Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Death of the Prophet () Part 72
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Bismillah AR Rahman AR Rahim chapter 53 Bourbon merger if you
were 30 Rasulullah sallallahu alayhi wa sallam chapter, and what
is on what has been transmitted about the
the death of Rasulullah sallallahu. And he
says this see signals. As you can see, this signals the end of this
series or close to the end of this series.
It's
quite a large chapter,
which includes a number of Hadith of
the Prophet sallallahu alayhi wa sallam the way he is a mercy, and
the way he was a mercy when he was alive, likewise,
because he's considered to be the mercy for mankind and mercy for
the universe and for the world's, even his death includes an aspect
of mercy. This chapter is about everything to do with how the
Prophet sallallahu Sallam eventually passed away his his
final days, his final moments, and his states during that time.
It's also with regards to the believer,
remembering the death of the earlier people.
And understanding how the prophets of Allah while he was Solomon, his
experience and that then helps them to prepare for their own
death, and to deal with the pangs of death when they experience
them.
Another aspect of this is that since the Prophet sallallahu
alayhi wa sallam is now being shown to depart from this world,
despite being the most Beloved of Allah, and the Habib of Allah.
This is to give us an understanding that nobody stays
here forever. Nobody's stays in this world forever. And this world
is a temporary place. Each person comes in fulfill his fulfills His
appointed time in this world, and then departs it. If that is what
the Seattle mousseline the master of all Prophets and Messengers, if
that is what happened to him. And he also left this world empty
handed, then this is indicating and encouraging for us, that we
should also not emotionally attach ourselves to this dunya in this
world, and we should be also prepared to go from this world,
and we should prepare in this world for the next world.
So the Prophet sallallahu alayhi wa sallam both while he was alive,
and even after he passed away, he gives us an example to follow. He
teaches us lessons even in his death. He's teaching us lessons.
See, because when I believe a true believer when he realizes that his
master and his most beloved, the Prophet sallallahu alayhi wa
sallam
was given a choice and he adopted and he chose the hereafter.
Then, if the Prophet salallahu alayhi salam is so beloved to
Allah subhanaw taala
then that means we're going to go the same way. In fact, the Hadith
there's a number of Hadith which mentioned, one of the mentioned
starpha Mini al Mote
the gift of a believer is death.
Ulmo to Rihanna, Tolman Mote is this Rihanna is beautiful smelling
flower for the believer.
It another one says Elmo to the new metal Mothman Mote is the
booty of the believer. That's what you'll get at the end of the
struggle in this world. It's like this is a jihad in this world, and
you get death at the end of it. That's your booty.
I'll move to California to liquidly Muslim in mouth, and
death is an expiation for every believer. But this is of course,
if a person has the right intention and is true to the word
believer, then this is how death will be for them.
So after the prophets, Allah, some goes there's nobody that can say
that will remain here permanently.
Because the effect that the Prophet sallallahu Sallam had, if
Allah subhanaw taala wanted to prolong that, and have that for
such a long time he could have had, but yet he died at the age of
63. And yet you see so many people dying at the ages of 70 and 80 and
90. The Prophet sallallahu sallam said his,
the lives of his OMA is between 60 and 70. So called known I've seen
that a cultural note, Kowloon I've seen that you've got to remote as
Allah says in the Quran, every nurse is going to taste his death
for emitter for human hottie Dune, if you're going to die, then you
think they're going to stay alive forever. That's what Allah
subhanaw taala sees. When a blue condition we will have any fitna
where Elayna to Gerawan we're going to test you Allah says, both
with bits of harm and evil and good. It's going to be a fitna for
you but then eventually you will turn return back to us
Hassan
Al Basri Rahim Allah said
if they were no Lola Salah Athan Matata IGNOU Adam razza. Who if
they were no if they if they weren't three things then the
servant of sorry the son of Adam, the human would never have even
put his head down. His head would have been high, he would have been
extremely proud and arrogant. But so if there weren't these three
things, he would have never lowered his head. What is What are
the three Alpha cruel, morado will melt poverty, the fear of it as
well. Sickness and illness, you see people in sickness and
illness, they become totally loose, they become totally calm,
they become totally
vulnerable looking. And then of course, there's death if if there
is no poverty, and if there is no illness and sickness that puts a
person down, then there's the death.
We're in the WHO methodical our third one. But despite these three
is still jumping around.
Which means that if there was anything like that, then imagine
where the human would have been.
So whoever is love for the Prophet sallallahu alayhi wa Salam
is going to increase, then there's going to be no patience, they
won't have any patience to be to remain behind. They also want to
be, there'll be dying today so that they can be close to their
beloved because we've been told that a person will be with whom he
loves. So the person who loves him so much, he's not here. We can
only act on his sunnah, and learn his teachings and read a Syrah.
But the person who really wants him he's just can't wait to go.
Because he knows that when he go from this world is more chances of
being close to him. And that is going to be the best and the most
strongest, that is going to be the strongest evidence for anybody's
level Rasulullah sallallahu alayhi wa sallam.
That's why below the Allahu Anhu said in Abu Dhabi, the Allahu Anhu
said, his death. Wa Taraba Rudden ALCL Mohamed Anwar hisbah.
This is what he was thinking at his death.
So he's actually looking forward. He's not thinking about what he's
leaving behind. His focus is in the future. He's saying, Well,
tomorrow
I'm going to be meeting with my friends with my Beloved Muhammad
sallallahu alayhi salam in his group. That's why Rabhi iblue
Haytham, he said Ma a bunion toffee Ruhul Mortmain Hiram,
mineral note, there is nothing that's not here, which a true
believer is going to is desiring to come.
Among the unseen things that a believer would love to have,
is there's nothing more beloved to him than death.
So the whole point of it is that the true believers are those who
have realized that this place is a prison for them.
Because they are really particular about their restrictions.
They are so particular about that. One of the sheiks I was with, he
mentioned that, generally speaking, I don't, he says he
doesn't accept
invitation invitations from people who he has doubts in the wealth,
because he reckons that that is extremely detrimental,
for the spiritual nourishment and spiritual upkeep of a person. So
he avoids it, anybody who's got doubts of he knows their business.
And you know, he knows that they deal with usery, or the cheating
or anything like that.
He said, sometimes if I'm forced to be there, they brought the food
and we found out then what I will do is if the food was worth 100
pounds, or 50 pounds, I'll give them double that as a gift.
