Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi The Life Style of Prophet () Part 25
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hamdulillahi rabbil Alameen wa salatu salam ala CD mursaleen
while he will be here, Baraka was the limiter Sleeman Kathira on
Isla Yomi. Dean mothered we are on the final part of this chapter
about the way that allah sallallahu alayhi wa sallam lived
in this world. Just to complete the rewire have the rest of the
hadith of this chapter, which we haven't read yet. I'll just read
the Final Four, four narrations.
Bismillah. R Rahman Ibrahim are beginning a call ahead with an
arrow modelled Luis Mar 11. The majority dignitary then called a
hadith any Airbnbs I'm by nib nib Rashid in and basically OB has
even called a summary to serve the person with the Allah one who
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saw but even outside Muhammad Ali, who sada to a Salam, Myrna Kuru
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Quran, the Hakuna were in Dhaka Matata Russia to Russia to will
bury you also had been arrested in New Zealand and even Dini local to
hustle to even what alarmingly are we can you call ahead the thinner
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I had this an arm Ragnar isa guna and I'm not an amateur either we
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sorry river called ruhuna. Miriam Vanessa rufa coral Hadith a bit
odd he called a choleric, but who has won a Lakota at anyway Anita
Serbia resub it Marsudi ly Salalah party he was a murderer now to
Armand Illawarra krishnagiri. Takahashi Hakuna felt October that
caused them to pass them to her by cause them to her by new
urbanists. I didn't mean I mean, severity I had one Illa who Amuro
missile mineral I'm sorry, was to God buena umara Verdana color
Bobby He called I had the scenario to live in Arca ramen kala Deniro
hognose nametable Hanuman bacillary you got to know her
murdered Musella metacoda had the data no Anacin called a quarter
Rasulullah sallallahu alayhi wa sallam luckily enough to fill your
Melia halfway I had done what I could only to Villa you wanna you
don't what are the yesterday when I mean by any letting well mean
warmer Do you want to
be learning time when you could who can be done in Russia you
worry to be the then
he called ahead this an armed Allah He marked the Rama and got
caught I had this an iPhone of no Muslim color had the burden of New
Zealand outdoor color had the the Nakata douarnenez Sydney Mulligan
or the Allah one and maybe it's a little Omani, he wants the limb
blemish the mirror in the hole either.
Let me Ah there we are in the Hoover Dam on water Arsha main
hubs in Walla Manila Duffin color Abdullah all about the home hookah
throttle ad whatever he called I had the thinner I don't know her
maiden God I had the thinner Muhammad Luis MindLab. Now before
they can go ahead and have not been on Muslim and Muslim Legion
they've been unknown for years and who the you call it and Abdul
Rahman ignore Alfian Lana Jellison what can an amateur these who are
unknown caller Babina the Yeoman had died the whole Nobita who the
harder part is a little Maharajah what will Tina be Saifuddin V her
HUBZone Well, I'm on but I'm now the backyard the Rotman faculty.
Mohamed ukic Bacala halacha Rasulullah sallallahu alayhi wa
salam, ala Mishima. Hua LIU BEI de Mille Hobbes's share Ed. Further
further Alanna Erina Dima Hua, you will dinner and we've covered half
of these generations already, we have about three, two or three
generations left.
So the next generation the next hadith is related from Anis
nomadic or the Allah one. That was Zulu allah sallallahu alayhi wa
sallam said, and in this case Rasulullah sallallahu alayhi wa
sallam was describing the struggles that he that he went
through. So he said, Look, I only have two Fila he wanna your half
who had
I have been, I have been caused to be frightened.
Whereas nobody bugged me was in that state, nobody else was being
frightened, or was being was becoming frightened themselves.
And that was because in the early part of Islam, rasool Allah Allah
Allah some single handedly was making the the Dow and the
invitation to people and there was nobody else and it was obviously
against all odds. So he was frightened in all sorts of ways he
was caused to be fine people tried to scare him off.
Welcome to the to Fila he was not you that I had.
And then he says that in the path of Allah subhana wa Tada or for
the sake of Allah subhanaw taala.
I have been inconvenienced hum troubled given all forms of put on
the old
terms of difficulty. Whereas nobody else has been given that
kind of difficulty in the path of Allah subhanaw taala.
So the amount of stress, the amount of difficulty, the amount
of freight that people have tried to put me through, nobody else has
had that kind of experience.
The reason is, when Rasulullah sallallahu alayhi wa salam was
sent as a prophet, you have to realize that the prophets Allah
ism came after there had been a pause, a cessation of Prophethood
for about 500 and some years from a Silius. The lunchtime, yeah,
hey, Ali Salam around that time to after that, over 500 years.
Whereas before, there used to be a prophet. In fact, there were many
prophets at one time
Jacoba his use of it he Salam, then you had is Hakala he said,
I'm Ibrahim Ali Salam is married at Islam, Lutheran Islam around
the same time.
And then many of the Bani Israel, they were known to be around the
same time, one after the other. So people knew recognize what it was,
even if they were people that were not following the religion
properly, and had problems and had issues. Still, in general, because
of the prophets, you could imagine that there was a divine Lee really
a revealed religion. And there were people who were following
something, there was a book that was that was being followed at
some level or the other. So people knew what religion was. Now we
come a time after 500. And something years, especially in the
in Makkah, which was probably worse off than other situations in
other other places, because they had no proper civilization of
their own, their civilization was quite wild, in a sense, other
people look down upon them for them being so unscrupulous in many
things. That is the situation that probably still hasn't came up. And
so now you can imagine that if you're trying to enlighten people
in that situation, what you're going to confront, what kind of
feelings you're going to have, what kind of challenges you're
going to face, you can just imagine it put yourself into that
place, just for a moment. So when Allah subhanaw taala, sent
Rasulullah sallallahu, some as the messenger designated him as the
Prophet, the land around him, where he lived where he was in
Makkah, Makara.
