Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Death of the Prophet () Part 72

Abdur Rahman ibn Yusuf Mangera
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The importance of praying for one's health and being satisfied with their actions is emphasized in Islam culture. The speaker emphasizes the importance of avoiding giving too many people the wrong kind of information and sharing good deeds. The segment ends with a recap of the Islam culture and encourages listeners to subscribe to the channel.

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			Bismillah AR Rahman AR Rahim
chapter 53 Bourbon merger if you
		
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			were 30 Rasulullah sallallahu
alayhi wa sallam chapter, and what
		
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			is on what has been transmitted
about the
		
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			the death of Rasulullah
sallallahu. And he
		
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			says this see signals. As you can
see, this signals the end of this
		
00:00:24 --> 00:00:27
			series or close to the end of this
series.
		
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			It's
		
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			quite a large chapter,
		
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			which includes a number of Hadith
of
		
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			the Prophet sallallahu alayhi wa
sallam the way he is a mercy, and
		
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			the way he was a mercy when he was
alive, likewise,
		
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			because he's considered to be the
mercy for mankind and mercy for
		
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			the universe and for the world's,
even his death includes an aspect
		
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			of mercy. This chapter is about
everything to do with how the
		
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			Prophet sallallahu Sallam
eventually passed away his his
		
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			final days, his final moments, and
his states during that time.
		
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			It's also with regards to the
believer,
		
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			remembering the death of the
earlier people.
		
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			And understanding how the prophets
of Allah while he was Solomon, his
		
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			experience and that then helps
them to prepare for their own
		
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			death, and to deal with the pangs
of death when they experience
		
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			them.
		
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			Another aspect of this is that
since the Prophet sallallahu
		
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			alayhi wa sallam is now being
shown to depart from this world,
		
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			despite being the most Beloved of
Allah, and the Habib of Allah.
		
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			This is to give us an
understanding that nobody stays
		
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			here forever. Nobody's stays in
this world forever. And this world
		
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			is a temporary place. Each person
comes in fulfill his fulfills His
		
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			appointed time in this world, and
then departs it. If that is what
		
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			the Seattle mousseline the master
of all Prophets and Messengers, if
		
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			that is what happened to him. And
he also left this world empty
		
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			handed, then this is indicating
and encouraging for us, that we
		
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			should also not emotionally attach
ourselves to this dunya in this
		
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			world, and we should be also
prepared to go from this world,
		
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			and we should prepare in this
world for the next world.
		
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			So the Prophet sallallahu alayhi
wa sallam both while he was alive,
		
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			and even after he passed away, he
gives us an example to follow. He
		
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			teaches us lessons even in his
death. He's teaching us lessons.
		
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			See, because when I believe a true
believer when he realizes that his
		
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			master and his most beloved, the
Prophet sallallahu alayhi wa
		
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			sallam
		
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			was given a choice and he adopted
and he chose the hereafter.
		
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			Then, if the Prophet salallahu
alayhi salam is so beloved to
		
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			Allah subhanaw taala
		
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			then that means we're going to go
the same way. In fact, the Hadith
		
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			there's a number of Hadith which
mentioned, one of the mentioned
		
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			starpha Mini al Mote
		
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			the gift of a believer is death.
		
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			Ulmo to Rihanna, Tolman Mote is
this Rihanna is beautiful smelling
		
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			flower for the believer.
		
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			It another one says Elmo to the
new metal Mothman Mote is the
		
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			booty of the believer. That's what
you'll get at the end of the
		
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			struggle in this world. It's like
this is a jihad in this world, and
		
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			you get death at the end of it.
That's your booty.
		
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			I'll move to California to
liquidly Muslim in mouth, and
		
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			death is an expiation for every
believer. But this is of course,
		
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			if a person has the right
intention and is true to the word
		
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			believer, then this is how death
will be for them.
		
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			So after the prophets, Allah, some
goes there's nobody that can say
		
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			that will remain here permanently.
		
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			Because the effect that the
Prophet sallallahu Sallam had, if
		
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			Allah subhanaw taala wanted to
prolong that, and have that for
		
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			such a long time he could have
had, but yet he died at the age of
		
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			63. And yet you see so many people
dying at the ages of 70 and 80 and
		
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			90. The Prophet sallallahu sallam
said his,
		
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			the lives of his OMA is between 60
and 70. So called known I've seen
		
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			that a cultural note, Kowloon I've
seen that you've got to remote as
		
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			Allah says in the Quran, every
nurse is going to taste his death
		
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			for emitter for human hottie Dune,
if you're going to die, then you
		
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			think they're going to stay alive
forever. That's what Allah
		
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			subhanaw taala sees. When a blue
condition we will have any fitna
		
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			where Elayna to Gerawan we're
going to test you Allah says, both
		
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			with bits of harm and evil and
good. It's going to be a fitna for
		
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			you but then eventually you will
turn return back to us
		
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			Hassan
		
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			Al Basri Rahim Allah said
		
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			if they were no Lola Salah Athan
Matata IGNOU Adam razza. Who if
		
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			they were no if they if they
weren't three things then the
		
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			servant of sorry the son of Adam,
the human would never have even
		
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			put his head down. His head would
have been high, he would have been
		
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			extremely proud and arrogant. But
so if there weren't these three
		
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			things, he would have never
lowered his head. What is What are
		
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			the three Alpha cruel, morado will
melt poverty, the fear of it as
		
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			well. Sickness and illness, you
see people in sickness and
		
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			illness, they become totally
loose, they become totally calm,
		
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			they become totally
		
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			vulnerable looking. And then of
course, there's death if if there
		
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			is no poverty, and if there is no
illness and sickness that puts a
		
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			person down, then there's the
death.
		
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			We're in the WHO methodical our
third one. But despite these three
		
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			is still jumping around.
		
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			Which means that if there was
anything like that, then imagine
		
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			where the human would have been.
		
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			So whoever is love for the Prophet
sallallahu alayhi wa Salam
		
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			is going to increase, then there's
going to be no patience, they
		
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			won't have any patience to be to
remain behind. They also want to
		
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			be, there'll be dying today so
that they can be close to their
		
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			beloved because we've been told
that a person will be with whom he
		
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			loves. So the person who loves him
so much, he's not here. We can
		
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			only act on his sunnah, and learn
his teachings and read a Syrah.
		
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			But the person who really wants
him he's just can't wait to go.
		
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			Because he knows that when he go
from this world is more chances of
		
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			being close to him. And that is
going to be the best and the most
		
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			strongest, that is going to be the
strongest evidence for anybody's
		
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			level Rasulullah sallallahu alayhi
wa sallam.
		
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			That's why below the Allahu Anhu
said in Abu Dhabi, the Allahu Anhu
		
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			said, his death. Wa Taraba Rudden
ALCL Mohamed Anwar hisbah.
		
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			This is what he was thinking at
his death.
		
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			So he's actually looking forward.
He's not thinking about what he's
		
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			leaving behind. His focus is in
the future. He's saying, Well,
		
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			tomorrow
		
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			I'm going to be meeting with my
friends with my Beloved Muhammad
		
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			sallallahu alayhi salam in his
group. That's why Rabhi iblue
		
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			Haytham, he said Ma a bunion
toffee Ruhul Mortmain Hiram,
		
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			mineral note, there is nothing
that's not here, which a true
		
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			believer is going to is desiring
to come.
		
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			Among the unseen things that a
believer would love to have,
		
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			is there's nothing more beloved to
him than death.
		
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			So the whole point of it is that
the true believers are those who
		
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			have realized that this place is a
prison for them.
		
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			Because they are really particular
about their restrictions.
		
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			They are so particular about that.
One of the sheiks I was with, he
		
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			mentioned that, generally
speaking, I don't, he says he
		
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			doesn't accept
		
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			invitation invitations from people
who he has doubts in the wealth,
		
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			because he reckons that that is
extremely detrimental,
		
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			for the spiritual nourishment and
spiritual upkeep of a person. So
		
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			he avoids it, anybody who's got
doubts of he knows their business.
		
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			And you know, he knows that they
deal with usery, or the cheating
		
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			or anything like that.
		
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			He said, sometimes if I'm forced
to be there, they brought the food
		
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			and we found out then what I will
do is if the food was worth 100
		
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			pounds, or 50 pounds, I'll give
them double that as a gift.
		
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			Just so that at least I can try to
cover myself. Now the only reason
		
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			a person would go to that level
where it is not necessary. You
		
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			Didn't Know Allah forgive you, you
make Toba is because they're so
		
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			focused that we don't want
anything wrong to happen in this
		
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			world to us. We don't want to
spoil the chance of the Hereafter
		
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			because they have recognized Allah
subhanaw taala and the truth of
		
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			the teachings.
		
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			When the Prophet sallallahu alayhi
wa sallam made that last hijabis.
		
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			In that final year,
		
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			he made a fatwa, he delivered a
sermon. And this is what he said.
		
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			He said, Who do I need mana seeker
calm for the alila I'll call
		
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			combat the herder.
		
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			Take from me your rights. Learn
from me how these rights are done
		
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			of this hudge because maybe you
will never see me again after
		
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			this. Maybe you will never meet me
again after this. And then after
		
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			that, he started to see people
off.
		
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			And they immediately recognize
that this is this is when they
		
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			call it the alhaja Tulou
		
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			Adar, what that means to see
somebody off to bid farewell, the
		
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			farewell Hajj, that's what they
called it. When He then returned
		
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			to Madina, Munawwara
		
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			on the road, on the path on his
way he gathered everybody and he
		
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			gave him another hotbar and then
he said in that in that one he
		
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			said, Are you a nurse in nama Anna
Basha? Oh MyTheo come see he had
		
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			to prepare them subtly. He
couldn't drop a bombshell on them,
		
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			but he had to prepare them
Saturday so he started giving
		
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			these indications right from the
Hajj. On his way back he says to
		
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			them, in nama Anna Bashar,
mythical calm I am. So like you, I
		
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			am a human just like you are.
		
00:10:44 --> 00:10:49
			And then he said you should call a
teeny rosulip B for OG boo.
		
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			It is very possible. It is very
close, that the messenger from my
		
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			Lord will come to me and I will
respond to him.
		
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			And then after that he encouraged
them. He really really encouraged
		
00:11:04 --> 00:11:08
			them and stress the importance of
sticking to the book of Allah and
		
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			His old bait that respect them. My
roommate, then when he reached
		
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			Madina Munawwara from after his
hajj, he remained for a while and
		
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			then after that, that's when his
illness began. It started with
		
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			headaches and with fever.
		
00:11:28 --> 00:11:33
			On one occasion during this fever,
he came out of his house, his head
		
00:11:33 --> 00:11:38
			was bandaged and he ascended the
member the pulpit.
		
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			And as Imam Buhari and Imam Muslim
relates the Hadith it says, he
		
00:11:47 --> 00:11:51
			said now he says now he's getting
closer. He says, again, he doesn't
		
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			say it very clearly. He's just
preparing them in Abdun Hi, Euro
		
00:11:56 --> 00:12:02
			hula who Bina used to mean Zara to
dunya Masha will be nama in the
		
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			who? Fatah Rama in the who. So
there he said that it's possible
		
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			that the messenger will come and I
will respond to him. And on this
		
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			occasion he said that a servant
and he didn't say which servant he
		
00:12:16 --> 00:12:22
			said a servant has been given the
choice by Allah subhanahu wa Tada
		
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			that Allah subhanaw taala gives
him of all of the beauty and
		
00:12:27 --> 00:12:32
			adornment of this dunya as much as
he wants. And the other choice is
		
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			that Allah gives him what he has
by him. And he has chosen what is
		
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			by Allah. And he mentioned
specifically that Abu Bakr Siddiq
		
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			or the Allahu Anhu was the one who
began to weep at that point.
		