Just so that at least I can try to cover myself. Now the only reason
a person would go to that level where it is not necessary. You
Didn't Know Allah forgive you, you make Toba is because they're so
focused that we don't want anything wrong to happen in this
world to us. We don't want to spoil the chance of the Hereafter
because they have recognized Allah subhanaw taala and the truth of
the teachings.
When the Prophet sallallahu alayhi wa sallam made that last hijabis.
In that final year,
he made a fatwa, he delivered a sermon. And this is what he said.
He said, Who do I need mana seeker calm for the alila I'll call
combat the herder.
Take from me your rights. Learn from me how these rights are done
of this hudge because maybe you will never see me again after
this. Maybe you will never meet me again after this. And then after
that, he started to see people off.
And they immediately recognize that this is this is when they
call it the alhaja Tulou
Adar, what that means to see somebody off to bid farewell, the
farewell Hajj, that's what they called it. When He then returned
to Madina, Munawwara
on the road, on the path on his way he gathered everybody and he
gave him another hotbar and then he said in that in that one he
said, Are you a nurse in nama Anna Basha? Oh MyTheo come see he had
to prepare them subtly. He couldn't drop a bombshell on them,
but he had to prepare them Saturday so he started giving
these indications right from the Hajj. On his way back he says to
them, in nama Anna Bashar, mythical calm I am. So like you, I
am a human just like you are.
And then he said you should call a teeny rosulip B for OG boo.
It is very possible. It is very close, that the messenger from my
Lord will come to me and I will respond to him.
And then after that he encouraged them. He really really encouraged
them and stress the importance of sticking to the book of Allah and
His old bait that respect them. My roommate, then when he reached
Madina Munawwara from after his hajj, he remained for a while and
then after that, that's when his illness began. It started with
headaches and with fever.
On one occasion during this fever, he came out of his house, his head
was bandaged and he ascended the member the pulpit.
And as Imam Buhari and Imam Muslim relates the Hadith it says, he
said now he says now he's getting closer. He says, again, he doesn't
say it very clearly. He's just preparing them in Abdun Hi, Euro
hula who Bina used to mean Zara to dunya Masha will be nama in the
who? Fatah Rama in the who. So there he said that it's possible
that the messenger will come and I will respond to him. And on this
occasion he said that a servant and he didn't say which servant he
said a servant has been given the choice by Allah subhanahu wa Tada
that Allah subhanaw taala gives him of all of the beauty and
adornment of this dunya as much as he wants. And the other choice is
that Allah gives him what he has by him. And he has chosen what is
by Allah. And he mentioned specifically that Abu Bakr Siddiq
or the Allahu Anhu was the one who began to weep at that point.
He recognized that he is talking about himself that the Prophet
sallallahu alayhi wa sallam is speaking about none other but
himself. And thus obika The Allahu Anhu said, no fee can be an
fusina, Obinna inner.
We will sacrifice our own selves and our own children for you. Just
so that they can go, we can go instead of you and you remain in
this world.
That is what you call true love for the right reason.
No self selfishness in it at all.
So the Prophet sallallahu alayhi wa sallam said to him Allah this
likea Abubaker Take it easy, oh, come down or Abu Bakr.
And then after that he gave orders, see because before around
the masjid
the Prophet sallallahu Sallam had his various different rooms. They
were just like rooms attached to the masjid. You can imagine.
So there were other people's rooms as well obika to the Allah one who
had one there as well. So now the Prophet sallallahu alayhi wasallam
said everybody else's room or hijra, the small enclosure
and the access to the masjid needs to be closed.
Have all of them closed, except Abu Bakr Siddiq or the Allah Han
because he says for in Nila or LM or Adam gonna
have dodda
for Sabatier in the year the Minho. I have not I don't know if
anybody else who is more superior in his companionship
and what he does with his hands for me what he can give me what he
has given me than him
more generous and more just willing to sacrifice himself for
me.
Amada the Allahu Anhu also wanted his room to stay open, his his
access to stay open, so that he could see rasool Allah SallAllahu
Sallam at least that was his reason. But he said no. This is
also the indication that I'm working with the owner had to be
the next leader. There was so many indication he just didn't say
clearly, but there was so many indications and this is one of
them.
Even though Masuda the Allahu Anhu then says he relates
that you see it no Masuda the Allah had a very close
relationship with Rasulullah sallallahu Sallam he was allowed
to go towards Allah from his house whenever he wanted. That's how
close he was. He was one of the few you can come anytime
he said that the Allah Allah Rasool allah sallallahu alayhi
salam fee Beatty, Amina Isha
rod Radi Allahu Allah
Hina dental ferok for another Elena
for them Yatta Aina sallallahu alayhi wa sallam.
Look at his words he says that we entered
into the room of our mother Aisha, she is so much younger than him.
But because she's married to a soul, allah sallallahu Sallam
He is calling his mother, his spiritual mother. And today
there's unfortunately people who
criticize her.
It's just RG. They say they love the Rasul Allah and his family and
they have a problem with his wife or what kind of logic is that?
So we entered
to the Prophet sallallahu alayhi wa sallam while he was in the room
of our mother, I shall at the Allahu anha when he was very close
to him leaving this world.
He's obviously relating this afterwards in hindsight. We looked
at him, we gaze that him and his eyes were weeping
sallallahu alayhi wa sallam. So
the prophets Allah Allah, Allah isn't loved his ummah to such a
degree, as you know from all of his sacrifice.
We know and we understand how difficult it was for the sahaba.
Imagine how difficult it was for Rasulullah Rossum to have made
that choice.
And of course, he made the right choice. But then he loved his Alma
so much that it must have been extremely difficult for him. So
his eyes were watering and he said merhaba become higher Kamala, our
Kamala nasaga Kamala, he gave him all of these doors he said first
Welcome, come in.
May Allah subhanho wa Taala greet you may Allah subhanho wa Taala
protect you. May Allah subhanaw taala assist you will see you can
be Taqwa Allah. What we'll see you will see become Allah. I
advise you and counsel you to adopt the Taqwa of Allah.