It was filled with different groups of kuffaar. And these
leaders, these tyrannical leaders, that wouldn't stop at anything.
Allah subhanho wa Taala told him to call to Allah subhanaw taala.
So he began to call the people to Allah subhanho wa taala, trying to
relieve them of their faith that didn't bring them anything that
didn't give them anything. And he did this without any ministers,
any governors, any Associates, and anybody else to help him
initially, he was totally alone. He was totally alone. So
initially, this is essentially we're tracing his data, the way
his data will progress. This is this is a summary of it. So
initially, he used to call people single,
individual by individual. So singly, he used to call them
individually so used to go and speak to somebody, he never spoke
to a whole family at once necessarily. He spoke to people
individually. And he would never openly proclaim the Dawa in any
kind of gathering. There were many gatherings those days, they were
they did a lot of things outside. They had these noddy's Which
essentially means committees where they used to sit around the Haram
that was one place they used to meet up in different places. So he
didn't go to these places and speak to them there because there
will be too much opposition.
So initially, Abu Bakr the alarm became Muslim right at the outset
Abu Bakr the Allah accepted Islam, Hadith out of the Allah and these
are the people that were in Islam right from the beginning. This is
an order of Islam of the Sahaba Abu Bakr and Khadija the Allah
Juan. So Khadija is Jana was the first then we work on a Siddiq.
They don't know how to the who was his slave Earthman. Then Then came
Earth man with no our firm
after Abu Bakr, Siddiq radioligand Zaidan Hadith, Earth man of
Northen Zubaydah Abdullah
Abdullah Hannibal ALF those three sides of Nabil raucous for but
hashtag no obey the law. These all of these came into Islam at the
coding of Abu Bakr Siddiq Rhodiola one, those are half of the ASHA
mashallah there.
Then after that, the rest of them abou ERBE the Java was the next
one. Then Earth maandag Numata rune
Earth man ignore Maroon. He's not one of the Ashara he's not one of
the 10 but he's one of the other great Sahaba who became Muslim
right at the outset. And then after that, a group of other men
and women became became came into the fold of Islam and became
Sahaba and Sahabi.
After that,
then only once he had a number of these people with him who had
embraced the religion, only then did Allah subhanaw taala then
reveal after three years Faust that Bhima Tamara that was the
hokum that was the that was the revelation that came. That was the
instruction that now raise raised your Dawa. Do it openly proclaim,
proclaim it publicly?
So, raise it loudly that which you have been commanded. This was
after three years of the of receiving prophethood right to 10
years before moving to Madina Munawwara 13 years he stayed in
Makkah macabre was in the first three years it was all silent
Dara, then he was told to proclaim it openly. Then he began without
any fear he would go and he would say what he had to say. And
obviously that then caused a big backlash. So he used to go to the
people in their homes. He used to go to some homes, they used to
speak to them. He would say, yeah, you have nurse in the La Jolla
Morrow come and caribou huella to Chico be he che, oh people, Allah
subhanaw taala commands you to worship Him, and that you do not
ascribe any partners to him. These were the big things that he had to
relieve them from the Sheikh was the big thing, and then worshiping
other others besides Allah subhanho wa taala. And he would
speak about the discrepancies of their faith, the weaknesses, and
the problems with their belief system, he would speak about them,
he would speak about how the things that they took to be Gods,
those deities, those objects of worship that they made for
themselves, that they've got no say in anything, they can't
benefit you, they can't harm you. They just they're mundane objects
that don't do anything for you. And he just showed how the whole
system was totally in disarray. And there was no cohesion in their
system, because they used to be constantly arguing, and fighting
and quarreling with one another. For hundreds of years. Some
arguments used to re to rage, they used to kill each other, and then
the children, when they would grow up, they would they would take,
they would avenge their father's death. And it was just a system
like that that was in total disarray, not have any cohesion,
that gave them any kind of satisfaction. So obviously,
regardless of what system you have, initially, there's always
going to be a backlash to anything. That's why they gathered
together against him. And they became his enemies, even though
they had a lot of respect for him before they used to trust Him as
the trustworthy one. They used to consider him the trustworthy one.
But this is what happened. Out of all of these people, there were
obviously some people who are worse than others. There were
others who were probably ambivalent, they didn't know which
way to think. But they will just follow whoever said whatever they
said, but there was some people who led the charge against him who
led this enmity and this movement against him. And among them, they
were obviously the famous seven. These were the famous seven
leaders of the Quraysh that led this charge against him that we're
individually all out there to cause him as much harm as
possible. Allah subhanho wa Taala I'll speak about the seven
afterwards. But Allah subhanho wa Taala sufficed him of them, Allah
took care of them.
As Allah subhanho wa Taala had said, and had promised that he
would be taken care of. So those seven were dealt with Allah
subhanaw taala says in a cafe, Nikhil Musa has seen that we will
suffice you we will take care of you.
Against those who mock you, Mr. Has in these were the seven that
used to mock him. And normally, you can only mock somebody if
you've got support. Because it's very difficult to mock somebody in
front of their own entourage, unless you've got something behind
you. But because they had everybody around them, and the
people didn't know better. So then they would stop mocking laughing.
