Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Humbleness of the Prophet () Part 64

Abdur Rahman ibn Yusuf Mangera
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The transcript describes the loss of a woman named Hope and the loss of her job by a man named Hustler. They also discuss the man's internal life and family, including his family's family and personal life. The importance of empowering people with small things and creating a culture of giving back is emphasized, along with the need for guidance and guidance from the Allama community. The speakers also emphasize the importance of humility and staying true to one's beliefs, as well as the benefits of reading Sunangah Al Murk and helping others.

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			Bismillah al Rahman al Rahim Al
Hamdulillah Al Hamdulillah
		
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			Hinayana do who want to start you
know who want to stop Pharaoh who
		
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			may not be here on a token
already. When they're all below
		
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			him in Cerulean phocoena Amin say
you're at the armory. Namah Yadi
		
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			Hello furthermore the letter Juan
Manuel de Lille who follow her
		
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			dear one a shadow Allah Illa Illa
who the hula surely gotta wanna
		
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			shadow Anessa you then are no
learner Mohammed Abdullah pseudo
		
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			Allahumma Salli ala Muhammad Anwar
early so you didn't know Muhammadu
		
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			Abadi Gosselin. So in this
chapter, chapter 47, about the
		
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			humility of Rasulullah sallallahu
alayhi wa Salam is a lengthy
		
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			Hadith, which is Hadith number
343, which inshallah we'll be
		
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			covering some of today.
		
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			This hadith is a continuation of a
hadith that we read in the first
		
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			chapter. I don't know if any of
you recall, in the first chapter,
		
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			it was about the description of
Rasulullah sallallahu alayhi
		
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			wasallam, what he looked like,
what his characteristics were,
		
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			what his features were, and his
profile was, and it was a very
		
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			particular Hadith in there, which
was related from
		
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			from a grandson of Abu Harada, who
was one of the previous husband of
		
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			Hadith era, the Allahu anha. And
he had related this from Husson
		
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			ignore it read the Allahu Anhu. So
from the family of Rasulullah,
		
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			sallallahu alayhi wasallam. And in
that hadith, there was a
		
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			description of what a sort of loss
or loss and look like. Now, in
		
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			this particular version, it
mentions
		
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			that Hasson ignore it ever the
Allahu Anhu said, and I'll repeat
		
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			the first part of that hadith
which we've done already, he said
		
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			subtle too highly hindered need to
be. Let me let me actually read
		
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			the full Hadith.
		
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			Let me actually read the full
Hadith. Actually, I'll read it
		
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			next week. I'm just going to
		
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			translate the first part of it. So
a boo herder relates from Husson
		
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			ignore it with the alone Hustler,
the Allah who understood the value
		
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			of the Allahu Anhu. He said I
asked my uncle, my maternal uncle.
		
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			Hint, if not a B herder, hint, the
Son, son of a boo herder. What
		
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			kind of was soften and Haley at
the Rasulullah sallallahu alayhi
		
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			salam, he used to have a he used
to be really descriptive about the
		
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			Prophet salallahu Salam and his
qualities. He knew how to describe
		
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			a sort of loss and loss means to
describe a sort of loss and
		
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			loathsome all the time. So he was
was soften, right very descriptive
		
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			of Rasulullah sallallahu so I
asked him what a Shaheed
		
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			a Josefa Lehmann Hashem and I
would like I prefer I desired that
		
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			he also described to me some of
the characteristics of Rasulullah,
		
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			sallAllahu and Fukada countersuit
allah sallallahu alayhi wa sallam
		
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			Hoffman Muhammad utilit little
wedge Huhtala cover in a little
		
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			battery, further choral Hadith a B
to D. So the first part of this
		
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			hadith is where we will be
listening the Moto sillimanite
		
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			luminometer media call center
Sophia Anokye in called heard this
		
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			analogy may ignore Omar Rodney
Abdurrahman largely ukhahlamba
		
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			knowledge from beneath me mean
will they be heard as oh god god
		
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			Allah who are now you can have
Abdullah I need need to be heard
		
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			and it hasn't been nearly you know
the Allahu Anhu calls as to how
		
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			the hindered me Have you heard?
Walker no was soften hideous
		
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			Rasulullah sallallahu alayhi wa
sallam what an ash the heat and
		
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			you'll see fairly him in Hershey
and Bacala Karna Rasulullah
		
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			sallallahu alayhi wa sallam
Hoffman Muhammad yet let little
		
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			wedge do that we'll cover in a
little better. Further Quran
		
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			Hadith Abhi. Today he call it has
a new falcatum to help Hussein as
		
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			a man and the man had this tool
for which to cut Saba Connie la
		
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			fossa who are merciful to who and
who have aged to consider about
		
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			one Madhavi or Maharajji. He was
shocked Lee for them. Yeah, that
		
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			mean who che and
		
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			now this is very interesting
hustler. The Allah one was the
		
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			older brother of Hussein or the
Allah one there was about a year
		
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			or less in between the two in
terms of age, but has some of the
		
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			other was the older one. And so
he's the one who's relating this.
		
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			He says that I asked him I asked
my uncle about the description of
		
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			Rasulullah sallallahu alayhi salam
and he described something, he
		
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			said a sort of allah sallallahu
alayhi wa sallam was very great
		
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			within himself as very respectable
person, his face used to shine,
		
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			sparkle, and be illuminated just
like the moon is is bright and
		
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			illuminated on the night of the
14th. You know how it's so bright.
		
