Abdur Rahman ibn Yusuf Mangera – Imam Abdullah ibn alMubarak The Life of the Wealthy Ascetic

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The shithole Islam is a complex and misunderstood culture that has impacted the cultural and political environments of the United States. The rise of slavery, the influence of the Saxon legion on Western culture, and the rise of Islam have all led to struggles and criticized people. Jesus's death in Iraq has also affected the culture of the United States, with his death being a sad event due to his death in a tragic act. The Sunni passage and the death of Haroon Rashid have also affected the culture.
AI: Transcript ©
00:00:00 --> 00:00:03

Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa

00:00:03 --> 00:00:09

salatu salam ala say you didn't know Celine while he was be a

00:00:09 --> 00:00:12

Baraka was seldom at the Sleeman Kathira on Ilario Medina Amma

00:00:14 --> 00:00:18

Gordon Nabil sallallahu alayhi wa sallam Hi Eurocom carne,

00:00:18 --> 00:00:21

Thumbelina Luna home Thumbelina, your Luna home,

00:00:22 --> 00:00:26

my dear respected friends, salaam alaikum, Warahmatullahi

00:00:26 --> 00:00:27

Wabarakatuh.

00:00:29 --> 00:00:33

This series of yours that you've just launched in which we'll be

00:00:33 --> 00:00:36

discussing different tab you're in which follows on from your series

00:00:36 --> 00:00:39

of last time, which was dealing with the different companions of

00:00:39 --> 00:00:44

Rasulullah sallallahu alayhi wasallam. This is a very blessed

00:00:44 --> 00:00:48

task. And the reason the reason for this is that we are today in

00:00:48 --> 00:00:51

sha Allah in the first part of your series, we are in sha Allah

00:00:51 --> 00:00:55

going to be drinking from the springs of these great people and

00:00:55 --> 00:00:58

what they've left for us. These are quite amazing individual

00:00:58 --> 00:01:02

because the scholars say that purely just the mention of these

00:01:02 --> 00:01:05

people, because of what they did and what they achieved. It brings

00:01:05 --> 00:01:09

about the Mercy of Allah subhanho wa Taala and his forgiveness

00:01:11 --> 00:01:15

or the man say that we can actually expect to attain paradise

00:01:15 --> 00:01:19

through the love of these individuals, and especially

00:01:19 --> 00:01:21

through following in their footsteps.

00:01:22 --> 00:01:24

This is a person who we're going to speak about today, Abdullah

00:01:24 --> 00:01:26

hymnal Mobarak.

00:01:27 --> 00:01:32

Just the name on its own has always inspired me just the name

00:01:32 --> 00:01:35

on its own Abdullah, one of the most beloved names to Allah

00:01:35 --> 00:01:39

subhanaw taala, the servant of Allah saying it as it is the son

00:01:39 --> 00:01:44

of Mubarak. Mubarak means the Blessed One. That name on its own,

00:01:45 --> 00:01:50

the servant of God, son of the blessing, it is just amazing

00:01:50 --> 00:01:54

within its own, it's not an exotic name. It's a real name. It's a

00:01:54 --> 00:02:00

meaningful name. It's a rich name, not just a nice sounding star name

00:02:00 --> 00:02:04

as such. Abdullah Hajnal Mobarak. This person that we're speaking

00:02:04 --> 00:02:08

about is one of the most unique of these individuals is always

00:02:08 --> 00:02:12

inspired. He's always inspired so many people. He is from the Hyrule

00:02:12 --> 00:02:16

Quran, the Hadith that is related. The Prophet sallallahu alayhi wa

00:02:16 --> 00:02:20

sallam said hi Eurocom currently the best of you, meaning the best

00:02:20 --> 00:02:23

of this entire nation until the Day of Judgment, the Ummah of

00:02:23 --> 00:02:25

Muhammad sallallahu alayhi wa sallam is going to be my

00:02:25 --> 00:02:29

generation, he was speaking to them, the people who were there

00:02:29 --> 00:02:32

when the Prophet sallallahu alayhi wa sallam was alive, these are the

00:02:32 --> 00:02:37

companions, he says, the best of you are my name, my generation,

00:02:37 --> 00:02:42

then those who follow them, and then those who will follow them,

00:02:42 --> 00:02:45

he spoke about three generations, his generations and the to, to

00:02:45 --> 00:02:49

follow them to to follow the companions. So this generation of

00:02:49 --> 00:02:53

the companions, generation of who we call the successes that are

00:02:53 --> 00:02:57

Berrien and then the Tabata between who are the followers of

00:02:57 --> 00:03:01

the followers. So there we speak about approximately the up to the

00:03:01 --> 00:03:06

second century to the bar October in Abdullah Abdullah Mubarak,

00:03:06 --> 00:03:14

amazingly, he is born in 118, HD 118 Hijiri. That is, as you know,

00:03:14 --> 00:03:18

after the migration of Rasulullah, sallAllahu Sallam 118 years, he

00:03:18 --> 00:03:25

was born in 118. And he dies. Very interestingly, in 181 Hijiri. So

00:03:25 --> 00:03:28

it's very easy to remember his date is 18 and 81. Just flip it

00:03:28 --> 00:03:34

around 118 181 That's when he passes away at the age of 63. But

00:03:34 --> 00:03:39

what a life, what alive, an absolutely amazing life. These he

00:03:39 --> 00:03:42

is among the people and at the forefront of those people who

00:03:42 --> 00:03:47

sacrificed who sacrificed their lives for the preservation of this

00:03:47 --> 00:03:51

faith, and the spread of this faith. So that this faith could

00:03:51 --> 00:03:56

come to us in its pristine purity, as it had been revealed to the

00:03:56 --> 00:04:00

messenger of allah sallallahu, Sallam uncorrupted, as close as

00:04:00 --> 00:04:05

possible to the original by going far and wide, as you will

00:04:05 --> 00:04:09

understand from his travels to try to garner all of this information,

00:04:09 --> 00:04:11

all of the traditions of Rasulullah, sallallahu alayhi

00:04:11 --> 00:04:15

wasallam, so that it could be recorded, preserved and then

00:04:15 --> 00:04:18

passed on and conveyed throughout the generations.

00:04:19 --> 00:04:23

We learn about these people so we can be inspired. So we can be

00:04:23 --> 00:04:29

inspired, we can learn from them. And we can then similarly aspire

00:04:29 --> 00:04:34

to attain what they did. And Insha Allah, allow God to be happy with

00:04:34 --> 00:04:38

us as well, and thus to be in paradise, gender to fit those and,

00:04:38 --> 00:04:43

above all, to also be a means today of continuing to propagate

00:04:43 --> 00:04:47

this religion to the people after us despite wherever we may be in

00:04:47 --> 00:04:50

the world. So today, we're speaking about a very, very unique

00:04:50 --> 00:04:56

individual. A sign of the signs of Allah, I mean is tila. He is

00:04:56 --> 00:04:59

considered to be somebody who has been agreed upon

00:05:00 --> 00:05:03

We have many, many scholars of our past when you read about them,

00:05:03 --> 00:05:06

somebody or the other may have criticized them for something or

00:05:06 --> 00:05:09

the other. But one thing that's very unique about Abdullah hymnal

00:05:09 --> 00:05:13

Mubarak is that he is an agreed upon personality. He is an agreed

00:05:13 --> 00:05:17

upon personality, personality. In fact, as we will read later on,

00:05:18 --> 00:05:21

some of the scholars have said that there's no virtuous

00:05:21 --> 00:05:26

characteristic. There is no good meritorious character that Allah

00:05:26 --> 00:05:30

has revealed, except that he also gave it to Abdullah him normobaric

00:05:30 --> 00:05:35

he was just a combination of somebody who incorporated all of

00:05:35 --> 00:05:38

these great and wonderful characteristics. That's why the

00:05:38 --> 00:05:41

OMA has referred to him as the shithole Islam, the shape of

00:05:41 --> 00:05:47

Islam, the foremost teacher of Islam. In fact, you know, the

00:05:47 --> 00:05:50

Mohabbatein, the Hadith scholars, they give him the title Ameerul

00:05:50 --> 00:05:55

Momineen of Hadith, the leader of the believers in Hadith, so he's

00:05:55 --> 00:05:59

not in the middle of what meaning as in somebody claiming to rule

00:05:59 --> 00:06:04

over the the land, but he ruled over the hearts of people without

00:06:05 --> 00:06:10

without a police force, just by mere the the power of His

00:06:10 --> 00:06:14

righteousness and his learning, and his beauty and his goodwill

00:06:14 --> 00:06:18

towards the OMA. So let's understand who this person is.

