Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi The Manner in which the Prophet () Drank Part 36
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Bismillah R Rahman r Rahim. Last time we covered the chapter on the
things that are sort of LaSalle Allahu alayhi wa sallam drank the
different things that he drank. This time. The chapter is on the
way the Prophet sallallahu Sallam drank, especially how he drank
water and you can apply that to other things.
So hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala so you more
saline or the early he will be he albaraka was seldom at the Sleeman
Kathira on either Yomi Deen American bourbon major a fee
shouldn't be Rasulullah sallallahu alayhi wa sallam chapter on the
way Rasulullah sallallahu alayhi wa sallam used to drink. This is a
very it's a very comprehensive chapter that gives us an
understanding of how the province of Assam drank, it will inshallah
rectify some misconceptions. Some people may think that some things
are maybe haram to do or not permissible to do that will be
clarified. This is Chapter 32 of Imam Thermae these chapters in his
Shamal and let's read the Hadith first. Bismillah al Rahman al
Rahim, baboon magia effusive it should be Rasulullah sallallahu
alayhi wasallam or bill is now the matassini Mina Imam Timothy maybe
you call it I had no money and Carla had that no shame and Cora
had this analysis. Well, when will the Euro 20 Serbian MDR burst you
know the Allahu Anhu and Amir Salah Lourdes machete feminisms Mo
who will call him on what he called the dinar cote, but he
didn't call ahead the Sunnah Mohamed Musharraf and Hussein and
more I live and I'm really sure I wouldn't be here and God he called
it rasool Allah is Allah Allah Juanjo Samia Tshabalala Immanuel
klare Eden what can you call it I had this already you know her God
and God had the symbolic analysis will only share VNAV near bursting
with the Allahu Anhu we'll call it Sakai to Nabi SallAllahu zum zum
officially but we'll we'll call him or we can call ahead there's
no book or a Muhammad Allah or Muhammad terravion goofy you call
for daily and La machina? It can be a solidarity and assertiveness
Sabra called authority you know it you know the Allahu Anhu because
he may well if you're Robert if I mean who Catherine philosophy Are
they your mother's mother was then shakaama Sahaja with with a zero
Ira he walks out with a machete women who are caught in the
makalah that will do Muslim your HERC has already told us will
Allah Allah Psalm 30 where we can you call her didn't even know
sorry Don't call her had the dinar Abdullah Ba ba ba salamin and then
a diplomatic or the Allah one of us Allah loves him Kenny then
officer Phil inner he said ethos and it's actually very cool who
whatever you call it, you know hush ramen called I had the
scenarios of newness that enriched the Libyan Caribbean and be here
and even they are bursting with the Aloha pneumonia sort of
blossom Gunny, they're shady but enough for summer rotini. Or we
call her had the tsunami or what I call I had dinner so if you and
here's your New Year's Eve New job and I'm like maybe I'm Raja
Angeletti you capture the color color the holiday interview Salas
and visually Berman theatre but the more I looked at him, even for
come to Isla FIFA Qatar to WHO ARE WE he called her dinner Mohan
mashallah and Carla had dinner Drama Comedy in color had the
dinner as a lot of no third beating on Saudi automata near
Abdullah. You call the Quran and Sunnah Malik and then a festival
Ethan was Dharma in a certain way Salalah some ganja then a festival
in ether Earth and OBE called I had this normal life and Arc De
Rahman called ahead to the noble house and many many juror agent
Abdul Karim al Bara urbanization the nobility is a naughty enter
Sydney Murdoch in Sydney Malik ignore the hola Juan and abuse
Allah Samantha hola hola. Oh, Mr. De Mokuba Tamara luxury for
military but he will call him for comment almost Alain de La La
Salle good but if a Katara or when you call her DiNardo Nasri Mesa
booty you call I had that nice Hakuna Matata follow we call it a
hot desert threatener Obey the two been tuna in an IRA should have
been decided if any of you are casting on a visa. And then the
VSL allows him to uninsurable call even caller who is our call about
Doom or Bayda been to obey them into now. The one other thing that
we learned from this hadith is that the Prophet sallallahu alayhi
wa sallam in many things, many issues like we read earlier about
clothing, he wore different types of clothing. He of course, he
avoided a particular type of clothing, which was not
permissible. But then within what was permissible. You saw that he
never did. Did it the same way all the time. So he gave a variety.
