Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Weeping of the Prophet () Part 57

Abdur Rahman ibn Yusuf Mangera
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The segment discusses various narratives and narratives related to the death of various people and their families. It discusses the loss of Barbara during a hippo fight, the importance of praising people for their actions, the theory that the god had been responsible for the loss of a woman, the importance of praying in every state, and the importance of being a complete believer. The segment also touches on the importance of praying in every state and being a complete believer.

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			Bismillah al Rahman al Rahim
		
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			Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala say the Lord
		
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			Celine. While he was so happy he
or Baraka was seldom at the
		
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			Sleeman Kathira on Edo Medina
Marburg.
		
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			So we were on the 45th Chapter of
the Imam Shamil is a man, Timothy
		
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			Shamaya,
		
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			which is a chapter on how
Rasulullah sallallahu Sallam used
		
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			to weep. We read one or two Hadith
I'm just going to read through the
		
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			Hadith first, and then inshallah
we'll complete this chapter today.
		
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			Bismillah al Rahman al Rahim
bourbon major, if you look at your
		
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			Rasulullah sallallahu Arny he was
a little boy he called I have
		
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			nothing no psuedo no nothing
called I had this in our Abdullahi
		
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			normobaric and hammer the Musa la
Mata antha beaten and moto riffin
		
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			Wahab Nurb de la hipness ship area
and a B. Cada Tito rasool Allah
		
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			he's a La La Jolla he was a limo
who usually when he JioFi as Iran
		
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			get as even merger liminal Buka
what we call this and Mr. Moody no
		
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			Ilana called I had this an MO
Arya. He shall I mean, call ahead
		
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			the Turner Sofia nornir machine
and Ebro human are obey that and
		
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			Abdullah me Mr. Rudin are the
Allahu Anhu call cordially
		
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			Rasulullah sallallahu alayhi wa
sallam Aquila, are they difficult
		
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			to your rasool Allah? Allahu Allah
eco alikhan ZIL color in your
		
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			Hebrew and a smarter whom in lady
for Cara to Surah Nisa, your
		
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			beloved toward jitna Vika Shahida
called a four or a two or a nine
		
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			Rasulullah sallallahu alayhi wa
sallam Mata Mulan
		
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			Welby he called I had this
inequity, but to call ahead to the
		
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			Nigerian winner Otto Agnes Barnaby
here Abdullah in Yamuna the Allahu
		
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			Anhu call in gasification, so
Yeoman either it Rasulullah
		
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			sallallahu alayhi wa sallam have a
common Rasulullah sallallahu
		
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			alayhi wa sallam a US suddenly had
turned America Dr. Rocha so maraca
		
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			fella musica Dr. Ferrara, so from
all of our adults over them you
		
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			could insert a message or develop
mucus in your foot Alright, so the
		
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			model for our so often American
students will message at the
		
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			fellow Miaka Dr. A year for our
razza for Geralyn for whoever key
		
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			were cool Robbie LM Diagne Allah
to the Bahama and a fee him Robbie
		
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			LM Ty Denee to the Bahama Home
yourself you're gonna want to
		
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			Hoonah still if you look for the
masala Rakata invalidation sofa
		
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			calm will have a Hamidullah Diana
worth now it is on makalah Initium
		
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			so welcome. Our journeyman is Tila
Hilarion Cassie Ferny Moti then,
		
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			well early hayati for even cassava
for zero victory heater Allah will
		
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			be here call I had this and Mr.
Moody know how Ilana called I had
		
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			this call I had the nurse with you
and one hour thought it'd be an
		
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			equanimity or an evening our best
you know the Allahu Anhu called
		
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			hada Rasulullah sallallahu alayhi
wa sallam or even at a low taco de
		
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			facto Donna for a while there have
been a de Fermat at where he had
		
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			been at he also had more amen for
Claudia yeah and interview
		
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			sallallahu alayhi wa sallam,
keener in the Rasulillah for call
		
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			it Allah to Allah Kotobuki call in
needless to opkey in nama here
		
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			Ramadan in may be equally Hiren
ala kulli Herlin in NAFSA, who
		
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			tunes their Amin benei jambay. Who
Allah azza wa jal will be he
		
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			called I had the sinner Mohammed
oversharing caller had this in
		
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			Abdullah University in call center
Sophia and I asked him what will
		
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			be the learning crossing the
Mohammed interaction or the Allahu
		
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			anha and Rasool Allah He
sallallahu alayhi wa sallam a
		
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			cappella with the murder of NAMA
their own InWa Who are you to know
		
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			who are yep key oh god are you
know who to Farrakhan are we he
		
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			called tonight is how could the
monsoon call? Why are we doing
		
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			call ahead? That's enough. What
are you hearing? Well, who knows?
		
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			Sulaiman and I and healer live
near Allegiant and Sydney American
		
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			with the Allahu Anhu call Shahina
if Natalie Rasulullah sallallahu
		
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			alayhi wa salam ala Rasulillah he
Journalisten Cobra, for our A to
		
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			our knee heated Morane if I call
it a few comme la jolla new car if
		
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			he later called a brutal Hatter
Anna Carla in ZIL, Fenner
		
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			Zelophehad Kaveri her, we have the
last three of these narrations to
		
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			complete. So the last narration
that we read, which was 331 it was
		
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			about the sun, the solar eclipse,
and the Prophet sallallahu alayhi
		
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			wasallam what he mentioned
thereafter about that, so now we
		
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			move on to the next generation,
		
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			which is narration 332 of the
book. This one is related from
		
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			ignore buzzworthy Allahu Anhu. He
says that, others will allah
		
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			sallallahu alayhi wa sallam Ignat
and level
		
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			the prophets of Allah and Islam
took hold or picked up a daughter
		
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			of his that's the literal meaning
of Latin means daughter. He picked
		
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			up a daughter of his in the sight.
In another narration, he mentions
		
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			ignorance of the rotten small
daughter, probably infant Selena
		
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			is generally infant daughter. And
this daughter duck the duck the
		
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			means generally was ending life.
Color means to to make up to fill
		
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			to end. So she was ending life for
Atlanta. So he put her in his lap
		
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			properly so held her to Himself.
Hidden generally refers to hold
		
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			somebody to your side, somebody
close to your side. That's the
		
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			middle part of your body torso to
hold some
		
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			Add to your torso. After that he
put her down. So he held her for a
		
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			while. And then after that, he put
her down in front of him. Then he
		
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			placed it around in front of him.
And then she passed away from her
		
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			that she passed away. So she was
in her last moments, and he held
		
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			her at that time. And then she
passed away. And he put her in
		
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			front of him. So she passed away
where he had been near there, she
		
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			was still in front of him. When
she passed away. It was in that
		
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			state that she passed away. Then
it mentions, I'll just read the
		
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			translation of the history before
I comment on this. It mentions
		
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			then, that as soon as that
happened on Omar Amon was there,
		
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			she was, the she was many things
to Rasulullah sallallahu sallam,
		
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			she was his father's slave girl.
She was his father's slave girl,
		
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			Abdullah, the Allah on slave. So
essentially, in a sense, he
		
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			inherited her after his father
passed away. But then she had also
		
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			breastfed him. So she was like a
mother. And she's actually was,
		
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			didn't have any kind of pretenses
in front of Rasulullah sallallahu
		
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			sallam, she liked it like a mother
in front of him, he's have a lot
		
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			of respect for her and used to
treat her like a mother in a sense
		
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			as well. So she's the one who got
then married to Zadara, the Allah
		
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			one and somewhat of the Allah one,
and who was their child. So she
		
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			started screaming, you know, she
started loudly crying. So she she
		
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			shrieked, she she cried loudly. So
the Prophet sallallahu sallam
		
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			said, are you crying in front of
rasool Allah? So he said to her,
		
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			are you crying in front of
nothing? Are you crying in front
		
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			of me, by Ukraine in front of
rasool Allah?
		
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			So she said, don't I see that
you're crying as well? Don't I see
		
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			that you're weeping as well as to
Urraca turkey. So then he said it
		
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			needless to say, I'm not crying in
the way you mean, in the in nama
		
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			here, Rama. What I'm trying is
this is just the merciful crank.
		
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			But what you're crying is a
different form of crying. That's
		
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			what he was trying to say, in the
moment because he didn't
		
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			adequately help. The believer is
always in goodness in every state.
		
