Abdur Rahman ibn Yusuf Mangera – Signs of the Last Day Series The Dajjal Part 1

Abdur Rahman ibn Yusuf Mangera
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The segment discusses various hadiths related to Islam, including the formation of the Holy Spirit, the formation of the Holy Spirit, and the upcoming golden age. The importance of conversion and the need for people to be prepared is also emphasized. The segment also discusses various popular figures and their characteristics, including the use of facial expressions to create deception and confusion, the potential for conversion, and the return of Islam to reality. The segment also touches on the challenges faced by men in society, including the lack of knowledge among women and the need for more facilities for educating women. The segment also touches on the importance of reading the first 10 verses of the Prophet's book and the importance of taking a sustained study to become more aware of Islam's core topics.

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			Bismillah R Rahman r Rahim
		
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			hamdulillah hamdulillah Hamden
Cathedral on the uban mobile
		
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			rockin V mobile Kannada you can
borrow buena
		
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			Jalla Jalla who I'm in Nevada who
salatu wa salam O Allah say you
		
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			will have evil Mustafa SallAllahu
Tada. Either he will either he or
		
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			sabe. He or Baraka was seldom at
the Sleeman, Kofi Annan, Eli Ahmed
		
00:00:24 --> 00:00:29
			Dean Amara, so after the
discussion of the major sign,
		
00:00:29 --> 00:00:31
			Maddie, and
		
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			the next one that follows is that
during the course of Maddies life,
		
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			Maddie Adi Allahu Anhu is life
Rahmatullahi Ali, his life in this
		
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			world. If you're in the middle of
the course of that, that's when
		
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			the gel will appear, and he'll do
different things. He'll appear
		
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			he'll disappear, then he'll
reappear. And so, what we're
		
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			looking at today first is just
some of the first initial
		
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			characteristics and descriptions
of the gel that have been narrated
		
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			in the Hadith. And following that
the reason why the gel comes
		
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			before Esau Islam is because he
appears before a Saudi Salam Azar
		
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			Islam then appears After the gel
has started causing a problem.
		
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			Maddie Rahmatullah Haley is still
around, but then Eastside Islam
		
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			comes to deal with that the gel so
that's why the Eastside Islam will
		
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			come afterwards. And we start with
the gel first. There's a hadith
		
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			that's related by Abi Shaybah Imam
Muhammad Imam, Abu Dhabi, Hakim
		
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			many others from other
knowledgeable, Radi Allahu allah
		
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			sallallahu alayhi wa sallam said
that
		
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			the inhabitation of Jerusalem,
will be the signaling of the
		
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			destruction of yet rib, or Medina,
one will become inhabited, the
		
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			other one will become desolate.
		
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			And the desolation of Yathrib is
the presence or the beginning of
		
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			the major catastrophe to
Armageddon, whatever you want to
		
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			call it. And when the major
catastrophe takes place, then
		
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			Constantinople
		
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			that signals the beginning of
constant the conquest of
		
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			Constantinople, and the conquest
of Constantinople, it signals the
		
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			emergence of the Jalan the
Antichrist. Now, as you know, from
		
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			what we've already read, what
we've already been discussing,
		
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			that this hadith is not to be
taken literally in terms of a very
		
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			quick succession of events,
because there could be many things
		
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			that happen in between and we have
to look at all of these hotties
		
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			together. Imam be happy
		
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			relates from Hakim that the first
of the signs to be witnessed and
		
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			to emerge would be the Maddie then
the jewel, then ESRs thumbs
		
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			dissent, then the eruption or the
emergence of juju, Juju Colgan
		
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			mug, and then the emergence of the
beast and then the sun rising from
		
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			its place of setting which is on
the west.
		
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			And that's how we will look at it
as well.
		
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			So Imran Hussain, the Allah and
relates as it's in a hadith
		
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			related by Muslim that I heard
Rasulullah sallallahu Sallam
		
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			saying, between the creation of
Adam Alayhis Salam to the day of
		
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			judgment to the, to the coming of
the day of judgment, there is no
		
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			matter greater, more severe than
the job.
		
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			Now that could be interpreted
number of ways. How is it more
		
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			severe? We'll obviously see how
it's more severe but this is what
		
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			the Prophet sallallahu sallam said
in this hadith of Muslim, that the
		
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			jail is the worst of it. That's
why I'd rather not be here.
		
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			I mean, seriously, I'd rather not
be here. Because it's a big fitna.
		
00:04:02 --> 00:04:07
			It's a big, it's a big test. Abu
Huraira the Allah Han relates in
		
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			this hadith by Imam Tillery, which
he considers Saheeh
		
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			three things when they emerge,
		
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			then
		
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			if a person has not become
		
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			a believer before that the Eman
will not benefit them anymore.
		
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			So you'd have to have human
already fought for your Eman to
		
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			benefit you can't the conversion
after that will not benefit the
		
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			journal. The dub and the true
Shams remark Libya.
		
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			We know for sure about the
solutions in MongoDB. The other
		
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			two could be related to the fact
that most likely your Eman will
		
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			not help any more. Because
		
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			it's going to be very difficult
for you to believe after the job.
		
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			But we know that many Christians
will become Muslim will become
		
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			believers after isa
		
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			Salam Alaikum. So with regards the
first two it's not to be taken
		
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			literally, it's probably just
speaking about it becoming most
		
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			more difficult. Whereas with the
last one, when the sun begins to
		
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			rise from the West, after that
clearly there is going to be no
		
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			conversion or Toba for that
matter, because the doors are
		
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			closed of forgiveness and so far
		
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			that's why the prophets Allah
Lauryssens very famous DA is
		
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			Allahumma inni are also becoming
fitna till mercy hit the jewel.
		
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			And that should become part of our
everyday to us of Allah, I seek
		
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			your refuge from the fitna of the
mercy the jar will explain what
		
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			mercy means afterwards but the
mercy of the jealous one professor
		
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			Lowe Simpson, hadith of Buhari,
no, no, there's been no Nabhi
		
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			there's been no prophet that has
passed before except meaning every
		
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			prophet that passed, has warned
his people have the job.
		
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			Even knew.
		
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			So it's something that they've
been waiting on, but were the
		
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			lucky one lucky wants to get in
		
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			Abu Dhabi and Timothy from Abu
Zubaydah, but the hola one.
		
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			Again, no newbie. In this one. He
says no newbie afternoon,
		
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			has missed out telling, warning
his people of the journey every
		
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			newbie often was one these people
have the job.
		
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			Right now let's look at some of
his details.
		
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			According to there was some
suspicion there was some doubt
		
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			about whether a person in the time
of Rasulullah sallallahu alayhi wa
		
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			sallam was a bit eccentric, it was
a bit strange and weird. But the
		
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			thing was that he was in Madina,
Munawwara
		
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			His name is Safi Ignacia yard.
They thought that he was at the
		
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			job, because he used to say funny
things. He could tell funny things
		
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			that he could tell, he could get
an idea. For example, once the
		
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			thought in the mind was about sort
of to Doohan, and the Prophet
		
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			sallallahu Sallam asked him, What
is
		
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			what is the thought about? He said
something like door?
		
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			See, he kind of had half an
understanding of these kinds of
		
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			things. And there are a number of
a hadith about him. He said, and
		
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			he used to say, people think I'm
the Digital and so on. Now, the
		
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			other might have debated about
whether he could be the judge or
		
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			not, obviously, he was there at
that time. He was in Madina
		
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			Munawwara, the jar cannot enter
Madina Munawwara those who argue
		
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			that he could be this and well,
it's after he appears is that the
		
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			jail he won't be able to enter
anymore, though he was born there.
		
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			But the strongest opinion is that
no, that that's not really him. He
		
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			was a strange character and
everything. And
		
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			but he's not the job as such.
		
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			We'll we'll talk about that in
more detail maybe later on.
		
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			However, the other opinion is that
there is another opinion that he's
		
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			a shaytaan.
		
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			That is tied up in some island on
some island somewhere.
		
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			Or that he is from the children of
this fortune teller, this
		
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			psychic who is known his name a
ship,
		
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			ship,
		
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			or it's the fortune teller
himself, the psychic himself. That
		
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			is also another opinion, what's
his story? Basically, his mother
		
00:08:32 --> 00:08:38
			was a gin is a gin was a gin by
Origin, she fell in love with his
		
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			father. But this human is man. And
		
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			Shrek was born from them.
		
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			Ship means a corner a piece like
that has anything to do with it.
		
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			And because he's got now a
connection with the jinn is half
		
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			gene, half human, if that's even
possible or not, Allahu Allah,
		
00:09:02 --> 00:09:05
			Allah knows veysonnaz It comes in
the form of humans. Allahu Allah,
		
00:09:05 --> 00:09:08
			I don't know. But this is an
opinion that's mentioned. But
		
00:09:08 --> 00:09:10
			because he had some connection
with the shell team they used to
		
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			do they used to help him do
strange things, manifest strange
		
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			kinds of so called miracles and
extraordinary things.
		
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			So a man at his salaam locked him
up.
		
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			So this was a long, long time ago.
As as it's related, Allah knows
		
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			best.
		