00:06:21 --> 00:06:25

Abdullah hypnobirth His name is Abdullah Hypno Mobarak that's his

00:06:25 --> 00:06:31

father's name IGNOU wild al humbly so he's from this humbly tribe is

00:06:31 --> 00:06:34

not from the hunter, Tamimi Mola home now let me give you an

00:06:34 --> 00:06:40

explanation. He is not an original Arab. His father was Turkic origin

00:06:40 --> 00:06:47

was of Turkic origin. His mother was Howard is me, which is Hawaii

00:06:47 --> 00:06:52

ism today is in the northern parts of Uzbekistan. So we can say that

00:06:52 --> 00:06:56

they were transaksi. Iranian, in a sense, non Arabs, both his mother

00:06:56 --> 00:06:59

and father were non Arabs. However, in the time of the Omiya

00:06:59 --> 00:07:04

rule in the during the Obama years, the non Arabs to be able to

00:07:04 --> 00:07:09

stay in the within the realm of within their realms, they would

00:07:09 --> 00:07:13

have to become a client of one of the Arab tribes, they would have

00:07:13 --> 00:07:16

to make an agreement. That's one way that they would become what

00:07:16 --> 00:07:21

they call a client or a Mola. And thus, he was linked to the Tamimi

00:07:21 --> 00:07:25

tribe, the famous blue Tamim tribe of the Arabs, other say that his

00:07:25 --> 00:07:29

father was actually a slave of this man at the time, there was

00:07:29 --> 00:07:32

slavery at the time. So he was a slave. Later, it seems like he was

00:07:32 --> 00:07:36

freed. And then Abdullah Hassan Barak became what he was. This

00:07:36 --> 00:07:39

actually tells you that in Islam, slavery is a whole different

00:07:39 --> 00:07:43

ballgame when it was around that slaves became great scholars,

00:07:43 --> 00:07:46

great leaders. In fact, you actually had a whole dynasty

00:07:46 --> 00:07:51

called them Luke's you call them Luke's they were originally

00:07:51 --> 00:07:53

slaves, but they became actually the leaders of the Muslim world at

00:07:53 --> 00:07:57

one time in Egypt and other places. So that's a different

00:07:57 --> 00:08:01

subject. Let me not take us off track here. So that that is his

00:08:01 --> 00:08:06

father's of Turkic origin. His mother is from Khaled ism, and

00:08:06 --> 00:08:09

YBNL. Josie mentioned that when you do look into the books of

00:08:09 --> 00:08:11

history don't get confused sometimes because there are

00:08:11 --> 00:08:14

actually four people with this name. Abdullah Abdullah Mubarak,

00:08:14 --> 00:08:17

Abdullah, the son of Mubarak, there are actually four people,

00:08:17 --> 00:08:22

but by far, the one we're speaking about a morosi, he is the most

00:08:22 --> 00:08:26

famous one. So he is called a morosi. The reason it's called

00:08:26 --> 00:08:31

morosi is because he came from a place called Maru. My

00:08:32 --> 00:08:37

investigation into Morrow leads me to a place a town in Turkmenistan

00:08:37 --> 00:08:41

today, which is on the Oxus River, which was one of the very famous

00:08:41 --> 00:08:44

roots in that time and the Oxus River was very famous. And it's

00:08:44 --> 00:08:50

still famous, but it's called Murray or marry. Right. So that

00:08:50 --> 00:08:54

relating to that as being connected to that he's called

00:08:54 --> 00:08:58

morosi. There's other scholars who are called Maru the, because they

00:08:58 --> 00:09:03

came from another place called mer Ruth, which is also in Hora sun in

00:09:03 --> 00:09:06

that area. So he is from Morocco, which at that time was one of the

00:09:06 --> 00:09:10

greatest cities of the Muslim lands. And what tells us that,

00:09:11 --> 00:09:15

from that same city of Morocco, we had such great scholars that I'm

00:09:15 --> 00:09:20

sure majority of us may have heard of them. The likes of Arma Dibner,

00:09:20 --> 00:09:24

humble Imam, Ahmed, even the humble. That's where he is from,

00:09:24 --> 00:09:27

though he was in Baghdad later and he pretty much spent the rest of

00:09:27 --> 00:09:30

his life and he's buried about that, as far as I know. He was

00:09:30 --> 00:09:33

from Sofia and authority is another one who was from Marvel,

00:09:33 --> 00:09:37

and is hard to ignore, ah, Hawaii, or Ahuja, another very famous

00:09:37 --> 00:09:41

scholar of Hadith and jurisprudence. I just read

00:09:41 --> 00:09:45

yesterday from YBNL Josie, one of the great scholars of Baghdad, a

00:09:45 --> 00:09:50

very prolific writer, historian, Hadith scholar, theology scholar,

00:09:50 --> 00:09:55

an amazing an amazing polymath of, you know, numerous sciences. He

00:09:55 --> 00:09:59

says that I did an investigation of the early scholars to see

00:10:00 --> 00:10:05

who had become absolutely complete and fully accomplished in two

00:10:05 --> 00:10:10

fields, one in the sciences who had mastered all the sciences that

00:10:10 --> 00:10:13

were available at the time. And number two, who had also mustered

00:10:13 --> 00:10:18

their obedience and devotion to Allah. So if they are in sciences

00:10:18 --> 00:10:21

up there than in their obedience, their worship, their piety, their

00:10:21 --> 00:10:25

righteousness, and their devotion to Allah, they are also up there.

00:10:25 --> 00:10:27

And he says, after looking at everybody, what I noticed is that

00:10:27 --> 00:10:32

if somebody is very good in his sciences, his his worship will be

00:10:32 --> 00:10:37

sacrificed. And if somebody is very good in devotion, then he

00:10:37 --> 00:10:39

doesn't have the same amount of knowledge. But he says, There are

00:10:39 --> 00:10:43

three people that stood out. And when I read that, I was like, wow.

00:10:43 --> 00:10:46

And he said, he said, the three people one was Hassan Al Basri.

00:10:46 --> 00:10:49

And I don't think there can be any disagreement about this. A

00:10:49 --> 00:10:54

scholar, and yet such a righteous individual has an old bursary. The

00:10:54 --> 00:10:58

second person you mentioned was Sophia and authority SubhanAllah.

00:10:58 --> 00:11:03

And the third person you mentioned was Mr. Mohammed no humble and

00:11:03 --> 00:11:05

then he mentioned the fourth person he says that if somebody

00:11:05 --> 00:11:08

wants to add a fourth I won't have any problem with this name. I

00:11:08 --> 00:11:11

personally would add Abdullah him and water because number four,

00:11:11 --> 00:11:15

because he is a name that sticks out in that regard, because he had

00:11:15 --> 00:11:19

mastered all of the sciences as well. Amanda OB, Imam the hubby

00:11:19 --> 00:11:24

says about him in his cry lamb in novella he says, Now listen to

00:11:24 --> 00:11:31

this, he says, an Imam, che whole Islam or any Muslim Ernie he was

00:11:31 --> 00:11:34

Amira Amira al Attiyah if you want to hear

00:11:35 --> 00:11:41

how al Hatfield hola Ozzy or huddle LM. Now, what does that

00:11:41 --> 00:11:43

mean? It's combining a number of different things. He's saying he

00:11:43 --> 00:11:49

is the Imam, the leader, he is the CHE of Islam. He is the he is the

00:11:49 --> 00:11:52

scholar of his time, the foremost scholar of his time, like if you

00:11:52 --> 00:11:59

want to say this is the scholar of his time, then he is the leader of

00:11:59 --> 00:12:04

the righteous ones of his time. He is a master a hadith master, which

00:12:04 --> 00:12:09

means somebody who's memorized at least 100,000 Hadith, at least

00:12:09 --> 00:12:13

100,000 Hadith by by heart is a half it's today, the half within

00:12:13 --> 00:12:16

our community, somebody who's just memorized the Quran. But these

00:12:16 --> 00:12:20

people will memorize that they've memorized the Quran and 100,000

00:12:20 --> 00:12:23

Hadith. And that's quite small. There were people who had million

00:12:23 --> 00:12:27

Hadith to their name, like Mr. McDermott, immuno humble 1000 1000

00:12:27 --> 00:12:31

aerations. He was a he was he he was a warrior in the path of

00:12:31 --> 00:12:36

Allah. And he is considered to be one of the great luminaries, I'm

00:12:36 --> 00:12:39

not going to go through all of the other. There's numerous other

00:12:39 --> 00:12:42

people who have spoken about the various different sciences that he

00:12:42 --> 00:12:46

was a master in. I mean, I think this suffices to tell you now,

00:12:46 --> 00:12:49

where does all of this come from? This is very important.

00:12:50 --> 00:12:55

If we cannot do something, but we can definitely lay the foundations

00:12:55 --> 00:12:59

for our next generation. This is what I learned from it has to come

00:12:59 --> 00:13:02

from somewhere. Where did it come from? It comes from his father

00:13:02 --> 00:13:06

this time generally comes through the mothers right? But this time,

00:13:06 --> 00:13:11

it's his father, who who's taking the light here. His father was, as

00:13:11 --> 00:13:15

I mentioned, a slave or a worker, an employee. There's both opinions

00:13:15 --> 00:13:20

that I found in the books of a man from the Hamada from Hamadan,

00:13:20 --> 00:13:26

Hamadan is in Persia. And he used to work in an ocean. This was a in

00:13:26 --> 00:13:30

one narration, he mentions grapes in another one mentions Romain,

00:13:30 --> 00:13:31

which means

00:13:32 --> 00:13:36

pomegranates, so he is a caretaker of this orchard. He is the

00:13:36 --> 00:13:42

gardener, he looks after it. And, you know, he works to protect it,

00:13:42 --> 00:13:45

he works to clean it up, or whatever it whatever it is that he

00:13:45 --> 00:13:49

has one day, the owner comes along his employer, his master, whoever,

00:13:49 --> 00:13:54

whatever it is. And he says to him, bring me bring me a piece of

00:13:54 --> 00:13:57

fruit, meaning bring me a pomegranate. So he quickly goes

00:13:57 --> 00:13:59

on, he thinks this looks nice. So he goes and he gives it to him.

00:14:00 --> 00:14:05

And the master takes a bite of this and it is extremely sour. He

00:14:05 --> 00:14:08

says, What's wrong with you? Get me another one. Get me a nicer

00:14:08 --> 00:14:13

one. This is this is very sour. So he goes on he goes and he picks up

00:14:13 --> 00:14:16

another one very innocently. Oh, this must look nice. And he goes

00:14:16 --> 00:14:20

and gives it to him again. Same problem. It's very sour. He sends

00:14:20 --> 00:14:23

him a third time and then and finally he says, What's wrong with

00:14:23 --> 00:14:25

you? Can you can you not understand what's a good

00:14:25 --> 00:14:28

pomegranate from a bad pomegranate? You know, a ripe one

00:14:28 --> 00:14:31

from an unripe one meaning in a sense, what's the sweet one and so

00:14:31 --> 00:14:36

on? He says no, I don't know. And his his his must is just

00:14:36 --> 00:14:38

completely dumbfounded. Is this what's wrong with you? How come

00:14:38 --> 00:14:41

you don't know you must meet him this stuff every day. He says no,

00:14:41 --> 00:14:44

I've never tasted a single one. This is what you haven't had a

00:14:44 --> 00:14:47

single pomegranate from he says no, I have not seen because it's

00:14:47 --> 00:14:51

not mine. I don't have permission to do so. And he's just totally

00:14:51 --> 00:14:54

dumbstruck and he says fuck events, you know, like go and eat

00:14:54 --> 00:14:58

some you know, I give you permission. You know, because the

00:14:58 --> 00:14:59

default in a lot of places that they just

00:15:00 --> 00:15:03

Eat things, you know, because they think well, all of these they

00:15:03 --> 00:15:05

dropped, you know, maybe they dropped or maybe it's a bit

00:15:05 --> 00:15:08

defective when people just justify, he says, No, I didn't

00:15:08 --> 00:15:11

have the permission. So that's why I didn't do it. Now you see, his

00:15:11 --> 00:15:14

father is so, so righteous in this regard, that he's been working

00:15:14 --> 00:15:18

there for so many years. And he hasn't tasted a single pomegranate

00:15:18 --> 00:15:22

from that, from that place. So anyway, this farmer goes and

00:15:22 --> 00:15:24

speaks to his,

00:15:25 --> 00:15:29

this farmer goes and speak to his wife, and says that, you know,

00:15:29 --> 00:15:31

this is what happened today. So his wife said, you know, we've got

00:15:31 --> 00:15:34

a daughter we need, this is a perfect man to marry him to people

00:15:34 --> 00:15:38

are looking for honesty, they love honesty, people are looking for,

00:15:38 --> 00:15:41

you know, honest people, they said you should marry, marry him to our

00:15:41 --> 00:15:44

daughter. So the master comes along and says that, you know, to

00:15:44 --> 00:15:49

Mobarak, that we want you to marry our daughter. So again, he's a man

00:15:49 --> 00:15:53

of principles. And he says, you know, he says, the people in the

00:15:53 --> 00:15:57

time of ignorance used to marry women for their lineage for their

00:15:57 --> 00:16:00

family tree, right? Because that was very important for them to get

00:16:00 --> 00:16:04

it. Get a girl from a good family, right? And then he mentions a

00:16:04 --> 00:16:07

number of other people. He says, this particular type of people

00:16:07 --> 00:16:11

they used to, they marry people for beauty, this particular group,

00:16:11 --> 00:16:15

they marry for wealth, but in the in Islam, we marry for Deen, we

00:16:15 --> 00:16:18

marry for religion. So he goes back and he tells his wife that

00:16:18 --> 00:16:22

this is what he's saying. But then he comes in, he persists, says and

00:16:22 --> 00:16:24

his wife says, No, you must. You must get him married to our

00:16:24 --> 00:16:28

daughter. So then he marries his master's daughter, who's

00:16:28 --> 00:16:31

originally from Howard ism. So that's his mother. That's mobile

00:16:31 --> 00:16:34

era. That's the wife now of Mubarak, right Mubarak's wife. And

00:16:34 --> 00:16:39

from them comes this great man called Abdullah of normobaric.

