:44
			them illumination in their graves.
And Oh Allah, if they are if they
		
01:08:44 --> 01:08:47
			are still alive, then Allah grant
them great him. Great, great,
		
01:08:47 --> 01:08:51
			baraka and great Tofik to do many
more good things. And Oh ALLAH for
		
01:08:51 --> 01:08:55
			the next generation of Allah grant
us the ability to continue this
		
01:08:55 --> 01:08:59
			work, to build on this work, and
Allah to take it further to deal
		
01:08:59 --> 01:09:02
			with the challenges of our time.
Our like, accept this from us,
		
01:09:02 --> 01:09:06
			except those who are sitting here
and Oh Allah, don't let any of us
		
01:09:06 --> 01:09:09
			turn away without being forgiven
on this day. Oh Allah, we ask you
		
01:09:09 --> 01:09:13
			one final thing. You send your
abundant blessings on our
		
01:09:13 --> 01:09:16
			messenger Muhammad sallallahu
alayhi wa sallam, and that you
		
01:09:16 --> 01:09:19
			grant us his company in the
hereafter. Subhana rahbek Rabina
		
01:09:19 --> 01:09:21
			is that the IOC for no settlement?