Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Weeping of the Prophet () Part 57

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The segment discusses various narratives and narratives related to the death of various people and their families. It discusses the loss of Barbara during a hippo fight, the importance of praising people for their actions, the theory that the god had been responsible for the loss of a woman, the importance of praying in every state, and the importance of being a complete believer. The segment also touches on the importance of praying in every state and being a complete believer.
AI: Transcript ©
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Bismillah al Rahman al Rahim

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Al hamdu Lillahi Rabbil Alameen wa salatu salam ala say the Lord

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Celine. While he was so happy he or Baraka was seldom at the

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Sleeman Kathira on Edo Medina Marburg.

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So we were on the 45th Chapter of the Imam Shamil is a man, Timothy

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Shamaya,

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which is a chapter on how Rasulullah sallallahu Sallam used

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to weep. We read one or two Hadith I'm just going to read through the

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Hadith first, and then inshallah we'll complete this chapter today.

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Bismillah al Rahman al Rahim bourbon major, if you look at your

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Rasulullah sallallahu Arny he was a little boy he called I have

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nothing no psuedo no nothing called I had this in our Abdullahi

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normobaric and hammer the Musa la Mata antha beaten and moto riffin

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Wahab Nurb de la hipness ship area and a B. Cada Tito rasool Allah

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he's a La La Jolla he was a limo who usually when he JioFi as Iran

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get as even merger liminal Buka what we call this and Mr. Moody no

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Ilana called I had this an MO Arya. He shall I mean, call ahead

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the Turner Sofia nornir machine and Ebro human are obey that and

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Abdullah me Mr. Rudin are the Allahu Anhu call cordially

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Rasulullah sallallahu alayhi wa sallam Aquila, are they difficult

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to your rasool Allah? Allahu Allah eco alikhan ZIL color in your

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Hebrew and a smarter whom in lady for Cara to Surah Nisa, your

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beloved toward jitna Vika Shahida called a four or a two or a nine

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Rasulullah sallallahu alayhi wa sallam Mata Mulan

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Welby he called I had this inequity, but to call ahead to the

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Nigerian winner Otto Agnes Barnaby here Abdullah in Yamuna the Allahu

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Anhu call in gasification, so Yeoman either it Rasulullah

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sallallahu alayhi wa sallam have a common Rasulullah sallallahu

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alayhi wa sallam a US suddenly had turned America Dr. Rocha so maraca

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fella musica Dr. Ferrara, so from all of our adults over them you

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could insert a message or develop mucus in your foot Alright, so the

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model for our so often American students will message at the

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fellow Miaka Dr. A year for our razza for Geralyn for whoever key

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were cool Robbie LM Diagne Allah to the Bahama and a fee him Robbie

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LM Ty Denee to the Bahama Home yourself you're gonna want to

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Hoonah still if you look for the masala Rakata invalidation sofa

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calm will have a Hamidullah Diana worth now it is on makalah Initium

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so welcome. Our journeyman is Tila Hilarion Cassie Ferny Moti then,

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well early hayati for even cassava for zero victory heater Allah will

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be here call I had this and Mr. Moody know how Ilana called I had

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this call I had the nurse with you and one hour thought it'd be an

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equanimity or an evening our best you know the Allahu Anhu called

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hada Rasulullah sallallahu alayhi wa sallam or even at a low taco de

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facto Donna for a while there have been a de Fermat at where he had

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been at he also had more amen for Claudia yeah and interview

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sallallahu alayhi wa sallam, keener in the Rasulillah for call

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it Allah to Allah Kotobuki call in needless to opkey in nama here

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Ramadan in may be equally Hiren ala kulli Herlin in NAFSA, who

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tunes their Amin benei jambay. Who Allah azza wa jal will be he

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called I had the sinner Mohammed oversharing caller had this in

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Abdullah University in call center Sophia and I asked him what will

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be the learning crossing the Mohammed interaction or the Allahu

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anha and Rasool Allah He sallallahu alayhi wa sallam a

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cappella with the murder of NAMA their own InWa Who are you to know

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who are yep key oh god are you know who to Farrakhan are we he

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called tonight is how could the monsoon call? Why are we doing

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call ahead? That's enough. What are you hearing? Well, who knows?

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Sulaiman and I and healer live near Allegiant and Sydney American

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with the Allahu Anhu call Shahina if Natalie Rasulullah sallallahu

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alayhi wa salam ala Rasulillah he Journalisten Cobra, for our A to

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our knee heated Morane if I call it a few comme la jolla new car if

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he later called a brutal Hatter Anna Carla in ZIL, Fenner

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Zelophehad Kaveri her, we have the last three of these narrations to

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complete. So the last narration that we read, which was 331 it was

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about the sun, the solar eclipse, and the Prophet sallallahu alayhi

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wasallam what he mentioned thereafter about that, so now we

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move on to the next generation,

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which is narration 332 of the book. This one is related from

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ignore buzzworthy Allahu Anhu. He says that, others will allah

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sallallahu alayhi wa sallam Ignat and level

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the prophets of Allah and Islam took hold or picked up a daughter

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of his that's the literal meaning of Latin means daughter. He picked

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up a daughter of his in the sight. In another narration, he mentions

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ignorance of the rotten small daughter, probably infant Selena

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is generally infant daughter. And this daughter duck the duck the

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means generally was ending life. Color means to to make up to fill

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to end. So she was ending life for Atlanta. So he put her in his lap

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properly so held her to Himself. Hidden generally refers to hold

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somebody to your side, somebody close to your side. That's the

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middle part of your body torso to hold some

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Add to your torso. After that he put her down. So he held her for a

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while. And then after that, he put her down in front of him. Then he

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placed it around in front of him. And then she passed away from her

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that she passed away. So she was in her last moments, and he held

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her at that time. And then she passed away. And he put her in

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front of him. So she passed away where he had been near there, she

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was still in front of him. When she passed away. It was in that

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state that she passed away. Then it mentions, I'll just read the

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translation of the history before I comment on this. It mentions

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then, that as soon as that happened on Omar Amon was there,

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she was, the she was many things to Rasulullah sallallahu sallam,

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she was his father's slave girl. She was his father's slave girl,

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Abdullah, the Allah on slave. So essentially, in a sense, he

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inherited her after his father passed away. But then she had also

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breastfed him. So she was like a mother. And she's actually was,

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didn't have any kind of pretenses in front of Rasulullah sallallahu

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sallam, she liked it like a mother in front of him, he's have a lot

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of respect for her and used to treat her like a mother in a sense

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as well. So she's the one who got then married to Zadara, the Allah

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one and somewhat of the Allah one, and who was their child. So she

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started screaming, you know, she started loudly crying. So she she

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shrieked, she she cried loudly. So the Prophet sallallahu sallam

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said, are you crying in front of rasool Allah? So he said to her,

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are you crying in front of nothing? Are you crying in front

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of me, by Ukraine in front of rasool Allah?

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So she said, don't I see that you're crying as well? Don't I see

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that you're weeping as well as to Urraca turkey. So then he said it

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needless to say, I'm not crying in the way you mean, in the in nama

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here, Rama. What I'm trying is this is just the merciful crank.

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But what you're crying is a different form of crying. That's

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what he was trying to say, in the moment because he didn't

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adequately help. The believer is always in goodness in every state.