00:16:39 --> 00:16:43

Right from this really beautiful union. We don't know too much

00:16:43 --> 00:16:46

about his childhood. This is one story that's mentioned in the

00:16:46 --> 00:16:50

biographies. Hatim Al Baghdadi, the great historian of Baghdad, I

00:16:50 --> 00:16:52

mean, an amazing individual. Right. And I think we need to

00:16:52 --> 00:16:55

speak about him one day, he is just an amazing written a 50

00:16:55 --> 00:16:59

volume book on Baghdad. Right, the great city at that time, it was

00:16:59 --> 00:17:02

one of the greatest cities of the Ambassade caliphate. So he writes

00:17:03 --> 00:17:06

about Lebanon Mubarak, he is quoting from a friend of Abdullah

00:17:06 --> 00:17:10

Hunan Barak, who is a friend from a young age. He says once we were

00:17:11 --> 00:17:15

just students in the local mother assign the local school. And we

00:17:15 --> 00:17:19

pass by a person giving a speech, a sermon, right? This lengthy

00:17:19 --> 00:17:22

sermon, somebody was giving a sermon. And it was quite a long

00:17:22 --> 00:17:26

sermon. So we sat in there throughout. As we came out,

00:17:26 --> 00:17:29

Abdullah robotic said to me that you know what, I've actually

00:17:29 --> 00:17:33

memorized all of that. I've memorized that entire sermon. So

00:17:33 --> 00:17:36

there was a man who was standing, then he heard this conversation.

00:17:36 --> 00:17:40

So just to test him, he said, repeat it to us, then, you know,

00:17:40 --> 00:17:43

let's see if you know it. And he started repeated the whole sermon

00:17:43 --> 00:17:49

in the way that individual had had delivered it. So we learned that

00:17:49 --> 00:17:53

he had a, he had a really extensive memory, and really

00:17:53 --> 00:17:56

extensive memory from that time. We don't know too much else about

00:17:56 --> 00:17:58

him at that time. But

00:17:59 --> 00:18:03

another thing that another thing that we understand is that he

00:18:04 --> 00:18:08

then seemed to have gone through a bit of a patch, as some people do,

00:18:08 --> 00:18:12

right away, started enjoying life as such in a different way. Right?

00:18:12 --> 00:18:15

You enjoy life, you don't, this is just a different way where he

00:18:15 --> 00:18:20

started drinking no beef, right, this was just kind of semi, it

00:18:20 --> 00:18:23

could be semi fermented, because you couldn't have wine in many of

00:18:23 --> 00:18:25

these places. So what you took is you took some dates and so on, you

00:18:26 --> 00:18:29

soak them overnight. And if you soak them for too long, they would

00:18:29 --> 00:18:32

actually become fermented and give you a bit of intoxicated as a

00:18:32 --> 00:18:38

homemade kind of a brew, as such, right. So you said once Imam Abu

00:18:38 --> 00:18:40

Hanifa, who was his teacher, because he later went to study

00:18:40 --> 00:18:44

with him on Abu Hanifa in Kufa, in Abu Hanifa, once asked him he said

00:18:44 --> 00:18:46

that, how did you start off, you know, he saw something about him,

00:18:46 --> 00:18:49

he says that, what's your story? He says, Well, when I was much

00:18:49 --> 00:18:52

younger, I was sitting with my friends, I was just having a

00:18:52 --> 00:18:57

party, basically, in our orchard. I was having having a party, and

00:18:57 --> 00:19:01

we just kept eating and drinking until the nightfall and we had

00:19:01 --> 00:19:04

drink drunk too much. And we were playing the route, we were playing

00:19:04 --> 00:19:07

the road, which is a musical instrument, you know, used in

00:19:07 --> 00:19:10

those places, and the tambul Right? So we just basically

00:19:10 --> 00:19:13

enjoying ourselves right with the music was, you know, the music was

00:19:13 --> 00:19:17

there, the drinks were flowing and so on. And then I slept very late.

00:19:17 --> 00:19:21

And I saw in my dream at this time, I saw in my dream that there

00:19:21 --> 00:19:23

was no there's two versions here that's related about this, right?

00:19:24 --> 00:19:28

They're very similar that he says I saw in my dream a bird above my

00:19:28 --> 00:19:32

head on the tree because I fell asleep under the tree. I saw the

00:19:32 --> 00:19:35

bird saying, and that's where I was going to ask where's our car

00:19:35 --> 00:19:38

Yvonne? Who just read? What Why did you pick that verse?

00:19:40 --> 00:19:42

Okay, but you you you don't you didn't see. I mean, you haven't

00:19:42 --> 00:19:45

seen any relevance to that with Abdullah and Barack right. Okay.

00:19:45 --> 00:19:48

Well, what's very interesting is I was surprised and I say this is

00:19:48 --> 00:19:52

from Allah. Right? This is the verse that he heard from the from

00:19:52 --> 00:19:57

the birds. That bird said Allah Mia Nene Lavina Armando and Tasha

00:19:57 --> 00:20:00

Aquila womb LiveChat Allah. So I was when I

00:20:00 --> 00:20:03

I was listening to you read, I was just like, Well, my, you know, the

00:20:03 --> 00:20:05

hairs on my body was standing out and I said like either this guy

00:20:05 --> 00:20:10

knows the story, or this is from Allah subhanaw taala that he's got

00:20:10 --> 00:20:13

the right verse, because it is such a wonderful verse hasn't the

00:20:13 --> 00:20:16

time come for the people who believe I mean, Abdullah and

00:20:16 --> 00:20:19

Barack was a believer he was from a Muslim household, right, but

00:20:19 --> 00:20:22

he'd now gotten engaged with all of these playful, you know, these

00:20:22 --> 00:20:26

play things, right? In law, hilarious as you call it, right in

00:20:26 --> 00:20:29

past times of the world for without any substance. So hasn't

00:20:29 --> 00:20:33

the time come for those people who believe that their hearts succumb

00:20:33 --> 00:20:37

and submit to the remembrance of Allah and what ALLAH SubhanA wa

00:20:37 --> 00:20:41

Tada has revealed of the truth, and they should not be like the

00:20:41 --> 00:20:44

people of the past, that they waited for too long, and then

00:20:44 --> 00:20:47

their hearts became too hard. Because of the dunya, the heart

00:20:47 --> 00:20:50

becomes too hard, then it becomes very difficult for a person to

00:20:50 --> 00:20:54

change or then to turn to Allah subhanaw taala. That is a verse

00:20:54 --> 00:20:57

that he heard. And he said, Bala, of course it's come. When he woke

00:20:57 --> 00:21:02

up, he just woke up. And he came to realization. And he says that I

00:21:02 --> 00:21:06

broke my root, you know, my musical instrument. And I just

00:21:06 --> 00:21:10

burnt everything that I had with me of these, these instruments. So

00:21:10 --> 00:21:13

I basically burned my iPhone, right? And all the rest of it,

00:21:13 --> 00:21:17

right. And he says that this was the beginning of it, this was the

00:21:17 --> 00:21:21

beginning of it. He then said that that's when I started turning to

00:21:21 --> 00:21:26

knowledge and worship, and then he didn't leave it behind. So this

00:21:26 --> 00:21:30

tells us something and you know, he's he started traveling for

00:21:30 --> 00:21:32

knowledge at the age of 23.

00:21:33 --> 00:21:36

So he tells us that, you know, even if you've messed around for

00:21:36 --> 00:21:39

two years, three years, four years, you still got a lot of

00:21:39 --> 00:21:44

time. This is a man who started studying at the age of 23. Right,

00:21:44 --> 00:21:48

you know, studying the deen in great depth to become a scholar as

00:21:48 --> 00:21:52

such, right? He started studying at the age of 23, not 50, not at

00:21:52 --> 00:21:55

12, not at name, right. He probably studied a bit at that

00:21:55 --> 00:21:59

age. But this is when he seriously started studying. He left his city

00:21:59 --> 00:22:03

and the city of Monroe. He left the city at the age of 23, and

00:22:03 --> 00:22:09

about 141 Hijiri ah, and then he started traveling how table

00:22:09 --> 00:22:14

Baghdadi says that Imam Malik no humble says and when Imam Ahmed

00:22:14 --> 00:22:19

speaks, he doesn't speak nonsense. He is an authority Imam Muhammad

00:22:19 --> 00:22:22

didn't know humble said, Let me a confused mind, if you will.

00:22:22 --> 00:22:26

Mobarak in the time of Abdullah, who Mubarak, there was nobody who

00:22:26 --> 00:22:30

was a greater and more avid speaker or seeker of knowledge

00:22:30 --> 00:22:35

than him. Where did he travel? He traveled to Yemen. Now remember

00:22:35 --> 00:22:39

where he is. If I could bring up a map here, I would show you right

00:22:39 --> 00:22:42

go and consult a map afterwards. He traveled from murder which is

00:22:42 --> 00:22:48

in Turkmenistan, Turkmenistan is above Iran. So you got to

00:22:48 --> 00:22:52

Turkmenistan, you've got Iran. Next to it, you've got Iraq. And

00:22:52 --> 00:22:56

then after that, you've got Saudi Arabia and the Middle East. Right.

00:22:56 --> 00:22:59

And then at the bottom of the Arabian Peninsula, you've got

00:22:59 --> 00:23:04

Yemen, and then further out still you've got Egypt. Now we're

00:23:04 --> 00:23:07

talking about a few 1000 kilometers, right, we're talking

00:23:07 --> 00:23:12

about, you know, over 1000 Miles we're speaking about and if you

00:23:12 --> 00:23:16

have tried sitting on a camel, and just going a mile on a camel,

00:23:16 --> 00:23:20

believe me it is very different to sitting in a nice seat in a car.

