Abdur Rahman ibn Yusuf Mangera – Signs of the Last Day Series Intermediate Signs Part 5

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript discusses various topics related to the history and use of the HanAD, including the pros and cons of wearing long hair, the negative impacts of the pandemic on people's appearance, and the use of deen for non-English speakers. The transcript also touches on the negative sentiment of beards and the pros and cons of wearing long hair, and the potential for "monster" to appear in certain places. The transcript ends with a statement from an unknown speaker about the use of deen for schools and the American Army.
AI: Transcript ©
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smuggler

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hamdu Lillahi Rabbil Alameen wa salatu salam ala Sayyidina

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Muhammad wa ala alihi wa sahbihi Oba Rocco seldom at the Sleeman

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Kathira Illa. Yo me Dean Amma Bart,

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some more Hadith

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on the various different things that are to occur as foretold by

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the Prophet salAllahu alayhi wasallam these things are to occur

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before the Day of Judgment.

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This hadith is related by Imam Abu noraim from Abu Huraira or the

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Allah one, yet the Al or lemma is yet the other Allah is a man on an

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MO to Habbo. Illa, hottie him minister had been

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a time will come on the orlimar. So this will be an experience

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specifically for the aroma. So a time will come under Obama, where

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death will be more beloved to them, to any one of them,

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more beloved to them than red gold. So pure gold, most purified

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gold, if they were given that

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they would,

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death would be even more beloved to them than that.

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One way to look at this is that if a person has a job to do a

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responsibility to fulfill something that they need need to

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do based on a vocation that they have a responsibility that they

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feel they have moral responsibility, religious

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responsibility,

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and you're unable to do it.

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The psychological, the detrimental impact is extremely severe. That's

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why even if you look at the rules of the workplace, if you are in a

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job that you disagree with morally, then that would be that

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would have an extremely negative impact on your life. Because day

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in and day out, you're having to do something which you absolutely

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disagree with. And human beings are honest people, generally

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speaking, they do what they think is right. But if you have to live

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for so many months or years, doing something that is a lie, doing

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something that you completely disagree with, over and over

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again, then isn't that torture,

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that's where you're suppressed, for example, but if you're

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voluntarily doing it in the sense that you can't find any other job,

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or you're forced to take this job, because you've got a certain

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lifestyle or whatever the whatever the issue is, but deep down, you

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know, some people will overcome themselves.

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Some people will overcome themselves in the sense that

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they'll convince themselves that it's okay.

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But then that will have an impact a negative impact on their worship

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as well. Because once we start becoming lacks in one thing, that

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just leads to laxity in something else, it's all interconnected.

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Now those people who are who are in a situation like that, where

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they have to do something that they disagree with, morally and

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religiously,

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and they continue to worship and try hard otherwise, then they're

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always going to be in a dilemma with regard to their job with

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regards their vocation with regard the activity. So now think of it

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from an animus perspective. And I limit the responsibilities learned

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all of the sciences learned all of this knowledge, that hadith of

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Rasulullah sallallahu alayhi wa sallam, the Quran, and he knows

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the teachings, he knows the Sharia, he know he has the

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teachings of their own Ummah, based on the Quran, sunnah, he has

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the history before him. And all the rest of it. He's got the life

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history of all of these great, or the amount of the past who had to

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deal with a lot of opposition, who stuck to the faith, who adhere to

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their faith kept their feet on the ground. And now he's unable to do

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that. He can't correct the wrong. He can't enjoin the right? He

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can't say anything. He can't change anything. He can't even say

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something properly. Now imagine what that is going to do. Now, a

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simple example, just a simple example. If you look at the

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situation that in some countries today, like in Egypt, well,

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inshallah it's changing now. But in Egypt for the last 30 or so

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years, or more 3040 50 years, in fact, at least in Syria,

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and in many of these other Muslim countries, except for example,

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Saudi.

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Keeping a long beard is a problem.

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It's severely discouraged. In fact, it's banned in some

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countries or it was banned like in Tunisia and other places. I know a

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friend of mine as a half of the Quran, PhD student in America.

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Every time every year when he would go back to Tunisia, he'd

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have to knock off his beard. You'd have to shave his beard or like

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clip it really small.

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And he would hide himself.

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You know that the day before when he would have to do this because

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next day was flying to visit back home, his parents and so on, he

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wouldn't come to the masjid he'd be hiding.

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But he'd have to undergo this.

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There was another brother. Similarly, when he had to go to

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Syria, he had to do the same thing.

