Abdur Rahman ibn Yusuf Mangera – Signs of the Last Day Series The Dajjal Part 1

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The segment discusses various hadiths related to Islam, including the formation of the Holy Spirit, the formation of the Holy Spirit, and the upcoming golden age. The importance of conversion and the need for people to be prepared is also emphasized. The segment also discusses various popular figures and their characteristics, including the use of facial expressions to create deception and confusion, the potential for conversion, and the return of Islam to reality. The segment also touches on the challenges faced by men in society, including the lack of knowledge among women and the need for more facilities for educating women. The segment also touches on the importance of reading the first 10 verses of the Prophet's book and the importance of taking a sustained study to become more aware of Islam's core topics.
AI: Transcript ©
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Bismillah R Rahman r Rahim

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hamdulillah hamdulillah Hamden Cathedral on the uban mobile

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rockin V mobile Kannada you can borrow buena

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Jalla Jalla who I'm in Nevada who salatu wa salam O Allah say you

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will have evil Mustafa SallAllahu Tada. Either he will either he or

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sabe. He or Baraka was seldom at the Sleeman, Kofi Annan, Eli Ahmed

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Dean Amara, so after the discussion of the major sign,

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Maddie, and

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the next one that follows is that during the course of Maddies life,

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Maddie Adi Allahu Anhu is life Rahmatullahi Ali, his life in this

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world. If you're in the middle of the course of that, that's when

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the gel will appear, and he'll do different things. He'll appear

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he'll disappear, then he'll reappear. And so, what we're

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looking at today first is just some of the first initial

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characteristics and descriptions of the gel that have been narrated

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in the Hadith. And following that the reason why the gel comes

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before Esau Islam is because he appears before a Saudi Salam Azar

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Islam then appears After the gel has started causing a problem.

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Maddie Rahmatullah Haley is still around, but then Eastside Islam

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comes to deal with that the gel so that's why the Eastside Islam will

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come afterwards. And we start with the gel first. There's a hadith

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that's related by Abi Shaybah Imam Muhammad Imam, Abu Dhabi, Hakim

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many others from other knowledgeable, Radi Allahu allah

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sallallahu alayhi wa sallam said that

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the inhabitation of Jerusalem, will be the signaling of the

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destruction of yet rib, or Medina, one will become inhabited, the

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other one will become desolate.

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And the desolation of Yathrib is the presence or the beginning of

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the major catastrophe to Armageddon, whatever you want to

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call it. And when the major catastrophe takes place, then

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Constantinople

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that signals the beginning of constant the conquest of

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Constantinople, and the conquest of Constantinople, it signals the

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emergence of the Jalan the Antichrist. Now, as you know, from

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what we've already read, what we've already been discussing,

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that this hadith is not to be taken literally in terms of a very

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quick succession of events, because there could be many things

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that happen in between and we have to look at all of these hotties

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together. Imam be happy

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relates from Hakim that the first of the signs to be witnessed and

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to emerge would be the Maddie then the jewel, then ESRs thumbs

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dissent, then the eruption or the emergence of juju, Juju Colgan

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mug, and then the emergence of the beast and then the sun rising from

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its place of setting which is on the west.

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And that's how we will look at it as well.

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So Imran Hussain, the Allah and relates as it's in a hadith

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related by Muslim that I heard Rasulullah sallallahu Sallam

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saying, between the creation of Adam Alayhis Salam to the day of

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judgment to the, to the coming of the day of judgment, there is no

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matter greater, more severe than the job.

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Now that could be interpreted number of ways. How is it more

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severe? We'll obviously see how it's more severe but this is what

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the Prophet sallallahu sallam said in this hadith of Muslim, that the

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jail is the worst of it. That's why I'd rather not be here.

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I mean, seriously, I'd rather not be here. Because it's a big fitna.

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It's a big, it's a big test. Abu Huraira the Allah Han relates in

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this hadith by Imam Tillery, which he considers Saheeh

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three things when they emerge,

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then

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if a person has not become

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a believer before that the Eman will not benefit them anymore.

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So you'd have to have human already fought for your Eman to

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benefit you can't the conversion after that will not benefit the

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journal. The dub and the true Shams remark Libya.

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We know for sure about the solutions in MongoDB. The other

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two could be related to the fact that most likely your Eman will

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not help any more. Because

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it's going to be very difficult for you to believe after the job.

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But we know that many Christians will become Muslim will become

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believers after isa

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Salam Alaikum. So with regards the first two it's not to be taken

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literally, it's probably just speaking about it becoming most

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more difficult. Whereas with the last one, when the sun begins to

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rise from the West, after that clearly there is going to be no

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conversion or Toba for that matter, because the doors are

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closed of forgiveness and so far

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that's why the prophets Allah Lauryssens very famous DA is

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Allahumma inni are also becoming fitna till mercy hit the jewel.

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And that should become part of our everyday to us of Allah, I seek

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your refuge from the fitna of the mercy the jar will explain what

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mercy means afterwards but the mercy of the jealous one professor

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Lowe Simpson, hadith of Buhari, no, no, there's been no Nabhi

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there's been no prophet that has passed before except meaning every

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prophet that passed, has warned his people have the job.

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Even knew.

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So it's something that they've been waiting on, but were the

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lucky one lucky wants to get in

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Abu Dhabi and Timothy from Abu Zubaydah, but the hola one.

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Again, no newbie. In this one. He says no newbie afternoon,

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has missed out telling, warning his people of the journey every

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newbie often was one these people have the job.

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Right now let's look at some of his details.

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According to there was some suspicion there was some doubt

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about whether a person in the time of Rasulullah sallallahu alayhi wa

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sallam was a bit eccentric, it was a bit strange and weird. But the

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thing was that he was in Madina, Munawwara

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His name is Safi Ignacia yard. They thought that he was at the

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job, because he used to say funny things. He could tell funny things

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that he could tell, he could get an idea. For example, once the

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thought in the mind was about sort of to Doohan, and the Prophet

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sallallahu Sallam asked him, What is

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what is the thought about? He said something like door?

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See, he kind of had half an understanding of these kinds of

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things. And there are a number of a hadith about him. He said, and

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he used to say, people think I'm the Digital and so on. Now, the

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other might have debated about whether he could be the judge or

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not, obviously, he was there at that time. He was in Madina

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Munawwara, the jar cannot enter Madina Munawwara those who argue

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that he could be this and well, it's after he appears is that the

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jail he won't be able to enter anymore, though he was born there.

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But the strongest opinion is that no, that that's not really him. He

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was a strange character and everything. And

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but he's not the job as such.

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We'll we'll talk about that in more detail maybe later on.

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However, the other opinion is that there is another opinion that he's

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a shaytaan.

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That is tied up in some island on some island somewhere.

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Or that he is from the children of this fortune teller, this

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psychic who is known his name a ship,

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ship,

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or it's the fortune teller himself, the psychic himself. That

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is also another opinion, what's his story? Basically, his mother

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was a gin is a gin was a gin by Origin, she fell in love with his

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father. But this human is man. And

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Shrek was born from them.

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Ship means a corner a piece like that has anything to do with it.

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And because he's got now a connection with the jinn is half

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gene, half human, if that's even possible or not, Allahu Allah,

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Allah knows veysonnaz It comes in the form of humans. Allahu Allah,

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I don't know. But this is an opinion that's mentioned. But

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because he had some connection with the shell team they used to

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do they used to help him do strange things, manifest strange

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kinds of so called miracles and extraordinary things.

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So a man at his salaam locked him up.

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So this was a long, long time ago. As as it's related, Allah knows

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best.

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But his name that the word the gel, the gel is just an Arabic

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term is it's a characteristic. So the gel is not like some kind of

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proper name that is only coined for one individual. But some

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Hadith scholars would

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criticize other Hadith scholars as being the jewels but the reason

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why they call it the jewel is because the deceivers that they're

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making up you know, someone who fabricates a narration or Hadith

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column

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The jell o minute the judge ILA, the judge is the plural of the

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jewel, that he is the jewel of the jewels, meaning someone who

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deceives in a very intense way. So what is the meaning of the jewel

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means to create, to create deception to create to confuse

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somebody about the reality of something that this is this,

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they'll try to convince you that it's this.