00:12:45 --> 00:12:50
			He recognized that he is talking
about himself that the Prophet
		
00:12:50 --> 00:12:52
			sallallahu alayhi wa sallam is
speaking about none other but
		
00:12:52 --> 00:12:57
			himself. And thus obika The Allahu
Anhu said, no fee can be an
		
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			fusina, Obinna inner.
		
00:13:01 --> 00:13:06
			We will sacrifice our own selves
and our own children for you. Just
		
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			so that they can go, we can go
instead of you and you remain in
		
00:13:10 --> 00:13:11
			this world.
		
00:13:12 --> 00:13:14
			That is what you call true love
for the right reason.
		
00:13:16 --> 00:13:19
			No self selfishness in it at all.
		
00:13:20 --> 00:13:22
			So the Prophet sallallahu alayhi
wa sallam said to him Allah this
		
00:13:22 --> 00:13:27
			likea Abubaker Take it easy, oh,
come down or Abu Bakr.
		
00:13:29 --> 00:13:33
			And then after that he gave
orders, see because before around
		
00:13:33 --> 00:13:33
			the masjid
		
00:13:35 --> 00:13:38
			the Prophet sallallahu Sallam had
his various different rooms. They
		
00:13:38 --> 00:13:41
			were just like rooms attached to
the masjid. You can imagine.
		
00:13:42 --> 00:13:46
			So there were other people's rooms
as well obika to the Allah one who
		
00:13:46 --> 00:13:49
			had one there as well. So now the
Prophet sallallahu alayhi wasallam
		
00:13:49 --> 00:13:56
			said everybody else's room or
hijra, the small enclosure
		
00:13:57 --> 00:14:00
			and the access to the masjid needs
to be closed.
		
00:14:02 --> 00:14:05
			Have all of them closed, except
Abu Bakr Siddiq or the Allah Han
		
00:14:06 --> 00:14:10
			because he says for in Nila or LM
or Adam gonna
		
00:14:12 --> 00:14:12
			have dodda
		
00:14:14 --> 00:14:19
			for Sabatier in the year the
Minho. I have not I don't know if
		
00:14:19 --> 00:14:23
			anybody else who is more superior
in his companionship
		
00:14:25 --> 00:14:28
			and what he does with his hands
for me what he can give me what he
		
00:14:28 --> 00:14:29
			has given me than him
		
00:14:30 --> 00:14:33
			more generous and more just
willing to sacrifice himself for
		
00:14:33 --> 00:14:34
			me.
		
00:14:35 --> 00:14:39
			Amada the Allahu Anhu also wanted
his room to stay open, his his
		
00:14:39 --> 00:14:42
			access to stay open, so that he
could see rasool Allah SallAllahu
		
00:14:42 --> 00:14:46
			Sallam at least that was his
reason. But he said no. This is
		
00:14:46 --> 00:14:49
			also the indication that I'm
working with the owner had to be
		
00:14:49 --> 00:14:52
			the next leader. There was so many
indication he just didn't say
		
00:14:52 --> 00:14:55
			clearly, but there was so many
indications and this is one of
		
00:14:55 --> 00:14:55
			them.
		
00:14:56 --> 00:14:59
			Even though Masuda the Allahu Anhu
then says he relates
		
00:15:00 --> 00:15:03
			that you see it no Masuda the
Allah had a very close
		
00:15:03 --> 00:15:05
			relationship with Rasulullah
sallallahu Sallam he was allowed
		
00:15:05 --> 00:15:08
			to go towards Allah from his house
whenever he wanted. That's how
		
00:15:08 --> 00:15:11
			close he was. He was one of the
few you can come anytime
		
00:15:14 --> 00:15:16
			he said that the Allah Allah
Rasool allah sallallahu alayhi
		
00:15:16 --> 00:15:18
			salam fee Beatty, Amina Isha
		
00:15:19 --> 00:15:20
			rod Radi Allahu Allah
		
00:15:22 --> 00:15:26
			Hina dental ferok for another
Elena
		
00:15:27 --> 00:15:30
			for them Yatta Aina sallallahu
alayhi wa sallam.
		
00:15:33 --> 00:15:37
			Look at his words he says that we
entered
		
00:15:39 --> 00:15:43
			into the room of our mother Aisha,
she is so much younger than him.
		
00:15:44 --> 00:15:47
			But because she's married to a
soul, allah sallallahu Sallam
		
00:15:48 --> 00:15:52
			He is calling his mother, his
spiritual mother. And today
		
00:15:52 --> 00:15:54
			there's unfortunately people who
		
00:15:56 --> 00:15:57
			criticize her.
		
00:15:59 --> 00:16:02
			It's just RG. They say they love
the Rasul Allah and his family and
		
00:16:03 --> 00:16:07
			they have a problem with his wife
or what kind of logic is that?
		
00:16:08 --> 00:16:09
			So we entered
		
00:16:11 --> 00:16:14
			to the Prophet sallallahu alayhi
wa sallam while he was in the room
		
00:16:14 --> 00:16:18
			of our mother, I shall at the
Allahu anha when he was very close
		
00:16:18 --> 00:16:19
			to him leaving this world.
		
00:16:20 --> 00:16:24
			He's obviously relating this
afterwards in hindsight. We looked
		
00:16:24 --> 00:16:27
			at him, we gaze that him and his
eyes were weeping
		
00:16:29 --> 00:16:32
			sallallahu alayhi wa sallam. So
		
00:16:34 --> 00:16:37
			the prophets Allah Allah, Allah
isn't loved his ummah to such a
		
00:16:37 --> 00:16:39
			degree, as you know from all of
his sacrifice.
		
00:16:41 --> 00:16:44
			We know and we understand how
difficult it was for the sahaba.
		
00:16:46 --> 00:16:48
			Imagine how difficult it was for
Rasulullah Rossum to have made
		
00:16:48 --> 00:16:49
			that choice.
		
00:16:51 --> 00:16:55
			And of course, he made the right
choice. But then he loved his Alma
		
00:16:55 --> 00:16:59
			so much that it must have been
extremely difficult for him. So
		
00:16:59 --> 00:17:06
			his eyes were watering and he said
merhaba become higher Kamala, our
		
00:17:06 --> 00:17:10
			Kamala nasaga Kamala, he gave him
all of these doors he said first
		
00:17:10 --> 00:17:12
			Welcome, come in.
		
00:17:13 --> 00:17:16
			May Allah subhanho wa Taala greet
you may Allah subhanho wa Taala
		
00:17:16 --> 00:17:20
			protect you. May Allah subhanaw
taala assist you will see you can
		
00:17:20 --> 00:17:26
			be Taqwa Allah. What we'll see you
will see become Allah. I
		
00:17:28 --> 00:17:31
			advise you and counsel you to
adopt the Taqwa of Allah.
		
00:17:32 --> 00:17:34
			And I also
		
00:17:36 --> 00:17:39
			request Allah subhanaw taala to
deal with you. Well,
		
00:17:41 --> 00:17:45
			in Nila caminhada, zero Mubin I
was the clear winner on behalf of
		
00:17:45 --> 00:17:49
			Allah Subhan Allah to Allah, Allah
Allah Allah Allah He for you a
		
00:17:49 --> 00:17:53
			birdie he will be naughty, that
you do not try to act in a
		
00:17:53 --> 00:17:56
			tyrannical way against Allah
subhanho wa Taala with regards to
		
00:17:56 --> 00:18:02
			his servants, and with regards to
his lands, what could Daniel agile
		
00:18:02 --> 00:18:07
			Wellmune Khuddam illallah wa ala
Sidra Tillman Taha, we're in our
		
00:18:07 --> 00:18:12
			genetic malware, where il capsule
alpha for CRO Allah and fusi comm
		
00:18:13 --> 00:18:16
			where alarm and data fi d by the
mini Salaam.
		
00:18:18 --> 00:18:20
			And he says then he says to him,
		
00:18:22 --> 00:18:24
			the time allotted time has come.
		
00:18:26 --> 00:18:31
			The return is to Allah and to the
Sidra toolman Taha which is the
		
00:18:31 --> 00:18:35
			load tree the end of the universe
and to the agenda trauma
		
00:18:37 --> 00:18:42
			to the paradise to the gardens and
to a full cup while capsule over
		
00:18:42 --> 00:18:44
			unto the full cup.
		
00:18:48 --> 00:18:53
			Read upon yourselves and upon
everybody that enters into this
		
00:18:53 --> 00:18:55
			Deen after me, give them my Salam.
		
00:18:56 --> 00:18:58
			Give them my Salam.
		
00:18:59 --> 00:19:03
			And it's also related that the
Prophet sallallahu alayhi wa
		
00:19:03 --> 00:19:07
			sallam said to Gibreel Alayhis
Salam at the time of his death.
		
00:19:07 --> 00:19:11
			Manly Almighty back the the
Prophet sallallahu alayhi wa
		
00:19:11 --> 00:19:11
			sallam
		
00:19:13 --> 00:19:18
			is asking Gibreel before he passed
away, who is there going to be who
		
00:19:18 --> 00:19:22
			will there be for my Alma after
me? So he's asking this as a
		
00:19:22 --> 00:19:26
			question. I'm about to go who's
who is going to be for my OMA
		
00:19:26 --> 00:19:26
			after he
		
00:19:28 --> 00:19:33
			for Oh Hala who Gibreel and Bashir
Habibi, a Nila aka Zulu houfy
		
00:19:33 --> 00:19:34
			Almighty
		
00:19:35 --> 00:19:41
			or Bashir who under who Asaro
nurse Haruka middle art is a booth
		
00:19:41 --> 00:19:45
			who will say to him either
tomorrow or another janitor Maha
		
00:19:45 --> 00:19:50
			Maha Rama tonight Alumini had that
hola Amato for cada
		
00:19:51 --> 00:19:53
			bar but enough see what Cora tiny
		
00:19:55 --> 00:19:58
			so Allah subhanho wa Taala
immediately revealed to Jabril
		
00:19:58 --> 00:19:59
			Alehissalaam after he asked
		
00:20:00 --> 00:20:04
			question and he said, give the
glad tidings to my most beloved
		
00:20:06 --> 00:20:11
			that I'm not going to be harsh
with regards to his alma club give
		
00:20:11 --> 00:20:16
			him the glad tidings that he will
be the fastest of the people to
		
00:20:16 --> 00:20:22
			come out of the ground. When they
will be resurrected. He will be
		
00:20:22 --> 00:20:25
			the leader when they gather
together. So we will be behind
		
00:20:25 --> 00:20:27
			Rasulullah sallallahu arias.
		
00:20:28 --> 00:20:32
			So he'll be the leader when they
are gathered in the gathering
		
00:20:32 --> 00:20:38
			place. And Jana, the gardens, a
haram on all of the nations until
		
00:20:38 --> 00:20:40
			his ummah and to them
		
00:20:41 --> 00:20:45
			that satisfied the Prophet
sallallahu alayhi wa sallam, and
		
00:20:45 --> 00:20:48
			thus he died a peaceful death
because then he said, now
		
00:20:50 --> 00:20:55
			my enough's feels fine. I feel
good. And my eyes have been
		
00:20:55 --> 00:20:56
			gladdened.
		
00:20:57 --> 00:21:01
			My eyes have been cooled by the
site that I see in front of me
		
00:21:02 --> 00:21:05
			that Gibreel Ali Salam has come
and depicted.
		