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Now, in some countries, it wasn't banned as such, but you were

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harassed. So like Egypt was that kind of a situation, it wasn't

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officially banned, necessarily. But anybody with a big beard, you

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will have a problem on road blocks, police, government

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agencies, when you go to get your paperwork done, and you go to get

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any official work done, you are having you will have a problem. So

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as you can see, this is highly demoralizing. Now what happens

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with the older mind that kind of a situation is that they're going to

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be also under the same kind of harassment. So either they're

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going to shorten their beards,

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or they're going to keep them long and undergo the harassment. But

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how many do you think would keep it long and undergo severe

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harassment for year after year after year after year for decades?

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In fact, some are born into the system where they saw and they

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were told by their teachers, and they knew that if you had a long

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beard, they would read in the books for know why for sure, for

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long. Why for sharib. Professor Lawson clearly saying lengthen

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your beards shorten your mustache, they would read this, but they

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couldn't do it.

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Now, I'm sure some of them I would pass justification. So there is a

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justification for them from the Shafi school. In the Shafi school,

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there is some leniency in this regard. So that's why they would

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go with that opinion.

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Whereas in the Hanafi, Maliki and humbly schools there is no

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leniency in that regard. But then in order to justify their setting

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based on what they are, they would make certain changes. For example,

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when I was in Syria, I saw a very large poster, which had

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photographs, a very large picture of a poster of maybe at least

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3040, or animonda or more. Now, if you look at and you know, they

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were, they were placed, they were placed on on that poster,

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according to how, when they died.

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Now, the strangest thing was

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that the first if there were six lines on that post, I can't

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remember exactly, if there are six lines of pictures, six rows, the

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first five rows, every single Alamanda, or the old ones from

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Syria, they all had big beards. The last one,

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the last line, you had a one or two would be at the others. Now

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you could see that it was creeping, and clearly, you could

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see that there was a massive difference. And that had to be

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something to do with the regime the last 50 years or so.

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Because before there's nobody had a problem with a beard as such,

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you know, before last 50 100 years, nobody really had a problem

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with the beard throughout the world.

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And, you know, I don't know what caused it or whatever. I don't

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like to belabor this point, but it's just an example. So now what

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you're going to have is

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when you're in that kind of a situation, you're either going to

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be sold out to it.

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And, or you're going to, and then you're going to justify it maybe,

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or you're going to try to stick strong. Now, I'm sure there are

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many of those who cannot have beards.

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But would love to have one.

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And day in and day out for 30 years. Can you imagine the psyche?

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Can you imagine the feeling? Can you imagine the demoralizing

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situation that they're in?

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That is how bad is

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to have to do something that you do not agree with?

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That is how bad it is. Look at the look at the the Muslim women in

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France, where they're not allowed to cover their faces.

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Can you see how bad that is? They want to do it. This is not about

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somebody forcing somebody else to do it. They they want to do it in

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Belgium, in some states in Belgium, it's like that as well.

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They find you on the spot.

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In Tunisia, what I was told by one of the Tunisians in under the old

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regime, is that if a woman had a hijab on

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then what they would do is that some of these police or whatever

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they were, they would come and light a fire to her hijab, so

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she'd have to take it off. This is happening in Muslim countries,

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whereas in non Muslim countries, there's freedom.

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Absolute freedom in most Muslim countries except France isn't some

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city exception. But that's basically what it is.

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Imagine living on that. Get into the mindset of the person get get

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into the mind of the person who has to undergo this. You know,

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yeah, there may be a few people who are forced by their father or

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grandfather or whatever husband to cover their face.

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isn't maybe a few of them. But the majority are not like that we know

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this is the life we live we know. So what about the majority who you

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are psychologically impacting, because you're not allowing them

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to do something that they think is so important for their faith? You

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know, it's like forcing somebody to God naked in a sense, how would

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they feel

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some may be getting used to it, some will get used to it.

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But others will do it because they have to do it, but they will just

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inside the turmoil that they will be going in. Now, that will give

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us an understanding of the status of aroma in this situation, where

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this hadith mentions that a time will come up under Obama, where

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death will be more beloved to them, than red gold, than pure

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goals, because they can't live a life of truth to Allah subhanaw

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taala

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they can't live a life of truth to Allah subhanaw taala if they want

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to live that life, then they have to literally, like shun everything

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and go away. They can't speak the truth on a member, they have to

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keep speaking about the same things. For Lila for Lila about,

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you know, just common things like Salat, and so on. They can't

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really talk about the truth about the wrongs that are happening.

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What's that? That's the preaching that that's what their

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responsibility is.

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But they're unable to fulfill it. Can you imagine the psychological

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state that person must be in? That's why I think, I mean, it's

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IG but in England, we're a lot better off than Muslim scholars.

