Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Noble Features of the Prophet () Part 3

Abdur Rahman ibn Yusuf Mangera
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The presence of prophets in the Middle East is discussed, including the closest to the Prophet Muhammad sallavi Alayhi wa sallam and the closest to the woman in the Zulu tribe. The sallavi alayhi wa sallam's impact on the culture of the region is also discussed, including her connection with a woman named KANUDA and the sallavi alayhi wa sallam's impact on the holy eye and the sallavi alayhi wa sallam's impact on the culture of the region.

AI: Summary ©

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			Bismillah al Rahman al Rahim
		
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			Al hamdu Lillahi Rabbil Alameen wa
Salatu was Salam ala Sayyidina
		
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			Muhammad
		
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			wa ala alihi wa sahbihi wa Baraka
was seldom at the Sleeman kufuor
		
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			on Eli Yomi Dean Merbau and
		
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			we completed last in the last
session.
		
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			We completed Hadith number seven.
		
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			From this initial chapter, it was
a very detailed Hadith.
		
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			There's one other detail Hadith
that includes characteristics that
		
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			have not yet been covered. And
then the rest of them are very
		
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			brief.
		
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			The one statement that was made by
arty Radi Allahu Anhu in this
		
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			recent Hadith, Hadith number
seven,
		
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			he ended it by saying, lamb Allah
Coppola, who was the WHO Mithila,
		
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			who salAllahu alayhi wasallam
		
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			that the one who praised the
Prophet sallallahu alayhi wa
		
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			sallam, he could only end by
saying, or he could only leave it
		
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			off by saying and conclude by
saying, I've never seen anybody
		
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			before him or after him, like him.
May Allah bless him and grant him
		
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			peace.
		
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			Now to understand that, the reason
why Ali Radi Allahu Anhu was
		
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			supposed to be the gate of the
city of knowledge, who's supposed
		
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			to have had a very close
connection with Rasool allah
		
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			sallallahu alayhi wa salam and
association, relationship, blood
		
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			relationship, in fact, and had
stayed very close to him was
		
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			brought up by him had seen him if
this is what
		
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			he is describing at the end,
there's a reason for this, that
		
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			there's actually nobody who's able
to describe Rasulullah sallallahu
		
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			alayhi wasallam and do justice to
that description.
		
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			This is not just something we're
seeing out of exaggerated love. Or
		
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			we're just saying it out of just
		
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			a sense of infatuation.
		
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			In fact, there is it's narrated
from Rasulullah sallallahu alayhi
		
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			wa sallam himself, that lady funI
hockey cotton, over Europe be over
		
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			Europe be
		
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			that there is nobody who knows me
in reality, except my lord. Only
		
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			mine Lord knows me in reality.
		
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			And
		
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			because people have to
		
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			We week, inept
		
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			to be able to encompass all of the
great characteristics of
		
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			Rasulullah sallallahu alayhi
wasallam, if Allah subhanahu wa
		
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			taala has called him the source of
mercy for the worlds then for
		
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			someone to be the source of mercy
for the worlds you can imagine
		
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			what kind of characteristics he
would need to have. And if the few
		
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			that we are learning about and
that have been disclosed to us,
		
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			make us sit back in wonder, then
can you imagine all of those which
		
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			have been unable to come down into
somebody's description or that has
		
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			not been caught in writing and
recorded?
		
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			Can you imagine the level of
Beauty and the level of excellence
		
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			that the Prophet sallallahu alayhi
wa sallam possess, it's impossible
		
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			for anybody from the world to
actually encompass all of this.
		
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			Now to get an idea, Imam Shafi who
died at the age of 50, who died at
		
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			a very young age, right, his one
of his main students whose name is
		
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			Mussolini. He says that people did
not understand Shafi.
		
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			They couldn't understand Shafi his
level of intellect, understanding
		
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			knowledge. juristic Insight was a
such a level that you'd have to be
		
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			at a near enough level to
understand that this person has
		
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			even more than you have.
		
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			Because anybody else would just
say he's got great amount of
		
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			knowledge. How much greater
though, for you to determine how
		
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			much somebody's knowledge is?
It's, you can only say it, you can
		
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			only compare it to your knowledge
or somebody else's knowledge that
		
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			you know.
		
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			So Mussolini, who's considered to
be very knowledgeable, a great
		
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			scholar. He's saying that people
could not understand did not
		
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			really understand the real status
of Shafi. That's Imam Shafi Rahim
		
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			Allah, can you imagine? Rasulullah
sallallahu alayhi wa salam. That's
		
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			why the Allah mentioned that the
reality of Rasulullah sallallahu
		
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			alayhi wa sallam is
		
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			is a secret
		
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			From the secrets of the HAC, and
from the true one, Allah subhanaw
		
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			taala.
		
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			And nobody has been able to attain
it. The humans are unable to
		
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			really encompass his beauty, his
knowledge, his intellect, his
		
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			honor, and his dignity.
		
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			His servitude, his level of
servitude just leaves us totally
		
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			odd.
		
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			His modesty, his chastity, all of
these things are on the most
		
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			perfect level that is very
difficult for any human being to
		
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			really understand.
		
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			That's why emammal Harrowby he
says that the people have only
		
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			been able to attain and grasp from
Rasulullah sallallahu alayhi
		
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			wasallam, often the reality of His
person sallallahu alayhi wasallam
		
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			only to the level of their own
religiosity, their own piety, and
		
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			their own intellect.
		
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			And whatever is whatever as much
as you do know about the Prophet
		
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			sallallahu alayhi wasallam, then
that much is anathema for you.
		
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			Which means that you are close to
Allah subhana wa Tada. So the more
		
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			you learn about a sword, allah
sallallahu alayhi wa sallam, that
		
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			is how much more of a blessing
Allah subhanaw taala sharing upon
		
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			you, because he is opening up this
personality. Now again, some of
		
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			this might seem like hero worship,
you can call it that if you want
		
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			to. The reality of this matter is
that he is our pathway to Jannah
		
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			he is our pathway, he is our
pathway to salvation. If it wasn't
		
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			for him, we would be in darkness.
So yes, if you look at it from a
		
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			very superficial way of hero
worship, it sounds like hero
		
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			worship negative. But if you look
at it from the understanding that
		
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			Allah subhanaw taala sent a human
being like Rasulullah sallallahu
		
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			alayhi wa sallam an illuminated
one
		
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			and made him who he was.
		
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			And gave us some insight into him.
And the more insight and in sha
		
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			Allah, from the few lessons that
we have already had, in which this
		
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			book, this collection, has given
us insight Inshallah, more than we
		
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			had before. I'm sure it's
developed a greater sense of or
		
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			admiration, love for Rasulullah
sallallahu alayhi wasallam. All of
		
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			this is a narrow from Allah
subhanho wa taala. And for some
		
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			people,
		
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			people who are a great heights who
really learnt
		
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			about Rasulullah sallallahu alayhi
wa sallam, the part which is
		
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			hidden from them, is also a source
of mercy. Because if they were to
		
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			learn about the other aspects and
they weren't able to fulfill the
		
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			rights, then in that sense, it
would become a source of burden
		
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			upon them. So it's a source of
mercy for that which has been
		
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			withheld from those who after
striving have learned as a certain
		
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			amount.
		
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			Allah subhanho wa Taala has sent
him as a Rama for the El Amin for
		
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			the universe for the worlds
		
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			and Allah subhanho wa taala. May
Allah subhanaw taala grant Tofik
		
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			right, let's look at the next
Hadith in between the mountain
		
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			with the I'll just read this out
because Imam Tirmidhi he probably
		
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			he was fearful that people
wouldn't all understand the
		
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			difficult wording from an Arabic
perspective, the previous Hadith
		
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			contain many difficult words,
because they're very particular in
		
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			terms of their meaning, which is
very necessary. So he decides to
		
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			quote from a scholar, who was also
a hadith scholars name is Abdullah
		
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			Hebrew Co. He was known as a
summary. He was a great poet, and
		
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			a great lexicographer, he was a
philologist, which means he was
		
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			not a great scholar of the Arabic
language. So he caught something
		
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			I'll just read it through just so
that we can say we've read the
		
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			Kitab through and it links us in
terms of reading to the author, up
		
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			to Rasulullah sallallahu alayhi
wasallam, actually, at least up to
		
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			the author in this case. So we'll
be listening matassa elimina
		
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			ellipsometer mithya kala abou or
ISA Samira to Elijah Muhammad
		
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			Muhammad Amin al Husseini, Guru
Samaritan Law Samaritan yo yo cool
		
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			feat of serious effort in the
media sallallahu alayhi wa sallam.
		
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			mullite of the Hebrew to Toulon
color. Some color was similar to
		
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			Arabi and Yaku Luffy. Kalani heeta
Mohan V Nashoba teehee a Muhammad
		
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			and che shed Eden
		
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			when will Tara do Adelphia about
the houfy boarding fee about in
		
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			Kasan Well, I'm malerkotla fit for
shahidul gerada Orajel Allah Devi
		
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			Shetty he who Juna a
		
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			death noncollege on Southern Cali
Iran what Amal Mata hum harmful
		
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			burden will cathedral lamb while
McHale al muda world watch while
		
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			Masha Allah de Fei by all the
hombre while at the edge a shady
		
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			Sawa the line will add up
		
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			Adobe Flash for well catered much
Demirel Katie Fany Welker Hill,
		
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			well miss Roboto shared with ducky
Cola, DECA and who called Eva Mina
		
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			Saudi Isla Surah where Chef and
aloha legal asabi Milka Fini, well
		
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			codomain with Taco Lu am Shiva,
Kuba or sub L Who do you call on
		
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			huddart Nafi Cebu Bin was Saba
bin. Were colo Lu Jedi rule
		
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			Musashi you read Rousselle
monarchy? Well, Aisha a Sahaba.
		
00:10:25 --> 00:10:29
			Well as she saw him, well, buddy,
Al Mufasa, you call her Budda, to
		
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			be mRNA to who? And then the next
Hadith begins which is Hadith
		
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			number eight. This is the next
detail Hadith that includes a
		
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			number of details that the others
do not have.
		
00:10:41 --> 00:10:44
			Will be there's nothing more to
say them in informative meeting
		
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			your call center Sofia naganuma
key ring call center, you may or
		
00:10:48 --> 00:10:52
			may live near Abdur Rahman Al AJ
Lee Imola and Arlene min Kitabi.
		