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			That's how Rasulullah sallallahu
his face was. And then he
		
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			mentioned the rest of the Hadith.
If you can recall, that was the
		
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			beginning of the Hadith. And then
he described the rest of the
		
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			hadith of Rasulullah sallallahu
Sallam called Al Hassan now has
		
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			somebody alone after describing
that, that part, he said that this
		
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			is what he described to me. That's
how much he told me. And he
		
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			related that but then has an or
the alarm continues and he says, I
		
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			hid this from Hussein or the
Allahu Yanni. I didn't it could
		
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			mean that I hid it purposely maybe
just so I can so he can ask
		
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			himself, or I just didn't get
around to telling him either way,
		
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			whatever the story was. So I
didn't tell this to her sanity
		
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			alone for a time
		
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			name. And then afterwards I
decided to tell him. So I told him
		
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			and you know what I found? I found
that he had actually beat me to
		
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			it. He had had also asked him,
look at the minds, they work the
		
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			same the same way to think like
that he had actually asked my
		
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			uncle the same thing before me. In
fact, he had asked him the same
		
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			thing that I had asked him. And
then I also found that he asked
		
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			him he asked his father Eileen to
the Aloha, meaning our father.
		
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			Right, that he'd gone beyond that
and even asked our father about
		
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			the Prophet sallallahu some how
will he be when he came into the
		
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			house when he went out of the
house? Was Shaq Lee, and also his
		
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			other affairs? His his just way of
life? Right his his methodology in
		
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			his life. So one is his internal
life, His external life and just
		
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			his general procedure in life, who
say no, the Allahu Anhu had asked
		
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			that in addition to this, and he'd
asked this from earlier the Allah
		
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			one which hasn't been I had not
asked, but it hasn't really Allah
		
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			who's telling us now that he'd
asked him about all of these
		
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			things further near that mean, who
che and and he hadn't left
		
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			anything alone. He lost
everything. So he's, he he kept it
		
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			concealed from him for a while and
then he discovered that actually
		
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			was sent to the ER knew that and
even more
		
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			called Hussein so then hasn't
really alone tells us that Hussein
		
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			or the Allahu Anhu said his
brother said, so he's relating
		
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			from his brother,
		
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			for Sal to a B and the holy
Rasulullah sallallahu some I asked
		
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			my father about how the Prophet
sallallahu alayhi wa sallam used
		
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			to be when he entered the house,
how was his internal life for
		
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			Canada. So the idea of the Allahu
Anhu he remarked that Ghana either
		
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			Elam and Siddiqui, when the
Prophet sallallahu Sallam used to
		
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			seek refuge in his house, meaning
when used to finish everything
		
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			else and come into his house. Just
as the hula hula fell artha.
		
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			He was split his time in three.
And this is, although this is over
		
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			1400 years old, but it's timeless
because it works today. And I
		
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			think it's very important for this
hadith to be highlighted as Mala
		
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			dreams of just gave a brief
summary of it. So he would split
		
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			his time into three parts, Jews
and Allah who are Jews and the
		
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			early he would use NFC, one part
for Allah, one part for his
		
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			family, and one part for himself.
For his own personal matters,
		
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			whatever that was, is a bar that
any other person matters. And
		
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			then, so that's three parts
always. And then the matches are
		
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			just a whole Boehner who have been
a nurse, and then he made an
		
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			additional time, which was for the
common people. So even that was an
		
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			additional, like a counseling
session or any other fulfilling
		
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			their needs or anything like that.
So Carl Hussein oversell to be
		
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			under hoodie Rasulullah sallallahu
alayhi wa sallam for kala Karna
		
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			either our Isla Manzini he just
the hula hula Stellata in juice
		
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			Angela he would use Ali Ali he
would use only enough see for
		
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			magizoologist who by now who have
been a nurse if I wrote that
		
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			article will hostility from what I
hear on who che and workout I mean
		
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			CRRT videos Illuminati ethos, who
will finally be in any workers
		
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			Mugu Allah Quadrifoglio him 15 If
I mean whose will hydrate you? I
		
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			mean humble Hydretain yummy homes
will have an age where the shahada
		
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			will be him when she got home
female use Li who whom will be
		
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			Musa Allah to him and who if
Bertie Himalayan burrito Waiuku
		
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			you build a shahid Amin Kamala Eva
abelia, Huni, hijama, nya still to
		
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			Ebola. For in the human, a blogger
Sultan and hija Mala is still to
		
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			Ebola, but Allah Who are the main
humanitarian law, you've got to
		
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			bring the whole enchilada, whether
Jacoba Lewin hadn't
		
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			yet hold on or worden What are you
after the owner Illa, Anta,
		
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			working where Regina didn't let
her near any adult hiree. So
		
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			that's the first part that was his
response to when he was sent to
		
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			the Allahu Allah asked his father,
how was the prophesy blossoms
		
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			internal matters into how what he
used to do in the house. So then
		
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			he describes that's the
description. Then he asked him
		
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			about what he used to do when he
goes out. And then he asked him
		
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			about what he would do anywhere
ever, much less than you would sit
		
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			down and talk to people he talks
about that later, we're probably
		
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			only going to be able to cover the
first part today. So if I was to
		
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			quickly translate this, so we have
the picture in front of us, he
		
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			would make it three parts, one for
his family, one for Allah subhanaw
		
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			taala, and one for himself. And
then he made another additional
		
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			part which was for the people and
in that he would specifically
		
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			target or speak to the elect
people, the leaders and people who
		
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			had influence so that they would
then take it to the rest of the
		
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			people. It's very difficult for
one man to be able to speak to
		
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			every single person in the
population out there. So then you
		
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			speak to the leaders, you speak to
the influential people you speak
		
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			to the people who will go out and
the data is those who take it out
		
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			to the others. So that's what he
said he would do. And then after
		
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			that, well I started on home che
and he would not withhold anything
		
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			from them. So whatever they
needed, he would give to them. You
		