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We're in other places in a sense, we've got other challenges you

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know, I think it may even balance out in a sense we've got other

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challenges

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though we may well do what we want but there's are other challenges

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that obviously affect us you know, the fact that we don't hear them

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five times a day numerous other thing the salaam that lots of you

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know, just seeing Muslims and just you know, giving a lot of DUA and

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you know, having to deal with a lot of other things. There's

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obviously a lot of that. I don't know what is better, but at least

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in this case, psychologically we're not affected in that sense

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inshallah. Inshallah. But anyway, that may give some understanding

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of this hadith. The next hadith is related by de la mia from Ali.

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Allah the Allah on it and Karim Allah Hua

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di the nurse is a man en la You Tuber V Hill acronym. What are you

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studying? Fi Himachal Haleem What are your coffee? What are your

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coffee Hill Kabir wala your Humvee? Sahil

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you have to bow humbled and added duniya Kulu Kulu. Will Jim

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waltzing into a sinner to the Arab lady fauna ma rufen What are you

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in Corona? Mon Quran em she saw the houfy Mustafi and hula

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ecosphere or Hulk Ilahi lion's roar Allahu La hem Yama, Yama, a

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time will come upon the people when the Alim will not be

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followed, the scholar will not be followed, his words will not be

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followed.

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And neither will a person with clemency forbearance a an old,

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respectable, forbearing person, nobody will be shy of such a

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person. Normally idea is that there's In fact, there's a hadith,

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Imam Ghazali mentions is that

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if you are doing an act, and you're not sure whether you should

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do it or not, think to yourself that if there was a respectable

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member, an older respectable member of your community, your

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family watching you would you do that act or not?

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So mom recently is using the example of an old, respectable,

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honorable man of your a person of your community of your family

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as a scale of determining whether your act is good or bad, so this

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hadith is mentioning that that will no longer be the case. People

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will be brazenly doing things in front of honorable people as well.

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So there will be no embarrassment. That's what he's saying, there

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will be no embarrassment in front of such people.

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What are you up coffee Hill can be

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the older person, an elderly person or an older person to up to

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one will not be respected, will not be honored and respected

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because we suppose give honor to our elders. And the young will not

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be dealt with mercy.

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Which is again another something that we should be doing which is

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dealing with our young with mercy.

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And people will kill each other murder each other for the sake of

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the dunya. So that will be the motive of the dunya maybe it's a

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drug related thing. It's about area. Maybe it's about money. It's

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about a woman or the opposite a man you know that's also been a

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case you know, that's also now a quite a widespread thing. Women

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poisoning others was that person in in America just two three years

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ago. Now

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I worked for NASA. And

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it was two women feuding about one man. So you you've seen all of

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this. So people will kill each other for the sake of the dunya.

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Does that mean are you allowed to kill somebody for the deen or in a

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valid way if for example, you know, it's a penalty in an Islamic

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state if where there's a death penalty, murder for a murderer, or

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in the battle, that those are for the deen purely for the sake of

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the deen. Now, there are people who will indiscriminately pillage

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kill innocent people in this world thinking it's sort of the That's a

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misunderstanding. That's the confusion deviance. And that's

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just basically a major problem that they're taking the bean in

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their own hands and doing things indiscriminately, which is wrong

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as well. Then it says that their hearts will be like the hearts of

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non Arabs. I'm going to translate this literally, but I'm gonna

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explain it, whereas the tongues will be like the tongues of Arabs.

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Now, I think the way I'll translate this is that our gem

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means somebody who can't speak properly. And aren't refers to

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somebody who was very eloquent in their speech. So I think what this

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is talking about is that they'll be very eloquent, very nice in

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their speech to you, but their hearts will be like animals, their

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hearts will be not now hearts will not be clean, you will understand

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that from a number of other narration is to speak about the

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same thing, their hearts will be impure, the inside, they'll be

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really angry, they will be happy, they will have a lot of hatred,

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malice, greed, but they'll say nice things to you. Because

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to to benefit from you, to show you as a friend, but they're

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really not. So these are different forms of hypocrisy that will take

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place.

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Layer ID phone number rufen I mean, it will, morality will be so

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twisted that they will not know what is good, they will not they

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will not know the good they will not recognize the good virtue, and

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they will not reject and deny the the evil the wrong the unvirtuous

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the DIS virtue. And yeah, I'm sure Saudi Houthi him was tough here.

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The pious righteousness and among them will have to walk

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in hiding.

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So it has to hide himself among them. Whether whatever that's

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shaped that may take Willa Iike sharara Hunkeler

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the people of that time will be the worst of the creation of

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Allah.

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Allah subhanho wa Taala will not look at them on the Day of

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Judgment.

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The next hadith is

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from de Lemmy from Jabra. You know Muhammad and Toblerone have also

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related it from Abu Mamelodi Allah one.