Likewise, even with food, you saw that he didn't eat meat much. But
when he did that he really enjoyed it and he ate it. He didn't insist
on it. So likewise, with with drink as well, the way the
prophets of Allah some drank, you will see from these narrations
that there's quite a scope of things that have been mentioned a
different ways that I have been mentioned. Yes, there was one
thing that he said don't do. But then other than that, he showed
that there were other ways of other ways of doing it. And he
showed what was permissible, and what was the regular practice, but
what was permissible and something that you could do if you really
had to as well. So you'll see that we're all sort of lost and lost,
and that's supposed to clarify for us that rigidity, that it must be
only one way. Right? You will notice that some of us may have
had a very specific
understanding of how you should drink how the perceived sunnah way
of drinking is right? You will see that you'll see that from this.
So, this chapter is about whether the Prophet salallahu Salam sat
and drank whether he ever stood and drank. Did he use to take a
breath in between meaning drink in different sips? Or was it drank
altogether? What is the prohibition that we've heard
about? Do not
blow into the vessel or do not breathe into the vessel? What does
it mean by that? So all of these things, inshallah will be
discussed here. The word in Arabic is Shrimp, shrimp, and you could
read that sharp should ship although ship normally comes in a
different meaning of division, division of some sort. The first
hadith is a Hadith related a number 216. So 216 That's where we
are right now of this GitHub. The first hadith is related from
Shelby, who is the famous Tabby we spoke about him earlier from Abner
bus or the Allahu under Sahabi. He says that Rasulullah sallallahu
alayhi wa sallam Shetty, Berman zum zum Allahu Akbar him. He drank
from the water of zum zum while he was standing up.
Now this is most likely took place during the hydrated vada the
Farewell Pilgrimage. So the Prophet sallallahu alayhi wa
sallam he drank standing up from the from zamzam. Now this is a
sahih Hadith, right this is what's related. However, in another
Hadith, now this hadith doesn't say the hijab tool whether that's
the explanation that the commentators have given the most
likely this happened then the Hadith just says that prophets
Allah some stood up. He drank from zamzam standing up in those days
you didn't have zum zum available in Madina Munawwara as well all
around the world that people brought it it was so easy to bring
it wasn't that easy, I think so this had to be when the profit or
loss was in Makkah and if it's if no embassy the Allah when he means
that it was done during the matinee period, so it must have
been during one of their own Ross Oh, it had to be done during the
Hajj. That's why we understand it was done later. So in this one is
very clear that he drank water zamzam standing up there's a
hadith in Muslim and others that say that an abuse Allah loathsome
na and he shouldn't be caught Iman he said is prohibited. He said
it's prohibited to to drink standing up. We've got a hadith in
Muslim that says that the province of Assam prohibited standing up
and reading standing up and drinking
In another Hadith in Muslim as well which is from Abu Huraira the
Allahu allah sallallahu sallam said Leia Shabana Hadoken, common.
None of you should ever stand up and drink from a Nursia failure
stuck. If you forget, vomited out. It's so bad that if you actually
forget, it's according to this hadith, then you should vomit it
out. If you forget to. If you've if you stood up and drank and you
forgot to sit down, and you should vomit it out, because that's bad
for you. Right? That's what it mentions in another version of the
Hadith.
Measure Dino Pharaohs Abadi. He says that pursue allah sallallahu
alayhi salam Carnia, shabu hollyburn ka Aden, most of the
time the price of Assam sat down and drank that was the norm to sit
down and drink.
What God Shiva Merton called him and however he has, at one time
stood up and drank. So some people have said, now, what he is doing
is he is trying to reconcile the narrations, we have clear
prohibition, at least one or two generations. But then we also have
a clear action. So he's got verbal prohibitions, but he's got a clear
action of when he stood up and drank water. And not just once he
did it more than once as you learn from the other IRD. So the way you
put them together, and that will explain most of the hadith of this
chapter for us, when we see him, you'll be able to put in
perspective is that most of the time, he sat down and drink and
that's why he actually prohibited it as a general action, but then
he did sit, stand up and drink. So it's either that the standing up
and drinking cancels out his prohibition. So it's not
prohibited to stand up and drink because he showed that you can by
standing up himself, or that he just did it to show that it's
something which you can do if you really have to. It's not haram to
do it. Yes, I've prohibited it. But it's not haram to do it. The
prohibition is of a lower level.
Right? It's unhealthy. That's why normally whenever something is
prohibited for health reasons, it's MK Rutan Z he the lighter
mcru. For example, don't eat burnt food. Right. The reason for it is
is bad for you. It's symbolic to the Hellfire so you don't want to
be with that. So that that's what that's all about.