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			Right? The believer is in
goodness, every state in the
		
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			NAFSA, who tunes them in by any
jambay He will react with Allah
		
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			azza wa jal, because this is
speaking about somebody else dying
		
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			in front of him. But he is saying
that the believer state is such
		
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			that every state they should be
praising Allah subhanaw taala and
		
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			is a good state because the real
believer the camel movement is the
		
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			one who his own soul is coming out
and he's praising Allah subhanaw
		
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			taala because that's the state of
a complete believer that when
		
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			we're dying in sha Allah, Allah
give us the Kadima, we're not
		
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			going to be crying at that time.
We're not going to be shrieking,
		
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			I've got nothing I'm going I'm
going to lose everything. No way
		
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			with the Muslim focus is Allah,
Allah, Allah, Allah and the
		
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			surrounding people also
encouraging for that same thing.
		
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			So he's saying that if that's the
case with yourself, then why
		
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			should you shriek at somebody
else's dying when you yourself
		
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			die, and you're focused on
praising Allah subhanaw taala?
		
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			Because Allah knows the wisdom in
everything and why he does
		
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			everything. Why should you cry for
someone else? Why should you
		
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			shriek for someone else in his
grievious way, that's what he was
		
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			saying. So now let's look at this
hadith in a bit detail. Because
		
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			there's a few questions that arise
here. The hadith mentions that he
		
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			was holding a daughter of his,
which indicates that it's either
		
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			we only know four daughters,
Fatima, or the Allahu anha, omo
		
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			Kulsoom, Ruqayyah. And Xena or the
Allah we know that they all grew
		
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			up. So how and we don't know of
any other daughters of either of
		
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			his because there's a pretty much
an agreement that all of the
		
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			daughters of Rasulullah sallallahu
Sallam grew up, got married, and,
		
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			you know, didn't die in infancy.
		
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			So he definitely didn't have a
daughter like that. So who is
		
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			this? What is this speaking about?
Because all the Alama of Syrah,
		
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			they've all agreed, and the
historians have all agreed that
		
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			the Prophet sallallahu alayhi
wasallam didn't have any daughters
		
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			that died at a young age, he had
sons that died and young age but
		
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			not daughters. Now, the other
possibility here is that he means
		
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			his granddaughter, because you
know, your granddaughter can be
		
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			associated to you as your
daughter, as well. So it was
		
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			either one of his daughters
daughters, it can't have been His
		
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			Sons Daughters, because none of
them grew up to get married and
		
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			had children so it had to be one
of his daughters daughters. But
		
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			then it's not been narrated in the
majority of narrations that even
		
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			his daughters, that his daughters
had any children that passed away
		
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			at a young age either.
		
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			So in the majority of narration,
there's only one narration which
		
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			says that which has that, but all
the other generations, they all
		
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			mentioned that the that he his
daughters, also did not have any
		
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			daughters that died at a young
age. There's only one narration
		
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			which is related by Muhammad
		
00:09:42 --> 00:09:48
			that the Prophet sallallahu alayhi
wa sallam was was brought Omarama
		
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			been to Zainab.
		
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			His daughter Zainab. With the
Allahu anha her daughter Oh mama.
		
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			Well, he affine Nazeri and she was
in the nether generally means this
		
00:10:00 --> 00:10:04
			Ah, when the roof is going to be
pulled the last. So that's what it
		
00:10:04 --> 00:10:08
			mentions in the Hadith. He doesn't
mention that he died, she died. He
		
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			just mentioned that she was in
that state, and then says for
		
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			Damir aina. And thus, his eyes
began to weep at that. So that's
		
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			another. That's a narration that
some of us may have heard before.
		
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			Or it's probably this narration
that we've heard. So anyway,
		
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			there's only one narration other
than this one, which mentions that
		
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			a granddaughter of his
		
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			or indicates that a granddaughter
of his passed away. So who does it
		
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			mean hear them? Now?
		
00:10:36 --> 00:10:39
			In this hadith, it's very clear
this emotional damage Hadith says,
		
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			Oh, mama, daughter of Xena or the
Allahu anha. However, the Hadith
		
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			scholars they all agree that
Omarama
		
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			Radi Allahu Allah, this young
girl, she actually grew up and she
		
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			stayed alive after Rasulullah
sallallahu Sallam such that
		
00:10:56 --> 00:11:01
			earlier the Allahu Anhu married
her, right? Because she was his
		
00:11:01 --> 00:11:06
			wife's niece, right? This Omarama
was Xena but of the Allah one has
		
00:11:06 --> 00:11:09
			daughter, Zaina brother younger
sister was Fatima earlier the
		
00:11:09 --> 00:11:13
			Allah was married to Fatima while
he was married to Fatima, you can
		
00:11:13 --> 00:11:18
			have a an auntie and her niece
together at the same time. Because
		
00:11:18 --> 00:11:22
			generally, if you have two wives,
they're going to argue with each
		
00:11:22 --> 00:11:27
			other. And you don't want to be
the cause of two blood relatives.
		
00:11:27 --> 00:11:30
			Having animal animosity. That's
why you can't marry two sisters
		
00:11:31 --> 00:11:34
			together. Or an antenna daughter
Antony.
		
00:11:35 --> 00:11:39
			Nice. So she was Fatima. The Alana
is nice, but he married her after
		
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			that. Because I showed her the
Fatima the Alana. She passed away
		
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			six months after Rasulullah
sallallahu. So after that, he he
		
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			married this Oh, mama. So that's
agreed that he married her. That
		
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			means she couldn't have died in
that state. So then who is this
		
00:11:54 --> 00:11:56
			that we're speaking about here?
Who is this daughter or
		
00:11:56 --> 00:12:01
			granddaughter that is dying that
date? As this hadith explains, and
		
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			in fact, this Oh mama, she
actually stayed alive even after,
		
00:12:04 --> 00:12:07
			after God alone as it was
martyred. She stayed alive even
		
00:12:07 --> 00:12:12
			after that. So for that hadith for
Imam, Imam Muhammad narration
		
00:12:13 --> 00:12:17
			where Obama was bought, that has
to mean that she was at this stage
		
00:12:17 --> 00:12:20
			when she was young that she was
going to die, but she was saved.
		
00:12:21 --> 00:12:24
			So she was in a very critical
level at that time. So that's what
		
00:12:24 --> 00:12:26
			that means, because he doesn't
mention she died anyway. It just
		
00:12:26 --> 00:12:29
			mentioned that she's in that state
when you're about to die, but she
		
00:12:29 --> 00:12:31
			didn't die because there's lots of
times that happens, people
		
00:12:31 --> 00:12:34
			recover. So that's dealt with. So
what does he mean by this
		
00:12:34 --> 00:12:40
			narration? So you could the other
possibilities, then is that either
		
00:12:40 --> 00:12:44
			the fact that it says Dakota you
that she was at the end of her
		
00:12:44 --> 00:12:50
			life, and she died? Maybe Allah
knows best whether that is an
		
00:12:50 --> 00:12:54
			accurate portrayal of what
happened. It probably is because
		
00:12:54 --> 00:12:58
			that's what it mentioned. Or this
word Edna tune in Arabic means
		
00:12:58 --> 00:13:03
			daughter. Is there some issue with
that word as to has there been a
		
00:13:03 --> 00:13:05
			mistake in that?
		
00:13:06 --> 00:13:11
			So the Allama mentioned that the
reality is that they should not be
		
00:13:11 --> 00:13:12
			ignorant.
		
00:13:13 --> 00:13:15
			Somewhere it became ignorant and
it should have been ignorant,
		
00:13:16 --> 00:13:22
			ignorant mean son, ignorant means
daughter. So very easy for me to
		
00:13:22 --> 00:13:27
			become Ableton just add a little
TA. In fact, if you have Elif ba
		
00:13:27 --> 00:13:30
			noon, and if with the new new just
kind of give a little tail to it,
		
00:13:30 --> 00:13:34
			sometimes someone could think that
that's a TA, right? Especially in
		
00:13:34 --> 00:13:34
			those days they didn't.
		
00:13:36 --> 00:13:37
			Allah was best. So
		
00:13:39 --> 00:13:43
			the aroma mentioned that the
opinion here is that this should
		
00:13:43 --> 00:13:47
			have been his son who passed away
one of his sons, because he had a
		
00:13:47 --> 00:13:50
			number of sons that passed away in
front of him. So this is most like
		
00:13:50 --> 00:13:52
			this has to be about his son
because none of his daughters
		
00:13:52 --> 00:13:56
			died, and none of his
granddaughters died. So it was
		
00:13:56 --> 00:14:00
			either Qasim or Abdullah or
Ibrahim This is speaking about
		
00:14:01 --> 00:14:04
			because all of them died at a
young age. Or it could also mean
		
00:14:04 --> 00:14:08
			one of his grand sons passed away.
So the Ebon is definite. So as his
		
00:14:08 --> 00:14:11
			own sons is talking about, or it
could be referring to one of his
		
00:14:11 --> 00:14:16
			grandsons, like Hussein, Abu
Fatima. Well, Abdullah IGNOU
		
00:14:16 --> 00:14:17
			Rocha. Yeah.
		
