Abdur Rahman ibn Yusuf Mangera – Signs of the Last Day Series Intermediate Signs Part 5

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses various topics related to the history and use of the HanAD, including the pros and cons of wearing long hair, the negative impacts of the pandemic on people's appearance, and the use of deen for non-English speakers. The transcript also touches on the negative sentiment of beards and the pros and cons of wearing long hair, and the potential for "monster" to appear in certain places. The transcript ends with a statement from an unknown speaker about the use of deen for schools and the American Army.

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			smuggler
		
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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala Sayyidina
		
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			Muhammad wa ala alihi wa sahbihi
Oba Rocco seldom at the Sleeman
		
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			Kathira Illa. Yo me Dean Amma
Bart,
		
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			some more Hadith
		
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			on the various different things
that are to occur as foretold by
		
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			the Prophet salAllahu alayhi
wasallam these things are to occur
		
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			before the Day of Judgment.
		
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			This hadith is related by Imam Abu
noraim from Abu Huraira or the
		
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			Allah one, yet the Al or lemma is
yet the other Allah is a man on an
		
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			MO to Habbo. Illa, hottie him
minister had been
		
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			a time will come on the orlimar.
So this will be an experience
		
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			specifically for the aroma. So a
time will come under Obama, where
		
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			death will be more beloved to
them, to any one of them,
		
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			more beloved to them than red
gold. So pure gold, most purified
		
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			gold, if they were given that
		
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			they would,
		
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			death would be even more beloved
to them than that.
		
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			One way to look at this is that if
a person has a job to do a
		
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			responsibility to fulfill
something that they need need to
		
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			do based on a vocation that they
have a responsibility that they
		
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			feel they have moral
responsibility, religious
		
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			responsibility,
		
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			and you're unable to do it.
		
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			The psychological, the detrimental
impact is extremely severe. That's
		
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			why even if you look at the rules
of the workplace, if you are in a
		
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			job that you disagree with
morally, then that would be that
		
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			would have an extremely negative
impact on your life. Because day
		
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			in and day out, you're having to
do something which you absolutely
		
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			disagree with. And human beings
are honest people, generally
		
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			speaking, they do what they think
is right. But if you have to live
		
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			for so many months or years, doing
something that is a lie, doing
		
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			something that you completely
disagree with, over and over
		
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			again, then isn't that torture,
		
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			that's where you're suppressed,
for example, but if you're
		
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			voluntarily doing it in the sense
that you can't find any other job,
		
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			or you're forced to take this job,
because you've got a certain
		
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			lifestyle or whatever the whatever
the issue is, but deep down, you
		
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			know, some people will overcome
themselves.
		
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			Some people will overcome
themselves in the sense that
		
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			they'll convince themselves that
it's okay.
		
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			But then that will have an impact
a negative impact on their worship
		
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			as well. Because once we start
becoming lacks in one thing, that
		
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			just leads to laxity in something
else, it's all interconnected.
		
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			Now those people who are who are
in a situation like that, where
		
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			they have to do something that
they disagree with, morally and
		
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			religiously,
		
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			and they continue to worship and
try hard otherwise, then they're
		
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			always going to be in a dilemma
with regard to their job with
		
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			regards their vocation with regard
the activity. So now think of it
		
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			from an animus perspective. And I
limit the responsibilities learned
		
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			all of the sciences learned all of
this knowledge, that hadith of
		
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			Rasulullah sallallahu alayhi wa
sallam, the Quran, and he knows
		
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			the teachings, he knows the
Sharia, he know he has the
		
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			teachings of their own Ummah,
based on the Quran, sunnah, he has
		
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			the history before him. And all
the rest of it. He's got the life
		
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			history of all of these great, or
the amount of the past who had to
		
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			deal with a lot of opposition, who
stuck to the faith, who adhere to
		
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			their faith kept their feet on the
ground. And now he's unable to do
		
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			that. He can't correct the wrong.
He can't enjoin the right? He
		
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			can't say anything. He can't
change anything. He can't even say
		
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			something properly. Now imagine
what that is going to do. Now, a
		
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			simple example, just a simple
example. If you look at the
		
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			situation that in some countries
today, like in Egypt, well,
		
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			inshallah it's changing now. But
in Egypt for the last 30 or so
		
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			years, or more 3040 50 years, in
fact, at least in Syria,
		
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			and in many of these other Muslim
countries, except for example,
		
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			Saudi.
		
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			Keeping a long beard is a problem.
		
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			It's severely discouraged. In
fact, it's banned in some
		
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			countries or it was banned like in
Tunisia and other places. I know a
		
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			friend of mine as a half of the
Quran, PhD student in America.
		
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			Every time every year when he
would go back to Tunisia, he'd
		
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			have to knock off his beard. You'd
have to shave his beard or like
		
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			clip it really small.
		
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			And he would hide himself.
		
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			You know that the day before when
he would have to do this because
		
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			next day was flying to visit back
home, his parents and so on, he
		
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			wouldn't come to the masjid he'd
be hiding.
		
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			But he'd have to undergo this.
		
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			There was another brother.
Similarly, when he had to go to
		
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			Syria, he had to do the same
thing.
		
