Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Walking and Head Covering of the Prophet () Part 18
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The transcript describes the "week" of the Prophet ADalaihi wa, including walking and covering up the body with a coat or garment, the "way" of the royal ADalaihi wa, and the "has" of ADalaihi wa, which describes walking and covering the head with a coat or garment. The transcript also touches on the use of the sun to show the brightness and weight of the beast's face, and the importance of shaming people for their actions as a natural behavior. The transcript describes a person who experiences physical transformation when walking, but is still graceful and can still see themselves, and describes a dampener from the word "c booked from Pina P " meaning a head covering in general, commonly referred to as a head covering in general, and a person being protected by a mask and a maskless shirt. The transcript also describes a woman who is being protected by a mask and a maskless shirt, but is unclear what the shirt
AI: Summary ©
hamdu Lillahi Rabbil Alameen wa salatu salam ala so you didn't
want saline or Allah early, he was so happy about a cosa limiter,
Sleeman, Kathira en la Yomi, deen and Marburg. The next two chapters
in their movies, Shama
after the chapter on
the
lower garment
is the chapter on walking on the walking of Rasulullah sallallahu
alayhi wasallam, how the Prophet salallahu Alaihe Salam used to
walk. And the chapter that follows that is the chapter on the,
on the covering of the head of Rasulullah sallallahu alayhi wa
sallam, to very short chapters, and some of the many of the Hadith
that are included here, passed before, so they're very, they're
going to be very short.
Firstly,
last week, it was all about the clothing of Rasulullah sallallahu
sallam, the upper garment, the lower garment is our this week,
it's about walking, you can see that there is definitely a
connection between walking and izhar, put your izhar on, put your
lower garment on cover the body, and then you're probably going to
go out somewhere so there seems to be a connection. However, that is
then followed by the head covering.
So you've got walking and then the head covering. Not as in a mama
Emma, a mum has already been covered. This is the condom talkin
not means
covering over the head as such, like with a shawl,
or something like that. And then after that, it's the chapter on
the way the Prophet salallahu Alaihe Salam used to sit.
So many of the commentators are quite confused, they appear to be
very confused as to why this chapter on the head covering
has been placed in between the walking and the sitting. Because
it's moving into the postures, it was speaking about the different
garments and clothing. So
it appears that you should have been with the clothing you would
have been better if it was before this chapter. However, this is
also fine in a sense, maybe Imam Tirmidhi had in mind that once a
person is ready to go out, he has put his clothes on it may be hot
outside he may be cold and it may be in need of covering the hair to
protect covering the head with a shawl. Because it's not about the
turban which has already been covered. That was something you'd
be wearing, decide to wear from home, but then you go outside,
it's about covering the hair, the head in such a way over the turban
or over the cap so that a person is protected from the from the
heat of the sun. And then it's followed by chapter on the setting
of Rasulullah sallallahu alayhi wasallam chapter on the leaning
that of ourselves Mr. Lien that will be dealt with and then
general lifestyle will be spoken about. So this first chapter
is Chapter 18 On the walking have Rasulullah sallallahu alayhi wa
sallam the way he used to normally walk Hadith number 121
is related from Abu Huraira the Allahu Han
let's read the hadith of this chapter first.