00:14:18 --> 00:14:22
			Because they also died at a young
age. Hussein YBNL. Fatima, right.
		
00:14:23 --> 00:14:29
			Or Abdullah IGNOU Ruqayyah Ibn
Earthman. So that's one of the
		
00:14:29 --> 00:14:31
			Allah one who was married to look
at your audience. So there's an
		
00:14:31 --> 00:14:32
			Abdullah.
		
00:14:33 --> 00:14:35
			So now you can see
		
00:14:36 --> 00:14:42
			that you've got this hadith, but
it seems to contradict what we
		
00:14:42 --> 00:14:46
			know from other narrations as
being the case. So that's how
		
00:14:46 --> 00:14:49
			they're Allama. They look at this
and they tried to understand how
		
00:14:49 --> 00:14:55
			best to place this. But look at
the honesty that some of the later
		
00:14:55 --> 00:14:58
			muddy thing could have said, well,
most of this is impossible. It's
		
00:14:58 --> 00:14:59
			similar to let's just change it.
		
00:15:00 --> 00:15:03
			Even on, you know, there's going
to be no confusion. But they
		
00:15:03 --> 00:15:06
			refuse to do that. They said, No,
this is how it's related.
		
00:15:07 --> 00:15:09
			This is how we're going to leave
it and we're going to explain it.
		
00:15:10 --> 00:15:13
			That's what you call honesty,
academic honesty, you leave it and
		
00:15:13 --> 00:15:16
			you explain it. You could just
change it, then it just becomes
		
00:15:16 --> 00:15:19
			changed. But there could be a
secret in this as to something
		
00:15:19 --> 00:15:23
			else being revealed later on Allah
knows best. There must be a reason
		
00:15:23 --> 00:15:28
			why that is the case. Anyway, so
when this happened, this daughter,
		
00:15:29 --> 00:15:32
			this grandson of his passed away,
your son of his passed away in
		
00:15:32 --> 00:15:34
			front of more Amon, she cried out.
		
00:15:36 --> 00:15:39
			So she was the Prophet sallallahu
alayhi wa sallam was witness. She
		
00:15:39 --> 00:15:40
			looked after him
		
00:15:41 --> 00:15:46
			when he was growing up in the
young age as well. Wasn't she the
		
00:15:46 --> 00:15:48
			one who was there when his mother
passed away?
		
00:15:50 --> 00:15:53
			She was the one who was there
because she had gone along. And so
		
00:15:54 --> 00:15:57
			she was very close to Rasulullah
sallallahu alayhi wasallam. The
		
00:15:57 --> 00:16:01
			Protestantism had obviously freed
her. You know, when he became a he
		
00:16:01 --> 00:16:03
			had actually have you feel free to
her because she was a slave until
		
00:16:03 --> 00:16:07
			she, when he married her, the god
Allah Juana, he freed her. And
		
00:16:07 --> 00:16:12
			then he got her married to say
that the Allahu Anhu and there's a
		
00:16:12 --> 00:16:14
			hadith in Abu Dhabi. Once the
prophets Allah something came
		
00:16:14 --> 00:16:17
			really, really excited. into the
house. He his face was beaming.
		
00:16:18 --> 00:16:22
			And, like what happened? What
happened? He said, I show the
		
00:16:22 --> 00:16:25
			Allahu Anna. She's asking what
happened. What happened? He says,
		
00:16:26 --> 00:16:32
			That's it. Now we know for sure.
Because this Omar Amon was dark,
		
00:16:32 --> 00:16:40
			she was black. And Zeto, the
Allahu Anhu. Was, was white. And
		
00:16:40 --> 00:16:43
			some are the Allahu Anhu was dark
as well.
		
00:16:44 --> 00:16:48
			And many of the people that they
said he's not his son, he's not
		
00:16:48 --> 00:16:51
			Zaid are the Allahu Anhu. Son, one
day they were both sleeping.
		
00:16:52 --> 00:16:56
			They were covered in a blanket,
only their feet were exposed. So
		
00:16:56 --> 00:17:00
			the both sleeping next to each
other, their feet were exposed. So
		
00:17:00 --> 00:17:05
			this one man who is a color car if
these people even today, they've
		
00:17:05 --> 00:17:08
			got people like this in desert
areas around the world where they
		
00:17:08 --> 00:17:13
			can they know footsteps, and they
know feet. So it's literally like
		
00:17:13 --> 00:17:18
			a DNA. So they can tell what kind
of relationship is between two
		
00:17:18 --> 00:17:21
			people just looking at their soles
of the feet. So because these two
		
00:17:21 --> 00:17:24
			people solve is that oh, that's a
father and that's a that's a
		
00:17:25 --> 00:17:28
			that's a father and a son. He
didn't know who they were, he just
		
00:17:28 --> 00:17:31
			went past and he said,
incidentally, he just went past
		
00:17:31 --> 00:17:33
			and he said, Oh, that's a father
and a son. And that just made a
		
00:17:33 --> 00:17:37
			sort of assessment so happy.
Because then he says, This will
		
00:17:37 --> 00:17:43
			help to dispel this suspicion that
some of the people of some of the
		
00:17:43 --> 00:17:46
			people had, that they were not
really father and son. Obviously,
		
00:17:46 --> 00:17:51
			it's not what your revelation it's
not like 100% Even that, but it's
		
00:17:52 --> 00:17:57
			society wise is considered to be
something that is accepted. So I
		
00:17:57 --> 00:18:04
			mean, a similar thing would be DNA
today. Similar. So she she, she
		
00:18:04 --> 00:18:08
			was so she became a free woman
afterwards. She passed away after
		
00:18:08 --> 00:18:12
			Omar the Allah 120 days after
Amara, the Allah one who passed
		
00:18:12 --> 00:18:17
			away so she stayed alive for quite
a while. She was part of a she was
		
00:18:17 --> 00:18:20
			took part in the Battle of her as
well. She used to bring the water
		
00:18:20 --> 00:18:24
			she used to give water to the you
know, to the warriors, and she was
		
00:18:24 --> 00:18:29
			also in the Battle of inhaber. And
she also made to the both the
		
00:18:29 --> 00:18:33
			migrations to Abyssinia, she did
those as well. And then she went
		
00:18:33 --> 00:18:35
			to Medina, you know the migration
to Medina. So she's done
		
00:18:35 --> 00:18:38
			everything. And the Prophet
sallallahu alayhi wa sallam used
		
00:18:38 --> 00:18:42
			to say Omar Amon is my mother, or
a man or me, she is my mother.
		
00:18:43 --> 00:18:47
			And he used to treat her like a
mother. He used to go and visit
		
00:18:47 --> 00:18:52
			her quite often. Right? He used to
visit her quite often. And he used
		
00:18:52 --> 00:18:56
			to literally be like her son used
to go and act like her son used to
		
00:18:56 --> 00:19:00
			treat her like his mother. And
that's why she had she had the
		
00:19:00 --> 00:19:04
			guts to even shriek out. Nobody
else would have done that. But she
		
00:19:04 --> 00:19:08
			had the guts or she felt
comfortable enough to express
		
00:19:08 --> 00:19:12
			herself when this child died in
front of him. But the problem is
		
00:19:12 --> 00:19:15
			that her shrieking it was a
grievous shaking. It's one of
		
00:19:15 --> 00:19:20
			those like where it's like showing
a lot of sorrow, not just the
		
00:19:20 --> 00:19:23
			normal, merciful, soft kind of
weeping, so that was the issue.
		
00:19:24 --> 00:19:28
			That's why the Prophet sallallahu
sallam said to her, are you crying
		
00:19:28 --> 00:19:31
			in front of the Rasul of Allah? He
didn't say a crane in front of me
		
00:19:31 --> 00:19:34
			because I'm your father, I'm your,
I'm your son. So he couldn't have
		
00:19:34 --> 00:19:38
			said that. And also to say that
you came from the Rasulullah she
		
00:19:38 --> 00:19:43
			has to respect Rasul Allah. Right?
Not as a son, but as the messenger
		
00:19:44 --> 00:19:46
			sallallahu alayhi wa sallam, you
know, because a mother status,
		
00:19:46 --> 00:19:49
			Mother status, so that's why he
used that. Where are you crying in
		
00:19:49 --> 00:19:51
			front of Rasulullah sallallahu
alayhi wa sallam.
		