And I also
request Allah subhanaw taala to deal with you. Well,
in Nila caminhada, zero Mubin I was the clear winner on behalf of
Allah Subhan Allah to Allah, Allah Allah Allah Allah He for you a
birdie he will be naughty, that you do not try to act in a
tyrannical way against Allah subhanho wa Taala with regards to
his servants, and with regards to his lands, what could Daniel agile
Wellmune Khuddam illallah wa ala Sidra Tillman Taha, we're in our
genetic malware, where il capsule alpha for CRO Allah and fusi comm
where alarm and data fi d by the mini Salaam.
And he says then he says to him,
the time allotted time has come.
The return is to Allah and to the Sidra toolman Taha which is the
load tree the end of the universe and to the agenda trauma
to the paradise to the gardens and to a full cup while capsule over
unto the full cup.
Read upon yourselves and upon everybody that enters into this
Deen after me, give them my Salam.
Give them my Salam.
And it's also related that the Prophet sallallahu alayhi wa
sallam said to Gibreel Alayhis Salam at the time of his death.
Manly Almighty back the the Prophet sallallahu alayhi wa
sallam
is asking Gibreel before he passed away, who is there going to be who
will there be for my Alma after me? So he's asking this as a
question. I'm about to go who's who is going to be for my OMA
after he
for Oh Hala who Gibreel and Bashir Habibi, a Nila aka Zulu houfy
Almighty
or Bashir who under who Asaro nurse Haruka middle art is a booth
who will say to him either tomorrow or another janitor Maha
Maha Rama tonight Alumini had that hola Amato for cada
bar but enough see what Cora tiny
so Allah subhanho wa Taala immediately revealed to Jabril
Alehissalaam after he asked
question and he said, give the glad tidings to my most beloved
that I'm not going to be harsh with regards to his alma club give
him the glad tidings that he will be the fastest of the people to
come out of the ground. When they will be resurrected. He will be
the leader when they gather together. So we will be behind
Rasulullah sallallahu arias.
So he'll be the leader when they are gathered in the gathering
place. And Jana, the gardens, a haram on all of the nations until
his ummah and to them
that satisfied the Prophet sallallahu alayhi wa sallam, and
thus he died a peaceful death because then he said, now
my enough's feels fine. I feel good. And my eyes have been
gladdened.
My eyes have been cooled by the site that I see in front of me
that Gibreel Ali Salam has come and depicted.
So that's what this chapter is all about. It describes this, and this
is the purpose of it. That gives us an understanding of what this
life is all about.
Let me just read the Hadith that we're going to cover today. And
then we'll look at them in sha Allah Bismillah who Walkman Rahim
OB listener the Moto Silliman Imam Etherium de Cordoba bourbon merger
a few are 30 Rasulullah sallallahu alayhi wa sallam
will be he called a hadith an ARB or Marina Jose Hadith in WA cote,
but he didn't. He didn't call who had the XR Sofia Lunaria in
Atlantis Zuri Jana Sidney Malik, you know the Allahu Anhu call. You
do another rotten novel to her Allah rasool Allah He sallallahu
alayhi wa sallam Mukesh for Sitara Yeoman with Nene for another two
Illawarra Chica and who got a new one aka Tomas huffing when you saw
Luna Khalifa Abeba Karim fucka then a body boo, Shara Elena see
anyth boo, boo boo Karina Mahoma Alka searchfor what to fear
Rasulullah sallallahu alayhi wa sallam in his article yo, whatever
he called, I had nothing at home I don't know Masada teleserye ukata
had death and so they moved on evening I went in on April Hema
anulus with you and Aisha Radi Allahu anha call it going to Musa
didn't know Nabi sallallahu alayhi wa salam ala Saudi Oh call it
either add for diabete Austalia Buddha fee from Ebola format, or
we can call a hadith and Cote but to call ahead different later on
even will hurt the and Musigny soldiers and it will cause the
mutiny Mohammed and Aisha Radi Allahu anha and call it or Ito
rasool Allah He sallallahu alayhi wa sallam or who are Bill Moti
were in the hookah confy Hema on Well who are you looking to hear
the WHO felucca the Haytham I am Sahaja who will ithumba Cole
Allahumma are in Niala mon karate mo T O cada Sakura till Mote OBE
God I had done has no no saba Hill Bazar. Rucola had the center
membership no Ismar ILA and Abdul Rahman and it will either be here
and even near Omar Otto the hola Juan Juan Aisha Radi Allahu anha
call it luck be to Adam beho Nemo timber Abdullah the Euro a to
initiate the team at Rasulullah sallallahu alayhi wa sallam call
that Abu Issa sell to us. All right, have a call to know whom
Abdul Rahman Abdul Allah Harada for cardhu Abdul Rahman Abdullah
Abner ledge ledge OBE, call Arabian Mohammed Abdullah, you
call in Abu Dhabi as an Abdul Rahman anemia we Bucklin who Abdul
Malik Maliki and it may be Malika and I issued or the Allahu anha
call it llama Kobita rasool Allah He sallallahu alayhi wa sallam
Estella foofy Daphne de cada Guba Korean semi tumulus Allah He
sallallahu alayhi wa sallam a che a mercy to call them a cupboard
Allah Who Nubian la fille moto Illa the Uruguayan youth for NFE
if you know who female they are, if he or she he.
So we look at Hadith number 383 First, which is related from none
other than NSO nomadic or the Allahu anhu, who's been with him
for 10 years. Now comes a time when he sees that his master
is becoming weak. He's sick, he's in terminal illness, he may lose
him.
Now he recalls. Now of course, now it's time for the close family to
be there. So the Prophet salallahu Alaihe Salam is with his wives.
And as indicated in other Hadith
the other wives had given permission had gathered together
and given permission for the Prophet salallahu Alaihe salam to
go and spend
their turns with action of the Allahu Allah because he used to go
to different wives homes and spend a different night in different
home every day. But towards the end when they saw his state, they
all agreed that we should just give up because he is most
comfortable. In Asia, the Allah knows house, but of course they
used to go to visit him
that time so
honestly the Allah one probably wasn't entering as much Allah
Harlem. So he says
that the last gaze of mine, the lice last sight
of Rasulullah sallallahu alayhi wa sallam was that we were praying.