And that's why they call the monster has even they call those
who mock others in a sarcastic and rude and insolent way. So these
people who had been those who had mocked Abu Sufyan was not one of
them. That's why he became Muslim afterwards, despite his enmity for
a very long time. But he had a bit more respect, it seems he wasn't
as bad as the others. He was in some senses, but in some of the
things he something saved him.
And all of these other seven day data's Kuffar. The data's kuffaar,
they had no no God, even though they were the they were the
leaders of the people.
The Prophet sallallahu alayhi wa sallam, despite all of this
opposition, and despite all of this facade that they used to do
on this corruption that they used to create this tyranny, and
everything else, and it's the they had the rule in their hand. They
were the leaders of the courage. They were the leaders of the
people at the time. The prophets Allah some remained throughout
this period.
singly with with these few supporters, he remained
on high Himba his aspirations remained all his high. He never
lost his him
He was he always remained sound in his heart and set and very firm in
his in his mission. He was he was never humiliated in himself to
think that I must give this up. He was always felt helpless in the
sense that I can't convince these people, but he never felt
humiliated that what's the point? I won't do this anymore? Never did
he feel that and he would never fear anybody's criticism when it
came to for the sake of when it was for the sake of Allah subhanaw
taala he wouldn't
now with regards to
it we don't need to go into the types of hardship that they put
the promise of loss I'm under because we we've read much about
that already. We know much about that. The seven though the seven
the seven that were considered the muster has been and that were
considered those that were the some of the arch enemies of the
time. They were us would ignore acid Ibni Abdl Erza
a sweat if no acid ignored the result. Then there was acid ignore
at the booth. So that's to us what a blue your booth at the booth?
What did ignorant Mahira you probably hear more about what he
didn't hear the first two you don't hear much about them as
much.
But when he didn't know Mahira is another one. Then I'll see ignore.
Ignore a Sahami you hear about him as well as in the world a Sahami
another one is how to think no basis to him. You don't hear much
about him either. rockbrook No, I'd be more eight. You hear about
him a lot. As one of the arch enemies. He was the one that
Allah subhanaw taala May Allah curse him. He went and trod on the
neck of Rasulullah sallallahu alayhi wa sallam while he was in
Sajida. Once while in frustration he went in
with his foot he tried and Rasul Allah Lawson neck until it was it
was quite harsh. It was quite harsh and Bakr Siddiq, radioland
and stood up and he moved him away. He shoved him away and he
says that's when he said his famous word a Ducati, Runa Romulan
a year old Robbie Allah, are you going to kill somebody? Because
that's how that's where he was going with it. Absolutely,
mercilessly. Are you going to kill somebody murder somebody because
they just say that my Lord is Allah. Then the next one was Abu
Lahab. So the last two Abu Lahab and Abuja these were the biggest,
the others in different levels, but Abu Lahab and Abuja Hall, were
the biggest of these people. So Abu Lahab, he was probably the
biggest. He is the one who put the insides of a of an animal on the
prophets of Allah awesomes neck. The other one, he put his foot, he
couldn't put his foot he put the dirt, the inside the intestines
and so on that residues the inside that of an animal
of a camel, he went and he put it onto the neck of Rasulullah
sallallahu. So now can you imagine that the stench and the
humiliation in that kind of a situation on he put it on the
shoulder of Rasulullah sallallahu. So while he was in such the behind
the car, but this was done in the Harlem,
the prophets Allah some remained in such that during that time he
remained in such the farty martyr, the Allahu Ana, she was a young
girl at the time. She was a young girl, a young young girl at the
time, she mashallah Allah subhanho wa Taala gave her the bravery, she
went and she pulled it off. She pulled it off. And this was not a
thing about that is.
The significant point here is that he did this in front of everybody
that was a place where people used to gather by the cover, around the
Kaaba, and they were numerous Quraysh that was sitting there and
when he did this, and of course the Lawson was in such that they
were laughing their heads off essentially as his hat their
morale about Doom Allah about, so much so that they were, they were
shaking with the in the uncontrollable laughter. They just
really had the time of their life as such. When the Prophet
sallallahu alayhi wa sallam, he continued, he finished his solids.
And before you ask, well, you know, that's all dirt. Well, this
was the beginning of Islam, that gum had not been fully codified.
So don't don't get too confused about all the blood in the dirt
and the impurity because I know people, some people, their minds,
they go there, and they miss the whole picture. Right? So and then
the profit or loss made a DUA.
The Prophet sallallahu made a DUA, he said, Allahumma Ali can be
Quraysh of Allah. I give you the courage to seize the Quraysh it is
incumbent upon you to seize the courage. And he said Allahumma Ali
could be a sham.
Allahumma it could be American he sham Oh, Allah sees Amber IGNOU
Hashem that's the name of Abuja hull, which Allah is his title.
And he said what what what's happening Robbie will shave it up
near Robbie. Well, Willie Dibner rutabaga. What Oh man. Yeah, Tony
health. have what you need to be more eight
We're Amara tunnel worried this is the heatwave to our against these
seven.
He made dua against them. Oh Allah subhanho wa Taala sees them.
Because it wasn't for himself, it was just the fact that they were
causing a major problem for the rest of the day, whether they were
the obstacles for other people to believe, if you're leaders, those
who look up to those who are who who kind of lead the charge, if
they're not, if they're not accepting something, in fact,
they're opposing it than most of them, especially in a tribal kind
of situation, that people will not. These were major obstacles he
got he and Allah subhanho wa taala. Every single one of them
was killed during the Battle of butter.
And the battle of butter, as you know, was three was was how many
people
it was, it was a ad hoc battle.