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It says yo Malkia Mati almost half well Masjid well ATRA for your

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call almost half. Yara Behera Cooney almost Sakuni where Korean

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Masjid Yara be hora booni Where Octo loony what the year oni? What

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the correlator Yara be Torah Duna Wakata Luna or Shara Duna? Well,

00:18:18 --> 00:18:18

so.

00:18:20 --> 00:18:21

Yes, so

00:18:22 --> 00:18:28

three, on the Day of Judgment, the Quran will come, the most half the

00:18:28 --> 00:18:29

copy of the Quran will come.

00:18:30 --> 00:18:31

The Masjid will come

00:18:32 --> 00:18:35

and so will a person's family.

00:18:37 --> 00:18:43

The most half the Quran will say, er OB, they burned me. They told

00:18:43 --> 00:18:44

me to pieces,

00:18:46 --> 00:18:50

which means they didn't fulfill what I had to do. They just really

00:18:50 --> 00:18:54

corrupted what I had to say and my teachings and so on. The Masjid

00:18:54 --> 00:18:56

will say, Oh, Rob, oh Lord,

00:18:58 --> 00:18:58

they

00:19:00 --> 00:19:05

neglected me. They left me in a neglected state. They left me

00:19:05 --> 00:19:09

empty and devoid. And they wasted me despite the fact that they had

00:19:09 --> 00:19:12

me they wasted me. And the family will say

00:19:13 --> 00:19:17

they rejected me they did not look after me. They did not tie the

00:19:17 --> 00:19:21

knots of kinship. They weren't good with me. And they killed us.

00:19:22 --> 00:19:25

And they did these different things to us. So this will be the

00:19:25 --> 00:19:29

complaints of those who we have a right towards the Quran, the

00:19:29 --> 00:19:30

masjid and our family.

00:19:31 --> 00:19:33

So Allah subhanaw taala says

00:19:35 --> 00:19:40

that, that I will deal with and I am the best person the best one to

00:19:40 --> 00:19:43

deal with this. Don't worry about it. I will deal with this.

00:19:45 --> 00:19:49

It's possible that the eternal is referring to the family of the

00:19:49 --> 00:19:51

prophets of Allah Islam in particular, I didn't say that in

00:19:51 --> 00:19:55

the Hadees. But it's possible and this could refer to the time of

00:19:55 --> 00:19:59

the bundle Omega when they were killing the kill Hussein video

00:20:00 --> 00:20:01

love on them they killed

00:20:03 --> 00:20:07

the liveness of it wasn't necessarily family family, but

00:20:07 --> 00:20:10

much of the family I mean this was, this was a problem always had

00:20:10 --> 00:20:12

a problem with the founding of the province of Allah why do you send

00:20:12 --> 00:20:13

them?

00:20:14 --> 00:20:20

In fact, there were cases when in the time of year XID as related by

00:20:20 --> 00:20:25

the author of this book, that they also with regards the masjid

00:20:25 --> 00:20:30

somewhere when masjid they must have tied their camels in it.

00:20:31 --> 00:20:35

And during Walid ignore Abdullah medics time and other homemade

00:20:35 --> 00:20:38

Hadith, the Quran was torn to pieces

00:20:39 --> 00:20:43

and it's also possible that the Quran being torn refers to not

00:20:43 --> 00:20:44

acting upon it.

00:20:46 --> 00:20:49

But where do you live now Abdul Malik did have some strange things

00:20:49 --> 00:20:52

to say about the Quran and so on. He said some crazy things.

00:20:53 --> 00:20:56

Next hadith is related by Abu Sheikh from Abdullah Abdullah

00:20:56 --> 00:21:02

screwdriver the alarm Minister RB sir, and you suddenly come soon

00:21:02 --> 00:21:05

enough soon, the yoke manually I had him salata.

00:21:07 --> 00:21:13

It is from the closeness of the Day of Judgment, that 50 People

00:21:13 --> 00:21:17

will come together to make salads with Gemma or 50 people, and not

00:21:17 --> 00:21:18

one of their salads will be accepted.

00:21:20 --> 00:21:24

And, as I mentioned, could be different reasons. They're not

00:21:24 --> 00:21:27

fulfilling the obligations. They're not fulfilling the

00:21:27 --> 00:21:30

integrity of the salad. They don't know how to make salad properly,

00:21:30 --> 00:21:33

because they haven't studied the muscle the rulings of solid

00:21:33 --> 00:21:36

properly, maybe they don't have to do properly, maybe the clothing is

00:21:36 --> 00:21:37

not pure.