And he was in his room, he was too sick and ill to have come out,
over kind of the allowance, praying, this was leading the
prayer. But he says, the last site was was such that the Prophet
sallallahu, alayhi wasallam. Suddenly, as we're in the middle
of Sadat, remember, the room isn't towards the people's left hand
side, left front. So when they saw that move, when they saw the
curtain move,
it attracted their attention. Because Allahu Allah, I mean, they
just missed him. So they attracted attracted their attention. It was
a Tuesday, sorry, it was a Monday, it was a Monday, and it moved the
curtains.
And then I looked at his face.
It was as if
a page of the most half
a page of the most of white, bright
for Ashara, Elon Nursey.
Then it says that oneness will be buckling over people who are
behind obika, the Allah who I know.
And
opaka, the Allah horn was leading them.
And then he says that, then he released the curtain, and he shut
it again.
And then he passed away at the end of that day.
That's what he says, Now let's fill in the gaps here.
So the Prophet sallallahu alayhi wa sallam, he removed, he moved
the, the veil, and he looked out, this was a Monday.
And I looked at his face, as though it was the face as though
it was a page of the most half the page of the Quran.
That's just trying to say how shiny and bright it was. See,
because they used to write on different things, but this was a
page. So it said that it was very bright of the Quran. So he is
expressing the spiritual light of it as well. The people who were
behind the worker, the Allahu Anhu. And then to fill in the gaps
here from the other Hadith, he says, it's it's, it's, it's, it's
known that the people wanted to now start falling Rasulullah
sallallahu, some, because they thought that he was
going to come back, he'd recovered enough to come and lead the
prayer, because they'd already started praying behind Oh,
buckler, the Allahu ungluing. And
they really had this hope that he would come and finish the prayer
off.
So they decided to kind of move a bit to give him the path, give him
away to come to the front.
And
he indicated to people that were to stay where you are, like he
just indicated like probably like this, just stay where you are, or
what kind of the Allahu Anhu
was
in the middle of the prayer.
And then the probably Salah lorrison Just put the curtain back
on. That was the last sight people had of him. Because after they
passed away, so he says here that he passed away at the end of that
day.
However, it's well known that he passed away at the end of the
morning, late morning mourning. That's what's mentioned in the
most famous generations here. So how do you reconcile him saying
are you too heavily on he passed away at the end of that day?
Because in a hadith Buhari from zody, he says that honestly alone
said that obika, the Allahu Anhu was in another another version of
this a more detailed version. He says that over kind of the Allahu
Anhu was leading them in the prayer during the terminal illness
of Rasulullah sallallahu. It was him in which he finally passed
away. It was a Monday, and they were all standing in Salaat in the
rows, the Prophet sallallahu alayhi wasallam opened up the
curtain of the room to look at us and he was standing there and his
face was totally resplendent like that like the page of almost half
and then after that, he smiled. So metabo sama
So the Prophet sallallahu actually smiled at everybody when he saw
this calm sight that they were praying the handlebar color the
nose noise they love, there was no problem.
But for for him now for Homina and Nefertiti middle Farah,
we became a bit worried that by seeing the price Allah Salam and
getting so excited about this, we're going to be we're going to
we, it's going to be a challenge for us to how do we deal with that
in our salad? So obika The then he says that obika The Allahu Anhu
I had to go back, try to move back, like retrace his steps so
that he could move back to that role so someone can come. But the
Prophet salallahu it, because he thought that it always was was
going to come up for prayer. But then he indicated the promise of
awesome indicated to us that no finish your prayer off and then
after they closed the curtain, and he passed away on that day. So in
that one he just says he passed away on that day.
Now the majority of the people of Sierra who write the seer of
Rasulullah, sallallahu alayhi wa sallam, they all say that probably
a lot of them became passed away when the sun
rays that Dahar time, so late kind of morning time.
So maybe what he's saying is that when he says at the end of that
day, meaning the end of that morning part, the end of that half
a day, that's one way to understand it. And that is by Zool
time around that time before the 100.
In fact, Musab Nura Kuba relates from Ibushi hub, that Prophet
sallallahu ala son passed away when the sun had just moved away
from its axis. So there's a difference of opinion as to
whether he passed away after a door entered or before the her
during the Doha time.
But it doesn't make a difference. They were outside. They don't know
the people inside know better.
They found out later or some people because there are people
that scattered after the salaat like obika The Allah when he left.
And then when the prophets Allah son had passed away, he was
outside outskirts of Madina Munawwara where another house of
his was, and then he came back afterwards. So you can understand
that this was a while after the after the morning prayer.
So it's Fajr and then after the Doha time, so a few hours.
Right. So that's the timing. Now, what was the date?
There's some difference of opinion as to the date.
In on term in terms of the day, there's no difference. It's a
Monday, everybody agrees it's a Monday, but there's a difference
of opinion about the date in which you're sort of loss or loss and
passed away.
So they will agree it was revealed a while and it was a Monday. But
what was the date? So what did he he relates, and this is the
opinion of the absolute majority is that it was the 12th of
robiola? Well,
it was the 12th of robiola. Well,
however, about Robbie YBNL, Salim he has a different tactic, he has
a different research. And he says that this can't be true.
And he says that people have just followed this wrong opinion. It
can't be the tough.
So Haley, who's buried in Marrakech is one of the great
scholars of Morocco who wrote this role on this beautiful book on the
seat of Rasulullah sallallahu alayhi wa sallam. He also
mentioned that the reason why this can't be right is because
Hogeschool whether
the walk for the walk of Avada was on Friday.
So he's taking the date from there, and he's counting and says
that 12 of robiola well, even if all three months were full 30
days, it can't be on Monday, the 12 Come on Monday.
Right? So he says it can't be if if the as we know that the RFR was
definitely on Joomla on Friday, then how can the Monday be the 12
of Rimula? Well, even if you say that all the months are full of
3030 days, meaning after the ledger
Muharram as the Ledger was full 30 days, maharam was full
software was full, then review, or even if you say they were all
short. So if you say they were all 2929 29 Then you've got three days
less there, you get three days there even then, or even if you he
says look at any combination you want 2930 3029 2930 29 All of them
all 30 It doesn't make a difference. Imam Tabari he says,
The Monday
the second of robiola Well, he's got a different opinion. Abu Bakr
Al Hawa is me, he says the first day
but of course, those were Allahu Allah.
So the response here is that it seems like and this is a proper
Moon issue.
Right, which apparently they had as well.
Except that I don't think they were calling each other Catherine.