Right? It was, it was something that you would never expect this
small fledgling army community of individuals that got together, but
every single one of those leaders was killed on that day. Despite
all of their bravery and their positions. Allah subhanaw taala is
dua became the Allah subhanaw taala accepted into our Rasulullah
sallallahu Sunday, except Amara, only Omar was saved out of all of
those that the promises made to against only your Omar was not
killed on that day, he died later in the lands of Habesha, one of
the worst deaths that you can, you can have it says he died as an
insane man, totally in the wild. He died a humiliating death there.
Then, the next stage was these are the milestones. These are the main
headlines of this, the milestones, then,
the Quraysh, they decided to come together when the leaders had been
killed. And later on, they decided to come together, that
we need to do it in a way that none of us singly becomes blamed
for it. Otherwise, the rest of the coalition they had allies, they
would all gang up against them, just because of the alliances that
they had. So they said that we will take one person from each
tribe. So now if the tribe of Rasulullah sallallahu Sallam wants
to go against any other tribe, which tribe is he going to go into
the rest of Makkah, every tribe of Makkah. So this was a an idea that
the shaytaan gave them
coming in the form of a human being. So
it will initially that before before that before that point,
what they decided then all the tribes together is that they went
to the protector that are sort of LaSalle Allah some had in this
world, which is Abu Talib, his uncle. And he told him on a number
of occasions, look, your son in law is causing this problem your
nephews causing these problems and everything you need to
take him out of your protection. Because they knew that abou Talia
was from a very strong tribe, and they didn't want to face up to
that. So they told him on a number of occasions, but obviously Abu
Talib would never oblige them. He loved his nephew a lot. Allah
subhanho wa Taala had given him that amount. Finally, they decided
to put them into the ravine of Abu Talib for three years. And they
wrote a pact against them that nobody should do any kind of have
any kind of relationship with them. No, nothing, no business
deals or anything of that nature. They came through that I mean, the
story is famous. You don't need to go into detail. But finally then
what happened is that
because of Abu Talibs protection, they couldn't now touch Rasulullah
sallallahu Sallam himself, after the reveal and everything they
couldn't touch your soul allah sallallahu Sallam
because I thought it was very strong in that.
So then what they started doing now the other Muslims, they began
to become more open. So then the poor ones, the rich ones will find
the established ones were fine. But the poor ones and the
outsiders, they started to trouble them and obviously that would also
if they were troubled, that would cause a lot of grievance to the
other Muslimeen. So then you had biller and barbecuing a lot and
I'm a liberal for Hara Yes sir. The Allah one. And his wife Samia
are the Allahu anha their son Amar, and others who are
considered not to be so strong in the community. They made sober
none of them recanted. They made sober.
It's related from Heidi and Muslim that Hi Barbara, the hola Juan
once came to Rasulullah sallallahu alayhi wa sallam, and the Prophet
salallahu Alaihe Salam had a sheet over his head. He was in the shade
of the Kaaba. And he said, he told them about what had happened and
what they had experienced the difficulties again in from the
Mushrikeen. And he said, Yeah, rasool Allah, will you not pray
for us? And the prophets Allah some sat up, he was relaxing, he
set up and he was really red in the face and he said, people
before you were being totally their skins and their flesh was
being combed of their bones with metal
sharp razor blade combs It was totally been separated like that.
And that did not turn them away from the faith. Promises knew that
it was all going to happen in good time. He had to give them him. He
had to increase their support and their patience. He had to show
that this isn't the worst of things that can happen because
there have been people before for the sake of the deen, a lot worse
has taken place.
And he said there were people who would be chopped in half literally
sewn in half. And that would not take them away from their faith.
But the prophets Allah Islam did tell him that there will come a
time it's just going to content schedule of Allah subhanaw taala
time will come when somebody will go, a writer will go from Santa
Ana to other remote and he will have nobody to fear except ALLAH
SubhanA wa Tada. That's Santa Ana to Hadramaut they both places in
Yemen, to show that the Islam will reach there and there will be
peace throughout. And people will be able to travel between these
distances and there'll be nobody to fear except Allah subhanaw
taala
so that is what Rasul Allah salAllahu Alaihe Salam is relating
to when he says that I have been caused to be fearful whereas
nobody else had any fear at the time. I have been caused all of
this hardship and difficulty and pain, whereas nobody else had any
pain like that. At that time. He's referring to all of these things.
And then he says well occurred at that earlier fella thought I mean,
benei Lee let in Wyoming murli what he believed in time when he
Kulu COVID Illa che on you are ready to be learning.
And then he said that a time has also come 30 days, night and day,
not just 30 days and then you know, in the nighttime, we'll have
some food no 30 Days and nights
and nights where for my for myself or Bilal
or the Allah one. There was no food to eat. There was no food
that anybody with a liver could eat, meaning any human being there
was no food that was sufficient for a human being that they could
eat. The only thing that we had Illa shaken kalila shaken up to be
done, except something that could fit under the under the armpit of
Bilal or the Allah Han. How much can fit there. It's like a little
piece of cloth, a towel that you put under your armpit. That's all
that can fit. They're essentially saying that as much as a sheet of
a towel, that's all that that's all we could find. 30 days on end
it was nothing like that. Some have related that this was during
the expedition to Thor if but the stronger opinion is that in Thor
if he took he took Zaid, Radi Allahu and not below.
So this must have been more
to do with the time when they were sent to the ravines where they had
nothing to eat, when they were forsaken for 30 days for for three
years. So times came like that well for 30 a month on end there
was nothing and the progress handlers and that's exactly what
he's saying that we've we've been through all of that. Inshallah
we'll put this hadith in more perspective afterwards. But let's
look at the next Hadith the next hadith is from Anna
supramolecular, the Allah one again,
see and so the Allah and stayed with him for 10 years. So he must
have been there when the Prophet was was saying this to different
people. That's why he's a prolific narrator in this regard.