00:23:21 --> 00:23:26

Because you are there exposed to the elements bumping up and down

00:23:26 --> 00:23:30

going very, very, very slowly. And it's not that comfortable. You

00:23:30 --> 00:23:32

know, then the nice seats that you have in your car and the speed

00:23:32 --> 00:23:36

that you go with. And the smoothness of the roads that we

00:23:36 --> 00:23:40

have are the flights that we can take despite us having facilities

00:23:40 --> 00:23:44

available to us we cannot do what he what he did. And you haven't

00:23:44 --> 00:23:47

even heard anything yet. So I'm not even know humble Rahim Allah

00:23:47 --> 00:23:52

is saying he traveled to Yemen. He traveled to Egypt, he traveled to

00:23:52 --> 00:23:56

the Levant, Syria. He traveled to Kufa and bussola which were the

00:23:56 --> 00:23:59

main cities in Iraq at the time, but that didn't exist. At that

00:23:59 --> 00:24:00

time.

00:24:01 --> 00:24:04

He was from the narrator's of the science. He was from the

00:24:04 --> 00:24:08

transmitters, those who took from the earlier generation and was

00:24:08 --> 00:24:11

pivotal in conveying and transmitting this knowledge to the

00:24:11 --> 00:24:14

next generation. He comes in if you pick up Bukhari sahih al

00:24:14 --> 00:24:17

Bukhari Muslim and all these other books, you will see Abdullahi

00:24:17 --> 00:24:22

Mubarak there, which means that he is a means of conveying this

00:24:22 --> 00:24:25

religion to us, because this is where all of this came from.

00:24:25 --> 00:24:28

Right? This is why when you read him, you will say Rahim Allah may

00:24:28 --> 00:24:31

Allah have mercy on him. And you are remembering this person.

00:24:32 --> 00:24:35

He took now he was very interesting. He took from wherever

00:24:35 --> 00:24:38

he could get knowledge he took from the those who are older than

00:24:38 --> 00:24:42

him. He took from those who are His contemporaries, and you know,

00:24:42 --> 00:24:45

his age and he also took from people that were younger than him.

00:24:45 --> 00:24:49

He didn't care where it came from. He would just take whatever was

00:24:49 --> 00:24:53

correct sahih whatever was authentic, he would take from

00:24:53 --> 00:24:59

wherever it wherever it was, if not what DA says that YBNL Mubarak

00:24:59 --> 00:24:59

has related

00:25:00 --> 00:25:05

About 25,000 Hadith right? Now in our lifetime, if we can just

00:25:05 --> 00:25:10

relate 40 Hadith that would be wonderful. He'd related 25,000

00:25:10 --> 00:25:15

Hadith. And towards the end of his life, he's still still he's still

00:25:15 --> 00:25:18

acquiring knowledge and teaching. And one day somebody said to him

00:25:18 --> 00:25:23

up until when are you going to study your knowledge? He said, I

00:25:23 --> 00:25:28

hope that you will find, I hope that you will find find me doing

00:25:28 --> 00:25:32

that until I die until the last moment. And even until his last

00:25:32 --> 00:25:35

moment, you were still asking questions, and somebody said, and

00:25:35 --> 00:25:39

he says that may be the the one word that will benefit me has not

00:25:39 --> 00:25:42

reached me yet that will have a profound impact on me. Call the

00:25:42 --> 00:25:45

herbal herbal father said that Southern he has mentioned

00:25:47 --> 00:25:52

when YBNL Mubarak came of age, so this was probably around 23 or so.

00:25:52 --> 00:25:55

His father now was a good businessman and was very wealthy.

00:25:55 --> 00:25:58

It seemed you know, after this incident that we spoke about

00:25:58 --> 00:26:02

earlier, seemed that he had done well for himself. So his father

00:26:02 --> 00:26:08

sent him 50,000 dirhams to start a business. Right 50,000 There him

00:26:08 --> 00:26:09

start a business.

00:26:10 --> 00:26:14

What he used that money for is to travel and to seek knowledge from

00:26:14 --> 00:26:16

go place to place you need money for that you need money to

00:26:16 --> 00:26:20

survive. You need money for eating for lodging for traveling. And he

00:26:20 --> 00:26:23

finished it off his father, when he when he met his father,

00:26:23 --> 00:26:26

eventually after all of this excursion, he says What have you

00:26:26 --> 00:26:29

brought back like, what's your business? Right? And he said, I

00:26:29 --> 00:26:33

got all of his books. He had brought books back with the money.

00:26:34 --> 00:26:37

He says, This is my trade, my trade for the Ark era for the for

00:26:37 --> 00:26:40

the hereafter. His father went into the house and he gave him

00:26:40 --> 00:26:44

another 30,000 here said he said he said Yeah, go ahead and do some

00:26:44 --> 00:26:47

more business like proper business. Now. Again, he spent it

00:26:47 --> 00:26:49

all in the path of Allah subhanaw taala. Again, in fact, on one

00:26:49 --> 00:26:53

occasion, I think his father it relates in it relates in one of

00:26:53 --> 00:26:58

the one of the transmissions that his father got a bit upset with

00:26:58 --> 00:27:01

him and he said, I'm going to burn all of your books. He says no, you

00:27:01 --> 00:27:03

can't burn my books anymore because I've memorized all of

00:27:03 --> 00:27:06

them. You come all in my heart now you can't you can't burn them

00:27:06 --> 00:27:07

anymore.

00:27:09 --> 00:27:12

Abdullah Hassan Mubarak, he went and he studied on the numerous

00:27:12 --> 00:27:14

scholars including Imam Abu Hanifa and that's why he says well fekola

00:27:14 --> 00:27:18

The in the middleby Honey for the fic that I have. The understanding

00:27:18 --> 00:27:22

of jurisprudence is from Abu Hanifa Rahim Allah and he says

00:27:22 --> 00:27:26

Lola and Allah to Allah earn honey bee a bee honey feta was Sophia

00:27:26 --> 00:27:30

and La Quinta Casa alienness. If Allah had not supported me and

00:27:30 --> 00:27:34

helped me by teaching me through Abu Hanifa and Sophia and

00:27:34 --> 00:27:37

authority, Rahim, Allah Allahu taala, then I would have just been

00:27:37 --> 00:27:42

like any ordinary person. He mentioned a number of things. But

00:27:42 --> 00:27:45

one thing is that he may have he then did start doing some

00:27:45 --> 00:27:48

business. So while he would travel, it seems like it doesn't

00:27:48 --> 00:27:52

mention what business he would do. Imam Abu Hanifa would do business

00:27:52 --> 00:27:56

in cloth. He was a cloth merchant, very wealthy one at that. And he

00:27:56 --> 00:27:58

didn't have to take part in the business directly and have to sit

00:27:58 --> 00:28:01

in a shop, he had people to work for him. And Masha Allah used to

00:28:01 --> 00:28:04

make huge amounts of money and give to others as well. And it

00:28:04 --> 00:28:07

looks like Abdullah who and Barack also has learned this from him.

00:28:07 --> 00:28:10

And that's what he starts to do. He does get into business. You

00:28:10 --> 00:28:12

know, once you're a businessman, your family's into business, you

00:28:12 --> 00:28:15

will see business wherever you go around, right, it's up to you to

00:28:15 --> 00:28:17

choose what you want to where you don't want. That's generally how

00:28:17 --> 00:28:22

it works. So he did do business in Abdullah, Nevada, one of his

00:28:22 --> 00:28:25

statements, beautiful statements about seeking knowledge is that

00:28:25 --> 00:28:29

the beginning of knowledge is intention. Why am I seeking it?

00:28:30 --> 00:28:36

I want to seek it. This is my objective in seeking it. Once you

00:28:36 --> 00:28:39

have that intention, then you need to listen. So the first is

00:28:39 --> 00:28:43

intention. Second is listening carefully. So that you get from

00:28:43 --> 00:28:48

the source. Number three, then is action. You're not just studying

00:28:48 --> 00:28:51

for exams, remember that. Unfortunately, our modern system

00:28:51 --> 00:28:55

is all about ratings. It's all about degrees. And sometimes what

00:28:55 --> 00:28:59

people are studying is redundant. Sometimes. Sometimes people get

00:28:59 --> 00:29:04

stuck in very specific areas of study that they do not feel

00:29:04 --> 00:29:07

inclined to afterwards. And then after that they're in a dilemma,

00:29:07 --> 00:29:11

they start changing careers, and it gets crazy and unfortunate.

00:29:11 --> 00:29:15

It's a cutthroat industry right now, where degrees don't have much

00:29:15 --> 00:29:19

value unless you're in you're in Imperial, maybe, right? Hopefully,

00:29:19 --> 00:29:22

sha Allah or UCL or, you know, some someplace like that, but it's

00:29:22 --> 00:29:27

just a cutthroat. It's just really sad. And you're pitted against

00:29:27 --> 00:29:30

each other in order to, you know, in order to get somewhere with

00:29:30 --> 00:29:34

this. But anyway, he says, So then it's first intention, then

00:29:34 --> 00:29:40

listening, then understanding, then action, practice action, and

00:29:40 --> 00:29:44

then preservation, how you're going to record this for other

00:29:44 --> 00:29:48

people to benefit from and then it's spreading it. Now remember

00:29:48 --> 00:29:54

this, what I mentioned to you of, of YBNL, Josie who spoke about the

00:29:54 --> 00:29:59

three scholars that he assessed to have attained accomplishment in

00:29:59 --> 00:30:00

both work

00:30:00 --> 00:30:03

ship and practice as well as knowledge, right. So this is you

00:30:03 --> 00:30:09

need that kind of motivation to do this. Now, Amy Abdul Hamid, one of

00:30:09 --> 00:30:13

the great scholars of the time, he says that YBNL Mubarak used to,

00:30:13 --> 00:30:15

though he traveled so much, otherwise he would sit in his

00:30:15 --> 00:30:20

house. He wasn't a very public, social person as such. In that

00:30:20 --> 00:30:23

sense, it was very, very disciplined. You will always be in

00:30:23 --> 00:30:26

his room, it always be in his house. So somebody said to him,

00:30:26 --> 00:30:30

Allah, so why don't you get bored? You know, people say today I get

00:30:30 --> 00:30:32

bored. I what am I doing? I don't know what to do. They get on their

00:30:33 --> 00:30:36

WhatsApp and their chats and online and they watch things. I

00:30:36 --> 00:30:41

was so bored. I watched three hours of YouTube videos. Um,

00:30:41 --> 00:30:44

that's not much to be honest for some people, right? But he says,

00:30:44 --> 00:30:47

somebody said to him a lot of storage. Don't get bored. Don't

00:30:47 --> 00:30:51

you get alone? Don't you get frightened with your own company?