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The way the media sometimes work when they've got a campaign about

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trying to create a certain public opinion on something to

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indoctrinate the minds to think a certain way. So the way they use

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facial expressions, the words that I used, the music that's used and

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everything else, and the way it's done over a number of networks,

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and so on, so forth. So that is a form of digital in a sense as

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well. So anything that basically twists the truth, obscures the

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reality is digital that's comes from the root term digital, the

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jewel is just somebody who does that a lot.

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So that's what the gel comes from.

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The Prophet sallallahu alayhi wa sallam

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for his daughter Fatima or the Allahu Allah, O Bakr, Siddiq

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rhodiola, and proposed.

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So the Prophet sallallahu sallam said in Niwot, to Hurley, Eileen

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Wallace to be the journey, that I've already promised her too

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early.

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And I am not at the jewel, you know, I'm not one who will deceive

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and do something different than what I'm saying. So the word the

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general is used,

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as you can see in this kind of meaning, he's also called Mercy,

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the job, the mercy, whereas the mercy is also a term used for isa

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Alaihe Salam. So you know, mercy, Isa, mercy, the Messiah, mercy,

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the jungle. So what what is that all about? Well, Mercy comes from

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Mercy comes from to me, the root term Messiah means to wipe your

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hand over something, or to a face clear and eliminate something. So

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it could mean something that's eliminated or something that to

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eliminate the eliminator or the eliminated the face to the

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effacer. So one reason could be that because one of his eyes will

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be off. That's why he's called a mercy, that one icon, one eye not

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working. It's also possible that because his face will be very

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flat, according to some narration, that's why it's called Mercy this

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kind of rubbed flat.

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Or it could also mean to travel over the ground. And because he

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will have the ability to go throughout the world in a very

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quick in a very quick way. That's why he's called Mercy because he

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can cut over the miles over the ground.

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There are also other opinions, but I think doesn't really bother us

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what it really means because I think we figured out what it means

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by now.

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Some, in order to make a distinction between mercy isa

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alayhi, salam, and him, they've said, it's not mercy, but it's

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mercy with a ha. So they've tried to kind of separate and

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distinguish between the two turns by saying his mercy, and that's

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mercy with a HA and HA, but ignored, call the YBNL out to be

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rejected and says there's no need to do that. They both mean

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different things, they both applied in different way, you

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don't have to go overboard and trying to make them different. And

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you might think, well, well, how could they even try that? The

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reason is that in or in classical Arabic,

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in early Arabic, like the Quran, in Oman in the original

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manuscript, it didn't have dots. So and that's why many of the

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older dictionaries and all the works after a word they will

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normally say with a.on, this and with a dot, you think, why is it

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telling us that we can see the dots is because earlier on there

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were no dots. So sometimes when you're writing the dots could be

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removed by isn't quite easily. So if they want to be very

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particular, they'll actually say, oh, with a.on, this one without

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a.on, this one, to make sure that you know which one we're talking

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about.

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And

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there are about 50 opinions on why he's called a mercy. We're not

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going to go into all of them about Eastside Islam. Why is he called

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the mercy? Well, there's a number of reasons. One is medicine. It

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means to pass your hand over he would do that and people would be

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cured would pass the his hands over their face, cure of be cured

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of blindness, cured of leprosy, and so on and so forth.

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Allah knows best. Let's move on to some of the characteristics that

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was just his name now the characteristics of the job.

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He will be a young man

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meaning energetic young. According some narrations he'll be old

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if he's already been born, and he's on this island as related in

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the famous Hadith

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While Allah could keep somebody alive for a very long time in a

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particular way, with a particular characteristics, and nothing is

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beyond Allah subhanaw taala. But both of these are mentioned, he

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will be reddish in completion according to one narration, it'll

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be very, it'll be, he will be very well endowed. terms is very, very,

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very big, very, very large. Some Satan will be very white, and one

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narration of Abdullah and no more awful that is written tabula, and

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he says that he'll be wheatish in complexion.

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So it's possible that it's a light wheatish complexion. And when he

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said he's got reddish complexion, that that's possible sometimes in

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certain states. So that's how we can

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we can reconcile between some of these generations.

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hair wavy, wavy hair, extremely wavy, curly kind of hair, frizzy

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hair, as I said, and

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the right eye,

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there's no need to look at anybody with frizzy hair, because just

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lots of people have frizzy hair or waterline iliamna. Now, this I

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business is a very big discussion, when it comes to the general the

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right eye will be blind, the right eye will be blind, and it will

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seem it will be as though it's a protruding grape.

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So in place where the eye is supposed to be a concave, they'll

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there'll be skin that will be protruding there like a grape. So

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it will be something that will that will be

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that will be protruding or it's a bulging of the surface of the of

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the face.

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Now the narration says no, this will be the left eye will be

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blind, not the right one.

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So for example, in the hadith of Sumatra, in taba Ronnie, Ibrahim,

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burnin Hakim are considered so he that it will be the left eye which

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will be blind and

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it will be blind

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but it will not be recessed because some people who are blind

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the eyes recessed you know, it's just like they've got the the

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shoulder without the eyeball, but this will be actually not recessed

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but bulging. So the idea is not seeing will be there'll be a piece

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of flesh or something protruding out of it. So it seems like the

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left one will be protruding out and he won't have any vision in

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it.

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And since there will be a greenish color to it a greenish kind of hue

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to it as well.

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There's so many Hadith there are so many iterations about the

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various description of the AI

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there's even a narration it says that both the eyes will have a

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problem

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one will be clearly distinct from the other but both eyes will have

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some problem the other so one of them will be completely blind. The

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other one both of them will be defective one will be blind

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completely the other one will not be like that. The other one will

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have a kind of

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skin over it a growth over it which will have to be cut

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otherwise it'll blind the person there'll be like a nail kind of

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thing protruding

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not a nail metal nail but like the The resemblance is the nail of a

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finger

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this is a problem that some people have where they get this growth

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from the corner of the eye by the bridge of the nose. And if that

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grows too much, then it covers the eye. So that that is the kind of

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problem we'll have in the other eye.

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Okay, narration abou cider the Allahu under Imam Muhammad has

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related the right I will be protruding and bulging

00:18:53 --> 00:18:56

as though it's like mucus mucus on a

00:18:58 --> 00:19:00

line painted wall

00:19:01 --> 00:19:04

and the left one will be like a star

00:19:06 --> 00:19:10

to conclude, if no hydrological and he says what we understand

00:19:10 --> 00:19:12

when you look at all of the different variations

00:19:13 --> 00:19:15

is that one will be bulging

00:19:16 --> 00:19:19

and the other one will be not bulging.

00:19:21 --> 00:19:24

When he can see from but it will be defective as well. The other

00:19:24 --> 00:19:27

one he won't be able to see from he's going to be

00:19:28 --> 00:19:32

in another narration it says that he's going to be short, in other

00:19:32 --> 00:19:35

instance is going to be very tall or is going to be short.

00:19:36 --> 00:19:39

The way they considered that is they said that maybe because he's

00:19:39 --> 00:19:45

so big. He will look kind of short and bulgy because of his size in

00:19:45 --> 00:19:49

width. Otherwise he is going to be quite tall if you compare him to

00:19:49 --> 00:19:52

others. He also mentioned that he's gonna have some crookedness

00:19:52 --> 00:19:55

in the legs in his legs. There's going to be some crookedness.

00:19:56 --> 00:19:59

He's gonna have lots of hair, his hair is going to look out of

00:19:59 --> 00:19:59

shape.