Bismillah R Rahman r Rahim Wahby listener the notice idiom in Lima
limited meeting kala bourbon major if you miss Shetty, also Allah He
sallallahu alayhi wa sallam are we can you call her doesn't know cote
but no sorry didn't call Buddha hurry Allah He Arthur and we
Unison be Hurayrah the Allah one who called them out or etc and ask
them and also the law he's Allahu Allah He was said Sallam aka
initiations that digit if you wish he would lie to add an extra fee
machete machete human Rasulullah sallallahu alayhi wa sallam Mecca
and number two in Luigia Hebrew and fusina were in a hula you
don't look at anything or being you call had the thinner it you're
gonna hurt you anymore. He didn't call who had the scenario you said
no. eurosender Omar Abdullah Abdullah holdo for the cada koroni
Ibrahim new Mohammed bin will the rd maybe thought even or the UN
either whatsoever Nabi sallallahu alayhi wa sallam makalah can
either Masha Allah aka undermine how to install Debian wherever he
called I had the thinness of you know working in court I had this
behind me Mr. Rudy Yang with amount of new Muslim new hormones
and nerf your new job at minimal terrain and rd unit have you
thought even Carl Ramallah who he who called cannon Nabil Salah who
it he was salam ala Masha Attica, Attica for and getting the main
hub to him in Saudi
Arabia he called burble Niger Fe Takanori rasool Allah He
sallallahu alayhi wa sallam or he called a hadith and I use of noir
isa called I had this inner work here and God I had with an OB
urbanist Serbian and yes either urban, analyse, nomadic and the
Allahu Anhu call again or sort of Leisel Allahu alayhi wa sallam a
youth Cyril Karina nessa who was a year two and
that's the two chapters
the first Hadith as I mentioned was related from Abu Huraira the
hola Juan he says Mara Ito I have never seen
I have never seen che and escena
mean Rasulullah sallallahu alayhi wa sallam, I've never seen anybody
anything for that matter. Instead of saying anyone which means just
among humans, he said, I've never seen anything, which relates to
the fact that anything else even beyond the human beings, which
widens the scope of things among which he considers the Prophet
sallallahu alayhi wa sallam, most beautiful and most excellent of
all, is there something that was more excellent and greater than
the Prophet sallallahu alayhi wasallam
got into shumsa tragedy if you were to. He says, The Prophets
Allah Lord Islam, he didn't start off with saying, his face, his
countenance, his blessed face, he said, the prophets Allah never
seen anything more excellent and more beautiful then Prophet
sallallahu alayhi wa sallam and then he speaks specifically about
the face by saying in the ships that tragedy for you, which he he,
it is as though the sun
it is as though the sun
was, you could say it is as though the sun's orbit was around his
face, essentially saying that
it seemed as if the sun was passing over his face, and the
rays of Northern Light were emitting from his face.
That they manifested themselves on his face.
The rays of the sun
were passing over his face.
There's a hadith related by him on top Iranian dirty me from Roby Ben
Timo are with me Afra that lower Atia hula eater, Sham Satalia.
Eitan, if you looked at him, it would be as though the sun is
rising.
If you saw him, it would be as though the sun is rising.
And essentially, they're using the sun to show the brightness and the
brightness not just in terms of light. Because the sun's light,
you can hardly look at it. But
it's speaking about the beauty of it, the power of it, the power of
that beauty, contextualise into a face into a countenance.
And the reason why the face then is specified here is because
normally it's the face that most people relate to most people when
they go for the face, they won't ask what the rest of the body
looks like, they normally tend to look at the face and the face
appears to be representative of everything else. So
because personal burden on the house nil, which he hardly been,
that's what the ruler must say
that the beauty of the body is normally
related to the beauty of the face. And then he said, which is more
related to this chapter is Amara to add an Asahi machete machete he
may not realize Allah Allahu alayhi wa sallam getting the most
out of the Torah.
And I've never seen anybody faster in walking
more speedy in their walking, then Rasulullah sallallahu alayhi wa
salam. Now, in order to distinguish between somebody who
walks very fast by exerting a lot of pressure on themselves, and
then probably is ready in the face, because of that effort that
they put behind it, which seems to go against what we know of
Rasulullah sallallahu, ALA, your salams stature have always been
very calm. And so
he says, that get an animal to Allah, it was as though the Earth
had become rolled up for him. So he didn't have to, it didn't
appear that he had to exert so much effort to be able to cover a
particular distance, though we had to do that. Because it was as
though the Earth had become rolled up for him, the surface of the
land, and he could cover much more, much more gracefully than
the rest of us. And, and then to
emphasize that even more, he says, In Luigi head and fusina we would
really have to exert ourselves, we would have to really like push
ourselves and really tire ourselves out to push ourselves
along. We're in a hula era, Mukhtar Ethan, Whereas He, he
didn't have to exert any pressure at all. And you could tell he was
just walking gracefully. And he was covering a distance, whereas
we couldn't do it like that. It just seems on his part, it was so
effortless. And we couldn't do it with that kind of with that kind
of grace. We had to really push ourselves.
And it was, what he's trying to describe here is the perfection of
the power in his step.
And there's obviously a miracle about it as well. There's no doubt
it's not just something physical. It's not something just physical.