00:21:06 --> 00:21:10
			So that's what this chapter is all
about. It describes this, and this
		
00:21:10 --> 00:21:14
			is the purpose of it. That gives
us an understanding of what this
		
00:21:14 --> 00:21:15
			life is all about.
		
00:21:18 --> 00:21:21
			Let me just read the Hadith that
we're going to cover today. And
		
00:21:21 --> 00:21:26
			then we'll look at them in sha
Allah Bismillah who Walkman Rahim
		
00:21:28 --> 00:21:32
			OB listener the Moto Silliman Imam
Etherium de Cordoba bourbon merger
		
00:21:32 --> 00:21:35
			a few are 30 Rasulullah sallallahu
alayhi wa sallam
		
00:21:36 --> 00:21:40
			will be he called a hadith an ARB
or Marina Jose Hadith in WA cote,
		
00:21:40 --> 00:21:44
			but he didn't. He didn't call who
had the XR Sofia Lunaria in
		
00:21:44 --> 00:21:49
			Atlantis Zuri Jana Sidney Malik,
you know the Allahu Anhu call. You
		
00:21:49 --> 00:21:52
			do another rotten novel to her
Allah rasool Allah He sallallahu
		
00:21:52 --> 00:21:56
			alayhi wa sallam Mukesh for Sitara
Yeoman with Nene for another two
		
00:21:56 --> 00:22:00
			Illawarra Chica and who got a new
one aka Tomas huffing when you saw
		
00:22:00 --> 00:22:06
			Luna Khalifa Abeba Karim fucka
then a body boo, Shara Elena see
		
00:22:06 --> 00:22:10
			anyth boo, boo boo Karina Mahoma
Alka searchfor what to fear
		
00:22:10 --> 00:22:15
			Rasulullah sallallahu alayhi wa
sallam in his article yo, whatever
		
00:22:15 --> 00:22:18
			he called, I had nothing at home I
don't know Masada teleserye ukata
		
00:22:18 --> 00:22:21
			had death and so they moved on
evening I went in on April Hema
		
00:22:21 --> 00:22:25
			anulus with you and Aisha Radi
Allahu anha call it going to Musa
		
00:22:25 --> 00:22:28
			didn't know Nabi sallallahu alayhi
wa salam ala Saudi Oh call it
		
00:22:28 --> 00:22:33
			either add for diabete Austalia
Buddha fee from Ebola format, or
		
00:22:33 --> 00:22:36
			we can call a hadith and Cote but
to call ahead different later on
		
00:22:36 --> 00:22:39
			even will hurt the and Musigny
soldiers and it will cause the
		
00:22:39 --> 00:22:43
			mutiny Mohammed and Aisha Radi
Allahu anha and call it or Ito
		
00:22:43 --> 00:22:46
			rasool Allah He sallallahu alayhi
wa sallam or who are Bill Moti
		
00:22:46 --> 00:22:50
			were in the hookah confy Hema on
Well who are you looking to hear
		
00:22:50 --> 00:22:53
			the WHO felucca the Haytham I am
Sahaja who will ithumba Cole
		
00:22:53 --> 00:22:59
			Allahumma are in Niala mon karate
mo T O cada Sakura till Mote OBE
		
00:22:59 --> 00:23:02
			God I had done has no no saba Hill
Bazar. Rucola had the center
		
00:23:02 --> 00:23:06
			membership no Ismar ILA and Abdul
Rahman and it will either be here
		
00:23:06 --> 00:23:10
			and even near Omar Otto the hola
Juan Juan Aisha Radi Allahu anha
		
00:23:10 --> 00:23:14
			call it luck be to Adam beho Nemo
timber Abdullah the Euro a to
		
00:23:14 --> 00:23:18
			initiate the team at Rasulullah
sallallahu alayhi wa sallam call
		
00:23:18 --> 00:23:21
			that Abu Issa sell to us. All
right, have a call to know whom
		
00:23:21 --> 00:23:25
			Abdul Rahman Abdul Allah Harada
for cardhu Abdul Rahman Abdullah
		
00:23:25 --> 00:23:29
			Abner ledge ledge OBE, call
Arabian Mohammed Abdullah, you
		
00:23:29 --> 00:23:33
			call in Abu Dhabi as an Abdul
Rahman anemia we Bucklin who Abdul
		
00:23:33 --> 00:23:37
			Malik Maliki and it may be Malika
and I issued or the Allahu anha
		
00:23:37 --> 00:23:41
			call it llama Kobita rasool Allah
He sallallahu alayhi wa sallam
		
00:23:41 --> 00:23:44
			Estella foofy Daphne de cada Guba
Korean semi tumulus Allah He
		
00:23:44 --> 00:23:48
			sallallahu alayhi wa sallam a che
a mercy to call them a cupboard
		
00:23:48 --> 00:23:52
			Allah Who Nubian la fille moto
Illa the Uruguayan youth for NFE
		
00:23:53 --> 00:23:55
			if you know who female they are,
if he or she he.
		
00:23:57 --> 00:24:02
			So we look at Hadith number 383
First, which is related from none
		
00:24:02 --> 00:24:05
			other than NSO nomadic or the
Allahu anhu, who's been with him
		
00:24:05 --> 00:24:11
			for 10 years. Now comes a time
when he sees that his master
		
00:24:12 --> 00:24:18
			is becoming weak. He's sick, he's
in terminal illness, he may lose
		
00:24:18 --> 00:24:18
			him.
		
00:24:19 --> 00:24:24
			Now he recalls. Now of course, now
it's time for the close family to
		
00:24:24 --> 00:24:27
			be there. So the Prophet salallahu
Alaihe Salam is with his wives.
		
00:24:27 --> 00:24:30
			And as indicated in other Hadith
		
00:24:32 --> 00:24:36
			the other wives had given
permission had gathered together
		
00:24:36 --> 00:24:38
			and given permission for the
Prophet salallahu Alaihe salam to
		
00:24:38 --> 00:24:39
			go and spend
		
00:24:41 --> 00:24:44
			their turns with action of the
Allahu Allah because he used to go
		
00:24:44 --> 00:24:47
			to different wives homes and spend
a different night in different
		
00:24:47 --> 00:24:51
			home every day. But towards the
end when they saw his state, they
		
00:24:51 --> 00:24:54
			all agreed that we should just
give up because he is most
		
00:24:54 --> 00:24:58
			comfortable. In Asia, the Allah
knows house, but of course they
		
00:24:58 --> 00:24:59
			used to go to visit him
		
00:25:00 --> 00:25:02
			that time so
		
00:25:04 --> 00:25:07
			honestly the Allah one probably
wasn't entering as much Allah
		
00:25:07 --> 00:25:09
			Harlem. So he says
		
00:25:10 --> 00:25:17
			that the last gaze of mine, the
lice last sight
		
00:25:20 --> 00:25:24
			of Rasulullah sallallahu alayhi wa
sallam was that we were praying.
		
00:25:25 --> 00:25:28
			And he was in his room, he was too
sick and ill to have come out,
		
00:25:28 --> 00:25:31
			over kind of the allowance,
praying, this was leading the
		
00:25:31 --> 00:25:35
			prayer. But he says, the last site
was was such that the Prophet
		
00:25:35 --> 00:25:38
			sallallahu, alayhi wasallam.
Suddenly, as we're in the middle
		
00:25:38 --> 00:25:42
			of Sadat, remember, the room isn't
towards the people's left hand
		
00:25:42 --> 00:25:49
			side, left front. So when they saw
that move, when they saw the
		
00:25:49 --> 00:25:51
			curtain move,
		
00:25:52 --> 00:25:56
			it attracted their attention.
Because Allahu Allah, I mean, they
		
00:25:56 --> 00:26:00
			just missed him. So they attracted
attracted their attention. It was
		
00:26:00 --> 00:26:05
			a Tuesday, sorry, it was a Monday,
it was a Monday, and it moved the
		
00:26:05 --> 00:26:06
			curtains.
		
00:26:08 --> 00:26:10
			And then I looked at his face.
		
00:26:11 --> 00:26:12
			It was as if
		
00:26:14 --> 00:26:15
			a page of the most half
		
00:26:16 --> 00:26:20
			a page of the most of white,
bright
		
00:26:21 --> 00:26:23
			for Ashara, Elon Nursey.
		
00:26:24 --> 00:26:27
			Then it says that oneness will be
buckling over people who are
		
00:26:27 --> 00:26:28
			behind obika, the Allah who I
know.
		
00:26:29 --> 00:26:30
			And
		
00:26:32 --> 00:26:35
			opaka, the Allah horn was leading
them.
		
00:26:37 --> 00:26:41
			And then he says that, then he
released the curtain, and he shut
		
00:26:41 --> 00:26:42
			it again.
		
00:26:43 --> 00:26:45
			And then he passed away at the end
of that day.
		
00:26:46 --> 00:26:49
			That's what he says, Now let's
fill in the gaps here.
		
00:26:51 --> 00:26:55
			So the Prophet sallallahu alayhi
wa sallam, he removed, he moved
		
00:26:55 --> 00:26:58
			the, the veil, and he looked out,
this was a Monday.
		
00:27:01 --> 00:27:06
			And I looked at his face, as
though it was the face as though
		
00:27:06 --> 00:27:09
			it was a page of the most half the
page of the Quran.
		
00:27:10 --> 00:27:14
			That's just trying to say how
shiny and bright it was. See,
		
00:27:14 --> 00:27:17
			because they used to write on
different things, but this was a
		
00:27:17 --> 00:27:22
			page. So it said that it was very
bright of the Quran. So he is
		
00:27:22 --> 00:27:26
			expressing the spiritual light of
it as well. The people who were
		
00:27:26 --> 00:27:30
			behind the worker, the Allahu
Anhu. And then to fill in the gaps
		
00:27:30 --> 00:27:34
			here from the other Hadith, he
says, it's it's, it's, it's, it's
		
00:27:34 --> 00:27:38
			known that the people wanted to
now start falling Rasulullah
		
00:27:38 --> 00:27:40
			sallallahu, some, because they
thought that he was
		
00:27:42 --> 00:27:45
			going to come back, he'd recovered
enough to come and lead the
		
00:27:45 --> 00:27:46
			prayer, because they'd already
started praying behind Oh,
		
00:27:46 --> 00:27:49
			buckler, the Allahu ungluing. And
		
00:27:50 --> 00:27:53
			they really had this hope that he
would come and finish the prayer
		
00:27:53 --> 00:27:54
			off.
		
00:27:55 --> 00:28:00
			So they decided to kind of move a
bit to give him the path, give him
		
00:28:00 --> 00:28:01
			away to come to the front.
		
00:28:03 --> 00:28:03
			And
		
00:28:05 --> 00:28:09
			he indicated to people that were
to stay where you are, like he
		
00:28:09 --> 00:28:13
			just indicated like probably like
this, just stay where you are, or
		
00:28:13 --> 00:28:14
			what kind of the Allahu Anhu
		
00:28:15 --> 00:28:16
			was
		
00:28:17 --> 00:28:18
			in the middle of the prayer.
		
00:28:20 --> 00:28:23
			And then the probably Salah
lorrison Just put the curtain back
		
00:28:23 --> 00:28:27
			on. That was the last sight people
had of him. Because after they
		
00:28:27 --> 00:28:30
			passed away, so he says here that
he passed away at the end of that
		
00:28:30 --> 00:28:31
			day.
		