00:30:51 --> 00:30:55

He said, gave her a stonefish How can I get bored? How can I get?

00:30:55 --> 00:31:01

How can I feel alone? What anima an OBE was Herbie when I'm always

00:31:01 --> 00:31:05

with the Prophet and his and his companions and Allah audios? Why

00:31:05 --> 00:31:07

is he with the Providence companions, he is studying Hadith

00:31:08 --> 00:31:12

in a very practical way so that he can transport himself back and

00:31:12 --> 00:31:13

really feel like he's part of it.

00:31:14 --> 00:31:19

He used to, he used to say that the trace of ink on the garment of

00:31:19 --> 00:31:21

scholars, right?

00:31:22 --> 00:31:26

A trace of ink a trademark of you know, because when you write so

00:31:26 --> 00:31:27

much, you're gonna have ink over your hands in those days,

00:31:27 --> 00:31:31

especially when you have to use a read pen and, and B would you call

00:31:31 --> 00:31:36

it dipping into a an input as such, he says that the trademark

00:31:36 --> 00:31:40

of a hadith scholar is ink on his garments. And he says that this is

00:31:40 --> 00:31:44

better and more superior than the perfume on the bride's garments.

00:31:45 --> 00:31:48

You know, perfume on a bride's garment you just got married,

00:31:48 --> 00:31:52

right or your husband's garment for the women, right? So just you

00:31:52 --> 00:31:56

know, just what that creates in a person is saying that this, it

00:31:56 --> 00:31:59

gives you more enjoyment than that. I mean, these people without

00:31:59 --> 00:32:02

their sacrifice wouldn't have been where we were today. So hon Allah,

00:32:02 --> 00:32:07

we owe them a lot of normobaric says that I took knowledge from

00:32:07 --> 00:32:08

how many teachers?

00:32:09 --> 00:32:13

Anybody want to give a guess? How many teachers? Do you think he's

00:32:13 --> 00:32:15

studied? Under? Like, what's a?

00:32:17 --> 00:32:22

What's a rational amount? A huge amount? How many teachers have you

00:32:22 --> 00:32:25

guys studied with has any of us studied with? Right? Just think

00:32:25 --> 00:32:26

about it.

00:32:27 --> 00:32:30

I think the last time I counted, I could count at least 50.

00:32:32 --> 00:32:36

Right? At least 50? And that's just in my adulthood. Not not not,

00:32:36 --> 00:32:39

you know, when I was young, and I didn't even I didn't even count my

00:32:39 --> 00:32:42

school teachers. I just counted my religious teachers. So how many do

00:32:42 --> 00:32:43

you think he studied by

00:32:45 --> 00:32:45

number?

00:32:47 --> 00:32:48

100.

00:32:49 --> 00:32:49

Anybody else?

00:32:51 --> 00:32:54

Okay, that was a random number, right? That was a random number.

00:32:54 --> 00:32:56

Any more random numbers?

00:32:57 --> 00:33:02

Okay, 4000. He took from 4000 individuals, when he went to all

00:33:02 --> 00:33:05

of these cities, they were full of scholars in all of these cities.

00:33:05 --> 00:33:10

Remember, that was one that was a very, very productive period, that

00:33:11 --> 00:33:14

second century, you know, the middle of the second century, he

00:33:14 --> 00:33:18

took from 4000 scholars, but he related He transmitted from only a

00:33:18 --> 00:33:21

quarter of the 1000. So he sifted there were some scholars he would

00:33:21 --> 00:33:24

go to, he heard something strange coming from them, he would just

00:33:24 --> 00:33:27

burn all of his books, he will, he would just delete everything,

00:33:27 --> 00:33:31

right. But he only transmitted from 1000 of them, approximately

00:33:31 --> 00:33:36

1000 of them. And Abbas was one of the scholars of time, he says that

00:33:36 --> 00:33:39

I tried to figure out who these 1000 are by looking at his works

00:33:39 --> 00:33:42

and who he's transmitted from, and I could work out at least

00:33:43 --> 00:33:49

800 of them. So it is not just the claim. He it's, it's documented,

00:33:49 --> 00:33:52

because you know, when they relate in those days, they say, had birth

00:33:52 --> 00:33:55

and so and so and so and so related to our sounds are related

00:33:55 --> 00:33:57

as up to the professor lorrison Um, so you can tell who they've

00:33:57 --> 00:34:00

taken it from. So it's not just the claim we're speaking about.

00:34:01 --> 00:34:03

Abdullah have known Mubarak

00:34:04 --> 00:34:07

numerous times he went into Baghdad, which was then

00:34:07 --> 00:34:08

established

00:34:09 --> 00:34:13

to teach to, to, to speak. I'd mentioned earlier that it wasn't

00:34:13 --> 00:34:17

established, but it was probably a brand new city at the time. Right.

00:34:17 --> 00:34:21

And he had gone there as well from Morrow. It mentions that once

00:34:22 --> 00:34:25

Haroon Rashid, the great Abbas in Khalifa one of the greatest that

00:34:25 --> 00:34:28

they've known actually Harun Al Rashid, he came to morrow.

00:34:30 --> 00:34:34

And now actually he came to raka Raka is actually in Syria. It's in

00:34:34 --> 00:34:39

a sad situation today. Right but it's in Syria, north north eastern

00:34:39 --> 00:34:42

part of Syria today Iraq, right. He said he visited rock on a very

00:34:42 --> 00:34:46

famous city at the time. And Abdullah have known Mubarak also

00:34:46 --> 00:34:50

visited and people just gathered around him to such a degree that

00:34:50 --> 00:34:56

you know, it says that straps of the sandals were broken in the

00:34:56 --> 00:34:59

rush to be around them because you know, people have sandals and when

00:34:59 --> 00:34:59

you

00:35:00 --> 00:35:02

stepping on each other's sandals just in the rush to get around

00:35:02 --> 00:35:07

him. And he says so much. It mentioned that so much dust,

00:35:07 --> 00:35:11

because in those days it wasn't as perfectly done up the roads and so

00:35:11 --> 00:35:17

on. And a wife of one of the women of the house of of the palace, she

00:35:17 --> 00:35:20

looked out and she just saw what was going on what was going on

00:35:20 --> 00:35:24

here. You know, is this one of the Royals have come in or whatever

00:35:24 --> 00:35:29

the case is, and they say, this is the one of the islands of horror

00:35:29 --> 00:35:34

son, one of the acronyms of Hora son, and he's, he's arrived and

00:35:34 --> 00:35:37

people are going to visit him. And she said wala Hee

00:35:38 --> 00:35:43

ha Allah He Al Mulk. This is true sovereignty. This is true kingdom.

00:35:44 --> 00:35:45

This is true rule.

00:35:46 --> 00:35:51

He says La Mancha, Harun not the kingdom of Harun not the rule of

00:35:51 --> 00:35:56

Haroon under the law Xiao Nast Allah be sure to what one who can

00:35:56 --> 00:36:00

only gather people like this using police and his security detail.

00:36:00 --> 00:36:05

This is true king this is true Kingdom Abdullah Hypno Cena

00:36:05 --> 00:36:07

answers that once

00:36:08 --> 00:36:11

Abdullah Hussein Mubarak visited Mocha, mocha Rama and I was there

00:36:11 --> 00:36:15

as well at the time. And as he was departing Mocha, mocha Rama,

00:36:15 --> 00:36:18

Sophia and ignore Marina one of the great behind the scenes name

00:36:18 --> 00:36:22

comes quite often, he went to see him off both him and for the lib

00:36:22 --> 00:36:26

notary out. For the lunar era. There's another one of those great

00:36:26 --> 00:36:29

scholars of the time, both of them went to see him off, you know,

00:36:29 --> 00:36:33

they walk with him to the edge edge of the city. One of them just

00:36:33 --> 00:36:38

commented, how the fuck he who URL mushrik. This is the jurist of the

00:36:38 --> 00:36:42

people of the East. So the other one said, No, the people of the

00:36:42 --> 00:36:47

West as well. And he is the scholar of the east and of the

00:36:47 --> 00:36:47

West.

00:36:49 --> 00:36:52

Basically, from a young age from the age of 23, at least he's been

00:36:52 --> 00:36:55

just traveling and just acquiring knowledge from all of these

00:36:55 --> 00:36:59

different scholars like Abdul Rahman Nomada Yeah, he had no

00:36:59 --> 00:36:59

Marine.

00:37:00 --> 00:37:03

He burned him no Musa Abu Bakr ibn Abi Shaybah are commanded not to

00:37:03 --> 00:37:06

be shaped by me, these are just names for us, right for many of

00:37:06 --> 00:37:09

us, but I'm just mentioning them, you know, some, maybe on the Day

00:37:09 --> 00:37:11

of Judgment, they might help for help us say, hey, we did hear

00:37:11 --> 00:37:14

about these guys. Hey, I met you and, you know, I've ever heard

00:37:14 --> 00:37:17

about you on a day of judgment. You know, I know, I know other

00:37:17 --> 00:37:20

people as well. But, you know, we know, we know, like,

00:37:21 --> 00:37:25

a lot of people. We know all of the stars today. We all have our

00:37:25 --> 00:37:27

footballers, and all that kind of stuff. So I'm just mentioning some

00:37:27 --> 00:37:30

names. Maybe we'll stick one day and, you know, hopefully help us.

00:37:31 --> 00:37:34

One of the great Maliki scholars, if not Abdullah Burr, he says that

00:37:34 --> 00:37:40

I don't know any of the jurists, right, specifically jurist, who

00:37:40 --> 00:37:45

has been so protected from anybody criticizing him, meaning nobody's

00:37:45 --> 00:37:48

criticize them, except Abdullah, he normobaric you and you're a

00:37:48 --> 00:37:54

jurist. When you're a jurist based on certain decisions, you take

00:37:54 --> 00:37:56

certain judgments you make, there's going to be some criticism

00:37:56 --> 00:37:59

of the other. But Abdullah Al Baraka was just so loved that he

00:37:59 --> 00:38:03

did it just so well. Right, that he is they say, an agreed upon

00:38:03 --> 00:38:04

personality.

00:38:06 --> 00:38:06

It's

00:38:08 --> 00:38:11

let's just look a bit. I mean, we don't have enough time today to

00:38:11 --> 00:38:16

look at his life in complete detail, but we're going to take

00:38:16 --> 00:38:19

snatches of different aspects of his life, his piety and his

00:38:19 --> 00:38:24

scrupulousness. Nobody can be so accepted among people

00:38:25 --> 00:38:29

and go beyond his life. Because look, you've got people who become

00:38:29 --> 00:38:32

very famous today, they'll have this many Twitter followers, and

00:38:32 --> 00:38:36

they'll have this many Facebook followers. However, they do one

00:38:36 --> 00:38:39

thing wrong and it's all gone. When they die out. Somebody else

00:38:39 --> 00:38:42

takes their place. The trend changes every day, somebody else

00:38:42 --> 00:38:45

comes up on Snapchat or whatever it is. So it's always constantly

00:38:45 --> 00:38:49

changing with these people. They have taken a place in history

00:38:49 --> 00:38:53

until today that we are speaking about him in Imperial College.