00:10:52 --> 00:10:55
			He called Waorani Roger Roman
Bonita Mimi mean, will they be
		
00:10:55 --> 00:11:01
			harlot as OD? Hadia you can about
Abdullah on an eminently Ebihara
		
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			Daniel has an EBRD you know the
Allahu Anhu will call so I'll do
		
00:11:04 --> 00:11:08
			Holly Hindi up near Behala taka
and I was softened and Haley at
		
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			Rasulullah sallallahu alayhi wa
sallam Well, what an ash the ERC
		
00:11:13 --> 00:11:17
			30 Min hashy and dialogue will be
for Canada and Rasulullah
		
00:11:17 --> 00:11:21
			sallallahu alayhi wa salam or for
him and more for Harmon yet little
		
00:11:21 --> 00:11:26
			wedge wedge who who tell a little
comedy little battery outward Amin
		
00:11:26 --> 00:11:32
			el Mirbeau Ewok Surah Minal Masha
of evil Hurmati Regina Shari in in
		
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			Farakka RP kuttu who Farakka
		
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			were Illa Allah Yuja with SHA Rahu
shamatha Alderney either who are
		
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			thorough who as Hara Loni worse
your LJ beanie as a gel Hawa GB so
		
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			RB coffee lady Quran in the in the
humor Ericone adorable Hado akana
		
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			later Nene LA who knew Rania Lu
who yes Cebu Houma la Miata mu a
		
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			sham Katha le Hiya, sir Sir Hello
Haldane Bali alhfam, morphological
		
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			snon Ducky Ecole mas Aruba, Karan
Nehru Nuka who Ji doo doo meetin V
		
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			Safa if it's more accidental hulky
Burdine on automatic on server
		
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			server will botany was Saudi rd to
Saudi by a Duma banal monkey bein
		
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			the one Karadeniz Anwar al Motta
gr Roddy mo Sudama banal Liberty
		
00:12:23 --> 00:12:27
			was so ready be shattered in
Yejide Eagle hottie Retha Dini
		
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			while botany me mercy whether ik a
shadow there are any Wellman key
		
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			benei were early Saudi Toby Luzon
Dini aura will Raha Chanel
		
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			caffine? Will codomain sir, it
will atrophy, O Kala, Shah, author
		
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			of Hassan misogyny, mercy, hurl
Khomeini Jambu and human either as
		
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			well as Colin young to Tucker for
Yun, EMC Honan that he will
		
00:12:53 --> 00:12:57
			Michelotti either Masha and Emma
and help them in suburban. What is
		
00:12:57 --> 00:13:01
			the tougher it is tougher to Jimmy
and Harvey to turn off coffee do
		
00:13:01 --> 00:13:04
			tartufi Navajo ill or the
earthworm another he ate a summer
		
00:13:05 --> 00:13:09
			Joomla novel e l moolah, Hava
Yasuko us herba who weigh up do
		
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			man lucky Where do Roman lochia
who was salam
		
00:13:14 --> 00:13:18
			Mumbi hockey has also related this
hadith in a number of his works in
		
00:13:18 --> 00:13:21
			taba Ronnie, and others as you can
see that the words are quite
		
00:13:21 --> 00:13:25
			difficult. They are quite
difficult
		
00:13:26 --> 00:13:31
			even to pronounce them but they
had to be used. This hadith is
		
00:13:31 --> 00:13:35
			very interesting because it's
related. Imam told me the related
		
00:13:35 --> 00:13:37
			from Sofia new hockey.
		
00:13:38 --> 00:13:42
			He says that you may ignore or may
ignore Abdur Rahman originally, he
		
00:13:42 --> 00:13:45
			related to us while he was
dictating to us from his books. It
		
00:13:45 --> 00:13:49
			wasn't from memory it was a
dictation. He says that a person
		
00:13:49 --> 00:13:52
			from the Banu Tamim, who was one
of the children one of the
		
00:13:52 --> 00:13:56
			grandchildren of Harleigh has the
husband of hottie God Allah Juana.
		
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			So this was one of the descendants
of Hadith Allah, the Allah Juana
		
00:14:00 --> 00:14:02
			and her husband hurler before the
marriage to Rasool allah
		
00:14:02 --> 00:14:05
			sallallahu alayhi wa sallam. So
one of Hadith out of the Allahu
		
00:14:05 --> 00:14:09
			Allah has grandchildren before
Rasulullah sallallahu alayhi wa
		
00:14:09 --> 00:14:15
			sallam. His name was Abu Abdullah.
He relates this grandson relates
		
00:14:15 --> 00:14:15
			from
		
00:14:17 --> 00:14:22
			a son of a boo herder, who relates
from Hassan ignore it to the hola
		
00:14:22 --> 00:14:26
			Juan the famous is another Allahu
and the grandson of Rasulullah
		
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			sallallahu wasallam
		
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			what has happened to the Ilona,
this grandson of hottie Jarrah,
		
00:14:32 --> 00:14:37
			the Allahu anha relates from
Hasson or the Allahu Anhu who is
		
00:14:37 --> 00:14:39
			also a grandson but from a
different you know, from a pseudo
		
00:14:39 --> 00:14:44
			Lhasa Lauricella then this
Hassanal the Allahu Anhu goes back
		
00:14:44 --> 00:14:48
			to relating from his maternal
uncle or maternal half uncle,
		
00:14:49 --> 00:14:50
			which means
		
00:14:51 --> 00:14:51
			the
		
00:14:54 --> 00:14:59
			whose name was Hynd IGNOU Ebihara.
So this is the son of
		
00:15:00 --> 00:15:01
			Padishah the hola Juan
		
00:15:02 --> 00:15:05
			so which is like an uncle to him
because the son of Khadija the
		
00:15:05 --> 00:15:10
			Allah would be like a cousin of
Ali Rhodiola one innocence. So I
		
00:15:10 --> 00:15:13
			do the alone son would be like a
nephew to him. So he says I asked
		
00:15:13 --> 00:15:17
			my uncle, now you have to remember
the son of Hadith or the Allah one
		
00:15:18 --> 00:15:23
			was, must have been alive. And at
a certain age, when Hadees are the
		
00:15:23 --> 00:15:26
			Allahu anha married Rasul allah
sallallahu alayhi wa sallam. So he
		
00:15:26 --> 00:15:30
			was able to observe this obviously
coming in and out of the house,
		
00:15:30 --> 00:15:33
			because his mother was there. And
obviously Lawson must have taken
		
00:15:33 --> 00:15:36
			care of him. So he will hurler
		
00:15:37 --> 00:15:42
			hint, whose name was hint even,
it'd be harder. He says, that
		
00:15:44 --> 00:15:46
			has some of the alarms that I
asked him because some of the
		
00:15:46 --> 00:15:51
			animals quite young, was quite
young. When Rasulullah sallallahu
		
00:15:51 --> 00:15:51
			alayhi wa sallam
		
00:15:53 --> 00:15:55
			before the prophets Allah son
passed away. So he said he asked
		
00:15:55 --> 00:16:01
			his uncle who was older, and his
uncle was known to give a very
		
00:16:01 --> 00:16:04
			good description he was was
soften, he was always describing
		
00:16:04 --> 00:16:08
			the features of Rasulullah
sallallahu alayhi wasallam, and
		
00:16:08 --> 00:16:11
			has some of the alarms that I
really wanted him to describe him
		
00:16:11 --> 00:16:12
			for me in detail.
		
00:16:14 --> 00:16:17
			The Prophet sallallahu alayhi wa
sallam, that's something I could
		
00:16:17 --> 00:16:23
			record and and then keep to keep
to myself. So he said, and then he
		
00:16:23 --> 00:16:26
			describes so this hadith is
related through Hassane, or the
		
00:16:26 --> 00:16:27
			Allah one in
		
00:16:28 --> 00:16:31
			relating the description of his
uncle about Rasulullah sallallahu
		
00:16:31 --> 00:16:32
			alayhi wasallam.
		
00:16:36 --> 00:16:40
			This is probably one of the most
descriptive ones so far, has
		
00:16:40 --> 00:16:43
			somebody alone was only born in
the third year of hijra, which
		
00:16:43 --> 00:16:46
			would make him how old when the
prophets Allah son passed away.
		
00:16:47 --> 00:16:52
			But seven, I suppose the last one
passed away 10 years after Medina
		
00:16:52 --> 00:16:56
			after the hijab. So if he was born
in the third year, that means it
		
00:16:56 --> 00:17:00
			was probably about 10 When sorry,
seven, when the Prophet salallahu
		
00:17:00 --> 00:17:03
			Salam departed from this world,
and
		
00:17:06 --> 00:17:09
			because obviously, he was too
young to take everything. And
		
00:17:10 --> 00:17:13
			that's why he wanted the
description from someone who
		
00:17:14 --> 00:17:19
			was older, and had seen him longer
in age of maturity, so that he
		
00:17:19 --> 00:17:24
			could keep this for himself. So he
starts the description. He says,
		
00:17:24 --> 00:17:28
			Rasulullah sallallahu alayhi wa
salam was for men. Morpha Herman.
		
00:17:29 --> 00:17:30
			What that means is
		
00:17:32 --> 00:17:38
			he was highly magnified and
honored in the hearts of people.
		
00:17:39 --> 00:17:44
			So that's quite clear, that people
really considered him dignified
		
00:17:44 --> 00:17:48
			even his enemies knew that he had
dignity. And that's why they
		
00:17:48 --> 00:17:49
			trusted him.
		
00:17:50 --> 00:17:55
			Yet a little yet, yet a little
wedge, woohoo, telecoil comedy
		
00:17:55 --> 00:17:58
			little battery. So he starts to
describe it says that he used to
		
00:17:58 --> 00:17:59
			shine,
		
00:18:00 --> 00:18:06
			he was luminous. The light that
emanated from him was like, the
		
00:18:06 --> 00:18:12
			light of the moon on the night
when it's full, which is the 14th
		
00:18:12 --> 00:18:15
			so the brightness from him was
always like that.
		
00:18:18 --> 00:18:19
			And
		
00:18:24 --> 00:18:28
			the aroma have described here,
we're looking at this narration
		
00:18:28 --> 00:18:30
			and others, that
		
00:18:32 --> 00:18:34
			this was not just the case at
night.
		
00:18:36 --> 00:18:41
			That because it was dark, you
could see the light, this
		
00:18:41 --> 00:18:46
			luminosity and illumination was
also visible during the daytime.
		
00:18:47 --> 00:18:51
			That's why honestly the Allahu
Anhu that it's going to come later
		
00:18:51 --> 00:18:53
			on in the same collection.
Honestly, the Allahu Anhu will
		
00:18:53 --> 00:18:56
			relate that the day when
Rasulullah sallallahu Sallam came
		
00:18:56 --> 00:19:01
			to Madina, Munawwara which was
yes, rib at that time, everything
		
00:19:01 --> 00:19:05
			became illuminated, you can
actually see a luster on things. I
		
00:19:05 --> 00:19:08
			mean, subhanAllah it's very
difficult for us to just
		
00:19:08 --> 00:19:11
			understand this without having
experienced it. But we go by what
		
00:19:11 --> 00:19:15
			the Sahaba said because they are
they are truthful narrators to us.
		
00:19:18 --> 00:19:23
			In fact, it says from Anasazi,
Allah one that even the walls
		
00:19:25 --> 00:19:29
			you could see reflection of these
things in Rasulullah sallallahu
		
00:19:29 --> 00:19:33
			alayhi wasallam. That's how much
clarity there was in this light
		
00:19:33 --> 00:19:35
			and brightness and illumination.
		
00:19:38 --> 00:19:40
			There's a hadith in Bukhari
		
00:19:44 --> 00:19:48
			which says, from Cabo nomadic Radi
Allahu Allah and the Sunnah allah
		
00:19:48 --> 00:19:49
			sallallahu alayhi wa sallam.
		
00:19:51 --> 00:19:58
			When he was happy, when he was
happy about something, his face
		
00:19:58 --> 00:19:59
			would become even more
		
00:20:00 --> 00:20:00
			illuminated
		
00:20:01 --> 00:20:03
			as though it was a piece of the
moon.
		
00:20:05 --> 00:20:08
			And we used to recognize that from
him, so we used to see even more
		
00:20:08 --> 00:20:12
			light. This does not this, this
does not preclude that he had
		
00:20:12 --> 00:20:16
			light. Other times, it's just that
at this time, he was even brighter
		
00:20:16 --> 00:20:21
			when he would be happy. Because
there's always beauty over beauty
		
00:20:22 --> 00:20:27
			called the Ayyad, who's written
one of the greatest biographies
		
00:20:27 --> 00:20:30
			about Rasulullah, sallAllahu,
alayhi, wasallam. A Shiva
		
00:20:31 --> 00:20:36
			mentions, you could see the anger
in the face of Rasulullah
		
00:20:36 --> 00:20:38
			sallallahu. So when he would be
angry about something,
		
00:20:40 --> 00:20:43
			and you could see the happiness
that you could tell it was very
		
00:20:43 --> 00:20:48
			clear. The reason is that his face
was not overcast, his complexion
		
00:20:49 --> 00:20:51
			was not a
		
00:20:52 --> 00:20:56
			dull one, it was extremely clear,
and he had great clarity and
		
00:20:56 --> 00:20:59
			luster. And that's why the
slightest change would be visible
		
00:20:59 --> 00:21:05
			in his face. In fact, there is
later on, Ill mentioned that there
		
00:21:05 --> 00:21:10
			was a vein between his eyes on his
forehead, which would actually
		
00:21:10 --> 00:21:15
			bulge when he was angry. And that
was specifically described like
		
00:21:15 --> 00:21:15
			that.
		
