Abdur Rahman ibn Yusuf Mangera – Shamail AlTirmidhi Appearing of White Hair of the Prophet () Part 6

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript discusses various narratives and health risks, including henna hair, personal health, and forgiveness. They touch on the origin of the name "sallahu alayhi" and the use of white hair, with a focus on training individuals for forgiveness. The transcript also touches on the difficulty of explaining the concept of "what" and the importance of understanding the meaning of "what."
AI: Transcript ©
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Bismillah al Rahman al Rahim

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Al hamdu Lillahi Rabbil Alameen wa salatu salam ala say you did more

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saline what are the, the he wasafi Baraka was seldom at the Sleeman

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cathedra on Eli Yomi Dean Emeritus

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as part of our ongoing series on the Shema al

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Hammadi sallallahu alayhi wasallam of Imam Timothy, today we begin

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chapter five. Chapter Five is on the appearance of white hair, or

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gray hair.

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For Rasulullah sallallahu alayhi wa sallam.

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In this chapter, Imam Timothy

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will be discussing

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the different reports, a hadith

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of those Sahaba who accounted noticed the white hairs of

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Rasulullah sallallahu alayhi wasallam.

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So we'll look at the different narrations and try to reconcile

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between them. And essentially, the conclusion is very simple.

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There were probably no more than 20 white hairs in the head and

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beard of Rasulullah sallallahu alayhi wa sallam in the hair of

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the head, and the beard of Rasulullah sallallahu alayhi wa

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sallam, no more than 20 That was the maximum, there's obviously

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going to be a difference of opinion. Because hair is not

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something that is so clearly visible all the time white here.

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And that will also be discussed. There are eight narrations in this

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chapter.

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And this doesn't mean that Imam told me the has brought together

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every single narration that there is in existence about the hair of

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Rasulullah sallallahu sallam, but he's definitely bought most of

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them, the majority of them, especially the representative

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ones. We'll try to look at some of the others as well. So let's read

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the chapter first.

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Bismillah R Rahman Rahim.

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Well, Bill is now the matassini Min Imam intermedia kala bourbon

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magia officially be Rasulullah sallallahu alayhi wa salam,

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wherever he called ahead the thinner Mohamed Klobuchar in color

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had the thinner Buddha with the quarter and quarter the call the

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call to the NSC pneumatic and the Allah one while hardab Rasulullah

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sallallahu alayhi wa sallam called a Lamia below 30 in the Mokona

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sheet and few sort of Li Walakum Abu Bakr you know the Allahu

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Allahu Allah and who however will hinder you will catch me or we

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call the Hadith nice how can one so anyway I have no Musa cada had

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done Abdul Razak and Muhammad and Marie beneatha between US

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diplomatic and the Allah one who call them either to ROTC

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Rasulullah sallallahu alayhi wa sallam Adi Yeti Illa orbera Shara

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the Sheraton Badal where we call Mohammed kala Buddha with about

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120 American may have been called us to chop it up in a similar

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shape Rasulullah sallallahu alayhi wa sallam for call Gurdon either

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Colonel either. So who will your I mean who Shaban were either

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looking at the 100 airmen who shave while being caught, doesn't

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have Mohamed neuroma robbery they look in the yellow Kofi you call

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them but I know your Hebrew had a machete you can obey the law in

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your Amara and

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Abdullah him near America in America shape Rasulullah

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sallallahu it was an aha moment actually in a charlatan Bader will

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be here called I had this incredible craving Mohammed

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Abdullah in color had this idea to know he shaman and Shaban and IBS

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have an agreement and even he doesn't know the Allah one will

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call called Google Kenya rasool Allah called ship the Akasha yeah

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but knew who will work out well masala to emeritus either Shem

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Zuko we are not will be he called ahead the Sunnah Sofia and of

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Nokia in call center Mohamed inhibition and adding up Saudi

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Hanabi is unobvious how Carnaby Jehovah call the call we are asked

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Will Allah not all get shipped Dakota gotcha yeah but knew who

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the what how to have what we call that doesn't it you have an urgent

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call I had this national ebook no software and I'm the American me

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Romanian and aw lucky to add the rims that they meet the Murata

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because they don't know yes all Allahu Allah subhana wa even when

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Maria Ibn only call her for od to vocal to have a call to Lana or a

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to who had an ABI EULA Hawala he So Bernie Akbar on whether who

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shout on the other who Schabel wish, wish a boy who are more

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worthy he called him a Duke nominee in Korea had this an

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aspiration No, not Magna Carta had that and Mohammad Yunus anima

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danzi Mala give me a horrobin Kala kala deja vu Mr. Murata again if

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you're on Surya ROTC Rasulullah sallallahu alayhi wa sallam Shaban

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God Allah Mucuna Nemea confuse ROTC Rasulullah sallallahu alayhi

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wa sallam Shaban Illa, sha Allah and FEMA for Rocky ROTC is at the

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Hanover Aurora Hoonah Dona whare Hoonah. Dune

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So chapter on the white hair of Rasulullah sallallahu alayhi salam

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first hadith is related by an A supramolecular the hola Juan, as

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we've noticed so far, many of these are Hadith related by him

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because as an outsider, he probably had the closest

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inspection of Rasulullah sallallahu some association with

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him because he did his

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kedma he was at his service for 10 years.

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It's kind of interesting that we've got some a Hadith from the

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wives of Rasulullah sallallahu. And he was the Omaha minion.

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But the majority of the Hadith here have not been from the Omaha

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minion, although you'd expect them to be more knowledgeable than

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probably anybody else. It's not like there was a contract out

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there that, you know, we need people to report. You know, we

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need people to report this than other so you know, we're gonna

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wait for that. Or somebody was going around interviewing

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everybody. Some decided to mention it and others didn't decide to

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mention it. They were definitely the Mothers of the Believers, they

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were definitely probably more knowledgeable than answer the

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Allahu Allah about the hair. Because they could probably go and

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check how many hairs really there was whereas other study alone, he

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probably had to just work on observation.

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So it's

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an incidental thing that those who have narrated have narrated it,

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but Tofik

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the first hadith is thus from an IP nomadic Rhodiola one

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and it's actually from her mum from Qatada. Qatada asks and

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assumed nomadic so even he answered Malika the Allah is not

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going out there and saying, look, I've got something to declare,

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somebody is asking him the question. In this case.

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He said, Qatar this is I asked Anna SuperAmerica, the Allah one

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did the Prophet sallallahu alayhi wa sallam dye his hair. And so the

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Allahu Anhu said that it didn't reach to that level. Let me above

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that. It didn't get to that level where he was forced to dye his

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hair.

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Now look at the words, it didn't get to dyeing his hair in the

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sense that he didn't get to the level that he had today, his her,

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what do you think would be a level that you'd have to dye your hair,

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it's if you get a lot of white hair.

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Right or you're concerned about it, I mean, these could be all

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possible reasons.

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There's the next chapter, which we will not be covering today is

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about dyeing the profit or loss and dyeing his hair. So, there are

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some reports few about the profit and loss of dyeing his hair or

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assumed to be dyeing his hair.

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What and so the Allahu Anhu is saying here doesn't contradict

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anything, because he's saying it didn't get to that level that he

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had to dye his hair. But he may have done and he in fact, he did

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do according to Abdullah Abdullah Amara, the hola Juan.

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But what honestly alone is saying is that only about 1520 years

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14 1718 or 20. So there was no need to dye them because the

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Prophet sallallahu alayhi wa sallam

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wasn't

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out there to make an impact with his,

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with the way he dressed as such, with the way he looked, you know,

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people today in prominent positions have to be very careful

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about what they wear and so on. What the prophets of Allah sent

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did and everything that we're reading is out of personal

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conviction. And it's out of human nature. It's out of a perfection

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in human nature. So it wasn't for others. It was something

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intrinsic, that every human being should be doing, grooming the

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hair, and so on. So what not for a moment, should we think that any

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of this was to show somebody else this was the thing to do. And this

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is what any decent individual human being should do. Then,

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honestly alone clarified that it didn't reach that level. But there

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was some meaning there was some small amount of white hairs fees.

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So the way he had his temples,

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this is the place between the eyes and the ears. So the hair

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generally here on the right and left side, that's where he had

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some white hair.

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But he says Abu Bakr Radi Allahu Anhu used to dye his hair with

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both henna and ketam. Henna is henna, which most people are aware

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of. It gives the kind of a reddish color is a reddish brownish kind

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of color. That's the kind of color it will give you the dye your hair

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with henna and Cutsem gives them a darkish color

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darker than henna.

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So the question is that did he use both together? Did he use one

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after the other? So we don't really know from this narration if

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that's the case, the reason why we have to be careful about it is

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because although we're not speaking about dyeing the hair,

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which will be in the next section, but there is one rule in this. Can

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you dye your hair or not? Is it encouraged today? All of these

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things we'll be looking at more in detail next week. But in general

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there is a prohibition for one type of dying.