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Right? The believer is in goodness, every state in the

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NAFSA, who tunes them in by any jambay He will react with Allah

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azza wa jal, because this is speaking about somebody else dying

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in front of him. But he is saying that the believer state is such

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that every state they should be praising Allah subhanaw taala and

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is a good state because the real believer the camel movement is the

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one who his own soul is coming out and he's praising Allah subhanaw

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taala because that's the state of a complete believer that when

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we're dying in sha Allah, Allah give us the Kadima, we're not

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going to be crying at that time. We're not going to be shrieking,

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I've got nothing I'm going I'm going to lose everything. No way

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with the Muslim focus is Allah, Allah, Allah, Allah and the

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surrounding people also encouraging for that same thing.

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So he's saying that if that's the case with yourself, then why

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should you shriek at somebody else's dying when you yourself

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die, and you're focused on praising Allah subhanaw taala?

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Because Allah knows the wisdom in everything and why he does

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everything. Why should you cry for someone else? Why should you

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shriek for someone else in his grievious way, that's what he was

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saying. So now let's look at this hadith in a bit detail. Because

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there's a few questions that arise here. The hadith mentions that he

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was holding a daughter of his, which indicates that it's either

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we only know four daughters, Fatima, or the Allahu anha, omo

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Kulsoom, Ruqayyah. And Xena or the Allah we know that they all grew

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up. So how and we don't know of any other daughters of either of

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his because there's a pretty much an agreement that all of the

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daughters of Rasulullah sallallahu Sallam grew up, got married, and,

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you know, didn't die in infancy.

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So he definitely didn't have a daughter like that. So who is

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this? What is this speaking about? Because all the Alama of Syrah,

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they've all agreed, and the historians have all agreed that

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the Prophet sallallahu alayhi wasallam didn't have any daughters

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that died at a young age, he had sons that died and young age but

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not daughters. Now, the other possibility here is that he means

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his granddaughter, because you know, your granddaughter can be

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associated to you as your daughter, as well. So it was

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either one of his daughters daughters, it can't have been His

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Sons Daughters, because none of them grew up to get married and

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had children so it had to be one of his daughters daughters. But

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then it's not been narrated in the majority of narrations that even

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his daughters, that his daughters had any children that passed away

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at a young age either.

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So in the majority of narration, there's only one narration which

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says that which has that, but all the other generations, they all

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mentioned that the that he his daughters, also did not have any

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daughters that died at a young age. There's only one narration

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which is related by Muhammad

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that the Prophet sallallahu alayhi wa sallam was was brought Omarama

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been to Zainab.

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His daughter Zainab. With the Allahu anha her daughter Oh mama.

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Well, he affine Nazeri and she was in the nether generally means this

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Ah, when the roof is going to be pulled the last. So that's what it

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mentions in the Hadith. He doesn't mention that he died, she died. He

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just mentioned that she was in that state, and then says for

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Damir aina. And thus, his eyes began to weep at that. So that's

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another. That's a narration that some of us may have heard before.

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Or it's probably this narration that we've heard. So anyway,

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there's only one narration other than this one, which mentions that

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a granddaughter of his

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or indicates that a granddaughter of his passed away. So who does it

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mean hear them? Now?

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In this hadith, it's very clear this emotional damage Hadith says,

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Oh, mama, daughter of Xena or the Allahu anha. However, the Hadith

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scholars they all agree that Omarama

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Radi Allahu Allah, this young girl, she actually grew up and she

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stayed alive after Rasulullah sallallahu Sallam such that

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earlier the Allahu Anhu married her, right? Because she was his

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wife's niece, right? This Omarama was Xena but of the Allah one has

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daughter, Zaina brother younger sister was Fatima earlier the

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Allah was married to Fatima while he was married to Fatima, you can

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have a an auntie and her niece together at the same time. Because

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generally, if you have two wives, they're going to argue with each

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other. And you don't want to be the cause of two blood relatives.

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Having animal animosity. That's why you can't marry two sisters

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together. Or an antenna daughter Antony.

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Nice. So she was Fatima. The Alana is nice, but he married her after

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that. Because I showed her the Fatima the Alana. She passed away

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six months after Rasulullah sallallahu. So after that, he he

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married this Oh, mama. So that's agreed that he married her. That

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means she couldn't have died in that state. So then who is this

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that we're speaking about here? Who is this daughter or

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granddaughter that is dying that date? As this hadith explains, and

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in fact, this Oh mama, she actually stayed alive even after,

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after God alone as it was martyred. She stayed alive even

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after that. So for that hadith for Imam, Imam Muhammad narration

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where Obama was bought, that has to mean that she was at this stage

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when she was young that she was going to die, but she was saved.

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So she was in a very critical level at that time. So that's what

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that means, because he doesn't mention she died anyway. It just

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mentioned that she's in that state when you're about to die, but she

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didn't die because there's lots of times that happens, people

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recover. So that's dealt with. So what does he mean by this

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narration? So you could the other possibilities, then is that either

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the fact that it says Dakota you that she was at the end of her

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life, and she died? Maybe Allah knows best whether that is an

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accurate portrayal of what happened. It probably is because

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that's what it mentioned. Or this word Edna tune in Arabic means

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daughter. Is there some issue with that word as to has there been a

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mistake in that?

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So the Allama mentioned that the reality is that they should not be

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ignorant.

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Somewhere it became ignorant and it should have been ignorant,

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ignorant mean son, ignorant means daughter. So very easy for me to

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become Ableton just add a little TA. In fact, if you have Elif ba

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noon, and if with the new new just kind of give a little tail to it,

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sometimes someone could think that that's a TA, right? Especially in

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those days they didn't.

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Allah was best. So

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the aroma mentioned that the opinion here is that this should

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have been his son who passed away one of his sons, because he had a

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number of sons that passed away in front of him. So this is most like

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this has to be about his son because none of his daughters

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died, and none of his granddaughters died. So it was

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either Qasim or Abdullah or Ibrahim This is speaking about

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because all of them died at a young age. Or it could also mean

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one of his grand sons passed away. So the Ebon is definite. So as his

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own sons is talking about, or it could be referring to one of his

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grandsons, like Hussein, Abu Fatima. Well, Abdullah IGNOU

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Rocha. Yeah.

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Because they also died at a young age. Hussein YBNL. Fatima, right.

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Or Abdullah IGNOU Ruqayyah Ibn Earthman. So that's one of the

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Allah one who was married to look at your audience. So there's an

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Abdullah.

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So now you can see

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that you've got this hadith, but it seems to contradict what we

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know from other narrations as being the case. So that's how

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they're Allama. They look at this and they tried to understand how

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best to place this. But look at the honesty that some of the later

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muddy thing could have said, well, most of this is impossible. It's

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similar to let's just change it.

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Even on, you know, there's going to be no confusion. But they

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refuse to do that. They said, No, this is how it's related.

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This is how we're going to leave it and we're going to explain it.

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That's what you call honesty, academic honesty, you leave it and

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you explain it. You could just change it, then it just becomes

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changed. But there could be a secret in this as to something

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else being revealed later on Allah knows best. There must be a reason

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why that is the case. Anyway, so when this happened, this daughter,

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this grandson of his passed away, your son of his passed away in

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front of more Amon, she cried out.

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So she was the Prophet sallallahu alayhi wa sallam was witness. She

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looked after him

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when he was growing up in the young age as well. Wasn't she the

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one who was there when his mother passed away?