00:21:17 --> 00:21:22
			Now, how can you compare the light
of somebody's face to the light of
		
00:21:22 --> 00:21:23
			the moon or the sun?
		
00:21:26 --> 00:21:30
			What their element describe is
that it's metaphorical here. It's
		
00:21:30 --> 00:21:34
			not as a reality in the sense that
his light was not the same as the
		
00:21:34 --> 00:21:41
			moon, or the sun. The sun has
fiery rays. That was not how
		
00:21:41 --> 00:21:46
			Rasulullah sallallahu aneurysms
beauty was. It's just that those
		
00:21:46 --> 00:21:51
			are the brightest things that we
know in existence. The greatest
		
00:21:51 --> 00:21:54
			objects and these huge bodies that
have the greatest light, that are
		
00:21:54 --> 00:21:58
			able to illuminate so many
different things. So it's that
		
00:21:58 --> 00:22:02
			kind of a metaphor used by those
things that we recognize as being
		
00:22:02 --> 00:22:03
			very illuminated.
		
00:22:05 --> 00:22:10
			So it's a kind of a metaphor. It's
not a reality that we will say
		
00:22:10 --> 00:22:15
			that his beauty resembled the
light of the sun, but it was so
		
00:22:15 --> 00:22:18
			illuminated day and night. Then he
carries on
		
00:22:20 --> 00:22:24
			our 12 mineral mirboo, so he was
taller than the middle statured,
		
00:22:24 --> 00:22:29
			the medium statured man, well rock
solid mineral Moshe dub, but he
		
00:22:29 --> 00:22:34
			was shorter than the very tall and
lanky person of evil Herma. His
		
00:22:34 --> 00:22:39
			head was large. He's blessed his
head was large, and Rajala shadow,
		
00:22:39 --> 00:22:45
			which means his hair was long with
a slight wave in in for rocket,
		
00:22:45 --> 00:22:49
			Akiko to who Farakka were Illa
Fela Yuja with Lucia Lucia, amata,
		
00:22:49 --> 00:22:53
			Alderney, either whoever photo who
now this one is,
		
00:22:54 --> 00:22:59
			if it parted, naturally, then he
led it pot, he caused it to pot so
		
00:22:59 --> 00:23:03
			he made a potting in his hair. And
if that was not the case, then he
		
00:23:03 --> 00:23:07
			would leave it full and together,
and that would reach his ear
		
00:23:07 --> 00:23:08
			lobes.
		
00:23:09 --> 00:23:12
			So sometimes he would put in this
other Hadees would say that in the
		
00:23:12 --> 00:23:15
			beginning, the profit and loss I'm
used to like to copy the,
		
00:23:17 --> 00:23:18
			the Kitab.
		
00:23:19 --> 00:23:23
			And because he wanted to make a
big distinction from the
		
00:23:23 --> 00:23:28
			Mushrikeen from the policies, see,
if there was something the hook it
		
00:23:28 --> 00:23:30
			up did because they had a Book
from Allah subhanaw taala revealed
		
00:23:30 --> 00:23:33
			scripture, he would like to be
closer to them than to the
		
00:23:33 --> 00:23:34
			Mushrikeen.
		
00:23:35 --> 00:23:38
			So initially, he would not force a
potting because they would like to
		
00:23:38 --> 00:23:40
			just keep it straight without a
potting while the machine would
		
00:23:40 --> 00:23:42
			like a potting. But later on
		
00:23:44 --> 00:23:47
			it, it was you didn't have to make
that distinction as strongly
		
00:23:47 --> 00:23:51
			anymore. And then the person was
wood pot pot his hair. And thus
		
00:23:51 --> 00:23:54
			this is you'll find that in some
place, he mentioned he did pot is
		
00:23:54 --> 00:23:56
			there someplace he didn't quite
say but he's very clear in the
		
00:23:56 --> 00:23:59
			hadith of Muslim that initially he
didn't used to then he used to.
		
00:24:00 --> 00:24:02
			But then from this one, we
understand that sometimes if the
		
00:24:02 --> 00:24:06
			hair was naturally potted, and was
kind of potted, then he would pot
		
00:24:06 --> 00:24:09
			it, otherwise he would leave it.
So it was quite casual. He didn't
		
00:24:09 --> 00:24:14
			have only one style of hair such
or one way of stating his hair, if
		
00:24:14 --> 00:24:15
			you can call it stating,
		
00:24:16 --> 00:24:18
			you know, to either pass it or not
to pass it.
		
00:24:20 --> 00:24:23
			It was quite casual. That's that's
what we understand from what's
		
00:24:23 --> 00:24:28
			mentioned here that it was quite
casual, as hot alone, which means
		
00:24:28 --> 00:24:31
			really luminous in his complexion.
His complexion was very luminous.
		
00:24:31 --> 00:24:35
			I mean, if he was sitting among
people, you could point him out
		
00:24:35 --> 00:24:37
			because of the light that would
emanate from there. It's very
		
00:24:37 --> 00:24:43
			difficult to describe for us
today. So it's just something that
		
00:24:43 --> 00:24:48
			we have to visualize and try to
envisage in our minds. Because the
		
00:24:48 --> 00:24:50
			light must have been more than
anybody else. Because the robots
		
00:24:50 --> 00:24:54
			are awesome is considered nor in a
sense, he's a human being, but he
		
00:24:54 --> 00:24:58
			is nor was created, as mentioned
in some Hadith, so it's very
		
00:24:58 --> 00:24:59
			difficult to understand
		
00:25:00 --> 00:25:03
			and how to reconcile between that.
But there must have been great
		
00:25:03 --> 00:25:07
			luster and brightness in his
complexion as mentioned here, as
		
00:25:07 --> 00:25:11
			her alone is from, from Zara,
right.
		
00:25:12 --> 00:25:13
			And then it says,
		
00:25:15 --> 00:25:17
			worse your algebra in his
		
00:25:18 --> 00:25:22
			forehead was very prominent, very
large, very prominent again,
		
00:25:22 --> 00:25:28
			probably because of the light on
it. And also it expresses dignity
		
00:25:28 --> 00:25:34
			and complete beauty for the
forehead to be for the forehead to
		
00:25:34 --> 00:25:38
			be like that. It should have the
Allahu Anhu speaks about the
		
00:25:38 --> 00:25:41
			beauty of Rasulullah sallallahu
Sallam one of there was a question
		
00:25:41 --> 00:25:44
			last week about the beauty of
Rasulullah sallallahu alayhi
		
00:25:44 --> 00:25:48
			wasallam, comparative to the
beauty of use of it salaam who's
		
00:25:48 --> 00:25:49
			considered to be
		
00:25:50 --> 00:25:53
			one of the most handsome people to
have ever lived. Well, the thing
		
00:25:53 --> 00:25:56
			about this is that just like with
other prophets, if the prophets
		
00:25:56 --> 00:26:00
			Allah has mentioned something,
those are what you call individual
		
00:26:00 --> 00:26:04
			merits or individual excellence is
that they have which are you can
		
00:26:04 --> 00:26:08
			say very distinguished very
prominent that are superior to
		
00:26:08 --> 00:26:11
			others. When you look at a sort of
loss of Allah, Allah some
		
00:26:11 --> 00:26:15
			including his beauty in general,
it surpasses everybody else's
		
00:26:15 --> 00:26:18
			eyeshadow, the Allahu anha says,
or at least this is attributed to
		
00:26:18 --> 00:26:24
			her it's not definite. It says
follow Semeru famous Surah Al Safa
		
00:26:24 --> 00:26:29
			de Lama Bertha Luffy so me use of
Amin naka de will be well Saku
		
00:26:29 --> 00:26:35
			zulay ha Lola Aina jobina. Who
Thornaby will cut the URL for the
		
00:26:35 --> 00:26:41
			ad. And what that means is had
they heard in missile in Egypt,
		
00:26:41 --> 00:26:46
			had they heard just the
description of his cheek in
		
00:26:46 --> 00:26:49
			Rasulullah sallallahu alayhi
salam, just the description of his
		
00:26:49 --> 00:26:55
			cheek had they heard it, then they
would not have spent they would
		
00:26:55 --> 00:27:02
			not have spent and negotiated a
deal to buy use of it his salon.
		
00:27:04 --> 00:27:08
			You know, when he was sold, that
they would not have done that if
		
00:27:08 --> 00:27:10
			they're just seen as sort of
Lasala because use varicella was
		
00:27:10 --> 00:27:14
			the greatest thing that they had
seen. And they wanted to buy him
		
00:27:14 --> 00:27:18
			because he was sold as a slave
after he was rescued from the
		
00:27:18 --> 00:27:21
			well. And then she carries on
imagine not clearly this is
		
00:27:21 --> 00:27:24
			actually the Allah one who
mentioned in this in her love for
		
00:27:24 --> 00:27:26
			Rasulullah sallallahu alayhi wa
sallam as well.
		
00:27:27 --> 00:27:28
			And the
		
00:27:30 --> 00:27:34
			friends of zuleikha her
associates, those who cut their
		
00:27:34 --> 00:27:40
			hands, those associates of Zuleika
had they seen just his forehead
		
00:27:40 --> 00:27:44
			Rasulullah sallallahu it was his
forehead, they would have given
		
00:27:44 --> 00:27:48
			preference to cutting their hearts
out over just their hands.
		
00:27:49 --> 00:27:54
			So that is in relationship to here
where it says worse, your old job
		
00:27:54 --> 00:27:58
			in his forehead was very
prominent, because of the luster
		
00:27:58 --> 00:28:06
			the light, and it looked large. As
a jewel Howard job as a jewel how
		
00:28:06 --> 00:28:11
			urgent this is speaking about the
eyebrows, says the eyebrows were
		
00:28:11 --> 00:28:15
			long, like shaped like a bow bow
shaped. They weren't completely
		
00:28:15 --> 00:28:20
			straight. But they were like a
natural form of hair. But they
		
00:28:20 --> 00:28:26
			were all long, and they weren't
bushy. So they fell like bows,
		
00:28:26 --> 00:28:29
			right? So they were slightly
curved, and but very straight and
		
00:28:29 --> 00:28:35
			curved. That's how it's described.
So our bill field at cotton. What
		
00:28:35 --> 00:28:36
			that means is
		
00:28:38 --> 00:28:42
			they were complete without being
joined in the middle
		
00:28:44 --> 00:28:47
			without being joined in the
middle. However, there is another
		
00:28:47 --> 00:28:51
			narration which someone said that
they saw that they were slightly
		
00:28:51 --> 00:28:57
			joined. But this was depending on
the culture, you come from what is
		
00:28:57 --> 00:29:00
			considered joined and what is
considered totally separate. But
		
00:29:00 --> 00:29:04
			according to this, which is a
better, probably most likely a
		
00:29:04 --> 00:29:08
			closer look because it's from one
of the stepchildren of Rasulullah
		
00:29:08 --> 00:29:09
			sallallahu alayhi wasallam.
		
00:29:10 --> 00:29:13
			They were complete. These eyebrows
were complete. They were not
		
00:29:13 --> 00:29:17
			spouse, but they were not joined.
So he's making a clarification
		
00:29:17 --> 00:29:20
			here that they weren't so bushy.
And neither were they so elongated
		
00:29:20 --> 00:29:23
			that they had to be joined in the
middle because it's not a
		
00:29:23 --> 00:29:26
			beautiful sight to be joined in
the middle. But you know, Humar
		
00:29:26 --> 00:29:32
			Eric can do roll hardab And
between them was a vein which
		
00:29:32 --> 00:29:36
			would be moved by anger. So it
would protrude and bulge when he
		
00:29:36 --> 00:29:39
			was angry that was between the
eyebrows.
		
00:29:41 --> 00:29:44
			Then, the next description is
		
00:29:48 --> 00:29:50
			when we speak about the anger of
Rasulullah sallallahu and before
		
00:29:50 --> 00:29:56
			we move on to the next this proves
that this you see one mustn't
		
00:29:56 --> 00:30:00
			understood standard take from this
that the prophets Allah sama
		
00:30:00 --> 00:30:05
			excessive anger. You need a
balance in your anger in the
		
00:30:05 --> 00:30:07
			Faculty of anger within you
because it's one of the three
		
00:30:07 --> 00:30:11
			fundamental faculties by which a
human being is who they are.
		