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			Now, in some countries, it wasn't
banned as such, but you were
		
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			harassed. So like Egypt was that
kind of a situation, it wasn't
		
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			officially banned, necessarily.
But anybody with a big beard, you
		
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			will have a problem on road
blocks, police, government
		
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			agencies, when you go to get your
paperwork done, and you go to get
		
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			any official work done, you are
having you will have a problem. So
		
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			as you can see, this is highly
demoralizing. Now what happens
		
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			with the older mind that kind of a
situation is that they're going to
		
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			be also under the same kind of
harassment. So either they're
		
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			going to shorten their beards,
		
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			or they're going to keep them long
and undergo the harassment. But
		
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			how many do you think would keep
it long and undergo severe
		
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			harassment for year after year
after year after year for decades?
		
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			In fact, some are born into the
system where they saw and they
		
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			were told by their teachers, and
they knew that if you had a long
		
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			beard, they would read in the
books for know why for sure, for
		
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			long. Why for sharib. Professor
Lawson clearly saying lengthen
		
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			your beards shorten your mustache,
they would read this, but they
		
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			couldn't do it.
		
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			Now, I'm sure some of them I would
pass justification. So there is a
		
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			justification for them from the
Shafi school. In the Shafi school,
		
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			there is some leniency in this
regard. So that's why they would
		
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			go with that opinion.
		
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			Whereas in the Hanafi, Maliki and
humbly schools there is no
		
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			leniency in that regard. But then
in order to justify their setting
		
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			based on what they are, they would
make certain changes. For example,
		
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			when I was in Syria, I saw a very
large poster, which had
		
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			photographs, a very large picture
of a poster of maybe at least
		
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			3040, or animonda or more. Now, if
you look at and you know, they
		
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			were, they were placed, they were
placed on on that poster,
		
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			according to how, when they died.
		
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			Now, the strangest thing was
		
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			that the first if there were six
lines on that post, I can't
		
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			remember exactly, if there are six
lines of pictures, six rows, the
		
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			first five rows, every single
Alamanda, or the old ones from
		
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			Syria, they all had big beards.
The last one,
		
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			the last line, you had a one or
two would be at the others. Now
		
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			you could see that it was
creeping, and clearly, you could
		
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			see that there was a massive
difference. And that had to be
		
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			something to do with the regime
the last 50 years or so.
		
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			Because before there's nobody had
a problem with a beard as such,
		
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			you know, before last 50 100
years, nobody really had a problem
		
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			with the beard throughout the
world.
		
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			And, you know, I don't know what
caused it or whatever. I don't
		
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			like to belabor this point, but
it's just an example. So now what
		
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			you're going to have is
		
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			when you're in that kind of a
situation, you're either going to
		
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			be sold out to it.
		
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			And, or you're going to, and then
you're going to justify it maybe,
		
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			or you're going to try to stick
strong. Now, I'm sure there are
		
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			many of those who cannot have
beards.
		
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			But would love to have one.
		
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			And day in and day out for 30
years. Can you imagine the psyche?
		
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			Can you imagine the feeling? Can
you imagine the demoralizing
		
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			situation that they're in?
		
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			That is how bad is
		
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			to have to do something that you
do not agree with?
		
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			That is how bad it is. Look at the
look at the the Muslim women in
		
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			France, where they're not allowed
to cover their faces.
		
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			Can you see how bad that is? They
want to do it. This is not about
		
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			somebody forcing somebody else to
do it. They they want to do it in
		
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			Belgium, in some states in
Belgium, it's like that as well.
		
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			They find you on the spot.
		
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			In Tunisia, what I was told by one
of the Tunisians in under the old
		
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			regime, is that if a woman had a
hijab on
		
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			then what they would do is that
some of these police or whatever
		
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			they were, they would come and
light a fire to her hijab, so
		
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			she'd have to take it off. This is
happening in Muslim countries,
		
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			whereas in non Muslim countries,
there's freedom.
		
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			Absolute freedom in most Muslim
countries except France isn't some
		
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			city exception. But that's
basically what it is.
		
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			Imagine living on that. Get into
the mindset of the person get get
		
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			into the mind of the person who
has to undergo this. You know,
		
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			yeah, there may be a few people
who are forced by their father or
		
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			grandfather or whatever husband to
cover their face.
		
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			isn't maybe a few of them. But the
majority are not like that we know
		
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			this is the life we live we know.
So what about the majority who you
		
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			are psychologically impacting,
because you're not allowing them
		
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			to do something that they think is
so important for their faith? You
		
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			know, it's like forcing somebody
to God naked in a sense, how would
		
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			they feel
		
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			some may be getting used to it,
some will get used to it.
		
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			But others will do it because they
have to do it, but they will just
		
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			inside the turmoil that they will
be going in. Now, that will give
		
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			us an understanding of the status
of aroma in this situation, where
		
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			this hadith mentions that a time
will come up under Obama, where
		
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			death will be more beloved to
them, than red gold, than pure
		
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			goals, because they can't live a
life of truth to Allah subhanaw
		
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			taala
		
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			they can't live a life of truth to
Allah subhanaw taala if they want
		
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			to live that life, then they have
to literally, like shun everything
		
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			and go away. They can't speak the
truth on a member, they have to
		
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			keep speaking about the same
things. For Lila for Lila about,
		
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			you know, just common things like
Salat, and so on. They can't
		
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			really talk about the truth about
the wrongs that are happening.
		
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			What's that? That's the preaching
that that's what their
		
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			responsibility is.
		
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			But they're unable to fulfill it.
Can you imagine the psychological
		
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			state that person must be in?
That's why I think, I mean, it's
		
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			IG but in England, we're a lot
better off than Muslim scholars.
		