00:20:00 --> 00:20:03

Wait, sorry, his head is going to look out of shape. The reason for

00:20:03 --> 00:20:06

that is he's going to have a lot of hair. And it mentioned that his

00:20:06 --> 00:20:11

hair, his head will be like the branch of a tree is like it's

00:20:11 --> 00:20:15

going to be really hairy. And it's going to look really kind of out

00:20:15 --> 00:20:16

of place.

00:20:18 --> 00:20:24

And his hair is going to be lots of it in different curly batches.

00:20:24 --> 00:20:28

So he's going to be you know, number of Tufts, his hair is going

00:20:28 --> 00:20:31

to be kind of separating curly tufts of it.

00:20:32 --> 00:20:38

And on his forehead, it's going to be written, gaff, are are

00:20:38 --> 00:20:42

separately like that in three letters. Not like guff. Elif

00:20:42 --> 00:20:46

Farah, it's going to be written in Arabic, in fact, in letters, and

00:20:46 --> 00:20:50

any Muslim that reads it. Whether he can read or not, when he's

00:20:50 --> 00:20:52

learned to read or not, he'll be able to recognize it.

00:20:54 --> 00:20:58

The disbelievers will not be able to read it. He won't have any kids

00:20:58 --> 00:21:02

he won't be able to procreate and he will not be able to enter into

00:21:02 --> 00:21:03

Medina or Makkah.

00:21:06 --> 00:21:13

And 70,000 of the Jews of Isfahan which is in present day, Iran will

00:21:13 --> 00:21:20

follow him they will have certain shall show like garments that are

00:21:20 --> 00:21:22

one normally over the shoulders.

00:21:24 --> 00:21:28

And they will all have swords because there'll be fighting is in

00:21:28 --> 00:21:29

his forces.

00:21:31 --> 00:21:35

It says about him that his eyes will sleep so he will when he goes

00:21:35 --> 00:21:39

to sleep will seem like he's sleeping, but his heart will not

00:21:39 --> 00:21:40

sleep through his plotting.

00:21:43 --> 00:21:51

It mentioned that his father be long, tall person, lots of flesh

00:21:52 --> 00:22:00

knows like a beak. His mother will be again a woman, very flesh, very

00:22:00 --> 00:22:07

endowed woman that will have long * and he will have

00:22:09 --> 00:22:10

a

00:22:11 --> 00:22:15

donkey with lots of hair a very hairy donkey.

00:22:16 --> 00:22:21

Now this is the interesting part. Have a very hairy donkey him on

00:22:21 --> 00:22:22

lob.

00:22:24 --> 00:22:28

Hello Hello means Sharon Holly you've actually very

00:22:29 --> 00:22:30

stiff hair.

00:22:33 --> 00:22:34

And between its

00:22:37 --> 00:22:44

ears will be the distance of the span of 40 cubits

00:22:46 --> 00:22:51

40 cubits one qubit is about 50 centimeter the half a meter. So 40

00:22:51 --> 00:22:56

cubits makes it about 20 meters or just a bit less than that. Because

00:22:56 --> 00:23:00

a qubit is just less than a meter less than half a meter cubed is

00:23:00 --> 00:23:03

basically from the tip of your fingers to your fall of your

00:23:03 --> 00:23:09

elbow. That's a cubits it's about half a meter 5045 50 centimeters.

00:23:09 --> 00:23:14

So between these two ears, there's going to be the distance of 20

00:23:15 --> 00:23:16

meters

00:23:17 --> 00:23:22

20 meters is quite 40 cubits is quite a distance

00:23:25 --> 00:23:26

which donkey has that much

00:23:29 --> 00:23:34

about to fail relate from a person of the companions that Rasulullah

00:23:34 --> 00:23:38

sallallahu sallam said the gel will appear on a donkey.

00:23:40 --> 00:23:45

Filthy will be very filthy. Even ABI Shaybah relates this hadith

00:23:45 --> 00:23:49

related from Ali Karim Allah azza wa jal will come and with him will

00:23:49 --> 00:23:51

be 70,000

00:23:52 --> 00:23:56

Hadith narrated from him that the journal will be

00:23:59 --> 00:24:01

40 cubits

00:24:02 --> 00:24:07

he will have a very white donkey he will be on a very white donkey.

00:24:10 --> 00:24:14

And every in this one it says every year, the length of every

00:24:14 --> 00:24:17

year of this donkey will be 30 cubits

00:24:20 --> 00:24:21

15 meters approximately.

00:24:23 --> 00:24:25

And between one hoof and the next.

00:24:27 --> 00:24:31

Meaning that probably means where it will replace the first tooth.

00:24:31 --> 00:24:39

And it's second, right? It's one step. It's one step will be the

00:24:39 --> 00:24:41

distance of a day and night.

00:24:43 --> 00:24:47

The distance of a day and night. So I mean, this has obviously been

00:24:47 --> 00:24:52

explained in what was available at the time. I mean, looking at it

00:24:52 --> 00:24:55

from a modern context. This seems more like the flight of a plane

00:24:56 --> 00:24:59

with that kind of a distance, wingspan and Allah knows best

00:25:02 --> 00:25:07

and he'll be able to cover the earth cover the world in

00:25:08 --> 00:25:09

very quickly.

00:25:10 --> 00:25:13

It mentions things like they'll be able to

00:25:14 --> 00:25:18

together the, he'll be able to basically gather the

00:25:19 --> 00:25:24

the clouds with his hand and he will be able to beat the sun to

00:25:24 --> 00:25:25

its setting place

00:25:26 --> 00:25:30

will be able to overcome the sun to get to its setting place.

00:25:31 --> 00:25:34

Now that these things were impossible before, in a sense,

00:25:34 --> 00:25:38

they just sit didn't seem possible. But now, you know, you

00:25:38 --> 00:25:41

could you could fly that way like that and get

00:25:44 --> 00:25:47

and he will be able to get to the depths of the ocean.

00:25:48 --> 00:25:50

You can do that now as well as your submarines.

00:25:52 --> 00:25:55

Now it's possible that he will start off small but then he will

00:25:55 --> 00:26:00

become bigger when he actually expresses his Gopher is disbelief

00:26:01 --> 00:26:04

so that it makes it even more difficult.

00:26:05 --> 00:26:08

It makes it a bigger fitna for people.

00:26:10 --> 00:26:13

Now the thing about him is that first when he emerges,

00:26:14 --> 00:26:15

he will

00:26:17 --> 00:26:21

first be speaking about Iman and piety and righteousness. He will

00:26:21 --> 00:26:23

be calling the people to the dean

00:26:25 --> 00:26:27

and he will be followed, people will follow him because there'll

00:26:27 --> 00:26:30

be speaking about good things and he'll become very famous.

00:26:31 --> 00:26:34

He will remain like this until he comes to Kufa

00:26:35 --> 00:26:40

Sankofa is going to play a big part in everything. Because goof

00:26:40 --> 00:26:43

up featured prominently when it comes to the MACD as well as a

00:26:43 --> 00:26:48

bass, and then there's Soufiane in Damascus. So Kufa seems to feature

00:26:48 --> 00:26:52

quite prominently here. Even the Kufa is not a very significant

00:26:52 --> 00:26:53

city anymore.

00:26:55 --> 00:26:59

Because another city in that area has overtaken it as such, this

00:26:59 --> 00:27:03

become more prominent, more important in Iran today. But

00:27:03 --> 00:27:06

anyway, it seems like Kufa features quite in Iraq features

00:27:06 --> 00:27:07

quite prominently.

00:27:08 --> 00:27:13

So he will express the deen and he will be practicing, lots of people

00:27:13 --> 00:27:17

will follow him and people will love him for that. And then after

00:27:17 --> 00:27:18

a while he will proclaim

00:27:20 --> 00:27:23

to be a prophet, he will proclaim prophethood that claim to be a

00:27:23 --> 00:27:27

prophet. And that's when people will anybody who has any

00:27:27 --> 00:27:31

intelligence will leave him that okay, this guy's an imposter.