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She was the one who was there because she had gone along. And so

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she was very close to Rasulullah sallallahu alayhi wasallam. The

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Protestantism had obviously freed her. You know, when he became a he

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had actually have you feel free to her because she was a slave until

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she, when he married her, the god Allah Juana, he freed her. And

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then he got her married to say that the Allahu Anhu and there's a

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hadith in Abu Dhabi. Once the prophets Allah something came

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really, really excited. into the house. He his face was beaming.

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And, like what happened? What happened? He said, I show the

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Allahu Anna. She's asking what happened. What happened? He says,

00:16:26 --> 00:16:32

That's it. Now we know for sure. Because this Omar Amon was dark,

00:16:32 --> 00:16:40

she was black. And Zeto, the Allahu Anhu. Was, was white. And

00:16:40 --> 00:16:43

some are the Allahu Anhu was dark as well.

00:16:44 --> 00:16:48

And many of the people that they said he's not his son, he's not

00:16:48 --> 00:16:51

Zaid are the Allahu Anhu. Son, one day they were both sleeping.

00:16:52 --> 00:16:56

They were covered in a blanket, only their feet were exposed. So

00:16:56 --> 00:17:00

the both sleeping next to each other, their feet were exposed. So

00:17:00 --> 00:17:05

this one man who is a color car if these people even today, they've

00:17:05 --> 00:17:08

got people like this in desert areas around the world where they

00:17:08 --> 00:17:13

can they know footsteps, and they know feet. So it's literally like

00:17:13 --> 00:17:18

a DNA. So they can tell what kind of relationship is between two

00:17:18 --> 00:17:21

people just looking at their soles of the feet. So because these two

00:17:21 --> 00:17:24

people solve is that oh, that's a father and that's a that's a

00:17:25 --> 00:17:28

that's a father and a son. He didn't know who they were, he just

00:17:28 --> 00:17:31

went past and he said, incidentally, he just went past

00:17:31 --> 00:17:33

and he said, Oh, that's a father and a son. And that just made a

00:17:33 --> 00:17:37

sort of assessment so happy. Because then he says, This will

00:17:37 --> 00:17:43

help to dispel this suspicion that some of the people of some of the

00:17:43 --> 00:17:46

people had, that they were not really father and son. Obviously,

00:17:46 --> 00:17:51

it's not what your revelation it's not like 100% Even that, but it's

00:17:52 --> 00:17:57

society wise is considered to be something that is accepted. So I

00:17:57 --> 00:18:04

mean, a similar thing would be DNA today. Similar. So she she, she

00:18:04 --> 00:18:08

was so she became a free woman afterwards. She passed away after

00:18:08 --> 00:18:12

Omar the Allah 120 days after Amara, the Allah one who passed

00:18:12 --> 00:18:17

away so she stayed alive for quite a while. She was part of a she was

00:18:17 --> 00:18:20

took part in the Battle of her as well. She used to bring the water

00:18:20 --> 00:18:24

she used to give water to the you know, to the warriors, and she was

00:18:24 --> 00:18:29

also in the Battle of inhaber. And she also made to the both the

00:18:29 --> 00:18:33

migrations to Abyssinia, she did those as well. And then she went

00:18:33 --> 00:18:35

to Medina, you know the migration to Medina. So she's done

00:18:35 --> 00:18:38

everything. And the Prophet sallallahu alayhi wa sallam used

00:18:38 --> 00:18:42

to say Omar Amon is my mother, or a man or me, she is my mother.

00:18:43 --> 00:18:47

And he used to treat her like a mother. He used to go and visit

00:18:47 --> 00:18:52

her quite often. Right? He used to visit her quite often. And he used

00:18:52 --> 00:18:56

to literally be like her son used to go and act like her son used to

00:18:56 --> 00:19:00

treat her like his mother. And that's why she had she had the

00:19:00 --> 00:19:04

guts to even shriek out. Nobody else would have done that. But she

00:19:04 --> 00:19:08

had the guts or she felt comfortable enough to express

00:19:08 --> 00:19:12

herself when this child died in front of him. But the problem is

00:19:12 --> 00:19:15

that her shrieking it was a grievous shaking. It's one of

00:19:15 --> 00:19:20

those like where it's like showing a lot of sorrow, not just the

00:19:20 --> 00:19:23

normal, merciful, soft kind of weeping, so that was the issue.

00:19:24 --> 00:19:28

That's why the Prophet sallallahu sallam said to her, are you crying

00:19:28 --> 00:19:31

in front of the Rasul of Allah? He didn't say a crane in front of me

00:19:31 --> 00:19:34

because I'm your father, I'm your, I'm your son. So he couldn't have

00:19:34 --> 00:19:38

said that. And also to say that you came from the Rasulullah she

00:19:38 --> 00:19:43

has to respect Rasul Allah. Right? Not as a son, but as the messenger

00:19:44 --> 00:19:46

sallallahu alayhi wa sallam, you know, because a mother status,

00:19:46 --> 00:19:49

Mother status, so that's why he used that. Where are you crying in

00:19:49 --> 00:19:51

front of Rasulullah sallallahu alayhi wa sallam.

00:19:52 --> 00:19:56

So then she said, Well, I'm seeing you cry. I don't I see that you're

00:19:56 --> 00:19:59

crying as well. Right? You're meaning you're weeping as well.

00:20:00 --> 00:20:02

So then the Prophet salallahu alayhi salam made a clear

00:20:02 --> 00:20:06

distinction. He said less to upkeep. In nama he Rama, I'm not

00:20:06 --> 00:20:09

crying, meaning I'm not crying that way you guys think that you

00:20:09 --> 00:20:10

should cry?

00:20:12 --> 00:20:17

You know in this grievious state, showing great would you call it

00:20:17 --> 00:20:22

sorrow and declaring that in nama here Rama, this is just some drops

00:20:22 --> 00:20:27

that come out of mercy. This is just some drops that come out of

00:20:27 --> 00:20:31

mercy. This is the effect of mercy that Allah subhanaw taala puts

00:20:31 --> 00:20:36

into the hearts of the people. And this is the permissible crying. So

00:20:36 --> 00:20:40

he taught her like that. But you can understand that they can be

00:20:40 --> 00:20:43

misunderstanding. So she misunderstood. She thought, well,

00:20:43 --> 00:20:46

he's crying. So let me cry as well, in my way. No, you can't do

00:20:46 --> 00:20:52

that. And he said, Because hearts cry. They're sorry, the heart is

00:20:53 --> 00:21:00

has this fear, but the eyes they weep. And you can't shriek though

00:21:00 --> 00:21:05

you can't do all of that. But then he said, we're in Isla fear Rocky,

00:21:05 --> 00:21:10

Kalamazoo noon, yeah, Ibrahim, Ibrahim. And when it was Abraham's

00:21:10 --> 00:21:16

rhodiola, when he passed away, the province of Assam said, we are. We

00:21:16 --> 00:21:21

are in a state of sorrow and losing you. That's the show

00:21:21 --> 00:21:25

humanity. But he wanted to dispel the fact that you can't cran

00:21:25 --> 00:21:25

shriek out.

