Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Walking and Head Covering of the Prophet () Part 18

hamdu Lillahi Rabbil Alameen wa salatu salam ala so you didn't

want saline or Allah early, he was so happy about a cosa limiter,

Sleeman, Kathira en la Yomi, deen and Marburg. The next two chapters

in their movies, Shama

after the chapter on

the

lower garment

is the chapter on walking on the walking of Rasulullah sallallahu

alayhi wasallam, how the Prophet salallahu Alaihe Salam used to

walk. And the chapter that follows that is the chapter on the,

on the covering of the head of Rasulullah sallallahu alayhi wa

sallam, to very short chapters, and some of the many of the Hadith

that are included here, passed before, so they're very, they're

going to be very short.

Firstly,

last week, it was all about the clothing of Rasulullah sallallahu

sallam, the upper garment, the lower garment is our this week,

it's about walking, you can see that there is definitely a

connection between walking and izhar, put your izhar on, put your

lower garment on cover the body, and then you're probably going to

go out somewhere so there seems to be a connection. However, that is

then followed by the head covering.

So you've got walking and then the head covering. Not as in a mama

Emma, a mum has already been covered. This is the condom talkin

not means

covering over the head as such, like with a shawl,

or something like that. And then after that, it's the chapter on

the way the Prophet salallahu Alaihe Salam used to sit.

So many of the commentators are quite confused, they appear to be

very confused as to why this chapter on the head covering

has been placed in between the walking and the sitting. Because

it's moving into the postures, it was speaking about the different

garments and clothing. So

it appears that you should have been with the clothing you would

have been better if it was before this chapter. However, this is

also fine in a sense, maybe Imam Tirmidhi had in mind that once a

person is ready to go out, he has put his clothes on it may be hot

outside he may be cold and it may be in need of covering the hair to

protect covering the head with a shawl. Because it's not about the

turban which has already been covered. That was something you'd

be wearing, decide to wear from home, but then you go outside,

it's about covering the hair, the head in such a way over the turban

or over the cap so that a person is protected from the from the

heat of the sun. And then it's followed by chapter on the setting

of Rasulullah sallallahu alayhi wasallam chapter on the leaning

that of ourselves Mr. Lien that will be dealt with and then

general lifestyle will be spoken about. So this first chapter

is Chapter 18 On the walking have Rasulullah sallallahu alayhi wa

sallam the way he used to normally walk Hadith number 121

is related from Abu Huraira the Allahu Han

let's read the hadith of this chapter first.

