Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Noble Features of the Prophet () Part 3

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The presence of prophets in the Middle East is discussed, including the closest to the Prophet Muhammad sallavi Alayhi wa sallam and the closest to the woman in the Zulu tribe. The sallavi alayhi wa sallam's impact on the culture of the region is also discussed, including her connection with a woman named KANUDA and the sallavi alayhi wa sallam's impact on the holy eye and the sallavi alayhi wa sallam's impact on the culture of the region.
AI: Transcript ©
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Bismillah al Rahman al Rahim

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Al hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala Sayyidina

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Muhammad

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wa ala alihi wa sahbihi wa Baraka was seldom at the Sleeman kufuor

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on Eli Yomi Dean Merbau and

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we completed last in the last session.

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We completed Hadith number seven.

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From this initial chapter, it was a very detailed Hadith.

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There's one other detail Hadith that includes characteristics that

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have not yet been covered. And then the rest of them are very

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brief.

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The one statement that was made by arty Radi Allahu Anhu in this

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recent Hadith, Hadith number seven,

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he ended it by saying, lamb Allah Coppola, who was the WHO Mithila,

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who salAllahu alayhi wasallam

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that the one who praised the Prophet sallallahu alayhi wa

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sallam, he could only end by saying, or he could only leave it

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off by saying and conclude by saying, I've never seen anybody

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before him or after him, like him. May Allah bless him and grant him

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peace.

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Now to understand that, the reason why Ali Radi Allahu Anhu was

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supposed to be the gate of the city of knowledge, who's supposed

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to have had a very close connection with Rasool allah

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sallallahu alayhi wa salam and association, relationship, blood

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relationship, in fact, and had stayed very close to him was

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brought up by him had seen him if this is what

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he is describing at the end, there's a reason for this, that

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there's actually nobody who's able to describe Rasulullah sallallahu

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alayhi wasallam and do justice to that description.

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This is not just something we're seeing out of exaggerated love. Or

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we're just saying it out of just

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a sense of infatuation.

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In fact, there is it's narrated from Rasulullah sallallahu alayhi

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wa sallam himself, that lady funI hockey cotton, over Europe be over

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Europe be

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that there is nobody who knows me in reality, except my lord. Only

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mine Lord knows me in reality.

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And

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because people have to

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We week, inept

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to be able to encompass all of the great characteristics of

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Rasulullah sallallahu alayhi wasallam, if Allah subhanahu wa

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taala has called him the source of mercy for the worlds then for

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someone to be the source of mercy for the worlds you can imagine

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what kind of characteristics he would need to have. And if the few

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that we are learning about and that have been disclosed to us,

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make us sit back in wonder, then can you imagine all of those which

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have been unable to come down into somebody's description or that has

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not been caught in writing and recorded?

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Can you imagine the level of Beauty and the level of excellence

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that the Prophet sallallahu alayhi wa sallam possess, it's impossible

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for anybody from the world to actually encompass all of this.

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Now to get an idea, Imam Shafi who died at the age of 50, who died at

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a very young age, right, his one of his main students whose name is

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Mussolini. He says that people did not understand Shafi.

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They couldn't understand Shafi his level of intellect, understanding

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knowledge. juristic Insight was a such a level that you'd have to be

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at a near enough level to understand that this person has

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even more than you have.

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Because anybody else would just say he's got great amount of

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knowledge. How much greater though, for you to determine how

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much somebody's knowledge is? It's, you can only say it, you can

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only compare it to your knowledge or somebody else's knowledge that

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you know.

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So Mussolini, who's considered to be very knowledgeable, a great

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scholar. He's saying that people could not understand did not

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really understand the real status of Shafi. That's Imam Shafi Rahim

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Allah, can you imagine? Rasulullah sallallahu alayhi wa salam. That's

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why the Allah mentioned that the reality of Rasulullah sallallahu

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alayhi wa sallam is

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is a secret

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From the secrets of the HAC, and from the true one, Allah subhanaw

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taala.

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And nobody has been able to attain it. The humans are unable to

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really encompass his beauty, his knowledge, his intellect, his

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honor, and his dignity.

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His servitude, his level of servitude just leaves us totally

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odd.

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His modesty, his chastity, all of these things are on the most

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perfect level that is very difficult for any human being to

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really understand.

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That's why emammal Harrowby he says that the people have only

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been able to attain and grasp from Rasulullah sallallahu alayhi

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wasallam, often the reality of His person sallallahu alayhi wasallam

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only to the level of their own religiosity, their own piety, and

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their own intellect.

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And whatever is whatever as much as you do know about the Prophet

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sallallahu alayhi wasallam, then that much is anathema for you.

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Which means that you are close to Allah subhana wa Tada. So the more

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you learn about a sword, allah sallallahu alayhi wa sallam, that

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is how much more of a blessing Allah subhanaw taala sharing upon

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you, because he is opening up this personality. Now again, some of

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this might seem like hero worship, you can call it that if you want

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to. The reality of this matter is that he is our pathway to Jannah

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he is our pathway, he is our pathway to salvation. If it wasn't

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for him, we would be in darkness. So yes, if you look at it from a

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very superficial way of hero worship, it sounds like hero

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worship negative. But if you look at it from the understanding that

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Allah subhanaw taala sent a human being like Rasulullah sallallahu

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alayhi wa sallam an illuminated one

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and made him who he was.

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And gave us some insight into him. And the more insight and in sha

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Allah, from the few lessons that we have already had, in which this

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book, this collection, has given us insight Inshallah, more than we

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had before. I'm sure it's developed a greater sense of or

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admiration, love for Rasulullah sallallahu alayhi wasallam. All of

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this is a narrow from Allah subhanho wa taala. And for some

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people,

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people who are a great heights who really learnt

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about Rasulullah sallallahu alayhi wa sallam, the part which is

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hidden from them, is also a source of mercy. Because if they were to

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learn about the other aspects and they weren't able to fulfill the

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rights, then in that sense, it would become a source of burden

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upon them. So it's a source of mercy for that which has been

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withheld from those who after striving have learned as a certain

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amount.

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Allah subhanho wa Taala has sent him as a Rama for the El Amin for

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the universe for the worlds

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and Allah subhanho wa taala. May Allah subhanaw taala grant Tofik

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right, let's look at the next Hadith in between the mountain

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with the I'll just read this out because Imam Tirmidhi he probably

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he was fearful that people wouldn't all understand the

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difficult wording from an Arabic perspective, the previous Hadith

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contain many difficult words, because they're very particular in

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terms of their meaning, which is very necessary. So he decides to

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quote from a scholar, who was also a hadith scholars name is Abdullah

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Hebrew Co. He was known as a summary. He was a great poet, and

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a great lexicographer, he was a philologist, which means he was

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not a great scholar of the Arabic language. So he caught something

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I'll just read it through just so that we can say we've read the

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Kitab through and it links us in terms of reading to the author, up

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to Rasulullah sallallahu alayhi wasallam, actually, at least up to

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the author in this case. So we'll be listening matassa elimina

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ellipsometer mithya kala abou or ISA Samira to Elijah Muhammad

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Muhammad Amin al Husseini, Guru Samaritan Law Samaritan yo yo cool

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feat of serious effort in the media sallallahu alayhi wa sallam.

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mullite of the Hebrew to Toulon color. Some color was similar to

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Arabi and Yaku Luffy. Kalani heeta Mohan V Nashoba teehee a Muhammad

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and che shed Eden

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when will Tara do Adelphia about the houfy boarding fee about in

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Kasan Well, I'm malerkotla fit for shahidul gerada Orajel Allah Devi

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Shetty he who Juna a

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death noncollege on Southern Cali Iran what Amal Mata hum harmful

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burden will cathedral lamb while McHale al muda world watch while

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Masha Allah de Fei by all the hombre while at the edge a shady

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Sawa the line will add up

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Adobe Flash for well catered much Demirel Katie Fany Welker Hill,

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well miss Roboto shared with ducky Cola, DECA and who called Eva Mina

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Saudi Isla Surah where Chef and aloha legal asabi Milka Fini, well

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codomain with Taco Lu am Shiva, Kuba or sub L Who do you call on

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huddart Nafi Cebu Bin was Saba bin. Were colo Lu Jedi rule

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Musashi you read Rousselle monarchy? Well, Aisha a Sahaba.

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Well as she saw him, well, buddy, Al Mufasa, you call her Budda, to

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be mRNA to who? And then the next Hadith begins which is Hadith

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number eight. This is the next detail Hadith that includes a

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number of details that the others do not have.

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Will be there's nothing more to say them in informative meeting

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your call center Sofia naganuma key ring call center, you may or

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may live near Abdur Rahman Al AJ Lee Imola and Arlene min Kitabi.

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He called Waorani Roger Roman Bonita Mimi mean, will they be

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harlot as OD? Hadia you can about Abdullah on an eminently Ebihara

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Daniel has an EBRD you know the Allahu Anhu will call so I'll do

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Holly Hindi up near Behala taka and I was softened and Haley at

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Rasulullah sallallahu alayhi wa sallam Well, what an ash the ERC

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30 Min hashy and dialogue will be for Canada and Rasulullah

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sallallahu alayhi wa salam or for him and more for Harmon yet little

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wedge wedge who who tell a little comedy little battery outward Amin

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el Mirbeau Ewok Surah Minal Masha of evil Hurmati Regina Shari in in

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Farakka RP kuttu who Farakka

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were Illa Allah Yuja with SHA Rahu shamatha Alderney either who are

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thorough who as Hara Loni worse your LJ beanie as a gel Hawa GB so

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RB coffee lady Quran in the in the humor Ericone adorable Hado akana

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later Nene LA who knew Rania Lu who yes Cebu Houma la Miata mu a

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sham Katha le Hiya, sir Sir Hello Haldane Bali alhfam, morphological

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snon Ducky Ecole mas Aruba, Karan Nehru Nuka who Ji doo doo meetin V

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Safa if it's more accidental hulky Burdine on automatic on server

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server will botany was Saudi rd to Saudi by a Duma banal monkey bein

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the one Karadeniz Anwar al Motta gr Roddy mo Sudama banal Liberty

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was so ready be shattered in Yejide Eagle hottie Retha Dini

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while botany me mercy whether ik a shadow there are any Wellman key

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benei were early Saudi Toby Luzon Dini aura will Raha Chanel

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caffine? Will codomain sir, it will atrophy, O Kala, Shah, author

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of Hassan misogyny, mercy, hurl Khomeini Jambu and human either as

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well as Colin young to Tucker for Yun, EMC Honan that he will

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Michelotti either Masha and Emma and help them in suburban. What is

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the tougher it is tougher to Jimmy and Harvey to turn off coffee do

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tartufi Navajo ill or the earthworm another he ate a summer

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Joomla novel e l moolah, Hava Yasuko us herba who weigh up do

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man lucky Where do Roman lochia who was salam

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Mumbi hockey has also related this hadith in a number of his works in

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taba Ronnie, and others as you can see that the words are quite

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difficult. They are quite difficult

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even to pronounce them but they had to be used. This hadith is

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very interesting because it's related. Imam told me the related

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from Sofia new hockey.