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			But his name that the word the
gel, the gel is just an Arabic
		
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			term is it's a characteristic. So
the gel is not like some kind of
		
00:09:41 --> 00:09:46
			proper name that is only coined
for one individual. But some
		
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			Hadith scholars would
		
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			criticize other Hadith scholars as
being the jewels but the reason
		
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			why they call it the jewel is
because the deceivers that they're
		
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			making up you know, someone who
fabricates a narration or Hadith
		
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			column
		
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			The jell o minute the judge ILA,
the judge is the plural of the
		
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			jewel, that he is the jewel of the
jewels, meaning someone who
		
00:10:07 --> 00:10:12
			deceives in a very intense way. So
what is the meaning of the jewel
		
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			means to create, to create
deception to create to confuse
		
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			somebody about the reality of
something that this is this,
		
00:10:23 --> 00:10:25
			they'll try to convince you that
it's this.
		
00:10:27 --> 00:10:30
			The way the media sometimes work
when they've got a campaign about
		
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			trying to create a certain public
opinion on something to
		
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			indoctrinate the minds to think a
certain way. So the way they use
		
00:10:38 --> 00:10:42
			facial expressions, the words that
I used, the music that's used and
		
00:10:42 --> 00:10:47
			everything else, and the way it's
done over a number of networks,
		
00:10:47 --> 00:10:50
			and so on, so forth. So that is a
form of digital in a sense as
		
00:10:50 --> 00:10:56
			well. So anything that basically
twists the truth, obscures the
		
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			reality is digital that's comes
from the root term digital, the
		
00:11:00 --> 00:11:02
			jewel is just somebody who does
that a lot.
		
00:11:03 --> 00:11:05
			So that's what the gel comes from.
		
00:11:07 --> 00:11:09
			The Prophet sallallahu alayhi wa
sallam
		
00:11:10 --> 00:11:14
			for his daughter Fatima or the
Allahu Allah, O Bakr, Siddiq
		
00:11:14 --> 00:11:16
			rhodiola, and proposed.
		
00:11:17 --> 00:11:20
			So the Prophet sallallahu sallam
said in Niwot, to Hurley, Eileen
		
00:11:20 --> 00:11:24
			Wallace to be the journey, that
I've already promised her too
		
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			early.
		
00:11:26 --> 00:11:30
			And I am not at the jewel, you
know, I'm not one who will deceive
		
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			and do something different than
what I'm saying. So the word the
		
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			general is used,
		
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			as you can see in this kind of
meaning, he's also called Mercy,
		
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			the job, the mercy, whereas the
mercy is also a term used for isa
		
00:11:44 --> 00:11:48
			Alaihe Salam. So you know, mercy,
Isa, mercy, the Messiah, mercy,
		
00:11:48 --> 00:11:55
			the jungle. So what what is that
all about? Well, Mercy comes from
		
00:11:55 --> 00:12:00
			Mercy comes from to me, the root
term Messiah means to wipe your
		
00:12:00 --> 00:12:05
			hand over something, or to a face
clear and eliminate something. So
		
00:12:05 --> 00:12:09
			it could mean something that's
eliminated or something that to
		
00:12:09 --> 00:12:14
			eliminate the eliminator or the
eliminated the face to the
		
00:12:14 --> 00:12:18
			effacer. So one reason could be
that because one of his eyes will
		
00:12:18 --> 00:12:25
			be off. That's why he's called a
mercy, that one icon, one eye not
		
00:12:25 --> 00:12:29
			working. It's also possible that
because his face will be very
		
00:12:29 --> 00:12:32
			flat, according to some narration,
that's why it's called Mercy this
		
00:12:32 --> 00:12:34
			kind of rubbed flat.
		
00:12:37 --> 00:12:42
			Or it could also mean to travel
over the ground. And because he
		
00:12:42 --> 00:12:45
			will have the ability to go
throughout the world in a very
		
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			quick in a very quick way. That's
why he's called Mercy because he
		
00:12:49 --> 00:12:52
			can cut over the miles over the
ground.
		
00:12:56 --> 00:12:59
			There are also other opinions, but
I think doesn't really bother us
		
00:12:59 --> 00:13:01
			what it really means because I
think we figured out what it means
		
00:13:01 --> 00:13:02
			by now.
		
00:13:06 --> 00:13:09
			Some, in order to make a
distinction between mercy isa
		
00:13:09 --> 00:13:13
			alayhi, salam, and him, they've
said, it's not mercy, but it's
		
00:13:13 --> 00:13:19
			mercy with a ha. So they've tried
to kind of separate and
		
00:13:19 --> 00:13:22
			distinguish between the two turns
by saying his mercy, and that's
		
00:13:22 --> 00:13:26
			mercy with a HA and HA, but
ignored, call the YBNL out to be
		
00:13:26 --> 00:13:29
			rejected and says there's no need
to do that. They both mean
		
00:13:29 --> 00:13:30
			different things, they both
applied in different way, you
		
00:13:30 --> 00:13:34
			don't have to go overboard and
trying to make them different. And
		
00:13:34 --> 00:13:37
			you might think, well, well, how
could they even try that? The
		
00:13:37 --> 00:13:39
			reason is that in or in classical
Arabic,
		
00:13:41 --> 00:13:45
			in early Arabic, like the Quran,
in Oman in the original
		
00:13:45 --> 00:13:50
			manuscript, it didn't have dots.
So and that's why many of the
		
00:13:50 --> 00:13:53
			older dictionaries and all the
works after a word they will
		
00:13:53 --> 00:13:56
			normally say with a.on, this and
with a dot, you think, why is it
		
00:13:56 --> 00:14:00
			telling us that we can see the
dots is because earlier on there
		
00:14:00 --> 00:14:02
			were no dots. So sometimes when
you're writing the dots could be
		
00:14:02 --> 00:14:04
			removed by isn't quite easily. So
if they want to be very
		
00:14:04 --> 00:14:08
			particular, they'll actually say,
oh, with a.on, this one without
		
00:14:08 --> 00:14:12
			a.on, this one, to make sure that
you know which one we're talking
		
00:14:12 --> 00:14:12
			about.
		
00:14:13 --> 00:14:14
			And
		
00:14:16 --> 00:14:20
			there are about 50 opinions on why
he's called a mercy. We're not
		
00:14:20 --> 00:14:23
			going to go into all of them about
Eastside Islam. Why is he called
		
00:14:23 --> 00:14:26
			the mercy? Well, there's a number
of reasons. One is medicine. It
		
00:14:26 --> 00:14:28
			means to pass your hand over he
would do that and people would be
		
00:14:28 --> 00:14:32
			cured would pass the his hands
over their face, cure of be cured
		
00:14:32 --> 00:14:35
			of blindness, cured of leprosy,
and so on and so forth.
		
00:14:38 --> 00:14:42
			Allah knows best. Let's move on to
some of the characteristics that
		
00:14:42 --> 00:14:45
			was just his name now the
characteristics of the job.
		
00:14:46 --> 00:14:47
			He will be a young man
		
00:14:49 --> 00:14:53
			meaning energetic young. According
some narrations he'll be old
		
00:14:55 --> 00:14:58
			if he's already been born, and
he's on this island as related in
		
00:14:58 --> 00:14:59
			the famous Hadith
		
00:15:00 --> 00:15:03
			While Allah could keep somebody
alive for a very long time in a
		
00:15:03 --> 00:15:07
			particular way, with a particular
characteristics, and nothing is
		
00:15:07 --> 00:15:11
			beyond Allah subhanaw taala. But
both of these are mentioned, he
		
00:15:11 --> 00:15:15
			will be reddish in completion
according to one narration, it'll
		
00:15:15 --> 00:15:20
			be very, it'll be, he will be very
well endowed. terms is very, very,
		
00:15:20 --> 00:15:28
			very big, very, very large. Some
Satan will be very white, and one
		
00:15:28 --> 00:15:31
			narration of Abdullah and no more
awful that is written tabula, and
		
00:15:31 --> 00:15:33
			he says that he'll be wheatish in
complexion.
		
00:15:35 --> 00:15:40
			So it's possible that it's a light
wheatish complexion. And when he
		
00:15:40 --> 00:15:43
			said he's got reddish complexion,
that that's possible sometimes in
		
00:15:43 --> 00:15:45
			certain states. So that's how we
can
		
00:15:46 --> 00:15:49
			we can reconcile between some of
these generations.
		
00:15:50 --> 00:15:56
			hair wavy, wavy hair, extremely
wavy, curly kind of hair, frizzy
		
00:15:57 --> 00:15:59
			hair, as I said, and
		
00:16:00 --> 00:16:01
			the right eye,
		
00:16:03 --> 00:16:07
			there's no need to look at anybody
with frizzy hair, because just
		
00:16:07 --> 00:16:12
			lots of people have frizzy hair or
waterline iliamna. Now, this I
		
00:16:12 --> 00:16:16
			business is a very big discussion,
when it comes to the general the
		
00:16:16 --> 00:16:22
			right eye will be blind, the right
eye will be blind, and it will
		
00:16:22 --> 00:16:26
			seem it will be as though it's a
protruding grape.
		
00:16:27 --> 00:16:31
			So in place where the eye is
supposed to be a concave, they'll
		
00:16:31 --> 00:16:35
			there'll be skin that will be
protruding there like a grape. So
		
00:16:35 --> 00:16:37
			it will be something that will
that will be
		
00:16:39 --> 00:16:43
			that will be protruding or it's a
bulging of the surface of the of
		
00:16:43 --> 00:16:44
			the face.
		
00:16:45 --> 00:16:48
			Now the narration says no, this
will be the left eye will be
		
00:16:48 --> 00:16:49
			blind, not the right one.
		