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			We're in other places in a sense,
we've got other challenges you
		
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			know, I think it may even balance
out in a sense we've got other
		
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			challenges
		
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			though we may well do what we want
but there's are other challenges
		
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			that obviously affect us you know,
the fact that we don't hear them
		
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			five times a day numerous other
thing the salaam that lots of you
		
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			know, just seeing Muslims and just
you know, giving a lot of DUA and
		
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			you know, having to deal with a
lot of other things. There's
		
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			obviously a lot of that. I don't
know what is better, but at least
		
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			in this case, psychologically
we're not affected in that sense
		
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			inshallah. Inshallah. But anyway,
that may give some understanding
		
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			of this hadith. The next hadith is
related by de la mia from Ali.
		
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			Allah the Allah on it and Karim
Allah Hua
		
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			di the nurse is a man en la You
Tuber V Hill acronym. What are you
		
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			studying? Fi Himachal Haleem What
are your coffee? What are your
		
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			coffee Hill Kabir wala your
Humvee? Sahil
		
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			you have to bow humbled and added
duniya Kulu Kulu. Will Jim
		
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			waltzing into a sinner to the Arab
lady fauna ma rufen What are you
		
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			in Corona? Mon Quran em she saw
the houfy Mustafi and hula
		
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			ecosphere or Hulk Ilahi lion's
roar Allahu La hem Yama, Yama, a
		
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			time will come upon the people
when the Alim will not be
		
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			followed, the scholar will not be
followed, his words will not be
		
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			followed.
		
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			And neither will a person with
clemency forbearance a an old,
		
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			respectable, forbearing person,
nobody will be shy of such a
		
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			person. Normally idea is that
there's In fact, there's a hadith,
		
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			Imam Ghazali mentions is that
		
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			if you are doing an act, and
you're not sure whether you should
		
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			do it or not, think to yourself
that if there was a respectable
		
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			member, an older respectable
member of your community, your
		
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			family watching you would you do
that act or not?
		
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			So mom recently is using the
example of an old, respectable,
		
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			honorable man of your a person of
your community of your family
		
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			as a scale of determining whether
your act is good or bad, so this
		
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			hadith is mentioning that that
will no longer be the case. People
		
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			will be brazenly doing things in
front of honorable people as well.
		
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			So there will be no embarrassment.
That's what he's saying, there
		
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			will be no embarrassment in front
of such people.
		
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			What are you up coffee Hill can be
		
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			the older person, an elderly
person or an older person to up to
		
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			one will not be respected, will
not be honored and respected
		
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			because we suppose give honor to
our elders. And the young will not
		
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			be dealt with mercy.
		
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			Which is again another something
that we should be doing which is
		
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			dealing with our young with mercy.
		
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			And people will kill each other
murder each other for the sake of
		
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			the dunya. So that will be the
motive of the dunya maybe it's a
		
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			drug related thing. It's about
area. Maybe it's about money. It's
		
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			about a woman or the opposite a
man you know that's also been a
		
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			case you know, that's also now a
quite a widespread thing. Women
		
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			poisoning others was that person
in in America just two three years
		
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			ago. Now
		
00:15:00 --> 00:15:02
			I worked for NASA. And
		
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			it was two women feuding about one
man. So you you've seen all of
		
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			this. So people will kill each
other for the sake of the dunya.
		
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			Does that mean are you allowed to
kill somebody for the deen or in a
		
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			valid way if for example, you
know, it's a penalty in an Islamic
		
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			state if where there's a death
penalty, murder for a murderer, or
		
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			in the battle, that those are for
the deen purely for the sake of
		
00:15:29 --> 00:15:33
			the deen. Now, there are people
who will indiscriminately pillage
		
00:15:33 --> 00:15:36
			kill innocent people in this world
thinking it's sort of the That's a
		
00:15:36 --> 00:15:41
			misunderstanding. That's the
confusion deviance. And that's
		
00:15:41 --> 00:15:44
			just basically a major problem
that they're taking the bean in
		
00:15:44 --> 00:15:48
			their own hands and doing things
indiscriminately, which is wrong
		
00:15:48 --> 00:15:54
			as well. Then it says that their
hearts will be like the hearts of
		
00:15:55 --> 00:15:59
			non Arabs. I'm going to translate
this literally, but I'm gonna
		
00:15:59 --> 00:16:03
			explain it, whereas the tongues
will be like the tongues of Arabs.
		
00:16:04 --> 00:16:07
			Now, I think the way I'll
translate this is that our gem
		
00:16:08 --> 00:16:12
			means somebody who can't speak
properly. And aren't refers to
		
00:16:12 --> 00:16:15
			somebody who was very eloquent in
their speech. So I think what this
		
00:16:15 --> 00:16:20
			is talking about is that they'll
be very eloquent, very nice in
		
00:16:20 --> 00:16:26
			their speech to you, but their
hearts will be like animals, their
		
00:16:26 --> 00:16:29
			hearts will be not now hearts will
not be clean, you will understand
		
00:16:29 --> 00:16:31
			that from a number of other
narration is to speak about the
		
00:16:31 --> 00:16:34
			same thing, their hearts will be
impure, the inside, they'll be
		
00:16:35 --> 00:16:40
			really angry, they will be happy,
they will have a lot of hatred,
		
00:16:40 --> 00:16:44
			malice, greed, but they'll say
nice things to you. Because
		
00:16:46 --> 00:16:50
			to to benefit from you, to show
you as a friend, but they're
		
00:16:50 --> 00:16:54
			really not. So these are different
forms of hypocrisy that will take
		
00:16:54 --> 00:16:54
			place.
		