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Right, which is black. So the prophets of Allah made it very

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clear in one Hadith where he addresses

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Abu Bakr, Siddiq rhodiola, when his father, when he met him, he

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had a full hair of gray hair. And he said, change that alter that

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you use some day, just abstain from black. So black is not

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allowed. Because that's deceptive. You know, that's like trying to

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look younger. But another color is fine. You don't like white, no

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problem, in fact, change it. Because at that time, the

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Christians didn't like to die. So the problem was, I'm encouraged

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that they do change it. So it's a general encouragement, it's not

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necessary if somebody wants to keep their gray hair, that would

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be completely fine. But there is a general recommendation. So now

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Hannah and Catherine Hannah Hannah is understood its leaves that get

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crushed. And then you mix that up and it gives a really nice reddish

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day which women use on their hands and men can use on the head. It

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has certain properties of coolness, if somebody is suffering

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from excessive heat in the body it henna is supposed to tone that

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down as well. It has that benefit.

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Gotham is difficult to determine exactly what that refers to. But

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it's a type of grass, which is also used for dyeing with it has a

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darker color than then Hannah. And

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now

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the narration, some commentators said that if you use both of them,

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it will give you a darker color than red, meaning darker color

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than Hannah would on its own. And

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get them it would be not dark. So it'd be like a dark brownish

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color. Maybe that's why you'd use both. But others say no, if you

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actually use both and is probably different people different

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experience. And you have to also remember henna is of different

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types give different types of colors, different shades of red or

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such. So some say that using both of them would be not advisable,

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because based on their experience, mixing the two together gives you

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a black color.

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But it looks like that what we understand from the apparent

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wording of this hadith that that should not be the case, it should

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just give you a darker color, it should be fine. But that will you

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would just tell by the kind of henna, you have. Just a word of

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caution, especially for the women who are listening. They will see a

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number of different types of henna marketed out there today in these

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specially prepared cones and things, which gives us extreme

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black color.

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Right. So firstly, it's kind of weird, because number one henna is

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kind of this reddish orangish tinge, which, or brownish tinge

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red, inclined to brownish tinge. It's recommended for women to put

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it on, not men, although in some cultures, even men put some on.

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But it's not Islamic to that because it's effeminate. It's

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cheap, it's copying women. So you shouldn't do that. In that's on

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the hands and feet. Right. But unless it's for

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unless it's for a cure of some problem, you have something which

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is an exception, but the hair it's fine the hair and the beard,

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people use it, men use it, it's completely fine to do that.

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Now these cones that you can buy, they make themselves out to be

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henna, they they

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promoted as henna give you a black color. Firstly, I don't understand

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why women would like black color on their hands. It's quite Gothic.

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Right? So I have no idea why you'd want black. And no, if you want to

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frighten someone, you know, with whatever I don't know what the

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story is. Firstly, that's an issue. Number two, a lot of that

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just from a health perspective is not really henna. It's a mixture

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of certain dyes and things that they're promoting as henna, so you

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have to look into the ingredients of that thing. And it could be

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quite harmful because at the end of the day, it's going into your

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skin, it's being absorbed. And what happens in henna and

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tattooing. Tattooing is a lot more permanent. The tattooing doesn't

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happen on the surface of the skin, the ink is injected into the

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second layer, where it remains permanently, that's why it doesn't

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disappear. So it doesn't affect will do because it's not creating

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a barrier on top, it's actually changing the ointment sorry

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changing the pigment of the under layer of skin. The henna does it

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only on a temporary basis. That's why henna is fine and nail polish

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is not fine. Because nail polish is a barrier which will prevent

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the water from getting onto the skin so marked that difference and

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be careful of these

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modern manifestations of henna that has promised to give you

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really a black you know Gothic look. Be careful about that.

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Okay

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that is the first narration.

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Let's we're going to just clarify a lot of the possible

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contradictions that you might see in the other Hadith here so that

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after that we could just three

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through the rest of the Hadith

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firstly, where exactly did the Prophet Allah some have white

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hair? So just to put us into the picture, there were three places

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that are reported to have had some way here.

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Okay, three places we know about one already from this narration

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what is that the two temples, the hair by the two temples. Number

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two, as we learn from the last Hadith, it was at the hair

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parting.

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Now, there's difference of opinion as to exactly where in the hair

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parting towards the front towards the middle where, but if it said

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the hair parting will be more noticeable, because that's where

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the colors are distinct. And number three, it was and this is

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prominent, this is probably where the majority of them were. Does

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anybody know where

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it was in the, what you'd call in Arabic the low higher, or the

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small beard. This is the small tufts of hair just beneath the

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bottom lip, the lower lip beneath that the small tufts of hair

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there, that is where the whiteness appears. And generally in people,

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the whiteness would normally start on the temples, and then we'll

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move and the way whiteness normally works. When your head

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starts doing great in many people, he actually turns a reddish

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orangish reddish color first, before it goes into white. I don't

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know if there's any cure for

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that they say this cure for baldness. I don't know if there's

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any cure for whiteness. I don't know if anybody knows about any

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cure for whiteness.

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Just take it easy. You know, there's definitely a cure in that

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sense. But we like miracle cures, you drink something and it changes

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it. So I don't know if there's any cure for that. So the majority of

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the 17 to 20 has 14 to 20 Has that were white, were in the in the

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hairs at the just below the lower lip.

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Right? There's a hadith in Bukhari, which supports this

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narration that there was just a bit of white on the two temples.

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So that makes it very clear it was

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just a slight amount of white.

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Now, honestly, the Allahu Anhu in this narration is saying he didn't

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reach that level where he had to dye his hair.

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Yes, there was a bit on his temple. So he mentioned the

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templates in this case, yet in another narration, which we'll be

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seeing later on. Anyway, he says that the he when he counted the

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hair on his head and beard, it was about 14 white hair. So that is

00:17:39 --> 00:17:43

possible or he's talking about that at a different time. And this

00:17:43 --> 00:17:45

time he just mentioned Yes, there was some white there. But before

00:17:45 --> 00:17:48

he had mentioned exactly there were 14 or he just felt like you

00:17:48 --> 00:17:52

mentioned in general, or specifically in Buhari, he

00:17:52 --> 00:17:59

mentions that the whiteness was in below the lower lip. The other

00:17:59 --> 00:18:01

thing which is very interested in progress, Allah Musa use a lot of

00:18:01 --> 00:18:06

oil. So as will be told later, in one of the reports, when the

00:18:06 --> 00:18:09

Prophet sallallahu Sallam had oil his hair, you couldn't see the

00:18:09 --> 00:18:14

white. And when the oil had dissipated, and the hair dried out

00:18:14 --> 00:18:17

slightly, you could start seeing the weight, the few white hairs

00:18:17 --> 00:18:18

that he did have.

00:18:19 --> 00:18:22

That pretty much covers most of the narrations in this chapter,

00:18:22 --> 00:18:26

because that's the conclusion of all of them. Question is that, why

00:18:26 --> 00:18:30

is it that the Prophet sallallahu alayhi wa sallam did not have so

00:18:30 --> 00:18:31

many white hairs?

00:18:32 --> 00:18:36

Despite the fact that the amount of grief that he probably had

00:18:38 --> 00:18:43

and he took it on himself. Most people that have a lot of grief is

00:18:43 --> 00:18:44

that it's placed on them.

00:18:46 --> 00:18:47

There are people who take it on for themselves but with the

00:18:47 --> 00:18:50

Prophets Allah, Allah Islam, he had concern for the Ummah

00:18:51 --> 00:18:53

and he had such concern that the Prophet sallallahu alayhi wa

00:18:53 --> 00:18:56

sallam he would have to be comforted by Allah subhanho wa

00:18:56 --> 00:19:00

Taala reassured by Allah subhanaw taala Allah subhanaw taala would

00:19:00 --> 00:19:04

have to would tell him to take it easy. Like why are you killing

00:19:04 --> 00:19:08

yourself over this law? Allah cabal here enough sucker.

00:19:10 --> 00:19:14

So he had the amount of concern was immense.

00:19:16 --> 00:19:21

So one commentator, he mentions that the reason why the Prophet

00:19:21 --> 00:19:27

sallallahu sallam was kept free of white hair is because women don't

00:19:27 --> 00:19:30

like white hair. And the prophets of Allah Islam had many wives.

00:19:32 --> 00:19:39

And this was to protect them, or to give them the appreciation.

00:19:39 --> 00:19:46

Because when once a husband starts getting white hair, then you feel

00:19:46 --> 00:19:48

like people are getting old, you feel like they're getting old and

00:19:48 --> 00:19:52

so on and so forth. So that's kind of the gist of what one

00:19:52 --> 00:19:56

commentator is giving about the wisdom behind why Rasulullah

00:19:56 --> 00:19:59

sallallahu Sallam didn't have as much way as other people would

00:19:59 --> 00:19:59

have had

00:20:00 --> 00:20:02

For the sake of his wives

00:20:03 --> 00:20:04

are the Allahu anha.

00:20:05 --> 00:20:10

However, Allahu Allah, I don't know how that his opinion.