00:21:38 --> 00:21:44

Maybe they've just consumed something haram. Maybe they have

00:21:44 --> 00:21:49

no concentration. It could be both spiritual, physical, legal, all

00:21:49 --> 00:21:54

aspects that they just did performing solid, but it's without

00:21:54 --> 00:21:55

much care.

00:21:58 --> 00:22:01

That's 50 it's, you know, it's understandable where it's a

00:22:01 --> 00:22:06

minority, maybe one person, maybe two, maybe 10 out of 50. So none

00:22:06 --> 00:22:09

of them none of their salads will be accepted. Now the hadith is

00:22:09 --> 00:22:13

related by Muslim from Abdullah Abdullah Massoud or the Allah Han

00:22:14 --> 00:22:19

and masala Taku. hatherleigh. Yoke Simone me Rothen Where are you

00:22:19 --> 00:22:23

from? hooby Rani Metin, the Day of Judgment will not occur

00:22:24 --> 00:22:24

until

00:22:26 --> 00:22:29

inheritance of the person will not be distributed.

00:22:30 --> 00:22:33

So time will come when inheritance will stop being distributed.

00:22:35 --> 00:22:39

And whenever they'd be booty that would be acquired, nobody would be

00:22:39 --> 00:22:39

happy about it.

00:22:41 --> 00:22:43

The thing about this Mira is that there's another Hadith which

00:22:43 --> 00:22:48

supports the saying that make sure you study the science of the

00:22:48 --> 00:22:52

distribution of wealth, because it will be one of the first things to

00:22:52 --> 00:22:52

be lifted.

00:22:54 --> 00:22:56

And Allah might have given different reasons of why that may

00:22:56 --> 00:22:59

be the case. Number one, it's a bit of a complicated and it's not

00:22:59 --> 00:23:02

complicated, it's complicated in the sense that it requires maths.

00:23:03 --> 00:23:08

And math is kind of a very different kind of function to

00:23:08 --> 00:23:13

understanding the meaning of a hadith, which is a bit different,

00:23:13 --> 00:23:17

you know, understanding verse of the Quran reading the tafsir.

00:23:19 --> 00:23:23

It's different than calculating something.

00:23:25 --> 00:23:26

And maybe.

00:23:27 --> 00:23:31

So firstly, it's been difficult because math is something which is

00:23:31 --> 00:23:34

not everybody likes, for example, the mum suity, who wrote on pretty

00:23:34 --> 00:23:38

much every subject that I was out there, he said that I've mastered

00:23:38 --> 00:23:42

every subject except to a one of them, he said his maths. So that

00:23:42 --> 00:23:46

is normally the horror story for many people. So one could be that

00:23:46 --> 00:23:51

reason. Another reason could be that people will stop distributing

00:23:51 --> 00:23:55

their wealth properly, which is already the case in many areas,

00:23:55 --> 00:23:59

they just write a will and give it to whoever they want to leave it

00:23:59 --> 00:24:01

to the wife, they just leave it to this but and they don't give their

00:24:01 --> 00:24:04

children or they give it to one son, one daughter, they give it to

00:24:04 --> 00:24:05

somebody else.

00:24:07 --> 00:24:10

There are many people today who are doing that.

00:24:11 --> 00:24:13

And they are giving it away to others.

00:24:14 --> 00:24:16

It's okay to give it before your death

00:24:17 --> 00:24:20

without a view to deprive your children, because that's wrong as

00:24:20 --> 00:24:21

my crew to do that, but it's valid.

00:24:23 --> 00:24:25

But after the death, it can't be so but the problem is that the law

00:24:25 --> 00:24:29

of the land says whatever your Will says so many people write in

00:24:29 --> 00:24:31

their will that is going to all go to this foundation or this

00:24:31 --> 00:24:35

institution, and the children won't get anything. They know the

00:24:35 --> 00:24:39

legal inheritors, meaning their religious inheritance should get.

00:24:39 --> 00:24:42

So if there aren't many people asking this question to the amount

00:24:42 --> 00:24:45

of study the subjects there are them are not going to be sitting

00:24:45 --> 00:24:48

practicing this subject every day because there's going to be nobody

00:24:48 --> 00:24:51

to ask them about it. And it's not something that's so enjoyable that

00:24:51 --> 00:24:54

you do every day. You can read a book of Hadith, a book of

00:24:54 --> 00:24:57

commentary of Hadith at the feet of the Quran, some thick you can

00:24:57 --> 00:24:59

read that every day because you're learning something the same

00:25:00 --> 00:25:04

They're doing mathematical calculations who do that so you

00:25:04 --> 00:25:07

can see how that might be law that might be lost first.

00:25:09 --> 00:25:12

Okay, next hadith is related by ignem, all the way from Abu

00:25:12 --> 00:25:13

Hurayrah to the Allaha.