00:16:56 --> 00:17:00
			Layer ID phone number rufen I
mean, it will, morality will be so
		
00:17:00 --> 00:17:04
			twisted that they will not know
what is good, they will not they
		
00:17:04 --> 00:17:08
			will not know the good they will
not recognize the good virtue, and
		
00:17:08 --> 00:17:14
			they will not reject and deny the
the evil the wrong the unvirtuous
		
00:17:14 --> 00:17:18
			the DIS virtue. And yeah, I'm sure
Saudi Houthi him was tough here.
		
00:17:19 --> 00:17:22
			The pious righteousness and among
them will have to walk
		
00:17:23 --> 00:17:24
			in hiding.
		
00:17:25 --> 00:17:29
			So it has to hide himself among
them. Whether whatever that's
		
00:17:29 --> 00:17:33
			shaped that may take Willa Iike
sharara Hunkeler
		
00:17:34 --> 00:17:37
			the people of that time will be
the worst of the creation of
		
00:17:37 --> 00:17:38
			Allah.
		
00:17:40 --> 00:17:42
			Allah subhanho wa Taala will not
look at them on the Day of
		
00:17:42 --> 00:17:43
			Judgment.
		
00:17:44 --> 00:17:46
			The next hadith is
		
00:17:48 --> 00:17:53
			from de Lemmy from Jabra. You know
Muhammad and Toblerone have also
		
00:17:53 --> 00:17:55
			related it from Abu Mamelodi Allah
one.
		
00:17:57 --> 00:18:02
			It says yo Malkia Mati almost half
well Masjid well ATRA for your
		
00:18:02 --> 00:18:07
			call almost half. Yara Behera
Cooney almost Sakuni where Korean
		
00:18:07 --> 00:18:12
			Masjid Yara be hora booni Where
Octo loony what the year oni? What
		
00:18:12 --> 00:18:18
			the correlator Yara be Torah Duna
Wakata Luna or Shara Duna? Well,
		
00:18:18 --> 00:18:18
			so.
		
00:18:20 --> 00:18:21
			Yes, so
		
00:18:22 --> 00:18:28
			three, on the Day of Judgment, the
Quran will come, the most half the
		
00:18:28 --> 00:18:29
			copy of the Quran will come.
		
00:18:30 --> 00:18:31
			The Masjid will come
		
00:18:32 --> 00:18:35
			and so will a person's family.
		
00:18:37 --> 00:18:43
			The most half the Quran will say,
er OB, they burned me. They told
		
00:18:43 --> 00:18:44
			me to pieces,
		
00:18:46 --> 00:18:50
			which means they didn't fulfill
what I had to do. They just really
		
00:18:50 --> 00:18:54
			corrupted what I had to say and my
teachings and so on. The Masjid
		
00:18:54 --> 00:18:56
			will say, Oh, Rob, oh Lord,
		
00:18:58 --> 00:18:58
			they
		
00:19:00 --> 00:19:05
			neglected me. They left me in a
neglected state. They left me
		
00:19:05 --> 00:19:09
			empty and devoid. And they wasted
me despite the fact that they had
		
00:19:09 --> 00:19:12
			me they wasted me. And the family
will say
		
00:19:13 --> 00:19:17
			they rejected me they did not look
after me. They did not tie the
		
00:19:17 --> 00:19:21
			knots of kinship. They weren't
good with me. And they killed us.
		
00:19:22 --> 00:19:25
			And they did these different
things to us. So this will be the
		
00:19:25 --> 00:19:29
			complaints of those who we have a
right towards the Quran, the
		
00:19:29 --> 00:19:30
			masjid and our family.
		
00:19:31 --> 00:19:33
			So Allah subhanaw taala says
		
00:19:35 --> 00:19:40
			that, that I will deal with and I
am the best person the best one to
		
00:19:40 --> 00:19:43
			deal with this. Don't worry about
it. I will deal with this.
		
00:19:45 --> 00:19:49
			It's possible that the eternal is
referring to the family of the
		
00:19:49 --> 00:19:51
			prophets of Allah Islam in
particular, I didn't say that in
		
00:19:51 --> 00:19:55
			the Hadees. But it's possible and
this could refer to the time of
		
00:19:55 --> 00:19:59
			the bundle Omega when they were
killing the kill Hussein video
		
00:20:00 --> 00:20:01
			love on them they killed
		
00:20:03 --> 00:20:07
			the liveness of it wasn't
necessarily family family, but
		
00:20:07 --> 00:20:10
			much of the family I mean this
was, this was a problem always had
		
00:20:10 --> 00:20:12
			a problem with the founding of the
province of Allah why do you send
		
00:20:12 --> 00:20:13
			them?
		
00:20:14 --> 00:20:20
			In fact, there were cases when in
the time of year XID as related by
		
00:20:20 --> 00:20:25
			the author of this book, that they
also with regards the masjid
		
00:20:25 --> 00:20:30
			somewhere when masjid they must
have tied their camels in it.
		
00:20:31 --> 00:20:35
			And during Walid ignore Abdullah
medics time and other homemade
		
00:20:35 --> 00:20:38
			Hadith, the Quran was torn to
pieces
		
00:20:39 --> 00:20:43
			and it's also possible that the
Quran being torn refers to not
		
00:20:43 --> 00:20:44
			acting upon it.
		
00:20:46 --> 00:20:49
			But where do you live now Abdul
Malik did have some strange things
		
00:20:49 --> 00:20:52
			to say about the Quran and so on.
He said some crazy things.
		