00:30:12 --> 00:30:17
			Anger is such that if you do not
have the anger, if you do not have
		
00:30:17 --> 00:30:20
			enough anger, you will not stand
up for your rights. You will not
		
00:30:20 --> 00:30:25
			be able to stand up when a wrong
is committed, because you do not
		
00:30:25 --> 00:30:30
			get angry, it doesn't stir you up,
you're too laid back, you'd rather
		
00:30:30 --> 00:30:33
			let things just happen because you
can't bother. So this showed that
		
00:30:35 --> 00:30:39
			he had this ability within him and
that is how he reached the success
		
00:30:39 --> 00:30:43
			that he did to take care of
things. But as many other
		
00:30:43 --> 00:30:45
			narrations will come later on the
prophets of the Lord is and never
		
00:30:45 --> 00:30:48
			got angry for himself. And there
are numerous incidents that are
		
00:30:48 --> 00:30:55
			very, very prominently narrated
about people coming in and dealing
		
00:30:55 --> 00:31:00
			with the Prophet sallallahu alayhi
wa sallam in very rude ways. And
		
00:31:00 --> 00:31:02
			Professor Lawson did not get
angry, because it was a personal
		
00:31:02 --> 00:31:05
			thing. He never got angry for
himself. But when it came to the
		
00:31:05 --> 00:31:08
			deen, when it came to the
		
00:31:10 --> 00:31:16
			some aspect of the religion being
violated, then this anger came out
		
00:31:17 --> 00:31:20
			in an was expressed in the right
way. His anger just like
		
00:31:20 --> 00:31:24
			everything else was perfect in
moderation, it was expressed where
		
00:31:24 --> 00:31:28
			it was necessary, and it was
withheld where it was not needed.
		
00:31:28 --> 00:31:29
			And that was for personal things.
		
00:31:31 --> 00:31:37
			Of this next one is Akindele.
Adenine, this is it says octanol,
		
00:31:37 --> 00:31:41
			eight Niemela who knew dunya
Allahu yessuh boohooman lumea to a
		
00:31:41 --> 00:31:42
			mu a sham.
		
00:31:43 --> 00:31:50
			His nose was again, kind of
elevated and prominent, but not in
		
00:31:50 --> 00:31:52
			the ugly way which has a bone
protruding.
		
00:31:53 --> 00:31:58
			So sometimes it's an A person has
a long nose or a elevated nose.
		
00:31:59 --> 00:32:03
			But it's due to a bone that's
pretty which is not as beautiful,
		
00:32:03 --> 00:32:06
			but this was a perfect makeup of
it.
		
00:32:08 --> 00:32:12
			Now what it says he has a candle
at noon, which means that the nose
		
00:32:12 --> 00:32:16
			was prominent and elevated. It was
as though there was a light
		
00:32:16 --> 00:32:20
			emanating from the Hulu. There was
always a light that was elevated
		
00:32:20 --> 00:32:21
			above it.
		
00:32:22 --> 00:32:26
			Yes, sir. boohooman them yet a
Mullah who a sham. The person who
		
00:32:26 --> 00:32:30
			didn't look look and observe very
carefully would think that it was
		
00:32:30 --> 00:32:33
			because of how other people's
noses are elevated with a high
		
00:32:33 --> 00:32:34
			bone.
		
00:32:36 --> 00:32:41
			I haven't delved into the modeling
industry, but there's definitely
		
00:32:41 --> 00:32:44
			something to do with the nose in
the right that's a big
		
00:32:44 --> 00:32:46
			description. When it comes to the
nose.
		
00:32:49 --> 00:32:50
			Katha layer
		
00:32:52 --> 00:32:59
			His beard was really full. His His
beard was full. And Catherine
		
00:32:59 --> 00:33:00
			means
		
00:33:01 --> 00:33:10
			was not sparse, but was full and
wide. Lots of hair. It was lots of
		
00:33:10 --> 00:33:12
			hair. That's what Katherine means.
		
00:33:14 --> 00:33:18
			In another version, it says I'll
Himalaya large beard, a large
		
00:33:18 --> 00:33:18
			beard.
		
00:33:21 --> 00:33:26
			Here it means long hair. So now we
have to understand that lots of
		
00:33:26 --> 00:33:31
			hair but without length is not
very beautiful, because it just
		
00:33:31 --> 00:33:36
			becomes a real bush. But this is
speaking about with some
		
00:33:36 --> 00:33:37
			elongation in it.
		
00:33:38 --> 00:33:42
			Because there's a narration that
will come in the last chapter of
		
00:33:42 --> 00:33:44
			this book which says that the
Prophet sallallahu alayhi wa
		
00:33:44 --> 00:33:48
			sallam his hair was encompassing
		
00:33:50 --> 00:33:55
			between the two ears. So it was
bushy from between the two ears
		
00:33:56 --> 00:33:58
			and it had filled his chest area.
		
00:33:59 --> 00:34:04
			So this is to this goes against
those who consider that it's only
		
00:34:04 --> 00:34:07
			necessary to elongate it from the
bottom to lengthen it from the
		
00:34:07 --> 00:34:12
			bottom and the sides are not
important. The Sunnah of
		
00:34:12 --> 00:34:15
			Rasulullah Salah some as mentioned
this hadith of Timothy is that it
		
00:34:15 --> 00:34:18
			was from both ears so it was
extended to both sides.
		
00:34:20 --> 00:34:26
			The next description here is
barley. Salahuddin His cheeks were
		
00:34:26 --> 00:34:27
			smooth,
		
00:34:28 --> 00:34:32
			bushy, great, Long Beard, full
beard, but the cheeks were smooth
		
00:34:32 --> 00:34:36
			and barley alhfam which we
mentioned, which we've read
		
00:34:36 --> 00:34:41
			before, which is wide, his mouth
was wide. MUFA little snon I don't
		
00:34:41 --> 00:34:44
			think we've read this one before,
which is that his teeth had slight
		
00:34:44 --> 00:34:47
			slight spaces between them. And as
we'll understand from the last
		
00:34:47 --> 00:34:51
			hadith of this chapter, it was
this was this is related to just
		
00:34:51 --> 00:34:57
			the front teeth, not all of them.
So while some people's teeth are
		
00:34:57 --> 00:34:59
			very close together, this one is
slightly
		
00:35:00 --> 00:35:03
			separated, which is considered a
sense of beauty. In fact, people
		
00:35:03 --> 00:35:06
			today pay for these things to pay
for this to happen, which is
		
00:35:06 --> 00:35:09
			prohibited. If you have it
naturally. You should thank Allah
		
00:35:09 --> 00:35:13
			if you think it's a beauty for
yourself, and it's not permissible
		
00:35:13 --> 00:35:16
			to get it done where people get
it, just get it.
		
00:35:18 --> 00:35:21
			What's the word, they get them
fall down, make them narrow
		
00:35:21 --> 00:35:23
			slightly to have a slight sorry.
		
00:35:24 --> 00:35:28
			It's not adding a crown though.
It's, it's not adding a crown.
		
00:35:29 --> 00:35:33
			It's just a space in between. So
to make them slightly narrower,
		
00:35:33 --> 00:35:36
			slightly narrower, narrower so
that there's a slight space in
		
00:35:36 --> 00:35:40
			between. too big of a space is
problematic as well that looks
		
00:35:41 --> 00:35:45
			unseemingly, but this is just the
perfect gap between them. He had
		
00:35:45 --> 00:35:46
			that naturally.
		
00:35:47 --> 00:35:50
			That's morphological Esna. And
then there's ducky called Masuda,
		
00:35:51 --> 00:35:57
			which is very fine line, very fine
line of hair, between his between
		
00:35:57 --> 00:36:00
			the chest and the navel. And
there's some more description
		
00:36:00 --> 00:36:06
			here. It says cut and renew Kahu G
do Domian. It's as though his neck
		
00:36:06 --> 00:36:12
			was like the polished, beautifully
chiseled neck of a statue. So when
		
00:36:12 --> 00:36:17
			you make a statue, a beautiful
one, then you will use everything
		
00:36:17 --> 00:36:20
			you have to make it look as
beautiful as possible, a nice,
		
00:36:20 --> 00:36:26
			chiseled statue, so his neck was
naturally like that. In complete
		
00:36:26 --> 00:36:29
			clarity if you suffer if it'll
fit, though, like
		
00:36:30 --> 00:36:35
			the clarity of silver. So it was
illuminated, it was clear
		
00:36:36 --> 00:36:39
			mortadella luck. Having said all
of this, he was mortadella Hulk.
		
00:36:39 --> 00:36:44
			He was moderate, though in all of
his limbs and in the way they
		
00:36:44 --> 00:36:46
			protrude in the way they moved.
Everything was
		
00:36:47 --> 00:36:52
			totally moderate burden on Moto
mastic, though he was fully
		
00:36:52 --> 00:36:56
			fleshed. Now fully fleshed here,
refers to the fact that it
		
00:36:56 --> 00:37:01
			precludes not being too thin, or,
and it also precludes that if you
		
00:37:01 --> 00:37:07
			have meat on you, the layers of
fat are not overhanging. So it's
		
00:37:07 --> 00:37:13
			the perfect amount. That's what it
means by Muhtar mastic burden with
		
00:37:13 --> 00:37:16
			a mastic server or button he was
soldered to clarify that further I
		
00:37:16 --> 00:37:19
			said there's this disc there's
descriptions in here that were not
		
00:37:19 --> 00:37:25
			in the others. So what we'll
botany was Southern, his chest and
		
00:37:25 --> 00:37:30
			his stomach, were level were in
line with each other. So, the
		
00:37:30 --> 00:37:33
			stomach did not protrude beyond
the chest.
		
00:37:35 --> 00:37:39
			I read the solder having said that
the chest was wide. So, if there
		
00:37:39 --> 00:37:45
			was prominence in anything, it was
in his chest, which is which is
		
00:37:45 --> 00:37:48
			considered praiseworthy by either
my banal monkey bein also broad
		
00:37:48 --> 00:37:52
			shoulders, right, this there was a
distance between his two
		
00:37:52 --> 00:37:56
			shoulders. So, it was extended doc
will cover this, which we
		
00:37:56 --> 00:38:00
			mentioned before the joints of the
body were were large and strong
		
00:38:01 --> 00:38:04
			and, and world moto Jurate
		
00:38:05 --> 00:38:09
			where whatever part of his body
was uncovered, you know, if his
		
00:38:09 --> 00:38:13
			arm showed any part of his body
that showed from the parts that
		
00:38:13 --> 00:38:16
			could be shown because you know,
he wore a shawl sometimes an upper
		
00:38:16 --> 00:38:21
			garment and upper wrap or for
example, his lower garment never
		
00:38:21 --> 00:38:26
			extended was normally up to the
halfway between the ankles and the
		
00:38:26 --> 00:38:31
			knees. So, it was halfway up to
his ears halfway up to Shin right.
		
00:38:31 --> 00:38:35
			So, whatever showed that used to
be illuminated his skin so it was
		
00:38:35 --> 00:38:38
			in comparison to what was covered
it was more illuminated because
		
00:38:38 --> 00:38:43
			that was the natural illumination
and luminosity from his body.
		
00:38:43 --> 00:38:46
			masuma being the Liberty was solid
to be shared in the edge legal
		
00:38:46 --> 00:38:51
			hot, this is again a clarification
of the thin line of hair which is
		
00:38:51 --> 00:38:55
			that between the lab now the lava
is
		
00:38:56 --> 00:38:57
			the
		
00:38:58 --> 00:39:00
			the pit between the collarbones
		
00:39:02 --> 00:39:06
			basically the point above the
chest that kind of is protrude
		
00:39:06 --> 00:39:10
			more protrude than others. From
there that's where the line
		
00:39:10 --> 00:39:16
			started up to the navel be
shattered in big legal hot with a
		
00:39:16 --> 00:39:19
			line of hair that was a straight
as a line
		
00:39:21 --> 00:39:27
			with hair that was straight as a
line that the sub then it says
		
00:39:28 --> 00:39:33
			I received the ad well bottom me
mercy was Alec. When you look at
		
00:39:33 --> 00:39:37
			the lower chest area, and the
stomach, there were no there was
		
00:39:37 --> 00:39:38
			no other hair there.
		