00:25:15 --> 00:25:18

Minh assurity sobre, Dakar, ruble as work.

00:25:19 --> 00:25:23

Cool too mattock, horrible as work. It's from the signs of the

00:25:23 --> 00:25:27

Day of Judgment. And I'll translate this literally markets

00:25:27 --> 00:25:31

will come will contract or will come close together.

00:25:32 --> 00:25:38

That initially seems to indicate globalization. So now you can sit

00:25:38 --> 00:25:39

at your computer and trade in

00:25:41 --> 00:25:43

all the different markets of the world, you can trade in the Japan

00:25:43 --> 00:25:48

market, Australian market, can trade wherever you want. You start

00:25:48 --> 00:25:50

a website and people can order throughout the world and you ship

00:25:50 --> 00:25:55

it using FedEx, UPS, and so on and so forth. So apparently, that's

00:25:55 --> 00:25:59

what it seems to indicate. In the beginning, however, Sahabi said,

00:26:00 --> 00:26:04

What does that mean Mata Cara will as work Karla and yesh corners

00:26:04 --> 00:26:07

back home in about in till little ISAB a robber,

00:26:08 --> 00:26:13

that no people will begin to complain to each other about a

00:26:13 --> 00:26:15

decrease in their profits.

00:26:17 --> 00:26:20

And we see that that's another issue that is a constant complaint

00:26:20 --> 00:26:23

that we are including this kind of we've seen other countries in the

00:26:23 --> 00:26:28

Eurozone, who are having to implement severe austerity

00:26:28 --> 00:26:29

measures.

00:26:30 --> 00:26:36

Just so that they can break even even right within the economies.

00:26:36 --> 00:26:40

England seems to be going in that direction despite being having its

00:26:40 --> 00:26:44

glorious past and despite having its resources, and all of its

00:26:45 --> 00:26:48

minds and everything else. Well, Levana

00:26:49 --> 00:26:51

it seems like there's something going on, you know, there's

00:26:51 --> 00:26:53

obviously reasons for all of this.

00:26:54 --> 00:26:59

Work through Well, adult budgie what actually riba what adult

00:26:59 --> 00:27:00

budgie,

00:27:01 --> 00:27:05

that is illegitimate children will be on the increase and that is

00:27:05 --> 00:27:11

something which is not even a big deal anymore. Half the people you

00:27:11 --> 00:27:15

might study be studying with maybe illegitimate stuff matter of fact.

00:27:17 --> 00:27:18

It's just a matter of fact.

00:27:20 --> 00:27:21

What actual Heba.

00:27:22 --> 00:27:26

Backbiting will be in on the increase will be widespread

00:27:26 --> 00:27:30

prevalent, LIBOR, widespread and prevalent, LIBOR,

00:27:31 --> 00:27:34

where you have memorable mal some of this has also come in other

00:27:34 --> 00:27:38

Hadith, the person who has wealth will be respected for his wealth.

00:27:41 --> 00:27:46

The eukroma Jetty Murray, what are the federal ASWAT filma surgeon

00:27:46 --> 00:27:50

This is quite a common feature in many of these Hadith the Hadith,

00:27:51 --> 00:27:53

that noises

00:27:55 --> 00:27:56

will be

00:27:58 --> 00:27:59

raised in the misogyny

00:28:00 --> 00:28:01

for whatever reason,

00:28:02 --> 00:28:03

well, who are

00:28:04 --> 00:28:11

the people of evil will become manifest and appear where the

00:28:11 --> 00:28:14

horror will be now and many constructions will take place you

00:28:14 --> 00:28:18

will see constructions going up everywhere. Hi constructions.

00:28:19 --> 00:28:23

There next hadith is related by ignominy, the way again from Abu

00:28:23 --> 00:28:24

Huraira the Aloha,

00:28:26 --> 00:28:30

Minh Assura DISA Seulgi? Wha wha Katya told or ham? What in your

00:28:30 --> 00:28:35

policy safe mineral Jihad were untouchable. Dunya. Between?

00:28:37 --> 00:28:40

That it's from the signs of the Day of Judgment, where people will

00:28:40 --> 00:28:41

be bad neighbors.

00:28:43 --> 00:28:47

And I think we are probably indicated in this as well, we're

00:28:47 --> 00:28:52

very bad neighbors. The reason is that we don't give Dawa to our

00:28:52 --> 00:28:53

neighbors.

00:28:54 --> 00:28:59

Our non Muslim neighbors. We don't give them down. They just go to

00:28:59 --> 00:29:01

Yeah, right. They just go to

00:29:02 --> 00:29:03

and

00:29:06 --> 00:29:10

that's an issue, that it's our responsibility.