00:16:51 --> 00:16:54
			So for example, in the hadith of
Sumatra, in taba Ronnie, Ibrahim,
		
00:16:54 --> 00:17:00
			burnin Hakim are considered so he
that it will be the left eye which
		
00:17:00 --> 00:17:02
			will be blind and
		
00:17:04 --> 00:17:05
			it will be blind
		
00:17:06 --> 00:17:10
			but it will not be recessed
because some people who are blind
		
00:17:10 --> 00:17:13
			the eyes recessed you know, it's
just like they've got the the
		
00:17:13 --> 00:17:19
			shoulder without the eyeball, but
this will be actually not recessed
		
00:17:19 --> 00:17:24
			but bulging. So the idea is not
seeing will be there'll be a piece
		
00:17:24 --> 00:17:29
			of flesh or something protruding
out of it. So it seems like the
		
00:17:29 --> 00:17:32
			left one will be protruding out
and he won't have any vision in
		
00:17:32 --> 00:17:33
			it.
		
00:17:34 --> 00:17:39
			And since there will be a greenish
color to it a greenish kind of hue
		
00:17:39 --> 00:17:39
			to it as well.
		
00:17:41 --> 00:17:44
			There's so many Hadith there are
so many iterations about the
		
00:17:44 --> 00:17:46
			various description of the AI
		
00:17:48 --> 00:17:51
			there's even a narration it says
that both the eyes will have a
		
00:17:51 --> 00:17:51
			problem
		
00:17:53 --> 00:17:56
			one will be clearly distinct from
the other but both eyes will have
		
00:17:56 --> 00:18:00
			some problem the other so one of
them will be completely blind. The
		
00:18:00 --> 00:18:03
			other one both of them will be
defective one will be blind
		
00:18:03 --> 00:18:08
			completely the other one will not
be like that. The other one will
		
00:18:08 --> 00:18:09
			have a kind of
		
00:18:10 --> 00:18:14
			skin over it a growth over it
which will have to be cut
		
00:18:14 --> 00:18:18
			otherwise it'll blind the person
there'll be like a nail kind of
		
00:18:18 --> 00:18:19
			thing protruding
		
00:18:20 --> 00:18:25
			not a nail metal nail but like the
The resemblance is the nail of a
		
00:18:25 --> 00:18:26
			finger
		
00:18:28 --> 00:18:31
			this is a problem that some people
have where they get this growth
		
00:18:32 --> 00:18:37
			from the corner of the eye by the
bridge of the nose. And if that
		
00:18:37 --> 00:18:41
			grows too much, then it covers the
eye. So that that is the kind of
		
00:18:41 --> 00:18:42
			problem we'll have in the other
eye.
		
00:18:43 --> 00:18:46
			Okay, narration abou cider the
Allahu under Imam Muhammad has
		
00:18:46 --> 00:18:51
			related the right I will be
protruding and bulging
		
00:18:53 --> 00:18:56
			as though it's like mucus mucus on
a
		
00:18:58 --> 00:19:00
			line painted wall
		
00:19:01 --> 00:19:04
			and the left one will be like a
star
		
00:19:06 --> 00:19:10
			to conclude, if no hydrological
and he says what we understand
		
00:19:10 --> 00:19:12
			when you look at all of the
different variations
		
00:19:13 --> 00:19:15
			is that one will be bulging
		
00:19:16 --> 00:19:19
			and the other one will be not
bulging.
		
00:19:21 --> 00:19:24
			When he can see from but it will
be defective as well. The other
		
00:19:24 --> 00:19:27
			one he won't be able to see from
he's going to be
		
00:19:28 --> 00:19:32
			in another narration it says that
he's going to be short, in other
		
00:19:32 --> 00:19:35
			instance is going to be very tall
or is going to be short.
		
00:19:36 --> 00:19:39
			The way they considered that is
they said that maybe because he's
		
00:19:39 --> 00:19:45
			so big. He will look kind of short
and bulgy because of his size in
		
00:19:45 --> 00:19:49
			width. Otherwise he is going to be
quite tall if you compare him to
		
00:19:49 --> 00:19:52
			others. He also mentioned that
he's gonna have some crookedness
		
00:19:52 --> 00:19:55
			in the legs in his legs. There's
going to be some crookedness.
		
00:19:56 --> 00:19:59
			He's gonna have lots of hair, his
hair is going to look out of
		
00:19:59 --> 00:19:59
			shape.
		
00:20:00 --> 00:20:03
			Wait, sorry, his head is going to
look out of shape. The reason for
		
00:20:03 --> 00:20:06
			that is he's going to have a lot
of hair. And it mentioned that his
		
00:20:06 --> 00:20:11
			hair, his head will be like the
branch of a tree is like it's
		
00:20:11 --> 00:20:15
			going to be really hairy. And it's
going to look really kind of out
		
00:20:15 --> 00:20:16
			of place.
		
00:20:18 --> 00:20:24
			And his hair is going to be lots
of it in different curly batches.
		
00:20:24 --> 00:20:28
			So he's going to be you know,
number of Tufts, his hair is going
		
00:20:28 --> 00:20:31
			to be kind of separating curly
tufts of it.
		
00:20:32 --> 00:20:38
			And on his forehead, it's going to
be written, gaff, are are
		
00:20:38 --> 00:20:42
			separately like that in three
letters. Not like guff. Elif
		
00:20:42 --> 00:20:46
			Farah, it's going to be written in
Arabic, in fact, in letters, and
		
00:20:46 --> 00:20:50
			any Muslim that reads it. Whether
he can read or not, when he's
		
00:20:50 --> 00:20:52
			learned to read or not, he'll be
able to recognize it.
		
00:20:54 --> 00:20:58
			The disbelievers will not be able
to read it. He won't have any kids
		
00:20:58 --> 00:21:02
			he won't be able to procreate and
he will not be able to enter into
		
00:21:02 --> 00:21:03
			Medina or Makkah.
		
00:21:06 --> 00:21:13
			And 70,000 of the Jews of Isfahan
which is in present day, Iran will
		
00:21:13 --> 00:21:20
			follow him they will have certain
shall show like garments that are
		
00:21:20 --> 00:21:22
			one normally over the shoulders.
		
00:21:24 --> 00:21:28
			And they will all have swords
because there'll be fighting is in
		
00:21:28 --> 00:21:29
			his forces.
		
00:21:31 --> 00:21:35
			It says about him that his eyes
will sleep so he will when he goes
		
00:21:35 --> 00:21:39
			to sleep will seem like he's
sleeping, but his heart will not
		
00:21:39 --> 00:21:40
			sleep through his plotting.
		
00:21:43 --> 00:21:51
			It mentioned that his father be
long, tall person, lots of flesh
		
00:21:52 --> 00:22:00
			knows like a beak. His mother will
be again a woman, very flesh, very
		
00:22:00 --> 00:22:07
			endowed woman that will have long
* and he will have
		
00:22:09 --> 00:22:10
			a
		
00:22:11 --> 00:22:15
			donkey with lots of hair a very
hairy donkey.
		
00:22:16 --> 00:22:21
			Now this is the interesting part.
Have a very hairy donkey him on
		
00:22:21 --> 00:22:22
			lob.
		
00:22:24 --> 00:22:28
			Hello Hello means Sharon Holly
you've actually very
		
00:22:29 --> 00:22:30
			stiff hair.
		
00:22:33 --> 00:22:34
			And between its
		
00:22:37 --> 00:22:44
			ears will be the distance of the
span of 40 cubits
		
00:22:46 --> 00:22:51
			40 cubits one qubit is about 50
centimeter the half a meter. So 40
		
00:22:51 --> 00:22:56
			cubits makes it about 20 meters or
just a bit less than that. Because
		
00:22:56 --> 00:23:00
			a qubit is just less than a meter
less than half a meter cubed is
		
00:23:00 --> 00:23:03
			basically from the tip of your
fingers to your fall of your
		
00:23:03 --> 00:23:09
			elbow. That's a cubits it's about
half a meter 5045 50 centimeters.
		
00:23:09 --> 00:23:14
			So between these two ears, there's
going to be the distance of 20
		
00:23:15 --> 00:23:16
			meters
		
00:23:17 --> 00:23:22
			20 meters is quite 40 cubits is
quite a distance
		
00:23:25 --> 00:23:26
			which donkey has that much
		
00:23:29 --> 00:23:34
			about to fail relate from a person
of the companions that Rasulullah
		
00:23:34 --> 00:23:38
			sallallahu sallam said the gel
will appear on a donkey.
		
00:23:40 --> 00:23:45
			Filthy will be very filthy. Even
ABI Shaybah relates this hadith
		
00:23:45 --> 00:23:49
			related from Ali Karim Allah azza
wa jal will come and with him will
		
00:23:49 --> 00:23:51
			be 70,000
		
00:23:52 --> 00:23:56
			Hadith narrated from him that the
journal will be
		
00:23:59 --> 00:24:01
			40 cubits
		
00:24:02 --> 00:24:07
			he will have a very white donkey
he will be on a very white donkey.
		
00:24:10 --> 00:24:14
			And every in this one it says
every year, the length of every
		
00:24:14 --> 00:24:17
			year of this donkey will be 30
cubits
		
00:24:20 --> 00:24:21
			15 meters approximately.
		
00:24:23 --> 00:24:25
			And between one hoof and the next.
		
00:24:27 --> 00:24:31
			Meaning that probably means where
it will replace the first tooth.
		
00:24:31 --> 00:24:39
			And it's second, right? It's one
step. It's one step will be the
		
00:24:39 --> 00:24:41
			distance of a day and night.
		