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			know, whatever guidance he was
needed, he will he wasn't very
		
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			stingy at all he would he was he
would give this time and he said
		
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			it and part of his Syrah, part of
his his whole lifestyle with
		
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			regards to the potion that he had
for the general people, was that
		
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			he would give preference among
them to the people who had
		
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			specific qualities or specific
specific position. Because you
		
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			have to treat people according to
their status. So if there was a
		
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			more respectable person, you'd
have to give him that extra time
		
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			and that extra honor. So that's
specifically what is mentioned, if
		
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			he just etha little fugly bit
Evany it would have to do that,
		
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			you know, today you have people
they complain when some really
		
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			important person or when some
		
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			great individual or big scholar or
something where sometimes
		
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			everybody's waiting to see them
and sometimes they give preference
		
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			to
		
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			a an influential person. And the
rest of us we get a bit agitated
		
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			by that the How come he's giving
him preference? It's a sunnah you
		
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			have to, it's an honor. Right? As
long as you don't diminish
		
00:10:57 --> 00:11:01
			anybody's right. But when there's
only a certain amount of time, and
		
00:11:01 --> 00:11:04
			you know, you, you have to
sometimes give that position
		
00:11:04 --> 00:11:06
			because rojos sallallahu alayhi wa
sallam said,
		
00:11:07 --> 00:11:10
			deal with everybody according to
their status. That doesn't mean
		
00:11:10 --> 00:11:13
			you know, you deprive everybody
else completely, but it's just one
		
00:11:13 --> 00:11:16
			of those things. Where customer
who Allah Quadrifoglio him for
		
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			dinner, then he would distribute
his time and whatever his guidance
		
00:11:20 --> 00:11:26
			and so on, according to the status
of the honor in the deen. So most
		
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			of it was to do with status in the
deen. That was very important for
		
00:11:30 --> 00:11:32
			him for being homeschooled.
However, some of them had one
		
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			need. Some of them had two needs.
And some of them had many, many
		
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			needs to fulfill, just trying to
depict the situation of how busy
		
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			the Prophet salallahu Alaihe Salam
was, for him to shuffle up him,
		
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			where he's heard what you should
do, if you might, so then he would
		
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			become occupied with their
affairs. And he would also make
		
00:11:50 --> 00:11:55
			them occupied in those things
which were to reform them and to
		
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			benefit them and the ummah.
		
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			This is what you call leadership
quality. This is very important.
		
00:12:02 --> 00:12:06
			And the scholars that you see out
there who are able not just to
		
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			respond to you, to respond to
people, but to actually engage
		
00:12:11 --> 00:12:16
			them and busy them in the affairs
of the people, inspire them.
		
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			Right, inspire them, instigate
them, push them and encourage them
		
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			and give them that him. That's the
Sunnah of Rasulullah sallallahu
		
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			alayhi wasallam. And there are a
number of Alama like this, where
		
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			when you when you sit with them,
they won't just benefit you, but
		
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			they will give you the HEMA to go
and spread the knowledge. And you
		
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			feel like you want to take it from
there. That's more important.
		
00:12:38 --> 00:12:41
			That's the Sunnah of Rasulullah
sallallahu Islam and that's what
		
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			you call leadership qualities that
the prophets of Allah Islam had.
		
00:12:44 --> 00:12:48
			So he used to engage them in that
which would be reforming for them
		
00:12:48 --> 00:12:51
			and for the Ummah about anything
that they used to ask him or that
		
00:12:51 --> 00:12:54
			he used to speak to them about,
and anything that they and he
		
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			would also then inform them of
things that were appropriate for
		
00:12:57 --> 00:13:00
			them that were necessary for them
that was suitable for them, either
		
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			suitable for them that were
necessary, he would speak
		
00:13:02 --> 00:13:08
			according to their status,
according to their state level of
		
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			intellect as well, according to
their level of spirituality is
		
00:13:11 --> 00:13:15
			another one. So for example, if if
somebody is going to tell you
		
00:13:15 --> 00:13:18
			stories about some serious Sufi
		
00:13:19 --> 00:13:24
			would you call it and, you know,
hasn't prepared you for that? Then
		
00:13:24 --> 00:13:26
			you're going to be wondering,
like, what's all this was all
		
00:13:26 --> 00:13:29
			these miracles? You know, like,
what's all this stuff? That's why
		
00:13:29 --> 00:13:34
			Junaid Al Baghdadi he used to call
is very hot people in have the
		
00:13:34 --> 00:13:39
			door locked, and he says to put
the key under his under his leg.
		
00:13:39 --> 00:13:43
			And then he would start, right.
But that's another story anyway,
		
00:13:44 --> 00:13:47
			that this is not a measure like
that. And then he would say we are
		
00:13:47 --> 00:13:50
			cool. And then he would say Do you
believe Russia had mean come
		
00:13:50 --> 00:13:55
			alive? Those of you who are here,
they should convey this to the
		
00:13:55 --> 00:13:58
			people who are not here, because
one man can't get through to
		
00:13:58 --> 00:14:04
			everybody at one time. So the idea
is to make ritual. This is the
		
00:14:04 --> 00:14:08
			quality of the sahaba. This is
This is why the Sahaba are the
		
00:14:08 --> 00:14:11
			Sahaba because this is who the
prophets of Allah is I'm prepared,
		
00:14:11 --> 00:14:15
			and they get getting all our
reward. In fact, the reward of
		
00:14:15 --> 00:14:17
			every single Muslim that does
whatever the Sahaba getting this
		
00:14:17 --> 00:14:20
			reward because they're the one who
conveyed this from the Prophet
		
00:14:20 --> 00:14:24
			sallallahu sallam, and this was a
specific message. Take you people
		
00:14:24 --> 00:14:28
			here, take this to the people who
are not here. We're ugly. Huni
		
00:14:28 --> 00:14:31
			herget Amanda is not to Ebola,
don't just take things from here.
		