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He says that you may ignore or may ignore Abdur Rahman originally, he

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related to us while he was dictating to us from his books. It

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wasn't from memory it was a dictation. He says that a person

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from the Banu Tamim, who was one of the children one of the

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grandchildren of Harleigh has the husband of hottie God Allah Juana.

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So this was one of the descendants of Hadith Allah, the Allah Juana

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and her husband hurler before the marriage to Rasool allah

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sallallahu alayhi wa sallam. So one of Hadith out of the Allahu

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Allah has grandchildren before Rasulullah sallallahu alayhi wa

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sallam. His name was Abu Abdullah. He relates this grandson relates

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from

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a son of a boo herder, who relates from Hassan ignore it to the hola

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Juan the famous is another Allahu and the grandson of Rasulullah

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sallallahu wasallam

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what has happened to the Ilona, this grandson of hottie Jarrah,

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the Allahu anha relates from Hasson or the Allahu Anhu who is

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also a grandson but from a different you know, from a pseudo

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Lhasa Lauricella then this Hassanal the Allahu Anhu goes back

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to relating from his maternal uncle or maternal half uncle,

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which means

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the

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whose name was Hynd IGNOU Ebihara. So this is the son of

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Padishah the hola Juan

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so which is like an uncle to him because the son of Khadija the

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Allah would be like a cousin of Ali Rhodiola one innocence. So I

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do the alone son would be like a nephew to him. So he says I asked

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my uncle, now you have to remember the son of Hadith or the Allah one

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was, must have been alive. And at a certain age, when Hadees are the

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Allahu anha married Rasul allah sallallahu alayhi wa sallam. So he

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was able to observe this obviously coming in and out of the house,

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because his mother was there. And obviously Lawson must have taken

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care of him. So he will hurler

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hint, whose name was hint even, it'd be harder. He says, that

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has some of the alarms that I asked him because some of the

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animals quite young, was quite young. When Rasulullah sallallahu

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alayhi wa sallam

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before the prophets Allah son passed away. So he said he asked

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his uncle who was older, and his uncle was known to give a very

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good description he was was soften, he was always describing

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the features of Rasulullah sallallahu alayhi wasallam, and

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has some of the alarms that I really wanted him to describe him

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for me in detail.

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The Prophet sallallahu alayhi wa sallam, that's something I could

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record and and then keep to keep to myself. So he said, and then he

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describes so this hadith is related through Hassane, or the

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Allah one in

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relating the description of his uncle about Rasulullah sallallahu

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alayhi wasallam.

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This is probably one of the most descriptive ones so far, has

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somebody alone was only born in the third year of hijra, which

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would make him how old when the prophets Allah son passed away.

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But seven, I suppose the last one passed away 10 years after Medina

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after the hijab. So if he was born in the third year, that means it

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was probably about 10 When sorry, seven, when the Prophet salallahu

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Salam departed from this world, and

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because obviously, he was too young to take everything. And

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that's why he wanted the description from someone who

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was older, and had seen him longer in age of maturity, so that he

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could keep this for himself. So he starts the description. He says,

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Rasulullah sallallahu alayhi wa salam was for men. Morpha Herman.

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What that means is

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he was highly magnified and honored in the hearts of people.

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So that's quite clear, that people really considered him dignified

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even his enemies knew that he had dignity. And that's why they

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trusted him.

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Yet a little yet, yet a little wedge, woohoo, telecoil comedy

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little battery. So he starts to describe it says that he used to

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shine,

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he was luminous. The light that emanated from him was like, the

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light of the moon on the night when it's full, which is the 14th

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so the brightness from him was always like that.

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And

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the aroma have described here, we're looking at this narration

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and others, that

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this was not just the case at night.

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That because it was dark, you could see the light, this

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luminosity and illumination was also visible during the daytime.

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That's why honestly the Allahu Anhu that it's going to come later

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on in the same collection. Honestly, the Allahu Anhu will

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relate that the day when Rasulullah sallallahu Sallam came

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to Madina, Munawwara which was yes, rib at that time, everything

00:19:01 --> 00:19:05

became illuminated, you can actually see a luster on things. I

00:19:05 --> 00:19:08

mean, subhanAllah it's very difficult for us to just

00:19:08 --> 00:19:11

understand this without having experienced it. But we go by what

00:19:11 --> 00:19:15

the Sahaba said because they are they are truthful narrators to us.

00:19:18 --> 00:19:23

In fact, it says from Anasazi, Allah one that even the walls

00:19:25 --> 00:19:29

you could see reflection of these things in Rasulullah sallallahu

00:19:29 --> 00:19:33

alayhi wasallam. That's how much clarity there was in this light

00:19:33 --> 00:19:35

and brightness and illumination.

00:19:38 --> 00:19:40

There's a hadith in Bukhari

00:19:44 --> 00:19:48

which says, from Cabo nomadic Radi Allahu Allah and the Sunnah allah

00:19:48 --> 00:19:49

sallallahu alayhi wa sallam.

00:19:51 --> 00:19:58

When he was happy, when he was happy about something, his face

00:19:58 --> 00:19:59

would become even more

00:20:00 --> 00:20:00

illuminated

00:20:01 --> 00:20:03

as though it was a piece of the moon.

00:20:05 --> 00:20:08

And we used to recognize that from him, so we used to see even more

00:20:08 --> 00:20:12

light. This does not this, this does not preclude that he had

00:20:12 --> 00:20:16

light. Other times, it's just that at this time, he was even brighter

00:20:16 --> 00:20:21

when he would be happy. Because there's always beauty over beauty

00:20:22 --> 00:20:27

called the Ayyad, who's written one of the greatest biographies

00:20:27 --> 00:20:30

about Rasulullah, sallAllahu, alayhi, wasallam. A Shiva

00:20:31 --> 00:20:36

mentions, you could see the anger in the face of Rasulullah

00:20:36 --> 00:20:38

sallallahu. So when he would be angry about something,

00:20:40 --> 00:20:43

and you could see the happiness that you could tell it was very

00:20:43 --> 00:20:48

clear. The reason is that his face was not overcast, his complexion

00:20:49 --> 00:20:51

was not a

00:20:52 --> 00:20:56

dull one, it was extremely clear, and he had great clarity and

00:20:56 --> 00:20:59

luster. And that's why the slightest change would be visible

00:20:59 --> 00:21:05

in his face. In fact, there is later on, Ill mentioned that there

00:21:05 --> 00:21:10

was a vein between his eyes on his forehead, which would actually

00:21:10 --> 00:21:15

bulge when he was angry. And that was specifically described like

00:21:15 --> 00:21:15

that.

00:21:17 --> 00:21:22

Now, how can you compare the light of somebody's face to the light of

00:21:22 --> 00:21:23

the moon or the sun?

00:21:26 --> 00:21:30

What their element describe is that it's metaphorical here. It's

00:21:30 --> 00:21:34

not as a reality in the sense that his light was not the same as the

00:21:34 --> 00:21:41

moon, or the sun. The sun has fiery rays. That was not how

00:21:41 --> 00:21:46

Rasulullah sallallahu aneurysms beauty was. It's just that those

00:21:46 --> 00:21:51

are the brightest things that we know in existence. The greatest

00:21:51 --> 00:21:54

objects and these huge bodies that have the greatest light, that are

00:21:54 --> 00:21:58

able to illuminate so many different things. So it's that

00:21:58 --> 00:22:02

kind of a metaphor used by those things that we recognize as being

00:22:02 --> 00:22:03

very illuminated.

00:22:05 --> 00:22:10

So it's a kind of a metaphor. It's not a reality that we will say

00:22:10 --> 00:22:15

that his beauty resembled the light of the sun, but it was so

00:22:15 --> 00:22:18

illuminated day and night. Then he carries on

00:22:20 --> 00:22:24

our 12 mineral mirboo, so he was taller than the middle statured,

00:22:24 --> 00:22:29

the medium statured man, well rock solid mineral Moshe dub, but he

00:22:29 --> 00:22:34

was shorter than the very tall and lanky person of evil Herma. His

00:22:34 --> 00:22:39

head was large. He's blessed his head was large, and Rajala shadow,

00:22:39 --> 00:22:45

which means his hair was long with a slight wave in in for rocket,

00:22:45 --> 00:22:49

Akiko to who Farakka were Illa Fela Yuja with Lucia Lucia, amata,

00:22:49 --> 00:22:53

Alderney, either whoever photo who now this one is,

00:22:54 --> 00:22:59

if it parted, naturally, then he led it pot, he caused it to pot so

00:22:59 --> 00:23:03

he made a potting in his hair. And if that was not the case, then he

00:23:03 --> 00:23:07

would leave it full and together, and that would reach his ear

00:23:07 --> 00:23:08

lobes.

00:23:09 --> 00:23:12

So sometimes he would put in this other Hadees would say that in the

00:23:12 --> 00:23:15

beginning, the profit and loss I'm used to like to copy the,

00:23:17 --> 00:23:18

the Kitab.

00:23:19 --> 00:23:23

And because he wanted to make a big distinction from the

00:23:23 --> 00:23:28

Mushrikeen from the policies, see, if there was something the hook it

00:23:28 --> 00:23:30

up did because they had a Book from Allah subhanaw taala revealed

00:23:30 --> 00:23:33

scripture, he would like to be closer to them than to the

00:23:33 --> 00:23:34

Mushrikeen.