00:28:32 --> 00:28:35
			However, it's well known that he
passed away at the end of the
		
00:28:35 --> 00:28:39
			morning, late morning mourning.
That's what's mentioned in the
		
00:28:39 --> 00:28:43
			most famous generations here. So
how do you reconcile him saying
		
00:28:43 --> 00:28:46
			are you too heavily on he passed
away at the end of that day?
		
00:28:48 --> 00:28:52
			Because in a hadith Buhari from
zody, he says that honestly alone
		
00:28:52 --> 00:28:56
			said that obika, the Allahu Anhu
was in another another version of
		
00:28:56 --> 00:28:58
			this a more detailed version. He
says that over kind of the Allahu
		
00:28:58 --> 00:29:03
			Anhu was leading them in the
prayer during the terminal illness
		
00:29:03 --> 00:29:05
			of Rasulullah sallallahu. It was
him in which he finally passed
		
00:29:05 --> 00:29:10
			away. It was a Monday, and they
were all standing in Salaat in the
		
00:29:10 --> 00:29:13
			rows, the Prophet sallallahu
alayhi wasallam opened up the
		
00:29:13 --> 00:29:17
			curtain of the room to look at us
and he was standing there and his
		
00:29:17 --> 00:29:20
			face was totally resplendent like
that like the page of almost half
		
00:29:21 --> 00:29:23
			and then after that, he smiled. So
metabo sama
		
00:29:26 --> 00:29:29
			So the Prophet sallallahu actually
smiled at everybody when he saw
		
00:29:29 --> 00:29:31
			this calm sight that they were
praying the handlebar color the
		
00:29:31 --> 00:29:34
			nose noise they love, there was no
problem.
		
00:29:35 --> 00:29:40
			But for for him now for Homina and
Nefertiti middle Farah,
		
00:29:41 --> 00:29:44
			we became a bit worried that by
seeing the price Allah Salam and
		
00:29:44 --> 00:29:49
			getting so excited about this,
we're going to be we're going to
		
00:29:51 --> 00:29:55
			we, it's going to be a challenge
for us to how do we deal with that
		
00:29:55 --> 00:29:59
			in our salad? So obika The then he
says that obika The Allahu Anhu
		
00:30:00 --> 00:30:03
			I had to go back, try to move
back, like retrace his steps so
		
00:30:03 --> 00:30:06
			that he could move back to that
role so someone can come. But the
		
00:30:06 --> 00:30:08
			Prophet salallahu it, because he
thought that it always was was
		
00:30:08 --> 00:30:11
			going to come up for prayer. But
then he indicated the promise of
		
00:30:11 --> 00:30:14
			awesome indicated to us that no
finish your prayer off and then
		
00:30:14 --> 00:30:18
			after they closed the curtain, and
he passed away on that day. So in
		
00:30:18 --> 00:30:20
			that one he just says he passed
away on that day.
		
00:30:23 --> 00:30:26
			Now the majority of the people of
Sierra who write the seer of
		
00:30:26 --> 00:30:28
			Rasulullah, sallallahu alayhi wa
sallam, they all say that probably
		
00:30:28 --> 00:30:32
			a lot of them became passed away
when the sun
		
00:30:33 --> 00:30:36
			rays that Dahar time, so late kind
of morning time.
		
00:30:38 --> 00:30:41
			So maybe what he's saying is that
when he says at the end of that
		
00:30:41 --> 00:30:45
			day, meaning the end of that
morning part, the end of that half
		
00:30:45 --> 00:30:49
			a day, that's one way to
understand it. And that is by Zool
		
00:30:49 --> 00:30:51
			time around that time before the
100.
		
00:30:53 --> 00:30:57
			In fact, Musab Nura Kuba relates
from Ibushi hub, that Prophet
		
00:30:57 --> 00:31:00
			sallallahu ala son passed away
when the sun had just moved away
		
00:31:00 --> 00:31:03
			from its axis. So there's a
difference of opinion as to
		
00:31:03 --> 00:31:08
			whether he passed away after a
door entered or before the her
		
00:31:08 --> 00:31:10
			during the Doha time.
		
00:31:12 --> 00:31:16
			But it doesn't make a difference.
They were outside. They don't know
		
00:31:16 --> 00:31:17
			the people inside know better.
		
00:31:18 --> 00:31:21
			They found out later or some
people because there are people
		
00:31:21 --> 00:31:25
			that scattered after the salaat
like obika The Allah when he left.
		
00:31:26 --> 00:31:28
			And then when the prophets Allah
son had passed away, he was
		
00:31:28 --> 00:31:32
			outside outskirts of Madina
Munawwara where another house of
		
00:31:32 --> 00:31:35
			his was, and then he came back
afterwards. So you can understand
		
00:31:35 --> 00:31:37
			that this was a while after the
after the morning prayer.
		
00:31:39 --> 00:31:44
			So it's Fajr and then after the
Doha time, so a few hours.
		
00:31:46 --> 00:31:50
			Right. So that's the timing. Now,
what was the date?
		
00:31:52 --> 00:31:54
			There's some difference of opinion
as to the date.
		
00:31:56 --> 00:31:58
			In on term in terms of the day,
there's no difference. It's a
		
00:31:58 --> 00:32:01
			Monday, everybody agrees it's a
Monday, but there's a difference
		
00:32:01 --> 00:32:03
			of opinion about the date in which
you're sort of loss or loss and
		
00:32:03 --> 00:32:04
			passed away.
		
00:32:06 --> 00:32:09
			So they will agree it was revealed
a while and it was a Monday. But
		
00:32:09 --> 00:32:13
			what was the date? So what did he
he relates, and this is the
		
00:32:13 --> 00:32:18
			opinion of the absolute majority
is that it was the 12th of
		
00:32:18 --> 00:32:18
			robiola? Well,
		
00:32:20 --> 00:32:21
			it was the 12th of robiola. Well,
		
00:32:22 --> 00:32:25
			however, about Robbie YBNL, Salim
he has a different tactic, he has
		
00:32:25 --> 00:32:28
			a different research. And he says
that this can't be true.
		
00:32:30 --> 00:32:33
			And he says that people have just
followed this wrong opinion. It
		
00:32:33 --> 00:32:34
			can't be the tough.
		
00:32:36 --> 00:32:41
			So Haley, who's buried in
Marrakech is one of the great
		
00:32:41 --> 00:32:46
			scholars of Morocco who wrote this
role on this beautiful book on the
		
00:32:46 --> 00:32:49
			seat of Rasulullah sallallahu
alayhi wa sallam. He also
		
00:32:49 --> 00:32:51
			mentioned that the reason why this
can't be right is because
		
00:32:51 --> 00:32:52
			Hogeschool whether
		
00:32:55 --> 00:32:58
			the walk for the walk of Avada was
on Friday.
		
00:33:00 --> 00:33:03
			So he's taking the date from
there, and he's counting and says
		
00:33:03 --> 00:33:07
			that 12 of robiola well, even if
all three months were full 30
		
00:33:07 --> 00:33:09
			days, it can't be on Monday, the
12 Come on Monday.
		
00:33:10 --> 00:33:19
			Right? So he says it can't be if
if the as we know that the RFR was
		
00:33:19 --> 00:33:26
			definitely on Joomla on Friday,
then how can the Monday be the 12
		
00:33:26 --> 00:33:30
			of Rimula? Well, even if you say
that all the months are full of
		
00:33:30 --> 00:33:33
			3030 days, meaning after the
ledger
		
00:33:34 --> 00:33:38
			Muharram as the Ledger was full 30
days, maharam was full
		
00:33:39 --> 00:33:43
			software was full, then review, or
even if you say they were all
		
00:33:43 --> 00:33:48
			short. So if you say they were all
2929 29 Then you've got three days
		
00:33:48 --> 00:33:52
			less there, you get three days
there even then, or even if you he
		
00:33:52 --> 00:33:57
			says look at any combination you
want 2930 3029 2930 29 All of them
		
00:33:57 --> 00:34:02
			all 30 It doesn't make a
difference. Imam Tabari he says,
		
00:34:03 --> 00:34:04
			The Monday
		
00:34:05 --> 00:34:09
			the second of robiola Well, he's
got a different opinion. Abu Bakr
		
00:34:09 --> 00:34:13
			Al Hawa is me, he says the first
day
		
00:34:14 --> 00:34:16
			but of course, those were Allahu
Allah.
		
00:34:18 --> 00:34:22
			So the response here is that it
seems like and this is a proper
		
00:34:22 --> 00:34:23
			Moon issue.
		
00:34:24 --> 00:34:26
			Right, which apparently they had
as well.
		
00:34:28 --> 00:34:30
			Except that I don't think they
were calling each other Catherine.
		
00:34:32 --> 00:34:35
			Whatever. I don't think people do
that. I don't think they call them
		
00:34:35 --> 00:34:36
			coffee, but you know,
		
00:34:37 --> 00:34:42
			they do get quite angry about it.
So this was the difference of Moon
		
00:34:42 --> 00:34:45
			dates between Makkah and Madina
Munawwara. Remember, you have to
		
00:34:45 --> 00:34:49
			understand that they will follow
it differently, because it wasn't
		
00:34:49 --> 00:34:53
			so close that you could get the
news to the other side, from Mecca
		
00:34:53 --> 00:34:56
			to Medina because now it takes
four hours today. And it took
		
00:34:56 --> 00:34:59
			about 1516 days or 11 days or
whatever. So I mean by
		
00:35:00 --> 00:35:03
			The time you get the news they
would have been difficult. So
		
00:35:03 --> 00:35:09
			there wasn't this importance of
having eaten the same day which
		
00:35:09 --> 00:35:10
			unfortunately we are stuck with.
		
00:35:12 --> 00:35:15
			Everybody should just be happy
with the Eat man and just be happy
		
00:35:15 --> 00:35:17
			and say Eid Mubarak to somebody
else on another day.
		
00:35:18 --> 00:35:21
			I don't know why this thing we all
have to do it together we will
		
00:35:21 --> 00:35:24
			have to do it together in unity is
in the heart. You have to remember
		
00:35:24 --> 00:35:29
			that there was a friend of mine
who used to be in. He's in Madina
		
00:35:29 --> 00:35:32
			Munawwara now, but he used to be
in South Africa. He's from south
		
00:35:32 --> 00:35:33
			of east Bondi.
		
00:35:34 --> 00:35:38
			So he was an imam in the masjid,
where they had Shaffir ease and
		
00:35:38 --> 00:35:42
			Hanafis. And every Ramadan in
taraweeh, they would have to
		
00:35:42 --> 00:35:45
			return prayers. And everybody was
happy with that. The 100 thieves
		
00:35:45 --> 00:35:48
			would pray in one room and the
sharpies would print the other one
		
00:35:48 --> 00:35:50
			would pray in the masjid one was
here, there, whatever it was,
		
00:35:50 --> 00:35:53
			everybody was happy that they were
getting their own preferred Witter
		
00:35:53 --> 00:35:54
			style.
		
00:35:55 --> 00:35:59
			Then some new Imam came. And he
decided that this is still off.
		
00:35:59 --> 00:36:04
			This is disunity. We need to unify
everybody on the one. So whatever
		
00:36:04 --> 00:36:08
			it was, some days this some days
that or whatever the whatever the
		
00:36:08 --> 00:36:12
			solution was that he came up with,
it caused a big friction in the
		
00:36:12 --> 00:36:15
			community. Because if you did this
one, the others were unhappy. And
		
00:36:15 --> 00:36:18
			if you did this one, these guys
weren't happy. So there were you
		
00:36:18 --> 00:36:23
			had a parent disunity, the hearts
were united, and they were fine
		
00:36:23 --> 00:36:23
			with each other.
		