Honestly, the Alon was very wealthy afterwards himself because
the professor was made to offer him. He relates that the Prophet
sallallahu alayhi wa sallam never had together either at lunchtime
or supper time, bread and meat. Let me yesterday we are in the WHO
Rada and what are our main hubs in Walla Amin Illa. Allah Duffin
never once for both for lunch, or for supper. Did he have both meat
and bread? Today? You can't have one or the one without the other.
You go to somebody's house and they put you just bread. It's just
unheard of. Yes, maybe in some cases they give you just meat but
even then you'd have something along with it. If it's not bread,
it'd be French fries or chips or something or wedges even bigger.
Illallah doff except sometimes only sometimes Subhanallah look at
the diet
except some it's like Oh, is there some bread? Okay, we'll just have
some bread today. Maybe it's some vinegar or something? Or is this a
meat meat was it's only US that are into meat so much they didn't
have the facilities or the availability to have meat every
day. There are people today who have to have meat every day.
Now you know that meat has an addiction because of course I was
I'm says in a hadith that he has an addiction. You think only wine
has addiction and cigarettes have attention addiction. It's in a
hadith I mean, it's in a hadith that
lamb in Motema Malik there's a narration it says that
that has Dora Tonka Dora was still hungry.
It has an addiction like that.
diction of wine and intoxicants.
So those who are into their meat understand that, you know, it's
similar to wine in not in Haram. But in your addiction to it. There
are people who will have vegetables, but they have to have
a bit of some meat in there otherwise, the taste isn't right.
And there is somebody I heard about who's who's wealthy, who,
every morning he has to have some brain, liver. What else heart and
meaning, you know, from animals? Yeah.
I mean, that's something that people eat once in a while or
something. This guy's wealthy from the local butchers, they cut
animals, he gives that now that the age of 60 is at a heart
attack, because he has to stop it. So Hala, there's an addiction to
these things. And that's the sad fact about it. That's why we
should have meat free days. The Obama mentioned that you have meat
for 40 days, your heart will become hot. At the end of the day,
it's meat that you're eating.
Right. So we should minimize as much as possible. They should be
meat I mean, the sisters who are listening, right really you I
mean, I know it's the men that would really want their meat. But
everybody needs to make an effort on this three meat free days. Try
it out, you know, start with one day one day without meat. So this
is the situation with Rasul Allah, Allah, Allah Allah doff, except
sometimes, and off of refers to a number of different meanings. It
could mean except when maybe the whole family had to eat together.
Maybe when he had the Prophet Rossum had guests over then for
their sake, he would do this. So it was only done sometimes but as
a standard, which we have as a standard. It was not like that.
The next hadith is from gender.
It's from Abu Dhabi, from Muslim women agenda from no Felipe not
Yes. alHuda Lee, who says that Abdul Rahman now for the Allah
one, one of the 10 Sahaba. He was one sitting with us. He was our
companion. We were sitting down with him. And he says what kind of
Nirmal jellies he was a wonderful person to sit with. You know,
there's just some people are very pleasant to sit with that they say
good things. You just feel good in their company. And we're in who in
color Verbena
that a young woman had either the Honda beta. What the Honda
fortessa Maharajah what Athena we saw, we saw fit in. We had a
HUBZone Walkman. One day we were sitting with him, maybe in the
masjid or wherever else it was. And he came back with us. You'll
maybe it was in the market, because he was a businessman as
well. He we came back with him when he was returning, we came
back with him.
And on that occasion, we went into his house. He probably invited us
in we went inside his home. He came inside, he went in to take a
shower. And then he came back. And in that time, when he came back
out, he brought us a plate in which there was meat and bread. So
he brought us out a meal. Furthermore, Walmart when he put
that dish down Bukka Abdurrahman, he started to cry Abdurrahman
mouth, who's serving them. He started to weep. He started to cry
for cultural Ahuja about Mohammed. So this NARRATOR He says, I said
to him, oh Abu Mohammed meaning his is calling in my son's name,
my ukic What suddenly made you cry. We haven't discussed anything
of that nature. What suddenly made you weep and cry like that? Call
it a halacha rasool Allah He sallallahu alayhi wa sallam, what
am ye Shabbat who live at min Hobbes's Sharia. He says that I'm
remembering the fact that Rasulullah sallallahu and passed
away from this world, he went from this world, and he had never once
along with his household ever been satiated, had a full stomach at a
full meal of bread of barley bread. Never once as though saying
that right now we have all of this food that is more than sufficient
for you, it will satiate you. But now I think back in Rasulullah
sallallahu Sallam never had food like this with his family. And
that's what made it that's what made him cry like that. We read
the Hadith Abu Haytham relates from the Prophet sallallahu alayhi
wa sallam mentioned body and Muslim wants to settle allah
sallallahu ala Rasulillah Salah some left this world well I'm yesh
Berman Hamza Sharif had never satiated his stomach from the
bread made of body you know, let alone something better than
barley. It wasn't a bit Barley was the best of things, maybe some
wheat sometimes. But Barley was probably more expensive than
wheat. And there were things that were even better than that. Like
you go right today, and you see all these different types of
breads you can buy,
you know, olive bread, and this bread and that kind of bread and
Mediterranean bread. And, you know, you've got a whole I mean,
you go to Asda, for example, in their speciality about 15
different types of bread tager back bread and you know, all sorts
of stuff. So never
mind anything beyond barley, not even with barley. And that was the
case in his house for, you know, a lot for long periods. The reason
the reason for this was not that he couldn't have, and it was just
forced on him. It was just because whatever he had, he would give to
the people of Hajah he would give to the people that needed it. So
he would give II thought he would prefer others over himself. And
that is the whole. And the other thing is to train his family, he
wanted the best for them. And the best that you're going to have is
not in this world. But in the hereafter. Today, our whole focus
is to give our children the best of this world, and that my
children should have the best in this world. Our focus should be
that they have the best in the Hereafter, then they can also have
the best in this world. But if we're working ourselves off, just
so that our children can have best in this world. No, it's the
hereafter. That's the whole thing. That's where the focus should be.