So some have said that the prohibition Some have said no the
prohibition abrogates the action the action happened first. You
must have
stood up and drank. But then the prophets a lot is actually said
it's prohibited, which means that whenever he did stand up and
drink, whatever was understood from that becomes canceled. Do you
understand? So we don't know, which happened first. So one could
be cancelling out the other. And some have said no, the way to
reconcile is easier rather than making one set of Hadith cancel
out another. You know, in Hadith studies, when you've got two kinds
of seemingly contradicting Hadith, it's actually better to reconcile
them in a way that they can both work, as opposed to saying, this
cancels this. So these are no longer valid. It's better to
reconcile if you can't find any way of reconciling, then you can
say, okay, these came later. So they must cancel these ones out.
This is no longer applicable. This is what that's normally the sole
the principle that you follow. So in this case, we've got a
possibility of reconciling them that look, normally he sat and
drank. But he did prohibit it as a something bad for your health. And
when he did stand up, it was it was to show that it's permissible
if you really needed to, so it's not haram. That's the way you can
bring both of these Hadith into, into into operation. So they both
work.
Now, what are the issues of them sitting down and or standing up
and drinking rather, that's why one of the great scholars, he said
that the prohibition is just the prohibition for etiquette
purposes. It's a bad habit to stand up and drink. Right. And
it's more as a compassionate nature, it's a more of a
compassionate order. Right? That to sit down drink with calmness,
because it's so water is just so important part of our life. And if
you sit and drink, sit and drink it with calmness, it's actually
better for you. And now they are, there are.
So there are some, there is research that shows that eating
hurriedly is bad for you. Right? That's why fast food is bad,
because normally, you'd probably eat it hurriedly running around
taking a bite here and there while driving or walking or whatever. So
it's bad for you. Because it doesn't allow it to you should
chew your food, you should let it go down probably same with
drinking.
And you'll you'll see more as we carry on. So the hokum is there
for health purposes, compassionate grounds, health purposes, some
have explained that standing up has a harm.
And that is why when the province of Assam said he should vomit,
it's actually mazahub to vomit, not necessarily to vomit, right.
So don't take that, literally, it's if you knew how bad it was,
you probably vomited out, essentially, that's what you're
saying. And start all over again. Right with fresh water. According
to some it says that, because standing up is so bad for you. And
drinking, vomiting it out is actually a cure for it. That's why
the person has said is not obviously
that's what the Promise of Allah some said in a hadith now we could
apply to be something more of a compassionate ground. I did try to
do some research to see if there was anything scientific, not that
we needed for this purpose. But it just helps sometimes for people to
understand it and what the issues are. So I wasn't able to find
anything that I could authenticate. But they were what
people tried to quote from different places. And some of
these things, even if no am has mentioned several 100 years ago,
some of the things that have been related about standing up and
drinking is one is that because it's like this whole, when you
stand up, the body is in a straight line. So firstly, it
doesn't, it goes down as a flood right down through the kidney. And
because it doesn't go slowly through the kidney, it's not able
to filter out properly so then you'll have problems in the
bladder. You could have problems in the bladder so because the
kidney is there to actually purify the liquids that go through and
when that doesn't happen because it's just all of a rush when you
stand up and you do that then it won't have that number two
it's bad for the stomach again going down that fast like that.
And they had a few other reasons that they said what it what it
creates as problems hypnotically him. He says that
when you die Yes, that was another thing that they had mentioned as
well that you won't feel the same satiation when the same feeling of
being quenched. If you drink standing up that you could when
you sit down and you take it in sips slowly so you let your body
catch up your your mind catch up to your drinking as well when then
when you're standing up doing it quickly. So there were a few other
things like that. So what even Alka you mentioned, he says that
you won't get fully quenched. It won't sit in the stomach for a
while where it's it should do until
As the kidneys will then help to distribute it properly, and it
will rush too fast into the intestines. And because of that,
there's again that heat and warmth and cool issue comes into it,
which I'm not very knowledgeable about. And it will very quickly go
towards the lower part of the body as opposed to where it should go
down slowly if you're sitting down and drinking. There's a hadith
that Imam Ahmed no humble has related from Abu Huraira the
Allahu Allahu Raja Raja and yes, Rob Yeah, shrug him and he saw
a person standing up and drinking. And he said to him,
environment released from Abu Huraira, the Abu Huraira the alarm
so somebody standing up and he said, look, take it out, vomited
out. So he says Lima, why?
He said, they are so Ruka Yeah, shop Michael here. Would you like
it if a cat to drink with you, at the same time from the same cup?