00:36:25 --> 00:36:29
			And when you brought them together
openly, manifestly like that their
		
00:36:29 --> 00:36:32
			hearts became disunited. So at the
end of the day, this whole
		
00:36:32 --> 00:36:35
			discussion sometimes bears on the
heart and how you deal with it as
		
00:36:35 --> 00:36:36
			well.
		
00:36:37 --> 00:36:41
			So here, the way to explain this
is that the according to El
		
00:36:41 --> 00:36:42
			Medina,
		
00:36:44 --> 00:36:48
			this was a falafel mattala. They
looked at different, you know,
		
00:36:48 --> 00:36:50
			that they saw it differently. And
		
00:36:52 --> 00:36:56
			there was probably cloud in one of
the one of the cities and that's
		
00:36:56 --> 00:36:58
			why it happened on Friday here,
and it happened on Thursday in the
		
00:36:58 --> 00:37:02
			other place, which seems like
Medina didn't have cloud, but the
		
00:37:02 --> 00:37:05
			number was, so it was probably on
Thursday in Madina Munawwara that,
		
00:37:05 --> 00:37:10
			that ninth, and in Makkah, they
did it the day after, which was
		
00:37:10 --> 00:37:12
			Joomla. Right.
		
00:37:13 --> 00:37:17
			So that means they'll hedger,
according to the people of Makkah,
		
00:37:17 --> 00:37:19
			would have started on
		
00:37:20 --> 00:37:24
			Yeoman homies Thursday and
according to the medina on Yama
		
00:37:24 --> 00:37:25
			Juma
		
00:37:27 --> 00:37:27
			and,
		
00:37:30 --> 00:37:33
			or rather, that is how they'll hit
you, I would have worked on the
		
00:37:33 --> 00:37:34
			other day, right. And
		
00:37:37 --> 00:37:40
			the Arafa was obviously going to
have to take place according to
		
00:37:40 --> 00:37:43
			how the Meccan saw it at that
time. So that was the date that
		
00:37:43 --> 00:37:48
			was said that time that ninth of
the ledger is Arafa on a Friday.
		
00:37:48 --> 00:37:51
			However, when they returned to
Madina, Munawwara they then
		
00:37:51 --> 00:37:54
			carried on counting the dates of
Madina Munawwara afterwards, which
		
00:37:54 --> 00:37:56
			was a day later, a day
differently.
		
00:37:57 --> 00:38:02
			So, if you then look and take the
three months to be complete, then
		
00:38:02 --> 00:38:06
			the first of review will or will
will be a Wednesday, or sorry a
		
00:38:06 --> 00:38:11
			Thursday, and then the Monday will
be the 12. According to that
		
00:38:12 --> 00:38:17
			will be all over the world will be
a will yo homies the first of
		
00:38:17 --> 00:38:22
			review will oval is a when is a
Friday is a Thursday. So Thursday,
		
00:38:23 --> 00:38:23
			Friday,
		
00:38:24 --> 00:38:28
			Saturday, Sunday, Monday, Tuesday,
Wednesday, Thursday, Friday,
		
00:38:28 --> 00:38:32
			Saturday, Sunday, Monday, there
you go 12 So that becomes a 12. So
		
00:38:32 --> 00:38:37
			you can't 12 days from there. It's
and that is exactly what Imam no
		
00:38:37 --> 00:38:41
			even mentions, take into
consideration that the Shafi is
		
00:38:41 --> 00:38:45
			opinion is about each city on
their own. For each area, each
		
00:38:45 --> 00:38:48
			model on their own, they go with
whatever they see in their area,
		
00:38:48 --> 00:38:51
			they're not bound by others, the
Hanafis have more of an opinion of
		
00:38:51 --> 00:38:55
			take the global sighting as such.
So that's the difference of
		
00:38:55 --> 00:38:56
			opinion.
		
00:38:58 --> 00:39:01
			Right the next opinion here,
sorry, the next hadith is the
		
00:39:01 --> 00:39:05
			samba 384, which is related From
heart you should have the Allah
		
00:39:05 --> 00:39:09
			Juana. She's got the best Hadith
with disregard because the
		
00:39:09 --> 00:39:12
			prophets of Allah some date in her
lap, so you can't have anything
		
00:39:12 --> 00:39:14
			more detailed than hers.
		
00:39:16 --> 00:39:21
			She says the code to I was most
needed than an abuse of the law
		
00:39:21 --> 00:39:26
			recently, last Saturday. I was
resting the professor Larson's
		
00:39:26 --> 00:39:28
			Prophet sallallahu alayhi wa
sallam
		
00:39:29 --> 00:39:32
			on my chest. Or she said on her
head,
		
00:39:33 --> 00:39:35
			which which means
		
00:39:37 --> 00:39:41
			essentially on her side, that's
beneath the arm about like by the
		
00:39:41 --> 00:39:45
			lungs, out that's where I was
holding him. That's why he was
		
00:39:45 --> 00:39:49
			resting next to me in my lap,
essentially, that's what you call
		
00:39:49 --> 00:39:54
			it, resting in their lap. And for
Diaby Tustin, he called for a bowl
		
00:39:54 --> 00:39:59
			of a bowl so, so that he could
relieve himself
		
00:40:00 --> 00:40:01
			And thus he relieved himself
		
00:40:03 --> 00:40:05
			in her presence and then after
that he passed away. So this is
		
00:40:05 --> 00:40:08
			one narration she's going to it
looks like she was recounting this
		
00:40:08 --> 00:40:11
			on number of occasions. So she
mentioned different details. So in
		
00:40:11 --> 00:40:14
			this one, it just talks about how
the Prophet sallallahu alayhi wa
		
00:40:14 --> 00:40:18
			sallam passed water. She's, she
says in another narration said
		
00:40:18 --> 00:40:21
			that he called for that bowl. And
then after, after he relieved
		
00:40:21 --> 00:40:24
			himself. She doesn't mention
relieving himself in that one. He
		
00:40:24 --> 00:40:27
			said, Then he became loose his
body or became loose and then he
		
00:40:27 --> 00:40:28
			passed away.
		
00:40:30 --> 00:40:34
			And he passed away. In another
narration, it says in body it says
		
00:40:34 --> 00:40:40
			to fear fi Beatty. Now she's very
proud of this. See, because she
		
00:40:40 --> 00:40:45
			wants to dispel any notion that
she only that she got to have him
		
00:40:45 --> 00:40:48
			in her house on the day he died,
because the others had given up
		
00:40:48 --> 00:40:52
			their days for her. So she wants
to say that even if they hadn't,
		
00:40:52 --> 00:40:56
			he would have still been on my day
in my house, because this was my
		
00:40:56 --> 00:41:00
			day anyway. So regardless, even if
they hadn't given the other days,
		
00:41:00 --> 00:41:03
			she would have been with me on
this day. So this wasn't like I
		
00:41:03 --> 00:41:06
			took somebody else's. So she is
really clever. She's really
		
00:41:06 --> 00:41:09
			intelligent about this. And she
wants to really like make this a
		
00:41:09 --> 00:41:12
			point. So she says to fear fi
Beatty your fi yo homie aubenas
		
00:41:12 --> 00:41:18
			Sahara you wanna hottie that he
died on my day in my house,
		
00:41:19 --> 00:41:23
			between my Sahara and Mahara,
which means between my neck, the
		
00:41:23 --> 00:41:27
			place where you generally have a
necklace, and my Sahara, which
		
00:41:27 --> 00:41:32
			means my lungs, so she was
essentially holding her him up to
		
00:41:32 --> 00:41:36
			her bosom, up to her chest area,
right and just cradling him.
		
00:41:37 --> 00:41:40
			In another one, she says been a
half a tea with Oh her her
		
00:41:40 --> 00:41:43
			affinity with Kennedy, which means
something similar.
		
00:41:46 --> 00:41:50
			So essentially, she was he was in
her lap. She was cradling his head
		
00:41:50 --> 00:41:51
			in her lap when he passed away.
		
00:41:53 --> 00:41:57
			The next hadith is heavy Samba
385, which is related again from
		
00:41:57 --> 00:42:00
			action of the Allahu anha. She
says that I sought a suit allah
		
00:42:00 --> 00:42:01
			sallallahu alayhi wa sallam,
		
00:42:02 --> 00:42:07
			and he was about to pass away. So
I saw him in his last moments.
		
00:42:08 --> 00:42:12
			There was a bowl of water on his
side, and he would continuously
		
00:42:12 --> 00:42:15
			put his hand into it, and then he
would wipe his face with this
		
00:42:15 --> 00:42:16
			water.
		
00:42:17 --> 00:42:20
			This is because there was an
extreme pain before he passed
		
00:42:20 --> 00:42:23
			away. There was a lot of pain that
he went through a lot of pain that
		
00:42:23 --> 00:42:27
			he went through, that he will
become better, slightly better you
		
00:42:27 --> 00:42:29
			will get some relief.
		
00:42:30 --> 00:42:34
			Imam Bukhari is narration mentions
her mom and Fahey Jahannam for to
		
00:42:34 --> 00:42:41
			Habima. Fever is from the fire of
Jahannam extinguish it with water.
		
00:42:42 --> 00:42:44
			Now, obviously, this is talking
about the people of ages because
		
00:42:44 --> 00:42:48
			that's the generally their fever
is from heat. So that's why it's
		
00:42:48 --> 00:42:52
			the common on some fever is not
from heat. So it's from the cool
		
00:42:52 --> 00:42:56
			is from the cold. It's from you
know, what you call it from an
		
00:42:56 --> 00:43:00
			infection or something else. It's
not necessarily from heat. So be
		
00:43:00 --> 00:43:03
			careful that water is not
necessarily the best thing all the
		
00:43:03 --> 00:43:07
			time. That's what it's trying to
say. Even the Masuda the Allahu
		
00:43:07 --> 00:43:10
			Anhu says that I went to the
Prophet sallallahu alayhi wa
		
00:43:10 --> 00:43:13
			sallam in this terminal illness.
Well, who are you are you and he
		
00:43:13 --> 00:43:17
			was in extreme pain, for call Dr.
Rasool Allah in Nikka Toriko work
		
00:43:17 --> 00:43:21
			can shed Eden. I said he had a
Sula, you're in extreme pain. He
		
00:43:21 --> 00:43:26
			said yes. I have to bear the pain
like two men among you.
		
00:43:28 --> 00:43:33
			I received the pain like two of
you. So then I said that it could
		
00:43:33 --> 00:43:37
			be Anelka terrain. Abdo, Masuda
the Allahu Anhu immediately
		
00:43:37 --> 00:43:40
			understand he says that that's
must be because you have doubled
		
00:43:40 --> 00:43:43
			the reward then he said yes, that
is the case.
		