00:14:32 --> 00:14:37
			But those people who are unable to
come to me with the need, because
		
00:14:37 --> 00:14:40
			maybe they're far maybe they're
sick, they're ill, they're
		
00:14:40 --> 00:14:44
			disabled, or for some other reason
they can't get to me because
		
00:14:45 --> 00:14:48
			there's no time. We run out of
time, whatever the reason is,
		
00:14:49 --> 00:14:53
			conveyed to me the needs of those
who are unable to convey to me
		
00:14:54 --> 00:14:58
			such a comprehensive individual.
Just an amazing individual one is
		
00:14:58 --> 00:14:59
			okay man. I've dealt with all of
you guys I'm tired.
		
00:15:00 --> 00:15:04
			And now, now he's saying, bring
knowledge, you know, bring bring
		
00:15:04 --> 00:15:07
			the hunger and the need for those
of those who can't come for in the
		
00:15:07 --> 00:15:10
			who and then he gave a virtue
about he says, you know, I'm an
		
00:15:10 --> 00:15:14
			obligor soltana and hydrator Mala
is Totti Blaga thought but Allah
		
00:15:14 --> 00:15:19
			who got the way he Yeoman piano,
whoever brings and conveys the
		
00:15:19 --> 00:15:22
			need of the one who needs
something who is unable to come
		
00:15:22 --> 00:15:27
			for himself and convey it. And he
takes that need and conveys it to
		
00:15:27 --> 00:15:31
			the person of authority who can do
something, then Allah subhanaw
		
00:15:31 --> 00:15:37
			taala will will give him firmness
in his in his feet, he will make
		
00:15:37 --> 00:15:40
			firm his feet he will, he will
give him steadfastness on the Day
		
00:15:40 --> 00:15:44
			of Judgment, so that he won't
waver. He will know where to go to
		
00:15:44 --> 00:15:48
			Jana, that's essentially a glad
tiding for that he will that's the
		
00:15:48 --> 00:15:51
			benefit of helping somebody in
this world. So somebody can't go
		
00:15:51 --> 00:15:54
			to the Council for housing issues
because they're too sick they're
		
00:15:54 --> 00:15:57
			too ill somebody can't go to the
doctor or whatever the case so you
		
00:15:57 --> 00:15:58
			help them out like that.
		
00:16:00 --> 00:16:03
			Law you've got her in the WHO Illa
they can these are the only things
		
00:16:03 --> 00:16:05
			that were discussed by there was
no time for messing around law.
		
00:16:05 --> 00:16:08
			You've got her in the hula during
these were the only things that
		
00:16:08 --> 00:16:11
			were discussed by him. Well, I
mean, I had invader in fact he
		
00:16:11 --> 00:16:14
			wouldn't accept any other
discussions from anybody else for
		
00:16:14 --> 00:16:17
			that matter, because there were so
many of these things they had to
		
00:16:17 --> 00:16:22
			fulfill. Were the whole Luna Rue
worden Well, I have 30 Hakuna illa
		
00:16:22 --> 00:16:26
			Anta working where who Juna adulti
near any Adela higher. And this is
		
00:16:26 --> 00:16:30
			the quality of the Sahaba yet who
lunar rover them, they would come
		
00:16:30 --> 00:16:35
			in looking, you know, like Rwandan
is essentially somebody who's
		
00:16:35 --> 00:16:40
			looking, looking for water,
looking for hay looking for grass
		
00:16:40 --> 00:16:43
			for the animals to graze, looking
for supplies, looking for
		
00:16:43 --> 00:16:48
			sustenance, rather than somebody
who goes to to look for these,
		
00:16:48 --> 00:16:53
			they would enter with that in that
state. And they would not leave,
		
00:16:53 --> 00:16:57
			they would not disperse. Except
after having I mean literally
		
00:16:57 --> 00:17:01
			after having eaten. But here
eating here means after having
		
00:17:01 --> 00:17:05
			been spiritually nourished, have
been given the knowledge that
		
00:17:05 --> 00:17:09
			requires them to leave this world.
And then they would leave a day
		
00:17:09 --> 00:17:13
			later, they would leave as the
alleles, which means they would
		
00:17:13 --> 00:17:19
			leave as guides, Yanni guides,
people who will guide towards a
		
00:17:19 --> 00:17:23
			higher towards the good. And that
is exactly the Sahaba and the
		
00:17:23 --> 00:17:26
			companions. That's how these two
come to this one, allah sallallahu
		
00:17:26 --> 00:17:29
			Sallam get all the spiritual
benefit. And then after that they
		
00:17:29 --> 00:17:32
			would go feeling confident enough
to take this message from them.
		
00:17:34 --> 00:17:36
			So one of the things that the
Prophet Sal awesome used to do,
		
00:17:36 --> 00:17:40
			which we need in our majorities is
to empower people with the little
		
00:17:40 --> 00:17:43
			they learned to empower them with
that. One of the big problems that
		
00:17:43 --> 00:17:47
			we have nowadays is among some of
our circles is that we have
		
00:17:47 --> 00:17:54
			created an over dependence on
orlimar. to such a level, that the
		
00:17:54 --> 00:17:56
			people who are not Allama that
come to gatherings, they think
		
00:17:56 --> 00:18:00
			that Allama have to do everything
and they cannot do anything. They
		
00:18:00 --> 00:18:04
			think they don't have the ability
to do anything, to even answer
		
00:18:04 --> 00:18:06
			simple questions when they're
challenged. They don't know they
		
00:18:06 --> 00:18:09
			don't know the answers, they have
to run to their alma, I'm not
		