00:29:11 --> 00:29:15

We don't do that enough. Or coffee, or ham, this is within the

00:29:15 --> 00:29:19

family. There will be a lot of breaking of ties. That's again,

00:29:19 --> 00:29:19

something

00:29:20 --> 00:29:23

that if we I mean, it's a bleak picture. It's a bad picture to

00:29:23 --> 00:29:27

paint but if we look within our own families, I'm sure most of us

00:29:27 --> 00:29:31

will know about some problem between one uncle and one son or

00:29:31 --> 00:29:35

one brother, another brother, one sister and his brother's wife and,

00:29:35 --> 00:29:38

you know, some some crazy thing like that there must be some

00:29:38 --> 00:29:41

connection somewhere down there that's just needs one bad person

00:29:41 --> 00:29:44

and then the other person reacts. hearts aren't big.

00:29:46 --> 00:29:49

The other one is that the sword will become

00:29:51 --> 00:29:56

unused will will become you can say unused from jihad. It won't be

00:29:56 --> 00:29:59

used in a jail cell it will just be kind of lying around. Fighting

00:30:00 --> 00:30:04

Jihad will the freedom of jihad will not take place for whatever

00:30:04 --> 00:30:11

reason, and the dunya will be acquired by using the deen

00:30:12 --> 00:30:16

people will use the deen to acquire the dunya. Nowadays to

00:30:16 --> 00:30:20

study Islamic Studies is very fashionable for non Muslims as

00:30:20 --> 00:30:26

well, because it's needed to teach in different parts of the world to

00:30:26 --> 00:30:33

go and you can be hired by the you know, the American army, the

00:30:33 --> 00:30:36

British Army or whatever to do translation to give them

00:30:37 --> 00:30:40

understanding, you know, to write a policies to do many different

00:30:40 --> 00:30:45

things. So studying Islam now even for non Muslims is a big deal. You

00:30:45 --> 00:30:49

know, it's it's a very big money making thing

00:30:50 --> 00:30:53

that's just for non Muslims we're talking about and I'm sure there's

00:30:53 --> 00:30:55

an aspect within the Muslims as well for that.

00:30:57 --> 00:31:02

Even though a be Shava relates from Raja YBNL, Eva, lotta Kusa,

00:31:02 --> 00:31:05

hatherleigh Tamil na holla Illa Tamara,

00:31:07 --> 00:31:11

the Day of Judgment will not occur until a palm tree, a date palm

00:31:12 --> 00:31:17

will not be even a single date or if it doesn't be a single date.

00:31:19 --> 00:31:22

Not sure if this is yeah, because I don't have much experience with

00:31:22 --> 00:31:26

date palms, but we do Hamdulillah we do have dates. If they don't

00:31:26 --> 00:31:30

come from somewhere else, they come from California. And if not,

00:31:30 --> 00:31:33

then Israel is trying to push their dates in. So there are still

00:31:33 --> 00:31:37

a lot of dates, it seems around the world. And most of the a lot

00:31:37 --> 00:31:41

of dates. But there will be a time when that will be. There will be a

00:31:41 --> 00:31:43

severe shortage.

00:31:45 --> 00:31:47

But this doesn't necessarily just refer to dates, it refers to

00:31:47 --> 00:31:49

anything, it's just production in general.

00:31:52 --> 00:31:55

That will be a time before the gel comes out that the third year

00:31:55 --> 00:32:00

before he comes out, there'll be 1/3 Less crops. In the second year

00:32:00 --> 00:32:05

before he comes out. There'll be two thirds less crop. And in the

00:32:05 --> 00:32:09

year before he comes out, there'll be an overall drought, no no

00:32:09 --> 00:32:13

crops. When he comes when he does emerge, then he'll do all these

00:32:13 --> 00:32:17

fancy magical tricks of causing the crops crops to grow, which

00:32:17 --> 00:32:21

will try to convince people that he is the one to believe in and to

00:32:21 --> 00:32:21

follow.

00:32:22 --> 00:32:25

So maybe it's referring to that Allah knows best.