00:27:32 --> 00:27:36

After that, he will remain for a number of days or a period, then

00:27:36 --> 00:27:37

he will

00:27:38 --> 00:27:43

promote himself from a prophet to godhood. So now he will claim

00:27:43 --> 00:27:48

godhood and he will say I am God, I am Allah. That's when his

00:27:50 --> 00:27:54

eyes will be that's when this will happen to his eye. And between on

00:27:54 --> 00:27:58

his forehead or between his eyes, it says will be written cough

00:27:58 --> 00:28:03

Farah as a cough. And that will not be hidden on any Muslim. And

00:28:03 --> 00:28:08

that's when anybody of the creation, anybody who has even an

00:28:08 --> 00:28:12

atom amount of iman will leave him because of that.

00:28:13 --> 00:28:17

And this is the narration of, of Torah and from Abdullah terminal

00:28:17 --> 00:28:18

or the Allah one.

00:28:19 --> 00:28:21

It's waiting for from cab ignore bar,

00:28:22 --> 00:28:28

which no eyebrow hammer is related, that the jaw will begin,

00:28:28 --> 00:28:34

he will first start at the door of the Eastern door of Damascus. The

00:28:34 --> 00:28:37

Start by the Eastern door of Damascus, this was before this is

00:28:37 --> 00:28:42

before he emerges he will come around there first, then he will

00:28:42 --> 00:28:45

be looked for people will look for him, they won't be able to find

00:28:45 --> 00:28:50

him, then he will be seen by the minaret that is by the Kiswa Lake,

00:28:51 --> 00:28:54

I wasn't able to find out where that was, then he will be looked

00:28:54 --> 00:28:58

for he'll be sought out. And nobody will know where he's gone

00:28:58 --> 00:29:02

from there. So he'll be seen in these different areas. And not

00:29:02 --> 00:29:05

sure what they're looking for still, maybe because he expresses

00:29:05 --> 00:29:07

himself as a pious person, and they'll disappear and then he'll

00:29:07 --> 00:29:09

appear somewhere else. And maybe that's what people are looking for

00:29:09 --> 00:29:11

him, then he will be forgotten.

00:29:12 --> 00:29:16

So this will happen, then he'll be forgotten. And then he will appear

00:29:16 --> 00:29:23

in the East. And somehow will be given Khilafah by someone, then he

00:29:23 --> 00:29:30

will express some magic. And then he will claim to be prophets. And

00:29:30 --> 00:29:32

then people will turn away from him after all of those people have

00:29:32 --> 00:29:35

joined him first because of the pious things that he spoke about,

00:29:35 --> 00:29:38

then people will leave him meaning all of the muslimeen will leave

00:29:38 --> 00:29:42

him then he'll come to a again these are different Hadith that

00:29:42 --> 00:29:45

are talking about the major events that will happen. And again, we

00:29:45 --> 00:29:48

have to reconcile them afterwards and give you the proper order. But

00:29:48 --> 00:29:50

these are just different highlights that different Hadith

00:29:50 --> 00:29:56

are giving. Then he'll come to a lake and he will order it to a

00:29:56 --> 00:29:59

river. He will order it to flow and it will flow. Right so maybe

00:29:59 --> 00:30:00

there's going to be

00:30:00 --> 00:30:02

drought, there is going to be a drought, he'll tell it flow and it

00:30:02 --> 00:30:04

will flow. So we'll do all of these things to really

00:30:05 --> 00:30:10

show people that things are in his hands and under his control, then

00:30:10 --> 00:30:14

he will tell the river to turn the other way and it will do so it

00:30:14 --> 00:30:18

will return, then he will tell it to dry out and it will dry out to

00:30:18 --> 00:30:23

show that lots of things are going to be manipulatable.

00:30:24 --> 00:30:30

The 70,000 Jews of Isfahan and 13,000 women will follow him.

00:30:31 --> 00:30:36

Majority of those that will follow him will be the Jews the term the

00:30:36 --> 00:30:41

Turkic communities and women in general. And Allah subhanho wa

00:30:41 --> 00:30:42

Taala will

00:30:44 --> 00:30:48

designate some Shayateen some devils with him as well. And they

00:30:48 --> 00:30:53

will say to him, they will offer him that you seek assistance will

00:30:53 --> 00:30:57

do whatever you want. So he'll say yes, go go, go tell people that I

00:30:57 --> 00:31:02

am the Lord. So they will go and around the world. And nowadays you

00:31:02 --> 00:31:05

don't have to go around the world to tell people something. You just

00:31:05 --> 00:31:09

need a broadcast and broadcasting corporate Corporation.

00:31:10 --> 00:31:14

And nowadays, the strangest thing is that there are a few a handful,

00:31:14 --> 00:31:18

literally a handful that pretty much own 90% of the media of the

00:31:18 --> 00:31:23

popular media of the world. It's all consolidated and monopolized

00:31:23 --> 00:31:24

in that sense.

00:31:25 --> 00:31:30

His fitna is fitna is so much that where do we start? And where do we

00:31:30 --> 00:31:36

end, but we can talk about some of the main things he will. Now this

00:31:36 --> 00:31:39

is for us, it's very difficult to understand this. But this is

00:31:39 --> 00:31:41

what's mentioned in the Hadith, he mentions that with him, two

00:31:41 --> 00:31:46

mountains will continuously move, he'll have two mountains with him,

00:31:47 --> 00:31:49

in which there'll be trees, there'll be fruits and there'll be

00:31:49 --> 00:31:55

water. One of them will have smoke and fire coming from it. How

00:31:55 --> 00:31:58

exactly that will be Allah knows best what exactly we're looking at

00:31:58 --> 00:32:01

here. But it talks about two mountains, some two mighty things,

00:32:01 --> 00:32:02

whatever they are.

00:32:05 --> 00:32:08

I think if anybody has to eventually see this, they will see

00:32:08 --> 00:32:11

it, then they immediately will turn on. Oh, that's what it meant.

00:32:11 --> 00:32:15

But for now, we'll just have to leave it to the description. He

00:32:15 --> 00:32:17

will say that this is my paradise and this is my hellfire.

00:32:19 --> 00:32:22

Hakeem is related. Does anybody have a circuit from Abdullah Ahmad

00:32:22 --> 00:32:22

Rhodiola. One.

00:32:24 --> 00:32:27

In another version, he says that, No, he'll have a paradise and *

00:32:27 --> 00:32:32

with him. And he will, there will be some people, some individuals

00:32:32 --> 00:32:35

that he'll have some men, he will kill them and then he will bring

00:32:35 --> 00:32:39

them back to life life. So that's a demonstration that he will do in

00:32:39 --> 00:32:45

front of people. And with him will be a river of the read. The Read

00:32:45 --> 00:32:49

is kind of a dish that you make a common kind of dish, not common

00:32:49 --> 00:32:56

anymore, but a common dish and award a river of water will no aim

00:32:56 --> 00:32:59

lessons from holiday for the Allah one now

00:33:01 --> 00:33:05

mentions, it's there's a famous narration of it says that there

00:33:05 --> 00:33:08

will be one individual who will try to kill him and he'll kill him

00:33:08 --> 00:33:10

and bring him back to life, then we'll try to do it again. They

00:33:10 --> 00:33:14

won't work the second time. But here he's talking about having

00:33:14 --> 00:33:18

certain individuals that he'll be demonstrating with or maybe the

00:33:18 --> 00:33:22

reason is that these are the shayateen that are just

00:33:22 --> 00:33:24

manifesting this and it's not really happening in reality, it's

00:33:24 --> 00:33:29

just it's just a display. It's just magic trick that is being

00:33:29 --> 00:33:35

shown. Whereas when it will really happen with the MADI sorry with

00:33:36 --> 00:33:40

the one individual that will be a real one that will not be able to

00:33:40 --> 00:33:42

occur again. So these are two different things that you split

00:33:42 --> 00:33:43

that they're speaking about.