00:23:35 --> 00:23:38

So initially, he would not force a potting because they would like to

00:23:38 --> 00:23:40

just keep it straight without a potting while the machine would

00:23:40 --> 00:23:42

like a potting. But later on

00:23:44 --> 00:23:47

it, it was you didn't have to make that distinction as strongly

00:23:47 --> 00:23:51

anymore. And then the person was wood pot pot his hair. And thus

00:23:51 --> 00:23:54

this is you'll find that in some place, he mentioned he did pot is

00:23:54 --> 00:23:56

there someplace he didn't quite say but he's very clear in the

00:23:56 --> 00:23:59

hadith of Muslim that initially he didn't used to then he used to.

00:24:00 --> 00:24:02

But then from this one, we understand that sometimes if the

00:24:02 --> 00:24:06

hair was naturally potted, and was kind of potted, then he would pot

00:24:06 --> 00:24:09

it, otherwise he would leave it. So it was quite casual. He didn't

00:24:09 --> 00:24:14

have only one style of hair such or one way of stating his hair, if

00:24:14 --> 00:24:15

you can call it stating,

00:24:16 --> 00:24:18

you know, to either pass it or not to pass it.

00:24:20 --> 00:24:23

It was quite casual. That's that's what we understand from what's

00:24:23 --> 00:24:28

mentioned here that it was quite casual, as hot alone, which means

00:24:28 --> 00:24:31

really luminous in his complexion. His complexion was very luminous.

00:24:31 --> 00:24:35

I mean, if he was sitting among people, you could point him out

00:24:35 --> 00:24:37

because of the light that would emanate from there. It's very

00:24:37 --> 00:24:43

difficult to describe for us today. So it's just something that

00:24:43 --> 00:24:48

we have to visualize and try to envisage in our minds. Because the

00:24:48 --> 00:24:50

light must have been more than anybody else. Because the robots

00:24:50 --> 00:24:54

are awesome is considered nor in a sense, he's a human being, but he

00:24:54 --> 00:24:58

is nor was created, as mentioned in some Hadith, so it's very

00:24:58 --> 00:24:59

difficult to understand

00:25:00 --> 00:25:03

and how to reconcile between that. But there must have been great

00:25:03 --> 00:25:07

luster and brightness in his complexion as mentioned here, as

00:25:07 --> 00:25:11

her alone is from, from Zara, right.

00:25:12 --> 00:25:13

And then it says,

00:25:15 --> 00:25:17

worse your algebra in his

00:25:18 --> 00:25:22

forehead was very prominent, very large, very prominent again,

00:25:22 --> 00:25:28

probably because of the light on it. And also it expresses dignity

00:25:28 --> 00:25:34

and complete beauty for the forehead to be for the forehead to

00:25:34 --> 00:25:38

be like that. It should have the Allahu Anhu speaks about the

00:25:38 --> 00:25:41

beauty of Rasulullah sallallahu Sallam one of there was a question

00:25:41 --> 00:25:44

last week about the beauty of Rasulullah sallallahu alayhi

00:25:44 --> 00:25:48

wasallam, comparative to the beauty of use of it salaam who's

00:25:48 --> 00:25:49

considered to be

00:25:50 --> 00:25:53

one of the most handsome people to have ever lived. Well, the thing

00:25:53 --> 00:25:56

about this is that just like with other prophets, if the prophets

00:25:56 --> 00:26:00

Allah has mentioned something, those are what you call individual

00:26:00 --> 00:26:04

merits or individual excellence is that they have which are you can

00:26:04 --> 00:26:08

say very distinguished very prominent that are superior to

00:26:08 --> 00:26:11

others. When you look at a sort of loss of Allah, Allah some

00:26:11 --> 00:26:15

including his beauty in general, it surpasses everybody else's

00:26:15 --> 00:26:18

eyeshadow, the Allahu anha says, or at least this is attributed to

00:26:18 --> 00:26:24

her it's not definite. It says follow Semeru famous Surah Al Safa

00:26:24 --> 00:26:29

de Lama Bertha Luffy so me use of Amin naka de will be well Saku

00:26:29 --> 00:26:35

zulay ha Lola Aina jobina. Who Thornaby will cut the URL for the

00:26:35 --> 00:26:41

ad. And what that means is had they heard in missile in Egypt,

00:26:41 --> 00:26:46

had they heard just the description of his cheek in

00:26:46 --> 00:26:49

Rasulullah sallallahu alayhi salam, just the description of his

00:26:49 --> 00:26:55

cheek had they heard it, then they would not have spent they would

00:26:55 --> 00:27:02

not have spent and negotiated a deal to buy use of it his salon.

00:27:04 --> 00:27:08

You know, when he was sold, that they would not have done that if

00:27:08 --> 00:27:10

they're just seen as sort of Lasala because use varicella was

00:27:10 --> 00:27:14

the greatest thing that they had seen. And they wanted to buy him

00:27:14 --> 00:27:18

because he was sold as a slave after he was rescued from the

00:27:18 --> 00:27:21

well. And then she carries on imagine not clearly this is

00:27:21 --> 00:27:24

actually the Allah one who mentioned in this in her love for

00:27:24 --> 00:27:26

Rasulullah sallallahu alayhi wa sallam as well.

00:27:27 --> 00:27:28

And the

00:27:30 --> 00:27:34

friends of zuleikha her associates, those who cut their

00:27:34 --> 00:27:40

hands, those associates of Zuleika had they seen just his forehead

00:27:40 --> 00:27:44

Rasulullah sallallahu it was his forehead, they would have given

00:27:44 --> 00:27:48

preference to cutting their hearts out over just their hands.

00:27:49 --> 00:27:54

So that is in relationship to here where it says worse, your old job

00:27:54 --> 00:27:58

in his forehead was very prominent, because of the luster

00:27:58 --> 00:28:06

the light, and it looked large. As a jewel Howard job as a jewel how

00:28:06 --> 00:28:11

urgent this is speaking about the eyebrows, says the eyebrows were

00:28:11 --> 00:28:15

long, like shaped like a bow bow shaped. They weren't completely

00:28:15 --> 00:28:20

straight. But they were like a natural form of hair. But they

00:28:20 --> 00:28:26

were all long, and they weren't bushy. So they fell like bows,

00:28:26 --> 00:28:29

right? So they were slightly curved, and but very straight and

00:28:29 --> 00:28:35

curved. That's how it's described. So our bill field at cotton. What

00:28:35 --> 00:28:36

that means is

00:28:38 --> 00:28:42

they were complete without being joined in the middle

00:28:44 --> 00:28:47

without being joined in the middle. However, there is another

00:28:47 --> 00:28:51

narration which someone said that they saw that they were slightly

00:28:51 --> 00:28:57

joined. But this was depending on the culture, you come from what is

00:28:57 --> 00:29:00

considered joined and what is considered totally separate. But

00:29:00 --> 00:29:04

according to this, which is a better, probably most likely a

00:29:04 --> 00:29:08

closer look because it's from one of the stepchildren of Rasulullah

00:29:08 --> 00:29:09

sallallahu alayhi wasallam.

00:29:10 --> 00:29:13

They were complete. These eyebrows were complete. They were not

00:29:13 --> 00:29:17

spouse, but they were not joined. So he's making a clarification

00:29:17 --> 00:29:20

here that they weren't so bushy. And neither were they so elongated

00:29:20 --> 00:29:23

that they had to be joined in the middle because it's not a

00:29:23 --> 00:29:26

beautiful sight to be joined in the middle. But you know, Humar

00:29:26 --> 00:29:32

Eric can do roll hardab And between them was a vein which

00:29:32 --> 00:29:36

would be moved by anger. So it would protrude and bulge when he

00:29:36 --> 00:29:39

was angry that was between the eyebrows.

00:29:41 --> 00:29:44

Then, the next description is

00:29:48 --> 00:29:50

when we speak about the anger of Rasulullah sallallahu and before

00:29:50 --> 00:29:56

we move on to the next this proves that this you see one mustn't

00:29:56 --> 00:30:00

understood standard take from this that the prophets Allah sama

00:30:00 --> 00:30:05

excessive anger. You need a balance in your anger in the

00:30:05 --> 00:30:07

Faculty of anger within you because it's one of the three

00:30:07 --> 00:30:11

fundamental faculties by which a human being is who they are.

00:30:12 --> 00:30:17

Anger is such that if you do not have the anger, if you do not have

00:30:17 --> 00:30:20

enough anger, you will not stand up for your rights. You will not

00:30:20 --> 00:30:25

be able to stand up when a wrong is committed, because you do not

00:30:25 --> 00:30:30

get angry, it doesn't stir you up, you're too laid back, you'd rather

00:30:30 --> 00:30:33

let things just happen because you can't bother. So this showed that

00:30:35 --> 00:30:39

he had this ability within him and that is how he reached the success

00:30:39 --> 00:30:43

that he did to take care of things. But as many other

00:30:43 --> 00:30:45

narrations will come later on the prophets of the Lord is and never

00:30:45 --> 00:30:48

got angry for himself. And there are numerous incidents that are

00:30:48 --> 00:30:55

very, very prominently narrated about people coming in and dealing

00:30:55 --> 00:31:00

with the Prophet sallallahu alayhi wa sallam in very rude ways. And

00:31:00 --> 00:31:02

Professor Lawson did not get angry, because it was a personal

00:31:02 --> 00:31:05

thing. He never got angry for himself. But when it came to the

00:31:05 --> 00:31:08

deen, when it came to the

00:31:10 --> 00:31:16

some aspect of the religion being violated, then this anger came out

00:31:17 --> 00:31:20

in an was expressed in the right way. His anger just like

00:31:20 --> 00:31:24

everything else was perfect in moderation, it was expressed where

00:31:24 --> 00:31:28

it was necessary, and it was withheld where it was not needed.

00:31:28 --> 00:31:29

And that was for personal things.

00:31:31 --> 00:31:37

Of this next one is Akindele. Adenine, this is it says octanol,

00:31:37 --> 00:31:41

eight Niemela who knew dunya Allahu yessuh boohooman lumea to a

00:31:41 --> 00:31:42

mu a sham.

00:31:43 --> 00:31:50

His nose was again, kind of elevated and prominent, but not in

00:31:50 --> 00:31:52

the ugly way which has a bone protruding.

00:31:53 --> 00:31:58

So sometimes it's an A person has a long nose or a elevated nose.

00:31:59 --> 00:32:03

But it's due to a bone that's pretty which is not as beautiful,

00:32:03 --> 00:32:06

but this was a perfect makeup of it.