00:21:27 --> 00:21:30

And then he made that statement where he as a general rule of what

00:21:30 --> 00:21:35

a believer should be like he said, a believer, a complete believer is

00:21:35 --> 00:21:39

always going to be in the state of goodness in every state,

00:21:40 --> 00:21:43

regardless of what happens and he will praise Allah subhanaw taala

00:21:43 --> 00:21:48

in an officer who turns his knifes, his soul will be leaving

00:21:48 --> 00:21:52

his body by in a jambay he between his two sides, and he'll be

00:21:52 --> 00:21:57

praising Allah subhanaw taala because he considers Mote and

00:21:57 --> 00:22:02

death a source of mercy from this world. He sees it as so Allah

00:22:02 --> 00:22:06

subhanaw taala calling somebody to them, and the opening the doors of

00:22:06 --> 00:22:10

gender to infer those four agenda for them. So how should you be

00:22:10 --> 00:22:14

upset? The Prophet sallallahu alayhi wa sallam said the killing

00:22:14 --> 00:22:20

of a believer is more severe to Allah subhanaw taala than the

00:22:20 --> 00:22:21

ending of this world.

00:22:23 --> 00:22:26

A believers life is more important than him doing away with this

00:22:26 --> 00:22:30

entire universe. That's why this universe will finish but will be

00:22:30 --> 00:22:34

given Jana. The believers will be given Jana because they have more

00:22:34 --> 00:22:39

respect. But then he said what kafele meanie in a shot often? The

00:22:39 --> 00:22:45

believers it's sufficient for them to know. It's sufficient honor for

00:22:45 --> 00:22:48

them to know that Allah subhanaw taala has said in the Quran, you

00:22:48 --> 00:22:53

Hebrew whom where you hate Bona He loves them and they love him. So

00:22:53 --> 00:22:56

if you love Him, then He loves you and is enough for you as an honor.

00:22:56 --> 00:22:59

That's more than any honor that you can have. The Prophet

00:22:59 --> 00:23:02

salallahu Alaihe Salam once he heard somebody saying

00:23:03 --> 00:23:05

Alhamdulillah Allah nettle Islam,

00:23:06 --> 00:23:10

all praises to Allah, for the bounty of Islam that he has given

00:23:10 --> 00:23:14

us. So the prophets Allah some said to him, in Nicola dama de la

00:23:14 --> 00:23:18

Allah near Mateen Alima Ohana you are, you're praising Allah

00:23:18 --> 00:23:22

subhanho wa Taala on a mighty virtue, big virtue that he has

00:23:22 --> 00:23:28

given you Islam. It's it's also it's mentioned that there is no

00:23:28 --> 00:23:34

Kadima, there is no formula there is no statement words that are

00:23:34 --> 00:23:39

more please more beloved to Allah subhanho wa Taala or that can show

00:23:39 --> 00:23:43

more gratitude to him than for a person to say Alhamdulillah he led

00:23:43 --> 00:23:49

the Elena wa Donalyn Islam. Let's read it for once Alhamdulillah he

00:23:49 --> 00:23:51

levy an AMA Elena

00:23:52 --> 00:23:58

all praises to Allah who has given us bounties given us gifts, given

00:23:58 --> 00:24:04

us nema. Well, hi Donna in Islam and he has guided us to Islam. So

00:24:04 --> 00:24:07

essentially you've got the you're thanking him for worldly things

00:24:07 --> 00:24:09

and you're thanking him for your Islam and your deen

00:24:10 --> 00:24:15

right the next hadith is these number 333 which is related from

00:24:15 --> 00:24:20

Qasim ignore Mohammed from our Isha the Allahu anha and Rasool

00:24:20 --> 00:24:23

Allah He sallallahu alayhi wa sallam called Bella Rothman

00:24:23 --> 00:24:24

omnimaga rune.

00:24:25 --> 00:24:29

Orthomosaic Nimeth Arun was one of the first of them Oh hygiene to

00:24:29 --> 00:24:32

pass away in Madina Munawwara today if you go to

00:24:33 --> 00:24:39

the graveyard in Madina, Munawwara the janitor, Bucky, you've got

00:24:39 --> 00:24:42

these people that tell you that this is better and that's not

00:24:42 --> 00:24:43

better. This is better.

00:24:45 --> 00:24:49

They tell you that if you want to go and do zero, you can use Yarra

00:24:49 --> 00:24:53

in general. Right to to take a lesson. But if you want to do it

00:24:53 --> 00:24:56

out of anybody in particular, you can only go and do zero of

00:24:56 --> 00:24:59

arithmetic no matter when you wonder why

00:25:00 --> 00:25:02

Because the professionalism did zyada of him

00:25:04 --> 00:25:07

he buried him in a particular place there and he said I'm gonna

00:25:07 --> 00:25:10

bury bury my family members close to him. So in an amazing

00:25:10 --> 00:25:13

individual he was with modern mother only Allah one.

00:25:14 --> 00:25:17

So they're very literalist these people say because the brothers

00:25:17 --> 00:25:21

went visited him you can visit him but you can't visit anybody else

00:25:23 --> 00:25:24

you know specifically

00:25:26 --> 00:25:30

why did the promise the last visit him then? You know if that's a

00:25:30 --> 00:25:32

better than then that should be a better

00:25:34 --> 00:25:37

literalism because of course I've only visited one person you can

00:25:37 --> 00:25:39

only visit a person that's why you can't even go to visit Rasul Allah

00:25:39 --> 00:25:43

Salah sounds great you have to go for them. Masjid you can't go for

00:25:43 --> 00:25:46

the for the Prophet salallahu Salam, you have to go for the

00:25:46 --> 00:25:49

masjid your intention should be that's what they say that your

00:25:49 --> 00:25:51

intention should be to go and pray in the masjid because the prophets

00:25:51 --> 00:25:53

Allah said these are three messages that you can go towards.

00:25:54 --> 00:25:59

Right? There's nobody buried in Makkah, or in Jerusalem. So that's

00:25:59 --> 00:26:02

a separate issue, that the prophets Allah ism is buried

00:26:02 --> 00:26:05

there. And the fact that the masjid has its own benefit has its

00:26:05 --> 00:26:08

own virtues the two separate issues so they say you can't go

00:26:08 --> 00:26:11

for a pseudo Lhasa Lhasa because that's a bitter. Why is it going

00:26:11 --> 00:26:15

to Rosemount have no mother London. Anyway. So in this hadith

00:26:15 --> 00:26:18

or tomorrow, no matter one of the alone had passed away, and said he

00:26:18 --> 00:26:22

was one of the first that what it says here is what were the

00:26:22 --> 00:26:26

prophets. Allah is Salam. He kissed him while he was after he

00:26:26 --> 00:26:29

passed away into he went to he went there and he kissed him and

00:26:29 --> 00:26:34

the brothel awesome, was weeping was weeping or the sahabi or the

00:26:34 --> 00:26:37

narrator says that his eyes were watering. So either way, he was

00:26:37 --> 00:26:41

weeping and he kissed him. So this tells us that you can kiss a dead

00:26:41 --> 00:26:41

person.

00:26:42 --> 00:26:46

You know, Scheffer, cotton, Ramadan, you can you can kiss

00:26:46 --> 00:26:50

them. Now let's look at this hadith. This with man of no

00:26:50 --> 00:26:52

mother, oh, no, the Allahu Anhu.