So the person said no. So then he said, the one worse than a cat has
drink with you, which means the shaytaan. So he obviously took it
very seriously. From based on probably what he saw Rasulullah
sallallahu alayhi salam. It's also possible that since this hadith
about standing up and drinking, some have said that it's possible
that it's only for zum zum, where practices and specifically did
that. But you will see other narrations where he didn't do that
just for sums. I mean, did it for other reasons. But for some
reason, there's a reason. And he actually mentions in the books
that after you've done your tawaf go in and drink a huge amount of
sums and water until your sights and everything fill up. So that's
the one time he actually told us stuff yourself, literally says Go
and drink, you know, like, really stuff yourself with water at that
time. So maybe that's the way to get more down is to stand up and
do it. And the other the other time to do it. The other time it's
been mentioned is, you know, in the days when they had bowls of
water from which you had to make, although, and not like this
endless, seemingly endless water supply that you open your tap and
you'll just keep running and running. Right. But you had a bowl
of water from doodles, we had a certain amount. Now you use that
as much of it for wudu as possible and it was normally measured. It
take out this, you'd know that I do do with this volume of water
said to be a cup or a vessel or a pot that you would use whatever's
leftover, you drank that standing up to actually stood up to drink
that. And the purpose of that is, it seems is that when you stand up
and drink, then you're hoping that it gets everywhere rather than
just in the stomach. So it goes it goes around further when you're
standing up to drink the leftover of the wudu water which is baraka.
So it's for the sake of Baraka, you do that? Because there's
clearly the person hasn't did that. And he did it in zum zum is
only in those two places that are very clear. Right, the next hadith
is related from Amarillo Schreib, from his father from his
grandfather, that he says are at rasool Allah He sallallahu alayhi
wa sallam, Yasha Buka even I saw the prophets, Allah some drinking
standing up, obviously, he means I've seen him standing up drinking
some time, worker ID and and I've also seen him sitting down and
drinking, which he probably means by that I've mostly seen him like
that, but I've seen him standing up, I've seen him sitting down as
well. So now this has to be that he must have done it enough for
him to see it as well. Which means that he did it sometimes to show
that it's permissible. So that's what that hadith is relating to,
if it was totally a really bad, reprehensible act to stand up and
drink. The prophets, Allah would never have done it so many times
as as observed. So you know, sometimes when we see somebody
standing up, and we just like make such a big deal out of it, right?
I think this should tell us that if it was something which is so
bad, that you should never do it, then it's understandable that you
know that then the process would never have done it.
But you will see there's a number of this is not to say you should
go and do it because generally the other half all understood from
these Hadees that you should sit and do it. But where there's a
need you had to you can't sit down somewhere, right or whatever the
case is, then it's understandable.
The next hadith is related from
ignore Ibis or the Allah one called a socket and the BSL Allah
is Amin zamzam for Sheba Wahaca him. This is what why in the first
Hadith, which is also no adversity Allah one, it's probably from this
that we understand that that's what he did there. It was from zum
zum because in this one he clearly says, he says, I gave the I serve
the prophets, Allah, some water from ZamZam, and he drank it while
he was standing up on the mountain with he seems to bring in so many
different durations from different Sahaba ignore bus,
no Scheibe from his grandfather, and so on to show that
It must have happened more than once. Right the next hadith is 219
which is related from nuzzel iblue Saburo.
He said that at our li Yun be Kuzey Mima I need the Allah this
was probably in Kufa. So I needed the Allahu Anhu. He once brought a
vessel of water, a pot of water. This is normally a cause is that
the mouth of the vessel is larger, not the tight one. Right. So if
something were to hold water in, but it's got a wide mouth, as
opposed to the small bottle mouths that we have, right, that would be
different.
Well, whoever Rama he was in, most likely in the courtyard of the
masjid in Kufa, because that's where it really allowed us to sit
down. He used to have his Magister he used to give his his bounds. He
used to give his lectures there for other men who so he sat down
with this water in the courtyard of the Masjid. He took this for
other men who Guffin he took a handful of that water for us at
the end, and he washed his hand with it. For other than Walmart
mother was 10 Chieko massager Who was your RA he was out. So then he
washed his mouth out, he washed his nose out. And then he washed
his face. He wiped his face and his arms and his head. It doesn't
mention the feet. But then it says some machete but Wahaca him.