00:20:53 --> 00:20:56
			Next hadith is related by Abu
Sheikh from Abdullah Abdullah
		
00:20:56 --> 00:21:02
			screwdriver the alarm Minister RB
sir, and you suddenly come soon
		
00:21:02 --> 00:21:05
			enough soon, the yoke manually I
had him salata.
		
00:21:07 --> 00:21:13
			It is from the closeness of the
Day of Judgment, that 50 People
		
00:21:13 --> 00:21:17
			will come together to make salads
with Gemma or 50 people, and not
		
00:21:17 --> 00:21:18
			one of their salads will be
accepted.
		
00:21:20 --> 00:21:24
			And, as I mentioned, could be
different reasons. They're not
		
00:21:24 --> 00:21:27
			fulfilling the obligations.
They're not fulfilling the
		
00:21:27 --> 00:21:30
			integrity of the salad. They don't
know how to make salad properly,
		
00:21:30 --> 00:21:33
			because they haven't studied the
muscle the rulings of solid
		
00:21:33 --> 00:21:36
			properly, maybe they don't have to
do properly, maybe the clothing is
		
00:21:36 --> 00:21:37
			not pure.
		
00:21:38 --> 00:21:44
			Maybe they've just consumed
something haram. Maybe they have
		
00:21:44 --> 00:21:49
			no concentration. It could be both
spiritual, physical, legal, all
		
00:21:49 --> 00:21:54
			aspects that they just did
performing solid, but it's without
		
00:21:54 --> 00:21:55
			much care.
		
00:21:58 --> 00:22:01
			That's 50 it's, you know, it's
understandable where it's a
		
00:22:01 --> 00:22:06
			minority, maybe one person, maybe
two, maybe 10 out of 50. So none
		
00:22:06 --> 00:22:09
			of them none of their salads will
be accepted. Now the hadith is
		
00:22:09 --> 00:22:13
			related by Muslim from Abdullah
Abdullah Massoud or the Allah Han
		
00:22:14 --> 00:22:19
			and masala Taku. hatherleigh. Yoke
Simone me Rothen Where are you
		
00:22:19 --> 00:22:23
			from? hooby Rani Metin, the Day of
Judgment will not occur
		
00:22:24 --> 00:22:24
			until
		
00:22:26 --> 00:22:29
			inheritance of the person will not
be distributed.
		
00:22:30 --> 00:22:33
			So time will come when inheritance
will stop being distributed.
		
00:22:35 --> 00:22:39
			And whenever they'd be booty that
would be acquired, nobody would be
		
00:22:39 --> 00:22:39
			happy about it.
		
00:22:41 --> 00:22:43
			The thing about this Mira is that
there's another Hadith which
		
00:22:43 --> 00:22:48
			supports the saying that make sure
you study the science of the
		
00:22:48 --> 00:22:52
			distribution of wealth, because it
will be one of the first things to
		
00:22:52 --> 00:22:52
			be lifted.
		
00:22:54 --> 00:22:56
			And Allah might have given
different reasons of why that may
		
00:22:56 --> 00:22:59
			be the case. Number one, it's a
bit of a complicated and it's not
		
00:22:59 --> 00:23:02
			complicated, it's complicated in
the sense that it requires maths.
		
00:23:03 --> 00:23:08
			And math is kind of a very
different kind of function to
		
00:23:08 --> 00:23:13
			understanding the meaning of a
hadith, which is a bit different,
		
00:23:13 --> 00:23:17
			you know, understanding verse of
the Quran reading the tafsir.
		
00:23:19 --> 00:23:23
			It's different than calculating
something.
		
00:23:25 --> 00:23:26
			And maybe.
		
00:23:27 --> 00:23:31
			So firstly, it's been difficult
because math is something which is
		
00:23:31 --> 00:23:34
			not everybody likes, for example,
the mum suity, who wrote on pretty
		
00:23:34 --> 00:23:38
			much every subject that I was out
there, he said that I've mastered
		
00:23:38 --> 00:23:42
			every subject except to a one of
them, he said his maths. So that
		
00:23:42 --> 00:23:46
			is normally the horror story for
many people. So one could be that
		
00:23:46 --> 00:23:51
			reason. Another reason could be
that people will stop distributing
		
00:23:51 --> 00:23:55
			their wealth properly, which is
already the case in many areas,
		
00:23:55 --> 00:23:59
			they just write a will and give it
to whoever they want to leave it
		
00:23:59 --> 00:24:01
			to the wife, they just leave it to
this but and they don't give their
		
00:24:01 --> 00:24:04
			children or they give it to one
son, one daughter, they give it to
		
00:24:04 --> 00:24:05
			somebody else.
		
00:24:07 --> 00:24:10
			There are many people today who
are doing that.
		
00:24:11 --> 00:24:13
			And they are giving it away to
others.
		
00:24:14 --> 00:24:16
			It's okay to give it before your
death
		
00:24:17 --> 00:24:20
			without a view to deprive your
children, because that's wrong as
		
00:24:20 --> 00:24:21
			my crew to do that, but it's
valid.
		
00:24:23 --> 00:24:25
			But after the death, it can't be
so but the problem is that the law
		
00:24:25 --> 00:24:29
			of the land says whatever your
Will says so many people write in
		
00:24:29 --> 00:24:31
			their will that is going to all go
to this foundation or this
		
00:24:31 --> 00:24:35
			institution, and the children
won't get anything. They know the
		
00:24:35 --> 00:24:39
			legal inheritors, meaning their
religious inheritance should get.
		