00:32:08 --> 00:32:12

Now what it says he has a candle at noon, which means that the nose

00:32:12 --> 00:32:16

was prominent and elevated. It was as though there was a light

00:32:16 --> 00:32:20

emanating from the Hulu. There was always a light that was elevated

00:32:20 --> 00:32:21

above it.

00:32:22 --> 00:32:26

Yes, sir. boohooman them yet a Mullah who a sham. The person who

00:32:26 --> 00:32:30

didn't look look and observe very carefully would think that it was

00:32:30 --> 00:32:33

because of how other people's noses are elevated with a high

00:32:33 --> 00:32:34

bone.

00:32:36 --> 00:32:41

I haven't delved into the modeling industry, but there's definitely

00:32:41 --> 00:32:44

something to do with the nose in the right that's a big

00:32:44 --> 00:32:46

description. When it comes to the nose.

00:32:49 --> 00:32:50

Katha layer

00:32:52 --> 00:32:59

His beard was really full. His His beard was full. And Catherine

00:32:59 --> 00:33:00

means

00:33:01 --> 00:33:10

was not sparse, but was full and wide. Lots of hair. It was lots of

00:33:10 --> 00:33:12

hair. That's what Katherine means.

00:33:14 --> 00:33:18

In another version, it says I'll Himalaya large beard, a large

00:33:18 --> 00:33:18

beard.

00:33:21 --> 00:33:26

Here it means long hair. So now we have to understand that lots of

00:33:26 --> 00:33:31

hair but without length is not very beautiful, because it just

00:33:31 --> 00:33:36

becomes a real bush. But this is speaking about with some

00:33:36 --> 00:33:37

elongation in it.

00:33:38 --> 00:33:42

Because there's a narration that will come in the last chapter of

00:33:42 --> 00:33:44

this book which says that the Prophet sallallahu alayhi wa

00:33:44 --> 00:33:48

sallam his hair was encompassing

00:33:50 --> 00:33:55

between the two ears. So it was bushy from between the two ears

00:33:56 --> 00:33:58

and it had filled his chest area.

00:33:59 --> 00:34:04

So this is to this goes against those who consider that it's only

00:34:04 --> 00:34:07

necessary to elongate it from the bottom to lengthen it from the

00:34:07 --> 00:34:12

bottom and the sides are not important. The Sunnah of

00:34:12 --> 00:34:15

Rasulullah Salah some as mentioned this hadith of Timothy is that it

00:34:15 --> 00:34:18

was from both ears so it was extended to both sides.

00:34:20 --> 00:34:26

The next description here is barley. Salahuddin His cheeks were

00:34:26 --> 00:34:27

smooth,

00:34:28 --> 00:34:32

bushy, great, Long Beard, full beard, but the cheeks were smooth

00:34:32 --> 00:34:36

and barley alhfam which we mentioned, which we've read

00:34:36 --> 00:34:41

before, which is wide, his mouth was wide. MUFA little snon I don't

00:34:41 --> 00:34:44

think we've read this one before, which is that his teeth had slight

00:34:44 --> 00:34:47

slight spaces between them. And as we'll understand from the last

00:34:47 --> 00:34:51

hadith of this chapter, it was this was this is related to just

00:34:51 --> 00:34:57

the front teeth, not all of them. So while some people's teeth are

00:34:57 --> 00:34:59

very close together, this one is slightly

00:35:00 --> 00:35:03

separated, which is considered a sense of beauty. In fact, people

00:35:03 --> 00:35:06

today pay for these things to pay for this to happen, which is

00:35:06 --> 00:35:09

prohibited. If you have it naturally. You should thank Allah

00:35:09 --> 00:35:13

if you think it's a beauty for yourself, and it's not permissible

00:35:13 --> 00:35:16

to get it done where people get it, just get it.

00:35:18 --> 00:35:21

What's the word, they get them fall down, make them narrow

00:35:21 --> 00:35:23

slightly to have a slight sorry.

00:35:24 --> 00:35:28

It's not adding a crown though. It's, it's not adding a crown.

00:35:29 --> 00:35:33

It's just a space in between. So to make them slightly narrower,

00:35:33 --> 00:35:36

slightly narrower, narrower so that there's a slight space in

00:35:36 --> 00:35:40

between. too big of a space is problematic as well that looks

00:35:41 --> 00:35:45

unseemingly, but this is just the perfect gap between them. He had

00:35:45 --> 00:35:46

that naturally.

00:35:47 --> 00:35:50

That's morphological Esna. And then there's ducky called Masuda,

00:35:51 --> 00:35:57

which is very fine line, very fine line of hair, between his between

00:35:57 --> 00:36:00

the chest and the navel. And there's some more description

00:36:00 --> 00:36:06

here. It says cut and renew Kahu G do Domian. It's as though his neck

00:36:06 --> 00:36:12

was like the polished, beautifully chiseled neck of a statue. So when

00:36:12 --> 00:36:17

you make a statue, a beautiful one, then you will use everything

00:36:17 --> 00:36:20

you have to make it look as beautiful as possible, a nice,

00:36:20 --> 00:36:26

chiseled statue, so his neck was naturally like that. In complete

00:36:26 --> 00:36:29

clarity if you suffer if it'll fit, though, like

00:36:30 --> 00:36:35

the clarity of silver. So it was illuminated, it was clear

00:36:36 --> 00:36:39

mortadella luck. Having said all of this, he was mortadella Hulk.

00:36:39 --> 00:36:44

He was moderate, though in all of his limbs and in the way they

00:36:44 --> 00:36:46

protrude in the way they moved. Everything was

00:36:47 --> 00:36:52

totally moderate burden on Moto mastic, though he was fully

00:36:52 --> 00:36:56

fleshed. Now fully fleshed here, refers to the fact that it

00:36:56 --> 00:37:01

precludes not being too thin, or, and it also precludes that if you

00:37:01 --> 00:37:07

have meat on you, the layers of fat are not overhanging. So it's

00:37:07 --> 00:37:13

the perfect amount. That's what it means by Muhtar mastic burden with

00:37:13 --> 00:37:16

a mastic server or button he was soldered to clarify that further I

00:37:16 --> 00:37:19

said there's this disc there's descriptions in here that were not

00:37:19 --> 00:37:25

in the others. So what we'll botany was Southern, his chest and

00:37:25 --> 00:37:30

his stomach, were level were in line with each other. So, the

00:37:30 --> 00:37:33

stomach did not protrude beyond the chest.

00:37:35 --> 00:37:39

I read the solder having said that the chest was wide. So, if there

00:37:39 --> 00:37:45

was prominence in anything, it was in his chest, which is which is

00:37:45 --> 00:37:48

considered praiseworthy by either my banal monkey bein also broad

00:37:48 --> 00:37:52

shoulders, right, this there was a distance between his two

00:37:52 --> 00:37:56

shoulders. So, it was extended doc will cover this, which we

00:37:56 --> 00:38:00

mentioned before the joints of the body were were large and strong

00:38:01 --> 00:38:04

and, and world moto Jurate

00:38:05 --> 00:38:09

where whatever part of his body was uncovered, you know, if his

00:38:09 --> 00:38:13

arm showed any part of his body that showed from the parts that

00:38:13 --> 00:38:16

could be shown because you know, he wore a shawl sometimes an upper

00:38:16 --> 00:38:21

garment and upper wrap or for example, his lower garment never

00:38:21 --> 00:38:26

extended was normally up to the halfway between the ankles and the

00:38:26 --> 00:38:31

knees. So, it was halfway up to his ears halfway up to Shin right.

00:38:31 --> 00:38:35

So, whatever showed that used to be illuminated his skin so it was

00:38:35 --> 00:38:38

in comparison to what was covered it was more illuminated because

00:38:38 --> 00:38:43

that was the natural illumination and luminosity from his body.

00:38:43 --> 00:38:46

masuma being the Liberty was solid to be shared in the edge legal

00:38:46 --> 00:38:51

hot, this is again a clarification of the thin line of hair which is

00:38:51 --> 00:38:55

that between the lab now the lava is

00:38:56 --> 00:38:57

the

00:38:58 --> 00:39:00

the pit between the collarbones

00:39:02 --> 00:39:06

basically the point above the chest that kind of is protrude

00:39:06 --> 00:39:10

more protrude than others. From there that's where the line

00:39:10 --> 00:39:16

started up to the navel be shattered in big legal hot with a

00:39:16 --> 00:39:19

line of hair that was a straight as a line

00:39:21 --> 00:39:27

with hair that was straight as a line that the sub then it says

00:39:28 --> 00:39:33

I received the ad well bottom me mercy was Alec. When you look at

00:39:33 --> 00:39:37

the lower chest area, and the stomach, there were no there was

00:39:37 --> 00:39:38

no other hair there.

00:39:39 --> 00:39:42

Right? That was the only hair there. That was the only hair in

00:39:42 --> 00:39:47

that area. However, the upper part of the chest did have hair and so

00:39:47 --> 00:39:49

did the shoulders as Amanda's.

00:39:51 --> 00:39:52

That's why it says

00:39:56 --> 00:39:59

a shout with Vera in Wolman key bein we're early sada.

00:40:00 --> 00:40:06

There was hair on the forearms, the shoulders and the upper part

00:40:06 --> 00:40:06

of the chest.

00:40:09 --> 00:40:12

But below that there was the there was only that line

00:40:14 --> 00:40:17

that we loosened in which means his forearms were long.

00:40:18 --> 00:40:24

Robert Raha wide palmed chef mill caffine, we'll call them other

00:40:24 --> 00:40:31

main fully fleshed pawns and, and fit, sir it will trough which

00:40:31 --> 00:40:31

means

00:40:33 --> 00:40:38

his fingers and his other limbs were were long. They were not

00:40:38 --> 00:40:43

short and stumpy. I'll call a shot a trough, which means large and

00:40:43 --> 00:40:49

long, similar meaning homicidal Mustaine the arches of the feet

00:40:49 --> 00:40:52

had a slight depth, they were slightly curved, so he wasn't

00:40:52 --> 00:40:56

totally flat footed, which is problematic and neither was it too

00:40:56 --> 00:40:59

much. You know, what they say is that

00:41:01 --> 00:41:04

people who are unable to walk properly because of some deformity

00:41:05 --> 00:41:10

and one of the things is for example, if you do not, if

00:41:10 --> 00:41:15

children are not prevented from sitting on the bottom, with their

00:41:15 --> 00:41:20

legs out, when they're, you know, six 710 years old, that creates a

00:41:20 --> 00:41:25

slight bowlegs and slight deformity in the way they walk.