00:20:11 --> 00:20:15

Personally, I don't know what you people think. But it doesn't sound

00:20:16 --> 00:20:18

like really the reason

00:20:19 --> 00:20:23

it doesn't sound like a very plausible reason. The wives of

00:20:23 --> 00:20:27

Rasulullah Salatin were given a choice, they would have taken a

00:20:27 --> 00:20:30

sort of lesson a lesson whatever state he was in. These were not

00:20:30 --> 00:20:33

ordinary women, they were specially selected women.

00:20:34 --> 00:20:36

The best of the best, I mean,

00:20:37 --> 00:20:41

Allah subhanaw, Taala couldn't have chosen. Other than that, if

00:20:41 --> 00:20:44

he made the promises of the perfect human being, then why

00:20:44 --> 00:20:44

would he choose?

00:20:46 --> 00:20:48

Weak people

00:20:49 --> 00:20:50

to be around him?

00:20:52 --> 00:20:56

So it doesn't sound right. Allah knows best, but it doesn't sound

00:20:57 --> 00:21:03

very plausible. And it'd be a toss up if women mind white hair or

00:21:03 --> 00:21:07

not. Right? Once you're married? What are you going to do?

00:21:09 --> 00:21:12

Right, if your husband starts getting white here, personally, I

00:21:12 --> 00:21:17

don't think I don't think women care about that. Women are not as

00:21:17 --> 00:21:22

much into looks, they're not as visual as men are. For men, that

00:21:22 --> 00:21:25

would be an issue, but not for women.

00:21:26 --> 00:21:29

So if it was the fact that his wives never got white here,

00:21:30 --> 00:21:33

and then you'd give this reason that would sound more plausible.

00:21:34 --> 00:21:35

But generally from

00:21:36 --> 00:21:39

women, I mean, women are listening, they could agree

00:21:39 --> 00:21:42

disagree, but this is what I think

00:21:43 --> 00:21:46

they wants, they take the person they take them for the care that

00:21:46 --> 00:21:49

you know, they give them and so on, men can do that as well. But

00:21:49 --> 00:21:53

just men in general are more visual than than women. But love

00:21:53 --> 00:21:56

overcomes all of these things. Love overcomes all of these

00:21:56 --> 00:21:57

things.

00:21:58 --> 00:22:00

Yeah, so the commentator is saying because you know once you have

00:22:00 --> 00:22:03

white hair, then it's like it's a signal of death and so on and so

00:22:03 --> 00:22:07

forth and Walla Walla, Harlem,

00:22:08 --> 00:22:14

right the next Hadith Hadith number 38. It's related again from

00:22:14 --> 00:22:18

an Ursa, the Allah one, and in this one, he says, ma either to

00:22:18 --> 00:22:21

fiat see Rasulullah sallallahu earlier cinema here to hear Allah

00:22:21 --> 00:22:27

Akbar Ashura, the charlatan VEDA that I did not count except

00:22:27 --> 00:22:33

meaning I only counted 14 has white has in Rasulullah,

00:22:33 --> 00:22:37

sallAllahu sums here. This does not contradict what we said in the

00:22:37 --> 00:22:41

first chapter where he mentioned that only about 20 There were no

00:22:41 --> 00:22:44

more than 20 Sorry. So in this one has been particular in that when

00:22:44 --> 00:22:47

you're saying generally, because he could think that maybe I was

00:22:47 --> 00:22:50

mistaken. I can remember 14 But you know what, there may be more,

00:22:51 --> 00:22:55

I didn't go in and inspect it. Right. So he says it can't be they

00:22:55 --> 00:22:59

can't have been more than 20 if I made a mistake, maybe 123 But they

00:22:59 --> 00:23:03

could not have been made more than 20 in the and here it's saying 14

00:23:04 --> 00:23:08

Another from another the Allahu Anhu. It's also related, that

00:23:08 --> 00:23:11

Allah subhanho wa Taala and this is the way he said in this one, he

00:23:11 --> 00:23:15

said Allah subhanho wa Taala did not make the Prophet sallallahu

00:23:15 --> 00:23:18

alayhi wa sallam defective

00:23:19 --> 00:23:20

he did not.

00:23:21 --> 00:23:25

blemish that's the word Rasulullah sallallahu alayhi wa sallam,

00:23:26 --> 00:23:31

and thus, he did not have in his hair or his beard except 17 or 18.

00:23:31 --> 00:23:34

So in that one he thinks 17 or 18 may change his opinion.

00:23:36 --> 00:23:43

Hadith number 39 which is from job Airblue, Samora Radi Allahu Allah

00:23:43 --> 00:23:43

and

00:23:44 --> 00:23:50

he says that, well seamark Hypno herb is relating this he says that

00:23:50 --> 00:23:54

I heard Jabiru someone or the Allahu Anhu being asked about the

00:23:54 --> 00:23:57

white hair of Rasulullah sallallahu alayhi wasallam.

00:23:58 --> 00:24:03

So this is what his take was, this is what he revealed, jabber April

00:24:03 --> 00:24:07

somebody revealed that when the Prophet sallallahu is on wood, oil

00:24:07 --> 00:24:07

his hair

00:24:08 --> 00:24:12

then you could not see any whiteness, the white hairs would

00:24:12 --> 00:24:16

be hidden and camouflaged. Because of the shine of the black hair. It

00:24:16 --> 00:24:19

overpowers the white, especially if they're just strands.

00:24:22 --> 00:24:26

When he did not oil his hair, meaning when it was dry, then you

00:24:26 --> 00:24:27

could see it.

00:24:28 --> 00:24:31

The next hadith is 100 is number 40

00:24:32 --> 00:24:33

which is related from

00:24:35 --> 00:24:39

nerfing who was the freed slave of Abdullah Hebron Omar.

00:24:40 --> 00:24:43

And just for your information nerfed Abdullah Hebner Omar

00:24:44 --> 00:24:48

Rasulullah sallallahu sallam, this is considered the golden chain

00:24:49 --> 00:24:52

or in Arabic they call a Silsila Silsila to the hub or Silsila the

00:24:52 --> 00:24:58

Hibiya what that means is Imam Malik has an extensive collection

00:24:58 --> 00:24:59

of these narrations

00:25:00 --> 00:25:01

where he relates from nothing

00:25:03 --> 00:25:06

from Abdullah he neuroma from Rasulullah sallallahu salah,

00:25:07 --> 00:25:11

that's called the golden chain because nothing

00:25:12 --> 00:25:16

was not questionable in any sense. Abdullah Hebron Amata didn't

00:25:16 --> 00:25:19

wasn't questionable and since they had very close association, or the

00:25:19 --> 00:25:22

live normally alone also had a very close association with allah

00:25:22 --> 00:25:25

sallallahu sallam. So that's a very strong narration.

00:25:26 --> 00:25:30

So now if it relates from Abdullah Hebner, Omar Radi Allahu Anhu

00:25:32 --> 00:25:35

Abdullah him neuromotor the Allahu Anhu has related

00:25:36 --> 00:25:44

1630 narrations in all that's how many we can gather together of his

00:25:44 --> 00:25:48

narrations in all of the collections 1630

00:25:49 --> 00:25:52

So he's a prolific Narrator he's one of the more prolific

00:25:52 --> 00:25:57

narrators. He says that he relates that the Prophet sallallahu alayhi

00:25:57 --> 00:26:03

wa sallam white hair was approximately 20 or 20 strands 20

00:26:03 --> 00:26:03

years.

00:26:05 --> 00:26:06

So

00:26:07 --> 00:26:10

even if you look at the different durations is no more than 20 the

00:26:10 --> 00:26:14

next narration is from crema. Now just like

00:26:15 --> 00:26:16

who they for

00:26:18 --> 00:26:22

No, NAFTA was a very special shouldn't have to live near Omar

00:26:22 --> 00:26:26

or the hola Juan a Kadima was very close to Abdullah Hypno Ibis or

00:26:26 --> 00:26:30

the hola Juan so you'll hear a lot of academia and Nafi these are

00:26:30 --> 00:26:35

terrible a terrible in. So if no, I busted the Allahu Anhu it's

00:26:35 --> 00:26:40

related from him by Nkrumah that Abu Bakr once Abu Bakr Siddiq or

00:26:40 --> 00:26:41

the Allahu Anhu

00:26:43 --> 00:26:47

looks at Rasulullah sallallahu alayhi wa sallam, and he may have

00:26:47 --> 00:26:50

not noticed this before, or that he just noticed it because the

00:26:50 --> 00:26:55

white just had just appeared. And out of just extreme sense of

00:26:55 --> 00:26:58

compassion and softness and concern for a sudo allah

00:26:58 --> 00:27:02

sallallahu alayhi wa sallam. He said Ya rasool Allah, God shipped

00:27:02 --> 00:27:02

the

00:27:03 --> 00:27:05

O Messenger of Allah, you've

00:27:07 --> 00:27:08

become old.

00:27:09 --> 00:27:14

Meaning White has appeared you've become old, you're just like so

00:27:14 --> 00:27:18

concerned. Subhanallah some commentators have mentioned that

00:27:18 --> 00:27:19

the reason

00:27:21 --> 00:27:26

that he mentioned this was that he was referring to the fact that the

00:27:26 --> 00:27:29

Prophet sallallaahu Salam, his body had become weak and so on.