00:24:39 --> 00:24:42
			So if there aren't many people
asking this question to the amount
		
00:24:42 --> 00:24:45
			of study the subjects there are
them are not going to be sitting
		
00:24:45 --> 00:24:48
			practicing this subject every day
because there's going to be nobody
		
00:24:48 --> 00:24:51
			to ask them about it. And it's not
something that's so enjoyable that
		
00:24:51 --> 00:24:54
			you do every day. You can read a
book of Hadith, a book of
		
00:24:54 --> 00:24:57
			commentary of Hadith at the feet
of the Quran, some thick you can
		
00:24:57 --> 00:24:59
			read that every day because you're
learning something the same
		
00:25:00 --> 00:25:04
			They're doing mathematical
calculations who do that so you
		
00:25:04 --> 00:25:07
			can see how that might be law that
might be lost first.
		
00:25:09 --> 00:25:12
			Okay, next hadith is related by
ignem, all the way from Abu
		
00:25:12 --> 00:25:13
			Hurayrah to the Allaha.
		
00:25:15 --> 00:25:18
			Minh assurity sobre, Dakar, ruble
as work.
		
00:25:19 --> 00:25:23
			Cool too mattock, horrible as
work. It's from the signs of the
		
00:25:23 --> 00:25:27
			Day of Judgment. And I'll
translate this literally markets
		
00:25:27 --> 00:25:31
			will come will contract or will
come close together.
		
00:25:32 --> 00:25:38
			That initially seems to indicate
globalization. So now you can sit
		
00:25:38 --> 00:25:39
			at your computer and trade in
		
00:25:41 --> 00:25:43
			all the different markets of the
world, you can trade in the Japan
		
00:25:43 --> 00:25:48
			market, Australian market, can
trade wherever you want. You start
		
00:25:48 --> 00:25:50
			a website and people can order
throughout the world and you ship
		
00:25:50 --> 00:25:55
			it using FedEx, UPS, and so on and
so forth. So apparently, that's
		
00:25:55 --> 00:25:59
			what it seems to indicate. In the
beginning, however, Sahabi said,
		
00:26:00 --> 00:26:04
			What does that mean Mata Cara will
as work Karla and yesh corners
		
00:26:04 --> 00:26:07
			back home in about in till little
ISAB a robber,
		
00:26:08 --> 00:26:13
			that no people will begin to
complain to each other about a
		
00:26:13 --> 00:26:15
			decrease in their profits.
		
00:26:17 --> 00:26:20
			And we see that that's another
issue that is a constant complaint
		
00:26:20 --> 00:26:23
			that we are including this kind of
we've seen other countries in the
		
00:26:23 --> 00:26:28
			Eurozone, who are having to
implement severe austerity
		
00:26:28 --> 00:26:29
			measures.
		
00:26:30 --> 00:26:36
			Just so that they can break even
even right within the economies.
		
00:26:36 --> 00:26:40
			England seems to be going in that
direction despite being having its
		
00:26:40 --> 00:26:44
			glorious past and despite having
its resources, and all of its
		
00:26:45 --> 00:26:48
			minds and everything else. Well,
Levana
		
00:26:49 --> 00:26:51
			it seems like there's something
going on, you know, there's
		
00:26:51 --> 00:26:53
			obviously reasons for all of this.
		
00:26:54 --> 00:26:59
			Work through Well, adult budgie
what actually riba what adult
		
00:26:59 --> 00:27:00
			budgie,
		
00:27:01 --> 00:27:05
			that is illegitimate children will
be on the increase and that is
		
00:27:05 --> 00:27:11
			something which is not even a big
deal anymore. Half the people you
		
00:27:11 --> 00:27:15
			might study be studying with maybe
illegitimate stuff matter of fact.
		
00:27:17 --> 00:27:18
			It's just a matter of fact.
		
00:27:20 --> 00:27:21
			What actual Heba.
		
00:27:22 --> 00:27:26
			Backbiting will be in on the
increase will be widespread
		
00:27:26 --> 00:27:30
			prevalent, LIBOR, widespread and
prevalent, LIBOR,
		
00:27:31 --> 00:27:34
			where you have memorable mal some
of this has also come in other
		
00:27:34 --> 00:27:38
			Hadith, the person who has wealth
will be respected for his wealth.
		
00:27:41 --> 00:27:46
			The eukroma Jetty Murray, what are
the federal ASWAT filma surgeon
		
00:27:46 --> 00:27:50
			This is quite a common feature in
many of these Hadith the Hadith,
		
00:27:51 --> 00:27:53
			that noises
		
00:27:55 --> 00:27:56
			will be
		
00:27:58 --> 00:27:59
			raised in the misogyny
		
00:28:00 --> 00:28:01
			for whatever reason,
		
00:28:02 --> 00:28:03
			well, who are
		
00:28:04 --> 00:28:11
			the people of evil will become
manifest and appear where the
		
00:28:11 --> 00:28:14
			horror will be now and many
constructions will take place you
		
00:28:14 --> 00:28:18
			will see constructions going up
everywhere. Hi constructions.
		
00:28:19 --> 00:28:23
			There next hadith is related by
ignominy, the way again from Abu
		
00:28:23 --> 00:28:24
			Huraira the Aloha,
		
00:28:26 --> 00:28:30
			Minh Assura DISA Seulgi? Wha wha
Katya told or ham? What in your
		
00:28:30 --> 00:28:35
			policy safe mineral Jihad were
untouchable. Dunya. Between?
		