Bismillah R Rahman r Rahim Wahby listener the notice idiom in Lima

limited meeting kala bourbon major if you miss Shetty, also Allah He

sallallahu alayhi wa sallam are we can you call her doesn't know cote

but no sorry didn't call Buddha hurry Allah He Arthur and we

Unison be Hurayrah the Allah one who called them out or etc and ask

them and also the law he's Allahu Allah He was said Sallam aka

initiations that digit if you wish he would lie to add an extra fee

machete machete human Rasulullah sallallahu alayhi wa sallam Mecca

and number two in Luigia Hebrew and fusina were in a hula you

don't look at anything or being you call had the thinner it you're

gonna hurt you anymore. He didn't call who had the scenario you said

no. eurosender Omar Abdullah Abdullah holdo for the cada koroni

Ibrahim new Mohammed bin will the rd maybe thought even or the UN

either whatsoever Nabi sallallahu alayhi wa sallam makalah can

either Masha Allah aka undermine how to install Debian wherever he

called I had the thinness of you know working in court I had this

behind me Mr. Rudy Yang with amount of new Muslim new hormones

and nerf your new job at minimal terrain and rd unit have you

thought even Carl Ramallah who he who called cannon Nabil Salah who

it he was salam ala Masha Attica, Attica for and getting the main

hub to him in Saudi

Arabia he called burble Niger Fe Takanori rasool Allah He

sallallahu alayhi wa sallam or he called a hadith and I use of noir

isa called I had this inner work here and God I had with an OB

urbanist Serbian and yes either urban, analyse, nomadic and the

Allahu Anhu call again or sort of Leisel Allahu alayhi wa sallam a

youth Cyril Karina nessa who was a year two and

that's the two chapters

the first Hadith as I mentioned was related from Abu Huraira the

hola Juan he says Mara Ito I have never seen

I have never seen che and escena

mean Rasulullah sallallahu alayhi wa sallam, I've never seen anybody

anything for that matter. Instead of saying anyone which means just

among humans, he said, I've never seen anything, which relates to

the fact that anything else even beyond the human beings, which

widens the scope of things among which he considers the Prophet

sallallahu alayhi wa sallam, most beautiful and most excellent of

all, is there something that was more excellent and greater than

the Prophet sallallahu alayhi wasallam

got into shumsa tragedy if you were to. He says, The Prophets

Allah Lord Islam, he didn't start off with saying, his face, his

countenance, his blessed face, he said, the prophets Allah never

seen anything more excellent and more beautiful then Prophet

sallallahu alayhi wa sallam and then he speaks specifically about

the face by saying in the ships that tragedy for you, which he he,

it is as though the sun

it is as though the sun

was, you could say it is as though the sun's orbit was around his

face, essentially saying that

it seemed as if the sun was passing over his face, and the

rays of Northern Light were emitting from his face.

That they manifested themselves on his face.

The rays of the sun

were passing over his face.

There's a hadith related by him on top Iranian dirty me from Roby Ben

Timo are with me Afra that lower Atia hula eater, Sham Satalia.

Eitan, if you looked at him, it would be as though the sun is

rising.

If you saw him, it would be as though the sun is rising.

And essentially, they're using the sun to show the brightness and the

brightness not just in terms of light. Because the sun's light,

you can hardly look at it. But

it's speaking about the beauty of it, the power of it, the power of

that beauty, contextualise into a face into a countenance.

And the reason why the face then is specified here is because

normally it's the face that most people relate to most people when

they go for the face, they won't ask what the rest of the body

looks like, they normally tend to look at the face and the face

appears to be representative of everything else. So

because personal burden on the house nil, which he hardly been,

that's what the ruler must say

that the beauty of the body is normally

related to the beauty of the face. And then he said, which is more

related to this chapter is Amara to add an Asahi machete machete he

may not realize Allah Allahu alayhi wa sallam getting the most

out of the Torah.

And I've never seen anybody faster in walking

more speedy in their walking, then Rasulullah sallallahu alayhi wa

salam. Now, in order to distinguish between somebody who

walks very fast by exerting a lot of pressure on themselves, and

then probably is ready in the face, because of that effort that

they put behind it, which seems to go against what we know of

Rasulullah sallallahu, ALA, your salams stature have always been

very calm. And so

he says, that get an animal to Allah, it was as though the Earth

had become rolled up for him. So he didn't have to, it didn't

appear that he had to exert so much effort to be able to cover a

particular distance, though we had to do that. Because it was as

though the Earth had become rolled up for him, the surface of the

land, and he could cover much more, much more gracefully than

the rest of us. And, and then to

emphasize that even more, he says, In Luigi head and fusina we would

really have to exert ourselves, we would have to really like push

ourselves and really tire ourselves out to push ourselves

along. We're in a hula era, Mukhtar Ethan, Whereas He, he

didn't have to exert any pressure at all. And you could tell he was

just walking gracefully. And he was covering a distance, whereas

we couldn't do it like that. It just seems on his part, it was so

effortless. And we couldn't do it with that kind of with that kind

of grace. We had to really push ourselves.

And it was, what he's trying to describe here is the perfection of

the power in his step.

And there's obviously a miracle about it as well. There's no doubt

it's not just something physical. It's not something just physical.

It's something there's a miracle about it as well. It says

perfection of, of Kuwa. of energy and power, but without having to

exert oneself. And without having to hurry up as though when a

person has to hurry up, they don't look graceful anymore.

Unless you're then running, then there's a particular way of

running which looks graceful. But in between the two where you're

neither running, and neither are you walking calmly, you're kind of

hurrying along, it doesn't look graceful. Which normally removes

any kind of look of grace and honor and dignity from a person.