00:27:29 --> 00:27:32

But no, that's not as strong as this understanding that he's

00:27:32 --> 00:27:35

referring to the white hair. What indicates that is a mantra he has

00:27:35 --> 00:27:38

used this hadith in this chapter to show the whiteness, that that's

00:27:38 --> 00:27:42

what it's referring to. So the Prophet sallallahu alayhi wa

00:27:42 --> 00:27:42

sallam responded.

00:27:44 --> 00:27:47

But why did a Bobo consider the analysis question? Why was he just

00:27:47 --> 00:27:47

so

00:27:48 --> 00:27:50

concerned about this?

00:27:51 --> 00:27:52

Because

00:27:53 --> 00:27:55

he knows that the Prophet salallahu auditionees have been

00:27:55 --> 00:28:01

observing him throughout his life, that his temperament, his body and

00:28:01 --> 00:28:04

physical makeup, everything about the prophesy, Lawson was perfect

00:28:05 --> 00:28:10

in perfect equilibrium, absolute moderation. So he felt that this

00:28:10 --> 00:28:14

was going that what's happening now you're getting white hair, he

00:28:14 --> 00:28:17

found it very difficult to believe.

00:28:19 --> 00:28:21

So the prophets Allah Lauridsen responded to him

00:28:22 --> 00:28:26

in a perfect with a perfect answer, and which proves that it

00:28:26 --> 00:28:29

wasn't because I'm getting old or anything. This is the reason why

00:28:29 --> 00:28:32

this whiteness has appeared. Why has it appeared?

00:28:33 --> 00:28:35

Does anybody know what he's going to say?

00:28:36 --> 00:28:40

This is the famous Hadith. He said call her sallallahu alayhi wa

00:28:40 --> 00:28:42

sallam, che you Bethany hood?

00:28:43 --> 00:28:50

Well Walker, while more salat wa Mayor de lune what is a sham? So

00:28:50 --> 00:28:50

coupIe rot.

00:28:52 --> 00:28:56

It's the sewers that have made me old. That abroad, this white hair

00:28:57 --> 00:29:03

and the amount of concentration, Insight reflection that the

00:29:03 --> 00:29:06

province has had on the Saudis and his concern for the Ummah and his

00:29:06 --> 00:29:10

absolute Yaqeen the level of Yaqeen of a prophet compared to

00:29:10 --> 00:29:11

us, for example,

00:29:12 --> 00:29:16

that he had about the hereafter and the inevitable death and

00:29:16 --> 00:29:18

standing in front of Allah subhanaw taala.

00:29:19 --> 00:29:23

If anybody else had that kind of a concern, that kind of reflection

00:29:23 --> 00:29:27

or insight, imagine what it would do to them. But for a surah Allah

00:29:27 --> 00:29:30

salAllahu Alaihe Salam, it just gave him a few heads which is

00:29:30 --> 00:29:33

which shows enough now the question is, is it just the

00:29:33 --> 00:29:37

sorters when you look at one worker, either walk or 18 worker

00:29:37 --> 00:29:41

walking refers to the thing that occurs, the momentous thing that

00:29:41 --> 00:29:44

occurs which is the day of judgment the last day either walk

00:29:44 --> 00:29:48

or at work here, then well mortality OLFA Allah subhanho wa

00:29:48 --> 00:29:51

Taala starts by swearing oath by all of these things. Well, more so

00:29:51 --> 00:29:54

that you're over for the RC 30 Asfa when she arrived the national

00:29:54 --> 00:29:58

welfare party for call for milk Korea Declan earlier on

00:29:59 --> 00:29:59

in

00:30:00 --> 00:30:05

My two I do in Allah worker, that pot. All of these first words they

00:30:05 --> 00:30:08

just by swearing by the different the winds and the horses and so

00:30:08 --> 00:30:13

on. In number two I do in Allah WellCare we are taking these oaths

00:30:13 --> 00:30:16

that what you have been promised is certain to occur.

00:30:18 --> 00:30:24

So that's well, more salad. I'm Maya Tessa Loon And another Elohim

00:30:26 --> 00:30:30

about them asking about this momentous event that will take

00:30:30 --> 00:30:34

place, then either Shamsul cowrote, either summer on Fatah,

00:30:34 --> 00:30:37

Tommy, all of these sores in the shrimp secured when the sun will

00:30:37 --> 00:30:41

be rolled up, this Majestic Sun that we rely on that is greater

00:30:41 --> 00:30:46

than our Earth, it will be rolled up. So it's not really the promise

00:30:46 --> 00:30:50

of awesome is not restricting it to these sorrows. It's also as

00:30:50 --> 00:30:50

they're like that

00:30:52 --> 00:30:58

anything. And the reason is they contain mention and description of

00:30:58 --> 00:31:02

the states of the day of judgment and the

00:31:03 --> 00:31:06

momentous nature of it, the frightening nature of it, the

00:31:06 --> 00:31:08

serious nature of it,

00:31:09 --> 00:31:13

the punishments that will be meted out and so on, the next generation

00:31:13 --> 00:31:17

will be in the province of Lausanne will be giving a similar

00:31:17 --> 00:31:19

response where he won't be detailed it just say hood and

00:31:19 --> 00:31:21

sisters, meaning hood and the

00:31:22 --> 00:31:27

sewers that are like it that contain the same kind of content.

00:31:28 --> 00:31:29

And the same theme

00:31:30 --> 00:31:35

inside relates from anastomotic or the Allahu Anhu that Abu Bakr

00:31:35 --> 00:31:36

Siddiq or the Allahu Anhu

00:31:37 --> 00:31:38

said

00:31:40 --> 00:31:43

following this statement of Rasulullah sallallahu Sallam be a

00:31:43 --> 00:31:46

be Woombye Maha to her

00:31:47 --> 00:31:49

by my mother and my father, what are the

00:31:51 --> 00:31:55

the suitors that are like hood? It sisters, their sisters?

00:31:56 --> 00:32:01

All worker is a worker, ideal worker, Acharya Acharya Tamil

00:32:01 --> 00:32:04

courier same thing, the thing that will come knocking,

00:32:05 --> 00:32:11

right? Korea, then selesa in America been worker, a person

00:32:11 --> 00:32:16

asked about the punishment that is inevitable that will certainly

00:32:16 --> 00:32:20

occur. That's another Surah where either shumsa cowrote. So he

00:32:20 --> 00:32:24

mentioned these. So as you can understand, in some narration,

00:32:24 --> 00:32:27

these are mentioned in some durations, the others are

00:32:27 --> 00:32:29

mentioned. And there's some crossover there's some securities

00:32:29 --> 00:32:33

in both, but there's some so it refers to generally any sorta that

00:32:33 --> 00:32:38

have these verses that speak about the momentous day. And in order to

00:32:38 --> 00:32:40

understand how to sort of allah sallallahu alayhi wa sallam was so

00:32:40 --> 00:32:41

concerned.

00:32:43 --> 00:32:46

There are a number of narrations from our Isha to the Allahu Ana

00:32:46 --> 00:32:49

because she used to see him at night in this state of asking

00:32:49 --> 00:32:53

Allah subhanaw taala. Sometimes he would go away from the room. And

00:32:53 --> 00:32:56

she followed him on this one night, and she found him in the

00:32:56 --> 00:33:00

graveyard. So you've got many generations like that.

00:33:01 --> 00:33:07

There's a narration about the salatu Kosuth the Eclipse prayer

00:33:07 --> 00:33:11

where the prophets of Allah was made as such, though, and he made

00:33:11 --> 00:33:15

such a prolonged such the frustration that he wasn't getting

00:33:15 --> 00:33:17

up. He stayed in frustration.

00:33:18 --> 00:33:22

And in the frustration, then people began to hear that he they

00:33:22 --> 00:33:26

were blowing sounds like somebody is really weeping and crying,

00:33:27 --> 00:33:31

crying sound and like blowing sound like really extreme sense of

00:33:31 --> 00:33:32

crying.

00:33:33 --> 00:33:36

And he was saying, that sort of loss of loss I'm saying rugby, and

00:33:36 --> 00:33:41

I'm Terry Denny Allah to Aviva, whom we're on a fee him. Rugby RM

00:33:41 --> 00:33:44

Diagne Allah to Acebo home, we're home your stuff your own. We're

00:33:44 --> 00:33:46

not gonna stop you. Look.

00:33:47 --> 00:33:51

This is what was observed and look at the state of the province of

00:33:51 --> 00:33:56

Laurie Salem, where he knows he's all fine. He's got high places in

00:33:56 --> 00:33:56

Ghana.

00:33:57 --> 00:33:59

Remember I showed you the Allahu Allah was with Rasulullah

00:33:59 --> 00:34:03

Salallahu Salam in Madina Munawwara. This was after the

00:34:03 --> 00:34:06

Miraj after the ascension. In the ascension. The Rosa Lhasa was

00:34:06 --> 00:34:11

shown His abode the highest places in Jana. So he had it all made,

00:34:11 --> 00:34:15

and he knew it. There was no doubt about it. But then if you know

00:34:15 --> 00:34:20

you're fine, but you are then still working for others, that

00:34:20 --> 00:34:24

talks about selflessness that talks about serious real

00:34:24 --> 00:34:31

compassion, genuine worry and concern. And remember that in this

00:34:31 --> 00:34:34

search the profit and loss I'm saying, oh my lord, Didn't you

00:34:34 --> 00:34:38

promise me that you will not punish them while I am among them?