00:41:26 --> 00:41:29

The professor Lawson had no such deformity it was the perfect

00:41:29 --> 00:41:34

footing that he had wasn't too flat footed and neither was it too

00:41:34 --> 00:41:35

concave either.

00:41:36 --> 00:41:39

That it kind of upset the way you work so if you're following

00:41:39 --> 00:41:41

somebody like that you can actually tell that they're not

00:41:41 --> 00:41:43

putting the placing their feet right.

00:41:46 --> 00:41:51

That's him signing almost sign. Merci Haruka domain. Though his

00:41:51 --> 00:41:57

his his feet were smooth the skin the complexion was smooth such

00:41:57 --> 00:42:01

that young boy animal mother, if when washing the feed, water would

00:42:01 --> 00:42:04

just flow over them easily. And it would not stay because he didn't

00:42:04 --> 00:42:08

have any tears in his feet. He didn't have any blemishes. It has

00:42:08 --> 00:42:10

his colon, which means

00:42:11 --> 00:42:16

when he walked he lifted his feet with vigor and strongly so he

00:42:16 --> 00:42:19

didn't walk in a slouched fashion. As a lazy man, you're to the

00:42:19 --> 00:42:25

caphyon WAMC Honan. That means he used to walk strongly. He used to

00:42:25 --> 00:42:30

walk with calmness and dignity. Now this is a hygiene combination,

00:42:30 --> 00:42:34

because what we're learning here is he used to take white steps,

00:42:34 --> 00:42:36

which is the next point very old Misha used to take white step,

00:42:37 --> 00:42:41

long steps, lengthy steps wasn't very close together. He used to

00:42:41 --> 00:42:44

reach his destination files. And this is part of what was mentioned

00:42:44 --> 00:42:49

earlier that we struggle to keep up but he walked with dignity. So

00:42:49 --> 00:42:51

it wasn't in this kind of really rushed fashion.

00:42:55 --> 00:42:59

There are people you will see around where they just look down

00:42:59 --> 00:43:03

and they kind of scattered around. Right? They kind of scattered

00:43:03 --> 00:43:05

around they don't care who comes in they will just kind of push

00:43:05 --> 00:43:09

them out of the way they just like so focused looking down. Now

00:43:09 --> 00:43:12

someone may have understood from the previous descriptions that

00:43:12 --> 00:43:15

that's kind of the way the prophets Allah some walk that is

00:43:15 --> 00:43:17

almost as as he if he's looking down because it mentioned that

00:43:17 --> 00:43:23

it's as though he's coming downhill, right? Focused, but it

00:43:23 --> 00:43:26

wasn't like there was a dignified way. Right. So it wasn't just

00:43:26 --> 00:43:30

scuttling around it was wide steps, but with dignity that's why

00:43:30 --> 00:43:33

it says the MC Hone and with calmness there was a calmness to

00:43:33 --> 00:43:36

it. It didn't seem like it was just rushing around guys never

00:43:36 --> 00:43:41

relaxed is never not that kind of a discussion, either Masha anima

00:43:41 --> 00:43:44

and how to mean Suburban. He also says that when he walked it was

00:43:44 --> 00:43:49

like as though he was coming down downhill, where it will taffeta

00:43:49 --> 00:43:51

will defer to Jimmy and however when he looked around,

00:43:52 --> 00:43:55

and that we mentioned before as well, or it was described before

00:43:55 --> 00:43:59

that when he turned he turned around fully, but then it says

00:43:59 --> 00:44:01

half of the turf.

00:44:02 --> 00:44:07

Now whoo hoo ill or the Atwell mean now that he has summer, on

00:44:07 --> 00:44:11

his normal vision, his normal gaze would be towards the ground, he

00:44:11 --> 00:44:16

would normally be looking towards the ground. That was the that was

00:44:16 --> 00:44:20

his main condition. And that's why I'll mention later that probably

00:44:20 --> 00:44:25

Stella lorrison was more shy than a virgin in her her gyro or in her

00:44:25 --> 00:44:29

you know, in her chambers, because he would always be looking around,

00:44:29 --> 00:44:32

he would not be looking around he would constantly be looking down

00:44:32 --> 00:44:37

because he was very modest. And a shy individual in that sense.

00:44:38 --> 00:44:40

Joomla Navajo el Mala haha

00:44:41 --> 00:44:45

this is very interesting what this what actually it says no matter

00:44:45 --> 00:44:50

who it is, or the Atwell mean another healer summer, his gaze to

00:44:50 --> 00:44:55

the ground to the Earth would was more than looking up to the

00:44:55 --> 00:44:58

heavens, though it's mentioned that he looked up that the heavens

00:44:58 --> 00:44:59

as well when he was in imaginisce

00:45:00 --> 00:45:01

especially when he was waiting for why he would look up to the

00:45:01 --> 00:45:05

heavens, though he would look up to the heavens quite frequently

00:45:05 --> 00:45:08

when it was the time for such a thing, the majority that the main

00:45:09 --> 00:45:13

situation, right was that he would look, look down. That was what he

00:45:13 --> 00:45:18

did most of the time. When he did look, when he was walking when he

00:45:18 --> 00:45:22

was casually around, he never gazed intently intensely at

00:45:22 --> 00:45:26

someone Jula Navajo el Mola. Haha, that means he looked at things

00:45:26 --> 00:45:31

very, in a very light fashion, not with an intense kind of greed.

00:45:32 --> 00:45:34

Right. Because when you look at something very intensely, it's

00:45:34 --> 00:45:37

like you're trying to show want and desire for it. So when he was

00:45:37 --> 00:45:40

just casually walking, if he saw something, it would just be a very

00:45:40 --> 00:45:45

light hearted sight of it, just to show that he's observed it, he's

00:45:45 --> 00:45:50

registered it but it's, he's not. He's not lusting after it as such.

00:45:51 --> 00:45:55

You're so caught us, however, who he would walk behind his

00:45:55 --> 00:45:56

companions,

00:45:57 --> 00:46:01

to look after them to make sure everything was fine. Out of his

00:46:01 --> 00:46:05

humility, he did not insist on walking at the front and leading

00:46:05 --> 00:46:09

the band as such, he would walk from behind, because you're so

00:46:09 --> 00:46:13

Kousaka, you're so convinced to dry from behind, always shows like

00:46:13 --> 00:46:17

he was encouraging them from behind, whereas theater means to

00:46:17 --> 00:46:20

lead somebody from the front. So although he walks at the back, he

00:46:20 --> 00:46:23

wasn't going to slouching around at the back. He was actually

00:46:23 --> 00:46:27

directing them from the back. It was a command from the back. Where

00:46:27 --> 00:46:30

do Where do Roman lochia be Salam. And finally he ends by saying he

00:46:30 --> 00:46:34

would make the salon first whenever he met someone, he would

00:46:34 --> 00:46:37

be the first to make the salon.

00:46:39 --> 00:46:44

That was quite a bit of description. Let's see. There are

00:46:44 --> 00:46:46

a few other points on there that we'll cover. And

00:46:48 --> 00:46:49

when we spoke about

00:46:51 --> 00:46:53

his teeth, that

00:46:55 --> 00:46:58

that relates to the mouth.

00:46:59 --> 00:47:02

The thing about the Prophet sallallahu alayhi wa salam was

00:47:02 --> 00:47:08

that, as related by even though hudgell abou Iam has he relates

00:47:08 --> 00:47:11

from a boon or aim, that once a Prophet sallallahu alayhi wa

00:47:11 --> 00:47:12

sallam

00:47:13 --> 00:47:18

put his saliva into a well that was in UNASUR, the Allahu Anhu his

00:47:18 --> 00:47:18

house

00:47:19 --> 00:47:23

and after that in Madina, Munawwara that had the most

00:47:23 --> 00:47:26

pleasant water out of all of the water that was available in

00:47:26 --> 00:47:30

Madina. Munawwara there wasn't any that had more pleasant water than

00:47:30 --> 00:47:35

that, in my Muhammad. Him no humble has related, and others

00:47:35 --> 00:47:39

that the Prophet sallallahu alayhi wa salam once drank from a bucket

00:47:39 --> 00:47:41

of water, and then he

00:47:43 --> 00:47:45

put that water into a well

00:47:48 --> 00:47:55

musk, the fragrance of musk emitted from from that, well, this

00:47:55 --> 00:47:57

didn't happen all the time. You have to remember this. This didn't

00:47:57 --> 00:48:00

happen all the time. It would be just like magic then. These were

00:48:00 --> 00:48:03

miracles they happen sometime when Allah subhanho wa Taala wanted,

00:48:03 --> 00:48:05

but they were enough that they were recorded by people.

00:48:08 --> 00:48:10

The Prophet sallallahu alayhi wa sallam.

00:48:13 --> 00:48:18

After blowing on his hands, he passed them over the back of

00:48:18 --> 00:48:22

automatic no forgot a salami. This was what I mentioned earlier.

00:48:23 --> 00:48:27

Estamos Ertiga IGNOU FurKid a salami, he passed the prophets of

00:48:27 --> 00:48:31

Allah Salam Bleu in his anos sapless baat lightly in his hands.

00:48:32 --> 00:48:36

And then he passed them over the back of October in Africa, the

00:48:36 --> 00:48:40

salami, he had some small pimples or some kind of small spots or

00:48:40 --> 00:48:43

wounds on his back, that were that were red.

00:48:45 --> 00:48:50

And after that, that place would emit such a fragrance that there

00:48:50 --> 00:48:53

was nothing he said smell like that. After that.

00:48:54 --> 00:49:00

Omar asked him who was his one of his wives said that we were we

00:49:00 --> 00:49:04

were three wives, three co wives of Aruba, IGNOU Forca, salami,

00:49:04 --> 00:49:09

three of us. And we would really try to vie and compete with each

00:49:09 --> 00:49:13

other in trying to get the best fragrance, who would put the best

00:49:13 --> 00:49:16

fragrance on this would happen in cold waves trying to attract the

00:49:16 --> 00:49:18

husband to themselves. And

00:49:19 --> 00:49:23

it was always that Aruba IGNOU forget the fragrance that was

00:49:23 --> 00:49:26

coming from him would be stronger, would be better would be more

00:49:26 --> 00:49:30

pleasant than the one that we were able to get even though we are

00:49:30 --> 00:49:31

trying to get the best.