00:24:43 --> 00:24:47
			The distance of a day and night.
So I mean, this has obviously been
		
00:24:47 --> 00:24:52
			explained in what was available at
the time. I mean, looking at it
		
00:24:52 --> 00:24:55
			from a modern context. This seems
more like the flight of a plane
		
00:24:56 --> 00:24:59
			with that kind of a distance,
wingspan and Allah knows best
		
00:25:02 --> 00:25:07
			and he'll be able to cover the
earth cover the world in
		
00:25:08 --> 00:25:09
			very quickly.
		
00:25:10 --> 00:25:13
			It mentions things like they'll be
able to
		
00:25:14 --> 00:25:18
			together the, he'll be able to
basically gather the
		
00:25:19 --> 00:25:24
			the clouds with his hand and he
will be able to beat the sun to
		
00:25:24 --> 00:25:25
			its setting place
		
00:25:26 --> 00:25:30
			will be able to overcome the sun
to get to its setting place.
		
00:25:31 --> 00:25:34
			Now that these things were
impossible before, in a sense,
		
00:25:34 --> 00:25:38
			they just sit didn't seem
possible. But now, you know, you
		
00:25:38 --> 00:25:41
			could you could fly that way like
that and get
		
00:25:44 --> 00:25:47
			and he will be able to get to the
depths of the ocean.
		
00:25:48 --> 00:25:50
			You can do that now as well as
your submarines.
		
00:25:52 --> 00:25:55
			Now it's possible that he will
start off small but then he will
		
00:25:55 --> 00:26:00
			become bigger when he actually
expresses his Gopher is disbelief
		
00:26:01 --> 00:26:04
			so that it makes it even more
difficult.
		
00:26:05 --> 00:26:08
			It makes it a bigger fitna for
people.
		
00:26:10 --> 00:26:13
			Now the thing about him is that
first when he emerges,
		
00:26:14 --> 00:26:15
			he will
		
00:26:17 --> 00:26:21
			first be speaking about Iman and
piety and righteousness. He will
		
00:26:21 --> 00:26:23
			be calling the people to the dean
		
00:26:25 --> 00:26:27
			and he will be followed, people
will follow him because there'll
		
00:26:27 --> 00:26:30
			be speaking about good things and
he'll become very famous.
		
00:26:31 --> 00:26:34
			He will remain like this until he
comes to Kufa
		
00:26:35 --> 00:26:40
			Sankofa is going to play a big
part in everything. Because goof
		
00:26:40 --> 00:26:43
			up featured prominently when it
comes to the MACD as well as a
		
00:26:43 --> 00:26:48
			bass, and then there's Soufiane in
Damascus. So Kufa seems to feature
		
00:26:48 --> 00:26:52
			quite prominently here. Even the
Kufa is not a very significant
		
00:26:52 --> 00:26:53
			city anymore.
		
00:26:55 --> 00:26:59
			Because another city in that area
has overtaken it as such, this
		
00:26:59 --> 00:27:03
			become more prominent, more
important in Iran today. But
		
00:27:03 --> 00:27:06
			anyway, it seems like Kufa
features quite in Iraq features
		
00:27:06 --> 00:27:07
			quite prominently.
		
00:27:08 --> 00:27:13
			So he will express the deen and he
will be practicing, lots of people
		
00:27:13 --> 00:27:17
			will follow him and people will
love him for that. And then after
		
00:27:17 --> 00:27:18
			a while he will proclaim
		
00:27:20 --> 00:27:23
			to be a prophet, he will proclaim
prophethood that claim to be a
		
00:27:23 --> 00:27:27
			prophet. And that's when people
will anybody who has any
		
00:27:27 --> 00:27:31
			intelligence will leave him that
okay, this guy's an imposter.
		
00:27:32 --> 00:27:36
			After that, he will remain for a
number of days or a period, then
		
00:27:36 --> 00:27:37
			he will
		
00:27:38 --> 00:27:43
			promote himself from a prophet to
godhood. So now he will claim
		
00:27:43 --> 00:27:48
			godhood and he will say I am God,
I am Allah. That's when his
		
00:27:50 --> 00:27:54
			eyes will be that's when this will
happen to his eye. And between on
		
00:27:54 --> 00:27:58
			his forehead or between his eyes,
it says will be written cough
		
00:27:58 --> 00:28:03
			Farah as a cough. And that will
not be hidden on any Muslim. And
		
00:28:03 --> 00:28:08
			that's when anybody of the
creation, anybody who has even an
		
00:28:08 --> 00:28:12
			atom amount of iman will leave him
because of that.
		
00:28:13 --> 00:28:17
			And this is the narration of, of
Torah and from Abdullah terminal
		
00:28:17 --> 00:28:18
			or the Allah one.
		
00:28:19 --> 00:28:21
			It's waiting for from cab ignore
bar,
		
00:28:22 --> 00:28:28
			which no eyebrow hammer is
related, that the jaw will begin,
		
00:28:28 --> 00:28:34
			he will first start at the door of
the Eastern door of Damascus. The
		
00:28:34 --> 00:28:37
			Start by the Eastern door of
Damascus, this was before this is
		
00:28:37 --> 00:28:42
			before he emerges he will come
around there first, then he will
		
00:28:42 --> 00:28:45
			be looked for people will look for
him, they won't be able to find
		
00:28:45 --> 00:28:50
			him, then he will be seen by the
minaret that is by the Kiswa Lake,
		
00:28:51 --> 00:28:54
			I wasn't able to find out where
that was, then he will be looked
		
00:28:54 --> 00:28:58
			for he'll be sought out. And
nobody will know where he's gone
		
00:28:58 --> 00:29:02
			from there. So he'll be seen in
these different areas. And not
		
00:29:02 --> 00:29:05
			sure what they're looking for
still, maybe because he expresses
		
00:29:05 --> 00:29:07
			himself as a pious person, and
they'll disappear and then he'll
		
00:29:07 --> 00:29:09
			appear somewhere else. And maybe
that's what people are looking for
		
00:29:09 --> 00:29:11
			him, then he will be forgotten.
		
00:29:12 --> 00:29:16
			So this will happen, then he'll be
forgotten. And then he will appear
		
00:29:16 --> 00:29:23
			in the East. And somehow will be
given Khilafah by someone, then he
		
00:29:23 --> 00:29:30
			will express some magic. And then
he will claim to be prophets. And
		
00:29:30 --> 00:29:32
			then people will turn away from
him after all of those people have
		
00:29:32 --> 00:29:35
			joined him first because of the
pious things that he spoke about,
		
00:29:35 --> 00:29:38
			then people will leave him meaning
all of the muslimeen will leave
		
00:29:38 --> 00:29:42
			him then he'll come to a again
these are different Hadith that
		
00:29:42 --> 00:29:45
			are talking about the major events
that will happen. And again, we
		
00:29:45 --> 00:29:48
			have to reconcile them afterwards
and give you the proper order. But
		
00:29:48 --> 00:29:50
			these are just different
highlights that different Hadith
		
00:29:50 --> 00:29:56
			are giving. Then he'll come to a
lake and he will order it to a
		
00:29:56 --> 00:29:59
			river. He will order it to flow
and it will flow. Right so maybe
		
00:29:59 --> 00:30:00
			there's going to be
		
00:30:00 --> 00:30:02
			drought, there is going to be a
drought, he'll tell it flow and it
		
00:30:02 --> 00:30:04
			will flow. So we'll do all of
these things to really
		
00:30:05 --> 00:30:10
			show people that things are in his
hands and under his control, then
		
00:30:10 --> 00:30:14
			he will tell the river to turn the
other way and it will do so it
		
00:30:14 --> 00:30:18
			will return, then he will tell it
to dry out and it will dry out to
		
00:30:18 --> 00:30:23
			show that lots of things are going
to be manipulatable.
		
00:30:24 --> 00:30:30
			The 70,000 Jews of Isfahan and
13,000 women will follow him.
		
00:30:31 --> 00:30:36
			Majority of those that will follow
him will be the Jews the term the
		
00:30:36 --> 00:30:41
			Turkic communities and women in
general. And Allah subhanho wa
		
00:30:41 --> 00:30:42
			Taala will
		
00:30:44 --> 00:30:48
			designate some Shayateen some
devils with him as well. And they
		
00:30:48 --> 00:30:53
			will say to him, they will offer
him that you seek assistance will
		
00:30:53 --> 00:30:57
			do whatever you want. So he'll say
yes, go go, go tell people that I
		
00:30:57 --> 00:31:02
			am the Lord. So they will go and
around the world. And nowadays you
		
00:31:02 --> 00:31:05
			don't have to go around the world
to tell people something. You just
		
00:31:05 --> 00:31:09
			need a broadcast and broadcasting
corporate Corporation.
		
00:31:10 --> 00:31:14
			And nowadays, the strangest thing
is that there are a few a handful,
		
00:31:14 --> 00:31:18
			literally a handful that pretty
much own 90% of the media of the
		
00:31:18 --> 00:31:23
			popular media of the world. It's
all consolidated and monopolized
		
00:31:23 --> 00:31:24
			in that sense.
		