You don't want to be caught like that. But the prophets of Allah

Islam was different. It's passed before that when the Prophet

sallallahu Sallam walked, it was as though he was coming down from

a hill.

It was as though he was coming down from a hill, he had had to

mean Suburban. And that is normally the expression of water

that when water falls, if when water flows, it flows. But then

when it comes down a hill, it becomes a waterfall, and people go

to people to go to admire it, because it comes at a greater

distance. And yet, it's effortless. When when the water

goes faster over a waterfall, there's no effort on his path to

go faster. It's just by its very nature that it does that. And

that's the kind of imagery that they're trying to these, the

Sahaba are trying to conjure up in our mind, about the way the profit

and loss and walk because how else would you describe a miracle?

That's the challenge for the sahaba. They were describing a

miracle. So he said, it says though, that Earth was rolled up.

And we had to hurry up, we had to really Hurry up to even keep up

with him. The question is that there's another Hadith where he

mentioned that the professor was amused to drive them used to be

behind them. He wasn't always walking in the front, as though he

was the leader. And they were his entourage. Out of his humility, he

would walk in the back and he would help them along and he would

move them. Well, the fact that he had to go so if you've, if you've

got respect for someone, and the person is moving fast, you're

going to try to move fast as well. So there's no contradiction

between this hadith and that hadith, they can both work in a

sense that we have to really put a lot of effort to just keep up with

his even going behind and driving us as such, or guiding us from

behind. The other thing is the description. Why did he mention

how His face looked, how the blessed face her face appeared,

and then about his walking. So there's another aspect here, which

contributes to the graceful walking. When a person is

standing, they're able to really compose themselves and, and

portray a very graceful appearance. When you're hurrying

along. It's very difficult. You become out of breath, you may

start perspiring, you may start sweating, you may be that you may

be concerned about other things you're looking you're in

concentration. So some of the commentators have said that one of

the reasons for me mentioning these two points together is that

even when he was walking like this, so effortlessly, and so

gracefully, his face was still so radiant, it did not change despite

the fact that he was in this mode of walking.

Clearly, what they saw is probably very difficult to put in words

because there was a miracle aspect to it. The next hadith is Hadith

number 122,

which is

related from

one of the children of Ali ibn Abi Taalib. For the Allah one that he

says he relates that when added to the Allahu Anhu used to describe

the Prophet sallallahu alayhi wa sallam he used to say Girnar

either Masha Allah, get an MA and help them in suburban. This is a

Hadith that we've covered before, he just brought it here to

contextualize it under the chapter under walking. So, when the

prophets Allah son walked the color, the color comes from the

color color, I mean, to uproot a tree to show power, right? The

color so he did not place his feet sloppily. He did not place his

feet in a way that did not express manliness and grace. He was he

took powerful steps as such without effort. So we have to say

is not stomping on the ground, as which has been actually prohibited

will attempt she will already Mara, it's been prohibited to walk

like that because you're stomping on the ground, which means that

you are trying to express a proud and arrogant attitude in your

walking that wasn't like that, despite the fact that it was

strong. It was graceful. It was humble, but it was very strong and

definitely not slouch. slouchy in any way. gotten the man helped him

in suburban and it appeared as though he was it was coming down.

It appeared as if he was falling as if it was falling down or

forward, inclined to the front. Essentially, that's what it means.

And the last Hadith

is against something that has passed before it's very similar to

this previous one except that it's got a different wording. That

hadith is 123 which is related from nerfing REBNY jewel Bateman

and multi aim from it to the Allah one again in another version, the

Prophet sallallahu alayhi wa sallam he says either Masha taka,

Taka for an MI in Khartoum in suburban, the kufr Attica foreign

which means he appeared to be leaning forward, it appeared that

he was leaning forward, not that he was leaning forward. He says

Can nama carnamah means it is as though he didn't say that he was

because if he wasn't any means he was bent stooped down, but it

wasn't stooped down. It was standing up, but then it seemed

like that and that's because of the power of the stride. Getting

them out and helped him in suburban again, he brings that the

flow of the water from a higher elevation to a lower place. He

said it was like that, and that ends that chapter. The next

chapter is a dampener that comes from the word

corner from Pina Pina means a head covering in general, normally

something that goes on around the head. So it says the canonical

model that a woman wore her head covering which means she covered

her hair. So it's not speaking just about a little cap, it's

actually speaking about the full cover.