00:43:44 --> 00:43:46
			And then the Prophet said Allah
ism again thing or is OMA he says
		
00:43:46 --> 00:43:51
			Mermin Muslim new Cebu other
Ashoka from our folk AHA Illa kufr
		
00:43:51 --> 00:43:52
			Allahu bisa. Yet
		
00:43:54 --> 00:43:56
			come at the shujaa Well, what aka
		
00:43:58 --> 00:44:04
			he says yes, any Muslim who has
any kind of inconvenience meaning
		
00:44:04 --> 00:44:09
			any kind of harm hurt, whether
that's a prick of a throat, a hole
		
00:44:09 --> 00:44:15
			or a phone, which is like the most
basic prick of a pin, right? Or
		
00:44:15 --> 00:44:18
			anything beyond that Splinter
anything beyond that, any other
		
00:44:18 --> 00:44:21
			kind, except that ALLAH subhanaw
taala if he bet if he's patient,
		
00:44:21 --> 00:44:26
			Allah gives him washes away his
sins. Allah expects his sins for
		
00:44:26 --> 00:44:33
			him. Just like the tree sheds its
leaves. I shot at the Allahu anha
		
00:44:33 --> 00:44:35
			then relates in another one she
says model you don't have to watch
		
00:44:35 --> 00:44:38
			it. He assured us with lice Allah
Allah Samba never seen anybody who
		
00:44:38 --> 00:44:42
			had so much pain before their
death. This is not at death. This
		
00:44:42 --> 00:44:46
			is before death. Because the
believers death is very easy when
		
00:44:46 --> 00:44:50
			he's actually dying. But this was
a difference in the prophets of
		
00:44:50 --> 00:44:53
			Allah Islam. Allah subhanho wa
Taala wanted him to have the
		
00:44:53 --> 00:44:57
			highest level so essentially any
any other stages to be left to get
		
00:44:57 --> 00:44:59
			to that highest level. He was
getting them all right now
		
00:45:01 --> 00:45:04
			So this pain towards the end,
sometimes we make dua that Allah
		
00:45:05 --> 00:45:07
			relieve that pain for them and so
on. But that pain is sometimes
		
00:45:07 --> 00:45:11
			beneficial for them if they're
able to bear it, because any
		
00:45:11 --> 00:45:15
			shortcoming in their life and
these stages that they still have
		
00:45:15 --> 00:45:19
			to get to, if they make somewhere
here, they just ascending, it's
		
00:45:19 --> 00:45:22
			free. Just you just have to bear
the pain and realize you're going
		
00:45:22 --> 00:45:25
			to die at the end of it anyway. If
only Allah can give us that
		
00:45:25 --> 00:45:29
			understanding of that and to give
us that patience, that you know,
		
00:45:29 --> 00:45:32
			you just think I'm climbing and
climbing and climbing. That's the
		
00:45:32 --> 00:45:33
			way to do it. Subhanallah
		
00:45:35 --> 00:45:37
			and it says
		
00:45:38 --> 00:45:42
			this is thus a sunnah for people
to have this experience at their
		
00:45:42 --> 00:45:45
			death to have this pain at their
death
		
00:45:46 --> 00:45:49
			as long as they don't dislike it
and they can't bear it then it
		
00:45:49 --> 00:45:51
			could become a big big source of
destruction for them because then
		
00:45:51 --> 00:45:52
			they'll be in a complaint mode.
		
00:45:54 --> 00:45:57
			And then he said, So then she
carries on in the Hadith and she
		
00:45:57 --> 00:46:02
			says to me, you're cool Allahumma
inni Allah Moon karate remote Oh
		
00:46:02 --> 00:46:06
			cada Allah Socrative not Oh, Allah
assists me and help me on
		
00:46:08 --> 00:46:12
			this pains these pains of death.
What do you saying that?
		
00:46:15 --> 00:46:20
			Okay, help me and assist me on
these pains of death. See mon
		
00:46:20 --> 00:46:24
			karats things that you don't like
saccharides Sokolov means those
		
00:46:24 --> 00:46:30
			things which overcome your mind,
soccer, soccer intoxicate, so the
		
00:46:30 --> 00:46:34
			pangs of death, the pangs of pain
at the end, that are going to
		
00:46:34 --> 00:46:38
			cover your mind. So Oh, Allah
helped me and assist me in that
		
00:46:38 --> 00:46:39
			regard.
		
00:46:40 --> 00:46:42
			So for the Prophet salallahu
Salam, there was no purification
		
00:46:42 --> 00:46:45
			that had to take place, he was
already a pure individual. So for
		
00:46:45 --> 00:46:48
			him is his rough Adora that is the
end of the world. Raja Raja
		
00:46:49 --> 00:46:53
			elevate elevation. But for us, it
would also be purification and
		
00:46:53 --> 00:46:53
			elevation.
		
00:46:55 --> 00:46:58
			But for the purposes it was just
pure ascendancy just go higher and
		
00:46:58 --> 00:47:01
			higher to that highest station
that he's going to be given. In
		
00:47:01 --> 00:47:05
			Buhari. There's a Hadith from
Aisha Radi Allahu anha. It says
		
00:47:05 --> 00:47:08
			that the Prophet sallallahu alayhi
wa sallam would raise his hand or
		
00:47:08 --> 00:47:08
			his finger.
		
00:47:10 --> 00:47:12
			So this is not towards and
remember she's mentioning bit by
		
00:47:12 --> 00:47:17
			bit. So she he would raise his
hand sometimes on his finger.
		
00:47:18 --> 00:47:21
			Because he was giving the choice
to Allah subhanaw taala was taking
		
00:47:21 --> 00:47:24
			the choice he was making his
choice, and he would say or
		
00:47:24 --> 00:47:25
			rafiqul Allah.
		
00:47:27 --> 00:47:31
			The Friends of the High High
stages, the high friends,
		
00:47:33 --> 00:47:33
			and then he passed away.
		
00:47:36 --> 00:47:38
			In another narration, she says
that I heard the Prophet
		
00:47:38 --> 00:47:41
			sallallahu some saying Allah
homophily were honey well, how can
		
00:47:41 --> 00:47:45
			you be rafiqul Allah, Allah,
Allah, forgive me, Have mercy on
		
00:47:45 --> 00:47:52
			me, and join me with the highest
friends. In another narration, it
		
00:47:52 --> 00:47:58
			mentions that she says that I used
to hear that a prophet never dies.
		
00:47:59 --> 00:48:01
			I remember from Rasulullah
sallallahu alayhi wa sallam that a
		
00:48:01 --> 00:48:05
			prophet never dies, until he's
given a choice between the dunya
		
00:48:05 --> 00:48:09
			and akhira. So I had heard that
once. It was in my subconscious,
		
00:48:10 --> 00:48:12
			then when I heard the Prophet
sallallahu Sallam say in his
		
00:48:12 --> 00:48:15
			death, in his terminal illness,
		
00:48:16 --> 00:48:20
			and he was saying, My Lavina Anam
Allahu Allah him. So she even
		
00:48:20 --> 00:48:24
			recalls him saying he was very
close to my Levina and I'm, Allahu
		
00:48:24 --> 00:48:27
			Allah, him min, an OBE and I was
decree in our Shahada. He was
		
00:48:27 --> 00:48:34
			sorry he was when he got off his
car. He says, with those whom
		
00:48:34 --> 00:48:39
			Allah has showered his bounty upon
the prophets, the Siddiqui in the
		
00:48:39 --> 00:48:44
			shahada, the Saudi Hain and such
beautiful friends these are such
		
00:48:44 --> 00:48:47
			beautiful companions these are so
this is what he was saying Marlena
		
00:48:47 --> 00:48:49
			so it was like an answer he was
giving because there's only half a
		
00:48:49 --> 00:48:53
			sentence Marlena with those who
you want to be with with those who
		
00:48:53 --> 00:48:54
			are like that.
		
00:48:56 --> 00:49:00
			Further one and two and a half a
year. That's when I recalled that
		
00:49:00 --> 00:49:03
			he is being given his choice right
now.
		
00:49:04 --> 00:49:06
			For Tara Lika Allahu taala.
		
00:49:07 --> 00:49:09
			And he has chosen to meet Allah
subhanaw taala.
		
00:49:10 --> 00:49:13
			And the only reason for this
choice again the way he said
		
00:49:13 --> 00:49:17
			Marlena Anam Allahu Allah him is
obviously he is saying that I want
		
00:49:17 --> 00:49:20
			to be in the highest stage with
the others that you've given that
		
00:49:20 --> 00:49:21
			stage to as well.
		
00:49:22 --> 00:49:26
			In another narration from Aisha
Radi Allahu anha. She is the
		
00:49:26 --> 00:49:29
			authority on this on the death of
rasilla She's the authority.
		
00:49:30 --> 00:49:32
			She says that the Prophet
sallallahu alayhi wa sallam
		
00:49:33 --> 00:49:38
			said, while he was still fine in
the hula Miaka but let me look
		
00:49:38 --> 00:49:41
			Bognor BU and Hatha Yoga Mikado
whom you know Jana,
		
00:49:42 --> 00:49:47
			No prophet is ever going to be
ever going to be taken away or
		
00:49:47 --> 00:49:50
			pass away until he shown his place
in Janna.
		
00:49:51 --> 00:49:52
			Thumb
		
00:49:55 --> 00:49:55
			you hire
		
00:49:57 --> 00:49:59
			and then after that, he's going to
be given the choice
		
00:50:00 --> 00:50:05
			So when he was in the sickness,
and his head was in my
		
00:50:07 --> 00:50:13
			lap Hoshi alley, he became
unconscious for Montefalco and
		
00:50:13 --> 00:50:15
			then after that he became
conscious again.
		
00:50:16 --> 00:50:20
			And then for ashore Sabbath.
vasara Who era Sackville Bates.
		
00:50:20 --> 00:50:24
			And then suddenly he started
looking at the roof of the room.
		
00:50:25 --> 00:50:28
			His gaze just went towards the
roof of the room, and he said
		
00:50:28 --> 00:50:29
			Allahumma rafiqul Allah.
		
00:50:31 --> 00:50:33
			Oh Allah, the highest rents
		
00:50:34 --> 00:50:37
			for call to even lie of Tirana.
		
00:50:38 --> 00:50:41
			I said, so he hasn't chosen us.
		
00:50:42 --> 00:50:45
			Well, I'd have to under who al
Hadith Allah de cana, you had the
		
00:50:45 --> 00:50:48
			tuna Wahoo Asahi Han. And I
realized that this is the Hadith
		
00:50:48 --> 00:50:50
			he used to always mention to us
when he was fine.
		
00:50:53 --> 00:50:57
			Then she says that the last Kalama
that he said was a rafiqul. That's
		
00:50:57 --> 00:51:00
			the last words that were uttered
from his mouth, the highest
		
00:51:00 --> 00:51:05
			friends, somebody in the next in
the village that my mum comes
		
00:51:05 --> 00:51:10
			from. She he passed away recently,
as a Malaysian Mortalis have told
		
00:51:10 --> 00:51:12
			us about this. They told me about
this. He said
		
00:51:14 --> 00:51:15
			he was
		
00:51:17 --> 00:51:21
			he'd gone to visit Sheikh Abdullah
crowded Ribery many, many years
		
00:51:21 --> 00:51:24
			ago, passed away many, many years
ago. And after that, he was just
		
00:51:24 --> 00:51:29
			in a village. It was a nice man,
very lucky person. His son lives
		
00:51:29 --> 00:51:29
			in Leicester.
		
00:51:30 --> 00:51:34
			And he said that on the day he
passed away he called his wife. I
		
00:51:34 --> 00:51:37
			know them I know that I know this
family related to me. And he said
		
00:51:38 --> 00:51:42
			sure, let's let's prepare a
rafiqul Allah Allah Allah rafiqul
		
00:51:42 --> 00:51:45
			Allah, let's read Allahumma
rafiqul Allah and it's Irene and
		
00:51:45 --> 00:51:49
			he passed away like So who is this
hi friend or rafiqul Allah this Hi
		
00:51:49 --> 00:51:53
			friends. This we understand from
the other verse, He read my Lavina
		
00:51:53 --> 00:51:57
			and I'm Allahu Allah him with
those people who we generally
		
00:51:57 --> 00:52:00
			think that this refers to Allah
subhanaw taala. It could, but it
		
00:52:00 --> 00:52:03
			could also refer to what he said
earlier, that with those whom you
		
00:52:03 --> 00:52:05
			have showered your blessings upon
the prophets in the highest
		
00:52:05 --> 00:52:08
			places, the prophets and the
martyrs and so on.
		