00:31:25 --> 00:31:30
			His fitna is fitna is so much that
where do we start? And where do we
		
00:31:30 --> 00:31:36
			end, but we can talk about some of
the main things he will. Now this
		
00:31:36 --> 00:31:39
			is for us, it's very difficult to
understand this. But this is
		
00:31:39 --> 00:31:41
			what's mentioned in the Hadith, he
mentions that with him, two
		
00:31:41 --> 00:31:46
			mountains will continuously move,
he'll have two mountains with him,
		
00:31:47 --> 00:31:49
			in which there'll be trees,
there'll be fruits and there'll be
		
00:31:49 --> 00:31:55
			water. One of them will have smoke
and fire coming from it. How
		
00:31:55 --> 00:31:58
			exactly that will be Allah knows
best what exactly we're looking at
		
00:31:58 --> 00:32:01
			here. But it talks about two
mountains, some two mighty things,
		
00:32:01 --> 00:32:02
			whatever they are.
		
00:32:05 --> 00:32:08
			I think if anybody has to
eventually see this, they will see
		
00:32:08 --> 00:32:11
			it, then they immediately will
turn on. Oh, that's what it meant.
		
00:32:11 --> 00:32:15
			But for now, we'll just have to
leave it to the description. He
		
00:32:15 --> 00:32:17
			will say that this is my paradise
and this is my hellfire.
		
00:32:19 --> 00:32:22
			Hakeem is related. Does anybody
have a circuit from Abdullah Ahmad
		
00:32:22 --> 00:32:22
			Rhodiola. One.
		
00:32:24 --> 00:32:27
			In another version, he says that,
No, he'll have a paradise and *
		
00:32:27 --> 00:32:32
			with him. And he will, there will
be some people, some individuals
		
00:32:32 --> 00:32:35
			that he'll have some men, he will
kill them and then he will bring
		
00:32:35 --> 00:32:39
			them back to life life. So that's
a demonstration that he will do in
		
00:32:39 --> 00:32:45
			front of people. And with him will
be a river of the read. The Read
		
00:32:45 --> 00:32:49
			is kind of a dish that you make a
common kind of dish, not common
		
00:32:49 --> 00:32:56
			anymore, but a common dish and
award a river of water will no aim
		
00:32:56 --> 00:32:59
			lessons from holiday for the Allah
one now
		
00:33:01 --> 00:33:05
			mentions, it's there's a famous
narration of it says that there
		
00:33:05 --> 00:33:08
			will be one individual who will
try to kill him and he'll kill him
		
00:33:08 --> 00:33:10
			and bring him back to life, then
we'll try to do it again. They
		
00:33:10 --> 00:33:14
			won't work the second time. But
here he's talking about having
		
00:33:14 --> 00:33:18
			certain individuals that he'll be
demonstrating with or maybe the
		
00:33:18 --> 00:33:22
			reason is that these are the
shayateen that are just
		
00:33:22 --> 00:33:24
			manifesting this and it's not
really happening in reality, it's
		
00:33:24 --> 00:33:29
			just it's just a display. It's
just magic trick that is being
		
00:33:29 --> 00:33:35
			shown. Whereas when it will really
happen with the MADI sorry with
		
00:33:36 --> 00:33:40
			the one individual that will be a
real one that will not be able to
		
00:33:40 --> 00:33:42
			occur again. So these are two
different things that you split
		
00:33:42 --> 00:33:43
			that they're speaking about.
		
00:33:47 --> 00:33:49
			Because these will be the
shayateen.
		
00:33:50 --> 00:33:54
			And all of this will just be a
kind of a hypnotism it's just
		
00:33:54 --> 00:33:56
			going to display people will be
made to think that this is
		
00:33:56 --> 00:33:58
			happening. It's not really that
people are being killed or
		
00:33:58 --> 00:34:02
			whatever of that nature. It's all
going to be he's the master of
		
00:34:02 --> 00:34:05
			deception. So we'll be able to
show you something that looks like
		
00:34:05 --> 00:34:09
			paradise, but it will be hellfire.
Something that looks like Hellfire
		
00:34:09 --> 00:34:11
			that will be paradise it'll be a
master of deception in that sense.
		
00:34:11 --> 00:34:13
			Allah will give him those powers
		
00:34:15 --> 00:34:19
			says that the one individual will
be harder Ali Salam or hit harder.
		
00:34:19 --> 00:34:23
			Alison both of those ways are
possible to say it the one who he
		
00:34:23 --> 00:34:26
			will finally try to kill and bring
back to life and then try to do it
		
00:34:26 --> 00:34:27
			again. It won't work.
		
00:34:28 --> 00:34:32
			In another narration it mentions
and this is a narration from job
		
00:34:32 --> 00:34:36
			already Allah one related by Edna
Jose my Imam Ahmed Hakim
		
00:34:38 --> 00:34:42
			and say during the monsoon, that
he will have a mountain full of
		
00:34:42 --> 00:34:42
			bread.
		
00:34:44 --> 00:34:46
			Jabbar lumen hubs
		
00:34:47 --> 00:34:51
			not the posit. Again, we don't
know exactly what this is a we
		
00:34:51 --> 00:34:55
			can't restrict it to exactly what
it means. But the high possibility
		
00:34:55 --> 00:34:59
			is that because of the drought and
already you can see the price of
		
00:34:59 --> 00:35:00
			steel
		
00:35:00 --> 00:35:03
			simple foods your wheat your your
your sugar your your basic
		
00:35:03 --> 00:35:09
			necessities of God has gone up
100% or more in the last few years
		
00:35:10 --> 00:35:15
			that maybe this kind of resource
will be consolidated in the hands
		
00:35:15 --> 00:35:19
			of few and when you say a mountain
of it he will have on the supply
		
00:35:19 --> 00:35:21
			doesn't have to be a mountain
literally walking around with a
		
00:35:21 --> 00:35:26
			big silo of it. Right big
storeroom over a big trucks is
		
00:35:26 --> 00:35:29
			just that he's got the you know
how it is nowadays, okay, no
		
00:35:29 --> 00:35:31
			problem, I'll get it sent to you,
that kind of thing.
		
00:35:33 --> 00:35:38
			And people will be in great
difficulty except those who follow
		
00:35:38 --> 00:35:41
			him. So he's going to be a time of
great difficulty unless you follow
		
00:35:41 --> 00:35:44
			Him then you will get it if you're
not with us, you will be in
		
00:35:44 --> 00:35:48
			trouble. That's what the seems to
be the slogan at the time will him
		
00:35:48 --> 00:35:49
			will be two rivers.
		
00:35:51 --> 00:35:56
			And one of them will be one day
we'll call Jana.
		
00:35:57 --> 00:36:00
			And then another one who will be
called now hellfire.
		
00:36:01 --> 00:36:06
			Whoever is entered into the one he
calls Jana will actually be fire
		
00:36:06 --> 00:36:10
			and whoever or it could mean that
he will eventually end up in the
		
00:36:10 --> 00:36:13
			hellfire and whoever he enters
into the one that he calls the
		
00:36:13 --> 00:36:16
			fire will eventually end up in
paradise.
		
00:36:17 --> 00:36:22
			Another narration says that there
will be two rivers will him and
		
00:36:22 --> 00:36:25
			according to what you can see
according to the apparent
		
00:36:27 --> 00:36:33
			form of it one will be of white,
clear water the other one will
		
00:36:33 --> 00:36:39
			seem like raging fire. If any of
you are confronted with these two
		
00:36:39 --> 00:36:45
			then make sure that he goes into
the one that seems like fire and
		
00:36:45 --> 00:36:50
			jump into it for he will be able
to drink from cold water if he
		
00:36:50 --> 00:36:50
			does so.
		
00:36:52 --> 00:36:55
			Deception you just have to
basically whatever he says you do
		
00:36:55 --> 00:36:56
			the opposite
		
00:36:59 --> 00:37:03
			in the narration of Buhari from
Mahira Imran shorba he mentioned
		
00:37:03 --> 00:37:05
			that he will have a mountain of of
bread
		
00:37:07 --> 00:37:10
			Muslim mentions bread and meat
		
00:37:11 --> 00:37:13
			and a river of water
		
00:37:16 --> 00:37:20
			number of generations mentioned
that so it just probably mean that
		
00:37:20 --> 00:37:24
			the whole of the supply will be
will be
		
00:37:25 --> 00:37:26
			with him
		
00:37:27 --> 00:37:27
			or his people
		
00:37:32 --> 00:37:35
			no I'm ignore no I'm relates
		
00:37:37 --> 00:37:39
			from ignorance. Oh god Allah Juan.
		
00:37:40 --> 00:37:42
			He will have a mountain full of
		
00:37:43 --> 00:37:48
			food cooked food. Curry. Curry in
the sense that short bought some
		
00:37:48 --> 00:37:55
			soup, some gravy, some something
with that's running basically.
		
00:37:55 --> 00:37:59
			And, and meat that will be hot,
which will never go cold.
		
00:38:02 --> 00:38:08
			And another mountain of greens, a
lot of greenery. And another mount
		
00:38:08 --> 00:38:13
			that will be a fire and smoke. He
will say this is my fire. This is
		
00:38:13 --> 00:38:17
			my Hill. And this is my paradise.
And this is the food that I feed
		
00:38:18 --> 00:38:21
			and this is the drink that I give
		
00:38:22 --> 00:38:27
			Hypno Hepburn relates in his say
that this is all just going to be
		
00:38:27 --> 00:38:30
			made up this is all going to be
just a vision is not going to be
		
00:38:30 --> 00:38:34
			any reality is nothing. They're
just he's going to show this and
		
00:38:34 --> 00:38:37
			it will be made to seem like he
has everything under his control.
		
00:38:37 --> 00:38:39
			Whereas he won't really have it on
his own but people will begin to
		
00:38:39 --> 00:38:43
			believe it. The Art of Deception
will be at its most intense.
		