00:33:47 --> 00:33:49

Because these will be the shayateen.

00:33:50 --> 00:33:54

And all of this will just be a kind of a hypnotism it's just

00:33:54 --> 00:33:56

going to display people will be made to think that this is

00:33:56 --> 00:33:58

happening. It's not really that people are being killed or

00:33:58 --> 00:34:02

whatever of that nature. It's all going to be he's the master of

00:34:02 --> 00:34:05

deception. So we'll be able to show you something that looks like

00:34:05 --> 00:34:09

paradise, but it will be hellfire. Something that looks like Hellfire

00:34:09 --> 00:34:11

that will be paradise it'll be a master of deception in that sense.

00:34:11 --> 00:34:13

Allah will give him those powers

00:34:15 --> 00:34:19

says that the one individual will be harder Ali Salam or hit harder.

00:34:19 --> 00:34:23

Alison both of those ways are possible to say it the one who he

00:34:23 --> 00:34:26

will finally try to kill and bring back to life and then try to do it

00:34:26 --> 00:34:27

again. It won't work.

00:34:28 --> 00:34:32

In another narration it mentions and this is a narration from job

00:34:32 --> 00:34:36

already Allah one related by Edna Jose my Imam Ahmed Hakim

00:34:38 --> 00:34:42

and say during the monsoon, that he will have a mountain full of

00:34:42 --> 00:34:42

bread.

00:34:44 --> 00:34:46

Jabbar lumen hubs

00:34:47 --> 00:34:51

not the posit. Again, we don't know exactly what this is a we

00:34:51 --> 00:34:55

can't restrict it to exactly what it means. But the high possibility

00:34:55 --> 00:34:59

is that because of the drought and already you can see the price of

00:34:59 --> 00:35:00

steel

00:35:00 --> 00:35:03

simple foods your wheat your your your sugar your your basic

00:35:03 --> 00:35:09

necessities of God has gone up 100% or more in the last few years

00:35:10 --> 00:35:15

that maybe this kind of resource will be consolidated in the hands

00:35:15 --> 00:35:19

of few and when you say a mountain of it he will have on the supply

00:35:19 --> 00:35:21

doesn't have to be a mountain literally walking around with a

00:35:21 --> 00:35:26

big silo of it. Right big storeroom over a big trucks is

00:35:26 --> 00:35:29

just that he's got the you know how it is nowadays, okay, no

00:35:29 --> 00:35:31

problem, I'll get it sent to you, that kind of thing.

00:35:33 --> 00:35:38

And people will be in great difficulty except those who follow

00:35:38 --> 00:35:41

him. So he's going to be a time of great difficulty unless you follow

00:35:41 --> 00:35:44

Him then you will get it if you're not with us, you will be in

00:35:44 --> 00:35:48

trouble. That's what the seems to be the slogan at the time will him

00:35:48 --> 00:35:49

will be two rivers.

00:35:51 --> 00:35:56

And one of them will be one day we'll call Jana.

00:35:57 --> 00:36:00

And then another one who will be called now hellfire.

00:36:01 --> 00:36:06

Whoever is entered into the one he calls Jana will actually be fire

00:36:06 --> 00:36:10

and whoever or it could mean that he will eventually end up in the

00:36:10 --> 00:36:13

hellfire and whoever he enters into the one that he calls the

00:36:13 --> 00:36:16

fire will eventually end up in paradise.

00:36:17 --> 00:36:22

Another narration says that there will be two rivers will him and

00:36:22 --> 00:36:25

according to what you can see according to the apparent

00:36:27 --> 00:36:33

form of it one will be of white, clear water the other one will

00:36:33 --> 00:36:39

seem like raging fire. If any of you are confronted with these two

00:36:39 --> 00:36:45

then make sure that he goes into the one that seems like fire and

00:36:45 --> 00:36:50

jump into it for he will be able to drink from cold water if he

00:36:50 --> 00:36:50

does so.

00:36:52 --> 00:36:55

Deception you just have to basically whatever he says you do

00:36:55 --> 00:36:56

the opposite

00:36:59 --> 00:37:03

in the narration of Buhari from Mahira Imran shorba he mentioned

00:37:03 --> 00:37:05

that he will have a mountain of of bread

00:37:07 --> 00:37:10

Muslim mentions bread and meat

00:37:11 --> 00:37:13

and a river of water

00:37:16 --> 00:37:20

number of generations mentioned that so it just probably mean that

00:37:20 --> 00:37:24

the whole of the supply will be will be

00:37:25 --> 00:37:26

with him

00:37:27 --> 00:37:27

or his people

00:37:32 --> 00:37:35

no I'm ignore no I'm relates

00:37:37 --> 00:37:39

from ignorance. Oh god Allah Juan.

00:37:40 --> 00:37:42

He will have a mountain full of

00:37:43 --> 00:37:48

food cooked food. Curry. Curry in the sense that short bought some

00:37:48 --> 00:37:55

soup, some gravy, some something with that's running basically.

00:37:55 --> 00:37:59

And, and meat that will be hot, which will never go cold.

00:38:02 --> 00:38:08

And another mountain of greens, a lot of greenery. And another mount

00:38:08 --> 00:38:13

that will be a fire and smoke. He will say this is my fire. This is

00:38:13 --> 00:38:17

my Hill. And this is my paradise. And this is the food that I feed

00:38:18 --> 00:38:21

and this is the drink that I give

00:38:22 --> 00:38:27

Hypno Hepburn relates in his say that this is all just going to be

00:38:27 --> 00:38:30

made up this is all going to be just a vision is not going to be

00:38:30 --> 00:38:34

any reality is nothing. They're just he's going to show this and

00:38:34 --> 00:38:37

it will be made to seem like he has everything under his control.

00:38:37 --> 00:38:39

Whereas he won't really have it on his own but people will begin to

00:38:39 --> 00:38:43

believe it. The Art of Deception will be at its most intense.

00:38:44 --> 00:38:46

And Allah knows best.

00:38:47 --> 00:38:55

That's related. He ignore a bun he basically takes support from a

00:38:55 --> 00:38:58

narration of Mahira Abner shortbow which is mentioned in Bukhari and

00:38:58 --> 00:38:59

Muslim

00:39:00 --> 00:39:03

and in which Mahira Sharma says that I used to be one who used to

00:39:03 --> 00:39:07

ask very abundantly about the job from among the people I used to

00:39:07 --> 00:39:10

ask a lot about the childhood what was sort of Allah who it was salam

00:39:11 --> 00:39:12

and

00:39:16 --> 00:39:19

the province of Assam said he's not going to harm you. So it's a

00:39:19 --> 00:39:24

no but people are saying that he's going to have a mountain of bread.

00:39:25 --> 00:39:30

So the prophets, Allah some said, Ah, he he's, he is more despicable

00:39:30 --> 00:39:35

in the sight of Allah than that. Which could mean that he's not

00:39:35 --> 00:39:38

that great in the sight of Allah that Allah give him and endow him

00:39:38 --> 00:39:41

with something like that. So that's how that one has been taken

00:39:41 --> 00:39:44

that oh, this is just going to all be just manipulation. It's going

00:39:44 --> 00:39:48

to be nothing that in reality, although there's another group

00:39:48 --> 00:39:51

among which call the imminent Oribi is that he says no, this is

00:39:51 --> 00:39:54

all going to be a reality Allah will give him this to make this a

00:39:54 --> 00:39:57

bigger fitna. We will have this and this will be a source of test

00:39:57 --> 00:39:59

and trial for His servants.

00:40:00 --> 00:40:03

And the meaning of that hadith, then is that

00:40:05 --> 00:40:08

although he may have all of this, but you don't have to worry, and

00:40:08 --> 00:40:11

Allah subhanho wa Taala will not give him any benefit out of having

00:40:11 --> 00:40:15

these things is to light for that. And those who follow Him will go

00:40:15 --> 00:40:18

to the will go to the punishments today do.