Because Allah subhanaw taala promises that in the Maya to
Allah, Saudi him, that Allah subhanho wa Taala will take care
of the pious people. So if we are going to make our children pious
in the appropriate way, by setting the best examples and giving them
the right training, Allah is going to look after them anyway.
But here, we're taking matters in our own hand, and we think we need
to set them up. And yes, to a certain degree, but the focus
needs to be the hereafter, and that needs to be the priority.
That's why the prophets of Allah is done with his phone, he was
only his family that could do this. He would be right at the
just the border of need. That's all he would give them whatever
was needed, needed a move across to declare the hola Juan followed
that example. So he used to take that stipend from the beetle Mal,
and his wife finally managed to produce a sweet dish after many
months. And he asked, Where did you get that money from? He said,
Well, I actually saved bit by bit every day, just so that I could
make the sweet additional Swedish ones. So what he did was, he said,
Well, that means that we don't really need that much we can
survive on less. So then he decreased that much. That's what
they were doing.
We're not saying go to that level if we can't, but at least let's
think about it. Let's let's not be frivolous. Let's not squander
let's not be the brothers of shaytaan in the mobile arena,
Colonel Johanna shayateen.
The other problem is that when you're constantly satiated when
you're constantly have a full stomach,
then what it does is that the knifes becomes mischievous. It
gives impetus to the enough's to become more mischievous because
it's been full. You've satiated it. So then it creates
forgetfulness from Allah subhanaw taala. That's why the best
situation the most perfect situation is that a person has
both sugar and sober.
And if you're always having something, when are you going to
make somebody?
If you always have something, when are you going to make supper?
It's, and we're not even making sugar all the time. But neither
are we ever forced to make somebody and neither do we put
ourselves in to make somebody.
But the best is that we read we receive the rewards of both the
sovereign chicken
that's why it's very clear, the Prophet sallallahu sallam was
actually given an option that the Baja Omaka the land outside Maccha
be made into gold for him. And he said lie or rob? He said, No, your
Hola, No, my lord. Asheboro Yeoman was a Jew Yeoman. I'd rather stay
hungry one day and one day fill my stomach
for either to the rock to the lake. So the day that I fill the
day that I am hungry, I will humbly entreat you. Humbly call
out to you. Well, the quarter took and I will mention you and
remember you were either shipping to Chicago Tuco Hamad Touka and
the day that I have and my stomach is full. Then that day I will
thank you. And that is the day when I will praise You.
May Allah give us a Tofik to thank him for all that He has given us.
Then then abdur-rahim Now for the Allahu Anhu says fala Aruna Ohana
Lima Hua hydron Lana,
what this means, the statement is that the Prophet sallallahu alayhi
wa sallam in his house household. This state in the world would was
like this where they had extreme circumstances in their home.
Whereas us after a sort of Lhasa lorrison has left. We're in this
we're in this blessing. We have a huge amount of resource.
So he's hoping to Allah subhanaw taala what he's actually saying
that I don't think that our situation that we've come to be in
now is the better situation. The best situation is the prophets of
Allah some situation. So he's trying to tell he's trying to say
because from a worldly perspective, we think somebody and
this we say this and our if you hear the first generation because
they've been
through more trouble than we have. The second generation has made it
much easier in this country. The first generation hardly had much
disposable income when they came from the countries that they came
from for the immigrant people were speaking. Right? They say they
speak about people, oh, it was tough in those days, that person
had nothing. Look how Allah subhanaw taala has changed it for
him. We speak about it like in a praiseworthy way. Subhanallah
that, whenever we speak about the latest state that we're in, or
that people are in, we say, Look how good it is. Now look how bad
it was before. And the way up Rohan in the alpha the Allah is
speaking is that no, that was the state. Now what we have been now
delayed what we have been now, in this last part of our time that
we've got, it's not the best for us. That is what separates Abdul
Rahman of now for the along with all of his riches, and the rich
men have today or US have today. Because we have substance I mean,
even if you're not wealthy, we still have we get
because the state that we have been, that we are in now of all of
this extravagance and all that we have, he's saying that that is the
state on which there is fear. And the fear is that it's a fitna, it
will lead it can lead to the wrong way because of what money can do
to you. The whole point of this is very clear.
The prophets, Allah some state was a state for the person with the
Wakandan, Allah subhanaw. Taala is a safe state, not much questioning
in the Hereafter, you don't have much. You haven't had many
dealings. The worst of the dealings are normally to do with
money that are normally to do with transactions with someone giving
somebody extra change or less change, giving somebody a
defective product, taking something away from someone that
you're not supposed to promising something you're not giving it,
saying that it's something like what it's supposed to be, but it's
not like that. There are just so many ways in business. That's why
it's so hotter. There's just so much hotter in business, even
though it's the Sunnah of Rasulullah sallallahu some that's
why the prophets and Allah Some said that the trustworthy and
truthful businessman will be with the prophets on the day of
judgment, because he's really achieved a very high level. If you
can stay safe in business. And the case of when you have lots of
money, then you don't know what's going to happen. That's why I'm
one of the Allah who often used to fear him and others they used to
fear on anybody that had too much wealth that aren't are they the
people who have agility to you, but to whom Phil hayati? Dunya?