00:26:54 --> 00:26:57

In another narration, he mentioned a custom between his eyes, so on

00:26:57 --> 00:26:59

his forehead between his eyes as we kissed him, and that's where

00:26:59 --> 00:27:01

Abu Bakr the husband had kissed the Prophet salallahu Salam when

00:27:01 --> 00:27:02

he passed away,

00:27:03 --> 00:27:06

because remember, he was far out and he came back and he was there

00:27:06 --> 00:27:10

and then he came and kissed him. Anyway, this Sahabi or Sivan,

00:27:10 --> 00:27:15

methanethiol he's a Qureshi. He brought Islam he embraced Islam

00:27:15 --> 00:27:19

after 13 people. So he's one of the first to become Muslim. Right?

00:27:20 --> 00:27:24

Among the first 14 and he also migrated to have you ever seen

00:27:24 --> 00:27:30

your both times? And then obviously, to Madina, Munawwara he

00:27:30 --> 00:27:33

was in the Battle of butter, which took place very soon after they've

00:27:33 --> 00:27:38

migrated. And he was one individual who you never used to

00:27:38 --> 00:27:38

drink.

00:27:39 --> 00:27:43

Hamza, the Allah one all these people used to drink. In the

00:27:43 --> 00:27:47

beginning days when the wine wasn't haram yet. I leave at the

00:27:47 --> 00:27:49

end all of these people used to drink because it was just so

00:27:49 --> 00:27:52

normal to drink for us and Hamdulillah we haven't never

00:27:52 --> 00:27:54

tasted drink so you just think Alhamdulillah I don't need to go

00:27:54 --> 00:27:58

into this island waste my money and you know, do haram, we save a

00:27:58 --> 00:28:01

lot of money, believe me. Right? Otherwise, they expect champagne.

00:28:01 --> 00:28:07

5060 pounds. That's what you call, you know. Altavilla. So 100 Lola

00:28:07 --> 00:28:12

saved us from the intoxication. So he was different. He had made it

00:28:12 --> 00:28:17

haram on himself. Through his logical understanding. He said,

00:28:18 --> 00:28:22

That law shut up, shut up. And I'm not going to drink a drink yet her

00:28:22 --> 00:28:25

balcony you have here but actually that's going to take away my

00:28:25 --> 00:28:26

intellect.

00:28:27 --> 00:28:31

Right? You get drunk, take away my intellect. Wild hack be men who

00:28:31 --> 00:28:35

are the nominee or whatever the heck be where it has to be. And

00:28:35 --> 00:28:38

it's going to cause somebody lesser than me to laugh at me,

00:28:38 --> 00:28:42

because I'm going to do silly things. Right? Well, yeah. Melanie

00:28:42 --> 00:28:47

Isla UNGA, Karima T, and which could also cause me to go and

00:28:47 --> 00:28:51

phony Kate with my own sister, I guess those things could have

00:28:51 --> 00:28:53

happened. And that would have happened because when you're in

00:28:53 --> 00:28:55

that drunk state, you don't know the difference between your mom

00:28:55 --> 00:29:01

and your wife, your sister and your wife. So for him, this logic

00:29:01 --> 00:29:06

was sufficient. And he is the first to to pass away in Madina

00:29:06 --> 00:29:08

Munawwara from among dental hygiene

00:29:10 --> 00:29:14

exactly 30 months after the migration. So how many years is

00:29:14 --> 00:29:20

that? Two and a half years, in two and a half years. He was the first

00:29:20 --> 00:29:23

one to be buried in gender to Bucky as well. In fact, he's

00:29:23 --> 00:29:27

related that approximately lives and went and put a stone by his

00:29:28 --> 00:29:32

by the head of his grave. So he's, there's nothing wrong with putting

00:29:32 --> 00:29:35

your headstone although they've taken him off today. And then he

00:29:35 --> 00:29:41

said, Art Lumbee Cobra Aki or lamb Cobra, this is the way I'll

00:29:41 --> 00:29:45

signpost my brother's grave, he said and what are the finer in the

00:29:45 --> 00:29:50

human Mirta mean early. I'm also going to bury anybody from my

00:29:50 --> 00:29:53

family that passes away. I'm going to bury him by him. And then he

00:29:53 --> 00:29:58

has to go and visit his grave. So when his son Ibrahim, Radi Allahu

00:29:58 --> 00:30:00

Anhu passed away. He

00:30:00 --> 00:30:01

He said it Finn.

00:30:03 --> 00:30:08

It Finn who, in the cellfina are threatening macaroon. Go and bury

00:30:08 --> 00:30:10

him by our predecessor amount of them are the one who's gone

00:30:10 --> 00:30:15

before. He was the Arabic in which that he was. He used to do a lot

00:30:15 --> 00:30:18

of worship. He was a great worshiper was one of them

00:30:18 --> 00:30:20

withdrawn from the formula of the Saba first 14 people to become

00:30:20 --> 00:30:21

Muslim.

00:30:22 --> 00:30:26

And he, a Buddha, and it really along with the three that have

00:30:26 --> 00:30:28

come to Rasulullah sallallahu alayhi salam and said that we're

00:30:28 --> 00:30:30

not going to get married and we're not going I'm gonna pray all night

00:30:30 --> 00:30:33

and you know, those three famous, he was one of them.

00:30:35 --> 00:30:37

And the prophets, Allah subhanaw taala No, you can't do that. When

00:30:37 --> 00:30:40

his Janaza went past the Prophet sallallahu alayhi wa sallam said

00:30:41 --> 00:30:45

it hub Rahmatullah he Alec go, may the mercy of Allah be upon you.

00:30:46 --> 00:30:50

Oh, Abu sir, that was his title for cut horridge, the William Tell

00:30:50 --> 00:30:54

bus minha che, you have left this world and you did not wear any of

00:30:54 --> 00:31:00

this world. You left this world and you are not corrupted by any

00:31:00 --> 00:31:03

of this world. So you've left it in a pure state. May Allah give us

00:31:03 --> 00:31:06

still fake to have that as our description when we passed away as

00:31:06 --> 00:31:10

well. And the Prophet sallallahu alayhi wa sallam was weeping. When

00:31:10 --> 00:31:13

this happened, when you can imagine one of the earliest

00:31:13 --> 00:31:16

Muslims, they've been through all of this struggle, come to Madina

00:31:16 --> 00:31:20

Munawwara and before everything becomes even better, he passes

00:31:20 --> 00:31:24

away. It's emotional. Priscilla Llosa, Mister like him a lot.

00:31:25 --> 00:31:29

So it's ranging from Aisha to the Allahu anha Rasulullah sallallahu

00:31:29 --> 00:31:31

alayhi. Salam kissed or thrown at them at the end of the hola Juan

00:31:31 --> 00:31:36

while he was in that state. And then she says that I saw the the,

00:31:37 --> 00:31:41

the tears of Rasulullah sallallahu alayhi wa sallam coming down his

00:31:41 --> 00:31:44

cheek and they were falling on the throne of the Allah why on earth

00:31:44 --> 00:31:48

madam North wonder the Allah one when he was weeping. In fact, when

00:31:48 --> 00:31:49

he passed away,

00:31:51 --> 00:31:54

the women began to cry as well. was emotional. I mean for

00:31:54 --> 00:31:58

everybody. And Amara, the alone was telling them to be silent. He

00:31:58 --> 00:32:01

was telling them to be silent. Don't cry. So Rasulullah

00:32:01 --> 00:32:05

sallallahu alayhi wa sallam said, Yeah, Omar Melania Omar, take it

00:32:05 --> 00:32:08

easy, Omar. And then he said to them, yeah, come when are you

00:32:08 --> 00:32:11

gonna shaytaan? Well, Monica and I'm in line if I mean Allah Wamena

00:32:11 --> 00:32:15

Rama Rama can Amina Lea de Well, Lisa and effeminate, shaytaan

00:32:15 --> 00:32:19

beautiful explanation. This is what he said. He said to them. So

00:32:19 --> 00:32:22

on the one hand, you told them or you leave them alone, take it

00:32:22 --> 00:32:24

easy, then he told them, you know, just so that they don't

00:32:24 --> 00:32:29

exaggerate. He said, Be careful of the way of the shaytaan. The way

00:32:29 --> 00:32:33

shaytan will make you do these things. Whatever comes from the

00:32:33 --> 00:32:36

eyes, is beautiful. Whatever comes from the eyes, that's from Allah,

00:32:36 --> 00:32:38

and that is considered mercy.