00:19:52 --> 00:19:56
			So then she said, Well, I'm seeing
you cry. I don't I see that you're
		
00:19:56 --> 00:19:59
			crying as well. Right? You're
meaning you're weeping as well.
		
00:20:00 --> 00:20:02
			So then the Prophet salallahu
alayhi salam made a clear
		
00:20:02 --> 00:20:06
			distinction. He said less to
upkeep. In nama he Rama, I'm not
		
00:20:06 --> 00:20:09
			crying, meaning I'm not crying
that way you guys think that you
		
00:20:09 --> 00:20:10
			should cry?
		
00:20:12 --> 00:20:17
			You know in this grievious state,
showing great would you call it
		
00:20:17 --> 00:20:22
			sorrow and declaring that in nama
here Rama, this is just some drops
		
00:20:22 --> 00:20:27
			that come out of mercy. This is
just some drops that come out of
		
00:20:27 --> 00:20:31
			mercy. This is the effect of mercy
that Allah subhanaw taala puts
		
00:20:31 --> 00:20:36
			into the hearts of the people. And
this is the permissible crying. So
		
00:20:36 --> 00:20:40
			he taught her like that. But you
can understand that they can be
		
00:20:40 --> 00:20:43
			misunderstanding. So she
misunderstood. She thought, well,
		
00:20:43 --> 00:20:46
			he's crying. So let me cry as
well, in my way. No, you can't do
		
00:20:46 --> 00:20:52
			that. And he said, Because hearts
cry. They're sorry, the heart is
		
00:20:53 --> 00:21:00
			has this fear, but the eyes they
weep. And you can't shriek though
		
00:21:00 --> 00:21:05
			you can't do all of that. But then
he said, we're in Isla fear Rocky,
		
00:21:05 --> 00:21:10
			Kalamazoo noon, yeah, Ibrahim,
Ibrahim. And when it was Abraham's
		
00:21:10 --> 00:21:16
			rhodiola, when he passed away, the
province of Assam said, we are. We
		
00:21:16 --> 00:21:21
			are in a state of sorrow and
losing you. That's the show
		
00:21:21 --> 00:21:25
			humanity. But he wanted to dispel
the fact that you can't cran
		
00:21:25 --> 00:21:25
			shriek out.
		
00:21:27 --> 00:21:30
			And then he made that statement
where he as a general rule of what
		
00:21:30 --> 00:21:35
			a believer should be like he said,
a believer, a complete believer is
		
00:21:35 --> 00:21:39
			always going to be in the state of
goodness in every state,
		
00:21:40 --> 00:21:43
			regardless of what happens and he
will praise Allah subhanaw taala
		
00:21:43 --> 00:21:48
			in an officer who turns his
knifes, his soul will be leaving
		
00:21:48 --> 00:21:52
			his body by in a jambay he between
his two sides, and he'll be
		
00:21:52 --> 00:21:57
			praising Allah subhanaw taala
because he considers Mote and
		
00:21:57 --> 00:22:02
			death a source of mercy from this
world. He sees it as so Allah
		
00:22:02 --> 00:22:06
			subhanaw taala calling somebody to
them, and the opening the doors of
		
00:22:06 --> 00:22:10
			gender to infer those four agenda
for them. So how should you be
		
00:22:10 --> 00:22:14
			upset? The Prophet sallallahu
alayhi wa sallam said the killing
		
00:22:14 --> 00:22:20
			of a believer is more severe to
Allah subhanaw taala than the
		
00:22:20 --> 00:22:21
			ending of this world.
		
00:22:23 --> 00:22:26
			A believers life is more important
than him doing away with this
		
00:22:26 --> 00:22:30
			entire universe. That's why this
universe will finish but will be
		
00:22:30 --> 00:22:34
			given Jana. The believers will be
given Jana because they have more
		
00:22:34 --> 00:22:39
			respect. But then he said what
kafele meanie in a shot often? The
		
00:22:39 --> 00:22:45
			believers it's sufficient for them
to know. It's sufficient honor for
		
00:22:45 --> 00:22:48
			them to know that Allah subhanaw
taala has said in the Quran, you
		
00:22:48 --> 00:22:53
			Hebrew whom where you hate Bona He
loves them and they love him. So
		
00:22:53 --> 00:22:56
			if you love Him, then He loves you
and is enough for you as an honor.
		
00:22:56 --> 00:22:59
			That's more than any honor that
you can have. The Prophet
		
00:22:59 --> 00:23:02
			salallahu Alaihe Salam once he
heard somebody saying
		
00:23:03 --> 00:23:05
			Alhamdulillah Allah nettle Islam,
		
00:23:06 --> 00:23:10
			all praises to Allah, for the
bounty of Islam that he has given
		
00:23:10 --> 00:23:14
			us. So the prophets Allah some
said to him, in Nicola dama de la
		
00:23:14 --> 00:23:18
			Allah near Mateen Alima Ohana you
are, you're praising Allah
		
00:23:18 --> 00:23:22
			subhanho wa Taala on a mighty
virtue, big virtue that he has
		
00:23:22 --> 00:23:28
			given you Islam. It's it's also
it's mentioned that there is no
		
00:23:28 --> 00:23:34
			Kadima, there is no formula there
is no statement words that are
		
00:23:34 --> 00:23:39
			more please more beloved to Allah
subhanho wa Taala or that can show
		
00:23:39 --> 00:23:43
			more gratitude to him than for a
person to say Alhamdulillah he led
		
00:23:43 --> 00:23:49
			the Elena wa Donalyn Islam. Let's
read it for once Alhamdulillah he
		
00:23:49 --> 00:23:51
			levy an AMA Elena
		
00:23:52 --> 00:23:58
			all praises to Allah who has given
us bounties given us gifts, given
		
00:23:58 --> 00:24:04
			us nema. Well, hi Donna in Islam
and he has guided us to Islam. So
		
00:24:04 --> 00:24:07
			essentially you've got the you're
thanking him for worldly things
		
00:24:07 --> 00:24:09
			and you're thanking him for your
Islam and your deen
		
00:24:10 --> 00:24:15
			right the next hadith is these
number 333 which is related from
		
00:24:15 --> 00:24:20
			Qasim ignore Mohammed from our
Isha the Allahu anha and Rasool
		
00:24:20 --> 00:24:23
			Allah He sallallahu alayhi wa
sallam called Bella Rothman
		
00:24:23 --> 00:24:24
			omnimaga rune.
		
00:24:25 --> 00:24:29
			Orthomosaic Nimeth Arun was one of
the first of them Oh hygiene to
		
00:24:29 --> 00:24:32
			pass away in Madina Munawwara
today if you go to
		
00:24:33 --> 00:24:39
			the graveyard in Madina, Munawwara
the janitor, Bucky, you've got
		
00:24:39 --> 00:24:42
			these people that tell you that
this is better and that's not
		
00:24:42 --> 00:24:43
			better. This is better.
		
00:24:45 --> 00:24:49
			They tell you that if you want to
go and do zero, you can use Yarra
		
00:24:49 --> 00:24:53
			in general. Right to to take a
lesson. But if you want to do it
		
00:24:53 --> 00:24:56
			out of anybody in particular, you
can only go and do zero of
		
00:24:56 --> 00:24:59
			arithmetic no matter when you
wonder why
		
00:25:00 --> 00:25:02
			Because the professionalism did
zyada of him
		
00:25:04 --> 00:25:07
			he buried him in a particular
place there and he said I'm gonna
		
00:25:07 --> 00:25:10
			bury bury my family members close
to him. So in an amazing
		
00:25:10 --> 00:25:13
			individual he was with modern
mother only Allah one.
		