00:49:32 --> 00:49:37

And he describes that he said that the reason for that was what we

00:49:37 --> 00:49:41

described earlier. The Prophet sallallahu Sallam once put some

00:49:41 --> 00:49:46

saliva on the day of labor on it with the Allah one his eyes, they

00:49:46 --> 00:49:50

had a problem with them. He had I think pink eyes or something. And

00:49:50 --> 00:49:54

the Prophet sallallahu alayhi wa salam put his saliva on there. And

00:49:54 --> 00:49:55

it became better

00:49:56 --> 00:49:59

because it wasn't like he was in a clinic that anybody that had a

00:49:59 --> 00:50:00

problem

00:50:00 --> 00:50:02

He would come in he would do this this wasn't like that. It was just

00:50:02 --> 00:50:07

sometimes he would do this, right? You must remember that. It says on

00:50:07 --> 00:50:12

Ashura, he would put saliva into the mouths of

00:50:14 --> 00:50:15

those that

00:50:17 --> 00:50:19

his grandchildren that were being nursed.

00:50:22 --> 00:50:25

If altimari The Allah one has children, and then he would say to

00:50:25 --> 00:50:28

them that don't feed them until the night this would be sufficient

00:50:28 --> 00:50:32

for them to nourish them afterwards. If you'd be Smilla

00:50:32 --> 00:50:35

Rahmanir Rahim the next Hadith will be called a hadith an Abu

00:50:35 --> 00:50:37

Musa Mohammed Abdullah and within the call center, Mohammed

00:50:37 --> 00:50:41

mujahadeen caller had done a short video and Seema Kimani have been

00:50:41 --> 00:50:45

calling me to Joby Ragna Samata Yaku, Colonel Rasulullah

00:50:45 --> 00:50:49

sallallahu alayhi wa sallam Abadi, Al Femi Eshkol Allah I any men who

00:50:49 --> 00:50:53

Salafi be call a Sherpa to call to Lisa Merkin Mobley will Femi cada

00:50:53 --> 00:50:57

of iman Femi called uma Ash karula. I Nicola Toby to shackle

00:50:58 --> 00:51:02

Toby Resharper line called a merman who still keep color kalido

00:51:02 --> 00:51:07

la Milaca. Muslim is also related this 10 million Imam Muhammad this

00:51:07 --> 00:51:11

hadith is related from job to job no summer holiday Allah one, that

00:51:12 --> 00:51:17

Rasulullah sallallahu alayhi wa sallam his mouth was wide his eyes

00:51:17 --> 00:51:22

had in this one it's mentioned his eyes had slight red lines or a

00:51:22 --> 00:51:24

slight reddish tinge slight

00:51:26 --> 00:51:30

in his eyes. And again, earlier, there was a slight different

00:51:30 --> 00:51:34

description. And it's it could depend on different situations

00:51:34 --> 00:51:38

when he saw him. But according to this one, he had slight red lines

00:51:38 --> 00:51:42

in the whiteness of his eyes. Man who saw our cube, which means the

00:51:42 --> 00:51:43

little flesh.

00:51:45 --> 00:51:47

His his heels had little flesh.

00:51:49 --> 00:51:53

Right? The heels had little flesh, that was something that he pointed

00:51:53 --> 00:51:56

out. And then Shortbus says who was one of the narrators is that I

00:51:56 --> 00:52:00

asked some Mark was one of the other narrators What does those

00:52:00 --> 00:52:04

three things mean? And he just he explained what that was. All the

00:52:04 --> 00:52:07

rest of these Hadith are quite short now. We'll be listening to

00:52:07 --> 00:52:11

the Moto Salamina called edema meter me the caller had done 100

00:52:11 --> 00:52:12

luminosity you call

00:52:13 --> 00:52:18

absolute glucosamine and Jani blusa seaward in an OB is Hakka

00:52:18 --> 00:52:21

and Germany. So what are the Allahu Anhu called La Ito rasool

00:52:21 --> 00:52:25

Allah He sallallahu alayhi wa sallam MFI Leila T il here and in

00:52:25 --> 00:52:29

while they hold it on camera for gel to envelope either here it

00:52:29 --> 00:52:32

will come on fella who are in the US and Amina Kamara

00:52:33 --> 00:52:36

again Jabiru some are the Allah Han is relating the eyesore rasool

00:52:36 --> 00:52:40

Allah salAllahu alayhi wa salam in a very bright moonlit night

00:52:41 --> 00:52:42

later to eat

00:52:44 --> 00:52:49

he had a reddish suit on two garments we've described what that

00:52:49 --> 00:52:53

reddish could be it was either red or it was another color with

00:52:53 --> 00:52:58

reddish lines. I was his hobby says I was looking at him

00:52:58 --> 00:53:03

sometimes and sometimes to the moon trying to make a comparison

00:53:03 --> 00:53:06

trying to make a decision and I would say fellow who are in the

00:53:07 --> 00:53:09

and he says that this is my this this is my

00:53:11 --> 00:53:17

my conclusion that he was according to me more beautiful

00:53:17 --> 00:53:18

than the moon

00:53:20 --> 00:53:23

so this was after deliberation. Okay.

00:53:24 --> 00:53:27

So if you don't have new Aki the next hadith is Hadith number 11.

00:53:27 --> 00:53:30

Or be he called had the thinness of Yamuna Joaquin called a hadith

00:53:30 --> 00:53:33

in a homemade Abdur Rahman of mercy. And so Hadith NIMBY is how

00:53:33 --> 00:53:37

Kokkola original al Bara even Isaac or the Allahu an account of

00:53:37 --> 00:53:41

which Rasulullah sallallahu alayhi wa sallam Mithila safe call Allah

00:53:41 --> 00:53:42

bellmouth Kumar.

00:53:44 --> 00:53:48

This is from berahino ASIP or the Allah one that

00:53:49 --> 00:53:54

zu abou is Huck. He asked, he relates that a person asked but

00:53:54 --> 00:53:58

are ignorant as for the hola Juan was the face of Rasulullah

00:53:58 --> 00:54:04

sallallahu alayhi wa sallam like a sword. So he this person must have

00:54:05 --> 00:54:09

heard that voice lesson was face was very illuminated. So he

00:54:09 --> 00:54:14

thought a sword with all of its shine in the metal must let me ask

00:54:14 --> 00:54:20

if that's how it was. So there was a particular so No, don't say it's

00:54:20 --> 00:54:23

like a like a sword. It was like the moon.

00:54:25 --> 00:54:28

Meaning a sword is long and he looked elongated and sharp. Yes,

00:54:28 --> 00:54:31

it's got the brightness and the illumination but is better things

00:54:31 --> 00:54:37

to strike a metaphor with. It was more like the moon more round than

00:54:37 --> 00:54:39

the sword which is pointed.

00:54:42 --> 00:54:44

Where we can call ahead the center, a Buddha with Alamosa.

00:54:44 --> 00:54:48

hifi you call the head designer Sulaiman whatever he called ahead

00:54:48 --> 00:54:51

the thinner Buddha with the Masai for you Salim and Sulaiman Godhead

00:54:51 --> 00:54:55

death Anna another Abu Shumate and Saudi Saudi Arabia Bill authority

00:54:55 --> 00:54:59

and Nisha Herban and obesidad Mata and abhi Herrera Tara the Allahu

00:55:00 --> 00:55:02

And who call colonels who Allah is Allah Allah? Why do you sell him

00:55:02 --> 00:55:08

Obeah Dhaka animasi Islam in Raja Raja Shadi. This one is from Abu

00:55:08 --> 00:55:11

Huraira the hola Juan finally we get a description from a guru, a

00:55:11 --> 00:55:12

lot of the Allah one

00:55:13 --> 00:55:19

Rasulullah sallallahu alayhi wa salam was white in complexion, as

00:55:19 --> 00:55:21

though he was

00:55:22 --> 00:55:26

as though he was fashioned from silver

00:55:27 --> 00:55:31

or as though it was colored in silver, showing the luster and the

00:55:31 --> 00:55:34

luminosity. This does not preclude the fact that he had reddish

00:55:34 --> 00:55:38

tinge. This is just a description of the brightness. And you can

00:55:38 --> 00:55:43

tell it's quite brief Roger the shower. His hair was wavy his hair

00:55:43 --> 00:55:47

had a slight wave in there and was straight in that sense. The next

00:55:47 --> 00:55:51

hadith is from Jeremy didn't Abdullah or the Allah one will be

00:55:51 --> 00:55:54

ensnared in matassini Mina it'll email me Tell me the color.

00:55:54 --> 00:55:58

Cotabato blusa Eden even call it a bar on the lathe of new siding and

00:55:58 --> 00:56:01

a bit Zubaydah and Joby dibny. Abdullah he Radi Allahu Anhu and

00:56:01 --> 00:56:05

Rasool Allah He sallallahu alayhi wa salam upon Rudy Darla Yael

00:56:05 --> 00:56:09

Ambia, for either Musa alayhis salam dorable Minard region to

00:56:09 --> 00:56:14

whom in regeneration wa wa eatery sub memorium allihies salam for

00:56:14 --> 00:56:18

either Accra woman or a to b He Cheban Urawa Thomas rude. What are

00:56:18 --> 00:56:22

you to Ebrahim Alehissalaam for either ACARA woman ready to be

00:56:22 --> 00:56:25

Shaban? Sahiba Camilla and enough, sir. What are you to Gibreel

00:56:25 --> 00:56:29

alayhis salam for either ACARA woman are you to be Cheban de hiya

00:56:30 --> 00:56:36

Imam Muslim, tell me the armored. Others have also related this. He

00:56:36 --> 00:56:38

says Jabby didn't Abdullah the Alon relates the Prophet

00:56:38 --> 00:56:42

sallallahu alayhi wa sallam said that prophets were presented in

00:56:42 --> 00:56:43

front of me.