00:39:39 --> 00:39:42
			Right? That was the only hair
there. That was the only hair in
		
00:39:42 --> 00:39:47
			that area. However, the upper part
of the chest did have hair and so
		
00:39:47 --> 00:39:49
			did the shoulders as Amanda's.
		
00:39:51 --> 00:39:52
			That's why it says
		
00:39:56 --> 00:39:59
			a shout with Vera in Wolman key
bein we're early sada.
		
00:40:00 --> 00:40:06
			There was hair on the forearms,
the shoulders and the upper part
		
00:40:06 --> 00:40:06
			of the chest.
		
00:40:09 --> 00:40:12
			But below that there was the there
was only that line
		
00:40:14 --> 00:40:17
			that we loosened in which means
his forearms were long.
		
00:40:18 --> 00:40:24
			Robert Raha wide palmed chef mill
caffine, we'll call them other
		
00:40:24 --> 00:40:31
			main fully fleshed pawns and, and
fit, sir it will trough which
		
00:40:31 --> 00:40:31
			means
		
00:40:33 --> 00:40:38
			his fingers and his other limbs
were were long. They were not
		
00:40:38 --> 00:40:43
			short and stumpy. I'll call a shot
a trough, which means large and
		
00:40:43 --> 00:40:49
			long, similar meaning homicidal
Mustaine the arches of the feet
		
00:40:49 --> 00:40:52
			had a slight depth, they were
slightly curved, so he wasn't
		
00:40:52 --> 00:40:56
			totally flat footed, which is
problematic and neither was it too
		
00:40:56 --> 00:40:59
			much. You know, what they say is
that
		
00:41:01 --> 00:41:04
			people who are unable to walk
properly because of some deformity
		
00:41:05 --> 00:41:10
			and one of the things is for
example, if you do not, if
		
00:41:10 --> 00:41:15
			children are not prevented from
sitting on the bottom, with their
		
00:41:15 --> 00:41:20
			legs out, when they're, you know,
six 710 years old, that creates a
		
00:41:20 --> 00:41:25
			slight bowlegs and slight
deformity in the way they walk.
		
00:41:26 --> 00:41:29
			The professor Lawson had no such
deformity it was the perfect
		
00:41:29 --> 00:41:34
			footing that he had wasn't too
flat footed and neither was it too
		
00:41:34 --> 00:41:35
			concave either.
		
00:41:36 --> 00:41:39
			That it kind of upset the way you
work so if you're following
		
00:41:39 --> 00:41:41
			somebody like that you can
actually tell that they're not
		
00:41:41 --> 00:41:43
			putting the placing their feet
right.
		
00:41:46 --> 00:41:51
			That's him signing almost sign.
Merci Haruka domain. Though his
		
00:41:51 --> 00:41:57
			his his feet were smooth the skin
the complexion was smooth such
		
00:41:57 --> 00:42:01
			that young boy animal mother, if
when washing the feed, water would
		
00:42:01 --> 00:42:04
			just flow over them easily. And it
would not stay because he didn't
		
00:42:04 --> 00:42:08
			have any tears in his feet. He
didn't have any blemishes. It has
		
00:42:08 --> 00:42:10
			his colon, which means
		
00:42:11 --> 00:42:16
			when he walked he lifted his feet
with vigor and strongly so he
		
00:42:16 --> 00:42:19
			didn't walk in a slouched fashion.
As a lazy man, you're to the
		
00:42:19 --> 00:42:25
			caphyon WAMC Honan. That means he
used to walk strongly. He used to
		
00:42:25 --> 00:42:30
			walk with calmness and dignity.
Now this is a hygiene combination,
		
00:42:30 --> 00:42:34
			because what we're learning here
is he used to take white steps,
		
00:42:34 --> 00:42:36
			which is the next point very old
Misha used to take white step,
		
00:42:37 --> 00:42:41
			long steps, lengthy steps wasn't
very close together. He used to
		
00:42:41 --> 00:42:44
			reach his destination files. And
this is part of what was mentioned
		
00:42:44 --> 00:42:49
			earlier that we struggle to keep
up but he walked with dignity. So
		
00:42:49 --> 00:42:51
			it wasn't in this kind of really
rushed fashion.
		
00:42:55 --> 00:42:59
			There are people you will see
around where they just look down
		
00:42:59 --> 00:43:03
			and they kind of scattered around.
Right? They kind of scattered
		
00:43:03 --> 00:43:05
			around they don't care who comes
in they will just kind of push
		
00:43:05 --> 00:43:09
			them out of the way they just like
so focused looking down. Now
		
00:43:09 --> 00:43:12
			someone may have understood from
the previous descriptions that
		
00:43:12 --> 00:43:15
			that's kind of the way the
prophets Allah some walk that is
		
00:43:15 --> 00:43:17
			almost as as he if he's looking
down because it mentioned that
		
00:43:17 --> 00:43:23
			it's as though he's coming
downhill, right? Focused, but it
		
00:43:23 --> 00:43:26
			wasn't like there was a dignified
way. Right. So it wasn't just
		
00:43:26 --> 00:43:30
			scuttling around it was wide
steps, but with dignity that's why
		
00:43:30 --> 00:43:33
			it says the MC Hone and with
calmness there was a calmness to
		
00:43:33 --> 00:43:36
			it. It didn't seem like it was
just rushing around guys never
		
00:43:36 --> 00:43:41
			relaxed is never not that kind of
a discussion, either Masha anima
		
00:43:41 --> 00:43:44
			and how to mean Suburban. He also
says that when he walked it was
		
00:43:44 --> 00:43:49
			like as though he was coming down
downhill, where it will taffeta
		
00:43:49 --> 00:43:51
			will defer to Jimmy and however
when he looked around,
		
00:43:52 --> 00:43:55
			and that we mentioned before as
well, or it was described before
		
00:43:55 --> 00:43:59
			that when he turned he turned
around fully, but then it says
		
00:43:59 --> 00:44:01
			half of the turf.
		
00:44:02 --> 00:44:07
			Now whoo hoo ill or the Atwell
mean now that he has summer, on
		
00:44:07 --> 00:44:11
			his normal vision, his normal gaze
would be towards the ground, he
		
00:44:11 --> 00:44:16
			would normally be looking towards
the ground. That was the that was
		
00:44:16 --> 00:44:20
			his main condition. And that's why
I'll mention later that probably
		
00:44:20 --> 00:44:25
			Stella lorrison was more shy than
a virgin in her her gyro or in her
		
00:44:25 --> 00:44:29
			you know, in her chambers, because
he would always be looking around,
		
00:44:29 --> 00:44:32
			he would not be looking around he
would constantly be looking down
		
00:44:32 --> 00:44:37
			because he was very modest. And a
shy individual in that sense.
		
00:44:38 --> 00:44:40
			Joomla Navajo el Mala haha
		
00:44:41 --> 00:44:45
			this is very interesting what this
what actually it says no matter
		
00:44:45 --> 00:44:50
			who it is, or the Atwell mean
another healer summer, his gaze to
		
00:44:50 --> 00:44:55
			the ground to the Earth would was
more than looking up to the
		
00:44:55 --> 00:44:58
			heavens, though it's mentioned
that he looked up that the heavens
		
00:44:58 --> 00:44:59
			as well when he was in imaginisce
		
00:45:00 --> 00:45:01
			especially when he was waiting for
why he would look up to the
		
00:45:01 --> 00:45:05
			heavens, though he would look up
to the heavens quite frequently
		
00:45:05 --> 00:45:08
			when it was the time for such a
thing, the majority that the main
		
00:45:09 --> 00:45:13
			situation, right was that he would
look, look down. That was what he
		
00:45:13 --> 00:45:18
			did most of the time. When he did
look, when he was walking when he
		
00:45:18 --> 00:45:22
			was casually around, he never
gazed intently intensely at
		
00:45:22 --> 00:45:26
			someone Jula Navajo el Mola. Haha,
that means he looked at things
		
00:45:26 --> 00:45:31
			very, in a very light fashion, not
with an intense kind of greed.
		
00:45:32 --> 00:45:34
			Right. Because when you look at
something very intensely, it's
		
00:45:34 --> 00:45:37
			like you're trying to show want
and desire for it. So when he was
		
00:45:37 --> 00:45:40
			just casually walking, if he saw
something, it would just be a very
		
00:45:40 --> 00:45:45
			light hearted sight of it, just to
show that he's observed it, he's
		
00:45:45 --> 00:45:50
			registered it but it's, he's not.
He's not lusting after it as such.
		
00:45:51 --> 00:45:55
			You're so caught us, however, who
he would walk behind his
		
00:45:55 --> 00:45:56
			companions,
		
00:45:57 --> 00:46:01
			to look after them to make sure
everything was fine. Out of his
		
00:46:01 --> 00:46:05
			humility, he did not insist on
walking at the front and leading
		
00:46:05 --> 00:46:09
			the band as such, he would walk
from behind, because you're so
		
00:46:09 --> 00:46:13
			Kousaka, you're so convinced to
dry from behind, always shows like
		
00:46:13 --> 00:46:17
			he was encouraging them from
behind, whereas theater means to
		
00:46:17 --> 00:46:20
			lead somebody from the front. So
although he walks at the back, he
		
00:46:20 --> 00:46:23
			wasn't going to slouching around
at the back. He was actually
		
00:46:23 --> 00:46:27
			directing them from the back. It
was a command from the back. Where
		
00:46:27 --> 00:46:30
			do Where do Roman lochia be Salam.
And finally he ends by saying he
		
00:46:30 --> 00:46:34
			would make the salon first
whenever he met someone, he would
		
00:46:34 --> 00:46:37
			be the first to make the salon.
		
00:46:39 --> 00:46:44
			That was quite a bit of
description. Let's see. There are
		
00:46:44 --> 00:46:46
			a few other points on there that
we'll cover. And
		
00:46:48 --> 00:46:49
			when we spoke about
		
00:46:51 --> 00:46:53
			his teeth, that
		
00:46:55 --> 00:46:58
			that relates to the mouth.
		
00:46:59 --> 00:47:02
			The thing about the Prophet
sallallahu alayhi wa salam was
		
00:47:02 --> 00:47:08
			that, as related by even though
hudgell abou Iam has he relates
		
00:47:08 --> 00:47:11
			from a boon or aim, that once a
Prophet sallallahu alayhi wa
		
00:47:11 --> 00:47:12
			sallam
		
00:47:13 --> 00:47:18
			put his saliva into a well that
was in UNASUR, the Allahu Anhu his
		
00:47:18 --> 00:47:18
			house
		
00:47:19 --> 00:47:23
			and after that in Madina,
Munawwara that had the most
		
00:47:23 --> 00:47:26
			pleasant water out of all of the
water that was available in
		
00:47:26 --> 00:47:30
			Madina. Munawwara there wasn't any
that had more pleasant water than
		
00:47:30 --> 00:47:35
			that, in my Muhammad. Him no
humble has related, and others
		
00:47:35 --> 00:47:39
			that the Prophet sallallahu alayhi
wa salam once drank from a bucket
		
00:47:39 --> 00:47:41
			of water, and then he
		
00:47:43 --> 00:47:45
			put that water into a well
		
00:47:48 --> 00:47:55
			musk, the fragrance of musk
emitted from from that, well, this
		
00:47:55 --> 00:47:57
			didn't happen all the time. You
have to remember this. This didn't
		
00:47:57 --> 00:48:00
			happen all the time. It would be
just like magic then. These were
		
00:48:00 --> 00:48:03
			miracles they happen sometime when
Allah subhanho wa Taala wanted,
		
00:48:03 --> 00:48:05
			but they were enough that they
were recorded by people.
		
00:48:08 --> 00:48:10
			The Prophet sallallahu alayhi wa
sallam.
		