00:25:14 --> 00:25:17
			So they're very literalist these
people say because the brothers
		
00:25:17 --> 00:25:21
			went visited him you can visit him
but you can't visit anybody else
		
00:25:23 --> 00:25:24
			you know specifically
		
00:25:26 --> 00:25:30
			why did the promise the last visit
him then? You know if that's a
		
00:25:30 --> 00:25:32
			better than then that should be a
better
		
00:25:34 --> 00:25:37
			literalism because of course I've
only visited one person you can
		
00:25:37 --> 00:25:39
			only visit a person that's why you
can't even go to visit Rasul Allah
		
00:25:39 --> 00:25:43
			Salah sounds great you have to go
for them. Masjid you can't go for
		
00:25:43 --> 00:25:46
			the for the Prophet salallahu
Salam, you have to go for the
		
00:25:46 --> 00:25:49
			masjid your intention should be
that's what they say that your
		
00:25:49 --> 00:25:51
			intention should be to go and pray
in the masjid because the prophets
		
00:25:51 --> 00:25:53
			Allah said these are three
messages that you can go towards.
		
00:25:54 --> 00:25:59
			Right? There's nobody buried in
Makkah, or in Jerusalem. So that's
		
00:25:59 --> 00:26:02
			a separate issue, that the
prophets Allah ism is buried
		
00:26:02 --> 00:26:05
			there. And the fact that the
masjid has its own benefit has its
		
00:26:05 --> 00:26:08
			own virtues the two separate
issues so they say you can't go
		
00:26:08 --> 00:26:11
			for a pseudo Lhasa Lhasa because
that's a bitter. Why is it going
		
00:26:11 --> 00:26:15
			to Rosemount have no mother
London. Anyway. So in this hadith
		
00:26:15 --> 00:26:18
			or tomorrow, no matter one of the
alone had passed away, and said he
		
00:26:18 --> 00:26:22
			was one of the first that what it
says here is what were the
		
00:26:22 --> 00:26:26
			prophets. Allah is Salam. He
kissed him while he was after he
		
00:26:26 --> 00:26:29
			passed away into he went to he
went there and he kissed him and
		
00:26:29 --> 00:26:34
			the brothel awesome, was weeping
was weeping or the sahabi or the
		
00:26:34 --> 00:26:37
			narrator says that his eyes were
watering. So either way, he was
		
00:26:37 --> 00:26:41
			weeping and he kissed him. So this
tells us that you can kiss a dead
		
00:26:41 --> 00:26:41
			person.
		
00:26:42 --> 00:26:46
			You know, Scheffer, cotton,
Ramadan, you can you can kiss
		
00:26:46 --> 00:26:50
			them. Now let's look at this
hadith. This with man of no
		
00:26:50 --> 00:26:52
			mother, oh, no, the Allahu Anhu.
		
00:26:54 --> 00:26:57
			In another narration, he mentioned
a custom between his eyes, so on
		
00:26:57 --> 00:26:59
			his forehead between his eyes as
we kissed him, and that's where
		
00:26:59 --> 00:27:01
			Abu Bakr the husband had kissed
the Prophet salallahu Salam when
		
00:27:01 --> 00:27:02
			he passed away,
		
00:27:03 --> 00:27:06
			because remember, he was far out
and he came back and he was there
		
00:27:06 --> 00:27:10
			and then he came and kissed him.
Anyway, this Sahabi or Sivan,
		
00:27:10 --> 00:27:15
			methanethiol he's a Qureshi. He
brought Islam he embraced Islam
		
00:27:15 --> 00:27:19
			after 13 people. So he's one of
the first to become Muslim. Right?
		
00:27:20 --> 00:27:24
			Among the first 14 and he also
migrated to have you ever seen
		
00:27:24 --> 00:27:30
			your both times? And then
obviously, to Madina, Munawwara he
		
00:27:30 --> 00:27:33
			was in the Battle of butter, which
took place very soon after they've
		
00:27:33 --> 00:27:38
			migrated. And he was one
individual who you never used to
		
00:27:38 --> 00:27:38
			drink.
		
00:27:39 --> 00:27:43
			Hamza, the Allah one all these
people used to drink. In the
		
00:27:43 --> 00:27:47
			beginning days when the wine
wasn't haram yet. I leave at the
		
00:27:47 --> 00:27:49
			end all of these people used to
drink because it was just so
		
00:27:49 --> 00:27:52
			normal to drink for us and
Hamdulillah we haven't never
		
00:27:52 --> 00:27:54
			tasted drink so you just think
Alhamdulillah I don't need to go
		
00:27:54 --> 00:27:58
			into this island waste my money
and you know, do haram, we save a
		
00:27:58 --> 00:28:01
			lot of money, believe me. Right?
Otherwise, they expect champagne.
		
00:28:01 --> 00:28:07
			5060 pounds. That's what you call,
you know. Altavilla. So 100 Lola
		
00:28:07 --> 00:28:12
			saved us from the intoxication. So
he was different. He had made it
		
00:28:12 --> 00:28:17
			haram on himself. Through his
logical understanding. He said,
		
00:28:18 --> 00:28:22
			That law shut up, shut up. And I'm
not going to drink a drink yet her
		
00:28:22 --> 00:28:25
			balcony you have here but actually
that's going to take away my
		
00:28:25 --> 00:28:26
			intellect.
		
00:28:27 --> 00:28:31
			Right? You get drunk, take away my
intellect. Wild hack be men who
		
00:28:31 --> 00:28:35
			are the nominee or whatever the
heck be where it has to be. And
		
00:28:35 --> 00:28:38
			it's going to cause somebody
lesser than me to laugh at me,
		
00:28:38 --> 00:28:42
			because I'm going to do silly
things. Right? Well, yeah. Melanie
		
00:28:42 --> 00:28:47
			Isla UNGA, Karima T, and which
could also cause me to go and
		
00:28:47 --> 00:28:51
			phony Kate with my own sister, I
guess those things could have
		
00:28:51 --> 00:28:53
			happened. And that would have
happened because when you're in
		
00:28:53 --> 00:28:55
			that drunk state, you don't know
the difference between your mom
		
00:28:55 --> 00:29:01
			and your wife, your sister and
your wife. So for him, this logic
		
00:29:01 --> 00:29:06
			was sufficient. And he is the
first to to pass away in Madina
		
00:29:06 --> 00:29:08
			Munawwara from among dental
hygiene
		
00:29:10 --> 00:29:14
			exactly 30 months after the
migration. So how many years is
		
00:29:14 --> 00:29:20
			that? Two and a half years, in two
and a half years. He was the first
		
00:29:20 --> 00:29:23
			one to be buried in gender to
Bucky as well. In fact, he's
		
00:29:23 --> 00:29:27
			related that approximately lives
and went and put a stone by his
		
00:29:28 --> 00:29:32
			by the head of his grave. So he's,
there's nothing wrong with putting
		
00:29:32 --> 00:29:35
			your headstone although they've
taken him off today. And then he
		
00:29:35 --> 00:29:41
			said, Art Lumbee Cobra Aki or lamb
Cobra, this is the way I'll
		
00:29:41 --> 00:29:45
			signpost my brother's grave, he
said and what are the finer in the
		
00:29:45 --> 00:29:50
			human Mirta mean early. I'm also
going to bury anybody from my
		
00:29:50 --> 00:29:53
			family that passes away. I'm going
to bury him by him. And then he
		
00:29:53 --> 00:29:58
			has to go and visit his grave. So
when his son Ibrahim, Radi Allahu
		
00:29:58 --> 00:30:00
			Anhu passed away. He
		
00:30:00 --> 00:30:01
			He said it Finn.
		
00:30:03 --> 00:30:08
			It Finn who, in the cellfina are
threatening macaroon. Go and bury
		
00:30:08 --> 00:30:10
			him by our predecessor amount of
them are the one who's gone
		
00:30:10 --> 00:30:15
			before. He was the Arabic in which
that he was. He used to do a lot
		
00:30:15 --> 00:30:18
			of worship. He was a great
worshiper was one of them
		
00:30:18 --> 00:30:20
			withdrawn from the formula of the
Saba first 14 people to become
		
00:30:20 --> 00:30:21
			Muslim.
		
00:30:22 --> 00:30:26
			And he, a Buddha, and it really
along with the three that have
		
00:30:26 --> 00:30:28
			come to Rasulullah sallallahu
alayhi salam and said that we're
		
00:30:28 --> 00:30:30
			not going to get married and we're
not going I'm gonna pray all night
		
00:30:30 --> 00:30:33
			and you know, those three famous,
he was one of them.
		
00:30:35 --> 00:30:37
			And the prophets, Allah subhanaw
taala No, you can't do that. When
		
00:30:37 --> 00:30:40
			his Janaza went past the Prophet
sallallahu alayhi wa sallam said
		
00:30:41 --> 00:30:45
			it hub Rahmatullah he Alec go, may
the mercy of Allah be upon you.
		