And then he drank some of the water while he was standing up. So
it seems that he was doing we'll do them. He was either refreshing
his will do. Or he was doing a wudu after breaking it. If it was
we'll do after breaking it. He doesn't mention washing the feet,
which probably is included, he just forgot to mention it. Because
I mean, you can't expect somebody to miss their feet out. It's also
possible that he didn't wash his feet. And this was just an the
mini will do which is just to wash your arms and your face for
whatever reason or that it was just refreshing that part of the
window and he didn't complete the whole thing. So it's also
possible, but most likely, I mean, he could include it anyway. So
makalah Now the main thing is this, he did all of this and then
he said Heather, will do manlam urdf. This is the widow of the one
who hasn't broken his will do. Right. Then he said haggada Right
rasool Allah is Allah on file. This is what I saw Professor
Lawson do. So it's a sooner to repeat your will do after before
every subsequent solid even if you haven't broken your will do. So if
you don't. I mean this is he said that this is how I've seen so if
you want to take it literally where he didn't wash his feet, or
it's possible that it was included in there that he did wash his
feet. But the main thing that you wanted me to bring this for is to
show that he drank from the rest of that water. And he showed that
about some of them did it because he said this is the way Rasulullah
Salallahu Salam did it which means the profit and loss I must have
drank as well. Standing up from the rest of rest of the water. The
next hadith is Hadith number 220. In that one is related from
Anasazi alone you see until now answer the other 100 related a
hadith about this. We're wondering where he because he normally
relates a lot of these things. And so the Allah one, he says, and
then the VSL Allahu alayhi wa sallam Garner, yet enough for us
to fill in our ethos and either Schrieber to do a literal
translation of this it would mean that he would blow into the cup or
the vessel when he drank three times. That's what the apparent
words done of first aid an officer means to blow so it's like he blow
or He breathed into the vessel the cup three times. However, in
Bukhari and Muslim from Abu Qatada the Allah one it relates that
Rasulullah sallallahu Sallam na aka turnoff as a youth in a
facility in a He prohibited that somebody blow into the vessel. So
here we've got this hadith that seems to imply that that's what
the prophets Allah some did. Yet we got another Hadith in Bukhari
Muslim, which says that you shouldn't do it. So what does it
mean?
So the word in Arabic yet an office can also be used to mean
that, Take three breaths when you drink, and which doesn't mean that
you breathe into the cup, or you take the cup away, as will be
described. So it means to drink it over the course of three sips as
opposed to just one gulping down, you know, the competition's that
people have.
So you you drink some you take the cup away, take a breath, you do it
again. And then you do that three times, where you're Kulu, who a
moron and he's he would say that. So he describes that when the
person did this three times. This is more.
He said two things he says is Amara amrop means it's more
delicious. It's more pleasurable, it's more satisfying. So to do it
like this is more satisfying. He can't be talking about breathing
into the cup that's dirty. And he said that's more satisfying you
you can't expect that to be the case. So obviously what he's
referring to is breathing outside, relaxing. Taking another one
taking another sip. It's better, what Urawa and it's more quenching
because there is no way that you could be breathing into your like
trying to breathe and drink at the same time it just can never be
more quenching. More quenching is drink something relaxed then you
you drink another sip. So that's what it's probably referring to
here for sure.
There's another Hadith which is related with a sound chain and
then the VSL Allah is uncanny s trouble fi fella 30 unforseen This
describes this one this is more detailed, is that it also allows
us to drink over the course of three breaths used to drink over
the course of three breaths. Why the additional inner Isla fi when
he would bring the vessel close to his mouth, some Hola. He'd say
Bismillah ye the hara who Hamid Allah when he would take it away?
He would say Alhamdulillah you have it with Attica Fela from
three times you would do this it's also related and no Salah Lawson
na and he'll be enough some were hidden or NEFA hidden that
professionalism actually prohibited drinking it in one Gulf
War call a vertical shoot was shaytaan Imam Bay herkes related
this that is the way she thunderings isn't one girl. They
will call shaytaan izany in everything he does the wrong
thing. It just takes it knocks him back one we have competitions who
can be the best shaytaan that's what we're doing isn't it? And
then you get the worst drink there Coca Cola right? And you give them
big two liter bottle and say who can drink the most in one gulp and
who can have the most hot dogs with that? I mean it what is it
shaytaan or what then are we we think this is a bit of fun but it
this is what the prophets Allah loves him saying in this hadith in
Buffy that's the shortbow shaytaan then well it's just a competition
of the shaytaan it's related from Ibushi hub and ignore I mentioned
the Sybil of Sunni Bay hockey from another's
either Shetty, but Dooku Foley mo Salma Mamasan wala yo boo urban
should not drink in gulps but you should take it easy You should
drink by taking in sips In fact, in another version, which is maybe
not that of a stronger narration, but he says for in the lab by
urethral keypad or cupboard cupboard actually what that means
is liver disease liver problems to drink it in gulping it down is bad
for your liver because I think it's just the pressure that's
going in there just too much at once. You take it easy slowly runs
down. I mean one had the sums it up there's another Hadees we're
not about drinking but it sums it up because it relates to this be
hockey relates from Anasazi hola Juan Rasulullah sallallahu sallam
said anemia Rockman Well, Angela, two minutes shaytaan slowness and
calmness doing something with deliberation is from the Most
Merciful One, and haste, rushing and hurrying in that sense, it's
from the shaytaan unless it's to do with the Amarula Hara. Now,
unless it's to do with the deeds of the Hereafter, but that's only
about embarking on those deeds. Once you start the deed, then you
should take it easy. So don't delay your prayer. rush to your
prayer. But don't rush the prayer. So rush to the prayer, rush to
give sadaqa rush to do other things. But take it easy into
consideration when you actually do the Act. Now what is the hokum of
drinking in one gulp? Is it permanent? Because I mean, you've
got different durations that tell you these different things. So
some have said is mcru to drink in one gulp, ignore Abbas, famous
dabir in lactose and edema. And they said, they said, Look, we're
going to take it literally, it's the way the shaytaan drinks. So
it's going to be mcru to drink like that in one gulp. However,
there's another group that said, Well, it's permissible process and
said that in an exaggerated way, is permissible. It's not haram to
do it. Right? That's ignorant, we'll say yep. I thought it'd be
robber omoton Abdul Aziz and Malik. So there is a difference of
opinion there. Because they probably said professionalism,
just kind of warned against that don't make that a habit. Right.