00:28:37 --> 00:28:40
			That it's from the signs of the
Day of Judgment, where people will
		
00:28:40 --> 00:28:41
			be bad neighbors.
		
00:28:43 --> 00:28:47
			And I think we are probably
indicated in this as well, we're
		
00:28:47 --> 00:28:52
			very bad neighbors. The reason is
that we don't give Dawa to our
		
00:28:52 --> 00:28:53
			neighbors.
		
00:28:54 --> 00:28:59
			Our non Muslim neighbors. We don't
give them down. They just go to
		
00:28:59 --> 00:29:01
			Yeah, right. They just go to
		
00:29:02 --> 00:29:03
			and
		
00:29:06 --> 00:29:10
			that's an issue, that it's our
responsibility.
		
00:29:11 --> 00:29:15
			We don't do that enough. Or
coffee, or ham, this is within the
		
00:29:15 --> 00:29:19
			family. There will be a lot of
breaking of ties. That's again,
		
00:29:19 --> 00:29:19
			something
		
00:29:20 --> 00:29:23
			that if we I mean, it's a bleak
picture. It's a bad picture to
		
00:29:23 --> 00:29:27
			paint but if we look within our
own families, I'm sure most of us
		
00:29:27 --> 00:29:31
			will know about some problem
between one uncle and one son or
		
00:29:31 --> 00:29:35
			one brother, another brother, one
sister and his brother's wife and,
		
00:29:35 --> 00:29:38
			you know, some some crazy thing
like that there must be some
		
00:29:38 --> 00:29:41
			connection somewhere down there
that's just needs one bad person
		
00:29:41 --> 00:29:44
			and then the other person reacts.
hearts aren't big.
		
00:29:46 --> 00:29:49
			The other one is that the sword
will become
		
00:29:51 --> 00:29:56
			unused will will become you can
say unused from jihad. It won't be
		
00:29:56 --> 00:29:59
			used in a jail cell it will just
be kind of lying around. Fighting
		
00:30:00 --> 00:30:04
			Jihad will the freedom of jihad
will not take place for whatever
		
00:30:04 --> 00:30:11
			reason, and the dunya will be
acquired by using the deen
		
00:30:12 --> 00:30:16
			people will use the deen to
acquire the dunya. Nowadays to
		
00:30:16 --> 00:30:20
			study Islamic Studies is very
fashionable for non Muslims as
		
00:30:20 --> 00:30:26
			well, because it's needed to teach
in different parts of the world to
		
00:30:26 --> 00:30:33
			go and you can be hired by the you
know, the American army, the
		
00:30:33 --> 00:30:36
			British Army or whatever to do
translation to give them
		
00:30:37 --> 00:30:40
			understanding, you know, to write
a policies to do many different
		
00:30:40 --> 00:30:45
			things. So studying Islam now even
for non Muslims is a big deal. You
		
00:30:45 --> 00:30:49
			know, it's it's a very big money
making thing
		
00:30:50 --> 00:30:53
			that's just for non Muslims we're
talking about and I'm sure there's
		
00:30:53 --> 00:30:55
			an aspect within the Muslims as
well for that.
		
00:30:57 --> 00:31:02
			Even though a be Shava relates
from Raja YBNL, Eva, lotta Kusa,
		
00:31:02 --> 00:31:05
			hatherleigh Tamil na holla Illa
Tamara,
		
00:31:07 --> 00:31:11
			the Day of Judgment will not occur
until a palm tree, a date palm
		
00:31:12 --> 00:31:17
			will not be even a single date or
if it doesn't be a single date.
		
00:31:19 --> 00:31:22
			Not sure if this is yeah, because
I don't have much experience with
		
00:31:22 --> 00:31:26
			date palms, but we do Hamdulillah
we do have dates. If they don't
		
00:31:26 --> 00:31:30
			come from somewhere else, they
come from California. And if not,
		
00:31:30 --> 00:31:33
			then Israel is trying to push
their dates in. So there are still
		
00:31:33 --> 00:31:37
			a lot of dates, it seems around
the world. And most of the a lot
		
00:31:37 --> 00:31:41
			of dates. But there will be a time
when that will be. There will be a
		
00:31:41 --> 00:31:43
			severe shortage.
		
00:31:45 --> 00:31:47
			But this doesn't necessarily just
refer to dates, it refers to
		
00:31:47 --> 00:31:49
			anything, it's just production in
general.
		
00:31:52 --> 00:31:55
			That will be a time before the gel
comes out that the third year
		
00:31:55 --> 00:32:00
			before he comes out, there'll be
1/3 Less crops. In the second year
		
00:32:00 --> 00:32:05
			before he comes out. There'll be
two thirds less crop. And in the
		
00:32:05 --> 00:32:09
			year before he comes out, there'll
be an overall drought, no no
		
00:32:09 --> 00:32:13
			crops. When he comes when he does
emerge, then he'll do all these
		
00:32:13 --> 00:32:17
			fancy magical tricks of causing
the crops crops to grow, which
		
00:32:17 --> 00:32:21
			will try to convince people that
he is the one to believe in and to
		
00:32:21 --> 00:32:21
			follow.
		
00:32:22 --> 00:32:25
			So maybe it's referring to that
Allah knows best.
		