00:52:10 --> 00:52:12
			Otherwise, it could mean Allah
subhanho wa Taala and Rafiq here
		
00:52:12 --> 00:52:14
			could mean Latif
		
00:52:16 --> 00:52:22
			the most Clementon subtle one, as
opposed to Rafi can also mean Rafi
		
00:52:22 --> 00:52:25
			can also mean companion. So that's
not going to be Allah that's going
		
00:52:25 --> 00:52:29
			to be those people the prophets
and so on, or a feat can mean
		
00:52:29 --> 00:52:32
			Latif as Allah subhanaw taala
being the most generous and most
		
00:52:32 --> 00:52:35
			compassionate one. The next hadith
is related from Aisha Radi Allahu
		
00:52:35 --> 00:52:39
			Anhu. Again, in this one she says
Allah Akbar to
		
00:52:40 --> 00:52:41
			behold Him Moulton
		
00:52:42 --> 00:52:44
			back the linearity to be sure that
the multiverse will realize
		
00:52:44 --> 00:52:48
			SallAllahu sallam, after what I
saw of the difficulty of
		
00:52:48 --> 00:52:54
			Rasulullah sallallahu his death, I
will never feel envy with anybody
		
00:52:54 --> 00:52:56
			who has a simple death. Because
you know, when you see a symbol
		
00:52:56 --> 00:53:00
			that you think I should have that
as well. But then after what I saw
		
00:53:00 --> 00:53:03
			of Rasulullah sallallahu sallam,
and his the difficulty of his
		
00:53:03 --> 00:53:08
			death, and he's the greatest of
the people, then there's, then
		
00:53:08 --> 00:53:12
			it's essentially, somebody's death
being easy, and somebody's death
		
00:53:12 --> 00:53:17
			being difficult. That doesn't
prove anything. That's essentially
		
00:53:17 --> 00:53:19
			the conclusion of this hadith,
which is very interesting.
		
00:53:20 --> 00:53:24
			Why? Because of a few reasons. Let
me explain.
		
00:53:25 --> 00:53:28
			First and foremost, with the
provisional license, where we know
		
00:53:28 --> 00:53:32
			how he is and who he is, and his
status, if he had this difficulty
		
00:53:32 --> 00:53:37
			before he passed away, then that
can be a bad sign. So having
		
00:53:37 --> 00:53:42
			difficulty and pain is not a bad
sign. Let's get that clear. You
		
00:53:42 --> 00:53:45
			know, we tend to say that somebody
just died in their sleep and
		
00:53:45 --> 00:53:48
			Marsha, they had no pain so
mashallah, they went very well.
		
00:53:48 --> 00:53:52
			Good for them. But that doesn't
prove anything necessarily. Yes,
		
00:53:52 --> 00:53:56
			pain wise, it was good. But those
people who do have pain before,
		
00:53:56 --> 00:54:00
			you know, they're dealing with
cancer, and it just going places
		
00:54:00 --> 00:54:00
			and they can,
		
00:54:02 --> 00:54:04
			you know, they can actually feel
it.
		
00:54:06 --> 00:54:09
			I remember my mother, my mother,
she said, No, I know it's all
		
00:54:09 --> 00:54:13
			spread down here now. And you
know, you just don't understand.
		
00:54:13 --> 00:54:17
			You don't understand what they're
saying. Subhan Allah Ya Allah. So
		
00:54:20 --> 00:54:24
			it's not a bad sign. Let's let's
this is we should remember this
		
00:54:24 --> 00:54:27
			when we see somebody in pain
towards the end, we should give
		
00:54:27 --> 00:54:30
			them that satisfaction that look,
this is not a bad sign. The
		
00:54:30 --> 00:54:32
			prophets of Allah some went
through much worse than this. He
		
00:54:32 --> 00:54:35
			said that I get the pain of two
people. And
		
00:54:36 --> 00:54:43
			to be easy, is not necessarily of
a Kurama it's not necessarily a
		
00:54:43 --> 00:54:46
			Kurama. Otherwise, the Prophet
sallallahu Arissa would have
		
00:54:46 --> 00:54:51
			definitely had it. So the
difficulty should not be disliked.
		
00:54:52 --> 00:54:54
			And the ease should not be
invalid.
		
00:54:55 --> 00:54:56
			Just ask for
		
00:54:58 --> 00:54:59
			closeness to Allah subhanaw taala
good.
		
00:55:00 --> 00:55:02
			If that's it doesn't matter how
you die, though, because you're
		
00:55:02 --> 00:55:03
			going anyway.
		
00:55:04 --> 00:55:09
			So the whole focus should be on
that. So the conclusion on this
		
00:55:09 --> 00:55:15
			issue is that the difficulty that
is the beginnings before the
		
00:55:15 --> 00:55:21
			before the actual death, that is
what is not a bad thing. The worst
		
00:55:21 --> 00:55:26
			part is how you feel when you're
when you're going out, of course,
		
00:55:26 --> 00:55:29
			I was a model of HCA. And then
after that it was easy. The
		
00:55:29 --> 00:55:32
			difficulty was all the bodily pain
before it.
		
00:55:33 --> 00:55:37
			The worst part is the way the
death goes, what you see how the
		
00:55:37 --> 00:55:42
			Angel of Death comes to you, the
sense of loss and frustration and
		
00:55:42 --> 00:55:45
			absolute horror that you feel if
somebody is bad. That's the worst
		
00:55:45 --> 00:55:48
			part of it. Pain is a worldly
thing. However, you're still in
		
00:55:48 --> 00:55:51
			the world, that's a worldly thing.
And anything of the world will
		
00:55:51 --> 00:55:53
			give you a reward in the
hereafter. But when the angel
		
00:55:53 --> 00:55:58
			comes, see drops a lot. Somebody
made a choice after that. Right?
		
00:55:58 --> 00:56:01
			So when the angel comes
afterwards, that's what matters of
		
00:56:01 --> 00:56:04
			how that how it goes. And that's
nobody's gonna see that. Sometimes
		
00:56:04 --> 00:56:07
			they do with the fear on the face.
So you see the shahada with a
		
00:56:07 --> 00:56:11
			smile on their face, despite the
fact that they killed in cold
		
00:56:11 --> 00:56:12
			blood.
		
00:56:13 --> 00:56:17
			So actually, the Allahu Allah is
essentially saying that I don't
		
00:56:18 --> 00:56:23
			desire a death that doesn't have
difficulty before it. I don't mind
		
00:56:23 --> 00:56:25
			that difficulty now after single
soul allah sallallahu alayhi wa
		
00:56:25 --> 00:56:29
			sallam. Actually, the Allah Juana
says that I've not seen anybody
		
00:56:29 --> 00:56:31
			who had more difficulty in under
Salah Allah salAllahu Alaihe
		
00:56:31 --> 00:56:31
			Salam.
		
00:56:33 --> 00:56:37
			So in another environment, but
she's remembering things. She says
		
00:56:37 --> 00:56:41
			another one, that when the Paracel
awesomes illness became really,
		
00:56:41 --> 00:56:49
			really intense, he said, get seven
water skins, seven of them that
		
00:56:49 --> 00:56:52
			haven't been tied yet. Not that
haven't been opened seven stored
		
00:56:52 --> 00:56:57
			water skins, bring them up and
throw them over me. Because she
		
00:56:57 --> 00:57:00
			says that he said that?
		
00:57:03 --> 00:57:07
			No. So then I could, so that maybe
I can go and speak to the pupil. I
		
00:57:07 --> 00:57:10
			can give them some direction. So
he wanted to get some respite from
		
00:57:10 --> 00:57:13
			his illness so that he could go
and speak to people. So we sat him
		
00:57:13 --> 00:57:18
			in a tub. We sat him in a tub or a
shower the Allah had this large
		
00:57:18 --> 00:57:23
			tub also. So we sat him in there.
And then we started to pour this
		
00:57:23 --> 00:57:27
			water over him one after the other
seven of them until he finally
		
00:57:27 --> 00:57:31
			said, Okay, that's enough that
we've done what he told us to do.
		
00:57:32 --> 00:57:34
			And the reason for the seven is
because
		
00:57:36 --> 00:57:39
			it is to destroy the,
		
00:57:40 --> 00:57:41
			the poison,
		
00:57:42 --> 00:57:45
			the effects of the poison is to
calm that down and release that
		
00:57:45 --> 00:57:48
			the strength of that poison that
he was poisoned with, despite the
		
00:57:48 --> 00:57:51
			fact that he didn't even take it
down. Imagine how bad this poison
		
00:57:51 --> 00:57:55
			was. You only put it in his mouth.
Remember that woman puts poison in
		
00:57:55 --> 00:58:00
			the food. Some some time back. He
would he would they say that he's
		
00:58:00 --> 00:58:03
			a Shaheed the province of Assam
was a Shaheed because this is what
		
00:58:04 --> 00:58:08
			is the vahidi suburb, the apparent
cause of his death. You know, like
		
00:58:08 --> 00:58:11
			the coroner once a cause. So it is
the apparent cause of course it's
		
00:58:11 --> 00:58:14
			Allah subhanaw taala but if you
want to cause then it's the
		
00:58:14 --> 00:58:18
			poisons effect. So that's what it
mentions here.
		
00:58:19 --> 00:58:21
			So in Buhari from Marcia, the
Allahu and so the Prophet
		
00:58:21 --> 00:58:24
			salallahu Alaihe Salam said in his
death, in his in his terminal
		
00:58:24 --> 00:58:30
			illness, yeah, our Isha, I still
feel the pain of that food that I
		
00:58:30 --> 00:58:34
			ate in labor. I still feel the
pain of the food that I ate in
		
00:58:34 --> 00:58:36
			labor. And
		
00:58:38 --> 00:58:43
			I feel my insights being consumed
by that. And the Prophet
		
00:58:43 --> 00:58:46
			sallallahu sallam said I should do
Kampala and Gambia thermal
		
00:58:46 --> 00:58:49
			unthoughtful anthem, the people
who are going to be tested the in
		
00:58:49 --> 00:58:52
			the most intense way is going to
be the prophets and then those
		
00:58:52 --> 00:58:55
			that are closest to them and those
that are closest to them.
		
00:58:56 --> 00:58:59
			There are a number of Hikmah and
wisdoms of why the Prophet
		
00:58:59 --> 00:59:02
			sallallahu Sallam had to go
through these trials and tests
		
00:59:02 --> 00:59:04
			despite who he was and his status.
		
00:59:05 --> 00:59:10
			And not just the death part, the
terminal illness but throughout
		
00:59:10 --> 00:59:14
			his life. We learn a lot of Akram,
number one, we learn a lot from
		
00:59:14 --> 00:59:17
			it. Because otherwise how would
that have come by? We understand
		
00:59:17 --> 00:59:23
			salata. hoef, how to pray the
prayer of fear, right that half
		
00:59:23 --> 00:59:27
			the half the group goes and prays
with the Imam and then they go
		
00:59:27 --> 00:59:29
			back and then the other group
comes and starts one record with
		
00:59:29 --> 00:59:31
			him and then he finished his
prayer off and then they finished
		
00:59:31 --> 00:59:34
			their prayer of then the first
group comes back and finishes
		
00:59:34 --> 00:59:36
			their prayer of when they both
want to pray and at the same Imam.
		