00:56:45 --> 00:56:49

Rather than I was presented in front of the prophets, they show

00:56:49 --> 00:56:52

that all the prophets despite the number were presented in front of

00:56:52 --> 00:56:53

him when

00:56:54 --> 00:56:57

so either in a dream, or

00:56:58 --> 00:57:03

more possibly during the ascension, during his era is night

00:57:03 --> 00:57:05

journey in Jerusalem, they will all present it in front of me

00:57:05 --> 00:57:09

because he is the leader seydel MBR. He is the leader of the

00:57:09 --> 00:57:12

Gambia. So they will be presented in front of him. He is mentioning

00:57:12 --> 00:57:16

here in this narration how different prophets looked. So he

00:57:16 --> 00:57:17

said,

00:57:18 --> 00:57:24

There was Musa alayhis salam Darboe MENA regional, moderate

00:57:24 --> 00:57:30

height, moderate stature. moosari salam, not too tall, not too

00:57:30 --> 00:57:35

short, gotten the home in reality shanwa as though he was of the

00:57:35 --> 00:57:39

people of Chenoa shanwa was a tribe in Yemen. They were known to

00:57:39 --> 00:57:44

be neither too fat nodes do not too thin, just perfect. The

00:57:45 --> 00:57:48

the body was quite

00:57:49 --> 00:57:54

neither to neither to thin neither to fat. They were quite moderate

00:57:54 --> 00:57:58

in them. So it was an example. That's what Musa alayhis salam.

00:57:59 --> 00:58:05

Then he says, I saw isa Imodium. He says Son of Mary. And he he

00:58:05 --> 00:58:06

said I'm

00:58:07 --> 00:58:09

the closest that I

00:58:10 --> 00:58:12

the closest person to what I saw

00:58:14 --> 00:58:16

in resemblance was Ottawa Abner Massoud.

00:58:19 --> 00:58:25

I'll explain who He is later. Then I saw Ibrahim alayhis salam, and

00:58:25 --> 00:58:33

the closest to him in resemblance was your companion which means

00:58:33 --> 00:58:34

himself.

00:58:35 --> 00:58:40

The narrator says meaning himself. But that was his humility, then

00:58:40 --> 00:58:45

they didn't say me. He said, Your companion, your company. What are

00:58:45 --> 00:58:47

you to Gibreel and then he mentioned Gibreel is Salam as

00:58:47 --> 00:58:48

well.

00:58:49 --> 00:58:52

Although he's not an MBR, but he is very closely associated with

00:58:52 --> 00:58:56

the prophets. Then I saw Jibreel allihies Saddam. And the closest

00:58:56 --> 00:59:00

that I've seen to anybody is de Hiya, kalbi. Rhodiola Juan,

00:59:02 --> 00:59:05

this hadith needs some understanding of who these

00:59:05 --> 00:59:06

individuals are.

00:59:08 --> 00:59:10

And thus what we have is

00:59:11 --> 00:59:15

so either he, if it's a dream, then obviously he saw a depiction

00:59:15 --> 00:59:18

of them. Because in the dream you don't see real people, you see a

00:59:18 --> 00:59:22

surah you see a depiction of them. And if it's during the night

00:59:22 --> 00:59:25

journey, then he actually saw them in person. Because the Prophet has

00:59:25 --> 00:59:29

mentioned numerous other Hadith has been lucky has compiled, they

00:59:29 --> 00:59:35

do not die in their graves. They have a unique kind of departure

00:59:35 --> 00:59:37

from this world that is different from human that from other from

00:59:37 --> 00:59:42

others. The martyrs have it as well as it as established in the

00:59:42 --> 00:59:45

Quran. And the Prophet sallallahu Sallam has mentioned that Allah

00:59:45 --> 00:59:49

has prohibited on the earth to consume the bodies of the

00:59:49 --> 00:59:53

prophets. In fact, it's mentioned that they even pray in their

00:59:53 --> 00:59:57

graves according to some narrations. So there's nothing far

00:59:57 --> 01:00:00

fetched to have them here alive. So that's a

01:00:00 --> 01:00:00

possibility.

01:00:02 --> 01:00:03

Then it says.

01:00:04 --> 01:00:05

Now,

01:00:06 --> 01:00:08

there is another narration in Buhari

01:00:09 --> 01:00:13

where it mentions something else about Musa alayhis salam and about

01:00:13 --> 01:00:17

other Muslim he says that he was really long he was torn as though

01:00:17 --> 01:00:20

he was of the people of the Zulu tribe.

01:00:21 --> 01:00:27

They are from the Sudan. They are from the north of, well north kind

01:00:27 --> 01:00:33

of North East Africa, Central, North Central Africa, very tall

01:00:33 --> 01:00:39

people, but with not, but with thinness, the tall and thin.

01:00:40 --> 01:00:43

Ottawa Hypno Massoud his name was arrivano Masuda Takahashi.

01:00:45 --> 01:00:45

He was

01:00:48 --> 01:00:49

he's one of the two people

01:00:52 --> 01:00:57

who were leaders of different tribes where Allah subhanaw taala

01:00:57 --> 01:01:01

in the Quran says Why wasn't the Quran? You know the people of

01:01:01 --> 01:01:05

Makkah, they would say Why wasn't the Quran revealed to the leaders?

01:01:05 --> 01:01:08

Lola Newsela. The Quran where Allah Ragini middle Korea Tanea

01:01:08 --> 01:01:08

Aleem.

01:01:10 --> 01:01:13

So Allah subhanho wa Taala says a home yuksom A home Yuxi Munna,

01:01:14 --> 01:01:19

Rama tropic. That, do they have the right to are they trying to

01:01:19 --> 01:01:21

like distribute the Mercy of Allah subhanaw taala were they wanted?

01:01:21 --> 01:01:23

It's up to Allah where He sends them because they used to say,

01:01:23 --> 01:01:26

Well, why send it to Muhammad sallallahu alayhi wa sallam, why

01:01:26 --> 01:01:29

not to these people who are known to be leaders of their tribe. So

01:01:29 --> 01:01:32

one of them was Ottawa Abner Massoud Theca fee from top five,

01:01:32 --> 01:01:34

he was one of the leaders of top five.

01:01:35 --> 01:01:39

The other one is when he Dibble Mahira, who was from Makkah

01:01:39 --> 01:01:44

itself. So these are two great leaders as such. Now, Aurora, even

01:01:44 --> 01:01:48

no matter what he if you remember, he plays a part in the Treaty of

01:01:48 --> 01:01:51

who they be. But he was not a Muslim, then he was actually

01:01:51 --> 01:01:54

negotiating on behalf of the people of Makkah.

01:01:56 --> 01:02:00

He was then he became Muslim, in the ninth year of hijab and came

01:02:00 --> 01:02:02

to Rasulullah sallallahu alayhi wasallam.

01:02:03 --> 01:02:05

And then he asked prophets of Allah Islam, can I go back to Thai

01:02:05 --> 01:02:10

if and give Dawa, he did, and somebody shot him and killed him.

01:02:11 --> 01:02:15

So the Prophet sallallahu alayhi wa sallam when he was told about

01:02:15 --> 01:02:20

this, he made a statement. He said that his death is like the death

01:02:20 --> 01:02:25

of the messengers that I mentioned in sort of the scene. We just

01:02:25 --> 01:02:29

covered that some time ago, that they were calling to Allah

01:02:29 --> 01:02:33

subhanaw taala. Or rather, the have you been in a jar? That they

01:02:33 --> 01:02:36

were he was calling the people to Allah subhanaw taala and they

01:02:37 --> 01:02:38

killed him for that.

01:02:39 --> 01:02:42

Now the Prophet Allah some didn't describe, he just said he looks

01:02:42 --> 01:02:45

like he the closest person I joined resemblance was Ottawa

01:02:45 --> 01:02:48

evening Massoud. He didn't say how he looked or anything because

01:02:48 --> 01:02:51

people knew at that time what he looked like, but we do learn from

01:02:52 --> 01:02:54

other ahaadeeth watery scientists and I've looked like and you'd

01:02:54 --> 01:02:57

understand from their their original muscle for the Rhodiola

01:02:57 --> 01:03:02

one probably look like that as well with Roberton. kendama Namaha

01:03:02 --> 01:03:06

Rajim in DMOZ. The complexion the way Allah the prophets Allah

01:03:06 --> 01:03:10

describes recited Salam is that he was medium stature, slightly

01:03:10 --> 01:03:14

reddish in complexion. Right so there's more reddish Enos there,

01:03:14 --> 01:03:18

then whiteness, well, there's a more reddish tinge as such as

01:03:18 --> 01:03:21

though he's just come out of the bath. We've just had a bath with

01:03:21 --> 01:03:24

hot water your face your your complexion will be like that.

01:03:27 --> 01:03:33

It says for Amar Issa for doing it the solder Why'd chest and reddish

01:03:33 --> 01:03:33

complexion.

01:03:36 --> 01:03:43

I remember there was a meeting I went to with some priests. After

01:03:43 --> 01:03:46

this film came out the movie, what's it called the

01:03:47 --> 01:03:50

about they made something about Mel Gibson made

01:03:52 --> 01:03:56

a passion of Christ. So this big thing that did the Christians kill

01:03:56 --> 01:03:58

him did the Jews that it was kind of a blame on the Jews that they

01:03:58 --> 01:04:01

killed him. So they wanted to kind of do some.

01:04:02 --> 01:04:05

They want to do some publicity around it to make sure that

01:04:05 --> 01:04:09

they're not incriminated in this. So I remember sitting with a group

01:04:09 --> 01:04:13

of priests there, and I had to be there for

01:04:14 --> 01:04:19

to give the Muslim perspective. So there were some African Americans

01:04:19 --> 01:04:22

in the crowd. And when it was question time, there was a father

01:04:22 --> 01:04:25

and a son that came up and they started challenging these white

01:04:25 --> 01:04:29

priests that happened happened to be white. Why is it that Jesus is

01:04:29 --> 01:04:31

always depicted as being white?

01:04:33 --> 01:04:37

So this was an interfaith where it was all about harmony and things

01:04:37 --> 01:04:41

like that. So they had to try to give a very soft answer. And they

01:04:41 --> 01:04:43

were really finding it tough. And those guys were challenging. They

01:04:43 --> 01:04:47

were not letting them off. They were like, no, but why is it like

01:04:47 --> 01:04:50

that? That's racism, and it's this and that, you know, why can't he

01:04:50 --> 01:04:55

be shown as black and so on and so forth. Finally went on for a while

01:04:55 --> 01:04:58

and I thought, you know, let's, you know, this needs to be sorted

01:04:58 --> 01:04:59

out. So I had to step in. I said, Look

01:05:00 --> 01:05:02

We've got a description in that hadith the Prophet Muhammad

01:05:02 --> 01:05:04

sallallahu alayhi salam he described him, he was like this.