00:34:39 --> 00:34:43

Because maybe something had happened and he was concerned that

00:34:43 --> 00:34:45

the punishment would come? Didn't you promise me that you wouldn't

00:34:45 --> 00:34:49

punish them while I'm among them, then you

00:34:50 --> 00:34:55

promise that you would not punish them as long as they continue to

00:34:55 --> 00:34:58

seek forgiveness? So the first part refers to when Rasul Allah

00:34:58 --> 00:34:59

says I'm still alive

00:35:00 --> 00:35:02

But that shouldn't make us despondent because this part is

00:35:02 --> 00:35:05

still around that you will not punish them as long as they seek

00:35:05 --> 00:35:09

forgiveness. So I mean, you've heard of we've heard of

00:35:09 --> 00:35:12

encouragement all the time of seeking forgiveness, at least

00:35:12 --> 00:35:16

after Asia at least after fajr you know, pick one prayer at least

00:35:16 --> 00:35:20

minimum we will just make a stick far for the day. Whether we know

00:35:20 --> 00:35:23

we've done any sins or not. We haven't done any major sins we've

00:35:23 --> 00:35:25

definitely done some minor since we can't avoid it.

00:35:26 --> 00:35:31

Where we are so let's make some mistake far because it from this

00:35:31 --> 00:35:33

we understand that as long as this default is going on, the

00:35:33 --> 00:35:34

punishment will not come.

00:35:35 --> 00:35:38

Because that shows that we still concern yes, we're weak but we're

00:35:38 --> 00:35:42

still concerned. Once a person stops asking for forgiveness. It

00:35:42 --> 00:35:44

shows of absolute heedlessness

00:35:45 --> 00:35:46

and that serious

00:35:48 --> 00:35:52

and then it also is a one stop. Look, we ask you for forgiveness.

00:35:52 --> 00:35:56

So your punishment should not come in I'm going to be his related in

00:35:56 --> 00:36:01

his collection of narrations and other verses and so on about the

00:36:01 --> 00:36:04

hereafter it's called a tiff Kira. In there he relates that

00:36:04 --> 00:36:11

Rasulullah sallallahu alayhi wa sallam said that, when this Sirat

00:36:11 --> 00:36:17

when the causeway over hellfire, the bridge will be prepared my

00:36:17 --> 00:36:22

Alma will say, why Mohammed Mohammed

00:36:24 --> 00:36:25

O Muhammad O Muhammad

00:36:27 --> 00:36:35

so I would run and hasten I would hurry the due to my compassion my

00:36:35 --> 00:36:40

intense compassion should that the Ishfaq era him my intense concern

00:36:40 --> 00:36:45

and grief about them worry about them whereas Gibreel Arisa will be

00:36:45 --> 00:36:50

holding me back and saying holding me back like make you take an easy

00:36:51 --> 00:36:57

I will then proclaim raising my voice rugby uma T rugby Almighty

00:36:58 --> 00:36:59

Oh my lord, my OMA my Alma

00:37:01 --> 00:37:06

la as a local Yeoman FC wala phi altimeter immunity. Today I don't

00:37:06 --> 00:37:10

ask you about myself or even for my daughter Fatima. I asked you

00:37:10 --> 00:37:13

from all of my OMA or Allah mentioned that when you see

00:37:13 --> 00:37:19

narrations like that we would be so ungrateful if we didn't take on

00:37:19 --> 00:37:24

some of that concern ourselves. If this is the concern of our Savior,

00:37:25 --> 00:37:27

if this is the concern of our messenger, Muhammad sallallahu

00:37:27 --> 00:37:31

alayhi salam who is doing this for us, we need to take on some of

00:37:31 --> 00:37:36

this concern as well for his ummah. So now listen, saying that

00:37:36 --> 00:37:40

whenever a man hears about anything like this, his muhabba

00:37:40 --> 00:37:42

and love for Rasulullah sallallahu, Assam should increase.

00:37:43 --> 00:37:46

Because if it doesn't, then seriously, we're not thinking

00:37:46 --> 00:37:47

about it.

00:37:48 --> 00:37:51

Because why wouldn't it increase? It's only if we just listening to

00:37:51 --> 00:37:57

it as a fact, as a point, as a bit of information as some data. If

00:37:57 --> 00:38:00

you give your heart to it, you will become concerned, your love

00:38:00 --> 00:38:03

for Rasulullah sallallahu some will increase that such a man who

00:38:03 --> 00:38:07

had it all made for him. And yet he worked hard for those years to

00:38:07 --> 00:38:09

have this deen the way it is.

00:38:11 --> 00:38:12

Number two, it should

00:38:14 --> 00:38:18

increase the muhabba it should increase our reverence for him and

00:38:18 --> 00:38:22

are wanting to be more like him. Because if this is the

00:38:22 --> 00:38:28

characteristic of a human being that we know is forgiven, and he's

00:38:28 --> 00:38:32

got so much compassion, then everything he is doing is

00:38:32 --> 00:38:37

something that's to be emulated and followed. So it's another way

00:38:37 --> 00:38:38

of understanding why he should be followed.

00:38:40 --> 00:38:41

Follow his way

00:38:44 --> 00:38:48

so that we do not come in front of him on the day of judgment with a

00:38:48 --> 00:38:53

way that is strange to him. I know you guys, when you go somewhere

00:38:53 --> 00:38:55

and you see somebody dressed like you're speaking your language,

00:38:55 --> 00:38:58

don't you feel good about it? Seriously, even if you go to

00:38:58 --> 00:39:03

another country, you just find some non Muslims from England. You

00:39:03 --> 00:39:05

feel some relationship?

00:39:06 --> 00:39:09

You know, let's just say you're in. I don't know, you know, you're

00:39:09 --> 00:39:09

you're in

00:39:11 --> 00:39:14

Hong Kong, okay. And you find some guys from England.

00:39:16 --> 00:39:17

You know, you're gonna start talking about some stuff here.

00:39:17 --> 00:39:20

There's just this sense of you know, we share so many different

00:39:20 --> 00:39:24

things. So if we're like Rasulullah, sallAllahu, alayhi

00:39:24 --> 00:39:24

wasallam.

00:39:26 --> 00:39:29

He's going to notice as an as Oh, yeah, these guys are mine. These

00:39:29 --> 00:39:33

people are mine. It just makes it that much easier. The Prophet said

00:39:33 --> 00:39:38

Allah Islam has worked so hard to have people happy, especially in

00:39:38 --> 00:39:43

the hereafter. So, the next thing that this these orlimar say is

00:39:43 --> 00:39:46

that we should also be trained to do that. We should also be taking

00:39:46 --> 00:39:48

this concern and this effort of Rasulullah sallallahu alayhi wa

00:39:48 --> 00:39:54

sallam, and trying to have people make them happy, and be happy and

00:39:54 --> 00:39:57

blissful in the hereafter especially. That's why

00:39:59 --> 00:39:59

look after

00:40:00 --> 00:40:02

Look after them, look for them, look out for them, try to help

00:40:02 --> 00:40:07

them out support them. One of the main things is that there's a

00:40:07 --> 00:40:10

great reward for the person who makes dua for the OMA of

00:40:10 --> 00:40:13

Rasulullah sallallahu sallam, because there's a hadith which

00:40:13 --> 00:40:18

says that, the, the one, all older people are the bondsmen of Allah

00:40:18 --> 00:40:21

subhanaw taala and Allah says that the closest to Allah subhanaw

00:40:21 --> 00:40:24

taala is the one who's the best to his bondsman in general. That's

00:40:24 --> 00:40:28

what most Allah some said. But here we understand that there is

00:40:28 --> 00:40:32

great reward Rasul Allah, Allah says, reward is great, isn't it?

00:40:33 --> 00:40:36

What's the biggest thing that he did? One of the biggest things he

00:40:36 --> 00:40:40

did was to be concerned about the OMA and fulfill that mission of

00:40:40 --> 00:40:45

us. Hence, if we take on a similar mission, and we want people to

00:40:45 --> 00:40:49

have good in this world and the Hereafter, and you go and you help

00:40:49 --> 00:40:53

people out and you call people and you make dua for them, all of

00:40:53 --> 00:40:56

these things are included, all the way from giving Dawa, to making

00:40:56 --> 00:41:03

dua for them, to everything. It's related from Hodeida his Salam is

00:41:03 --> 00:41:06

it Allahumma fiddley Almighty Muhammad sallallahu alayhi wa

00:41:06 --> 00:41:10

sallam, Allah Who Marham Omata Muhammad in sallallahu alayhi wa

00:41:10 --> 00:41:14

sallam, Allah who Mr Amata Muhammad sallallahu alayhi wa

00:41:14 --> 00:41:17

sallam, Allahu muchbetter Amata Muhammad sallallahu alayhi wa

00:41:17 --> 00:41:22

sallam. If people read that, they will be written as very pious

00:41:22 --> 00:41:25

individuals because of your concern. Look at look at the DUA

00:41:25 --> 00:41:26

you're making.