00:18:09 --> 00:18:13
			saying you should. Don't get me
wrong here. We're not saying that
		
00:18:13 --> 00:18:17
			you must. You must become free of
your Alma, we're saying that you
		
00:18:17 --> 00:18:21
			must, how long are you going to
stay hidden? How long are you
		
00:18:21 --> 00:18:26
			going to stay weak. Dependence on
aroma is important, but not to the
		
00:18:26 --> 00:18:29
			level that you're crippled. Not to
the level that you think you can't
		
00:18:29 --> 00:18:33
			do anything for yourself. So you
wait when there's a problem in the
		
00:18:33 --> 00:18:35
			community wait for the other man
to deal with it. And then you
		
00:18:35 --> 00:18:38
			complain about the Anima because
then the shaytaan uses this. You
		
00:18:38 --> 00:18:41
			complain about the Allama and
polymath and because you can't do
		
00:18:41 --> 00:18:45
			anything yourself. Remember Allah
MA Not managers are the MA guides.
		
00:18:45 --> 00:18:49
			So if you think that there's an
important project that needs to
		
00:18:49 --> 00:18:52
			take and you have management,
abilities, coordination, then you
		
00:18:52 --> 00:18:55
			bring their own ama in or you make
matura with them, you consult them
		
00:18:55 --> 00:18:59
			and you do the work. The main
thing is to do the work in the
		
00:18:59 --> 00:19:02
			right way. For that you need the
guidance of the Allama you can't
		
00:19:02 --> 00:19:05
			have the old man sitting and doing
everything. We need to get this
		
00:19:05 --> 00:19:09
			right because we have an over
emphasis on this fact to the level
		
00:19:09 --> 00:19:12
			that our people are crippled. So
when they're challenged about why
		
00:19:12 --> 00:19:15
			they pray in a city and we don't
even know that you can't have
		
00:19:15 --> 00:19:17
			access to Allah ma every minute
for your answers you need to know
		
00:19:17 --> 00:19:21
			some of these things is here a
very important. The problem is
		
00:19:21 --> 00:19:26
			when a person becomes so self
confident that without having
		
00:19:26 --> 00:19:29
			studied the prerequisite knowledge
that they start to act like
		
00:19:29 --> 00:19:34
			orlimar that's the problem. But to
be informed laypeople to be
		
00:19:34 --> 00:19:38
			informed laypeople, and to do work
of the deen. That's definitely the
		
00:19:38 --> 00:19:41
			case. That's the Sunnah of
Rasulullah sallallahu alayhi salam
		
00:19:41 --> 00:19:45
			to do that. So do not think short
of yourself. Do not shortchange
		
00:19:45 --> 00:19:50
			yourself. If you have an idea,
then talk speak to their alma
		
00:19:50 --> 00:19:54
			consult with them and then start
what you have to do. Just don't
		
00:19:54 --> 00:19:57
			become independent of them because
they are our guides. That's the
		
00:19:57 --> 00:19:59
			most important thing, but don't
leave everything to them.
		
00:20:00 --> 00:20:03
			because they can't do everything.
So that's the first part of this
		
00:20:03 --> 00:20:06
			hadith. And we're going to look at
that in a bit more detail
		
00:20:07 --> 00:20:09
			before we look at the next section
in sha Allah.
		
00:20:11 --> 00:20:15
			So, again, as we mentioned, this
is the hadith of hacienda, the
		
00:20:15 --> 00:20:20
			Allah one. And the first part of
it we've already discussed at
		
00:20:20 --> 00:20:24
			length in the first chapter. But
now he says, I didn't tell this to
		
00:20:24 --> 00:20:28
			Hassan, or the Allah who saved my
brother for a while. Maybe he just
		
00:20:28 --> 00:20:33
			thought, you know, I'll wait for
him to ask. And then he found out
		
00:20:33 --> 00:20:36
			that his brother had actually gone
beyond him. That's interesting,
		
00:20:36 --> 00:20:38
			isn't it? If he was younger than
him,
		
00:20:39 --> 00:20:41
			but that's a you know, that's
that's a good thing that he
		
00:20:41 --> 00:20:43
			decided to tell him when he told
us this, I tell him, he found out
		
00:20:43 --> 00:20:46
			that he knows more than he does.
So then now, look at his fairness.
		
00:20:46 --> 00:20:49
			He's the older brother, but he's
now quoting his younger brother.
		
00:20:49 --> 00:20:52
			And he's telling us what his
younger brother told us. So that's
		
00:20:52 --> 00:20:56
			humility as well. This chapter is
still about humility. So that's
		
00:20:56 --> 00:20:59
			the humility of Hassan to the
alarm. So anyway, he says that he
		
00:20:59 --> 00:21:02
			had asked my father, our father
about the promise of Lawson's into
		
00:21:02 --> 00:21:06
			entry into the house, and then how
he would go out and was Shaklee
		
00:21:06 --> 00:21:09
			Shaklee. He essentially is just
the way he used to deal with his
		
00:21:09 --> 00:21:12
			companions. How is the deal in the
world? What was his behavior? Like
		
00:21:12 --> 00:21:15
			with others? How was his
interaction social interaction?
		
00:21:15 --> 00:21:18
			That's what his shackley he means
here in Arabic.
		