00:38:44 --> 00:38:46
			And Allah knows best.
		
00:38:47 --> 00:38:55
			That's related. He ignore a bun he
basically takes support from a
		
00:38:55 --> 00:38:58
			narration of Mahira Abner shortbow
which is mentioned in Bukhari and
		
00:38:58 --> 00:38:59
			Muslim
		
00:39:00 --> 00:39:03
			and in which Mahira Sharma says
that I used to be one who used to
		
00:39:03 --> 00:39:07
			ask very abundantly about the job
from among the people I used to
		
00:39:07 --> 00:39:10
			ask a lot about the childhood what
was sort of Allah who it was salam
		
00:39:11 --> 00:39:12
			and
		
00:39:16 --> 00:39:19
			the province of Assam said he's
not going to harm you. So it's a
		
00:39:19 --> 00:39:24
			no but people are saying that he's
going to have a mountain of bread.
		
00:39:25 --> 00:39:30
			So the prophets, Allah some said,
Ah, he he's, he is more despicable
		
00:39:30 --> 00:39:35
			in the sight of Allah than that.
Which could mean that he's not
		
00:39:35 --> 00:39:38
			that great in the sight of Allah
that Allah give him and endow him
		
00:39:38 --> 00:39:41
			with something like that. So
that's how that one has been taken
		
00:39:41 --> 00:39:44
			that oh, this is just going to all
be just manipulation. It's going
		
00:39:44 --> 00:39:48
			to be nothing that in reality,
although there's another group
		
00:39:48 --> 00:39:51
			among which call the imminent
Oribi is that he says no, this is
		
00:39:51 --> 00:39:54
			all going to be a reality Allah
will give him this to make this a
		
00:39:54 --> 00:39:57
			bigger fitna. We will have this
and this will be a source of test
		
00:39:57 --> 00:39:59
			and trial for His servants.
		
00:40:00 --> 00:40:03
			And the meaning of that hadith,
then is that
		
00:40:05 --> 00:40:08
			although he may have all of this,
but you don't have to worry, and
		
00:40:08 --> 00:40:11
			Allah subhanho wa Taala will not
give him any benefit out of having
		
00:40:11 --> 00:40:15
			these things is to light for that.
And those who follow Him will go
		
00:40:15 --> 00:40:18
			to the will go to the punishments
today do.
		
00:40:21 --> 00:40:24
			The other thing is that the Hadith
earlier which you mentioned in the
		
00:40:24 --> 00:40:26
			prophets, Allah, some said that
make sure you jump into the one
		
00:40:26 --> 00:40:29
			that seems like fire because that
will be water and drink from it,
		
00:40:29 --> 00:40:33
			that kind of shows that there will
be some reality to it. Allah knows
		
00:40:33 --> 00:40:36
			best. But May Allah protect us
from the jail, that's what we pray
		
00:40:36 --> 00:40:36
			for.
		
00:40:38 --> 00:40:42
			The other thing is that he'll have
access to go around the world very
		
00:40:42 --> 00:40:48
			at a very fast pace. So according
to the author here, he describes
		
00:40:48 --> 00:40:52
			that as basically the earth being
rolled up for him, but the earth
		
00:40:52 --> 00:40:55
			is rolled up for all of us now, if
he if you've got the money to pay
		
00:40:55 --> 00:40:56
			for your tickets,
		
00:40:58 --> 00:41:00
			and you've got the visa to go
around.
		
00:41:01 --> 00:41:05
			So he will go around the world, he
says in 40 days, and there will be
		
00:41:05 --> 00:41:10
			no city in our area that he will
miss out except Makkah and Medina,
		
00:41:11 --> 00:41:12
			as will be mentioned later.
		
00:41:13 --> 00:41:19
			And the pace will be like rain,
which has wind behind it.
		
00:41:21 --> 00:41:24
			You can think of something really
fast a hurricane or something like
		
00:41:24 --> 00:41:25
			that.
		
00:41:27 --> 00:41:30
			He will also another feature about
him is that he will shriek three
		
00:41:30 --> 00:41:34
			times screen three times,
everybody from the eastern the
		
00:41:34 --> 00:41:41
			West will hear him he'll be able
to grab and pluck birds out of the
		
00:41:41 --> 00:41:48
			air and roast them in the sun.
Again, Allah knows best what that
		
00:41:48 --> 00:41:51
			means. That's what's mentioned is
related by hockey mandibular
		
00:41:51 --> 00:41:53
			Asaka, from Abner Amara, the hola
Juan
		
00:41:55 --> 00:41:59
			he will dip, he will submerge
themselves into the water three
		
00:41:59 --> 00:42:04
			times. But it mentioned that he
will be able to do this without
		
00:42:05 --> 00:42:09
			you know, he'll be able to dip
into the water, one of his hands,
		
00:42:10 --> 00:42:11
			arms will be longer than the other
		
00:42:14 --> 00:42:17
			he'll be able to reach to the
bottom of the ocean. And again, it
		
00:42:17 --> 00:42:21
			doesn't have to mean physically
with his hand. He could have these
		
00:42:21 --> 00:42:24
			submarines or whatever it is at
his disposal to be able to do
		
00:42:24 --> 00:42:28
			that. It will be able to take out
whatever fishy once you give to
		
00:42:28 --> 00:42:31
			the people, all of these theme
things seem to indicate that he is
		
00:42:31 --> 00:42:34
			going to have the resources in his
hands, or at least is going to be
		
00:42:34 --> 00:42:38
			shown that way. And others and if
you don't agree with him, then you
		
00:42:38 --> 00:42:41
			will not be you will be deprived
of these resources, you will not
		
00:42:41 --> 00:42:45
			be given any of them. And that's
what will be the major test.
		
00:42:46 --> 00:42:51
			Because a lot of the staples, and
if the fitnah here if you think
		
00:42:51 --> 00:42:56
			about is that if we if we become
so used to food to us to having so
		
00:42:56 --> 00:43:01
			much the free availability,
instant gratification, convenience
		
00:43:01 --> 00:43:04
			and so on, then this is going to
be a bigger fitna because we're
		
00:43:04 --> 00:43:09
			not used to fasting on meager
supplies for long amount of times
		
00:43:09 --> 00:43:13
			we're used to fasting 30 days in a
year, but non meager supplies
		
00:43:13 --> 00:43:18
			mashallah we get lots of food in
Ramadan. In fact, better superior
		
00:43:18 --> 00:43:21
			foods come out in Ramadan than
other times. So this is going to
		
00:43:21 --> 00:43:22
			be a major fitna.
		
00:43:24 --> 00:43:28
			Because we can't live without it.
Imagine if the supermarkets will
		
00:43:28 --> 00:43:32
			close for a few days. I mean, even
though we'd have so much at home
		
00:43:32 --> 00:43:34
			we still want to make sure we
replenish
		
00:43:37 --> 00:43:39
			Allah save us May Allah protect
us.
		
00:43:41 --> 00:43:45
			Another narration makes some at
this point very clear that when he
		
00:43:45 --> 00:43:50
			appears this will be a time of
when the deen will be taken very
		
00:43:50 --> 00:43:54
			lightly. There'll be a lot of
ignorance in the barrow middle
		
00:43:54 --> 00:43:58
			elm, a lot of knowledge will be in
regress True Knowledge will be in
		
00:43:58 --> 00:44:01
			regress in the sense that there
will not be much knowledge about
		
00:44:01 --> 00:44:05
			Allah and His Deen. Therefore
		
00:44:06 --> 00:44:10
			there's going to be very few
people that will be able to debate
		
00:44:10 --> 00:44:12
			with him and argue with him and
see who he is.
		
00:44:13 --> 00:44:17
			And lots of in fact, that's when
he appears but even before that
		
00:44:17 --> 00:44:21
			people have been made to forget or
people would have not been
		
00:44:21 --> 00:44:23
			discussing who he is.
		
00:44:24 --> 00:44:28
			So this discussion, we're having
these classes that we're having
		
00:44:28 --> 00:44:30
			Inshallah, it's a good thing, it
drives him that much further.
		
00:44:32 --> 00:44:36
			Inshallah, because it's it's
saying that they won't, people
		
00:44:36 --> 00:44:38
			will not know much about it.
		