00:41:27 --> 00:41:30

Oh Allah have mercy on the Ummah, on the entire Omar Muhammad

00:41:30 --> 00:41:36

salallahu Alaihe Salam, O Allah, conceal the faults of the Ummah of

00:41:36 --> 00:41:38

Muhammad sallallahu alayhi wa salam, O Allah.

00:41:40 --> 00:41:45

The next one is, Oh Allah fulfill the defects meaning, correct the

00:41:45 --> 00:41:49

defects, reform the defects, the OMA Muhammad sallallahu alayhi wa

00:41:49 --> 00:41:49

salam,

00:41:51 --> 00:41:56

whoever the other must say that whoever reads this dua day in and

00:41:56 --> 00:41:58

day out, makes it part of their to us

00:42:00 --> 00:42:04

with the intention, the reward, His rewards will be His rewards

00:42:04 --> 00:42:05

will be increased.

00:42:06 --> 00:42:07

And

00:42:08 --> 00:42:11

things should be facilitated for him. Because they say that if you

00:42:11 --> 00:42:15

make dua for others, Allah gives you back. If you make dua for the

00:42:15 --> 00:42:18

entire Ummah, or Muhammad salallahu Alaihe Salam, we're

00:42:18 --> 00:42:23

gonna get back a lot. I remember one of our shifts, they said if

00:42:23 --> 00:42:26

you want your doors to be accepted, then read a number of

00:42:26 --> 00:42:29

times in your DUA Allahumma filial Muslim in our Muslim at

00:42:31 --> 00:42:36

our Allah forgive the Muslim men and women a number of times within

00:42:36 --> 00:42:39

your DUA because you're making dua for others, Allah subhanaw taala

00:42:39 --> 00:42:43

loves that. He loves concern that a person has for others. And

00:42:43 --> 00:42:46

that's why they say that Abu Bakr Siddiq are the Allah one. He had a

00:42:46 --> 00:42:49

very high status. Yes, he's too fast a lot. He used to pray a lot

00:42:49 --> 00:42:51

and everything. But it wasn't because of those things that he

00:42:51 --> 00:42:54

reached where he did. It was something in his heart. It was the

00:42:54 --> 00:42:57

compassion that he had in his heart. That compassion is very

00:42:57 --> 00:43:00

important. May Allah give us that compassion? Because if everybody

00:43:00 --> 00:43:02

carries that compassion, they'd be no problem in Syria.

00:43:04 --> 00:43:06

You know, they'd be no problem wherever you are.

00:43:07 --> 00:43:10

Some some people, I mean, I'm going off on a tangent. But you

00:43:10 --> 00:43:13

wonder how these people in Syria these forces can do what they're

00:43:13 --> 00:43:16

doing to their own people.

00:43:17 --> 00:43:21

Seriously, their own people? You think that it was the Israelis

00:43:21 --> 00:43:25

doing this? You know, we were totally concerned when Abu Ghraib

00:43:25 --> 00:43:29

took place when the Americans did it, and when the British did it,

00:43:30 --> 00:43:35

but these are Arabs, some of them are probably Muslim as well. We

00:43:35 --> 00:43:39

say some of them because and this gives us an idea of why this is

00:43:39 --> 00:43:40

even possible. Because weed

00:43:41 --> 00:43:44

Muslims are can do this as well. If you look in history, they've

00:43:44 --> 00:43:47

done it had judging the use of is one of the biggest examples of

00:43:47 --> 00:43:53

that. So it's human trait. It's human nature, it's human weakness

00:43:54 --> 00:43:58

to do these things, okay, so it's possible let me just make that

00:43:58 --> 00:44:02

clear. It's possible because the religion for somebody is only as

00:44:02 --> 00:44:06

good as he follows as much as he follows the religion is going to

00:44:06 --> 00:44:11

impose that okay, I say La ilaha illAllah. Halas I'm changed now.

00:44:12 --> 00:44:15

You're supposed to change but it's you. That's why it's a test in

00:44:15 --> 00:44:20

this world is not automatic. But it's primarily they know series.

00:44:22 --> 00:44:23

They are

00:44:24 --> 00:44:31

worse than the followers of Khomeini. Khomeini, the twelvers

00:44:31 --> 00:44:35

as they call them, they don't believe Ali really Allahu Anhu to

00:44:35 --> 00:44:39

be God or divine. They just believe that he should have been

00:44:39 --> 00:44:40

maybe the first belief

00:44:41 --> 00:44:45

over Abu Bakr nama or the Allah Juan and then they curse or Abu

00:44:45 --> 00:44:49

Bakr and Omar. But these people have these are a minority. There

00:44:49 --> 00:44:55

are a minority that Eloise Mercedes, they their beliefs reach

00:44:55 --> 00:44:57

the level that I leave it alone is divine.

00:44:59 --> 00:44:59

Like God

00:45:00 --> 00:45:02

It's a crazy belief

00:45:03 --> 00:45:07

but they will think that everybody else is a careful for them. The

00:45:07 --> 00:45:13

next hadith is her Hadith number 42 which is related from Abu

00:45:13 --> 00:45:16

Hanifa on the Allah one not a Sahaba same you hear that often.

00:45:17 --> 00:45:21

He is quite a famous Narita, there is quite a famous Sahabi though

00:45:22 --> 00:45:25

the profit and loss and passed away and he had not even become

00:45:25 --> 00:45:29

valid yet. So he was not adolescent during the time

00:45:29 --> 00:45:32

Rasulullah sallallahu sallam, but he seemed to have a great zeal to

00:45:32 --> 00:45:35

learn things, and he would be around sort of Lasala some it

00:45:35 --> 00:45:39

seems that's why you have 50 Hadith that are related from him

00:45:39 --> 00:45:44

50 Hadith that are related from him about a sort of loss of Allah

00:45:44 --> 00:45:46

Islam. So he picked up these things when he was young

00:45:47 --> 00:45:51

to have those iron Buhari three Muslim anyway in this generation,

00:45:51 --> 00:45:55

he says, he reports Abuja Hey follow the Allah and reports that

00:45:56 --> 00:46:00

the Sahaba would say or maybe Abubaker the leader would say he's

00:46:00 --> 00:46:04

just a call they would say the Sahaba ya rasool Allah Naraka

00:46:04 --> 00:46:08

courtship. So he may be referring to a worker the allowance account

00:46:09 --> 00:46:13

that era will Allah we see that you have now become old. The

00:46:13 --> 00:46:17

effects of oldness coming over you called a che Yeah, but knew who do

00:46:17 --> 00:46:24

ahava to her who then it sisters it's like Soros have made me old

00:46:25 --> 00:46:28

Imams the machete who is a professor of the Quran and

00:46:28 --> 00:46:32

mortality but overseer of the Quran, he says that he has come

00:46:32 --> 00:46:37

across a story in which a person went to sleep. His his hair was

00:46:37 --> 00:46:43

totally black. A young guy, jet black hair, went to sleep wakes up

00:46:43 --> 00:46:45

in the morning with white hair.

00:46:46 --> 00:46:51

Totally white. What's going on what's happened to you? He says in

00:46:51 --> 00:46:54

my dream I saw the Day of Judgment. And the people were

00:46:54 --> 00:47:00

being pulled towards the Hellfire with chains. And it was just so

00:47:00 --> 00:47:01

dreadful.

00:47:03 --> 00:47:08

It was just so frightening and so dreadful that I have become as I

00:47:08 --> 00:47:10

have really impacted him.

00:47:12 --> 00:47:17

I've my hairs become white. It says that that day will be like

00:47:17 --> 00:47:18

that it will just be a

00:47:19 --> 00:47:22

one of the worst things that you have. You know, can you imagine

00:47:22 --> 00:47:25

you're sleeping one day and then you hear it is a really bad

00:47:25 --> 00:47:27

scream. Just think about it.

00:47:29 --> 00:47:31

What are you going to you've just you just woken out of your seat

00:47:31 --> 00:47:33

with this bad sound.