00:32:26 --> 00:32:30

Then the next hadith is from IGNOU Abee Shaybah again from Mujahid

00:32:30 --> 00:32:32

mean assurity ser mo tilbyder

00:32:34 --> 00:32:38

and from shabby it says mean if there are bissa moto Fajr we

00:32:38 --> 00:32:41

already read about this earlier on that from the signs of the Day of

00:32:41 --> 00:32:45

Judgment is sudden deaths. So we've asked them answer sudden

00:32:45 --> 00:32:49

death as we've just had Japanese tsunami what what's the figures

00:32:49 --> 00:32:55

are 15,000 officially or something 15 to 20,000 people you know, just

00:32:55 --> 00:33:01

in a matter of a few hours, a few days. May Allah protect us, masha

00:33:01 --> 00:33:04

Allah may Allah reward this author, he's gone through pretty

00:33:04 --> 00:33:07

much all of the books of Hadith and gathered together all of these

00:33:07 --> 00:33:09

signs one of the most comprehensive collections I've

00:33:09 --> 00:33:12

seen of these kinds of intermediate scientists

00:33:15 --> 00:33:18

Okay, let's make a dua Allah on the salam and because salaam

00:33:18 --> 00:33:21

debark the other God very Quran Allah who may or you have a human

00:33:22 --> 00:33:25

medical history Allah who may know Yemen and

00:33:26 --> 00:33:31

learned Hispanic and economic body mean just Allah one Mohammed Maha

00:33:31 --> 00:33:34

Lama Filipina on him now our fino didn't

00:33:35 --> 00:33:39

allow me Nana cervical Huda would to call alpha for Latina Allah

00:33:39 --> 00:33:42

Amina and are also becoming Samuel Hoesley will leverage up near

00:33:42 --> 00:33:47

Kibriya sappy with RC Allah may narrow the becoming fitness in

00:33:47 --> 00:33:50

mahiya alma mater la manana with a bigger infinity mercy the gel

00:33:50 --> 00:33:56

Allahu Mishima Ivana Allah Mishima Donna, Allah fiddling more Malta

00:33:56 --> 00:34:00

and Muslimeen Allahumma Fridley Modena Massimino, levena shahidul

00:34:00 --> 00:34:04

in the near the OMA to order that IC O Allah, O Allah accept our

00:34:04 --> 00:34:05

doors of Allah.

00:34:06 --> 00:34:11

Allow us to make our salads complete and proper and for your

00:34:11 --> 00:34:15

sake of Allah except all of our salads for us and should forgive

00:34:15 --> 00:34:20

our shortcomings of Allah allow us to increase improve our salads day

00:34:20 --> 00:34:24

by day of Allah that everyday they become more enhanced. Our Allah

00:34:24 --> 00:34:28

allow us an understanding of your deen the following of your deen

00:34:28 --> 00:34:31

and the Sunnah of your messenger Salallahu Alaihe Salam, O Allah

00:34:31 --> 00:34:35

make that easy for us and make it not difficult for us. Make it such

00:34:35 --> 00:34:39

that we do not have to hide and do things. Oh Allah give us all a

00:34:39 --> 00:34:45

clear conscience and give us all guidance on the right path. Oh

00:34:45 --> 00:34:48

Allah inspire us call with our guidance with the guidance that

00:34:48 --> 00:34:51

takes us in the path of paradise. Oh Allah in the path of your

00:34:51 --> 00:34:55

pleasure of Allah make us make give us the Kadima La Ilaha illa

00:34:55 --> 00:34:58

Allah on our deathbed. Oh Allah make all of the stages of the

00:34:58 --> 00:34:59

Hereafter easy for us.

00:35:00 --> 00:35:04

How Allah O Allah grant us a drink from the hands of your messenger

00:35:04 --> 00:35:07

Muhammad sallallahu alayhi wa salam, O Allah grant is placed in

00:35:07 --> 00:35:10

genital for those of Allah grant us all the places and for those

00:35:10 --> 00:35:14

all of our disease though Allah grant them all a place in Ginetta

00:35:14 --> 00:35:19

for those of Allah all those who are sick among us and all those in

00:35:19 --> 00:35:22

this community of Allah grant them, cure from their sickness and

00:35:22 --> 00:35:25

from the ailments of Allah give us Baraka in everything we are to do

00:35:26 --> 00:35:29

of Allah allow us to use our days and our time property, our Allah

00:35:29 --> 00:35:33

to our youth properly, how Allah those who of us who are studying

00:35:33 --> 00:35:36

random, baraka and blessing in their studies, those who are

00:35:36 --> 00:35:39

working on the Broken blessing in their in their work in their

00:35:39 --> 00:35:44

employment in the businesses of Allah in their marriages, or Allah

00:35:44 --> 00:35:46

those who are not married to Allah grant them suitable partners and

00:35:46 --> 00:35:49

spouses. Oh Allah, Oh Allah protect us all protect our

00:35:49 --> 00:35:53

children. Now Allah grant us children who are the cause of the

00:35:53 --> 00:35:59

gladness of our eyes, Oh Allah, those who who are like set our us

00:35:59 --> 00:36:02

and our children for the service of God. So Hanabi corbetta Is the

00:36:02 --> 00:36:05

ILC for when I was when I was mostly known.

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