Are they the ones whose bounties have been given them early in the
world? That blessing that they're supposed to get in the hereafter?
Have they just been given it in advance in the world or here, take
it in this world, you're not going to have it in the hereafter. That
was their fear on people. And that is because of that fear. Because
of that fear that we're going to get it in this world but we want
to in the hereafter.
They would give preference to remaining without much. They would
give preference to remain poor in this world. Because that is a
safer state. It's safer states. You don't have it's okay. That's
why a saying in appointment says what ca ILA Merli araca journey
been more on Wafi Harley digerati Merbau who for cool doula murli
berry picker, Hajah Fernando owners from Bismillah mattina
forhow
Subhan Allah says Wa ala Marie Allah cambogia and even more on
Wolfie harlot digerati marbre who somebody is saying that
how can I see that you don't take all of these opportunities that
come for business that are full of potential benefit and profits?
Such in such a share is very good today. There's a such a great
business opportunity, how come I never see you indulge in any of
those? That is what the one person is saying to the other. So he
responds he says for called doula I told her it's probably his wife
speaking or somebody else speaking for call doula murli Barrett,
Hagar Hajah, Fernando owner some Bisola, Marathi nefra, who is as
we don't have any need for your profits, the profit that you speak
about, we absolutely have no need for those profits. Because we are
a people who are quite happy in the safe and sound state that
we're in. Clearly, the when you have a lot, you're obviously going
to have a lot because it's from someone. It's through some
interaction. It's through some businesses through some dealing,
and there's just so much more that you could have a shortcomings in
that regard. Then somebody who doesn't have any dealings
whatsoever. That's why they would say up to Lena bedarra For
Savarna. We were tested with hardships we were patient. What to
Lena be sarafa lameness better, and then we were tested with
prosperity with lots with abundance, but we weren't able to
be. We weren't. We did not exercise pay
Since installation of intermodal hardtop Radi Allahu on once that
he sent 1000 dinars to Saddam, no animal 1000 dinar This is a huge
amount of money.
He sent that huge amount of money to set it up no animal
when Saddam no army received it, you know, in today's in today's
calculation
20 dinars
is an ISAB right. 20 dinars is an ISA worth about, let's just say
2000 pounds. So how much do you think 1000 dinars will be? Right?
That's a huge amount of money. You receive that user, I can buy a
house tomorrow. You know, imagine Subhanallah you you you won the
lottery by mistake. I don't know how you can do that. But just to
give you an understand how you can get the huge amount of money.
That's what I'm trying to say.
Because you'd have to commit haram to win the lottery, obviously,
unless somebody bought a ticket for you. But then it still be
haram anyway, so you know, forget it.
Somebody sent you. Some rich person sent you 1000 dinars.
He began to cry. Saturday, November, the island began to cry.
His wife is really concerned now my ukic Hello, Bella cache on
under the hood in Islam. What's wrong? What's made you cry? Have
you heard about one of the borders of Islam being compromised? Like
there's been attacks? That's why you're crying? God, Allah. He
said, No, that wasn't the situation. That's not the case.
God helped Bella and Ameerul Momineen. Who to fear has it
reached you that the Ameerul Momineen has passed away? She
said, No, that's not and she's thinking all the worst things that
could happen. Why he would cry. It is not a he's not a person who
cries normally. Why is he crying today? These are the worst of the
things that could have happened away. It's making him cry. He said
no. Then she said for you Keek. What's making you cry them for
Baca and he cried even more. And then he said afterwards when he
came to his some kind of control over himself. He said, Are there
O'Meara yam who is me mean and the one mean the one in Pokhara. Blvd
Naren Subhanallah just think about that. He said, Omar is trying to
eradicate my name from the register of the poor people from
the record of the pole with 1000 dinar for 1000 dinar is trying to
take my name out of the register of the poor according to Allah
subhanaw taala that's how much they feel that's how much they
were proud of being among the full Quran because the prophets of
Allah Some said that make me among the four Cara.
And they took that on, I mean, the Sahaba you can not reach them. You
cannot attain to that status. I mean, in our situation, what would
you do? Just think about it. It's as simple as that. But he saw 1000
dinar it didn't have a show often knifes what is that? They never
mentioned that if you get money and you want to use what somebody
reaches coming, he's gonna give me something he's gonna give me
something. Right and you got it. It's bad for you because you is
bad for your heart. But if money comes to you that you didn't even
expect and it just comes from out of nowhere Halal money, what more
Halal than from Omar Abdullah? Hata brother Allah Juan is a
Subhanallah Baraka Bismillah and had been nothing wrong with that.
But these people were on a different level. He wants to
efface my name from the register of the full call for 1000 dinars.
It's not worth it. And he cried for that
in the morning, so his wife said, Malik, the Sadhak beha what's the
problem? Give it out in South Africa. Give it away. These wives
they knew that she didn't convince him Oh, it's halal money or Oh
model Hatha but more blessing can you get we can use it for this,
that and the other we need it. No, she's like, man, what's wrong with
you? Allah you can toss out the Geena Malik just just the sod that
we just give it out for Karla Hertie Dirac and Haluk said yes.