00:48:13 --> 00:48:18
			After blowing on his hands, he
passed them over the back of
		
00:48:18 --> 00:48:22
			automatic no forgot a salami. This
was what I mentioned earlier.
		
00:48:23 --> 00:48:27
			Estamos Ertiga IGNOU FurKid a
salami, he passed the prophets of
		
00:48:27 --> 00:48:31
			Allah Salam Bleu in his anos
sapless baat lightly in his hands.
		
00:48:32 --> 00:48:36
			And then he passed them over the
back of October in Africa, the
		
00:48:36 --> 00:48:40
			salami, he had some small pimples
or some kind of small spots or
		
00:48:40 --> 00:48:43
			wounds on his back, that were that
were red.
		
00:48:45 --> 00:48:50
			And after that, that place would
emit such a fragrance that there
		
00:48:50 --> 00:48:53
			was nothing he said smell like
that. After that.
		
00:48:54 --> 00:49:00
			Omar asked him who was his one of
his wives said that we were we
		
00:49:00 --> 00:49:04
			were three wives, three co wives
of Aruba, IGNOU Forca, salami,
		
00:49:04 --> 00:49:09
			three of us. And we would really
try to vie and compete with each
		
00:49:09 --> 00:49:13
			other in trying to get the best
fragrance, who would put the best
		
00:49:13 --> 00:49:16
			fragrance on this would happen in
cold waves trying to attract the
		
00:49:16 --> 00:49:18
			husband to themselves. And
		
00:49:19 --> 00:49:23
			it was always that Aruba IGNOU
forget the fragrance that was
		
00:49:23 --> 00:49:26
			coming from him would be stronger,
would be better would be more
		
00:49:26 --> 00:49:30
			pleasant than the one that we were
able to get even though we are
		
00:49:30 --> 00:49:31
			trying to get the best.
		
00:49:32 --> 00:49:37
			And he describes that he said that
the reason for that was what we
		
00:49:37 --> 00:49:41
			described earlier. The Prophet
sallallahu Sallam once put some
		
00:49:41 --> 00:49:46
			saliva on the day of labor on it
with the Allah one his eyes, they
		
00:49:46 --> 00:49:50
			had a problem with them. He had I
think pink eyes or something. And
		
00:49:50 --> 00:49:54
			the Prophet sallallahu alayhi wa
salam put his saliva on there. And
		
00:49:54 --> 00:49:55
			it became better
		
00:49:56 --> 00:49:59
			because it wasn't like he was in a
clinic that anybody that had a
		
00:49:59 --> 00:50:00
			problem
		
00:50:00 --> 00:50:02
			He would come in he would do this
this wasn't like that. It was just
		
00:50:02 --> 00:50:07
			sometimes he would do this, right?
You must remember that. It says on
		
00:50:07 --> 00:50:12
			Ashura, he would put saliva into
the mouths of
		
00:50:14 --> 00:50:15
			those that
		
00:50:17 --> 00:50:19
			his grandchildren that were being
nursed.
		
00:50:22 --> 00:50:25
			If altimari The Allah one has
children, and then he would say to
		
00:50:25 --> 00:50:28
			them that don't feed them until
the night this would be sufficient
		
00:50:28 --> 00:50:32
			for them to nourish them
afterwards. If you'd be Smilla
		
00:50:32 --> 00:50:35
			Rahmanir Rahim the next Hadith
will be called a hadith an Abu
		
00:50:35 --> 00:50:37
			Musa Mohammed Abdullah and within
the call center, Mohammed
		
00:50:37 --> 00:50:41
			mujahadeen caller had done a short
video and Seema Kimani have been
		
00:50:41 --> 00:50:45
			calling me to Joby Ragna Samata
Yaku, Colonel Rasulullah
		
00:50:45 --> 00:50:49
			sallallahu alayhi wa sallam Abadi,
Al Femi Eshkol Allah I any men who
		
00:50:49 --> 00:50:53
			Salafi be call a Sherpa to call to
Lisa Merkin Mobley will Femi cada
		
00:50:53 --> 00:50:57
			of iman Femi called uma Ash
karula. I Nicola Toby to shackle
		
00:50:58 --> 00:51:02
			Toby Resharper line called a
merman who still keep color kalido
		
00:51:02 --> 00:51:07
			la Milaca. Muslim is also related
this 10 million Imam Muhammad this
		
00:51:07 --> 00:51:11
			hadith is related from job to job
no summer holiday Allah one, that
		
00:51:12 --> 00:51:17
			Rasulullah sallallahu alayhi wa
sallam his mouth was wide his eyes
		
00:51:17 --> 00:51:22
			had in this one it's mentioned his
eyes had slight red lines or a
		
00:51:22 --> 00:51:24
			slight reddish tinge slight
		
00:51:26 --> 00:51:30
			in his eyes. And again, earlier,
there was a slight different
		
00:51:30 --> 00:51:34
			description. And it's it could
depend on different situations
		
00:51:34 --> 00:51:38
			when he saw him. But according to
this one, he had slight red lines
		
00:51:38 --> 00:51:42
			in the whiteness of his eyes. Man
who saw our cube, which means the
		
00:51:42 --> 00:51:43
			little flesh.
		
00:51:45 --> 00:51:47
			His his heels had little flesh.
		
00:51:49 --> 00:51:53
			Right? The heels had little flesh,
that was something that he pointed
		
00:51:53 --> 00:51:56
			out. And then Shortbus says who
was one of the narrators is that I
		
00:51:56 --> 00:52:00
			asked some Mark was one of the
other narrators What does those
		
00:52:00 --> 00:52:04
			three things mean? And he just he
explained what that was. All the
		
00:52:04 --> 00:52:07
			rest of these Hadith are quite
short now. We'll be listening to
		
00:52:07 --> 00:52:11
			the Moto Salamina called edema
meter me the caller had done 100
		
00:52:11 --> 00:52:12
			luminosity you call
		
00:52:13 --> 00:52:18
			absolute glucosamine and Jani
blusa seaward in an OB is Hakka
		
00:52:18 --> 00:52:21
			and Germany. So what are the
Allahu Anhu called La Ito rasool
		
00:52:21 --> 00:52:25
			Allah He sallallahu alayhi wa
sallam MFI Leila T il here and in
		
00:52:25 --> 00:52:29
			while they hold it on camera for
gel to envelope either here it
		
00:52:29 --> 00:52:32
			will come on fella who are in the
US and Amina Kamara
		
00:52:33 --> 00:52:36
			again Jabiru some are the Allah
Han is relating the eyesore rasool
		
00:52:36 --> 00:52:40
			Allah salAllahu alayhi wa salam in
a very bright moonlit night
		
00:52:41 --> 00:52:42
			later to eat
		
00:52:44 --> 00:52:49
			he had a reddish suit on two
garments we've described what that
		
00:52:49 --> 00:52:53
			reddish could be it was either red
or it was another color with
		
00:52:53 --> 00:52:58
			reddish lines. I was his hobby
says I was looking at him
		
00:52:58 --> 00:53:03
			sometimes and sometimes to the
moon trying to make a comparison
		
00:53:03 --> 00:53:06
			trying to make a decision and I
would say fellow who are in the
		
00:53:07 --> 00:53:09
			and he says that this is my this
this is my
		
00:53:11 --> 00:53:17
			my conclusion that he was
according to me more beautiful
		
00:53:17 --> 00:53:18
			than the moon
		
00:53:20 --> 00:53:23
			so this was after deliberation.
Okay.
		
00:53:24 --> 00:53:27
			So if you don't have new Aki the
next hadith is Hadith number 11.
		
00:53:27 --> 00:53:30
			Or be he called had the thinness
of Yamuna Joaquin called a hadith
		
00:53:30 --> 00:53:33
			in a homemade Abdur Rahman of
mercy. And so Hadith NIMBY is how
		
00:53:33 --> 00:53:37
			Kokkola original al Bara even
Isaac or the Allahu an account of
		
00:53:37 --> 00:53:41
			which Rasulullah sallallahu alayhi
wa sallam Mithila safe call Allah
		
00:53:41 --> 00:53:42
			bellmouth Kumar.
		
00:53:44 --> 00:53:48
			This is from berahino ASIP or the
Allah one that
		
00:53:49 --> 00:53:54
			zu abou is Huck. He asked, he
relates that a person asked but
		
00:53:54 --> 00:53:58
			are ignorant as for the hola Juan
was the face of Rasulullah
		
00:53:58 --> 00:54:04
			sallallahu alayhi wa sallam like a
sword. So he this person must have
		
00:54:05 --> 00:54:09
			heard that voice lesson was face
was very illuminated. So he
		
00:54:09 --> 00:54:14
			thought a sword with all of its
shine in the metal must let me ask
		
00:54:14 --> 00:54:20
			if that's how it was. So there was
a particular so No, don't say it's
		
00:54:20 --> 00:54:23
			like a like a sword. It was like
the moon.
		
00:54:25 --> 00:54:28
			Meaning a sword is long and he
looked elongated and sharp. Yes,
		
00:54:28 --> 00:54:31
			it's got the brightness and the
illumination but is better things
		
00:54:31 --> 00:54:37
			to strike a metaphor with. It was
more like the moon more round than
		
00:54:37 --> 00:54:39
			the sword which is pointed.
		
00:54:42 --> 00:54:44
			Where we can call ahead the
center, a Buddha with Alamosa.
		
00:54:44 --> 00:54:48
			hifi you call the head designer
Sulaiman whatever he called ahead
		
00:54:48 --> 00:54:51
			the thinner Buddha with the Masai
for you Salim and Sulaiman Godhead
		
00:54:51 --> 00:54:55
			death Anna another Abu Shumate and
Saudi Saudi Arabia Bill authority
		
00:54:55 --> 00:54:59
			and Nisha Herban and obesidad Mata
and abhi Herrera Tara the Allahu
		
00:55:00 --> 00:55:02
			And who call colonels who Allah is
Allah Allah? Why do you sell him
		
00:55:02 --> 00:55:08
			Obeah Dhaka animasi Islam in Raja
Raja Shadi. This one is from Abu
		
00:55:08 --> 00:55:11
			Huraira the hola Juan finally we
get a description from a guru, a
		
00:55:11 --> 00:55:12
			lot of the Allah one
		
00:55:13 --> 00:55:19
			Rasulullah sallallahu alayhi wa
salam was white in complexion, as
		
00:55:19 --> 00:55:21
			though he was
		
00:55:22 --> 00:55:26
			as though he was fashioned from
silver
		
00:55:27 --> 00:55:31
			or as though it was colored in
silver, showing the luster and the
		
00:55:31 --> 00:55:34
			luminosity. This does not preclude
the fact that he had reddish
		
00:55:34 --> 00:55:38
			tinge. This is just a description
of the brightness. And you can
		
00:55:38 --> 00:55:43
			tell it's quite brief Roger the
shower. His hair was wavy his hair
		
00:55:43 --> 00:55:47
			had a slight wave in there and was
straight in that sense. The next
		
00:55:47 --> 00:55:51
			hadith is from Jeremy didn't
Abdullah or the Allah one will be
		
00:55:51 --> 00:55:54
			ensnared in matassini Mina it'll
email me Tell me the color.
		
00:55:54 --> 00:55:58
			Cotabato blusa Eden even call it a
bar on the lathe of new siding and
		
00:55:58 --> 00:56:01
			a bit Zubaydah and Joby dibny.
Abdullah he Radi Allahu Anhu and
		
00:56:01 --> 00:56:05
			Rasool Allah He sallallahu alayhi
wa salam upon Rudy Darla Yael
		
00:56:05 --> 00:56:09
			Ambia, for either Musa alayhis
salam dorable Minard region to
		
00:56:09 --> 00:56:14
			whom in regeneration wa wa eatery
sub memorium allihies salam for
		
00:56:14 --> 00:56:18
			either Accra woman or a to b He
Cheban Urawa Thomas rude. What are
		
00:56:18 --> 00:56:22
			you to Ebrahim Alehissalaam for
either ACARA woman ready to be
		
00:56:22 --> 00:56:25
			Shaban? Sahiba Camilla and enough,
sir. What are you to Gibreel
		
00:56:25 --> 00:56:29
			alayhis salam for either ACARA
woman are you to be Cheban de hiya
		
00:56:30 --> 00:56:36
			Imam Muslim, tell me the armored.
Others have also related this. He
		
00:56:36 --> 00:56:38
			says Jabby didn't Abdullah the
Alon relates the Prophet
		
00:56:38 --> 00:56:42
			sallallahu alayhi wa sallam said
that prophets were presented in
		
00:56:42 --> 00:56:43
			front of me.
		