00:30:46 --> 00:30:50
			Oh, Abu sir, that was his title
for cut horridge, the William Tell
		
00:30:50 --> 00:30:54
			bus minha che, you have left this
world and you did not wear any of
		
00:30:54 --> 00:31:00
			this world. You left this world
and you are not corrupted by any
		
00:31:00 --> 00:31:03
			of this world. So you've left it
in a pure state. May Allah give us
		
00:31:03 --> 00:31:06
			still fake to have that as our
description when we passed away as
		
00:31:06 --> 00:31:10
			well. And the Prophet sallallahu
alayhi wa sallam was weeping. When
		
00:31:10 --> 00:31:13
			this happened, when you can
imagine one of the earliest
		
00:31:13 --> 00:31:16
			Muslims, they've been through all
of this struggle, come to Madina
		
00:31:16 --> 00:31:20
			Munawwara and before everything
becomes even better, he passes
		
00:31:20 --> 00:31:24
			away. It's emotional. Priscilla
Llosa, Mister like him a lot.
		
00:31:25 --> 00:31:29
			So it's ranging from Aisha to the
Allahu anha Rasulullah sallallahu
		
00:31:29 --> 00:31:31
			alayhi. Salam kissed or thrown at
them at the end of the hola Juan
		
00:31:31 --> 00:31:36
			while he was in that state. And
then she says that I saw the the,
		
00:31:37 --> 00:31:41
			the tears of Rasulullah sallallahu
alayhi wa sallam coming down his
		
00:31:41 --> 00:31:44
			cheek and they were falling on the
throne of the Allah why on earth
		
00:31:44 --> 00:31:48
			madam North wonder the Allah one
when he was weeping. In fact, when
		
00:31:48 --> 00:31:49
			he passed away,
		
00:31:51 --> 00:31:54
			the women began to cry as well.
was emotional. I mean for
		
00:31:54 --> 00:31:58
			everybody. And Amara, the alone
was telling them to be silent. He
		
00:31:58 --> 00:32:01
			was telling them to be silent.
Don't cry. So Rasulullah
		
00:32:01 --> 00:32:05
			sallallahu alayhi wa sallam said,
Yeah, Omar Melania Omar, take it
		
00:32:05 --> 00:32:08
			easy, Omar. And then he said to
them, yeah, come when are you
		
00:32:08 --> 00:32:11
			gonna shaytaan? Well, Monica and
I'm in line if I mean Allah Wamena
		
00:32:11 --> 00:32:15
			Rama Rama can Amina Lea de Well,
Lisa and effeminate, shaytaan
		
00:32:15 --> 00:32:19
			beautiful explanation. This is
what he said. He said to them. So
		
00:32:19 --> 00:32:22
			on the one hand, you told them or
you leave them alone, take it
		
00:32:22 --> 00:32:24
			easy, then he told them, you know,
just so that they don't
		
00:32:24 --> 00:32:29
			exaggerate. He said, Be careful of
the way of the shaytaan. The way
		
00:32:29 --> 00:32:33
			shaytan will make you do these
things. Whatever comes from the
		
00:32:33 --> 00:32:36
			eyes, is beautiful. Whatever comes
from the eyes, that's from Allah,
		
00:32:36 --> 00:32:38
			and that is considered mercy.
		
00:32:39 --> 00:32:43
			So weeping is fine. But then he
said whatever comes from the hand,
		
00:32:44 --> 00:32:47
			and the tongue. So you're wailing
and shrieking and saying things
		
00:32:48 --> 00:32:52
			and the hand they used to tear
their clothing apart, just to show
		
00:32:52 --> 00:32:56
			that they really mean it. Right?
That is from the shaytaan. So if
		
00:32:56 --> 00:32:59
			you use your hand and your tongue
from the shaytaan, if you use your
		
00:32:59 --> 00:33:01
			eyes is fine, beautiful
explanation.
		
00:33:04 --> 00:33:05
			Why did the professionalism kiss
him?
		
00:33:07 --> 00:33:09
			Obviously, out of mercy
		
00:33:10 --> 00:33:10
			and
		
00:33:11 --> 00:33:15
			love for him. And the fact that
he's showing how he loves his
		
00:33:15 --> 00:33:19
			companions. He's showing how he
loves his companions. And also if
		
00:33:19 --> 00:33:21
			he kisses him, then he knows that
mercy will come to him because the
		
00:33:21 --> 00:33:25
			angels will like this. And Allah
subhanaw taala loves the one that
		
00:33:25 --> 00:33:28
			Rasulullah sallallahu loves. So it
was all for his benefit as well.
		
00:33:29 --> 00:33:33
			And His rewards will become
increased. But essentially, what
		
00:33:33 --> 00:33:37
			you learn from here is that it's
permissible to kiss a pious person
		
00:33:37 --> 00:33:41
			that passes away. Any pious
individual in your family. Anybody
		
00:33:41 --> 00:33:43
			else you go to visit is
permissible. That doesn't mean you
		
00:33:43 --> 00:33:46
			start this thing that okay, you
know, and they have they keep the
		
00:33:46 --> 00:33:49
			face open. The guy's coming from
Blackburn. He's coming from this
		
00:33:49 --> 00:33:52
			country, that city, you have to
keep the face open because he
		
00:33:52 --> 00:33:55
			hasn't looked at the face here.
Now, I tell you, this is sunnah.
		
00:33:55 --> 00:33:57
			And you know everybody's gonna say
you have to come and kiss him
		
00:33:57 --> 00:33:59
			because he was everywhere. He
hasn't kissed him yet. Okay, gone
		
00:33:59 --> 00:34:01
			kiss him. So
		
00:34:02 --> 00:34:06
			it's, it's there when you feel
like you do it. Like this new
		
00:34:06 --> 00:34:10
			fitna does nowadays do ma Mubarak,
everybody's this new thing. It's
		
00:34:10 --> 00:34:10
			crazy.
		
00:34:12 --> 00:34:15
			It's permissible to say what you
know, like, if you just felt like
		
00:34:15 --> 00:34:18
			today was a great job offers a
good job. And it's like, it's when
		
00:34:18 --> 00:34:21
			it becomes a tradition. Right?
That's where the problem is, when
		
00:34:21 --> 00:34:25
			it becomes a tradition. So it
becomes a bit or when it becomes a
		
00:34:25 --> 00:34:28
			tradition and you feel like if you
like if you say to me Juma Mubarak
		
00:34:28 --> 00:34:31
			and I don't respond to you, you're
gonna feel bad. And you're so
		
00:34:31 --> 00:34:35
			rude. I say Jamal mobility and you
don't say Jamal vara back.
		
00:34:36 --> 00:34:39
			When that kind of expectation when
that kind of obligation you feel
		
00:34:39 --> 00:34:41
			to yourself that I must say that's
when the problem is
		
00:34:44 --> 00:34:46
			otherwise Of course we want
everybody's Joomla to be mobile
		
00:34:46 --> 00:34:49
			and and everyday to be mobile
recording. You say Monday Mubarak
		
00:34:49 --> 00:34:53
			to you as well. Why only Joomla
everyday should be more worried
		
00:34:53 --> 00:34:55
			that people do something on Joomla
at least, and do everything on
		
00:34:55 --> 00:34:59
			Monday, Tuesday Wednesday make
mubarak for them as well. So if it
		
00:34:59 --> 00:34:59
			said
		
00:35:00 --> 00:35:02
			Once in a while or something and
understand that you just feel like
		
00:35:02 --> 00:35:04
			saying you but when you make a
tradition of these things, that's
		
00:35:04 --> 00:35:08
			when it becomes problematic. One
day there was a janazah and nearly
		
00:35:08 --> 00:35:11
			Miss McCurry prayer because people
were waiting to see the face
		
00:35:11 --> 00:35:16
			that's completely wrong. The next
Hadith 334 which is the final
		
00:35:16 --> 00:35:22
			hadith of this chapter, it is
related from an asymptomatic or
		
00:35:22 --> 00:35:26
			the Allahu Anhu. And so the Allah
one Allah reward him, he features
		
00:35:26 --> 00:35:30
			prominently in Hadith I share the
Allahu Allah Now you must these
		
00:35:30 --> 00:35:33
			names are probably familiar you
know who anuses now because he
		
00:35:33 --> 00:35:36
			relates all of these edits of the
Allah one ation of the Allah Juana
		
00:35:36 --> 00:35:39
			who else above whatever there is
always there. Who else
		
00:35:40 --> 00:35:44
			ignore ibis and these are the
famous narrators of a lot of
		
00:35:44 --> 00:35:48
			Hadith, who are bold enough to to
narrate them. So there must have
		
00:35:48 --> 00:35:51
			been others who had lot Hadees but
they just, you know, they they for
		
00:35:51 --> 00:35:55
			some reason obika them you don't
find many Hadith from him. He was
		
00:35:55 --> 00:35:58
			very extremely careful. He burned
his collection, thinking that I
		
00:35:58 --> 00:36:02
			might have made a mistake. So and
so the Allahu Anhu relates that
		
00:36:03 --> 00:36:06
			Shaheed ignitor Lee Rasulullah
sallallahu alayhi wa sallam, what
		
00:36:06 --> 00:36:11
			a sort of lifestyle of Los Angeles
and el cobre, we witnessed the
		
00:36:11 --> 00:36:17
			daughter of Rasulullah sallallahu
alayhi wa sallam. This is we
		
00:36:17 --> 00:36:20
			witnessed a burial essentially,
this is speaking about on mukil
		
00:36:20 --> 00:36:24
			Soon, the wife of Kathmandu, the
Allah Juan, the daughter Rasul
		
00:36:24 --> 00:36:26
			Allah, Allah so and she was old
when she passed away. So we
		
00:36:26 --> 00:36:28
			witnessed her funeral.
		