What about breathing into the vessel?
They're saying that that's prohibited for health reasons.
Because when you breathe into it, you're polluting the water and
then you're drinking it again. So you're exhaling when you're
exhaling, you're trying to exhale? What is it carbon monoxide, that's
what is a dioxide. So you're breathing that into the water, and
you're then taking the water in whereas the water is supposed to
give you life in that sense. So it's obviously bad.
In fact, some of the scholars are also saying that you know, while
you're eating, don't drink at the same time because your lips your
mouth will be dirty. So they will be definitely something that will
go into the water. So wash. So first, clean your mouth out in a
sense that don't have any food in there, let it let it kind of be
removed somehow. Through your saliva or whatever and then drink.
It says wipe your mouth if you have to. The other thing it says
is that do not put the edge of the cup or the pot or the vessel into
your mouth, but rested on the bottom part of your bottom lip as
Touch. And then kind of, rather than having the vessel go into
your mouth and let it pour into your mouth as such, so that
there's nothing going into the vessel, it's all coming into your
mouth. That's the most healthiest way. Miss Juana they described
they discussed all of these things. They just didn't have
laboratories in those days to really like, you know, unfortunate
we've got many Muslims in laboratories today, but I don't
think they ever think about doing this kind of stuff in sha Allah,
somebody's listening, look into these things in more detail. So
it's only what you're saying but yet you will have a heart for
Allah Schaeffer to Sofia, where she will be shuffled till earlier.
Ma NFRC Hill job, you should when you're taking a breath in that's
when you pull the water in for either Jennifer Sue al hardage.
When the breath is coming back out, then move the pot away from
you, so that nothing goes into the pot. Right the next hadith is
Hadith number 221 That is related from Isa IGNOU unis from rich
Dean. That's a nice new name. And I'm I don't know it's been baby
time recently or what I've received a number of questions
about baby names. IG big names. So there was one person that emailed
me with a few exotic kind of names and I said, look, they don't
really mean anything. Then the person came back with another
three or four even more exotic exotic names. Now of them one was
kind of okay, but it was the spelling. It's one there's a word
called Marysia. In Arabic or Isha? It comes from Irish or Isha comes
from the same word. Marysia means livelihood. Now if you spell that
as M YSHA, would you ever say my Isha? Would you say my Sha? Some
weird funky name? Misha my shadow? No, it just sounds like so think
my Asha like mice has got nothing to do with that. Let's markeesha
You right my show it people are gonna say my show or Misha. So
don't try to justify it with my Isha for that is M A dash sorry a
either a dash or apostrophe, I S or E s if you want e s h a. H ma e
show some big big names. Another one.
Ridwan will Adam, Ridwan means happiness pleasure. Ireland means
the universe, the pleasure of the universe. Now what does that mean?
What are you trying to mean from that? That name sounds good. This
word sounds good. Let's put it together. Man. That sounds cool.
Ridwan Allah Allah Subhanallah I mean I guess you could make it a
good name but you'd have to like
you'd have to put a lot of you have to read into it a bit you
know anyway here you go rich the in that sounds cool. I think that
sounds nice rich Dean comes from rushed guidance the right way.
Rich teens I think that sounds quite cool isn't it anyway? Rich
teen IGNOU crib this one. He relates from his father crib from
ignore adversity Allah one and then the BSL Allah Hardison can
either sediba when the profit and loss him used to drink, then a
first a model attain, he used to take two breaths. So which means
that he has drank in two sips by taking two breaths, unless he
means that he drank one sip, then he took a breath and he drank
another sip, he took a breath and during the third sip, so it means
he's still drinking three sips or it could mean that he actually did
breath meaning sip, obviously that means sometimes because you've got
another one he says that he drank in three sips so this just shows
that two or three times it's okay, it's fine. Don't insist Hey,
brother, you must drink in three because it was awesome. drank it
in two as well. Main thing is this, just don't gulp it down. And
this is supported by another Hadith isolated by Imam Timothy in
his big collection in his journey. From ignorance bustle, the Allah
Allah rasool Allah Salah Lawson, Salah trouble wa hidden Kashmir
Bill buried do not drink single in a single Gulf like the beast does.