00:32:39 --> 00:32:43

So weeping is fine. But then he said whatever comes from the hand,

00:32:44 --> 00:32:47

and the tongue. So you're wailing and shrieking and saying things

00:32:48 --> 00:32:52

and the hand they used to tear their clothing apart, just to show

00:32:52 --> 00:32:56

that they really mean it. Right? That is from the shaytaan. So if

00:32:56 --> 00:32:59

you use your hand and your tongue from the shaytaan, if you use your

00:32:59 --> 00:33:01

eyes is fine, beautiful explanation.

00:33:04 --> 00:33:05

Why did the professionalism kiss him?

00:33:07 --> 00:33:09

Obviously, out of mercy

00:33:10 --> 00:33:10

and

00:33:11 --> 00:33:15

love for him. And the fact that he's showing how he loves his

00:33:15 --> 00:33:19

companions. He's showing how he loves his companions. And also if

00:33:19 --> 00:33:21

he kisses him, then he knows that mercy will come to him because the

00:33:21 --> 00:33:25

angels will like this. And Allah subhanaw taala loves the one that

00:33:25 --> 00:33:28

Rasulullah sallallahu loves. So it was all for his benefit as well.

00:33:29 --> 00:33:33

And His rewards will become increased. But essentially, what

00:33:33 --> 00:33:37

you learn from here is that it's permissible to kiss a pious person

00:33:37 --> 00:33:41

that passes away. Any pious individual in your family. Anybody

00:33:41 --> 00:33:43

else you go to visit is permissible. That doesn't mean you

00:33:43 --> 00:33:46

start this thing that okay, you know, and they have they keep the

00:33:46 --> 00:33:49

face open. The guy's coming from Blackburn. He's coming from this

00:33:49 --> 00:33:52

country, that city, you have to keep the face open because he

00:33:52 --> 00:33:55

hasn't looked at the face here. Now, I tell you, this is sunnah.

00:33:55 --> 00:33:57

And you know everybody's gonna say you have to come and kiss him

00:33:57 --> 00:33:59

because he was everywhere. He hasn't kissed him yet. Okay, gone

00:33:59 --> 00:34:01

kiss him. So

00:34:02 --> 00:34:06

it's, it's there when you feel like you do it. Like this new

00:34:06 --> 00:34:10

fitna does nowadays do ma Mubarak, everybody's this new thing. It's

00:34:10 --> 00:34:10

crazy.

00:34:12 --> 00:34:15

It's permissible to say what you know, like, if you just felt like

00:34:15 --> 00:34:18

today was a great job offers a good job. And it's like, it's when

00:34:18 --> 00:34:21

it becomes a tradition. Right? That's where the problem is, when

00:34:21 --> 00:34:25

it becomes a tradition. So it becomes a bit or when it becomes a

00:34:25 --> 00:34:28

tradition and you feel like if you like if you say to me Juma Mubarak

00:34:28 --> 00:34:31

and I don't respond to you, you're gonna feel bad. And you're so

00:34:31 --> 00:34:35

rude. I say Jamal mobility and you don't say Jamal vara back.

00:34:36 --> 00:34:39

When that kind of expectation when that kind of obligation you feel

00:34:39 --> 00:34:41

to yourself that I must say that's when the problem is

00:34:44 --> 00:34:46

otherwise Of course we want everybody's Joomla to be mobile

00:34:46 --> 00:34:49

and and everyday to be mobile recording. You say Monday Mubarak

00:34:49 --> 00:34:53

to you as well. Why only Joomla everyday should be more worried

00:34:53 --> 00:34:55

that people do something on Joomla at least, and do everything on

00:34:55 --> 00:34:59

Monday, Tuesday Wednesday make mubarak for them as well. So if it

00:34:59 --> 00:34:59

said

00:35:00 --> 00:35:02

Once in a while or something and understand that you just feel like

00:35:02 --> 00:35:04

saying you but when you make a tradition of these things, that's

00:35:04 --> 00:35:08

when it becomes problematic. One day there was a janazah and nearly

00:35:08 --> 00:35:11

Miss McCurry prayer because people were waiting to see the face

00:35:11 --> 00:35:16

that's completely wrong. The next Hadith 334 which is the final

00:35:16 --> 00:35:22

hadith of this chapter, it is related from an asymptomatic or

00:35:22 --> 00:35:26

the Allahu Anhu. And so the Allah one Allah reward him, he features

00:35:26 --> 00:35:30

prominently in Hadith I share the Allahu Allah Now you must these

00:35:30 --> 00:35:33

names are probably familiar you know who anuses now because he

00:35:33 --> 00:35:36

relates all of these edits of the Allah one ation of the Allah Juana

00:35:36 --> 00:35:39

who else above whatever there is always there. Who else

00:35:40 --> 00:35:44

ignore ibis and these are the famous narrators of a lot of

00:35:44 --> 00:35:48

Hadith, who are bold enough to to narrate them. So there must have

00:35:48 --> 00:35:51

been others who had lot Hadees but they just, you know, they they for

00:35:51 --> 00:35:55

some reason obika them you don't find many Hadith from him. He was

00:35:55 --> 00:35:58

very extremely careful. He burned his collection, thinking that I

00:35:58 --> 00:36:02

might have made a mistake. So and so the Allahu Anhu relates that

00:36:03 --> 00:36:06

Shaheed ignitor Lee Rasulullah sallallahu alayhi wa sallam, what

00:36:06 --> 00:36:11

a sort of lifestyle of Los Angeles and el cobre, we witnessed the

00:36:11 --> 00:36:17

daughter of Rasulullah sallallahu alayhi wa sallam. This is we

00:36:17 --> 00:36:20

witnessed a burial essentially, this is speaking about on mukil

00:36:20 --> 00:36:24

Soon, the wife of Kathmandu, the Allah Juan, the daughter Rasul

00:36:24 --> 00:36:26

Allah, Allah so and she was old when she passed away. So we

00:36:26 --> 00:36:28

witnessed her funeral.

00:36:30 --> 00:36:32

And the Prophet sallallahu alayhi wa sallam was sitting at the side

00:36:32 --> 00:36:33

of the grave.

00:36:34 --> 00:36:40

And for our E two eignet, heated Morane I saw his eyes watering. He

00:36:40 --> 00:36:45

was weeping for Karla. Now she hadn't been buried yet. She's

00:36:45 --> 00:36:48

there. And he's sitting there by the grave the graves being dug.