00:32:26 --> 00:32:30
			Then the next hadith is from IGNOU
Abee Shaybah again from Mujahid
		
00:32:30 --> 00:32:32
			mean assurity ser mo tilbyder
		
00:32:34 --> 00:32:38
			and from shabby it says mean if
there are bissa moto Fajr we
		
00:32:38 --> 00:32:41
			already read about this earlier on
that from the signs of the Day of
		
00:32:41 --> 00:32:45
			Judgment is sudden deaths. So
we've asked them answer sudden
		
00:32:45 --> 00:32:49
			death as we've just had Japanese
tsunami what what's the figures
		
00:32:49 --> 00:32:55
			are 15,000 officially or something
15 to 20,000 people you know, just
		
00:32:55 --> 00:33:01
			in a matter of a few hours, a few
days. May Allah protect us, masha
		
00:33:01 --> 00:33:04
			Allah may Allah reward this
author, he's gone through pretty
		
00:33:04 --> 00:33:07
			much all of the books of Hadith
and gathered together all of these
		
00:33:07 --> 00:33:09
			signs one of the most
comprehensive collections I've
		
00:33:09 --> 00:33:12
			seen of these kinds of
intermediate scientists
		
00:33:15 --> 00:33:18
			Okay, let's make a dua Allah on
the salam and because salaam
		
00:33:18 --> 00:33:21
			debark the other God very Quran
Allah who may or you have a human
		
00:33:22 --> 00:33:25
			medical history Allah who may know
Yemen and
		
00:33:26 --> 00:33:31
			learned Hispanic and economic body
mean just Allah one Mohammed Maha
		
00:33:31 --> 00:33:34
			Lama Filipina on him now our fino
didn't
		
00:33:35 --> 00:33:39
			allow me Nana cervical Huda would
to call alpha for Latina Allah
		
00:33:39 --> 00:33:42
			Amina and are also becoming Samuel
Hoesley will leverage up near
		
00:33:42 --> 00:33:47
			Kibriya sappy with RC Allah may
narrow the becoming fitness in
		
00:33:47 --> 00:33:50
			mahiya alma mater la manana with a
bigger infinity mercy the gel
		
00:33:50 --> 00:33:56
			Allahu Mishima Ivana Allah Mishima
Donna, Allah fiddling more Malta
		
00:33:56 --> 00:34:00
			and Muslimeen Allahumma Fridley
Modena Massimino, levena shahidul
		
00:34:00 --> 00:34:04
			in the near the OMA to order that
IC O Allah, O Allah accept our
		
00:34:04 --> 00:34:05
			doors of Allah.
		
00:34:06 --> 00:34:11
			Allow us to make our salads
complete and proper and for your
		
00:34:11 --> 00:34:15
			sake of Allah except all of our
salads for us and should forgive
		
00:34:15 --> 00:34:20
			our shortcomings of Allah allow us
to increase improve our salads day
		
00:34:20 --> 00:34:24
			by day of Allah that everyday they
become more enhanced. Our Allah
		
00:34:24 --> 00:34:28
			allow us an understanding of your
deen the following of your deen
		
00:34:28 --> 00:34:31
			and the Sunnah of your messenger
Salallahu Alaihe Salam, O Allah
		
00:34:31 --> 00:34:35
			make that easy for us and make it
not difficult for us. Make it such
		
00:34:35 --> 00:34:39
			that we do not have to hide and do
things. Oh Allah give us all a
		
00:34:39 --> 00:34:45
			clear conscience and give us all
guidance on the right path. Oh
		
00:34:45 --> 00:34:48
			Allah inspire us call with our
guidance with the guidance that
		
00:34:48 --> 00:34:51
			takes us in the path of paradise.
Oh Allah in the path of your
		
00:34:51 --> 00:34:55
			pleasure of Allah make us make
give us the Kadima La Ilaha illa
		
00:34:55 --> 00:34:58
			Allah on our deathbed. Oh Allah
make all of the stages of the
		
00:34:58 --> 00:34:59
			Hereafter easy for us.
		
00:35:00 --> 00:35:04
			How Allah O Allah grant us a drink
from the hands of your messenger
		
00:35:04 --> 00:35:07
			Muhammad sallallahu alayhi wa
salam, O Allah grant is placed in
		
00:35:07 --> 00:35:10
			genital for those of Allah grant
us all the places and for those
		
00:35:10 --> 00:35:14
			all of our disease though Allah
grant them all a place in Ginetta
		
00:35:14 --> 00:35:19
			for those of Allah all those who
are sick among us and all those in
		
00:35:19 --> 00:35:22
			this community of Allah grant
them, cure from their sickness and
		
00:35:22 --> 00:35:25
			from the ailments of Allah give us
Baraka in everything we are to do
		
00:35:26 --> 00:35:29
			of Allah allow us to use our days
and our time property, our Allah
		
00:35:29 --> 00:35:33
			to our youth properly, how Allah
those who of us who are studying
		
00:35:33 --> 00:35:36
			random, baraka and blessing in
their studies, those who are
		
00:35:36 --> 00:35:39
			working on the Broken blessing in
their in their work in their
		
00:35:39 --> 00:35:44
			employment in the businesses of
Allah in their marriages, or Allah
		
00:35:44 --> 00:35:46
			those who are not married to Allah
grant them suitable partners and
		
00:35:46 --> 00:35:49
			spouses. Oh Allah, Oh Allah
protect us all protect our
		
00:35:49 --> 00:35:53
			children. Now Allah grant us
children who are the cause of the
		
00:35:53 --> 00:35:59
			gladness of our eyes, Oh Allah,
those who who are like set our us
		
00:35:59 --> 00:36:02
			and our children for the service
of God. So Hanabi corbetta Is the
		
00:36:02 --> 00:36:05
			ILC for when I was when I was
mostly known.