01:05:04 --> 01:05:07

So you know, really, you know, we don't have to argue about it. It

01:05:07 --> 01:05:10

was neither like this neither like this was actually somewhere in

01:05:10 --> 01:05:14

between. Right. So managed to defuse the situation. I'm sure

01:05:14 --> 01:05:17

those priests, I think they must have been very grateful for Divina

01:05:17 --> 01:05:20

otherwise they were in a hot seat, because they had no answer for it.

01:05:22 --> 01:05:26

And then he mentioned Jabril it his Salam just because he's like a

01:05:26 --> 01:05:30

messenger though he's not a prophet. He's an angel. And now it

01:05:30 --> 01:05:34

says that he is he saw the here kalbi or the Allah one.

01:05:35 --> 01:05:39

The helical gear, the Alana was one of the great Sahaba he was one

01:05:39 --> 01:05:43

of the oldest Sahaba who wasn't able to take part in butter. But

01:05:43 --> 01:05:47

after that, he took part in most of the other expeditions. He also

01:05:47 --> 01:05:52

took the beta under the tree, the beta to Shara and he was one that

01:05:52 --> 01:05:57

was very handsome. And people used to say, as beautiful as they hear.

01:05:57 --> 01:06:00

He was an example. He was a metaphor for beauty.

01:06:03 --> 01:06:07

He later live for quite a long time. He went to Sharm afterwards

01:06:07 --> 01:06:09

and he stayed until the days and why were the alarms kill a

01:06:09 --> 01:06:14

philosopher in the Sahai hain, in Bosnian Muslim, it talks about

01:06:14 --> 01:06:18

Gibreel Ali Sarandon that he used to come to Rasulullah sallallahu

01:06:18 --> 01:06:21

alayhi salam in the form of the hair cobia the Allah one.

01:06:23 --> 01:06:26

He was supposed to be so handsome that I think used to have to wear

01:06:26 --> 01:06:30

a niqab sometimes not the niqab of today's I don't mean the black new

01:06:30 --> 01:06:34

clubs, right? But he's had to cover his face. Right? Well,

01:06:34 --> 01:06:34

Allahu Allah.

01:06:38 --> 01:06:42

Now why would he come in the form of the hair Cobra The Allah one?

01:06:42 --> 01:06:45

Well, one of the reasons given by some commentators is that in the

01:06:45 --> 01:06:49

earlier days of ignorance in Joe Helia, he was one of the prominent

01:06:49 --> 01:06:54

crushes. The he used to be sent to different rulers as their

01:06:54 --> 01:06:58

ambassadors. He was an ambassador. He was an ambassador. So well,

01:06:58 --> 01:07:01

Allahu Allah, the Prophet sallallahu alayhi wa sallam is the

01:07:01 --> 01:07:04

greatest of Kings of rulers of leaders, Allah subhanho wa taala.

01:07:04 --> 01:07:06

When he says Jubilee Salam couldn't come in the form of an

01:07:06 --> 01:07:08

angel all the time, it'd be frightening for many people,

01:07:09 --> 01:07:12

right? You'd come in the form of a human being, and that person would

01:07:12 --> 01:07:15

the form he would come in was of the hair color, the Allah one.

01:07:17 --> 01:07:19

However, the prophets of Allah ism did see Gibreel or Islam in its

01:07:19 --> 01:07:23

original form, at least twice. One was

01:07:25 --> 01:07:28

what well, he saw Him in His original form,

01:07:30 --> 01:07:36

by the horror, the cave of Hera. And this time Gibreel Arisa was

01:07:36 --> 01:07:44

there when all of his glory 600 wings were outstretched, and it

01:07:44 --> 01:07:50

had totally covered the east to the west. An awesome sight you can

01:07:50 --> 01:07:50

just imagine.

01:07:53 --> 01:07:56

And then he saw him by Sidra tormenta has well on his

01:07:57 --> 01:07:57

ascension.

01:07:59 --> 01:08:04

Why are these three mentioned in this hadith Ibrahim Musa Musa

01:08:04 --> 01:08:07

alayhis salam? It's because Ibrahim Ali Salam is the father of

01:08:07 --> 01:08:12

all of the nations after him. And then Ibrahim and Musa Ali Salaam

01:08:12 --> 01:08:19

and and ESRD Salaam. They represent the followers that we

01:08:19 --> 01:08:22

have today of the People of the Scripture, the Jews and the

01:08:22 --> 01:08:25

Christians. So this is showing look, I have a description of them

01:08:25 --> 01:08:28

is a form of Dawa, that the Prophet sallallahu alayhi wasallam

01:08:28 --> 01:08:29

is making through this as well.

01:08:32 --> 01:08:35

When we listen to the matassini mean, it'll imitate mithya kala

01:08:35 --> 01:08:38

had the thinness of yagna workI in one Mohammadu Nova Bashar Al

01:08:38 --> 01:08:41

Marina wa hidden call of Brunei as you don't know how Arun answer he

01:08:41 --> 01:08:45

didn't God you call us back to Fady your call or a to Nabi

01:08:45 --> 01:08:48

sallallahu alayhi wa sallam warmer Bucky yada which a lot of the I

01:08:48 --> 01:08:52

don't know who are you the call to save holy colloca Anna Marie

01:08:52 --> 01:08:54

Hanmer mocha sudden

01:08:56 --> 01:08:59

will be here call a hand with an arc de la Hypno Abdul Rahman kala

01:08:59 --> 01:09:03

Corona Ibrahim Abdullah Mondal al-hazmi You call it a Bharani

01:09:03 --> 01:09:06

Abdulaziz Sabetha between his suryya Kala had the nice Marina

01:09:06 --> 01:09:11

Ebrahim Ibrahim Musa ignore aucuba and most of neroca and Caribbean

01:09:11 --> 01:09:14

and evening Ibis in Nadi Allahu Anhu colloca and Rasulullah

01:09:14 --> 01:09:19

sallallahu alayhi wa sallam of Ludger Thani teeny either duckula

01:09:19 --> 01:09:22

Maria KANUDA Yehuda mean Benitez Anya, who

01:09:23 --> 01:09:28

the first hadith is related from Abu to fail at dosi This is the

01:09:28 --> 01:09:34

absolute last Sahabi to pass away in either 100 Hijiri or 110 Hijiri

01:09:34 --> 01:09:38

both of those opinions exist, absolute loss of hobby after

01:09:38 --> 01:09:41

anastomotic or the Allah one as well. Young Child during the

01:09:41 --> 01:09:45

prophets Allah some time you saw him, and then he passes away in

01:09:45 --> 01:09:50

100 Hijiri Subhanallah that's how many years at least 90 years after

01:09:50 --> 01:09:53

the Prophet sallallahu alayhi wasallam departed from this world.

01:09:54 --> 01:09:54

So

01:09:56 --> 01:09:59

sorry the jury was erased I heard about today

01:10:00 --> 01:10:04

Al Radi Allahu Anhu saying that I saw the Prophet sallallahu alayhi

01:10:04 --> 01:10:05

wa sallam

01:10:06 --> 01:10:13

and there is nobody at this time on the face of this earth who has

01:10:13 --> 01:10:18

seen him aside from me. I'm the only person that exists today that

01:10:18 --> 01:10:20

has seen a sort of Lhasa blossom on the face of this earth.

01:10:22 --> 01:10:27

So I asked Okay, describe him for us. He said he was whitish in

01:10:27 --> 01:10:32

complexion. Molly Han mocha Southern Right that requires some

01:10:32 --> 01:10:34

detail, which I'll

01:10:37 --> 01:10:42

marry her a very simple means beautiful color. A pleasant

01:10:42 --> 01:10:48

beautiful lustrous color and maca sudden just means moderate in

01:10:48 --> 01:10:51

every aspect of him both in his behavior and also in his built so

01:10:51 --> 01:10:54

it was just his complete and comprehensive way of describing

01:10:54 --> 01:10:55

it.

01:10:58 --> 01:11:00

About to fail it dosi during thermos Rasul Allah already some

01:11:00 --> 01:11:05

he was eight years old. Right? He was about eight years old and he

01:11:05 --> 01:11:13

died in either 100 or 102. Right 102 Hijiri and maybe even 110

01:11:13 --> 01:11:16

According to some right it was absolutely lost the hobby remember

01:11:16 --> 01:11:21

that book to fail at dosi or the hola Juan and finally the last

01:11:21 --> 01:11:22

hadith is related from

01:11:24 --> 01:11:26

ignite a burst of the Allah one you had to have one from him as

01:11:26 --> 01:11:30

well. If not, I busted the Allah one. There was some before from

01:11:30 --> 01:11:33

the blockbuster, the hola Juan as well. In this one, he says that

01:11:33 --> 01:11:37

Rasulullah sallallahu alayhi wa sallam was a legit 30 year

01:11:37 --> 01:11:41

trainee. So he describes here now that it wasn't all of his teeth

01:11:41 --> 01:11:44

that had gaps in between the slight gaps were only in front of

01:11:44 --> 01:11:49

the front teeth. That's where the beauty is in ethical dilemma. When

01:11:49 --> 01:11:54

he spoke, rule II can lewrie Yehudah geomembrane Ethan Ira who,

01:11:54 --> 01:12:00

when he spoke he was as if a light was emanating from between his two

01:12:00 --> 01:12:01

front teeth.

01:12:03 --> 01:12:06

We gave some description about that earlier.

01:12:07 --> 01:12:11

May Allah subhanahu wa taala grant us a better understanding an

01:12:11 --> 01:12:15

enhanced understanding of of His Messenger sallallahu alayhi wa

01:12:15 --> 01:12:20

sallam and grant us His love and grant us his Shiva on the Day of

01:12:20 --> 01:12:23

Judgment Welcome to Darwin and that hamdulillahi rabbil Alameen

01:12:24 --> 01:12:27

Allah Amanda Salonika Salam debabrata Jewelry Quran Allah me

01:12:27 --> 01:12:31

Are you are you in Ramadan? Just Allahu Allah Muhammad the man who?

01:12:31 --> 01:12:34

Allah homophilic In our home nowhere if you know you know what?

01:12:35 --> 01:12:38

Allah Who mad you know the Bina which I know who that eliminated

01:12:38 --> 01:12:41

Subhan Allah because Allah is that you I'm a OC phone was Allah when

01:12:41 --> 01:12:43

Allah monosodium hamdu Lillahi Rabbil Alameen

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