00:38:53 --> 00:38:55

Right? That's quite an amazing thing. Right? For him to be

00:38:55 --> 00:38:56

chosen. Subhan Allah.

00:38:58 --> 00:39:01

And I still can't get over the fact that that verse was just the

00:39:01 --> 00:39:05

right verse that was recited. Subhanallah anyway, it's related.

00:39:05 --> 00:39:09

From Hassan Dibner Arafa. He says that Abdullah hymnal Mubarak said

00:39:09 --> 00:39:11

to me, now look at this.

00:39:12 --> 00:39:16

Abdullah Hassan Mubarak said to me that once while I was in Sham in

00:39:16 --> 00:39:20

Syria, I borrowed the pen from someone to write because he says

00:39:20 --> 00:39:23

he used to always take notes, though he had a great memory. He

00:39:23 --> 00:39:26

used to always take notes and he says, if it wasn't for notes, I

00:39:26 --> 00:39:29

would never have been able to maintain accuracy of my

00:39:29 --> 00:39:33

information as much as I did. Very important. Take notes, right? He

00:39:33 --> 00:39:35

says, I borrowed a pen from somebody

00:39:36 --> 00:39:40

in Morrow, sorry, in Sham. Where is he from? He's from Morocco.

00:39:40 --> 00:39:45

That is quite a few. You know, that is quite a distance away.

00:39:46 --> 00:39:48

I borrowed the pen that I thought that I had given it back, but

00:39:48 --> 00:39:52

apparently I'd put it where I used to use I used to put my pen. So I

00:39:52 --> 00:39:56

didn't realize and I came back home tomorrow. And I realized that

00:39:56 --> 00:40:00

I've still got the pen with me. It's literally like

00:40:00 --> 00:40:05

Like, I've gone to America, or I went to Egypt, or to Saudi, I

00:40:05 --> 00:40:07

bought somebody's pen and I came back to the UK.

00:40:08 --> 00:40:11

Hey, I've still got somebody's pen here, like, you know,

00:40:13 --> 00:40:17

he went all the way back to give it back. Now, today, we could

00:40:17 --> 00:40:21

probably post it back. But in those days, you have to go back,

00:40:21 --> 00:40:24

he went all the way to give it back. This is where you talk, what

00:40:24 --> 00:40:29

you call piety and scrupulousness, being very particular, because it

00:40:29 --> 00:40:32

matters. Now I could, you could just say you could justify that

00:40:32 --> 00:40:35

he's going to understand. And from another area, he's going to

00:40:35 --> 00:40:38

understand, he'll probably forgive me. If I go back there one day,

00:40:38 --> 00:40:42

I'll tell him now you we will justify like this. But at the end

00:40:42 --> 00:40:46

of the day, when you do that to your heart, then you just make it

00:40:46 --> 00:40:49

that much more dishonest. And then you become more dishonest day by

00:40:49 --> 00:40:50

day.

00:40:51 --> 00:40:54

You become more dishonest day by day, and you start doing that in

00:40:54 --> 00:40:58

everything. So he goes all the way back just for the sake of his

00:40:58 --> 00:41:01

scrupulousness. And the thought about Allah subhana wa Tada.

00:41:03 --> 00:41:04

One of his wonderful

00:41:05 --> 00:41:11

statements of wisdom. He says that when the good traits of a person

00:41:11 --> 00:41:15

dominate his bad traits, then people will never mention his bad

00:41:15 --> 00:41:19

traits. People generally have an overview. There are obviously some

00:41:19 --> 00:41:23

skeptics and critics that are always looking for the bad like

00:41:23 --> 00:41:26

pigs always looking for the muck, right? You get people like that.

00:41:26 --> 00:41:31

But in general, when your goodness dominates, then you're the II the

00:41:31 --> 00:41:34

problems, everybody has the defects, they generally get

00:41:35 --> 00:41:39

dominated. But if you have more bad traits within you, then your

00:41:39 --> 00:41:42

good traits will become dominated and nobody will mention them.

00:41:42 --> 00:41:47

That's a very, very wise opinion. He says another thing very, very

00:41:47 --> 00:41:50

interesting. And I thought about this. It's very true. He says that

00:41:50 --> 00:41:55

Minister Hoffa build the habit of hirato if you humiliate

00:41:56 --> 00:42:01

if you humiliate, and look down upon scholars of the deen, then

00:42:01 --> 00:42:05

you're our hero is disappeared, your akhira has been destroyed.

00:42:06 --> 00:42:09

If you he tried to humiliate

00:42:12 --> 00:42:15

the rulers of this world, then your dunya is spoiled. Your world

00:42:15 --> 00:42:19

is gone, they will make it * for you. Right? When it comes to

00:42:19 --> 00:42:22

scholars, they won't do anything. Allah will just make the Agora

00:42:22 --> 00:42:26

* for you essentially, right? And if you mess around like this,

00:42:26 --> 00:42:30

and humiliate and don't show any respect to your friends, your

00:42:30 --> 00:42:35

companions, then you lose all of your common decency. You're not

00:42:35 --> 00:42:36

seen as a decent person.

00:42:38 --> 00:42:42

You're not seen as a decent person showing you a clock and character.

00:42:45 --> 00:42:49

Amanda Have you mentioned in a CRO alum in novella that

00:42:50 --> 00:42:56

YBNL Mubarak once came to visit. He's in another city Hama Dibner.

00:42:56 --> 00:43:00

Zaid, another great scholar, Hadith scholar. Amma didn't know

00:43:00 --> 00:43:03

they'd looked at him. Now he knows that he's from another city. He's

00:43:03 --> 00:43:09

a stranger. He doesn't know who he is. But what he saw really amazing

00:43:09 --> 00:43:11

you know, sometimes you see somebody's like, Who is this guy?

00:43:11 --> 00:43:16

So he said to him, Where are you from? Medina and where are you

00:43:16 --> 00:43:20

from? He said, I'm from hora, Sama hora, sonny, right, um,

00:43:20 --> 00:43:26

specifically from Maru in Hora sun. So, Hamid IGNOU. Zaid says to

00:43:26 --> 00:43:30

him, do you know a man called Abdullah hymnal Mubarak? He just

00:43:30 --> 00:43:33

heard about him? He never seen him. So he's saying to him, do you

00:43:33 --> 00:43:36

know Abdullah hymnal Mubarak? He says, Yeah, I do. Not fall what

00:43:36 --> 00:43:37

does he do?

00:43:38 --> 00:43:41

Who Allah do you have a book? He's the one who's speaking to you.

00:43:42 --> 00:43:44

He's the he's the one who's holding conversation to you. So

00:43:44 --> 00:43:47

then he made Salam and really like, welcomed him. That's the

00:43:47 --> 00:43:51

kind of thing we're speaking about. Ma Hypno Hadith I mean, I

00:43:51 --> 00:43:54

know these names sound I mean, these are just names for most of

00:43:54 --> 00:43:56

it. But these are great Hadith scholars. You know, for those

00:43:56 --> 00:44:00

people who are in the in this vocation, they will understand

00:44:00 --> 00:44:03

more of them. No Hardy says that once I asked his smart, he'll

00:44:03 --> 00:44:07

ignore IOSH about Abdullah him or Mubarak. and Ismail said to me, he

00:44:07 --> 00:44:12

said Ma wedge Hill or the mythlink normobaric. On the surface of this

00:44:12 --> 00:44:16

earth. There is nobody like Abdullah Al Barak right now. And

00:44:16 --> 00:44:20

then he made this statement. He says, Well, I don't know of any

00:44:21 --> 00:44:26

praiseworthy trait, any good praiseworthy character trait that

00:44:26 --> 00:44:29

Allah subhanaw taala has created except that he has put all of them

00:44:29 --> 00:44:33

in Abdullah and Barak. He was such a wonderful person. He was just a

00:44:33 --> 00:44:39

wonderful human being a very, very loving human being. And he says

00:44:39 --> 00:44:43

that, my friends, my friends, so this is

00:44:44 --> 00:44:49

the Friends of smart living. IOSH. Right. He's saying my friends once

00:44:49 --> 00:44:53

when we went with him, traveled with him from Egypt, to Makkah,

00:44:54 --> 00:44:59

and all the way he would treat them. He would give them to eat of

00:44:59 --> 00:44:59

this. Oh,

00:45:00 --> 00:45:04

abuse, which is basically this date halwa, right this date,

00:45:05 --> 00:45:09

sweets made out of dates, and he would be fasting throughout, he

00:45:09 --> 00:45:11

would be feeding them and he would be fasting throughout

00:45:12 --> 00:45:16

him and the hubby calls him the pride of the majority because they

00:45:16 --> 00:45:20

said that one year he used to go for Hutch. And the other year, he

00:45:20 --> 00:45:25

used to go in jihad, he used to be at the frontiers of the Islamic

00:45:25 --> 00:45:27

lands, because there was always a constant tussle in those days.