Lacking a shareable Medina. With Allah Earth drink either in two
sips or three sips so don't drink in one sip. That's what's
prohibited or that's what discouraged. Drinking two or three
sips was some mo either and don't ship to them. wahama do either,
and tomorrow factum, and say Bismillah when you're drinking and
say Alhamdulillah when you are when you raise the cup from your
mouth.
In another Hadith of Buhari, it mentions Martino telethon. He
mentioned two and three times. So drinking two sips or three sips
it's fine. So you can do 234 Or five and a big copy you don't
forget this. I'm going to measure this okay 1/3 I have to drink this
much. Then this much and this much it could be more than three main
thing is just don't drink in one gulp. Simple. Unless it's a very
small amount of medicine or something then you have to drink
in one go then if you tried to do three in that is going to be
really complicated. You might drop him half of it by the time you do
that. There's a there's a
teacher in India and his punishment you know his punishment
is the classes on the third floor. And there is a reservoir on the
first
Just on the ground floor, the what you call the house where you make
wudu. So when he gets really angry and somebody gives them a cup, and
he gives them a spoon is that keep this cup here, take the spoon
down, and you need to bring water from that reservoir and fill this
cup up with it. Now can you imagine in 50 degrees, you go down
with that spoon you you've hooked, take some water in it, you start
going up, hover will evaporate, and a quarter of it will drop. So
you get there and you got quarter of water you feed it you go back
down and you never want to mess around with him again. So the way
to I mean for us the way of sooner will be that you will get the
basic sunnah will be achieved by drinking into sips. Then after
that it's as many as you want. Hadith number 322. It's related
from Abdul Rahman IGNOU Obeah. Amara, whose name was said Osama,
he releases from his grandmother. Right he relates his from his
grandmother, whose name was capture Amma been to thurb it YBNL
Montero and Ansari, the sister of Hassan Ibrahim habits that his
grandmother imagined I mean a grandmother like that relates
Hadith to you. It's quite cool, isn't it? To relate Hadith to. She
had met Rasulullah sallallahu Sallam she was a Sahaba so she
says the hola hola yo Rasulullah sallallahu alayhi wa sallam for
Sheree Berman theaker. But in more Allah Katinka Iman, the Prophet
sallallahu Sallam once visited us, and he drank standing up from a
suspended waterskin right from the mouth of it. You know, somebody
said, don't drink from the bottle. And Rosen himself has prohibited
that. But on this occasion, he drank from the, from the opening
of the water skin, which was suspended. So he stood up, and he
drank from there. And she relates this really clearly. Whereas, as
we've seen from other things, this is how he was relating something.
But there's something that works Ross was prohibited from similarly
he as well.
There is a prohibition related about drinking from the mouth of
the vessel itself. Why? Because there could be something in it,
which you don't know, especially if it's dark, or because those
water skins they were obviously they were not transparent, you
couldn't see through them. So there could be something in there.
They weren't, you know, 100% sealed all the time, you might
have left it open or whatever. That's why, because the prophets,
Allah, some said, Nah, and, uh, well, it's related na and Tina
Philistia. Enough, enough means to
up turn the because it's a flexible kind of waterskin. It's
this large piece of leather, right, that's been put together.
And there's a funnel part at the top, right, a small part of the
top, which is whether you you,
you can drink from pour from. So it's flexible. So you just bend it
down, and you drink from it, if you drink from it directly. So
Rosen is prohibited from doing that. So why did he do this here?
To show that sometimes it's permissible to do that. So now I
mean, if you really hungry one day, really thirsty one day, and
you know, there's a bottle of lemonade in the fridge? Well, you
could just knock it from there if you wanted to. It's bad to do it
all the time and make a habit of it. But it's not impermissible.
This doesn't give the children permissibility of doing that. If
they're listening. Today, we can do that. Mum can't say anything to
us now. Because this was done once. And normally the prohibition
is for 10 z.
Now, it depends on the size of the bottle. Right? And of course, it
depends on your size as well. I mean, if you're a small gathering
some big bottle, I mean, it's going to look really weird, isn't
it? But if you're a big guy, and you've got a Samsung Note, it
looks okay. But if you're a small guy and got a big Samsung Note,
you're putting a What are you doing? You're calling on a pad?