00:40:21 --> 00:40:24

The other thing is that the Hadith earlier which you mentioned in the

00:40:24 --> 00:40:26

prophets, Allah, some said that make sure you jump into the one

00:40:26 --> 00:40:29

that seems like fire because that will be water and drink from it,

00:40:29 --> 00:40:33

that kind of shows that there will be some reality to it. Allah knows

00:40:33 --> 00:40:36

best. But May Allah protect us from the jail, that's what we pray

00:40:36 --> 00:40:36

for.

00:40:38 --> 00:40:42

The other thing is that he'll have access to go around the world very

00:40:42 --> 00:40:48

at a very fast pace. So according to the author here, he describes

00:40:48 --> 00:40:52

that as basically the earth being rolled up for him, but the earth

00:40:52 --> 00:40:55

is rolled up for all of us now, if he if you've got the money to pay

00:40:55 --> 00:40:56

for your tickets,

00:40:58 --> 00:41:00

and you've got the visa to go around.

00:41:01 --> 00:41:05

So he will go around the world, he says in 40 days, and there will be

00:41:05 --> 00:41:10

no city in our area that he will miss out except Makkah and Medina,

00:41:11 --> 00:41:12

as will be mentioned later.

00:41:13 --> 00:41:19

And the pace will be like rain, which has wind behind it.

00:41:21 --> 00:41:24

You can think of something really fast a hurricane or something like

00:41:24 --> 00:41:25

that.

00:41:27 --> 00:41:30

He will also another feature about him is that he will shriek three

00:41:30 --> 00:41:34

times screen three times, everybody from the eastern the

00:41:34 --> 00:41:41

West will hear him he'll be able to grab and pluck birds out of the

00:41:41 --> 00:41:48

air and roast them in the sun. Again, Allah knows best what that

00:41:48 --> 00:41:51

means. That's what's mentioned is related by hockey mandibular

00:41:51 --> 00:41:53

Asaka, from Abner Amara, the hola Juan

00:41:55 --> 00:41:59

he will dip, he will submerge themselves into the water three

00:41:59 --> 00:42:04

times. But it mentioned that he will be able to do this without

00:42:05 --> 00:42:09

you know, he'll be able to dip into the water, one of his hands,

00:42:10 --> 00:42:11

arms will be longer than the other

00:42:14 --> 00:42:17

he'll be able to reach to the bottom of the ocean. And again, it

00:42:17 --> 00:42:21

doesn't have to mean physically with his hand. He could have these

00:42:21 --> 00:42:24

submarines or whatever it is at his disposal to be able to do

00:42:24 --> 00:42:28

that. It will be able to take out whatever fishy once you give to

00:42:28 --> 00:42:31

the people, all of these theme things seem to indicate that he is

00:42:31 --> 00:42:34

going to have the resources in his hands, or at least is going to be

00:42:34 --> 00:42:38

shown that way. And others and if you don't agree with him, then you

00:42:38 --> 00:42:41

will not be you will be deprived of these resources, you will not

00:42:41 --> 00:42:45

be given any of them. And that's what will be the major test.

00:42:46 --> 00:42:51

Because a lot of the staples, and if the fitnah here if you think

00:42:51 --> 00:42:56

about is that if we if we become so used to food to us to having so

00:42:56 --> 00:43:01

much the free availability, instant gratification, convenience

00:43:01 --> 00:43:04

and so on, then this is going to be a bigger fitna because we're

00:43:04 --> 00:43:09

not used to fasting on meager supplies for long amount of times

00:43:09 --> 00:43:13

we're used to fasting 30 days in a year, but non meager supplies

00:43:13 --> 00:43:18

mashallah we get lots of food in Ramadan. In fact, better superior

00:43:18 --> 00:43:21

foods come out in Ramadan than other times. So this is going to

00:43:21 --> 00:43:22

be a major fitna.

00:43:24 --> 00:43:28

Because we can't live without it. Imagine if the supermarkets will

00:43:28 --> 00:43:32

close for a few days. I mean, even though we'd have so much at home

00:43:32 --> 00:43:34

we still want to make sure we replenish

00:43:37 --> 00:43:39

Allah save us May Allah protect us.

00:43:41 --> 00:43:45

Another narration makes some at this point very clear that when he

00:43:45 --> 00:43:50

appears this will be a time of when the deen will be taken very

00:43:50 --> 00:43:54

lightly. There'll be a lot of ignorance in the barrow middle

00:43:54 --> 00:43:58

elm, a lot of knowledge will be in regress True Knowledge will be in

00:43:58 --> 00:44:01

regress in the sense that there will not be much knowledge about

00:44:01 --> 00:44:05

Allah and His Deen. Therefore

00:44:06 --> 00:44:10

there's going to be very few people that will be able to debate

00:44:10 --> 00:44:12

with him and argue with him and see who he is.

00:44:13 --> 00:44:17

And lots of in fact, that's when he appears but even before that

00:44:17 --> 00:44:21

people have been made to forget or people would have not been

00:44:21 --> 00:44:23

discussing who he is.

00:44:24 --> 00:44:28

So this discussion, we're having these classes that we're having

00:44:28 --> 00:44:30

Inshallah, it's a good thing, it drives him that much further.

00:44:32 --> 00:44:36

Inshallah, because it's it's saying that they won't, people

00:44:36 --> 00:44:38

will not know much about it.

00:44:40 --> 00:44:43

The majority of the people that will follow him will be the

00:44:44 --> 00:44:48

Bedouins Bedouin type of people and women in general. The reason

00:44:48 --> 00:44:50

for this is,

00:44:51 --> 00:44:55

could be that remember, when he comes we've already been

00:44:55 --> 00:45:00

discussing earlier on that women will be in abundant supply men

00:45:00 --> 00:45:03

No will be in short supply because a lot of them had been killed and

00:45:03 --> 00:45:07

in the major wars that would have taken place. So one meaning could

00:45:07 --> 00:45:11

be that other means that there's going to be a lot of ignorance,

00:45:11 --> 00:45:14

especially among women, there's going to be a lot of ignorance,

00:45:14 --> 00:45:19

which we have to obviously work hard to eradicate. Because what it

00:45:19 --> 00:45:22

is the men get to come to the masjid, for five days solid, they

00:45:22 --> 00:45:25

get to learn something with other somebody or other tells you

00:45:25 --> 00:45:28

something, you hear something, something happens, women stay at

00:45:28 --> 00:45:32

home, really come to the masjid. They don't come for Jamaat because

00:45:32 --> 00:45:35

they don't have to. And that's not what's required of them. But then

00:45:35 --> 00:45:39

they, they don't learn otherwise, then they stay backwards. So

00:45:39 --> 00:45:44

that's why it's very important that there's more facilities for

00:45:44 --> 00:45:48

educating women that are provided. And then when those are provided,

00:45:48 --> 00:45:50

women should snap them up and take them up and hamdulillah many are

00:45:51 --> 00:45:54

in some of our recent programs who had more women than men. In both

00:45:54 --> 00:45:58

the marriage and divorce classes. We've had more women sometimes

00:45:58 --> 00:46:02

double the amount, literally speaking. So anyway, it says

00:46:03 --> 00:46:09

Bedouins and women, so much so that a person will have to try to

00:46:09 --> 00:46:14

convince his mother, his daughter, his sister, his auntie, sometimes

00:46:14 --> 00:46:17

even tie them up, lock them up so that they don't go go to

00:46:19 --> 00:46:24

is basically like, you know, this fair going on really something

00:46:24 --> 00:46:28

very attractive. That's going on at the end of the street and

00:46:28 --> 00:46:30

everybody's talking about and everybody wants to run to see the

00:46:30 --> 00:46:31

fireworks.

00:46:33 --> 00:46:35

I see. No, no, no, don't go that's fitna. You won't come back. It's

00:46:35 --> 00:46:38

you know, you'll be deceived. It's that kind of a situation.