00:36:30 --> 00:36:32
			And the Prophet sallallahu alayhi
wa sallam was sitting at the side
		
00:36:32 --> 00:36:33
			of the grave.
		
00:36:34 --> 00:36:40
			And for our E two eignet, heated
Morane I saw his eyes watering. He
		
00:36:40 --> 00:36:45
			was weeping for Karla. Now she
hadn't been buried yet. She's
		
00:36:45 --> 00:36:48
			there. And he's sitting there by
the grave the graves being dug.
		
00:36:49 --> 00:36:52
			And she's there. Who's going to
put in there.
		
00:36:53 --> 00:36:56
			Now, Amara Missoula allah
sallallahu alayhi salam, the
		
00:36:56 --> 00:37:00
			Father, the husband is there, or
smarter the Allah one. But as you
		
00:37:00 --> 00:37:02
			know, generally the husband
doesn't put them in the grave as
		
00:37:02 --> 00:37:05
			you know, it's normally Muslims,
right? So she didn't have any
		
00:37:05 --> 00:37:09
			other Muslims anyway, she didn't
have any mushrooms anyway. So the
		
00:37:09 --> 00:37:14
			prophets Allah was asked, he was
looking for someone to bury, to
		
00:37:14 --> 00:37:17
			put her to, to place her in the
grave.
		
00:37:18 --> 00:37:23
			And he didn't want or semana the
alarm to do it. During the
		
00:37:23 --> 00:37:25
			husband, according to us now, they
don't do it anywhere unless
		
00:37:25 --> 00:37:30
			there's nobody else. Essentially,
what the fuck is the Messiah? Is
		
00:37:30 --> 00:37:36
			that Jerry have moms do it.
Brother, Father, Son, like that.
		
00:37:36 --> 00:37:39
			However, if they're not available,
somebody has to put her in, you're
		
00:37:39 --> 00:37:43
			not going to call women to do it,
than any pious individual chosen
		
00:37:43 --> 00:37:47
			by the Imam can do it. Any silent,
pious individual, trustworthy
		
00:37:47 --> 00:37:51
			individual can do it. That's the
that's the hokum. So now in this
		
00:37:51 --> 00:37:54
			case, he didn't want us around
with the army to do it. He loved
		
00:37:54 --> 00:37:57
			us man to bits, gave her two
daughters gave him two daughters,
		
00:37:57 --> 00:38:00
			but he didn't want him to do it.
Why? Because with Amanda, the
		
00:38:00 --> 00:38:04
			Allah when she had been sick for a
very long time, and he had been
		
00:38:04 --> 00:38:07
			looking after her. But on that
particular night, he didn't know
		
00:38:07 --> 00:38:08
			she was going to pass away.
		
00:38:09 --> 00:38:12
			Right? He had gone to one of his
concubines, one of his female
		
00:38:12 --> 00:38:15
			slaves. And he
		
00:38:16 --> 00:38:17
			essentially
		
00:38:18 --> 00:38:19
			slept to that.
		
00:38:20 --> 00:38:23
			So the Prophet sallallahu alayhi
wa sallam that
		
00:38:24 --> 00:38:26
			as a father, it had upset him a
bit.
		
00:38:27 --> 00:38:31
			He didn't make a big deal out of
it. But for him is like is your
		
00:38:31 --> 00:38:33
			wife and you know, so and so
forth. But with one of them was
		
00:38:33 --> 00:38:38
			right in his own in his own place,
that it's been a very long time.
		
00:38:38 --> 00:38:38
			And you know, so
		
00:38:41 --> 00:38:45
			he said, the Prophet sallallahu
Sallam he was ignoring him.
		
00:38:46 --> 00:38:49
			So this is what he said. He said,
which one of you
		
00:38:50 --> 00:38:54
			so waiting? You know, the bodies
there? And the grave has been
		
00:38:54 --> 00:38:57
			done? He said, a FICO, Roger and
lemon your car if he Leila?
		
00:38:58 --> 00:39:03
			Is there anybody among you who has
not done Makara at night was more
		
00:39:03 --> 00:39:07
			qualified from your car? If it
could mean who hasn't committed
		
00:39:07 --> 00:39:11
			any sins at night? That's one
possible meaning. The most of the
		
00:39:11 --> 00:39:14
			other man said that that doesn't
sound right. That probably is not
		
00:39:14 --> 00:39:17
			what is intended here the other
night your car if means who has
		
00:39:17 --> 00:39:22
			not been with his wife? Right? Who
has not been with a wife or
		
00:39:22 --> 00:39:25
			whoever, right, who hasn't slept
last night with anybody. So
		
00:39:27 --> 00:39:29
			that way, or someone at the alarm
level, you know, won't be accepted
		
00:39:29 --> 00:39:32
			anyway. Right? So you're just
trying to ignore him and making
		
00:39:32 --> 00:39:33
			that order, you're not going to do
it.
		
00:39:34 --> 00:39:38
			So then, I would wholeheartedly
Allah one, you know, Bhutan highs,
		
00:39:38 --> 00:39:45
			right? The one who was got over
what is it 70. There was no part
		
00:39:45 --> 00:39:47
			of his body left without wounds.
He's the one who put himself in
		
00:39:47 --> 00:39:50
			front of Rasulullah sallallahu
during the Battle of art, the one
		
00:39:50 --> 00:39:52
			who just like absolutely
sacrificed himself for allah
		
00:39:52 --> 00:39:55
			sallallahu Sallam extremely pious
individual, extremely pious
		
00:39:55 --> 00:40:00
			individual. He said, I will do it.
I will tell her is the same one
		
00:40:00 --> 00:40:03
			Who gave the garden to Rasulullah
sallallahu Sampedro ha.
		
00:40:04 --> 00:40:09
			So he said, I'm, I'm a candidate
for that. So he said okay, you go
		
00:40:09 --> 00:40:14
			in in ZIL. So he, he is the one
who went into the grave, and he
		
00:40:14 --> 00:40:15
			helped bury her.
		
00:40:16 --> 00:40:20
			So now let's look at the Hadith in
detail. Firstly, this is comical
		
00:40:20 --> 00:40:24
			film, right xojo Or semana the
Allahu Anhu his wife, Priscilla
		
00:40:24 --> 00:40:28
			Lauryssens daughter. Some people
have said this was Ruqayyah or the
		
00:40:28 --> 00:40:32
			Allahu anha. But that's not
possible because she had passed
		
00:40:32 --> 00:40:36
			away the Prophet sallallahu alayhi
wa sallam was in budder. Remember
		
00:40:36 --> 00:40:39
			with one of your had to stay back.
And the promise of awesome wasn't
		
00:40:39 --> 00:40:42
			there when she passed away. So he
wasn't there at the burial he
		
00:40:42 --> 00:40:48
			hadn't witnessed her burial. This
was later on when the second Otomo
		
00:40:48 --> 00:40:48
			consume.
		