Whatever. I don't think people do that. I don't think they call them
coffee, but you know,
they do get quite angry about it. So this was the difference of Moon
dates between Makkah and Madina Munawwara. Remember, you have to
understand that they will follow it differently, because it wasn't
so close that you could get the news to the other side, from Mecca
to Medina because now it takes four hours today. And it took
about 1516 days or 11 days or whatever. So I mean by
The time you get the news they would have been difficult. So
there wasn't this importance of having eaten the same day which
unfortunately we are stuck with.
Everybody should just be happy with the Eat man and just be happy
and say Eid Mubarak to somebody else on another day.
I don't know why this thing we all have to do it together we will
have to do it together in unity is in the heart. You have to remember
that there was a friend of mine who used to be in. He's in Madina
Munawwara now, but he used to be in South Africa. He's from south
of east Bondi.
So he was an imam in the masjid, where they had Shaffir ease and
Hanafis. And every Ramadan in taraweeh, they would have to
return prayers. And everybody was happy with that. The 100 thieves
would pray in one room and the sharpies would print the other one
would pray in the masjid one was here, there, whatever it was,
everybody was happy that they were getting their own preferred Witter
style.
Then some new Imam came. And he decided that this is still off.
This is disunity. We need to unify everybody on the one. So whatever
it was, some days this some days that or whatever the whatever the
solution was that he came up with, it caused a big friction in the
community. Because if you did this one, the others were unhappy. And
if you did this one, these guys weren't happy. So there were you
had a parent disunity, the hearts were united, and they were fine
with each other.
And when you brought them together openly, manifestly like that their
hearts became disunited. So at the end of the day, this whole
discussion sometimes bears on the heart and how you deal with it as
well.
So here, the way to explain this is that the according to El
Medina,
this was a falafel mattala. They looked at different, you know,
that they saw it differently. And
there was probably cloud in one of the one of the cities and that's
why it happened on Friday here, and it happened on Thursday in the
other place, which seems like Medina didn't have cloud, but the
number was, so it was probably on Thursday in Madina Munawwara that,
that ninth, and in Makkah, they did it the day after, which was
Joomla. Right.
So that means they'll hedger, according to the people of Makkah,
would have started on
Yeoman homies Thursday and according to the medina on Yama
Juma
and,
or rather, that is how they'll hit you, I would have worked on the
other day, right. And
the Arafa was obviously going to have to take place according to
how the Meccan saw it at that time. So that was the date that
was said that time that ninth of the ledger is Arafa on a Friday.
However, when they returned to Madina, Munawwara they then
carried on counting the dates of Madina Munawwara afterwards, which
was a day later, a day differently.
So, if you then look and take the three months to be complete, then
the first of review will or will will be a Wednesday, or sorry a
Thursday, and then the Monday will be the 12. According to that
will be all over the world will be a will yo homies the first of
review will oval is a when is a Friday is a Thursday. So Thursday,
Friday,
Saturday, Sunday, Monday, Tuesday, Wednesday, Thursday, Friday,
Saturday, Sunday, Monday, there you go 12 So that becomes a 12. So
you can't 12 days from there. It's and that is exactly what Imam no
even mentions, take into consideration that the Shafi is
opinion is about each city on their own. For each area, each
model on their own, they go with whatever they see in their area,
they're not bound by others, the Hanafis have more of an opinion of
take the global sighting as such. So that's the difference of
opinion.
Right the next opinion here, sorry, the next hadith is the
samba 384, which is related From heart you should have the Allah
Juana. She's got the best Hadith with disregard because the
prophets of Allah some date in her lap, so you can't have anything
more detailed than hers.
She says the code to I was most needed than an abuse of the law
recently, last Saturday. I was resting the professor Larson's
Prophet sallallahu alayhi wa sallam
on my chest. Or she said on her head,
which which means
essentially on her side, that's beneath the arm about like by the
lungs, out that's where I was holding him. That's why he was
resting next to me in my lap, essentially, that's what you call
it, resting in their lap. And for Diaby Tustin, he called for a bowl
of a bowl so, so that he could relieve himself
And thus he relieved himself
in her presence and then after that he passed away. So this is
one narration she's going to it looks like she was recounting this
on number of occasions. So she mentioned different details. So in
this one, it just talks about how the Prophet sallallahu alayhi wa
sallam passed water. She's, she says in another narration said
that he called for that bowl. And then after, after he relieved
himself. She doesn't mention relieving himself in that one. He
said, Then he became loose his body or became loose and then he
passed away.
And he passed away. In another narration, it says in body it says
to fear fi Beatty. Now she's very proud of this. See, because she
wants to dispel any notion that she only that she got to have him
in her house on the day he died, because the others had given up
their days for her. So she wants to say that even if they hadn't,
he would have still been on my day in my house, because this was my
day anyway. So regardless, even if they hadn't given the other days,
she would have been with me on this day. So this wasn't like I
took somebody else's. So she is really clever. She's really
intelligent about this. And she wants to really like make this a
point. So she says to fear fi Beatty your fi yo homie aubenas
Sahara you wanna hottie that he died on my day in my house,
between my Sahara and Mahara, which means between my neck, the
place where you generally have a necklace, and my Sahara, which
means my lungs, so she was essentially holding her him up to
her bosom, up to her chest area, right and just cradling him.
In another one, she says been a half a tea with Oh her her
affinity with Kennedy, which means something similar.
So essentially, she was he was in her lap. She was cradling his head
in her lap when he passed away.
The next hadith is heavy Samba 385, which is related again from
action of the Allahu anha. She says that I sought a suit allah
sallallahu alayhi wa sallam,
and he was about to pass away. So I saw him in his last moments.
There was a bowl of water on his side, and he would continuously
put his hand into it, and then he would wipe his face with this
water.
This is because there was an extreme pain before he passed
away. There was a lot of pain that he went through a lot of pain that
he went through, that he will become better, slightly better you
will get some relief.
Imam Bukhari is narration mentions her mom and Fahey Jahannam for to
Habima. Fever is from the fire of Jahannam extinguish it with water.