00:47:35 --> 00:47:37

You could be as clever as you unless you unless you work in the

00:47:37 --> 00:47:39

movies and you're in you know your

00:47:40 --> 00:47:44

your practice this where these screams happen, you know you've

00:47:44 --> 00:47:47

done some training, anybody would be freaked out. So today we're

00:47:47 --> 00:47:50

generally supposed to be worse than anything like that. Well

00:47:50 --> 00:47:54

otaku caldina, Salah Anselm and Fusa home, we're supposed to be

00:47:54 --> 00:47:57

concerned about the hereafter, we actually supposed to think about

00:47:57 --> 00:48:00

it. The rest of us have encouraged that. So it's not like we

00:48:00 --> 00:48:03

shouldn't think about it and we should protect our white hair or

00:48:03 --> 00:48:06

black hair. You shouldn't be thinking about it. Subhanallah

00:48:07 --> 00:48:10

because it says that, as Allah subhanaw taala says that don't

00:48:10 --> 00:48:14

become like those who forgot Allah. And the best thing to do

00:48:14 --> 00:48:17

was to be reminded about the reality of Allah subhanaw taala

00:48:17 --> 00:48:21

standing front of him is the Hereafter. May Allah give us that

00:48:21 --> 00:48:22

flicker and that concern

00:48:23 --> 00:48:28

is related in Bulka. We shall who sunnah from Sahabi he says, I saw

00:48:28 --> 00:48:30

Rasulullah sallallahu Sallam in a dream after the parser was passed

00:48:30 --> 00:48:34

away. I saw a dream. And no, it's not from a Sahabi sorry, somebody

00:48:34 --> 00:48:37

some way of Allah. He says I saw sort of Lhasa loathsome in my

00:48:37 --> 00:48:41

dream. And I had this question in my mind. The prophecy was had said

00:48:41 --> 00:48:44

that he would and it sisters had made me old. I wanted to find out

00:48:44 --> 00:48:47

exactly which I because it's probably not referring to the

00:48:47 --> 00:48:51

entire surah. You know, so I said, you know, it's related from you

00:48:51 --> 00:48:55

that you said who then it sisters have a hood has made me old?

00:48:57 --> 00:49:01

He says, Yes, he says which I wasn't. He says first OChem comma

00:49:01 --> 00:49:01

omit.

00:49:03 --> 00:49:07

That is the IEA first takim comma omitted which means remain

00:49:07 --> 00:49:11

steadfast as you have been ordered, not remain steadfast, as

00:49:11 --> 00:49:14

much as possible. Not remain steadfast, as much as you think

00:49:14 --> 00:49:19

you can. But as much as you have been ordered. That is difficult.

00:49:20 --> 00:49:22

That's why they say that to remain steadfast and Edina. We all know

00:49:22 --> 00:49:26

that. Sometimes we can make fun and sometimes we can't. Sometimes

00:49:26 --> 00:49:29

we can abstain from things and sometimes we can't we have the

00:49:29 --> 00:49:33

states. Can you imagine being under step of throughout? That's a

00:49:33 --> 00:49:36

very difficult task. They say that to achieve that if you've achieved

00:49:36 --> 00:49:40

that for even a week that's better than any Kurama that you could see

00:49:40 --> 00:49:44

any miracle that would that could manifest itself on you. Because

00:49:44 --> 00:49:45

what's, you know, the miracle, what's it going to do for you?

00:49:46 --> 00:49:49

This, you've practiced it, you've achieved it. You've achieved

00:49:49 --> 00:49:51

steadfastness that is so important.

00:49:53 --> 00:49:56

So that is the idea that really concerned him. But that's not to

00:49:56 --> 00:50:00

be taken as an absolute. It's not just about that. That's just one

00:50:00 --> 00:50:00

aspect of it.

00:50:02 --> 00:50:05

If the prophets, Allah lorrison, with his Esma his protection, if

00:50:05 --> 00:50:08

he's got so much concern, and this is what happens, then, you know,

00:50:08 --> 00:50:11

it's something that we have to really be considered concerned

00:50:11 --> 00:50:15

about. There's so many stories that are mentioned, it's related

00:50:15 --> 00:50:19

from a tsunami. Once we went out with Aruba, who was a young boy,

00:50:19 --> 00:50:23

we were walking, and suddenly, we went past an area.

00:50:24 --> 00:50:29

And he fell down and fainted. He fell down unconscious. So his

00:50:30 --> 00:50:32

companions were with him, they sat down next to him.

00:50:34 --> 00:50:36

They began to cry what's going on, he just suddenly fainted for

00:50:36 --> 00:50:38

nothing, nothing happened.

00:50:39 --> 00:50:41

It was very cold. But

00:50:43 --> 00:50:46

he was so hot that he was sweating.

00:50:47 --> 00:50:51

So eventually, they brought some water, they put it over him. And

00:50:51 --> 00:50:54

when he came back to consciousness, they asked him what

00:50:54 --> 00:50:58

had happened. He said that I just remembered when he got to this

00:50:58 --> 00:51:00

area that I had performed I had committed a sin here

00:51:02 --> 00:51:04

then I'd forgotten about you when I came back to this place.

00:51:06 --> 00:51:09

That's what happened I just remembered and that was how

00:51:09 --> 00:51:12

frightening it was. Can you imagine them committing other sins

00:51:12 --> 00:51:12

and

00:51:13 --> 00:51:16

if if the remainder of this that okay, these were my bad days and

00:51:16 --> 00:51:19

this is what I used to do here, so people are going past a club, this

00:51:19 --> 00:51:24

is what I used to go and you know, crying that this is the kind of

00:51:24 --> 00:51:28

modern contextualization of that that would be they made a point on

00:51:28 --> 00:51:34

this bucket I knew who llama bucket I know Calvi what hola Buka

00:51:34 --> 00:51:37

onlinee Lambda dream lamb to the Rama biggie.

00:51:38 --> 00:51:40

Other Abba be.

00:51:41 --> 00:51:45

Other baby Hoefler. He sabotages me he will Avila be Taqwa who

00:51:45 --> 00:51:48

riddle the riddle, Asha Bobby.

00:51:49 --> 00:51:53

His eyes cried when the eyes of his heart began to cry.

00:51:54 --> 00:51:59

If it wasn't for the crying of the eyes, nobody would know what his

00:51:59 --> 00:52:00

problem was.

00:52:01 --> 00:52:05

With the fear of Allah subhanaw taala the healthy nature of his

00:52:05 --> 00:52:17

body was melted. And by his Taqwa his cover of youth was worn out.

00:52:18 --> 00:52:21

That that's what your taqwa that's what the person's Taqwa would do

00:52:21 --> 00:52:25

to him. may move no Mahan relates that when the idea came down,

00:52:25 --> 00:52:29

we're in Niger Hanuman mo where Edo Himeji Marine, the Verity

00:52:29 --> 00:52:33

Jahannam is a promise for all of them. It's a place and abode that

00:52:33 --> 00:52:36

is promised for all of them. Salman al Farsi to the Allahu Anhu

00:52:36 --> 00:52:41

shrieked, put his hand on his mouth on his head. And he, he went

00:52:41 --> 00:52:45

out for three days and then come back. He went out into the jungle

00:52:45 --> 00:52:47

or the woods of the desert, wherever he went for three days

00:52:47 --> 00:52:50

didn't come back. They couldn't they couldn't find them. He just

00:52:50 --> 00:52:55

went and hid somewhere just out of concern for this. We wonder why we

00:52:55 --> 00:52:56

can't do something like that.

00:52:58 --> 00:53:01

It's because our recognition doesn't get that far. Our insight

00:53:01 --> 00:53:04

doesn't get that far, we're just so immersed in things that we love

00:53:04 --> 00:53:09

so much that we can't think about the hereafter enough. It's very

00:53:09 --> 00:53:13

difficult to explain. We do get moments in our life when we feel

00:53:13 --> 00:53:15

that they don't stay long enough though.

00:53:17 --> 00:53:20

If only they could just stay long enough, we'd be more concerned.

00:53:21 --> 00:53:24

May Allah subhanho wa Taala give us that concern for our hereafter

00:53:24 --> 00:53:26

because that is really what's going to be a value afterwards.

00:53:27 --> 00:53:34

The next hadith is 100 is 43, which is related from abroad into

00:53:35 --> 00:53:35

a Tamie.

00:53:37 --> 00:53:40

He says I came to Rasulullah sallallahu alayhi wasallam with my

00:53:40 --> 00:53:43

child, he had gone to visit the professor lorrison with his child.

00:53:44 --> 00:53:47

And it may have been the first time that he went to see

00:53:47 --> 00:53:51

Rasulullah sallallahu Sallam so he didn't know he looked. So the word

00:53:51 --> 00:53:57

says for Odie, to who offer arrivato which so in one reading

00:53:57 --> 00:54:00

it would be I was shown the Prophet alayhi salam, somebody

00:54:00 --> 00:54:04

pointed him out to me, or that I showed my son to the Prophet

00:54:04 --> 00:54:04

sallallahu sallam.

00:54:06 --> 00:54:07

And when that happened,

00:54:08 --> 00:54:14

I said when I saw him to my son, I said had an OB Allah, this is the

00:54:14 --> 00:54:19

prophet of Allah. Now, the purpose of bringing this narration here is

00:54:19 --> 00:54:21

what he says later, he says at that time, the prophets Allah

00:54:21 --> 00:54:26

Islam had to green he had a suit of green cloth. His suit was made

00:54:26 --> 00:54:31

of green cloth so you had top and bottom of green. So that's suna it

00:54:31 --> 00:54:34

could also refer to the fact that just as in the red that it was

00:54:34 --> 00:54:38

white with reddish lines in this case it's greenish line so it

00:54:38 --> 00:54:40

could just be completely green. So it's possible

00:54:42 --> 00:54:45

but we learned learned from Red that we learn about red that that

00:54:45 --> 00:54:48

isn't you know that's not so now because that's a women's color

00:54:48 --> 00:54:52

right for men and so we have to do some that we'll and interpret a

00:54:52 --> 00:54:56

hadith accordingly. In this one, we've got support for this hadith

00:54:56 --> 00:54:59

because it's a color of Jana its color of some of the cloth in Jana

00:54:59 --> 00:55:00

as well.