00:21:19 --> 00:21:22
			Okay, follow me. I mean, who che
and he he didn't leave any of
		
00:21:22 --> 00:21:25
			those questions unanswered. He
asked all of these things. So
		
00:21:25 --> 00:21:28
			Hussein were the Allahu Anhu then
then said that
		
00:21:29 --> 00:21:31
			I asked our father about the
Prophet sallallahu alayhi wa
		
00:21:31 --> 00:21:36
			sallam, his entry into the home.
And whenever he would get home, he
		
00:21:36 --> 00:21:40
			would he would say this, just the
hula hoop fella that he would do
		
00:21:40 --> 00:21:43
			this meaning the time that he
spent in the house, he would do
		
00:21:43 --> 00:21:46
			this, he would split that into
three time into three things as
		
00:21:46 --> 00:21:48
			well. So although he would have
spent time in the masjid, even at
		
00:21:48 --> 00:21:51
			home, he had a time for, for his
so all the EBA that was just not
		
00:21:51 --> 00:21:55
			in the masjid, there was a lot of
other than at home worship than at
		
00:21:55 --> 00:21:58
			home, which was his Tahajjud
prayer at night, and extra Noah
		
00:21:58 --> 00:22:01
			fill of each block in the morning.
What I would like to recommend,
		
00:22:02 --> 00:22:04
			you know, to read Yacine in the
morning is Sunnah, right?
		
00:22:06 --> 00:22:09
			And to read surah Al Mulk in the
evening is a sunnah and is very
		
00:22:09 --> 00:22:14
			beneficial. Now, if you're finding
it difficult to read those to
		
00:22:15 --> 00:22:19
			write those of us, those of you
who can read martial lights, it's
		
00:22:19 --> 00:22:22
			good. But if you're finding it
difficult to read, what I would
		
00:22:22 --> 00:22:27
			suggest is another sunnah is the
issue of prayer. And then the Doha
		
00:22:27 --> 00:22:30
			the church prayer. Now, if you
don't have time for both of them,
		
00:22:31 --> 00:22:34
			what some of their alumni used to
do is they used to make the Iraq
		
00:22:34 --> 00:22:37
			prayer tour of the Torah gods for
example, for rockets, however much
		
00:22:37 --> 00:22:39
			so let's just say two rockets, for
simple you know, before you go to
		
00:22:39 --> 00:22:43
			work, then make another two
rockets with the intention of the
		
00:22:43 --> 00:22:49
			Doha of joshed. So read for the
cards minimum, two records for
		
00:22:49 --> 00:22:53
			your Iraq, right. If you can wait
after fajr to do it, sunrise, you
		
00:22:53 --> 00:22:56
			could do it then. Or you could do
it when you wake up after that,
		
00:22:56 --> 00:22:59
			right before you go work or
whatever it is. So due to the cuts
		
00:22:59 --> 00:23:03
			of Iraq, and then due to the cuts
of Josh, with the intention, at
		
00:23:03 --> 00:23:08
			that same time, and in the reset
sort of the scene, you'd have to
		
00:23:08 --> 00:23:12
			memorize it first, obviously. But
if you split your scene into four,
		
00:23:12 --> 00:23:14
			or if you're doing six records,
however, however many records you
		
00:23:14 --> 00:23:17
			want to do at that time, but at
least something tried to do four
		
00:23:17 --> 00:23:20
			and split your seed into for so
you got us in New England
		
00:23:20 --> 00:23:20
			together.
		
00:23:21 --> 00:23:24
			Now after maghrib is the time for
a wellbeing so you do your tour
		
00:23:24 --> 00:23:28
			card soon. And then you do another
two and another two. So that's six
		
00:23:28 --> 00:23:32
			altogether, you can read surah two
milk in that certain milk is much
		
00:23:32 --> 00:23:35
			shorter. So you read a few is in
the six records, or you could
		
00:23:35 --> 00:23:38
			finish it in four and then read
another cool yoga color or
		
00:23:38 --> 00:23:41
			something like that. So that way
you get your issue rock and your
		
00:23:41 --> 00:23:45
			well being and you get your your
scene and your spiritual milk done
		
00:23:45 --> 00:23:48
			as well. And that's very useful.
Because you get it all done, it's
		
00:23:48 --> 00:23:52
			efficient as well. So start off
start doing that and you'll see
		
00:23:52 --> 00:23:56
			the benefits in our life. Because
that a well being is called a
		
00:23:56 --> 00:23:59
			wellbeing because it's the solid
of those who return to Allah
		
00:23:59 --> 00:24:02
			subhanaw taala if you're finding
it difficult to get close to Allah
		
00:24:02 --> 00:24:05
			subhanho wa Taala despite trying
for years and years, Ramadan is a
		
00:24:05 --> 00:24:09
			very high time and then after that
it's a low tide, right high tide,
		
00:24:09 --> 00:24:12
			low tide, high tide, low tide and
high tide is only in Ramadan.
		
00:24:12 --> 00:24:17
			Right, then a wellbeing will be
very beneficial. It's the salaat
		
00:24:17 --> 00:24:21
			of the people a word means the one
who turns to Allah subhanaw taala.
		
00:24:22 --> 00:24:26
			So those who turned to him, if
we're doing something that looks
		
00:24:26 --> 00:24:28
			like them, then Allah subhanho wa
Taala when in sha Allah give us
		
00:24:28 --> 00:24:32
			Tofik to be like them in our
thought process and our other
		
00:24:32 --> 00:24:35
			things during the daytime. So by
the baraka of the sixth regards,
		
00:24:35 --> 00:24:39
			Inshallah, our life can change,
because we're waiting that will
		
00:24:39 --> 00:24:42
			become pious and then do a
wellbeing will become pious and
		
00:24:42 --> 00:24:46
			then we'll do tahajjud but start
doing these things and inshallah
		
00:24:46 --> 00:24:50
			that will happen, because they
have a Baraka in it. That's what
		
00:24:50 --> 00:24:54
			maintains the people who are pious
maintains the high level these
		
00:24:54 --> 00:24:58
			things is what does it so it's
something that's tangible, so we
		