Now, obviously, this is talking about the people of ages because
that's the generally their fever is from heat. So that's why it's
the common on some fever is not from heat. So it's from the cool
is from the cold. It's from you know, what you call it from an
infection or something else. It's not necessarily from heat. So be
careful that water is not necessarily the best thing all the
time. That's what it's trying to say. Even the Masuda the Allahu
Anhu says that I went to the Prophet sallallahu alayhi wa
sallam in this terminal illness. Well, who are you are you and he
was in extreme pain, for call Dr. Rasool Allah in Nikka Toriko work
can shed Eden. I said he had a Sula, you're in extreme pain. He
said yes. I have to bear the pain like two men among you.
I received the pain like two of you. So then I said that it could
be Anelka terrain. Abdo, Masuda the Allahu Anhu immediately
understand he says that that's must be because you have doubled
the reward then he said yes, that is the case.
And then the Prophet said Allah ism again thing or is OMA he says
Mermin Muslim new Cebu other Ashoka from our folk AHA Illa kufr
Allahu bisa. Yet
come at the shujaa Well, what aka
he says yes, any Muslim who has any kind of inconvenience meaning
any kind of harm hurt, whether that's a prick of a throat, a hole
or a phone, which is like the most basic prick of a pin, right? Or
anything beyond that Splinter anything beyond that, any other
kind, except that ALLAH subhanaw taala if he bet if he's patient,
Allah gives him washes away his sins. Allah expects his sins for
him. Just like the tree sheds its leaves. I shot at the Allahu anha
then relates in another one she says model you don't have to watch
it. He assured us with lice Allah Allah Samba never seen anybody who
had so much pain before their death. This is not at death. This
is before death. Because the believers death is very easy when
he's actually dying. But this was a difference in the prophets of
Allah Islam. Allah subhanho wa Taala wanted him to have the
highest level so essentially any any other stages to be left to get
to that highest level. He was getting them all right now
So this pain towards the end, sometimes we make dua that Allah
relieve that pain for them and so on. But that pain is sometimes
beneficial for them if they're able to bear it, because any
shortcoming in their life and these stages that they still have
to get to, if they make somewhere here, they just ascending, it's
free. Just you just have to bear the pain and realize you're going
to die at the end of it anyway. If only Allah can give us that
understanding of that and to give us that patience, that you know,
you just think I'm climbing and climbing and climbing. That's the
way to do it. Subhanallah
and it says
this is thus a sunnah for people to have this experience at their
death to have this pain at their death
as long as they don't dislike it and they can't bear it then it
could become a big big source of destruction for them because then
they'll be in a complaint mode.
And then he said, So then she carries on in the Hadith and she
says to me, you're cool Allahumma inni Allah Moon karate remote Oh
cada Allah Socrative not Oh, Allah assists me and help me on
this pains these pains of death. What do you saying that?
Okay, help me and assist me on these pains of death. See mon
karats things that you don't like saccharides Sokolov means those
things which overcome your mind, soccer, soccer intoxicate, so the
pangs of death, the pangs of pain at the end, that are going to
cover your mind. So Oh, Allah helped me and assist me in that
regard.
So for the Prophet salallahu Salam, there was no purification
that had to take place, he was already a pure individual. So for
him is his rough Adora that is the end of the world. Raja Raja
elevate elevation. But for us, it would also be purification and
elevation.
But for the purposes it was just pure ascendancy just go higher and
higher to that highest station that he's going to be given. In
Buhari. There's a Hadith from Aisha Radi Allahu anha. It says
that the Prophet sallallahu alayhi wa sallam would raise his hand or
his finger.
So this is not towards and remember she's mentioning bit by
bit. So she he would raise his hand sometimes on his finger.
Because he was giving the choice to Allah subhanaw taala was taking
the choice he was making his choice, and he would say or
rafiqul Allah.
The Friends of the High High stages, the high friends,
and then he passed away.
In another narration, she says that I heard the Prophet
sallallahu some saying Allah homophily were honey well, how can
you be rafiqul Allah, Allah, Allah, forgive me, Have mercy on
me, and join me with the highest friends. In another narration, it
mentions that she says that I used to hear that a prophet never dies.
I remember from Rasulullah sallallahu alayhi wa sallam that a
prophet never dies, until he's given a choice between the dunya
and akhira. So I had heard that once. It was in my subconscious,
then when I heard the Prophet sallallahu Sallam say in his
death, in his terminal illness,
and he was saying, My Lavina Anam Allahu Allah him. So she even
recalls him saying he was very close to my Levina and I'm, Allahu
Allah, him min, an OBE and I was decree in our Shahada. He was
sorry he was when he got off his car. He says, with those whom
Allah has showered his bounty upon the prophets, the Siddiqui in the
shahada, the Saudi Hain and such beautiful friends these are such
beautiful companions these are so this is what he was saying Marlena
so it was like an answer he was giving because there's only half a
sentence Marlena with those who you want to be with with those who
are like that.
Further one and two and a half a year. That's when I recalled that
he is being given his choice right now.
For Tara Lika Allahu taala.
And he has chosen to meet Allah subhanaw taala.
And the only reason for this choice again the way he said
Marlena Anam Allahu Allah him is obviously he is saying that I want
to be in the highest stage with the others that you've given that
stage to as well.
In another narration from Aisha Radi Allahu anha. She is the
authority on this on the death of rasilla She's the authority.
She says that the Prophet sallallahu alayhi wa sallam
said, while he was still fine in the hula Miaka but let me look
Bognor BU and Hatha Yoga Mikado whom you know Jana,
No prophet is ever going to be ever going to be taken away or
pass away until he shown his place in Janna.
Thumb
you hire
and then after that, he's going to be given the choice
So when he was in the sickness, and his head was in my
lap Hoshi alley, he became unconscious for Montefalco and
then after that he became conscious again.
And then for ashore Sabbath. vasara Who era Sackville Bates.
And then suddenly he started looking at the roof of the room.
His gaze just went towards the roof of the room, and he said
Allahumma rafiqul Allah.
Oh Allah, the highest rents
for call to even lie of Tirana.
I said, so he hasn't chosen us.
Well, I'd have to under who al Hadith Allah de cana, you had the
tuna Wahoo Asahi Han. And I realized that this is the Hadith
he used to always mention to us when he was fine.
Then she says that the last Kalama that he said was a rafiqul. That's
the last words that were uttered from his mouth, the highest
friends, somebody in the next in the village that my mum comes
from. She he passed away recently, as a Malaysian Mortalis have told
us about this. They told me about this. He said
he was
he'd gone to visit Sheikh Abdullah crowded Ribery many, many years
ago, passed away many, many years ago. And after that, he was just
in a village. It was a nice man, very lucky person. His son lives
in Leicester.