00:55:00 --> 00:55:03

Well, because it's kind of halfway between white and white is

00:55:03 --> 00:55:08

sometimes too bright. And black is too dark. Green is in between

00:55:08 --> 00:55:12

problems you got everybody's wearing black nowadays. Just look,

00:55:12 --> 00:55:15

everybody's wearing black. I didn't mean to mention here, but

00:55:15 --> 00:55:18

you know, we've got a fair share of black here as well. None

00:55:18 --> 00:55:21

nothing wrong with it. Nothing wrong with it. But

00:55:23 --> 00:55:26

I remember I had a black hat in Syria when I was studying in

00:55:26 --> 00:55:27

Syria, and

00:55:29 --> 00:55:31

no, sorry, it was it was an American there was a Syrian

00:55:31 --> 00:55:35

brother. He said no change that had that in Syria. It's only the

00:55:35 --> 00:55:39

Christian priests that were blackheads. Right? That's just

00:55:39 --> 00:55:44

that's just a very geo centric kind of idea. That's, there's no,

00:55:44 --> 00:55:46

nothing wrong with wearing black. I'm just saying.

00:55:50 --> 00:55:53

But you know what, on Fridays, you should wear being a private

00:55:53 --> 00:55:56

citizen, Jeremy encouraged why he said that Bury Your shout, you're

00:55:56 --> 00:55:59

dead in it. And you're living people should wear it as well. So

00:55:59 --> 00:56:03

there is a general so because in that sense, it's a sunnah. In that

00:56:03 --> 00:56:07

sense, we should try to observe it, at least on a weekly basis, or

00:56:07 --> 00:56:09

some regular basis. So where why on at least some days or the

00:56:09 --> 00:56:11

other? As much as you can?

00:56:12 --> 00:56:15

I mean, it might be difficult to turn up at work with a white suit

00:56:15 --> 00:56:19

on, right, but that's fine. You know, just wear the white when you

00:56:19 --> 00:56:19

can

00:56:21 --> 00:56:24

write the next Hadith. Well, actually, you know, he doesn't,

00:56:24 --> 00:56:28

he's not finished yet. He says what he thought Bernie had on, he

00:56:28 --> 00:56:31

had a suit of green cloth, what or who showered on the other who

00:56:31 --> 00:56:35

shave on his hair, you could see that there was some whiteness that

00:56:35 --> 00:56:40

was that was prominent on it. So he noticed the white he doesn't

00:56:40 --> 00:56:42

say how much but he says that there was some there was some

00:56:42 --> 00:56:45

whiteness, but the one additional detail he mentions here is where

00:56:45 --> 00:56:50

Shaybah who armour, his white, his white hair, his green hair such

00:56:50 --> 00:56:53

was reddish. That's understood a Prophet sallallahu alayhi wa

00:56:53 --> 00:56:54

sallam.

00:56:56 --> 00:56:59

That would give us some understanding of maybe support for

00:56:59 --> 00:57:02

the next chapter, in which it's about dyeing the hair.

00:57:03 --> 00:57:07

Right. So, or some aroma. Some commentators have mentioned that

00:57:07 --> 00:57:10

before it becomes completely white, it becomes slightly

00:57:10 --> 00:57:13

reddish. So that's what he noticed was the right reddish tint tinge.

00:57:14 --> 00:57:16

Otherwise, the possibilities are because oil it looked red in the

00:57:16 --> 00:57:20

sun. There's all sorts of possibilities but he's the only

00:57:20 --> 00:57:21

one who mentioned that it was a reddish tinge on it.

00:57:23 --> 00:57:29

Hadith number 44 The last hadith of this chapter is from Seema

00:57:29 --> 00:57:33

Cubano, Herb, who says that somebody asked jab at me with some

00:57:33 --> 00:57:36

water, another Sahabi he's mentioned a hadith before in this

00:57:36 --> 00:57:39

book as well. Again, if you're not see Rasulullah sallallahu alayhi

00:57:39 --> 00:57:43

wa sallam Shaban somebody asked jabber but the hola Juan was the

00:57:45 --> 00:57:47

whiteness in the head of Rasulullah sallallahu it was

00:57:47 --> 00:57:47

salam.

00:57:49 --> 00:57:52

Ala Lamia Confederacy. Rasulullah sallallahu it was cinema Shaban

00:57:52 --> 00:57:56

Illa Sheraton FEMA for Rocky ROTC. There was no white in Rasulullah

00:57:56 --> 00:58:03

Lawson's hair except some hairs a few at the joint at the partying.

00:58:04 --> 00:58:07

So that's where we understand that there was some add the partying

00:58:07 --> 00:58:10

because honestly the owner doesn't explain where they were all in

00:58:10 --> 00:58:13

some he says below the lip. In some it says on the side. We hear

00:58:13 --> 00:58:16

from this that they were also some there so that's where you

00:58:16 --> 00:58:17

understand that from.

00:58:19 --> 00:58:24

And then he says he then explains that either. Danna a few more

00:58:24 --> 00:58:27

frackie ROTC he either Danna, what are our Hoonah dune?

00:58:28 --> 00:58:32

Yeah, so he the Prophet sallallahu alayhi wa sallam he's saying that

00:58:32 --> 00:58:39

his hair he had some at the potting. And when and he just

00:58:39 --> 00:58:45

mentioned that when he would use oil or when he would oil his hair.

00:58:45 --> 00:58:48

He says it in two ways. So when that would happen, then because

00:58:48 --> 00:58:49

the hair would

00:58:51 --> 00:58:53

come together. You couldn't see them.

00:58:55 --> 00:58:59

So with that, we are in this chapter. The next chapter is on

00:58:59 --> 00:59:02

the dying of the have Rasulullah sallallahu alayhi wa sallam

00:59:02 --> 00:59:07

followed by the chapter after that is about the antimony the Sodoma

00:59:08 --> 00:59:12

in the eyes of Rasulullah sallallahu alayhi salam, Allahu

00:59:12 --> 00:59:15

Monticello and Cassandra Bharti Airtel, jewelry, Chroma la mia,

00:59:15 --> 00:59:19

how you after you and Bharati NSW de la mia unknown Yamuna la you

00:59:19 --> 00:59:24

know Landis, Nick in Konami, no Lonnie mean, just Aloha no Mohamed

00:59:24 --> 00:59:28

Maha a big Aloha mob usr they excel over to La buddy Rahim Allah

00:59:28 --> 00:59:33

Allah academia carabin when EBU nos Dino shahada yo solder mask by

00:59:33 --> 00:59:37

the Commission era, but I mean, Muhammad Ali Abdullah heart I

00:59:37 --> 00:59:39

mean, the beginning was even more serene, whatever I mean, we're

00:59:39 --> 00:59:41

talking about us when you're a beginner I mean a Shahidullah

00:59:41 --> 00:59:45

vitiated dari, you know, you can see Roger nornir Allah homea yaka

00:59:45 --> 00:59:49

Yun Bharati kind of stuffy allow me or unone I'm gonna let you know

00:59:49 --> 00:59:51

I learned this from Hanukkah no condemning a body mean Allah

00:59:51 --> 00:59:54

Mohammed Abdullah Quran in LA the majority Allah imam or who don't

00:59:54 --> 00:59:58

want or Omarama a llama that given me no malice, you know what I

00:59:58 --> 00:59:59

live? No mean Hamada hinda llamas.

01:00:00 --> 01:00:04

We're gonna Tila Watteau. Lady we're Anna and her. Hola homophily

01:00:04 --> 01:00:07

Ahmed said you know Muhammad sallallahu alayhi wa sallam Allah

01:00:07 --> 01:00:09

Mistura, Medisave and Muhammad sallallahu alayhi wa sallam.

01:00:10 --> 01:00:14

Allahumma hum ometer say they know Mohammed and sallallahu alayhi wa

01:00:14 --> 01:00:16

sallam Allahu Akbar on metta Muhammad sallallahu alayhi wa

01:00:16 --> 01:00:20

sallam, Allah homophilic Massimino and Mr. Murthy when What many

01:00:20 --> 01:00:23

don't want me to La hear me know when I'm wet Aloha my Filipinos

01:00:23 --> 01:00:27

and Obinna warmer Are you benna Allah hum Arenal haka komatsuna

01:00:27 --> 01:00:31

TBR one about about you know as a commissioner la homophobia Harada

01:00:31 --> 01:00:35

de carne haram eco Valentina before Lee Carmen cvac, alum and

01:00:35 --> 01:00:38

Sunni Muslim enough equally makan. allotments are required and if you

01:00:38 --> 01:00:41

Sibenik Allama, holy Muslim enough equally and highlight them, Allah

01:00:41 --> 01:00:46

homage Allah, Allah, Allah, Allah Allah Allah Subhana Allah because

01:00:46 --> 01:00:49

Allah is at your mercy for when I was when I was sending you know Al

01:00:49 --> 01:00:51

hamdu Lillahi Rabbil Alameen

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