00:44:40 --> 00:44:43
			The majority of the people that
will follow him will be the
		
00:44:44 --> 00:44:48
			Bedouins Bedouin type of people
and women in general. The reason
		
00:44:48 --> 00:44:50
			for this is,
		
00:44:51 --> 00:44:55
			could be that remember, when he
comes we've already been
		
00:44:55 --> 00:45:00
			discussing earlier on that women
will be in abundant supply men
		
00:45:00 --> 00:45:03
			No will be in short supply because
a lot of them had been killed and
		
00:45:03 --> 00:45:07
			in the major wars that would have
taken place. So one meaning could
		
00:45:07 --> 00:45:11
			be that other means that there's
going to be a lot of ignorance,
		
00:45:11 --> 00:45:14
			especially among women, there's
going to be a lot of ignorance,
		
00:45:14 --> 00:45:19
			which we have to obviously work
hard to eradicate. Because what it
		
00:45:19 --> 00:45:22
			is the men get to come to the
masjid, for five days solid, they
		
00:45:22 --> 00:45:25
			get to learn something with other
somebody or other tells you
		
00:45:25 --> 00:45:28
			something, you hear something,
something happens, women stay at
		
00:45:28 --> 00:45:32
			home, really come to the masjid.
They don't come for Jamaat because
		
00:45:32 --> 00:45:35
			they don't have to. And that's not
what's required of them. But then
		
00:45:35 --> 00:45:39
			they, they don't learn otherwise,
then they stay backwards. So
		
00:45:39 --> 00:45:44
			that's why it's very important
that there's more facilities for
		
00:45:44 --> 00:45:48
			educating women that are provided.
And then when those are provided,
		
00:45:48 --> 00:45:50
			women should snap them up and take
them up and hamdulillah many are
		
00:45:51 --> 00:45:54
			in some of our recent programs who
had more women than men. In both
		
00:45:54 --> 00:45:58
			the marriage and divorce classes.
We've had more women sometimes
		
00:45:58 --> 00:46:02
			double the amount, literally
speaking. So anyway, it says
		
00:46:03 --> 00:46:09
			Bedouins and women, so much so
that a person will have to try to
		
00:46:09 --> 00:46:14
			convince his mother, his daughter,
his sister, his auntie, sometimes
		
00:46:14 --> 00:46:17
			even tie them up, lock them up so
that they don't go go to
		
00:46:19 --> 00:46:24
			is basically like, you know, this
fair going on really something
		
00:46:24 --> 00:46:28
			very attractive. That's going on
at the end of the street and
		
00:46:28 --> 00:46:30
			everybody's talking about and
everybody wants to run to see the
		
00:46:30 --> 00:46:31
			fireworks.
		
00:46:33 --> 00:46:35
			I see. No, no, no, don't go that's
fitna. You won't come back. It's
		
00:46:35 --> 00:46:38
			you know, you'll be deceived. It's
that kind of a situation.
		
00:46:40 --> 00:46:44
			That's why they follow the Allah
Juan advised he said lo Hodge at
		
00:46:44 --> 00:46:46
			the jell o visa Mani comme
		
00:46:48 --> 00:46:54
			la rama to CBR no bill has of what
Akina who Yahiro Josephine Knox in
		
00:46:54 --> 00:47:02
			Milan, or 15 minute Dean, which
means this is very, very, very
		
00:47:02 --> 00:47:04
			particular of a very
		
00:47:05 --> 00:47:10
			pointed statement. He, whoever the
hola one said to the people around
		
00:47:10 --> 00:47:14
			him that if the gel was to emerge
right now in your time, the young
		
00:47:14 --> 00:47:18
			children would help him with
stones, that recognize him
		
00:47:18 --> 00:47:24
			instantly as a get out of here,
cubbies, right? But when he comes
		
00:47:24 --> 00:47:29
			out, he will come out at a time of
a decrease of knowledge and have a
		
00:47:29 --> 00:47:33
			light following of the Dean when
people will take the Dean lightly.
		
00:47:33 --> 00:47:36
			So it's gonna be a lot of
ignorance. There'll be a lot more
		
00:47:36 --> 00:47:41
			accommodating of a lot of non
religious non Imani things. And
		
00:47:41 --> 00:47:42
			this way, it's going to be a
bigger figma.
		
00:47:44 --> 00:47:49
			And we you know, we know, from our
situation, the way we act today,
		
00:47:49 --> 00:47:51
			what we tolerate today.
		
00:47:54 --> 00:47:56
			How people dress and everything
else, how people act, what they
		
00:47:56 --> 00:47:57
			do,
		
00:47:58 --> 00:48:02
			where we've moved away from the
Sunnah, no doubt, to a certain
		
00:48:02 --> 00:48:06
			degree, that is obviously probably
going to be more, but it's in that
		
00:48:06 --> 00:48:06
			direction.
		
00:48:08 --> 00:48:11
			The meaning of Bedouin here
doesn't mean like desert Arabs,
		
00:48:11 --> 00:48:14
			but he's speaking about anybody
that is going to be living far
		
00:48:14 --> 00:48:18
			away from orlimar. That will not
have the Touch Contact with Irma
		
00:48:18 --> 00:48:19
			under massage. It has such
		
00:48:21 --> 00:48:24
			people who will not have access to
the dean. That's basically what
		
00:48:24 --> 00:48:25
			they're talking about.
		
00:48:27 --> 00:48:29
			And those kinds of people,
		
00:48:30 --> 00:48:34
			when when the dean is not there to
let you see through these things,
		
00:48:34 --> 00:48:38
			they will fall for these things a
lot more easily. Because it just
		
00:48:38 --> 00:48:42
			seems attractive, it seems
cohesive, it's the thing you have
		
00:48:42 --> 00:48:49
			to do. Most people only get credit
card because and adopt these new
		
00:48:49 --> 00:48:53
			things because it's becomes more
easier, and it's more difficult to
		
00:48:53 --> 00:48:58
			do otherwise. You don't have a
credit card. You can't hire a car
		
00:48:58 --> 00:49:02
			for the most part. You can't do
this. You can't do that. If you
		
00:49:02 --> 00:49:05
			don't have a bank. I mean, can you
imagine not having a bank account
		
00:49:05 --> 00:49:10
			today? Right. So most people will
just adopt things because it's
		
00:49:10 --> 00:49:12
			difficult not to
		
00:49:13 --> 00:49:15
			be grudgingly doing and then it
becomes a norm
		
00:49:18 --> 00:49:22
			even though Hajra last Kalani says
that abou no aim has
		
00:49:24 --> 00:49:25
			transmitted
		
00:49:28 --> 00:49:30
			with a Sahai chang
		
00:49:31 --> 00:49:35
			la Yan Zhu Min fitna did the
journey in la escena Yashoda Alpha
		
00:49:35 --> 00:49:35
			origin
		
00:49:36 --> 00:49:38
			from the fitna of the John.
		
00:49:39 --> 00:49:45
			Only. Now listen to this. Only
12,000 people will be saved.
		
00:49:47 --> 00:49:50
			That's men, 12,000 men and 7000
women.
		
00:49:53 --> 00:49:56
			And obviously, this is from Asahi
Chang. Something like this can't
		
00:49:56 --> 00:50:00
			be said by somebody's opinion.
This Derby who
		
00:50:00 --> 00:50:03
			It's related from must have got it
from a Sahabi from Rasulullah
		
00:50:03 --> 00:50:04
			Salallahu Salam
		
00:50:07 --> 00:50:12
			or from some of the people of the
book. However, we know that is
		
00:50:12 --> 00:50:18
			going to be more than that in the
army of Maddy Rahmatullahi. So
		
00:50:18 --> 00:50:21
			what this is probably referring to
is that out of those who are
		
00:50:21 --> 00:50:24
			ignorant, only this many of them
will be able to survive otherwise,
		
00:50:24 --> 00:50:28
			most of those ignorant and the
women, others, those that will be
		
00:50:29 --> 00:50:34
			swept away in, in the waves of
this fitna, only this number would
		
00:50:34 --> 00:50:37
			survive of them. Otherwise, those
who have Iman and strength and who
		
00:50:37 --> 00:50:41
			were in touch with the dean and so
on, they want one, it will not be
		
00:50:41 --> 00:50:42
			from the number the number will be
a lot greater.
		
00:50:46 --> 00:50:48
			He also mentions if you remember,
right in the beginning, when you
		
00:50:48 --> 00:50:52
			spoke about the murder of
Earthman, or the Allah one, and
		
00:50:52 --> 00:50:55
			there was a narration that was
mentioned there that anybody who
		
00:50:55 --> 00:50:57
			has anything in their hearts
		
00:50:58 --> 00:51:03
			against about the killing, in the
sense that they they look at the
		
00:51:03 --> 00:51:08
			murder of Amanda the alone in a
favorable sense, and they don't
		
00:51:08 --> 00:51:12
			despise it and this they don't
despise what happened at the time,
		
00:51:13 --> 00:51:17
			then that person will follow that
the job if the job was to appear
		
00:51:17 --> 00:51:25
			in that person's time, meaning the
negative result of not despising
		
00:51:25 --> 00:51:28
			the murder of Monterey, Allah
Juan, is that you will follow the
		
00:51:28 --> 00:51:29
			job.
		
00:51:31 --> 00:51:34
			And if he doesn't follow the
journal, then it doesn't meet up
		
00:51:34 --> 00:51:36
			with the journal then that person
will
		
00:51:38 --> 00:51:40
			become a believer of the journal
in his grave
		
00:51:41 --> 00:51:42
			as really severe.
		
00:51:43 --> 00:51:48
			So according to this, those who
have a problem with us man or the
		
00:51:48 --> 00:51:49
			Allah one,
		
00:51:50 --> 00:51:53
			and don't despise his don't
despise his murder is killing.
		
00:51:56 --> 00:52:02
			They will not be guided through
the malady. It also mentions that
		
00:52:02 --> 00:52:06
			with the job will be to angels,
not helping him, but
		
00:52:08 --> 00:52:12
			disagreeing with everything he
says. one on his right one on his
		
00:52:12 --> 00:52:17
			left. The job will say unto you,
Lord, I can I give life and I give
		
00:52:17 --> 00:52:19
			death. One of them will say you're
a liar.
		
00:52:21 --> 00:52:24
			Problem is that nobody's going to
hear it, except the other angel.
		
00:52:25 --> 00:52:28
			And other ones say yes, you're
absolutely right, that he's a
		
00:52:28 --> 00:52:32
			liar. However, the second one will
be heard by the people. And people
		
00:52:32 --> 00:52:37
			will think that he's agreeing with
the job, not with what the person
		
00:52:37 --> 00:52:38
			said what the other angel said.
		