00:24:58 --> 00:25:00
			could do it and inshallah we'll
feel you
		
00:25:00 --> 00:25:04
			You will feel that we have more
benefit, more more feeling in our
		
00:25:04 --> 00:25:09
			worship and more ability to
abstain from haram. These are some
		
00:25:09 --> 00:25:14
			of the benefits of it. So he used
to split it into three parts. One
		
00:25:14 --> 00:25:16
			was for Allah subhanahu wa Tada,
what did he used to do in that
		
00:25:16 --> 00:25:19
			used to worship Allah subhanaw
taala meaning he has to perform
		
00:25:19 --> 00:25:25
			his will do his Salaat Tila his
maraca, his stomach or his, his
		
00:25:26 --> 00:25:29
			just sitting and thinking,
reflection, all of this is worship
		
00:25:29 --> 00:25:34
			that you could sit and do in your
house, we're just an LI. And then
		
00:25:34 --> 00:25:37
			one part for his family. What did
he used to do in that you are a
		
00:25:37 --> 00:25:41
			shareholder, he, he would speak to
them, he would interact with them,
		
00:25:41 --> 00:25:45
			he would get close to them, he
would make them feel good, he
		
00:25:45 --> 00:25:48
			would joke around with them, he
would do things for them. He would
		
00:25:48 --> 00:25:51
			tell them stories he would listen
to their stories just have a good
		
00:25:51 --> 00:25:54
			discussion. And then if there were
any needs that they had to
		
00:25:54 --> 00:25:57
			fulfill, they had to do something
in a nowadays you could translate
		
00:25:57 --> 00:26:00
			this into if you need to order
something, you need to order the
		
00:26:00 --> 00:26:03
			meat from the meat shop for them,
you need to
		
00:26:04 --> 00:26:07
			I don't know maybe do some
shopping, maybe contact the
		
00:26:07 --> 00:26:09
			electrician because there's
something wrong contact the
		
00:26:09 --> 00:26:12
			builder do this do that these are
the things that we will be doing
		
00:26:12 --> 00:26:15
			today essentially. So anything
that they needed for their Dino
		
00:26:15 --> 00:26:18
			dunya, he would he would take care
of all of that. I mean, helping
		
00:26:18 --> 00:26:21
			our children madrasa making them
learn their lesson, and all of
		
00:26:21 --> 00:26:24
			these things that would also be
part of it. For our families were
		
00:26:24 --> 00:26:28
			just only enough see, and then he
would have a pot for himself.
		
00:26:29 --> 00:26:33
			Because there's a there's a right
for that. And that is he would
		
00:26:33 --> 00:26:39
			eat, he would sleep, that's
personal, eating and sleeping, and
		
00:26:39 --> 00:26:43
			anything else that he required,
really to tell the truth, this
		
00:26:43 --> 00:26:48
			split is only according to the
apparent nature of it otherwise,
		
00:26:48 --> 00:26:51
			all three of for the sake of Allah
subhanaw taala if your intention
		
00:26:51 --> 00:26:54
			is correct, the time you spend
with your family you're doing for
		
00:26:54 --> 00:26:56
			the sake of Allah subhanaw Just
the intention is different
		
00:26:56 --> 00:26:59
			activities the same, you're
rewarded for that it becomes for
		
00:26:59 --> 00:27:03
			Allah, your own sleeping, and
drinking and eating and all of
		
00:27:03 --> 00:27:06
			that if again, your intention is
correct, then that is also for
		
00:27:06 --> 00:27:09
			Allah subhanaw taala. So that's
what the other mention, all of
		
00:27:09 --> 00:27:12
			them are really for Allah, but
just the way they seen the okay
		
00:27:12 --> 00:27:16
			the the way, they seem to be
different in in their apparent
		
00:27:16 --> 00:27:20
			state, they're different in that
regard. Thumma just adjust. And
		
00:27:20 --> 00:27:25
			then he added one additional
amount of time, which was for time
		
00:27:25 --> 00:27:30
			for the people, for anybody in
general. Anybody in general, but
		
00:27:30 --> 00:27:33
			then he said for your route, the
valley Kabul has set your alarm
		
00:27:33 --> 00:27:40
			would more specifically focus the
focus on the the house people.
		
00:27:40 --> 00:27:45
			That means not the general laity.
But the elect among them, the ones
		
00:27:45 --> 00:27:50
			who had some kind of leadership or
the the leaders of the tribes, or
		
00:27:50 --> 00:27:55
			the teachers, the scholars, those
who had influence, because then
		
00:27:55 --> 00:27:58
			they could easily get his words
out to the rest of them. What I
		
00:27:58 --> 00:28:03
			had done here, and whom shaitan he
would not withhold anything from
		
00:28:03 --> 00:28:06
			them whatever was required for the
dino dunya, he wouldn't keep
		
00:28:06 --> 00:28:09
			anything for himself, it was all
for the day. Now. That's what he
		
00:28:09 --> 00:28:13
			was he was he was a propagator and
that he was completely focused on
		
00:28:13 --> 00:28:13
			that.
		
00:28:15 --> 00:28:20
			However, he would speak according
to their level, so any extra
		
00:28:20 --> 00:28:25
			knowledge or any extra points and,
and so on, it was whatever the
		
00:28:25 --> 00:28:28
			intellect could comprehend, he
would speak up to that level,
		
00:28:28 --> 00:28:31
			because it's little meat
suppression to tell somebody
		
00:28:31 --> 00:28:34
			something that they can't
understand. That's beyond them,
		
00:28:34 --> 00:28:37
			because you're going to confuse
them. So that's a rule because
		
00:28:37 --> 00:28:38
			you're putting it in the wrong
place.
		