00:56:45 --> 00:56:49
			Rather than I was presented in
front of the prophets, they show
		
00:56:49 --> 00:56:52
			that all the prophets despite the
number were presented in front of
		
00:56:52 --> 00:56:53
			him when
		
00:56:54 --> 00:56:57
			so either in a dream, or
		
00:56:58 --> 00:57:03
			more possibly during the
ascension, during his era is night
		
00:57:03 --> 00:57:05
			journey in Jerusalem, they will
all present it in front of me
		
00:57:05 --> 00:57:09
			because he is the leader seydel
MBR. He is the leader of the
		
00:57:09 --> 00:57:12
			Gambia. So they will be presented
in front of him. He is mentioning
		
00:57:12 --> 00:57:16
			here in this narration how
different prophets looked. So he
		
00:57:16 --> 00:57:17
			said,
		
00:57:18 --> 00:57:24
			There was Musa alayhis salam
Darboe MENA regional, moderate
		
00:57:24 --> 00:57:30
			height, moderate stature. moosari
salam, not too tall, not too
		
00:57:30 --> 00:57:35
			short, gotten the home in reality
shanwa as though he was of the
		
00:57:35 --> 00:57:39
			people of Chenoa shanwa was a
tribe in Yemen. They were known to
		
00:57:39 --> 00:57:44
			be neither too fat nodes do not
too thin, just perfect. The
		
00:57:45 --> 00:57:48
			the body was quite
		
00:57:49 --> 00:57:54
			neither to neither to thin neither
to fat. They were quite moderate
		
00:57:54 --> 00:57:58
			in them. So it was an example.
That's what Musa alayhis salam.
		
00:57:59 --> 00:58:05
			Then he says, I saw isa Imodium.
He says Son of Mary. And he he
		
00:58:05 --> 00:58:06
			said I'm
		
00:58:07 --> 00:58:09
			the closest that I
		
00:58:10 --> 00:58:12
			the closest person to what I saw
		
00:58:14 --> 00:58:16
			in resemblance was Ottawa Abner
Massoud.
		
00:58:19 --> 00:58:25
			I'll explain who He is later. Then
I saw Ibrahim alayhis salam, and
		
00:58:25 --> 00:58:33
			the closest to him in resemblance
was your companion which means
		
00:58:33 --> 00:58:34
			himself.
		
00:58:35 --> 00:58:40
			The narrator says meaning himself.
But that was his humility, then
		
00:58:40 --> 00:58:45
			they didn't say me. He said, Your
companion, your company. What are
		
00:58:45 --> 00:58:47
			you to Gibreel and then he
mentioned Gibreel is Salam as
		
00:58:47 --> 00:58:48
			well.
		
00:58:49 --> 00:58:52
			Although he's not an MBR, but he
is very closely associated with
		
00:58:52 --> 00:58:56
			the prophets. Then I saw Jibreel
allihies Saddam. And the closest
		
00:58:56 --> 00:59:00
			that I've seen to anybody is de
Hiya, kalbi. Rhodiola Juan,
		
00:59:02 --> 00:59:05
			this hadith needs some
understanding of who these
		
00:59:05 --> 00:59:06
			individuals are.
		
00:59:08 --> 00:59:10
			And thus what we have is
		
00:59:11 --> 00:59:15
			so either he, if it's a dream,
then obviously he saw a depiction
		
00:59:15 --> 00:59:18
			of them. Because in the dream you
don't see real people, you see a
		
00:59:18 --> 00:59:22
			surah you see a depiction of them.
And if it's during the night
		
00:59:22 --> 00:59:25
			journey, then he actually saw them
in person. Because the Prophet has
		
00:59:25 --> 00:59:29
			mentioned numerous other Hadith
has been lucky has compiled, they
		
00:59:29 --> 00:59:35
			do not die in their graves. They
have a unique kind of departure
		
00:59:35 --> 00:59:37
			from this world that is different
from human that from other from
		
00:59:37 --> 00:59:42
			others. The martyrs have it as
well as it as established in the
		
00:59:42 --> 00:59:45
			Quran. And the Prophet sallallahu
Sallam has mentioned that Allah
		
00:59:45 --> 00:59:49
			has prohibited on the earth to
consume the bodies of the
		
00:59:49 --> 00:59:53
			prophets. In fact, it's mentioned
that they even pray in their
		
00:59:53 --> 00:59:57
			graves according to some
narrations. So there's nothing far
		
00:59:57 --> 01:00:00
			fetched to have them here alive.
So that's a
		
01:00:00 --> 01:00:00
			possibility.
		
01:00:02 --> 01:00:03
			Then it says.
		
01:00:04 --> 01:00:05
			Now,
		
01:00:06 --> 01:00:08
			there is another narration in
Buhari
		
01:00:09 --> 01:00:13
			where it mentions something else
about Musa alayhis salam and about
		
01:00:13 --> 01:00:17
			other Muslim he says that he was
really long he was torn as though
		
01:00:17 --> 01:00:20
			he was of the people of the Zulu
tribe.
		
01:00:21 --> 01:00:27
			They are from the Sudan. They are
from the north of, well north kind
		
01:00:27 --> 01:00:33
			of North East Africa, Central,
North Central Africa, very tall
		
01:00:33 --> 01:00:39
			people, but with not, but with
thinness, the tall and thin.
		
01:00:40 --> 01:00:43
			Ottawa Hypno Massoud his name was
arrivano Masuda Takahashi.
		
01:00:45 --> 01:00:45
			He was
		
01:00:48 --> 01:00:49
			he's one of the two people
		
01:00:52 --> 01:00:57
			who were leaders of different
tribes where Allah subhanaw taala
		
01:00:57 --> 01:01:01
			in the Quran says Why wasn't the
Quran? You know the people of
		
01:01:01 --> 01:01:05
			Makkah, they would say Why wasn't
the Quran revealed to the leaders?
		
01:01:05 --> 01:01:08
			Lola Newsela. The Quran where
Allah Ragini middle Korea Tanea
		
01:01:08 --> 01:01:08
			Aleem.
		
01:01:10 --> 01:01:13
			So Allah subhanho wa Taala says a
home yuksom A home Yuxi Munna,
		
01:01:14 --> 01:01:19
			Rama tropic. That, do they have
the right to are they trying to
		
01:01:19 --> 01:01:21
			like distribute the Mercy of Allah
subhanaw taala were they wanted?
		
01:01:21 --> 01:01:23
			It's up to Allah where He sends
them because they used to say,
		
01:01:23 --> 01:01:26
			Well, why send it to Muhammad
sallallahu alayhi wa sallam, why
		
01:01:26 --> 01:01:29
			not to these people who are known
to be leaders of their tribe. So
		
01:01:29 --> 01:01:32
			one of them was Ottawa Abner
Massoud Theca fee from top five,
		
01:01:32 --> 01:01:34
			he was one of the leaders of top
five.
		
01:01:35 --> 01:01:39
			The other one is when he Dibble
Mahira, who was from Makkah
		
01:01:39 --> 01:01:44
			itself. So these are two great
leaders as such. Now, Aurora, even
		
01:01:44 --> 01:01:48
			no matter what he if you remember,
he plays a part in the Treaty of
		
01:01:48 --> 01:01:51
			who they be. But he was not a
Muslim, then he was actually
		
01:01:51 --> 01:01:54
			negotiating on behalf of the
people of Makkah.
		
01:01:56 --> 01:02:00
			He was then he became Muslim, in
the ninth year of hijab and came
		
01:02:00 --> 01:02:02
			to Rasulullah sallallahu alayhi
wasallam.
		
01:02:03 --> 01:02:05
			And then he asked prophets of
Allah Islam, can I go back to Thai
		
01:02:05 --> 01:02:10
			if and give Dawa, he did, and
somebody shot him and killed him.
		
01:02:11 --> 01:02:15
			So the Prophet sallallahu alayhi
wa sallam when he was told about
		
01:02:15 --> 01:02:20
			this, he made a statement. He said
that his death is like the death
		
01:02:20 --> 01:02:25
			of the messengers that I mentioned
in sort of the scene. We just
		
01:02:25 --> 01:02:29
			covered that some time ago, that
they were calling to Allah
		
01:02:29 --> 01:02:33
			subhanaw taala. Or rather, the
have you been in a jar? That they
		
01:02:33 --> 01:02:36
			were he was calling the people to
Allah subhanaw taala and they
		
01:02:37 --> 01:02:38
			killed him for that.
		
01:02:39 --> 01:02:42
			Now the Prophet Allah some didn't
describe, he just said he looks
		
01:02:42 --> 01:02:45
			like he the closest person I
joined resemblance was Ottawa
		
01:02:45 --> 01:02:48
			evening Massoud. He didn't say how
he looked or anything because
		
01:02:48 --> 01:02:51
			people knew at that time what he
looked like, but we do learn from
		
01:02:52 --> 01:02:54
			other ahaadeeth watery scientists
and I've looked like and you'd
		
01:02:54 --> 01:02:57
			understand from their their
original muscle for the Rhodiola
		
01:02:57 --> 01:03:02
			one probably look like that as
well with Roberton. kendama Namaha
		
01:03:02 --> 01:03:06
			Rajim in DMOZ. The complexion the
way Allah the prophets Allah
		
01:03:06 --> 01:03:10
			describes recited Salam is that he
was medium stature, slightly
		
01:03:10 --> 01:03:14
			reddish in complexion. Right so
there's more reddish Enos there,
		
01:03:14 --> 01:03:18
			then whiteness, well, there's a
more reddish tinge as such as
		
01:03:18 --> 01:03:21
			though he's just come out of the
bath. We've just had a bath with
		
01:03:21 --> 01:03:24
			hot water your face your your
complexion will be like that.
		
01:03:27 --> 01:03:33
			It says for Amar Issa for doing it
the solder Why'd chest and reddish
		
01:03:33 --> 01:03:33
			complexion.
		
01:03:36 --> 01:03:43
			I remember there was a meeting I
went to with some priests. After
		
01:03:43 --> 01:03:46
			this film came out the movie,
what's it called the
		
01:03:47 --> 01:03:50
			about they made something about
Mel Gibson made
		
01:03:52 --> 01:03:56
			a passion of Christ. So this big
thing that did the Christians kill
		
01:03:56 --> 01:03:58
			him did the Jews that it was kind
of a blame on the Jews that they
		
01:03:58 --> 01:04:01
			killed him. So they wanted to kind
of do some.
		
01:04:02 --> 01:04:05
			They want to do some publicity
around it to make sure that
		
01:04:05 --> 01:04:09
			they're not incriminated in this.
So I remember sitting with a group
		
01:04:09 --> 01:04:13
			of priests there, and I had to be
there for
		
01:04:14 --> 01:04:19
			to give the Muslim perspective. So
there were some African Americans
		
01:04:19 --> 01:04:22
			in the crowd. And when it was
question time, there was a father
		
01:04:22 --> 01:04:25
			and a son that came up and they
started challenging these white
		
01:04:25 --> 01:04:29
			priests that happened happened to
be white. Why is it that Jesus is
		
01:04:29 --> 01:04:31
			always depicted as being white?
		