You know, it just looks weird, doesn't it? So all of these things
just depend on who you are and how you're doing it. Because a lot of
this is to do with their artifice to do with the customers to see
how it's all about etiquette. A lot of this is about etiquette. So
one is the perfection the way of perfection the way of best
etiquette. That's what Brussels generally did, but then he showed
that it was okay if there was a need to do it. Otherwise, he said
then now there's another thing mentioned here she says Then she
must have thought great for coming to Isla fear.
I after he'd finished I got up I went to the the mouth of this
water skin for Qatar to and I cut it off. I cut it off for tomorrow
purposes. Now this people who would not like these kinds of
things to happen, because they think this is all better. If you
said well look at this hideous and said well, that's permissible. Or
they'll say that's what Rasulullah did. Nobody else can do this.
Right. So it's just well, you can only do it with a water skin. You
can't do the bottle. Right? So yeah, you know, if you've got a
shake like that, you know you need to find a water skin and then you
can do it with that if you really want to do this in a very
literalist, you wouldn't do it with a bottle of water. For that
matter. You want to say
If the top if you really wanted to, you know, but anyway she she
said she did this now, this is not a one off because let's look at
the next slide is the next slide this is number 323. That one is
from Anasazi Allah one he says Gunny at an office will fill in at
11 Prophet sallallahu alayhi wa sallam used to drink
with three sips we've already mentioned that before. This is
just another version of that narration number 324. That is
related from Barbara IP New Year's Eve. Who is Bora Eve New Year's
Eve IGNOU. immunity and us so this is like a grand son, a great
grandson of an assembler Malika the hola Juan. He relates from his
grandfather from his grand father and US of nomadic that the Prophet
salallahu Alaihe Salam de hada he went somewhere. It doesn't mention
in the Hadith who but it was almost a namespace this time,
almost, almost surname was also the islands mother.
So you must have visited them. What care button more a Lakota
there was a water skin that was suspended. That's what they used
to keep them maybe because on the ground, things could get in there.
It was kind of all over the place. So you hung them up. For Shelley
Berman thermal carrabba. He drank from the spout. He drank from the
opening or Jota Eman while he was standing for comment on
mousseline. Now that one was Klobuchar. This one is that was
captured the sister of Hassan and author but this one was almost the
name clearly for Komodo Muslim. Clearly she mentioned him and she
mentioned and Isla Rasul curb to the mouth of this water skin for
Qatar atta and cut it off. I've got one now as well. So this is
not a one off case, as it's happened with two and finally 325
The last Hadith of the chapter. It's related from Arusha been to
set up no ABI Waqqas Serendib, Nabil Wakasa, the Allah one whose
daughter, she relates from her father, she stayed alive until
Imam Malik Mehta, and she passed away in Madina, Munawwara in 17
theory 117 After Hegira when she was 84 years old. Imam Bukhari emo
and others have related Hadith she relates from her father that Nabil
Salah Lawson kaneesha. Waka Eman Rosa loves them used to drink
standing up as well. Some have said that he is just about point
about the chain that it's obey the bin to now bill in the chain as
opposed to obey the bin to not ill Nabeel nihilists
point of the chain. But there you've got that again. So I think
the conclusion of all of this as the early might have done is that
generally the council awesome sat down and ate, drank, and wherever
it's mentioned that he prohibited it was for health reasons it was
bad to do that. But then it's permissible to stand up and drink
where necessary, but the general thing should be that we should
encourage the sunnah to stand up and drink and to drink in at least
two sips or three sips and do not blow into the vessel. That's why
when people do when they have very hot tea, again, you shouldn't blow
into the vessel because it's harmful for you. Put some extra
milk in there, cool it down,
put it in a bowl, because normally and put it in a bowl it becomes
more spread out. Moving from one you know, pour it from one cup
into another and back into that cup, something like that, but do
not blow into it. It's a very bad habit to blow into. The next
chapter is about the perfumes of Rasulullah sallallahu wasallam.
Allahumma Anta salaam Inca salaam diabolically other jewelry with a
chroma la homea HeyYou yaka Yun bureaucratic and stuffy allow me
knowing him and then Leila Hey, Lana, Subhana inna Konami the Lord
he mean, just Allahu Allah, Muhammad Allah Allah Allah, Allah
Allah feelin our ham now if you know what I do, you know what,
Allah whom I had, you know, had the b&o Ajarn. Now, who that
eliminated Allahu manana so look at the moment if you are the woman
if you are Shukra Latvia, Allah Houma in a Luca alHuda took our
life Alina, Allah homea yaka Yun bureaux medical history.
Subhanallah be carbonized. The DMARC foon was when I didn't want
to study you know what I'm doing