And he said that on the day he passed away he called his wife. I
know them I know that I know this family related to me. And he said
sure, let's let's prepare a rafiqul Allah Allah Allah rafiqul
Allah, let's read Allahumma rafiqul Allah and it's Irene and
he passed away like So who is this hi friend or rafiqul Allah this Hi
friends. This we understand from the other verse, He read my Lavina
and I'm Allahu Allah him with those people who we generally
think that this refers to Allah subhanaw taala. It could, but it
could also refer to what he said earlier, that with those whom you
have showered your blessings upon the prophets in the highest
places, the prophets and the martyrs and so on.
Otherwise, it could mean Allah subhanho wa Taala and Rafiq here
could mean Latif
the most Clementon subtle one, as opposed to Rafi can also mean Rafi
can also mean companion. So that's not going to be Allah that's going
to be those people the prophets and so on, or a feat can mean
Latif as Allah subhanaw taala being the most generous and most
compassionate one. The next hadith is related from Aisha Radi Allahu
Anhu. Again, in this one she says Allah Akbar to
behold Him Moulton
back the linearity to be sure that the multiverse will realize
SallAllahu sallam, after what I saw of the difficulty of
Rasulullah sallallahu his death, I will never feel envy with anybody
who has a simple death. Because you know, when you see a symbol
that you think I should have that as well. But then after what I saw
of Rasulullah sallallahu sallam, and his the difficulty of his
death, and he's the greatest of the people, then there's, then
it's essentially, somebody's death being easy, and somebody's death
being difficult. That doesn't prove anything. That's essentially
the conclusion of this hadith, which is very interesting.
Why? Because of a few reasons. Let me explain.
First and foremost, with the provisional license, where we know
how he is and who he is, and his status, if he had this difficulty
before he passed away, then that can be a bad sign. So having
difficulty and pain is not a bad sign. Let's get that clear. You
know, we tend to say that somebody just died in their sleep and
Marsha, they had no pain so mashallah, they went very well.
Good for them. But that doesn't prove anything necessarily. Yes,
pain wise, it was good. But those people who do have pain before,
you know, they're dealing with cancer, and it just going places
and they can,
you know, they can actually feel it.
I remember my mother, my mother, she said, No, I know it's all
spread down here now. And you know, you just don't understand.
You don't understand what they're saying. Subhan Allah Ya Allah. So
it's not a bad sign. Let's let's this is we should remember this
when we see somebody in pain towards the end, we should give
them that satisfaction that look, this is not a bad sign. The
prophets of Allah some went through much worse than this. He
said that I get the pain of two people. And
to be easy, is not necessarily of a Kurama it's not necessarily a
Kurama. Otherwise, the Prophet sallallahu Arissa would have
definitely had it. So the difficulty should not be disliked.
And the ease should not be invalid.
Just ask for
closeness to Allah subhanaw taala good.
If that's it doesn't matter how you die, though, because you're
going anyway.
So the whole focus should be on that. So the conclusion on this
issue is that the difficulty that is the beginnings before the
before the actual death, that is what is not a bad thing. The worst
part is how you feel when you're when you're going out, of course,
I was a model of HCA. And then after that it was easy. The
difficulty was all the bodily pain before it.
The worst part is the way the death goes, what you see how the
Angel of Death comes to you, the sense of loss and frustration and
absolute horror that you feel if somebody is bad. That's the worst
part of it. Pain is a worldly thing. However, you're still in
the world, that's a worldly thing. And anything of the world will
give you a reward in the hereafter. But when the angel
comes, see drops a lot. Somebody made a choice after that. Right?
So when the angel comes afterwards, that's what matters of
how that how it goes. And that's nobody's gonna see that. Sometimes
they do with the fear on the face. So you see the shahada with a
smile on their face, despite the fact that they killed in cold
blood.
So actually, the Allahu Allah is essentially saying that I don't
desire a death that doesn't have difficulty before it. I don't mind
that difficulty now after single soul allah sallallahu alayhi wa
sallam. Actually, the Allah Juana says that I've not seen anybody
who had more difficulty in under Salah Allah salAllahu Alaihe
Salam.
So in another environment, but she's remembering things. She says
another one, that when the Paracel awesomes illness became really,
really intense, he said, get seven water skins, seven of them that
haven't been tied yet. Not that haven't been opened seven stored
water skins, bring them up and throw them over me. Because she
says that he said that?
No. So then I could, so that maybe I can go and speak to the pupil. I
can give them some direction. So he wanted to get some respite from
his illness so that he could go and speak to people. So we sat him
in a tub. We sat him in a tub or a shower the Allah had this large
tub also. So we sat him in there. And then we started to pour this
water over him one after the other seven of them until he finally
said, Okay, that's enough that we've done what he told us to do.
And the reason for the seven is because
it is to destroy the,
the poison,
the effects of the poison is to calm that down and release that
the strength of that poison that he was poisoned with, despite the
fact that he didn't even take it down. Imagine how bad this poison
was. You only put it in his mouth. Remember that woman puts poison in
the food. Some some time back. He would he would they say that he's
a Shaheed the province of Assam was a Shaheed because this is what
is the vahidi suburb, the apparent cause of his death. You know, like
the coroner once a cause. So it is the apparent cause of course it's
Allah subhanaw taala but if you want to cause then it's the
poisons effect. So that's what it mentions here.
So in Buhari from Marcia, the Allahu and so the Prophet
salallahu Alaihe Salam said in his death, in his in his terminal
illness, yeah, our Isha, I still feel the pain of that food that I
ate in labor. I still feel the pain of the food that I ate in
labor. And
I feel my insights being consumed by that. And the Prophet
sallallahu sallam said I should do Kampala and Gambia thermal
unthoughtful anthem, the people who are going to be tested the in
the most intense way is going to be the prophets and then those
that are closest to them and those that are closest to them.
There are a number of Hikmah and wisdoms of why the Prophet
sallallahu Sallam had to go through these trials and tests
despite who he was and his status.