00:40:49 --> 00:40:53
			So Rosa Lawson was sitting at the
side of the grave at the dug grave
		
00:40:53 --> 00:40:59
			and for Abu Talhah to say I have
not done more clarified night, if
		
00:40:59 --> 00:41:03
			that is to mean I have not
committed a sin at night. Just
		
00:41:03 --> 00:41:05
			doesn't sound like correctness,
like everybody else committed a
		
00:41:05 --> 00:41:08
			sin. It just doesn't sound like
the right interpretation. So
		
00:41:08 --> 00:41:11
			obviously him and I haven't been
with my wife at night, there is
		
00:41:11 --> 00:41:15
			Imam to Hawaii. He says that no,
you know this word let me your car
		
00:41:15 --> 00:41:19
			if there's been a mixup in this
word it should actually be from
		
00:41:19 --> 00:41:20
			your car will
		
00:41:21 --> 00:41:24
			show me your car efficiently your
car will and if you take your car,
		
00:41:24 --> 00:41:28
			well then there's no argument.
Your car will means mutually
		
00:41:28 --> 00:41:33
			speaking to one another. So who is
the one who at nighttime hasn't
		
00:41:33 --> 00:41:36
			wasted his time talking? Remember,
we read the chapter on no talking
		
00:41:36 --> 00:41:40
			after Asia. So who's the one who
didn't waste his time at night
		
00:41:40 --> 00:41:44
			talking? He going? But that's a
weaker opinion. The main thing is
		
00:41:44 --> 00:41:48
			they just means who hasn't been
with his wife at night. So he went
		
00:41:48 --> 00:41:53
			into the grave. And there's
another narration that the one who
		
00:41:53 --> 00:41:56
			went into the grave was earlier
the Allahu Anhu and fuddle and
		
00:41:56 --> 00:41:57
			Oussama.
		
00:41:59 --> 00:42:02
			That means for people going into
the grave
		
00:42:03 --> 00:42:08
			butala and Osama Ali, and further
ignore Ibis.
		
00:42:09 --> 00:42:14
			So that's for men who are not
Muslims. But there was no
		
00:42:14 --> 00:42:17
			Muharram. And the promise of arson
didn't go in.
		
00:42:18 --> 00:42:21
			So it's fine when there's an
absence of that, then you pick the
		
00:42:21 --> 00:42:23
			rest and remember, this is a sort
of allah sallallahu sallam, you
		
00:42:23 --> 00:42:25
			can't take this that because he
allowed that to happen the so
		
00:42:25 --> 00:42:28
			today you can say anybody can go
because at the end of the day, the
		
00:42:28 --> 00:42:31
			prophets they know the hearts of
the people and they know who's the
		
00:42:31 --> 00:42:35
			trustworthy one and who they can
allow to go into the grave. This
		
00:42:35 --> 00:42:39
			Abu Talhah his name was Zedi
bluesil. He was Ansari, Abu Talhah
		
00:42:40 --> 00:42:46
			Zedi Musa Al Al Ansari al Hazaragi
in the jury is a battery. And he
		
00:42:46 --> 00:42:50
			was one of the best marksman from
it with his bow and arrow.
		
00:42:51 --> 00:42:55
			He was with Russell Lasala. I mean
every single battle, staying close
		
00:42:55 --> 00:42:58
			to him he was like his personal
protector. He killed 20 men in the
		
00:42:58 --> 00:43:03
			Battle of her name, he killed 20
men. And it related by mounting
		
00:43:03 --> 00:43:07
			medium Buhari in a narration he
mentioned that he says I was one
		
00:43:07 --> 00:43:09
			of those who during the Battle of
odd,
		
00:43:10 --> 00:43:15
			felt sleepy. Remember, it says
Allah subhanaw taala did cause
		
00:43:16 --> 00:43:21
			some slumber to descend over them.
After they after they were kind of
		
00:43:21 --> 00:43:26
			tricked. So he said I was one of
them until my sword even fell down
		
00:43:26 --> 00:43:30
			a few times. And he's the one who
actually dug degree Rasulullah
		
00:43:30 --> 00:43:33
			sallallahu alayhi wa sallam. He's
also the uncle of Annissa. The
		
00:43:33 --> 00:43:36
			Allah one. He's the uncle of Anna
signo Malika, the Allah one. And
		
00:43:36 --> 00:43:40
			the husband of his mother, almost
Elaine, who mousseline was the
		
00:43:40 --> 00:43:44
			mother of others, right? So she
married a butala afterwards. Now,
		
00:43:44 --> 00:43:46
			this is something very
interesting. I'm gonna make an
		
00:43:46 --> 00:43:49
			observation, right? And I'm not
trying to, you know, change the
		
00:43:49 --> 00:43:54
			tradition. But in our tradition,
if your father if your mother
		
00:43:54 --> 00:43:56
			passes, or when your father gets
married again,
		
00:43:57 --> 00:44:01
			it's expected that you treat her
like your mother. You call a man
		
00:44:01 --> 00:44:04
			everything, which is fine. There's
nothing wrong with that. But if
		
00:44:04 --> 00:44:08
			you look in the Hadith tradition,
there is no word. Even in English
		
00:44:08 --> 00:44:10
			there is the stepmother, right? Or
mother?
		
00:44:12 --> 00:44:15
			Yes, you're right, stepfather,
right. But in Arabic, there is no
		
00:44:15 --> 00:44:18
			such thing. I mean, look at the
way he's explaining, well, who are
		
00:44:18 --> 00:44:22
			among us? He's the uncle of us,
was though Joe, me, and the
		
00:44:22 --> 00:44:25
			husband of his mother. There's no
word for saying
		
00:44:27 --> 00:44:31
			is the husband of his mother,
because at the end of the day,
		
00:44:31 --> 00:44:34
			they were very particular for
them. They were very particular on
		
00:44:34 --> 00:44:40
			lineage and ancestry. Right? You
had to you know, who who Who did
		
00:44:40 --> 00:44:43
			you call your father? Who did you
call your mother? That doesn't
		
00:44:43 --> 00:44:45
			mean you don't respect them.
They're not saying that. We're
		
00:44:45 --> 00:44:47
			just saying that you should still
respect them.
		
00:44:48 --> 00:44:50
			Right? You have to respect that at
the end of the day, it's your
		
00:44:50 --> 00:44:54
			father's wife or your mother's
husband. Right? So it's your
		
00:44:54 --> 00:44:57
			stepfather or stepmother. So there
has to be some kind of respect
		
00:44:57 --> 00:44:59
			there at the end of the day. And
so the
		
00:45:00 --> 00:45:02
			It's Rachel from Anasazi Allahu,
and he knows his uncle right. He
		
00:45:02 --> 00:45:07
			says that Abu Talhah or the Allahu
Anhu. He continuously fasted off
		
00:45:07 --> 00:45:10
			the Rasulullah sallallahu Sallam
for about 40 years. And he is
		
00:45:10 --> 00:45:15
			though he then went on a sea
voyage, and he passed away at sea.
		
00:45:16 --> 00:45:20
			And he was buried on some island
is rated Finally, after these
		
00:45:20 --> 00:45:23
			Hadith are finished, this was a
chapter about the crank of Sula,
		
00:45:23 --> 00:45:26
			Salah and we finished with this
one narration that is not from
		
00:45:26 --> 00:45:30
			Timothy, actually the Allahu Anhu
reports that Rasulullah sallallahu
		
00:45:30 --> 00:45:38
			alayhi wa sallam never cried. She
says he never cried over a dead a
		
00:45:38 --> 00:45:41
			deceased person. Now we've just
read all of these Hadith in which
		
00:45:41 --> 00:45:45
			he did cry. So what she means
obviously is I didn't cry in the
		
00:45:45 --> 00:45:48
			way of Jah Helia but that point
that the promise that was made
		
00:45:48 --> 00:45:51
			earlier is the best that what
comes from your eyes is fine. But
		
00:45:51 --> 00:45:56
			what comes from your hands and
your your mouth is what it's from
		
00:45:56 --> 00:46:00
			the shaytaan. Then she says that
the most he would do is that he
		
00:46:00 --> 00:46:02
			would hold his beard.
		
00:46:03 --> 00:46:06
			You know, when he was in this kind
of state of sorrow. He wouldn't
		
00:46:06 --> 00:46:08
			cry like the cry of Jahangir. Yes,
his you know, his tears would
		
00:46:08 --> 00:46:10
			weep. She doesn't mention that but
she says that the most you would
		
00:46:10 --> 00:46:13
			do is hold his beard, or you know,
like hold your beard.
		
00:46:14 --> 00:46:18
			So the rose Ellison did make some
expression, but it was not the
		
00:46:18 --> 00:46:22
			extreme expression that is
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Salam and
		
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			Jazak Allah here for listening May
Allah subhanho wa Taala bless you.
		
00:46:47 --> 00:46:49
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