00:36:49 --> 00:36:52

And she's there. Who's going to put in there.

00:36:53 --> 00:36:56

Now, Amara Missoula allah sallallahu alayhi salam, the

00:36:56 --> 00:37:00

Father, the husband is there, or smarter the Allah one. But as you

00:37:00 --> 00:37:02

know, generally the husband doesn't put them in the grave as

00:37:02 --> 00:37:05

you know, it's normally Muslims, right? So she didn't have any

00:37:05 --> 00:37:09

other Muslims anyway, she didn't have any mushrooms anyway. So the

00:37:09 --> 00:37:14

prophets Allah was asked, he was looking for someone to bury, to

00:37:14 --> 00:37:17

put her to, to place her in the grave.

00:37:18 --> 00:37:23

And he didn't want or semana the alarm to do it. During the

00:37:23 --> 00:37:25

husband, according to us now, they don't do it anywhere unless

00:37:25 --> 00:37:30

there's nobody else. Essentially, what the fuck is the Messiah? Is

00:37:30 --> 00:37:36

that Jerry have moms do it. Brother, Father, Son, like that.

00:37:36 --> 00:37:39

However, if they're not available, somebody has to put her in, you're

00:37:39 --> 00:37:43

not going to call women to do it, than any pious individual chosen

00:37:43 --> 00:37:47

by the Imam can do it. Any silent, pious individual, trustworthy

00:37:47 --> 00:37:51

individual can do it. That's the that's the hokum. So now in this

00:37:51 --> 00:37:54

case, he didn't want us around with the army to do it. He loved

00:37:54 --> 00:37:57

us man to bits, gave her two daughters gave him two daughters,

00:37:57 --> 00:38:00

but he didn't want him to do it. Why? Because with Amanda, the

00:38:00 --> 00:38:04

Allah when she had been sick for a very long time, and he had been

00:38:04 --> 00:38:07

looking after her. But on that particular night, he didn't know

00:38:07 --> 00:38:08

she was going to pass away.

00:38:09 --> 00:38:12

Right? He had gone to one of his concubines, one of his female

00:38:12 --> 00:38:15

slaves. And he

00:38:16 --> 00:38:17

essentially

00:38:18 --> 00:38:19

slept to that.

00:38:20 --> 00:38:23

So the Prophet sallallahu alayhi wa sallam that

00:38:24 --> 00:38:26

as a father, it had upset him a bit.

00:38:27 --> 00:38:31

He didn't make a big deal out of it. But for him is like is your

00:38:31 --> 00:38:33

wife and you know, so and so forth. But with one of them was

00:38:33 --> 00:38:38

right in his own in his own place, that it's been a very long time.

00:38:38 --> 00:38:38

And you know, so

00:38:41 --> 00:38:45

he said, the Prophet sallallahu Sallam he was ignoring him.

00:38:46 --> 00:38:49

So this is what he said. He said, which one of you

00:38:50 --> 00:38:54

so waiting? You know, the bodies there? And the grave has been

00:38:54 --> 00:38:57

done? He said, a FICO, Roger and lemon your car if he Leila?

00:38:58 --> 00:39:03

Is there anybody among you who has not done Makara at night was more

00:39:03 --> 00:39:07

qualified from your car? If it could mean who hasn't committed

00:39:07 --> 00:39:11

any sins at night? That's one possible meaning. The most of the

00:39:11 --> 00:39:14

other man said that that doesn't sound right. That probably is not

00:39:14 --> 00:39:17

what is intended here the other night your car if means who has

00:39:17 --> 00:39:22

not been with his wife? Right? Who has not been with a wife or

00:39:22 --> 00:39:25

whoever, right, who hasn't slept last night with anybody. So

00:39:27 --> 00:39:29

that way, or someone at the alarm level, you know, won't be accepted

00:39:29 --> 00:39:32

anyway. Right? So you're just trying to ignore him and making

00:39:32 --> 00:39:33

that order, you're not going to do it.

00:39:34 --> 00:39:38

So then, I would wholeheartedly Allah one, you know, Bhutan highs,

00:39:38 --> 00:39:45

right? The one who was got over what is it 70. There was no part

00:39:45 --> 00:39:47

of his body left without wounds. He's the one who put himself in

00:39:47 --> 00:39:50

front of Rasulullah sallallahu during the Battle of art, the one

00:39:50 --> 00:39:52

who just like absolutely sacrificed himself for allah

00:39:52 --> 00:39:55

sallallahu Sallam extremely pious individual, extremely pious

00:39:55 --> 00:40:00

individual. He said, I will do it. I will tell her is the same one

00:40:00 --> 00:40:03

Who gave the garden to Rasulullah sallallahu Sampedro ha.

00:40:04 --> 00:40:09

So he said, I'm, I'm a candidate for that. So he said okay, you go

00:40:09 --> 00:40:14

in in ZIL. So he, he is the one who went into the grave, and he

00:40:14 --> 00:40:15

helped bury her.

00:40:16 --> 00:40:20

So now let's look at the Hadith in detail. Firstly, this is comical

00:40:20 --> 00:40:24

film, right xojo Or semana the Allahu Anhu his wife, Priscilla

00:40:24 --> 00:40:28

Lauryssens daughter. Some people have said this was Ruqayyah or the

00:40:28 --> 00:40:32

Allahu anha. But that's not possible because she had passed

00:40:32 --> 00:40:36

away the Prophet sallallahu alayhi wa sallam was in budder. Remember

00:40:36 --> 00:40:39

with one of your had to stay back. And the promise of awesome wasn't

00:40:39 --> 00:40:42

there when she passed away. So he wasn't there at the burial he

00:40:42 --> 00:40:48

hadn't witnessed her burial. This was later on when the second Otomo

00:40:48 --> 00:40:48

consume.

00:40:49 --> 00:40:53

So Rosa Lawson was sitting at the side of the grave at the dug grave

00:40:53 --> 00:40:59

and for Abu Talhah to say I have not done more clarified night, if

00:40:59 --> 00:41:03

that is to mean I have not committed a sin at night. Just

00:41:03 --> 00:41:05

doesn't sound like correctness, like everybody else committed a

00:41:05 --> 00:41:08

sin. It just doesn't sound like the right interpretation. So

00:41:08 --> 00:41:11

obviously him and I haven't been with my wife at night, there is

00:41:11 --> 00:41:15

Imam to Hawaii. He says that no, you know this word let me your car

00:41:15 --> 00:41:19

if there's been a mixup in this word it should actually be from

00:41:19 --> 00:41:20

your car will

00:41:21 --> 00:41:24

show me your car efficiently your car will and if you take your car,

00:41:24 --> 00:41:28

well then there's no argument. Your car will means mutually

00:41:28 --> 00:41:33

speaking to one another. So who is the one who at nighttime hasn't

00:41:33 --> 00:41:36

wasted his time talking? Remember, we read the chapter on no talking

00:41:36 --> 00:41:40

after Asia. So who's the one who didn't waste his time at night

00:41:40 --> 00:41:44

talking? He going? But that's a weaker opinion. The main thing is

00:41:44 --> 00:41:48

they just means who hasn't been with his wife at night. So he went

00:41:48 --> 00:41:53

into the grave. And there's another narration that the one who

00:41:53 --> 00:41:56

went into the grave was earlier the Allahu Anhu and fuddle and

00:41:56 --> 00:41:57

Oussama.