And not just the death part, the terminal illness but throughout
his life. We learn a lot of Akram, number one, we learn a lot from
it. Because otherwise how would that have come by? We understand
salata. hoef, how to pray the prayer of fear, right that half
the half the group goes and prays with the Imam and then they go
back and then the other group comes and starts one record with
him and then he finished his prayer off and then they finished
their prayer of then the first group comes back and finishes
their prayer of when they both want to pray and at the same Imam.
So that's the prayer of fear. Right? Then we know that you're
allowed to have you know, God's outside your house as the Prophet
of Islam had in the beginning. Right then after that when Allah
subhanaw taala says that we're going to protect you then he said,
Okay, I don't need a God anymore. Right. Then also to use the word
in in times of sickness and illness.
The Prophets Allah some use some in the beginning, but afterwards
later on, they when he was a bit unconscious, they gave him some
Dawa. And he got very angry. And he said, All of you must be given
that same door. Right? Because you gave it to me he didn't want to
now spoil his chances of going, he didn't want any dua. He didn't
want any medicine. That's another Hadith about his terminal illness.
So he made sure everybody got I think ibis, the Allah one was
there as well.
So that's another benefit, then
the two hours that you
the DUA on those who are against you who've who've killed so many
people and so on. heyedrate How you do heyedrate And what's the
conditions of hijra, then all of these different things then the
other thing, the internal aspects that you get reward for the
patients that when you persevere, lots of reward, increase in your
reward, a bigger reward, high status, and Allah subhanho wa
Taala being happy with a person and the person being happy with
Allah subhanaw taala when they go through this because it increases
the Eman increases the workload increases the love for Allah
subhanaw taala see, because when you've given sacrifice for
something, you love them more because you know you've got it
through sacrifice.
That's why Allah subhanho wa Taala says, What did one mean Allahu
Akbar.
So, these are the different benefits. So Imam tell me the he
makes a final point he says that I asked Missoura and it's just
something about the chain, but they just want to be true to our
text. He said, I asked him I asked him Azura that who is this Abdul
Rahman Abdul Allah, who's in the chain of this narration.
So he said that this is Abdul Rahman YBNL Allah immunology large
that's it. The next release is Hadith number 387. Inshallah we'll
carry on from there next time.
alojamento salam Amin Salaam Baalak the other jewelry with the
chroma Allah homea Yaga Yun Bureau medical histories Allahumma yaha
Nana Yamuna Isla, he learned the Subhanak phenomenal I mean,
the bass Allah humara Bo Saturday Salawat Allah Hill buddy Rahim al
Malik Rabin when the beginner was the 18 or shahada, it was solely
Hain or master bahala coming che in yarrabilba. I mean,
Allah Mohammed Abdullah atom in the universe so you will mursaleen
what Immerman was talking in Rasulullah Bella I mean, a
shahidul a shahidul Bashir is there illegally, Nika. Sirajul
money Eduardo his Salam, O Allah, accept our gathering here to learn
about your messenger Muhammad sallallahu alayhi wa salam, O
Allah, we coming to the end of this series, oh Allah grant us,
grant us Completion with all beauty and all goodness and Oh
Allah, give us the bounties and the and the good things that
you've given to others who have completed this book, and what
you've what you've showered upon them and the blessings that you've
showered upon them by the reading of this book. Oh Allah, we also
ask you, that you make us worthy of that as well. Oh Allah we've
spent a good two years in, in reading this book of Allah grant
us the blessings of it and don't allow this to be a wasted reading
or a futile reading and a futile efforts of Allah allow the knower
of the words of your messenger sallallahu alayhi wa sallam to
enter into our hearts of Allah. Even on his deathbed, he is
remembering the ummah of Allah. And then you satisfied him at the
end of Allah, we ask you on that basis that you be satisfied and
happy with us. Oh Allah, we also asked you on that basis that the
promise you gave your messenger sallallahu alayhi wa salam before
his death, that you also are satisfied with us despite our
weaknesses, and our inabilities and our incompleteness and our
sinful nature. Oh Allah, Oh Allah we can only ask you as we can't
ask anybody else. Oh Allah, we can only ask you as we can't ask
anybody else. Oh Allah, even the worst among us. Those who call
themselves believers, those that don't generally come to pray, when
they do pray that one day that they may pray, they still come and
bow down in front of you and nobody else. Oh Allah, Oh Allah.
That's because you're the only one we can bow down in front of Allah.
We don't bow down in front of anybody else.
Oh Allah grant us, grant us the true pleasure in our salats Oh
ALLAH in our prayers in our doras O Allah, O Allah, it's only you
that can open up because you open up to us, open up our hearts,
because nobody else has control over our hearts except you. Allah
keep the shaytaan away from our hearts of Allah, keep the evil
away from our hearts and make it despicable in our sight so that we
refrain from it and that we avoid it. Oh Allah may call good things
Beloved to us. Everything that was beloved to your messenger
SallAllahu ideas and make those things Beloved to us. Oh Allah,
we've read all of the things that your messenger SallAllahu alyssum
used to like and all that relate to and transmitted from him. Allah
make that a reality in our life, and not just words we've read and
heard and studied. Oh Allah make that a reality in our life, as the
days go by make us closer to you. So that the
Best Day is the day that we, we are in front of you, and you
love to meet us and we would love to meet you, oh Allah and that we
gain as a death, like these beautiful death that has been
related today, oh Allah that You give us this kind of beautiful
death, that we're also
we're also happy with you and we're also willing to go and
longing to go to meet with you and your messenger Salallahu Alaihe
Salam and to be in their company and to be in the company of the
highest people Oh Allah grant has a place in June that will fit
those and make our all our deeds in this world conducive to that
and make us worthy for that. Oh Allah, Oh Allah grant us our do
us, Allah don't show us a bad day with our children. Don't show us a
bad day with our families of Allah protect us and all the Muslims
around the world from all the evil that's out there. And all the
subjugation persecution of Allah accept us, except us for the
service of your deen and our Allah. We ask you to send abundant
blessings on Muhammad sallallahu alayhi wa sallam, as long as
mouths continue to praise Him and to continue to to elevate his
praise of Allah into the infinite Oh ALLAH into future eternity. Oh
Allah continue to send your blessings on Muhammad sallallahu
alayhi wa salam Subhan Allah the Quran Allah is merciful and wa
salam hon Masurian lambda reliable JazakAllah here for listening. May
Allah subhanho wa Taala bless you. And if you're finding this useful,
you know
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Wabarakatuh