It's something there's a miracle about it as well. It says
perfection of, of Kuwa. of energy and power, but without having to
exert oneself. And without having to hurry up as though when a
person has to hurry up, they don't look graceful anymore.
Unless you're then running, then there's a particular way of
running which looks graceful. But in between the two where you're
neither running, and neither are you walking calmly, you're kind of
hurrying along, it doesn't look graceful. Which normally removes
any kind of look of grace and honor and dignity from a person.
You don't want to be caught like that. But the prophets of Allah
Islam was different. It's passed before that when the Prophet
sallallahu Sallam walked, it was as though he was coming down from
a hill.
It was as though he was coming down from a hill, he had had to
mean Suburban. And that is normally the expression of water
that when water falls, if when water flows, it flows. But then
when it comes down a hill, it becomes a waterfall, and people go
to people to go to admire it, because it comes at a greater
distance. And yet, it's effortless. When when the water
goes faster over a waterfall, there's no effort on his path to
go faster. It's just by its very nature that it does that. And
that's the kind of imagery that they're trying to these, the
Sahaba are trying to conjure up in our mind, about the way the profit
and loss and walk because how else would you describe a miracle?
That's the challenge for the sahaba. They were describing a
miracle. So he said, it says though, that Earth was rolled up.
And we had to hurry up, we had to really Hurry up to even keep up
with him. The question is that there's another Hadith where he
mentioned that the professor was amused to drive them used to be
behind them. He wasn't always walking in the front, as though he
was the leader. And they were his entourage. Out of his humility, he
would walk in the back and he would help them along and he would
move them. Well, the fact that he had to go so if you've, if you've
got respect for someone, and the person is moving fast, you're
going to try to move fast as well. So there's no contradiction
between this hadith and that hadith, they can both work in a
sense that we have to really put a lot of effort to just keep up with
his even going behind and driving us as such, or guiding us from
behind. The other thing is the description. Why did he mention
how His face looked, how the blessed face her face appeared,
and then about his walking. So there's another aspect here, which
contributes to the graceful walking. When a person is
standing, they're able to really compose themselves and, and
portray a very graceful appearance. When you're hurrying
along. It's very difficult. You become out of breath, you may
start perspiring, you may start sweating, you may be that you may
be concerned about other things you're looking you're in
concentration. So some of the commentators have said that one of
the reasons for me mentioning these two points together is that
even when he was walking like this, so effortlessly, and so
gracefully, his face was still so radiant, it did not change despite
the fact that he was in this mode of walking.
Clearly, what they saw is probably very difficult to put in words
because there was a miracle aspect to it. The next hadith is Hadith
number 122,
which is
related from
one of the children of Ali ibn Abi Taalib. For the Allah one that he
says he relates that when added to the Allahu Anhu used to describe
the Prophet sallallahu alayhi wa sallam he used to say Girnar
either Masha Allah, get an MA and help them in suburban. This is a
Hadith that we've covered before, he just brought it here to
contextualize it under the chapter under walking. So, when the
prophets Allah son walked the color, the color comes from the
color color, I mean, to uproot a tree to show power, right? The
color so he did not place his feet sloppily. He did not place his
feet in a way that did not express manliness and grace. He was he
took powerful steps as such without effort. So we have to say
is not stomping on the ground, as which has been actually prohibited
will attempt she will already Mara, it's been prohibited to walk
like that because you're stomping on the ground, which means that
you are trying to express a proud and arrogant attitude in your
walking that wasn't like that, despite the fact that it was
strong. It was graceful. It was humble, but it was very strong and
definitely not slouch. slouchy in any way. gotten the man helped him
in suburban and it appeared as though he was it was coming down.
It appeared as if he was falling as if it was falling down or
forward, inclined to the front. Essentially, that's what it means.
And the last Hadith
is against something that has passed before it's very similar to
this previous one except that it's got a different wording. That
hadith is 123 which is related from nerfing REBNY jewel Bateman
and multi aim from it to the Allah one again in another version, the
Prophet sallallahu alayhi wa sallam he says either Masha taka,
Taka for an MI in Khartoum in suburban, the kufr Attica foreign
which means he appeared to be leaning forward, it appeared that
he was leaning forward, not that he was leaning forward. He says
Can nama carnamah means it is as though he didn't say that he was
because if he wasn't any means he was bent stooped down, but it
wasn't stooped down. It was standing up, but then it seemed
like that and that's because of the power of the stride. Getting
them out and helped him in suburban again, he brings that the
flow of the water from a higher elevation to a lower place. He
said it was like that, and that ends that chapter. The next
chapter is a dampener that comes from the word
corner from Pina Pina means a head covering in general, normally
something that goes on around the head. So it says the canonical
model that a woman wore her head covering which means she covered
her hair. So it's not speaking just about a little cap, it's
actually speaking about the full cover.