01:04:33 --> 01:04:37
			So this was an interfaith where it
was all about harmony and things
		
01:04:37 --> 01:04:41
			like that. So they had to try to
give a very soft answer. And they
		
01:04:41 --> 01:04:43
			were really finding it tough. And
those guys were challenging. They
		
01:04:43 --> 01:04:47
			were not letting them off. They
were like, no, but why is it like
		
01:04:47 --> 01:04:50
			that? That's racism, and it's this
and that, you know, why can't he
		
01:04:50 --> 01:04:55
			be shown as black and so on and so
forth. Finally went on for a while
		
01:04:55 --> 01:04:58
			and I thought, you know, let's,
you know, this needs to be sorted
		
01:04:58 --> 01:04:59
			out. So I had to step in. I said,
Look
		
01:05:00 --> 01:05:02
			We've got a description in that
hadith the Prophet Muhammad
		
01:05:02 --> 01:05:04
			sallallahu alayhi salam he
described him, he was like this.
		
01:05:04 --> 01:05:07
			So you know, really, you know, we
don't have to argue about it. It
		
01:05:07 --> 01:05:10
			was neither like this neither like
this was actually somewhere in
		
01:05:10 --> 01:05:14
			between. Right. So managed to
defuse the situation. I'm sure
		
01:05:14 --> 01:05:17
			those priests, I think they must
have been very grateful for Divina
		
01:05:17 --> 01:05:20
			otherwise they were in a hot seat,
because they had no answer for it.
		
01:05:22 --> 01:05:26
			And then he mentioned Jabril it
his Salam just because he's like a
		
01:05:26 --> 01:05:30
			messenger though he's not a
prophet. He's an angel. And now it
		
01:05:30 --> 01:05:34
			says that he is he saw the here
kalbi or the Allah one.
		
01:05:35 --> 01:05:39
			The helical gear, the Alana was
one of the great Sahaba he was one
		
01:05:39 --> 01:05:43
			of the oldest Sahaba who wasn't
able to take part in butter. But
		
01:05:43 --> 01:05:47
			after that, he took part in most
of the other expeditions. He also
		
01:05:47 --> 01:05:52
			took the beta under the tree, the
beta to Shara and he was one that
		
01:05:52 --> 01:05:57
			was very handsome. And people used
to say, as beautiful as they hear.
		
01:05:57 --> 01:06:00
			He was an example. He was a
metaphor for beauty.
		
01:06:03 --> 01:06:07
			He later live for quite a long
time. He went to Sharm afterwards
		
01:06:07 --> 01:06:09
			and he stayed until the days and
why were the alarms kill a
		
01:06:09 --> 01:06:14
			philosopher in the Sahai hain, in
Bosnian Muslim, it talks about
		
01:06:14 --> 01:06:18
			Gibreel Ali Sarandon that he used
to come to Rasulullah sallallahu
		
01:06:18 --> 01:06:21
			alayhi salam in the form of the
hair cobia the Allah one.
		
01:06:23 --> 01:06:26
			He was supposed to be so handsome
that I think used to have to wear
		
01:06:26 --> 01:06:30
			a niqab sometimes not the niqab of
today's I don't mean the black new
		
01:06:30 --> 01:06:34
			clubs, right? But he's had to
cover his face. Right? Well,
		
01:06:34 --> 01:06:34
			Allahu Allah.
		
01:06:38 --> 01:06:42
			Now why would he come in the form
of the hair Cobra The Allah one?
		
01:06:42 --> 01:06:45
			Well, one of the reasons given by
some commentators is that in the
		
01:06:45 --> 01:06:49
			earlier days of ignorance in Joe
Helia, he was one of the prominent
		
01:06:49 --> 01:06:54
			crushes. The he used to be sent to
different rulers as their
		
01:06:54 --> 01:06:58
			ambassadors. He was an ambassador.
He was an ambassador. So well,
		
01:06:58 --> 01:07:01
			Allahu Allah, the Prophet
sallallahu alayhi wa sallam is the
		
01:07:01 --> 01:07:04
			greatest of Kings of rulers of
leaders, Allah subhanho wa taala.
		
01:07:04 --> 01:07:06
			When he says Jubilee Salam
couldn't come in the form of an
		
01:07:06 --> 01:07:08
			angel all the time, it'd be
frightening for many people,
		
01:07:09 --> 01:07:12
			right? You'd come in the form of a
human being, and that person would
		
01:07:12 --> 01:07:15
			the form he would come in was of
the hair color, the Allah one.
		
01:07:17 --> 01:07:19
			However, the prophets of Allah ism
did see Gibreel or Islam in its
		
01:07:19 --> 01:07:23
			original form, at least twice. One
was
		
01:07:25 --> 01:07:28
			what well, he saw Him in His
original form,
		
01:07:30 --> 01:07:36
			by the horror, the cave of Hera.
And this time Gibreel Arisa was
		
01:07:36 --> 01:07:44
			there when all of his glory 600
wings were outstretched, and it
		
01:07:44 --> 01:07:50
			had totally covered the east to
the west. An awesome sight you can
		
01:07:50 --> 01:07:50
			just imagine.
		
01:07:53 --> 01:07:56
			And then he saw him by Sidra
tormenta has well on his
		
01:07:57 --> 01:07:57
			ascension.
		
01:07:59 --> 01:08:04
			Why are these three mentioned in
this hadith Ibrahim Musa Musa
		
01:08:04 --> 01:08:07
			alayhis salam? It's because
Ibrahim Ali Salam is the father of
		
01:08:07 --> 01:08:12
			all of the nations after him. And
then Ibrahim and Musa Ali Salaam
		
01:08:12 --> 01:08:19
			and and ESRD Salaam. They
represent the followers that we
		
01:08:19 --> 01:08:22
			have today of the People of the
Scripture, the Jews and the
		
01:08:22 --> 01:08:25
			Christians. So this is showing
look, I have a description of them
		
01:08:25 --> 01:08:28
			is a form of Dawa, that the
Prophet sallallahu alayhi wasallam
		
01:08:28 --> 01:08:29
			is making through this as well.
		
01:08:32 --> 01:08:35
			When we listen to the matassini
mean, it'll imitate mithya kala
		
01:08:35 --> 01:08:38
			had the thinness of yagna workI in
one Mohammadu Nova Bashar Al
		
01:08:38 --> 01:08:41
			Marina wa hidden call of Brunei as
you don't know how Arun answer he
		
01:08:41 --> 01:08:45
			didn't God you call us back to
Fady your call or a to Nabi
		
01:08:45 --> 01:08:48
			sallallahu alayhi wa sallam warmer
Bucky yada which a lot of the I
		
01:08:48 --> 01:08:52
			don't know who are you the call to
save holy colloca Anna Marie
		
01:08:52 --> 01:08:54
			Hanmer mocha sudden
		
01:08:56 --> 01:08:59
			will be here call a hand with an
arc de la Hypno Abdul Rahman kala
		
01:08:59 --> 01:09:03
			Corona Ibrahim Abdullah Mondal
al-hazmi You call it a Bharani
		
01:09:03 --> 01:09:06
			Abdulaziz Sabetha between his
suryya Kala had the nice Marina
		
01:09:06 --> 01:09:11
			Ebrahim Ibrahim Musa ignore aucuba
and most of neroca and Caribbean
		
01:09:11 --> 01:09:14
			and evening Ibis in Nadi Allahu
Anhu colloca and Rasulullah
		
01:09:14 --> 01:09:19
			sallallahu alayhi wa sallam of
Ludger Thani teeny either duckula
		
01:09:19 --> 01:09:22
			Maria KANUDA Yehuda mean Benitez
Anya, who
		
01:09:23 --> 01:09:28
			the first hadith is related from
Abu to fail at dosi This is the
		
01:09:28 --> 01:09:34
			absolute last Sahabi to pass away
in either 100 Hijiri or 110 Hijiri
		
01:09:34 --> 01:09:38
			both of those opinions exist,
absolute loss of hobby after
		
01:09:38 --> 01:09:41
			anastomotic or the Allah one as
well. Young Child during the
		
01:09:41 --> 01:09:45
			prophets Allah some time you saw
him, and then he passes away in
		
01:09:45 --> 01:09:50
			100 Hijiri Subhanallah that's how
many years at least 90 years after
		
01:09:50 --> 01:09:53
			the Prophet sallallahu alayhi
wasallam departed from this world.
		
01:09:54 --> 01:09:54
			So
		
01:09:56 --> 01:09:59
			sorry the jury was erased I heard
about today
		
01:10:00 --> 01:10:04
			Al Radi Allahu Anhu saying that I
saw the Prophet sallallahu alayhi
		
01:10:04 --> 01:10:05
			wa sallam
		
01:10:06 --> 01:10:13
			and there is nobody at this time
on the face of this earth who has
		
01:10:13 --> 01:10:18
			seen him aside from me. I'm the
only person that exists today that
		
01:10:18 --> 01:10:20
			has seen a sort of Lhasa blossom
on the face of this earth.
		
01:10:22 --> 01:10:27
			So I asked Okay, describe him for
us. He said he was whitish in
		
01:10:27 --> 01:10:32
			complexion. Molly Han mocha
Southern Right that requires some
		
01:10:32 --> 01:10:34
			detail, which I'll
		
01:10:37 --> 01:10:42
			marry her a very simple means
beautiful color. A pleasant
		
01:10:42 --> 01:10:48
			beautiful lustrous color and maca
sudden just means moderate in
		
01:10:48 --> 01:10:51
			every aspect of him both in his
behavior and also in his built so
		
01:10:51 --> 01:10:54
			it was just his complete and
comprehensive way of describing
		
01:10:54 --> 01:10:55
			it.
		
01:10:58 --> 01:11:00
			About to fail it dosi during
thermos Rasul Allah already some
		
01:11:00 --> 01:11:05
			he was eight years old. Right? He
was about eight years old and he
		
01:11:05 --> 01:11:13
			died in either 100 or 102. Right
102 Hijiri and maybe even 110
		
01:11:13 --> 01:11:16
			According to some right it was
absolutely lost the hobby remember
		
01:11:16 --> 01:11:21
			that book to fail at dosi or the
hola Juan and finally the last
		
01:11:21 --> 01:11:22
			hadith is related from
		
01:11:24 --> 01:11:26
			ignite a burst of the Allah one
you had to have one from him as
		
01:11:26 --> 01:11:30
			well. If not, I busted the Allah
one. There was some before from
		
01:11:30 --> 01:11:33
			the blockbuster, the hola Juan as
well. In this one, he says that
		
01:11:33 --> 01:11:37
			Rasulullah sallallahu alayhi wa
sallam was a legit 30 year
		
01:11:37 --> 01:11:41
			trainee. So he describes here now
that it wasn't all of his teeth
		
01:11:41 --> 01:11:44
			that had gaps in between the
slight gaps were only in front of
		
01:11:44 --> 01:11:49
			the front teeth. That's where the
beauty is in ethical dilemma. When
		
01:11:49 --> 01:11:54
			he spoke, rule II can lewrie
Yehudah geomembrane Ethan Ira who,
		
01:11:54 --> 01:12:00
			when he spoke he was as if a light
was emanating from between his two
		
01:12:00 --> 01:12:01
			front teeth.
		
01:12:03 --> 01:12:06
			We gave some description about
that earlier.
		
01:12:07 --> 01:12:11
			May Allah subhanahu wa taala grant
us a better understanding an
		
01:12:11 --> 01:12:15
			enhanced understanding of of His
Messenger sallallahu alayhi wa
		
01:12:15 --> 01:12:20
			sallam and grant us His love and
grant us his Shiva on the Day of
		
01:12:20 --> 01:12:23
			Judgment Welcome to Darwin and
that hamdulillahi rabbil Alameen
		
01:12:24 --> 01:12:27
			Allah Amanda Salonika Salam
debabrata Jewelry Quran Allah me
		
01:12:27 --> 01:12:31
			Are you are you in Ramadan? Just
Allahu Allah Muhammad the man who?
		
01:12:31 --> 01:12:34
			Allah homophilic In our home
nowhere if you know you know what?
		
01:12:35 --> 01:12:38
			Allah Who mad you know the Bina
which I know who that eliminated
		
01:12:38 --> 01:12:41
			Subhan Allah because Allah is that
you I'm a OC phone was Allah when
		
01:12:41 --> 01:12:43
			Allah monosodium hamdu Lillahi
Rabbil Alameen