00:46:40 --> 00:46:44

That's why they follow the Allah Juan advised he said lo Hodge at

00:46:44 --> 00:46:46

the jell o visa Mani comme

00:46:48 --> 00:46:54

la rama to CBR no bill has of what Akina who Yahiro Josephine Knox in

00:46:54 --> 00:47:02

Milan, or 15 minute Dean, which means this is very, very, very

00:47:02 --> 00:47:04

particular of a very

00:47:05 --> 00:47:10

pointed statement. He, whoever the hola one said to the people around

00:47:10 --> 00:47:14

him that if the gel was to emerge right now in your time, the young

00:47:14 --> 00:47:18

children would help him with stones, that recognize him

00:47:18 --> 00:47:24

instantly as a get out of here, cubbies, right? But when he comes

00:47:24 --> 00:47:29

out, he will come out at a time of a decrease of knowledge and have a

00:47:29 --> 00:47:33

light following of the Dean when people will take the Dean lightly.

00:47:33 --> 00:47:36

So it's gonna be a lot of ignorance. There'll be a lot more

00:47:36 --> 00:47:41

accommodating of a lot of non religious non Imani things. And

00:47:41 --> 00:47:42

this way, it's going to be a bigger figma.

00:47:44 --> 00:47:49

And we you know, we know, from our situation, the way we act today,

00:47:49 --> 00:47:51

what we tolerate today.

00:47:54 --> 00:47:56

How people dress and everything else, how people act, what they

00:47:56 --> 00:47:57

do,

00:47:58 --> 00:48:02

where we've moved away from the Sunnah, no doubt, to a certain

00:48:02 --> 00:48:06

degree, that is obviously probably going to be more, but it's in that

00:48:06 --> 00:48:06

direction.

00:48:08 --> 00:48:11

The meaning of Bedouin here doesn't mean like desert Arabs,

00:48:11 --> 00:48:14

but he's speaking about anybody that is going to be living far

00:48:14 --> 00:48:18

away from orlimar. That will not have the Touch Contact with Irma

00:48:18 --> 00:48:19

under massage. It has such

00:48:21 --> 00:48:24

people who will not have access to the dean. That's basically what

00:48:24 --> 00:48:25

they're talking about.

00:48:27 --> 00:48:29

And those kinds of people,

00:48:30 --> 00:48:34

when when the dean is not there to let you see through these things,

00:48:34 --> 00:48:38

they will fall for these things a lot more easily. Because it just

00:48:38 --> 00:48:42

seems attractive, it seems cohesive, it's the thing you have

00:48:42 --> 00:48:49

to do. Most people only get credit card because and adopt these new

00:48:49 --> 00:48:53

things because it's becomes more easier, and it's more difficult to

00:48:53 --> 00:48:58

do otherwise. You don't have a credit card. You can't hire a car

00:48:58 --> 00:49:02

for the most part. You can't do this. You can't do that. If you

00:49:02 --> 00:49:05

don't have a bank. I mean, can you imagine not having a bank account

00:49:05 --> 00:49:10

today? Right. So most people will just adopt things because it's

00:49:10 --> 00:49:12

difficult not to

00:49:13 --> 00:49:15

be grudgingly doing and then it becomes a norm

00:49:18 --> 00:49:22

even though Hajra last Kalani says that abou no aim has

00:49:24 --> 00:49:25

transmitted

00:49:28 --> 00:49:30

with a Sahai chang

00:49:31 --> 00:49:35

la Yan Zhu Min fitna did the journey in la escena Yashoda Alpha

00:49:35 --> 00:49:35

origin

00:49:36 --> 00:49:38

from the fitna of the John.

00:49:39 --> 00:49:45

Only. Now listen to this. Only 12,000 people will be saved.

00:49:47 --> 00:49:50

That's men, 12,000 men and 7000 women.

00:49:53 --> 00:49:56

And obviously, this is from Asahi Chang. Something like this can't

00:49:56 --> 00:50:00

be said by somebody's opinion. This Derby who

00:50:00 --> 00:50:03

It's related from must have got it from a Sahabi from Rasulullah

00:50:03 --> 00:50:04

Salallahu Salam

00:50:07 --> 00:50:12

or from some of the people of the book. However, we know that is

00:50:12 --> 00:50:18

going to be more than that in the army of Maddy Rahmatullahi. So

00:50:18 --> 00:50:21

what this is probably referring to is that out of those who are

00:50:21 --> 00:50:24

ignorant, only this many of them will be able to survive otherwise,

00:50:24 --> 00:50:28

most of those ignorant and the women, others, those that will be

00:50:29 --> 00:50:34

swept away in, in the waves of this fitna, only this number would

00:50:34 --> 00:50:37

survive of them. Otherwise, those who have Iman and strength and who

00:50:37 --> 00:50:41

were in touch with the dean and so on, they want one, it will not be

00:50:41 --> 00:50:42

from the number the number will be a lot greater.

00:50:46 --> 00:50:48

He also mentions if you remember, right in the beginning, when you

00:50:48 --> 00:50:52

spoke about the murder of Earthman, or the Allah one, and

00:50:52 --> 00:50:55

there was a narration that was mentioned there that anybody who

00:50:55 --> 00:50:57

has anything in their hearts

00:50:58 --> 00:51:03

against about the killing, in the sense that they they look at the

00:51:03 --> 00:51:08

murder of Amanda the alone in a favorable sense, and they don't

00:51:08 --> 00:51:12

despise it and this they don't despise what happened at the time,

00:51:13 --> 00:51:17

then that person will follow that the job if the job was to appear

00:51:17 --> 00:51:25

in that person's time, meaning the negative result of not despising

00:51:25 --> 00:51:28

the murder of Monterey, Allah Juan, is that you will follow the

00:51:28 --> 00:51:29

job.

00:51:31 --> 00:51:34

And if he doesn't follow the journal, then it doesn't meet up

00:51:34 --> 00:51:36

with the journal then that person will

00:51:38 --> 00:51:40

become a believer of the journal in his grave

00:51:41 --> 00:51:42

as really severe.

00:51:43 --> 00:51:48

So according to this, those who have a problem with us man or the

00:51:48 --> 00:51:49

Allah one,

00:51:50 --> 00:51:53

and don't despise his don't despise his murder is killing.

00:51:56 --> 00:52:02

They will not be guided through the malady. It also mentions that

00:52:02 --> 00:52:06

with the job will be to angels, not helping him, but

00:52:08 --> 00:52:12

disagreeing with everything he says. one on his right one on his

00:52:12 --> 00:52:17

left. The job will say unto you, Lord, I can I give life and I give

00:52:17 --> 00:52:19

death. One of them will say you're a liar.

00:52:21 --> 00:52:24

Problem is that nobody's going to hear it, except the other angel.

00:52:25 --> 00:52:28

And other ones say yes, you're absolutely right, that he's a

00:52:28 --> 00:52:32

liar. However, the second one will be heard by the people. And people

00:52:32 --> 00:52:37

will think that he's agreeing with the job, not with what the person

00:52:37 --> 00:52:38

said what the other angel said.

00:52:40 --> 00:52:42

That is the fitna that's mentioned in the hadith of women who must

00:52:42 --> 00:52:43

order the Allah one

00:52:44 --> 00:52:49

as rated by Hakim, that that is part of the fitna with this is

00:52:49 --> 00:52:52

just going to be a major deception. If it's supposed to be

00:52:52 --> 00:52:57

the worst of the fitna, then can you imagine that? It all seems to

00:52:57 --> 00:52:59

be so right. But it's completely wrong.

00:53:01 --> 00:53:05

That's why read sort of little calf and haven't read sort of calf

00:53:05 --> 00:53:05

today.

00:53:06 --> 00:53:09

We give you some time in Sharla, before Muslim is as whoever

00:53:09 --> 00:53:12

recites the first 10 If you can't recite this will also do calf

00:53:12 --> 00:53:13

every week on Friday.