And it's normally about covering the entire thing with a long shawl
kind of cloth
or it could be from covering the rest of the head with this the end
of the Imam of the turban or with something else. In this case, he
had a murmur on this is what the commentators say that it appears
that he had an imam on and he had this cloth over the environment
like a short like people wear a mama and then they wear a shawl
over the top. So it was over the turban
it's possible that it could have been underneath but in this case
it seems it was on top because you could see it and that was what's
most distinct the a mama is not mentioned here.
And
one of the times that he did this was actually the Allahu Anhu
reports that prophets Allah awesome used to visit us every
day. He used to visit us very close friends with Abu Bakr Siddiq
really Allah on and
this was just before the migration. I shared the Allahu
Anhu reports that one day it was peak noon time really hot a time
when the prophets also would never come because it's a time when
people rest take a siesta. But suddenly the profits and losses
appeared. And he had his fit, he had his his head covered.
And he said to a worker Sadiq are the Allah and I've been given
permission for the migration. So then they plan their migration
from a chemical Rama during that time. And that's when actually the
Alana and her sister have a smuggler, the Allahu Ana prepared
the provisions for the way and so on. So it's talking about that.
Other times display not the promise allows us to also use the
cleaner
many times frequently as mentioned in the Hadith, to protect his a
mama his head gear from the oil that he used to use on his head.
So two things one is that it's a hot climate.
And if you put a lot of oil on
and you need a cloth to put over it, then it means that he used a
lot of oil.
And he didn't want that to soil, his mama, his turban or his part
of the upper garment. So that's why he used to actually put a
cloth on first and then wear the mama on top until the oil dried
out slightly.
So these are different reasons one is just a shawl or when the where
he would come he would do that sometimes, but in this particular
narration that Imam Timothy brings, which is Hadith number 124
And the supramolecular the Allahu Anhu says that Ganaraska Allah He
sallallahu alayhi wa sallam EWHC ferule Tina, the prophets Allah
some used to abundantly use this cloth to cover his hair ahead
cloth as such, why cutting the Thurber who thought was a year or
two. It was as though that cloth was the cloth of an oil merchant
of an oil seller. Because when you've got an oil seller, when
you're dealing with oil, it's hardly ever going to be so perfect
that you never spill anything. There's always going to be
something dribbling here and there and you need a clause to be able
to clean it up with so it's normally a kind of an oily cloth.
So he's trying to describe that always a lawyer seldom used to we
used to use a lot of oil, and then he used to have this cloth on top
of it. You can see that the restaurant was very orderly in the
sense. Yes, he used a lot of oil because he had long hair and
anybody who has long hair should use oil because it's good for it.
It's nourishing for it. Right because it does pull a lot from
your head. It does pull a lot in
doesn't put a lot it gets very dry. So you should use it those
who have long hair, but then the problem is a lot of seldom used to
use an extra piece of cloth as well.
There's nothing wrong with that. It's not against manliness to be
able to do that or to do that. So that's when it's gonna look
through Kena got an elbow was a year 10
And again, this has also passed before the next chapter is on the
way the Prophet salallahu Alaihe Salam used to sit inshallah we'll
do that next time.
Allah him into Salam o Inca, Salam Demographia. Then jewelry from
Allah homea yaka un bureau of medical history Thalassemia and
Danny Amendola. Illa learned the Subhanak in Okinawa. Why do you
mean just Allah who I know Muhammad is Allah who I know
Muhammad, Allah who I know him at the MO Allah, Allah no harm no or
if you know you know what I'm talking about Aloma you know,
maybe you know a jar I know who that eliminated a la mina so look
at the moment if you adore him and if he was shook our life here as
well and lo and air Milwaukee alarm bell him no rush to nowhere
either no machinery and phocoena so how not to be caught up in
Aries in your mail. See who knows when Alamo city 909