00:45:27 --> 00:45:31

See, today, we have demarcations this country, that country, right,

00:45:31 --> 00:45:35

it's a bit more, we have problems, but you know, in certain parts of

00:45:35 --> 00:45:39

the world, at least, but you know, there's generally aligned a clear

00:45:39 --> 00:45:42

cut buffer zone. And in those days, there was a constant back

00:45:42 --> 00:45:46

and forth. So you had to guard your frontiers. And that was what

00:45:46 --> 00:45:51

you call rebuilt, rebuilt. So every second year, he would be in

00:45:51 --> 00:45:54

the path of Allah at the robots. And many times he would actually

00:45:54 --> 00:45:57

take part in the war and he was very, he had great valor in his

00:45:57 --> 00:46:00

fighting, numerous, numerous stories related, related about

00:46:00 --> 00:46:04

that as well. So he was not just the person who sat down but he was

00:46:04 --> 00:46:07

very active as well when he had to be. He used to perform Hajj one

00:46:07 --> 00:46:10

year, and the next year he would be stationed in the battles of the

00:46:11 --> 00:46:16

on the rebuilt in Tarsus and Al Messiah, which is near the land of

00:46:16 --> 00:46:20

the Romans as well as other places. His generosity. Hakeem Al

00:46:20 --> 00:46:23

Baghdadi, really remember he had a lot of money. Now generally people

00:46:23 --> 00:46:26

with a lot of money, what do they do with their money? If they can

00:46:26 --> 00:46:30

spend then they can accomplish a lot? Right? So how Theobald

00:46:30 --> 00:46:33

Baghdadi mentions that

00:46:35 --> 00:46:37

ignore Mubarak say, said,

00:46:39 --> 00:46:44

Actually, he he raised from this man called Ali, Abdul Fidel, and

00:46:44 --> 00:46:48

evil Fidel says that my father was a companion of Abdullah Al

00:46:48 --> 00:46:53

Mubarak. And my father asked him, you command us to be ascetic,

00:46:54 --> 00:46:57

like, not indulge in the dunya, and not have too many possessions

00:46:57 --> 00:47:03

and so on. But we see that you have so much you have good food,

00:47:03 --> 00:47:07

and you know, you you, you really have a lot of the dunya why is

00:47:07 --> 00:47:12

that? So he turned around to me says oh, about it, I only do that

00:47:12 --> 00:47:17

to protect my face, from humiliation, having to ask others,

00:47:18 --> 00:47:20

because when you have money, generally people respect you, at

00:47:20 --> 00:47:24

least for that. And in those days, you know, if you didn't have,

00:47:24 --> 00:47:27

you'd have to go to the governor, you'd have to go to the ruler, the

00:47:27 --> 00:47:31

Khalifa, and so on, so forth. And then it'd be this really endless

00:47:31 --> 00:47:35

problem that you may, you won't be respected and scholars had to be

00:47:35 --> 00:47:38

respected, especially scholars so that they could really

00:47:39 --> 00:47:43

contribute. So he says, I do this to protect my face to honor myself

00:47:43 --> 00:47:46

so that I can be independent from others. I don't have to rely on

00:47:46 --> 00:47:50

anybody else. And I also use it to aid me in my obedience to Allah

00:47:50 --> 00:47:54

subhanho wa taala. Once evil Mubarak, he goes from Baghdad, he

00:47:54 --> 00:47:58

departs from Baghdad, and he wants to go to a place called Mercy

00:47:58 --> 00:48:03

visa. Now this is a place from Baghdad. Merci, sir, is actually a

00:48:03 --> 00:48:07

city, an ancient city, I don't think I don't think it survives

00:48:07 --> 00:48:09

anymore. It's in Turkey. It's in modern day Turkey. So he's going

00:48:09 --> 00:48:14

all the way from Baghdad, to a city in Turkey. And a number of

00:48:14 --> 00:48:17

the Sufis of his time, they want to go with him. Now, this is, this

00:48:17 --> 00:48:21

is, you know, for this, this is actually in the path of Allah this

00:48:21 --> 00:48:24

is for some kind of Frontier protection or some kind of battle

00:48:24 --> 00:48:29

or something like that. So he gets everybody around him and he says,

00:48:29 --> 00:48:32

I know you people are embarrassed when people spend on you, you

00:48:32 --> 00:48:35

don't like to accept from others, you don't like to accept help. So

00:48:35 --> 00:48:40

let's do one thing. He told one of his one on one of his servants to

00:48:40 --> 00:48:44

come along and bring a bowl, covered it up with a cloth and he

00:48:44 --> 00:48:47

said, Take this round to everybody, and everybody should

00:48:47 --> 00:48:52

contribute whatever they have. So we'll make a pool of money. So if

00:48:52 --> 00:48:54

you've got 10, Durham's 20 their homes, whatever it is, just

00:48:54 --> 00:48:58

whatever money you've got for your for your trip, then just put it

00:48:58 --> 00:49:01

inside here. Some people put in that 10 Dirham some people put 20

00:49:01 --> 00:49:04

dirhams, they didn't have too much money. So he puts it all together.

00:49:04 --> 00:49:08

And then he said, I'm I will not take care of all expenses right

00:49:08 --> 00:49:11

from here, I will take care of all expenses. There wasn't really much

00:49:11 --> 00:49:19

money on the entire trip. He paid. They went into they went into

00:49:20 --> 00:49:25

until mercy. So until the entire trip, he is he spent on them, he

00:49:25 --> 00:49:29

spent on them. And then after Mercer, there was a frontier place

00:49:29 --> 00:49:32

and then after that everybody had to disband and was sent to

00:49:32 --> 00:49:36

different places. So then he says, Okay, now, whatever's left, we

00:49:36 --> 00:49:39

will distribute it. Right, whatever's left will distribute.

00:49:39 --> 00:49:41

They don't think they expected anything to be left.

00:49:42 --> 00:49:43

So

00:49:44 --> 00:49:49

he started giving everybody 20 dinars each. Now, just to give you

00:49:49 --> 00:49:53

an idea, a dyrham is a silver coin, and a dinar is a gold coin,

00:49:53 --> 00:49:56

and there's a massive difference between the two. It's one to 20

00:49:57 --> 00:50:00

Right? So they had contributed 10 or 20.

00:50:00 --> 00:50:04

anted dyrham silver coins and he's giving everybody back 1020 dinars

00:50:04 --> 00:50:09

each. So they are saying that I only gave you 20 Durham's, you're

00:50:09 --> 00:50:13

giving me 20 dinars, he said, Yeah, you get a lot of Baraka in

00:50:13 --> 00:50:15

the path of Allah. Right? You get a lot of blessing in the path of

00:50:15 --> 00:50:19

Allah. So your money's increased. That's how he used to spend on

00:50:19 --> 00:50:20

other people. There's another

00:50:22 --> 00:50:22

it was hatch time.

00:50:24 --> 00:50:28

Now he is, he is in Morocco, and they all going for Hajj. Remember,

00:50:28 --> 00:50:32

he goes every second year. So during this time, his all of his

00:50:32 --> 00:50:35

companions, his friends, they gather around, and they're saying

00:50:35 --> 00:50:37

to him that we want to come with you ever had you this year? Right?

00:50:37 --> 00:50:40

We want to come with you for hedge. So it says okay, no

00:50:40 --> 00:50:42

problem. He says, give me your money. Right? Whatever money

00:50:42 --> 00:50:46

you've got for the trip, give me your money. It took it all. And he

00:50:46 --> 00:50:49

put it in a box and he locked that box. He says, I'll look after your

00:50:49 --> 00:50:53

money. And I'll spend on you on the way. He says that from there.

00:50:53 --> 00:50:58

He paid for their, their travel costs, he paid for their hotels in

00:50:58 --> 00:51:01

those days called hands, right, these lodging he paid for them, he

00:51:01 --> 00:51:05

spent on them with the best of foods that money could bind those

00:51:05 --> 00:51:08

days. Right? Treating them all the way. I mean, he's probably say,

00:51:08 --> 00:51:12

staying at five star hotels, all the way kind of thing in those

00:51:12 --> 00:51:16

days. He says Then he went to Baghdad, and they He fed them with

00:51:16 --> 00:51:21

good desserts, creams and what else you got these days? Cookies

00:51:21 --> 00:51:23

and cream and you order these, you know, dessert places nowadays,

00:51:23 --> 00:51:27

right? So He fed them all of that until they went to Madina

00:51:27 --> 00:51:31

Munawwara so they get to Madina, Munawwara first and then he asked

00:51:31 --> 00:51:34

everybody, can you tell me what your shopping list is that your

00:51:34 --> 00:51:36

family has given you that you need to buy from Madina, Munawwara

00:51:37 --> 00:51:40

because Medina and Morocco are places where things from the

00:51:40 --> 00:51:43

entire world used to come. So even nowadays, people they go to buy

00:51:43 --> 00:51:47

hijabs and, you know, juba's and all of these things, give me your

00:51:47 --> 00:51:51

list. He purchased everything for them. Then they go to Makkah, and

00:51:51 --> 00:51:54

after they finish their worship, he says, What have you been

00:51:54 --> 00:51:57

demanded to buy from maca. And again, the same kind of thing he

00:51:57 --> 00:52:03

bought from all of them, he came back. Finally they came back. And

00:52:03 --> 00:52:06

the other thing he did was he went and he kind of decorated the front

00:52:06 --> 00:52:09

of their homes and everything just while they've been away. They

00:52:09 --> 00:52:12

there was always maintenance that you had to do by adding lime and

00:52:12 --> 00:52:14

things like the limestone or something like this in those days.

00:52:15 --> 00:52:18

And then on the third day, He gave them a banquet, a big dollar,

00:52:18 --> 00:52:22

right, a big food invitation a big party, after they had eaten

00:52:22 --> 00:52:25

everything, he brought out that box, he opened it, and he gave

00:52:25 --> 00:52:28

back everybody's bag of money that they had. So he basically gave

00:52:28 --> 00:52:32

them a free hedge. Now those kinds of tour groups don't seem to exist

00:52:32 --> 00:52:36

anymore nowadays. Right? You go with the best shake in the in the

00:52:36 --> 00:52:40

world, right? And it's all free five star package, Allahu Akbar.

00:52:41 --> 00:52:46

One story about his piety. He was he used to always hide his state,

00:52:46 --> 00:52:50

he was never showing off about anything. One of his friends

00:52:50 --> 00:52:54

Muhammad had not even a companion of his, he says that once I was

00:52:54 --> 00:52:59

with him in a particular x on a particular expedition, and it was

00:52:59 --> 00:53:03

nighttime, and we both had to go to sleep, right for the next day.

00:53:03 --> 00:53:05

And he says, what happened is,

00:53:06 --> 00:53:10

I lay down as well, pretending to sleep, I wanted to see what he was

00:53:10 --> 00:53:13

doing. The lights all went off. And when he thought that I was

00:53:13 --> 00:53:16

asleep, he got up there is we'll do or whatever. And he started

00:53:16 --> 00:53:20

praying all the way until further time. And then he came to wake me

00:53:20 --> 00:53:23

up. And I that's when I told him I'd been awake all this time. And

00:53:23 --> 00:53:27

he got so upset with me. He got so upset with me that after that he

00:53:27 --> 00:53:32

hardly spoke to me during the entire trip, that now I've been

00:53:32 --> 00:53:36

found out. Now that I've been found out so used to always hide

00:53:36 --> 00:53:39

all of these things. He didn't want people exposing his deeds.

00:53:39 --> 00:53:42

That's why I say that when people look back at his life, they find

00:53:42 --> 00:53:44

this really complete person. You know, you can have somebody does a

00:53:44 --> 00:53:47

lot of worship, but then he shows off. But no, he did a lot of

00:53:47 --> 00:53:51

worship. He was very generous. He had money. He had a lot of

00:53:51 --> 00:53:54

knowledge. But he was also very subdued and very controlled and

00:53:54 --> 00:53:57

very connected to Allah. It's very difficult to get somebody with all

00:53:57 --> 00:54:02

of these qualities. A Jewish neighbor of us, he lived next to a

00:54:02 --> 00:54:05

Jewish individually model, right? This shows you that Muslims can

00:54:05 --> 00:54:09

live next to Jews as we do in Stamford Hill, right? And it works

00:54:09 --> 00:54:12

hamdulillah there's less fitna in that area, by the way, you don't

00:54:12 --> 00:54:15

see weird things that you see in other areas of Muslims and Jews in

00:54:15 --> 00:54:19

Stamford Hill, you know, it's generally very modest, modestly

00:54:19 --> 00:54:22

dressed people. You see, it's quite a Baraka. That sense.