00:53:15 --> 00:53:17

Right then rather than leave it completely, at least read the

00:53:17 --> 00:53:20

first or the 10 last 10 verses because the hadith of Muslim

00:53:20 --> 00:53:24

mentioned the First Order and the last 10 as being a protection

00:53:24 --> 00:53:28

against the job. So we go from here, give you some time, go and

00:53:28 --> 00:53:31

read the first last do it every week and memorize that much at

00:53:31 --> 00:53:32

least

00:53:33 --> 00:53:37

Subhanallah the Sol, sol right Alhamdulillah Allah De

00:53:39 --> 00:53:40

Anza either AB De

00:53:42 --> 00:53:45

Anza Lala Abdul Kitab an image of Allah who Elijah so read the first

00:53:45 --> 00:53:47

10 verses the last 10 verses

00:53:48 --> 00:53:50

Subhan Allah the so that's Bani Israel.

00:53:51 --> 00:53:55

So that is the fitna that spoken about in this hadith of Abdullah

00:53:55 --> 00:53:56

Massoud.

00:53:57 --> 00:54:00

And there's a narration Allah knows the best as it I'm just

00:54:00 --> 00:54:02

mentioning all the generations that are mentioned here, some of

00:54:02 --> 00:54:05

these could be weak, some of them may Allahu Anam could be even

00:54:05 --> 00:54:09

fabricated. Allah knows best is this unfortunately, I haven't come

00:54:09 --> 00:54:15

across a book across a critical edition of this work that really

00:54:15 --> 00:54:16

shows everything. That's why

00:54:18 --> 00:54:20

we are not necessarily believe in every single point unless it's

00:54:20 --> 00:54:24

mentioned from A to B from a heat source, C or D shaytans. That will

00:54:24 --> 00:54:27

be around him at his disposal at his service. He will tell them to

00:54:27 --> 00:54:31

go around the world and they'll go around telling people that he's

00:54:31 --> 00:54:36

the Lord and believe him. And sometimes a person will be

00:54:37 --> 00:54:40

confronted by 100 Shell team, he'll have lots of room. So

00:54:40 --> 00:54:45

sometimes to one person 100 of shayateen will come in a Jamar and

00:54:45 --> 00:54:47

one of them will come.

00:54:48 --> 00:54:52

So you'll have Jamaat of shayateen basically, right? And they will go

00:54:52 --> 00:54:55

all around. Sometimes they'll have what at their disposal, they'll be

00:54:55 --> 00:54:58

able to share our team can take whatever form that they want. So

00:54:58 --> 00:54:59

they'll come in

00:55:00 --> 00:55:01

form of the person's father.

00:55:02 --> 00:55:05

So somebody who has lost his father had a lot of love for their

00:55:05 --> 00:55:08

father or mother will come in the form of the father, the mother,

00:55:08 --> 00:55:13

the sister, the friend, whatever, and say, yeah, philon Oh, such and

00:55:13 --> 00:55:16

such a person. Don't you know who I am? Can you remember me?

00:55:17 --> 00:55:21

And say, Yes, of course, you're my father. This is my mother. Where

00:55:21 --> 00:55:25

did you come from? This is my sister, my brother, my friend,

00:55:25 --> 00:55:29

whatever. What would you what's your story? said, no, no, you tell

00:55:29 --> 00:55:33

us what your story is. So the personal will say I heard that the

00:55:33 --> 00:55:38

job is the enemy of Allah has come out. And he's emerged. So the

00:55:38 --> 00:55:41

shouting will say no, no, no, think about it again. Don't say

00:55:41 --> 00:55:44

that. That's so bad. Don't say such a bad thing about him. That's

00:55:44 --> 00:55:49

your Lord. He wants to help you out. That's his Jana. And then

00:55:49 --> 00:55:53

there's the hellfire. So make sure you go into the right one. He's

00:55:53 --> 00:55:56

got food, he's got the water. And

00:55:57 --> 00:56:00

there is no food available except Except with him.

00:56:03 --> 00:56:06

The person will say you're a liar. You can can't be right. You are

00:56:06 --> 00:56:10

also shayateen. And he's a kebab. They'll see through that.

00:56:11 --> 00:56:14

Meaning the people with iman will see through that. And those who

00:56:14 --> 00:56:18

don't have Iman, they will not so those who have Iman about 100

00:56:18 --> 00:56:22

Shouting will go to them in bigger groups basically, to try to

00:56:22 --> 00:56:23

mislead them.

00:56:24 --> 00:56:27

And this will say no, the Prophet sallallahu Sallam has warned us

00:56:27 --> 00:56:31

about you. He's told us is there a hadith that we've heard about

00:56:31 --> 00:56:36

that? So no, welcome to you. You're the shell teen, he's the

00:56:36 --> 00:56:37

enemy of Allah.

00:56:38 --> 00:56:43

And then isa Islam will destroy him. So then these, these

00:56:43 --> 00:56:48

Shayateen will, will turn away and go away, degraded. Inshallah we'll

00:56:48 --> 00:56:52

carry on with the remaining parts of this but that's the job may

00:56:52 --> 00:56:55

Allah subhanaw taala protect us from the vigil. Allah subhanaw

00:56:55 --> 00:56:59

taala strengthen us in our iman and may Allah subhanahu wa Tada

00:56:59 --> 00:57:03

grant this genitive for those Allah manda Salaam and because the

00:57:03 --> 00:57:07

baraka then did anybody come along, you have to use medical

00:57:07 --> 00:57:11

histories. Allahu Mejia had known him and then he learned the

00:57:11 --> 00:57:16

Subhanak in codominant body mean, just Allah why no Muhammad no

00:57:16 --> 00:57:19

longer you know, I don't even know if there's anyone out there that

00:57:19 --> 00:57:21

alone will fill in our Hamner. What if you know what have you

00:57:21 --> 00:57:24

noticed? A lot of manana will be coming and hitting me with us and

00:57:24 --> 00:57:28

he will he will Gibney will kill your serial assay. Allah manana

00:57:28 --> 00:57:32

will be coming until mercy the germ Allah manana will be becoming

00:57:32 --> 00:57:36

the MaHA nomads Allah manana within within fitna the either

00:57:36 --> 00:57:39

Bill covering Allah Hama, in and out of becoming COVID fitten.

00:57:39 --> 00:57:43

Allah mentioned live information about Bhutan Subhana will be

00:57:43 --> 00:57:45

copula is sitting on Milesi fullness at

00:57:48 --> 00:57:52

the point of a lecture is to encourage people to act to get

00:57:52 --> 00:57:57

further an inspiration and encouragement, persuasion. The

00:57:57 --> 00:58:01

next step is to actually start learning seriously to read books

00:58:01 --> 00:58:04

to take on a subject of Islam and to understand all the subjects of

00:58:04 --> 00:58:08

Islam at least at the basic level, so that we can become more aware

00:58:08 --> 00:58:12

of what our deen wants from us. And that's why we started Rayyan

00:58:12 --> 00:58:17

courses so that you can actually take organize lectures on demand

00:58:17 --> 00:58:20

whenever you have free time, especially for example, the

00:58:20 --> 00:58:24

Islamic essentials course that we have on the Islamic essentials

00:58:24 --> 00:58:29

certificate which you take 20 Short modules and at the end of

00:58:29 --> 00:58:34

that inshallah you will have gotten the basics of most of the

00:58:34 --> 00:58:37

most important topics in Islam and you'll feel a lot more confident.

00:58:37 --> 00:58:40

You don't have to leave lectures behind you can continue to live,

00:58:40 --> 00:58:43

you know to listen to lectures, but you need to have this more

00:58:43 --> 00:58:46

sustained study as well. JazakAllah Heron Salam aleikum wa

00:58:46 --> 00:58:47

rahmatullah wa barakato.

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