00:52:40 --> 00:52:42
			That is the fitna that's mentioned
in the hadith of women who must
		
00:52:42 --> 00:52:43
			order the Allah one
		
00:52:44 --> 00:52:49
			as rated by Hakim, that that is
part of the fitna with this is
		
00:52:49 --> 00:52:52
			just going to be a major
deception. If it's supposed to be
		
00:52:52 --> 00:52:57
			the worst of the fitna, then can
you imagine that? It all seems to
		
00:52:57 --> 00:52:59
			be so right. But it's completely
wrong.
		
00:53:01 --> 00:53:05
			That's why read sort of little
calf and haven't read sort of calf
		
00:53:05 --> 00:53:05
			today.
		
00:53:06 --> 00:53:09
			We give you some time in Sharla,
before Muslim is as whoever
		
00:53:09 --> 00:53:12
			recites the first 10 If you can't
recite this will also do calf
		
00:53:12 --> 00:53:13
			every week on Friday.
		
00:53:15 --> 00:53:17
			Right then rather than leave it
completely, at least read the
		
00:53:17 --> 00:53:20
			first or the 10 last 10 verses
because the hadith of Muslim
		
00:53:20 --> 00:53:24
			mentioned the First Order and the
last 10 as being a protection
		
00:53:24 --> 00:53:28
			against the job. So we go from
here, give you some time, go and
		
00:53:28 --> 00:53:31
			read the first last do it every
week and memorize that much at
		
00:53:31 --> 00:53:32
			least
		
00:53:33 --> 00:53:37
			Subhanallah the Sol, sol right
Alhamdulillah Allah De
		
00:53:39 --> 00:53:40
			Anza either AB De
		
00:53:42 --> 00:53:45
			Anza Lala Abdul Kitab an image of
Allah who Elijah so read the first
		
00:53:45 --> 00:53:47
			10 verses the last 10 verses
		
00:53:48 --> 00:53:50
			Subhan Allah the so that's Bani
Israel.
		
00:53:51 --> 00:53:55
			So that is the fitna that spoken
about in this hadith of Abdullah
		
00:53:55 --> 00:53:56
			Massoud.
		
00:53:57 --> 00:54:00
			And there's a narration Allah
knows the best as it I'm just
		
00:54:00 --> 00:54:02
			mentioning all the generations
that are mentioned here, some of
		
00:54:02 --> 00:54:05
			these could be weak, some of them
may Allahu Anam could be even
		
00:54:05 --> 00:54:09
			fabricated. Allah knows best is
this unfortunately, I haven't come
		
00:54:09 --> 00:54:15
			across a book across a critical
edition of this work that really
		
00:54:15 --> 00:54:16
			shows everything. That's why
		
00:54:18 --> 00:54:20
			we are not necessarily believe in
every single point unless it's
		
00:54:20 --> 00:54:24
			mentioned from A to B from a heat
source, C or D shaytans. That will
		
00:54:24 --> 00:54:27
			be around him at his disposal at
his service. He will tell them to
		
00:54:27 --> 00:54:31
			go around the world and they'll go
around telling people that he's
		
00:54:31 --> 00:54:36
			the Lord and believe him. And
sometimes a person will be
		
00:54:37 --> 00:54:40
			confronted by 100 Shell team,
he'll have lots of room. So
		
00:54:40 --> 00:54:45
			sometimes to one person 100 of
shayateen will come in a Jamar and
		
00:54:45 --> 00:54:47
			one of them will come.
		
00:54:48 --> 00:54:52
			So you'll have Jamaat of shayateen
basically, right? And they will go
		
00:54:52 --> 00:54:55
			all around. Sometimes they'll have
what at their disposal, they'll be
		
00:54:55 --> 00:54:58
			able to share our team can take
whatever form that they want. So
		
00:54:58 --> 00:54:59
			they'll come in
		
00:55:00 --> 00:55:01
			form of the person's father.
		
00:55:02 --> 00:55:05
			So somebody who has lost his
father had a lot of love for their
		
00:55:05 --> 00:55:08
			father or mother will come in the
form of the father, the mother,
		
00:55:08 --> 00:55:13
			the sister, the friend, whatever,
and say, yeah, philon Oh, such and
		
00:55:13 --> 00:55:16
			such a person. Don't you know who
I am? Can you remember me?
		
00:55:17 --> 00:55:21
			And say, Yes, of course, you're my
father. This is my mother. Where
		
00:55:21 --> 00:55:25
			did you come from? This is my
sister, my brother, my friend,
		
00:55:25 --> 00:55:29
			whatever. What would you what's
your story? said, no, no, you tell
		
00:55:29 --> 00:55:33
			us what your story is. So the
personal will say I heard that the
		
00:55:33 --> 00:55:38
			job is the enemy of Allah has come
out. And he's emerged. So the
		
00:55:38 --> 00:55:41
			shouting will say no, no, no,
think about it again. Don't say
		
00:55:41 --> 00:55:44
			that. That's so bad. Don't say
such a bad thing about him. That's
		
00:55:44 --> 00:55:49
			your Lord. He wants to help you
out. That's his Jana. And then
		
00:55:49 --> 00:55:53
			there's the hellfire. So make sure
you go into the right one. He's
		
00:55:53 --> 00:55:56
			got food, he's got the water. And
		
00:55:57 --> 00:56:00
			there is no food available except
Except with him.
		
00:56:03 --> 00:56:06
			The person will say you're a liar.
You can can't be right. You are
		
00:56:06 --> 00:56:10
			also shayateen. And he's a kebab.
They'll see through that.
		
00:56:11 --> 00:56:14
			Meaning the people with iman will
see through that. And those who
		
00:56:14 --> 00:56:18
			don't have Iman, they will not so
those who have Iman about 100
		
00:56:18 --> 00:56:22
			Shouting will go to them in bigger
groups basically, to try to
		
00:56:22 --> 00:56:23
			mislead them.
		
00:56:24 --> 00:56:27
			And this will say no, the Prophet
sallallahu Sallam has warned us
		
00:56:27 --> 00:56:31
			about you. He's told us is there a
hadith that we've heard about
		
00:56:31 --> 00:56:36
			that? So no, welcome to you.
You're the shell teen, he's the
		
00:56:36 --> 00:56:37
			enemy of Allah.
		
00:56:38 --> 00:56:43
			And then isa Islam will destroy
him. So then these, these
		
00:56:43 --> 00:56:48
			Shayateen will, will turn away and
go away, degraded. Inshallah we'll
		
00:56:48 --> 00:56:52
			carry on with the remaining parts
of this but that's the job may
		
00:56:52 --> 00:56:55
			Allah subhanaw taala protect us
from the vigil. Allah subhanaw
		
00:56:55 --> 00:56:59
			taala strengthen us in our iman
and may Allah subhanahu wa Tada
		
00:56:59 --> 00:57:03
			grant this genitive for those
Allah manda Salaam and because the
		
00:57:03 --> 00:57:07
			baraka then did anybody come
along, you have to use medical
		
00:57:07 --> 00:57:11
			histories. Allahu Mejia had known
him and then he learned the
		
00:57:11 --> 00:57:16
			Subhanak in codominant body mean,
just Allah why no Muhammad no
		
00:57:16 --> 00:57:19
			longer you know, I don't even know
if there's anyone out there that
		
00:57:19 --> 00:57:21
			alone will fill in our Hamner.
What if you know what have you
		
00:57:21 --> 00:57:24
			noticed? A lot of manana will be
coming and hitting me with us and
		
00:57:24 --> 00:57:28
			he will he will Gibney will kill
your serial assay. Allah manana
		
00:57:28 --> 00:57:32
			will be coming until mercy the
germ Allah manana will be becoming
		
00:57:32 --> 00:57:36
			the MaHA nomads Allah manana
within within fitna the either
		
00:57:36 --> 00:57:39
			Bill covering Allah Hama, in and
out of becoming COVID fitten.
		
00:57:39 --> 00:57:43
			Allah mentioned live information
about Bhutan Subhana will be
		
00:57:43 --> 00:57:45
			copula is sitting on Milesi
fullness at
		
00:57:48 --> 00:57:52
			the point of a lecture is to
encourage people to act to get
		
00:57:52 --> 00:57:57
			further an inspiration and
encouragement, persuasion. The
		
00:57:57 --> 00:58:01
			next step is to actually start
learning seriously to read books
		
00:58:01 --> 00:58:04
			to take on a subject of Islam and
to understand all the subjects of
		
00:58:04 --> 00:58:08
			Islam at least at the basic level,
so that we can become more aware
		
00:58:08 --> 00:58:12
			of what our deen wants from us.
And that's why we started Rayyan
		
00:58:12 --> 00:58:17
			courses so that you can actually
take organize lectures on demand
		
00:58:17 --> 00:58:20
			whenever you have free time,
especially for example, the
		
00:58:20 --> 00:58:24
			Islamic essentials course that we
have on the Islamic essentials
		
00:58:24 --> 00:58:29
			certificate which you take 20
Short modules and at the end of
		
00:58:29 --> 00:58:34
			that inshallah you will have
gotten the basics of most of the
		
00:58:34 --> 00:58:37
			most important topics in Islam and
you'll feel a lot more confident.
		
00:58:37 --> 00:58:40
			You don't have to leave lectures
behind you can continue to live,
		
00:58:40 --> 00:58:43
			you know to listen to lectures,
but you need to have this more
		
00:58:43 --> 00:58:46
			sustained study as well.
JazakAllah Heron Salam aleikum wa
		
00:58:46 --> 00:58:47
			rahmatullah wa barakato.