And it's normally about covering the entire thing with a long shawl

kind of cloth

or it could be from covering the rest of the head with this the end

of the Imam of the turban or with something else. In this case, he

had a murmur on this is what the commentators say that it appears

that he had an imam on and he had this cloth over the environment

like a short like people wear a mama and then they wear a shawl

over the top. So it was over the turban

it's possible that it could have been underneath but in this case

it seems it was on top because you could see it and that was what's

most distinct the a mama is not mentioned here.

And

one of the times that he did this was actually the Allahu Anhu

reports that prophets Allah awesome used to visit us every

day. He used to visit us very close friends with Abu Bakr Siddiq

really Allah on and

this was just before the migration. I shared the Allahu

Anhu reports that one day it was peak noon time really hot a time

when the prophets also would never come because it's a time when

people rest take a siesta. But suddenly the profits and losses

appeared. And he had his fit, he had his his head covered.

And he said to a worker Sadiq are the Allah and I've been given

permission for the migration. So then they plan their migration

from a chemical Rama during that time. And that's when actually the

Alana and her sister have a smuggler, the Allahu Ana prepared

the provisions for the way and so on. So it's talking about that.

Other times display not the promise allows us to also use the

cleaner

many times frequently as mentioned in the Hadith, to protect his a

mama his head gear from the oil that he used to use on his head.

So two things one is that it's a hot climate.

And if you put a lot of oil on

and you need a cloth to put over it, then it means that he used a

lot of oil.

And he didn't want that to soil, his mama, his turban or his part

of the upper garment. So that's why he used to actually put a

cloth on first and then wear the mama on top until the oil dried

out slightly.

So these are different reasons one is just a shawl or when the where

he would come he would do that sometimes, but in this particular

narration that Imam Timothy brings, which is Hadith number 124

And the supramolecular the Allahu Anhu says that Ganaraska Allah He

sallallahu alayhi wa sallam EWHC ferule Tina, the prophets Allah

some used to abundantly use this cloth to cover his hair ahead

cloth as such, why cutting the Thurber who thought was a year or

two. It was as though that cloth was the cloth of an oil merchant

of an oil seller. Because when you've got an oil seller, when

you're dealing with oil, it's hardly ever going to be so perfect

that you never spill anything. There's always going to be

something dribbling here and there and you need a clause to be able

to clean it up with so it's normally a kind of an oily cloth.

So he's trying to describe that always a lawyer seldom used to we

used to use a lot of oil, and then he used to have this cloth on top

of it. You can see that the restaurant was very orderly in the

sense. Yes, he used a lot of oil because he had long hair and

anybody who has long hair should use oil because it's good for it.

It's nourishing for it. Right because it does pull a lot from

your head. It does pull a lot in

doesn't put a lot it gets very dry. So you should use it those

who have long hair, but then the problem is a lot of seldom used to

use an extra piece of cloth as well.

There's nothing wrong with that. It's not against manliness to be

able to do that or to do that. So that's when it's gonna look

through Kena got an elbow was a year 10

And again, this has also passed before the next chapter is on the

way the Prophet salallahu Alaihe Salam used to sit inshallah we'll

do that next time.

Allah him into Salam o Inca, Salam Demographia. Then jewelry from

Allah homea yaka un bureau of medical history Thalassemia and

Danny Amendola. Illa learned the Subhanak in Okinawa. Why do you

mean just Allah who I know Muhammad is Allah who I know

Muhammad, Allah who I know him at the MO Allah, Allah no harm no or

if you know you know what I'm talking about Aloma you know,

maybe you know a jar I know who that eliminated a la mina so look

at the moment if you adore him and if he was shook our life here as

well and lo and air Milwaukee alarm bell him no rush to nowhere

either no machinery and phocoena so how not to be caught up in

Aries in your mail. See who knows when Alamo city 909