00:28:39 --> 00:28:42
			Right? Even if it's, that's if
it's right, of course, if you're
		
00:28:42 --> 00:28:44
			wrong, then you're wrong. And
that's different story. Because
		
00:28:44 --> 00:28:48
			otherwise, if you look at the sort
of Lasala his knowledge, you think
		
00:28:48 --> 00:28:50
			if he started speaking about the
gems from his knowledge, I think
		
00:28:50 --> 00:28:54
			people would have been able to, to
encompass that, you know, the high
		
00:28:54 --> 00:28:57
			levels if he got to the high
levels of his No, no way. So he
		
00:28:57 --> 00:29:01
			had to talk according to the level
that they could understand. There
		
00:29:01 --> 00:29:04
			were things that he told certain
Sahaba that they did not reveal
		
00:29:04 --> 00:29:08
			like honestly the Allah one
mentioned last last week, that he
		
00:29:08 --> 00:29:11
			had some knowledge which didn't
tell anybody or they funded the
		
00:29:11 --> 00:29:14
			Allah one. And there were others
Abu Huraira here he says that I
		
00:29:14 --> 00:29:18
			feel two vessels one of them if I
was to reveal them, I'd be and he
		
00:29:18 --> 00:29:21
			made the same that I'd be killed.
So there were there were things
		
00:29:21 --> 00:29:23
			they would tell certain
individuals but not everybody
		
00:29:23 --> 00:29:27
			else. What can I mean see rotti
part of his behavior, his
		
00:29:27 --> 00:29:31
			interaction, his his, his social
behavior features in OMA with
		
00:29:31 --> 00:29:36
			regards to the OMA was ethos who
will follow the people of honor
		
00:29:36 --> 00:29:39
			the people with some kind of
specific merit and virtue, he
		
00:29:39 --> 00:29:41
			would give them preference,
		
00:29:42 --> 00:29:45
			right for coming to him or having
time with him.
		
00:29:46 --> 00:29:49
			Because he knows that if I give
them five minutes, they're going
		
00:29:49 --> 00:29:51
			to be able to take this and
benefit a lot of people whereas if
		
00:29:51 --> 00:29:55
			I speak to one person, right, so
sometimes you have to do that work
		
00:29:55 --> 00:29:59
			as smooth Allah Kadri fatherly him
15 And likewise used to also
		
00:29:59 --> 00:30:00
			distribute
		
00:30:00 --> 00:30:04
			his time and his preference
according to their status of their
		
00:30:04 --> 00:30:09
			dean, that was another thing that
he used to do. So it wasn't about
		
00:30:09 --> 00:30:13
			it was most more of that was to do
not with what family they came
		
00:30:13 --> 00:30:19
			from, or what their genealogy was.
So the honor wasn't based on that
		
00:30:19 --> 00:30:24
			it was more based on who could do
more work and who would be able to
		
00:30:24 --> 00:30:28
			take the knowledge further. So it
was primarily that that for the
		
00:30:28 --> 00:30:30
			law that he would take into
consideration the honor he would
		
00:30:30 --> 00:30:35
			take into consideration was Dini
honor. For example, on one
		
00:30:35 --> 00:30:40
			occasion, Abbas for the Allah Juan
abou Soufiane and beloved of the
		
00:30:40 --> 00:30:44
			Allah and few others. Were waiting
to go and see Rasulullah Salah
		
00:30:44 --> 00:30:48
			Salman Billa Ludhiana was in
front, so a bustling boo, boo
		
00:30:48 --> 00:30:51
			Sofia anime, these were leaders of
the Quraysh I mean, they were, you
		
00:30:51 --> 00:30:55
			know, they were the people who are
really high up. Look at this
		
00:30:55 --> 00:31:00
			Bilal. He's gonna get in there
first. Right? So they were like
		
00:31:00 --> 00:31:04
			remarking that look Subhanallah
look at his level now. So that's
		
00:31:04 --> 00:31:06
			what we're talking about in terms
of preference.
		
00:31:07 --> 00:31:09
			Not that if some rich guy comes
Okay, we have to give you more
		
00:31:09 --> 00:31:15
			time. So it was based on the honor
of the dean that people had, much
		
00:31:15 --> 00:31:18
			of it was based on that because
those that's what Allah subhanaw
		
00:31:18 --> 00:31:21
			taala said in the prophets Allah
some said in a Croma command Allah
		
00:31:21 --> 00:31:26
			He called them. The most noble
among you, according to Allah is
		
00:31:26 --> 00:31:29
			the One who has the most Taqwa
Allah who mentor Salonika, Salaam
		
00:31:29 --> 00:31:32
			devaglia degenerate grammar la mia
Yeah, you're a younger medical
		
00:31:32 --> 00:31:36
			history Chromia Andoni I'm gonna
let you know lambda Subhanak Enoch
		
00:31:36 --> 00:31:39
			Grenoble it means Allahu Allah
Muhammad the MaHA llama fill in
		
00:31:39 --> 00:31:42
			our hand now if you know you know
and there's a lot of math you know
		
00:31:42 --> 00:31:46
			add up now I know that eliminated
Subhanallah they cannot be listed
		
00:31:46 --> 00:31:50
			here my Aussie former Salam when I
want to study 100 rely on it. Just
		
00:31:50 --> 00:31:54
			luck Allah here for listening. May
Allah subhanho wa Taala bless you.
		
00:31:55 --> 00:31:57
			And if you're finding this useful,
you know
		
00:31:59 --> 00:32:03
			as they say to that like button
and subscribe button and forwarded
		
00:32:03 --> 00:32:07
			on to others, just like Allah head
on Salaam Alaikum Warahmatullahi
		
00:32:07 --> 00:32:08
			Wabarakatuh barakato