00:59:37 --> 00:59:41
			So that's the prayer of fear.
Right? Then we know that you're
		
00:59:41 --> 00:59:44
			allowed to have you know, God's
outside your house as the Prophet
		
00:59:44 --> 00:59:47
			of Islam had in the beginning.
Right then after that when Allah
		
00:59:47 --> 00:59:50
			subhanaw taala says that we're
going to protect you then he said,
		
00:59:50 --> 00:59:55
			Okay, I don't need a God anymore.
Right. Then also to use the word
		
00:59:56 --> 00:59:59
			in in times of sickness and
illness.
		
01:00:00 --> 01:00:03
			The Prophets Allah some use some
in the beginning, but afterwards
		
01:00:03 --> 01:00:06
			later on, they when he was a bit
unconscious, they gave him some
		
01:00:06 --> 01:00:10
			Dawa. And he got very angry. And
he said, All of you must be given
		
01:00:10 --> 01:00:13
			that same door. Right? Because you
gave it to me he didn't want to
		
01:00:13 --> 01:00:17
			now spoil his chances of going, he
didn't want any dua. He didn't
		
01:00:17 --> 01:00:20
			want any medicine. That's another
Hadith about his terminal illness.
		
01:00:20 --> 01:00:23
			So he made sure everybody got I
think ibis, the Allah one was
		
01:00:23 --> 01:00:24
			there as well.
		
01:00:25 --> 01:00:27
			So that's another benefit, then
		
01:00:29 --> 01:00:31
			the two hours that you
		
01:00:32 --> 01:00:36
			the DUA on those who are against
you who've who've killed so many
		
01:00:36 --> 01:00:40
			people and so on. heyedrate How
you do heyedrate And what's the
		
01:00:40 --> 01:00:43
			conditions of hijra, then all of
these different things then the
		
01:00:43 --> 01:00:47
			other thing, the internal aspects
that you get reward for the
		
01:00:47 --> 01:00:53
			patients that when you persevere,
lots of reward, increase in your
		
01:00:53 --> 01:00:58
			reward, a bigger reward, high
status, and Allah subhanho wa
		
01:00:58 --> 01:01:02
			Taala being happy with a person
and the person being happy with
		
01:01:02 --> 01:01:05
			Allah subhanaw taala when they go
through this because it increases
		
01:01:05 --> 01:01:08
			the Eman increases the workload
increases the love for Allah
		
01:01:08 --> 01:01:10
			subhanaw taala see, because when
you've given sacrifice for
		
01:01:10 --> 01:01:12
			something, you love them more
because you know you've got it
		
01:01:12 --> 01:01:13
			through sacrifice.
		
01:01:15 --> 01:01:17
			That's why Allah subhanho wa Taala
says, What did one mean Allahu
		
01:01:17 --> 01:01:18
			Akbar.
		
01:01:19 --> 01:01:24
			So, these are the different
benefits. So Imam tell me the he
		
01:01:24 --> 01:01:28
			makes a final point he says that I
asked Missoura and it's just
		
01:01:29 --> 01:01:31
			something about the chain, but
they just want to be true to our
		
01:01:31 --> 01:01:37
			text. He said, I asked him I asked
him Azura that who is this Abdul
		
01:01:37 --> 01:01:40
			Rahman Abdul Allah, who's in the
chain of this narration.
		
01:01:41 --> 01:01:45
			So he said that this is Abdul
Rahman YBNL Allah immunology large
		
01:01:45 --> 01:01:49
			that's it. The next release is
Hadith number 387. Inshallah we'll
		
01:01:49 --> 01:01:51
			carry on from there next time.
		
01:01:53 --> 01:01:56
			alojamento salam Amin Salaam
Baalak the other jewelry with the
		
01:01:56 --> 01:02:00
			chroma Allah homea Yaga Yun Bureau
medical histories Allahumma yaha
		
01:02:00 --> 01:02:04
			Nana Yamuna Isla, he learned the
Subhanak phenomenal I mean,
		
01:02:05 --> 01:02:09
			the bass Allah humara Bo Saturday
Salawat Allah Hill buddy Rahim al
		
01:02:09 --> 01:02:13
			Malik Rabin when the beginner was
the 18 or shahada, it was solely
		
01:02:13 --> 01:02:16
			Hain or master bahala coming che
in yarrabilba. I mean,
		
01:02:17 --> 01:02:21
			Allah Mohammed Abdullah atom in
the universe so you will mursaleen
		
01:02:21 --> 01:02:23
			what Immerman was talking in
Rasulullah Bella I mean, a
		
01:02:23 --> 01:02:27
			shahidul a shahidul Bashir is
there illegally, Nika. Sirajul
		
01:02:27 --> 01:02:32
			money Eduardo his Salam, O Allah,
accept our gathering here to learn
		
01:02:32 --> 01:02:34
			about your messenger Muhammad
sallallahu alayhi wa salam, O
		
01:02:34 --> 01:02:37
			Allah, we coming to the end of
this series, oh Allah grant us,
		
01:02:38 --> 01:02:41
			grant us Completion with all
beauty and all goodness and Oh
		
01:02:41 --> 01:02:44
			Allah, give us the bounties and
the and the good things that
		
01:02:44 --> 01:02:47
			you've given to others who have
completed this book, and what
		
01:02:47 --> 01:02:50
			you've what you've showered upon
them and the blessings that you've
		
01:02:50 --> 01:02:53
			showered upon them by the reading
of this book. Oh Allah, we also
		
01:02:53 --> 01:02:56
			ask you, that you make us worthy
of that as well. Oh Allah we've
		
01:02:56 --> 01:03:00
			spent a good two years in, in
reading this book of Allah grant
		
01:03:00 --> 01:03:04
			us the blessings of it and don't
allow this to be a wasted reading
		
01:03:04 --> 01:03:07
			or a futile reading and a futile
efforts of Allah allow the knower
		
01:03:07 --> 01:03:10
			of the words of your messenger
sallallahu alayhi wa sallam to
		
01:03:10 --> 01:03:13
			enter into our hearts of Allah.
Even on his deathbed, he is
		
01:03:13 --> 01:03:18
			remembering the ummah of Allah.
And then you satisfied him at the
		
01:03:18 --> 01:03:23
			end of Allah, we ask you on that
basis that you be satisfied and
		
01:03:23 --> 01:03:27
			happy with us. Oh Allah, we also
asked you on that basis that the
		
01:03:27 --> 01:03:29
			promise you gave your messenger
sallallahu alayhi wa salam before
		
01:03:29 --> 01:03:33
			his death, that you also are
satisfied with us despite our
		
01:03:33 --> 01:03:37
			weaknesses, and our inabilities
and our incompleteness and our
		
01:03:37 --> 01:03:42
			sinful nature. Oh Allah, Oh Allah
we can only ask you as we can't
		
01:03:42 --> 01:03:45
			ask anybody else. Oh Allah, we can
only ask you as we can't ask
		
01:03:45 --> 01:03:48
			anybody else. Oh Allah, even the
worst among us. Those who call
		
01:03:48 --> 01:03:52
			themselves believers, those that
don't generally come to pray, when
		
01:03:52 --> 01:03:55
			they do pray that one day that
they may pray, they still come and
		
01:03:55 --> 01:03:59
			bow down in front of you and
nobody else. Oh Allah, Oh Allah.
		
01:03:59 --> 01:04:03
			That's because you're the only one
we can bow down in front of Allah.
		
01:04:03 --> 01:04:05
			We don't bow down in front of
anybody else.
		
01:04:06 --> 01:04:11
			Oh Allah grant us, grant us the
true pleasure in our salats Oh
		
01:04:11 --> 01:04:16
			ALLAH in our prayers in our doras
O Allah, O Allah, it's only you
		
01:04:16 --> 01:04:21
			that can open up because you open
up to us, open up our hearts,
		
01:04:21 --> 01:04:25
			because nobody else has control
over our hearts except you. Allah
		
01:04:25 --> 01:04:29
			keep the shaytaan away from our
hearts of Allah, keep the evil
		
01:04:29 --> 01:04:32
			away from our hearts and make it
despicable in our sight so that we
		
01:04:32 --> 01:04:37
			refrain from it and that we avoid
it. Oh Allah may call good things
		
01:04:37 --> 01:04:39
			Beloved to us. Everything that was
beloved to your messenger
		
01:04:39 --> 01:04:43
			SallAllahu ideas and make those
things Beloved to us. Oh Allah,
		
01:04:43 --> 01:04:46
			we've read all of the things that
your messenger SallAllahu alyssum
		
01:04:46 --> 01:04:49
			used to like and all that relate
to and transmitted from him. Allah
		
01:04:49 --> 01:04:53
			make that a reality in our life,
and not just words we've read and
		
01:04:53 --> 01:04:57
			heard and studied. Oh Allah make
that a reality in our life, as the
		
01:04:57 --> 01:04:59
			days go by make us closer to you.
So that the
		
01:05:00 --> 01:05:06
			Best Day is the day that we, we
are in front of you, and you
		
01:05:07 --> 01:05:11
			love to meet us and we would love
to meet you, oh Allah and that we
		
01:05:11 --> 01:05:14
			gain as a death, like these
beautiful death that has been
		
01:05:14 --> 01:05:17
			related today, oh Allah that You
give us this kind of beautiful
		
01:05:17 --> 01:05:19
			death, that we're also
		
01:05:20 --> 01:05:24
			we're also happy with you and
we're also willing to go and
		
01:05:24 --> 01:05:28
			longing to go to meet with you and
your messenger Salallahu Alaihe
		
01:05:28 --> 01:05:31
			Salam and to be in their company
and to be in the company of the
		
01:05:31 --> 01:05:34
			highest people Oh Allah grant has
a place in June that will fit
		
01:05:34 --> 01:05:39
			those and make our all our deeds
in this world conducive to that
		
01:05:39 --> 01:05:43
			and make us worthy for that. Oh
Allah, Oh Allah grant us our do
		
01:05:43 --> 01:05:47
			us, Allah don't show us a bad day
with our children. Don't show us a
		
01:05:47 --> 01:05:50
			bad day with our families of Allah
protect us and all the Muslims
		
01:05:50 --> 01:05:52
			around the world from all the evil
that's out there. And all the
		
01:05:52 --> 01:05:57
			subjugation persecution of Allah
accept us, except us for the
		
01:05:57 --> 01:06:01
			service of your deen and our
Allah. We ask you to send abundant
		
01:06:01 --> 01:06:04
			blessings on Muhammad sallallahu
alayhi wa sallam, as long as
		
01:06:04 --> 01:06:09
			mouths continue to praise Him and
to continue to to elevate his
		
01:06:09 --> 01:06:15
			praise of Allah into the infinite
Oh ALLAH into future eternity. Oh
		
01:06:15 --> 01:06:17
			Allah continue to send your
blessings on Muhammad sallallahu
		
01:06:17 --> 01:06:21
			alayhi wa salam Subhan Allah the
Quran Allah is merciful and wa
		
01:06:21 --> 01:06:25
			salam hon Masurian lambda reliable
JazakAllah here for listening. May
		
01:06:25 --> 01:06:29
			Allah subhanho wa Taala bless you.
And if you're finding this useful,
		
01:06:30 --> 01:06:30
			you know
		
01:06:32 --> 01:06:36
			as they say to that like button
and subscribe button and forwarded
		
01:06:36 --> 01:06:40
			on to others, just like aloha and
as Salaam Alaikum Warahmatullahi
		
01:06:40 --> 01:06:41
			Wabarakatuh