00:41:59 --> 00:42:02

That means for people going into the grave

00:42:03 --> 00:42:08

butala and Osama Ali, and further ignore Ibis.

00:42:09 --> 00:42:14

So that's for men who are not Muslims. But there was no

00:42:14 --> 00:42:17

Muharram. And the promise of arson didn't go in.

00:42:18 --> 00:42:21

So it's fine when there's an absence of that, then you pick the

00:42:21 --> 00:42:23

rest and remember, this is a sort of allah sallallahu sallam, you

00:42:23 --> 00:42:25

can't take this that because he allowed that to happen the so

00:42:25 --> 00:42:28

today you can say anybody can go because at the end of the day, the

00:42:28 --> 00:42:31

prophets they know the hearts of the people and they know who's the

00:42:31 --> 00:42:35

trustworthy one and who they can allow to go into the grave. This

00:42:35 --> 00:42:39

Abu Talhah his name was Zedi bluesil. He was Ansari, Abu Talhah

00:42:40 --> 00:42:46

Zedi Musa Al Al Ansari al Hazaragi in the jury is a battery. And he

00:42:46 --> 00:42:50

was one of the best marksman from it with his bow and arrow.

00:42:51 --> 00:42:55

He was with Russell Lasala. I mean every single battle, staying close

00:42:55 --> 00:42:58

to him he was like his personal protector. He killed 20 men in the

00:42:58 --> 00:43:03

Battle of her name, he killed 20 men. And it related by mounting

00:43:03 --> 00:43:07

medium Buhari in a narration he mentioned that he says I was one

00:43:07 --> 00:43:09

of those who during the Battle of odd,

00:43:10 --> 00:43:15

felt sleepy. Remember, it says Allah subhanaw taala did cause

00:43:16 --> 00:43:21

some slumber to descend over them. After they after they were kind of

00:43:21 --> 00:43:26

tricked. So he said I was one of them until my sword even fell down

00:43:26 --> 00:43:30

a few times. And he's the one who actually dug degree Rasulullah

00:43:30 --> 00:43:33

sallallahu alayhi wa sallam. He's also the uncle of Annissa. The

00:43:33 --> 00:43:36

Allah one. He's the uncle of Anna signo Malika, the Allah one. And

00:43:36 --> 00:43:40

the husband of his mother, almost Elaine, who mousseline was the

00:43:40 --> 00:43:44

mother of others, right? So she married a butala afterwards. Now,

00:43:44 --> 00:43:46

this is something very interesting. I'm gonna make an

00:43:46 --> 00:43:49

observation, right? And I'm not trying to, you know, change the

00:43:49 --> 00:43:54

tradition. But in our tradition, if your father if your mother

00:43:54 --> 00:43:56

passes, or when your father gets married again,

00:43:57 --> 00:44:01

it's expected that you treat her like your mother. You call a man

00:44:01 --> 00:44:04

everything, which is fine. There's nothing wrong with that. But if

00:44:04 --> 00:44:08

you look in the Hadith tradition, there is no word. Even in English

00:44:08 --> 00:44:10

there is the stepmother, right? Or mother?

00:44:12 --> 00:44:15

Yes, you're right, stepfather, right. But in Arabic, there is no

00:44:15 --> 00:44:18

such thing. I mean, look at the way he's explaining, well, who are

00:44:18 --> 00:44:22

among us? He's the uncle of us, was though Joe, me, and the

00:44:22 --> 00:44:25

husband of his mother. There's no word for saying

00:44:27 --> 00:44:31

is the husband of his mother, because at the end of the day,

00:44:31 --> 00:44:34

they were very particular for them. They were very particular on

00:44:34 --> 00:44:40

lineage and ancestry. Right? You had to you know, who who Who did

00:44:40 --> 00:44:43

you call your father? Who did you call your mother? That doesn't

00:44:43 --> 00:44:45

mean you don't respect them. They're not saying that. We're

00:44:45 --> 00:44:47

just saying that you should still respect them.

00:44:48 --> 00:44:50

Right? You have to respect that at the end of the day, it's your

00:44:50 --> 00:44:54

father's wife or your mother's husband. Right? So it's your

00:44:54 --> 00:44:57

stepfather or stepmother. So there has to be some kind of respect

00:44:57 --> 00:44:59

there at the end of the day. And so the

00:45:00 --> 00:45:02

It's Rachel from Anasazi Allahu, and he knows his uncle right. He

00:45:02 --> 00:45:07

says that Abu Talhah or the Allahu Anhu. He continuously fasted off

00:45:07 --> 00:45:10

the Rasulullah sallallahu Sallam for about 40 years. And he is

00:45:10 --> 00:45:15

though he then went on a sea voyage, and he passed away at sea.

00:45:16 --> 00:45:20

And he was buried on some island is rated Finally, after these

00:45:20 --> 00:45:23

Hadith are finished, this was a chapter about the crank of Sula,

00:45:23 --> 00:45:26

Salah and we finished with this one narration that is not from

00:45:26 --> 00:45:30

Timothy, actually the Allahu Anhu reports that Rasulullah sallallahu

00:45:30 --> 00:45:38

alayhi wa sallam never cried. She says he never cried over a dead a

00:45:38 --> 00:45:41

deceased person. Now we've just read all of these Hadith in which

00:45:41 --> 00:45:45

he did cry. So what she means obviously is I didn't cry in the

00:45:45 --> 00:45:48

way of Jah Helia but that point that the promise that was made

00:45:48 --> 00:45:51

earlier is the best that what comes from your eyes is fine. But

00:45:51 --> 00:45:56

what comes from your hands and your your mouth is what it's from

00:45:56 --> 00:46:00

the shaytaan. Then she says that the most he would do is that he

00:46:00 --> 00:46:02

would hold his beard.

00:46:03 --> 00:46:06

You know, when he was in this kind of state of sorrow. He wouldn't

00:46:06 --> 00:46:08

cry like the cry of Jahangir. Yes, his you know, his tears would

00:46:08 --> 00:46:10

weep. She doesn't mention that but she says that the most you would

00:46:10 --> 00:46:13

do is hold his beard, or you know, like hold your beard.

00:46:14 --> 00:46:18

So the rose Ellison did make some expression, but it was not the

00:46:18 --> 00:46:22

extreme expression that is prohibited. alojamento Salamanca

00:46:22 --> 00:46:25

Salon de Battiato jewelry with Ramallah homea Jaqua Umrah medical

00:46:25 --> 00:46:29

history follow me and Danny Amendola, Atlanta Subhanak Enoch

00:46:29 --> 00:46:30

phenomenal volume inches Allahu Allah, Muhammad,

00:46:32 --> 00:46:34

Aloha Murphy, Lenovo Hamner, wherever you know where you know

00:46:34 --> 00:46:38

as long as y'all know without any money to the Subhan Allah because

00:46:38 --> 00:46:40

Allah is at your mercy for more Salam and

00:46:42 --> 00:46:46

Jazak Allah here for listening May Allah subhanho wa Taala bless you.

00:46:47 --> 00:46:49

And if you're finding this useful, you know

00:46:51 --> 00:46:55

as they say to that like button and subscribe button and forwarded

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on to others, just like hello here and as Salaam Alaikum

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Warahmatullahi Wabarakatuh

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