00:54:23 --> 00:54:26

Anyway. So a Jewish neighbor of liberal Mubarak decided to sell

00:54:26 --> 00:54:32

his house, the price 2000. And people said, Tim is not even worth

00:54:32 --> 00:54:37

1000 How you asking for 2000 is a 1000 for the house and 1000 to be

00:54:37 --> 00:54:41

a neighbor of Abdullah human Mobarak. Even he valued that

00:54:41 --> 00:54:44

later, Abdullah robotic found out about this. And he said to him,

00:54:44 --> 00:54:48

Look, don't sell your house, take the money here. He gave him the

00:54:48 --> 00:54:50

money. He said don't sell your house.

00:54:52 --> 00:54:55

When somebody tells somebody, you know when Scott is gonna say can

00:54:55 --> 00:54:59

you give us some advice, please? So he said, somebody said to him,

00:54:59 --> 00:55:00

is there any way

00:55:00 --> 00:55:03

Neither can advise us. So he turned around he says that is

00:55:03 --> 00:55:07

there anybody to accept the advice? Lots of advice is given,

00:55:07 --> 00:55:11

is there anybody to accept that advice? As I mentioned here, he

00:55:11 --> 00:55:15

was born in 118 Hijiri. And people like this get a great death as

00:55:15 --> 00:55:18

well, when they they have to depart from this world as people

00:55:18 --> 00:55:21

have to depart from this world. Now they've got this whole

00:55:21 --> 00:55:25

cryogenic freezing, that people are paying, you know, one day

00:55:25 --> 00:55:27

they're going to wake up, And subhanAllah I mean, you know, you

00:55:27 --> 00:55:30

can make a lot of money these days by doing these, you know, let me

00:55:30 --> 00:55:33

and there's only two facilities, one in America, one in Russia, and

00:55:33 --> 00:55:35

people are paying for that you want a business, that one in

00:55:35 --> 00:55:42

England, right? Subhan Allah, you know, so he's back on his way from

00:55:42 --> 00:55:47

Soos. And it's the month of Ramadan, and he is in the Anbar

00:55:47 --> 00:55:49

Province, which is to the east of Baghdad. Unfortunately, there's a

00:55:49 --> 00:55:53

lot of problems there. That's kind of the Sunni passage that extends

00:55:53 --> 00:55:58

into Jordan today, right in Iraq. And he was there in Ramadan. He

00:55:58 --> 00:56:01

was the 10th of Ramadan. And he is on the bank of the Euphrates

00:56:01 --> 00:56:05

River. And this is where he eventually passed away. When he

00:56:05 --> 00:56:09

was near to his death when he was near to his death. Nasir, who was

00:56:09 --> 00:56:13

there, he told him put my head on the earth. And Nasir began to

00:56:13 --> 00:56:17

weep, saying that, and he asked him, Why are you weeping for he

00:56:17 --> 00:56:20

says that I remember that, what the blessings of this world you

00:56:20 --> 00:56:24

had while you were alive, and now you're going, you know, just back

00:56:24 --> 00:56:28

into the dust like a stranger and a pauper. So Abdullah, he

00:56:28 --> 00:56:33

normobaric said to him, he said to him, that Be quiet. I asked Allah

00:56:33 --> 00:56:37

throughout my life to keep me wealthy, but to make me poor

00:56:37 --> 00:56:41

before I die, so I can go to Allah empty handed, I can go to Allah

00:56:41 --> 00:56:44

empty handed, we have to remember is that the poor people will enter

00:56:44 --> 00:56:49

Jannah and Paradise before the rich ones. However, when you get

00:56:49 --> 00:56:52

into paradise, then if you've done a lot with your money, you'll get

00:56:52 --> 00:56:55

a higher place than a poor person. So though poor person might get

00:56:55 --> 00:56:57

into paradise faster, because they've got less forms to fill,

00:56:58 --> 00:57:04

less liability, right? Less tax returns, right? But because you

00:57:04 --> 00:57:07

don't have enough money to spend, you won't get the higher levels of

00:57:07 --> 00:57:10

gender, though you may get in for further. So there's a

00:57:11 --> 00:57:14

being a wealthy person, but also being able to go in gender first

00:57:15 --> 00:57:15

will be a great thing.

00:57:17 --> 00:57:20

Ignorant robotic, it says that there was a person who was sitting

00:57:20 --> 00:57:21

next to him

00:57:22 --> 00:57:25

towards his time when he was about to pass away. And the person said

00:57:25 --> 00:57:28

to him, c'est la ilaha illAllah. And he kept saying, c'est la ilaha

00:57:28 --> 00:57:30

illAllah. You know, when as we say to people when they're about to

00:57:30 --> 00:57:36

pass away, so I've done my even at this time, he says, you know, this

00:57:36 --> 00:57:39

is not good, what you're doing. This is not good, what you're

00:57:39 --> 00:57:39

doing.

00:57:40 --> 00:57:44

You are basically inconveniencing a believer at the time of his

00:57:44 --> 00:57:47

death. What you're supposed to do is to say softly La ilaha

00:57:47 --> 00:57:50

illAllah. And when the person was about to die has said La ilaha

00:57:50 --> 00:57:53

illa once and you stop, because that's his last word. Then if he

00:57:53 --> 00:57:57

says something else, then you say La Ilaha illa Allah again, to

00:57:57 --> 00:58:00

remind them, but you don't say keep saying like La la la. This is

00:58:00 --> 00:58:04

not that time when you keep trying to let him think and this is

00:58:04 --> 00:58:11

what's very important. When Haroon Rashid was told that Abdullah him

00:58:11 --> 00:58:15

and Mubarak has passed on, he said, Myrtle Yom Cejudo Allama.

00:58:16 --> 00:58:20

Today, the leader of the automa has passed away. When Sophia

00:58:20 --> 00:58:23

Lebanon arena found out and was told that he had passed away he

00:58:23 --> 00:58:27

said, may Allah have mercy on him. He was a man of fiqh, knowledge,

00:58:27 --> 00:58:32

worship, asceticism, and generosity. He was a courageous

00:58:32 --> 00:58:35

person. And he was also a poet. He has numerous poets, poems to his

00:58:35 --> 00:58:40

name, I'll just finish off by mentioning some of his statements

00:58:41 --> 00:58:45

that are very thought provoking. One of his statements is, how

00:58:45 --> 00:58:51

often listen carefully, how often does a small deed become very big,

00:58:52 --> 00:58:56

just a small deed, become very big in the sight of Allah due to one's

00:58:56 --> 00:58:57

intention?

00:58:58 --> 00:59:03

And how does a very big deed often become very small and

00:59:03 --> 00:59:07

insignificant, again, because of intention of showing off and so

00:59:07 --> 00:59:12

on. intention really matters in our faith. He then said to people,

00:59:12 --> 00:59:17

he said, if you wish to backbite anybody speak behind their backs?

00:59:18 --> 00:59:21

Because some of you know I said that he used to just like staying

00:59:21 --> 00:59:25

in his house. So people used to say to me, you pray with us? And

00:59:25 --> 00:59:27

then after that you go back into your house? He said, Yes, because

00:59:27 --> 00:59:30

I spent time with the messenger SallAllahu Sallam and his

00:59:30 --> 00:59:33

companions. And the other thing is that you guys backed by too much.

00:59:33 --> 00:59:37

So I don't want to be part of that conversation. He said here if you

00:59:37 --> 00:59:39

people want to back bite,

00:59:40 --> 00:59:42

then back bite your parents.

00:59:43 --> 00:59:46

Do libre of your parents or why would you ever do that? But if you

00:59:46 --> 00:59:50

are, if you really feel like doing you got the urge and itching to

00:59:50 --> 00:59:54

backbite and do it of your parents, so that your reward does

00:59:54 --> 00:59:56

not go out to stranger stays within the family.

00:59:57 --> 00:59:59

It stays within the family that

01:00:00 --> 01:00:03

He says, that inhabit enough. Think about this one, the

01:00:03 --> 01:00:07

inhabitants of this world, many of the inhabitants of this world have

01:00:07 --> 01:00:12

left this world and departed without tasting the best thing

01:00:12 --> 01:00:17

within it. And what is the best thing in the world he was asked.

01:00:17 --> 01:00:22

And he said, knowing Allah, knowing your Lord, knowing your

01:00:22 --> 01:00:26

Creator and then departing this world, that is the most important

01:00:26 --> 01:00:29

thing. When a person realizes this, that's when he's really

01:00:29 --> 01:00:34

realized what he is. I leave us with this, that, Oh, Allah, grant

01:00:34 --> 01:00:39

us, an understanding of these people grant us inspiration

01:00:39 --> 01:00:42

through these people, grant us the ability to follow in their

01:00:42 --> 01:00:48

footsteps, to be inspired by their piety, their righteousness, their

01:00:48 --> 01:00:53

scrupulousness, their fairness, their justice, their generosity,

01:00:54 --> 01:00:58

and the connection and devotion to Allah and Allah allow us to also

01:00:58 --> 01:01:01

leave a memory behind that somebody.

01:01:02 --> 01:01:06

Remember us? Can you imagine if YBNL Mubarak had done as his

01:01:06 --> 01:01:09

father had told him, which is just to a business, he would have

01:01:09 --> 01:01:13

enjoyed his life, maybe even more, he would have been fixed in that

01:01:13 --> 01:01:15

place and a big family business. But do you think we would have

01:01:16 --> 01:01:20

been speaking about a businessman from Malawi today? We're speaking

01:01:20 --> 01:01:24

about Abdullah Hindle. Mubarak because of what he did, think what

01:01:24 --> 01:01:28

you can contribute to this world. Before you leave however small

01:01:28 --> 01:01:32

that contribution may be, don't just contribute to yourself, which

01:01:32 --> 01:01:36

is essentially consumerism, but contribute what can you leave

01:01:36 --> 01:01:41

behind for humanity in general? That is a very big message that I

01:01:41 --> 01:01:45

see from him. He did. He also became a businessman later on. But

01:01:45 --> 01:01:50

that businessman was under his spread of the knowledge. It wasn't

01:01:50 --> 01:01:55

primarily businessman. He was primarily a scholar, but business

01:01:55 --> 01:02:01

to provide the engine to run his Dao program. So may Allah subhanaw

01:02:01 --> 01:02:03

taala give us a tool for you can work with that one and then

01:02:03 --> 01:02:04

hamdulillahi rabbil aalameen

Share Page