Okay. Give me your old cloth clothing. One is a garment that
she had. It was an old worn out one that he knew she had is it
Give it to me for other who was Shaka Who was your other who
Sorauren. He took it he made he tore it into small pieces. And he
made the small sacks in which he put bits of money you know, you
put the amount in each and he made the small sacks of dinars. It was
nighttime. Then he began to pray and he was crying. He's still
worried he's still worried about this even though this is the
situation
for them. Haha Raja, when he when he was mourning, he went out for
coffee. And he stood by the door and anybody that came past it was
their day, because any anybody that came past he handed a sack of
these dinars to them. Here's 1000 pounds for us. 1000 pounds,
somebody's giving up money outside the masjid Subhanallah until
nothing was left. May Allah give us even some amount of the in this
world. Abdurrahman now for the Alon we hear he's one of the
Andromeda now Amanda the Alon disa zubaid In our arm. He had a
castle, he had a palace. I mean, these were wealthy, very wealthy.
According to one of the
into some of the writers one of the Sahaba he says I can pick up a
stone and find golden I mean that's how Allah subhanaw taala
given him Baraka meaning I can turn whatever you want him to call
you and you want to you want to see the way to do that I can show
it to you. Anyway, Abdul Rahman of now for the Allah one. He was from
the wealthy Sahara, but just like reservoir of Northen Baja Alpha
yard, he was called for yard for yard fall. That means very
generous open hearted is available on our Saturday, Robbie and
unassuming nomadic, these were the wealthy Sahaba like, extraordinary
wealthy,
and there were others as well.
And it's known that the dunya is nothing wrong, Allah subhanaw
taala created this world. There's nothing intrinsically wrong with
this world. But it's what it calls towards, towards is the problem
and what the human will do. So there's nothing intrinsically
wrong that it's not made of haram material. You know, like the swine
is no July in every part of it, every molecule of it, but the
world is not like that. It's a place to prepare for the
hereafter.
But it's the fitna of it. That's the problem. And
the fitna of it is so severe that it will destroy you in the
Hereafter, the most severe of it, it will take you away in the
hereafter from Jana. If it takes you to the Hellfire then that is
the biggest destruction that you could ever have in your life.
That's why the aroma mentioned from Camelot and Waro the one
who's newer from Allah subhanho wa Taala is complete. It's perfected
water Tahara Asaro. And his internal self is absolutely pure.
What can I mean? Let them kini what Rusu and he's a person of
great stability in in for the sake of Allah subhanaw taala fuma
Camilia teen with absolute conviction in Allah subhanho wa
Taala lamonta hooded duniya mein colpi. While I'm Takashi wedge he
married if it were Corby, then the dunya cannot trouble him even
slightly.
So there's nothing wrong with the world per se. It's what it does to
you. But if you can thwart it, and overcome and dominated by a high
level of Yochanan, Imani Allah subhanho wa taala, then the dunya
regardless how much you have, it will do nothing to you. And that's
why the earlier I mentioned that it is not necessary for Zod for
you for the concept of Zurich for you to exercise, which means
absence from the world, that you have less substance, less
sustenance and provision. And a very difficult livelihood. No,
that's not the point of it. Because Zod doesn't mean to have
no wealth. But it means to not have the wealth dominate the
heart. That was because somebody will have nothing but the there'll
be dominant hardware, they want to walk around with the rich, they
just can't wait the look around and think one day I'm gonna fly
like that as well. One day, I'm going to travel like that as well.
And he tried to kind of hang around and get you know, that's a
different story. May Allah take the love of this out of our heart.
That is what zoo this zoo had is that it doesn't occupy the heart.
Even if in his possession, he has a desire, it could be the most
richest of people, because he's whatever he has, he's going to be
spending it for the sake of Allah subhanaw taala it's easier for him
to spend it in the for the sake of Allah subhanahu wa taala then then
for other people, and that's why you get some people who are very
poor, but they've got an amount of so much greed in their heart. They
want to make it big, they just really dying to do it. And they
and it's not like they do it in a nice way. They complain that Allah
has kept me like that. That person is worse off than the rich person
who is thankful to Allah subhanaw taala How do you tell that
somebody has had in this world? For the one who has a lot of
wealth, you can tell if he loves his wealth or not, by the
following science
is he always trying to just get more easy, like his whole life is
all about getting more, even though he's got enough, but he
still wants to get more. And he holds it. He's always like looking
at his bank, but it's very difficult for him to give you a 10
pound donation. Five pounds.
Right.
And so while I've spoken to a number of people that come to
collect money, and we've had a lot of experience in that, and instead
Subhanallah what we've seen is that a lot of the things that
we've been able to achieve are through the normal general people
that come to the masjid. Right, who don't have much they just they
are sufficient. They Okay. When we go to the wealthy people, number
one, it's a humiliation. They think that you know what they come
for and so on. And it's just that you don't get much out of it. And
it's really sad. So to say
Have a person who has a lot, but he's still hazard is that his
focus will not be just to get more and to hoard it.
But he will give a lot out. He'll be there to give preference to
others and will always be thinking about helping others. And
how do you tell that a fakir somebody who doesn't have anything
in his possession? How do you know that he has?
The sign of that? Is that? How is his heart? Is he satisfied and
content with the way Allah subhanaw taala is keeping him is
Western or raw, the feeling of satisfaction, I'm happy with the
way Allah subhanaw taala is keeping me despite the fact that
he's got nothing anyway, he's still being rewarded for that.
Whereas he could be spoiling it by making complaints to Allah
subhanaw taala. And that's why if you were to look at the stories of
Zubayr Earthman, Abdul Rahman are off on a sub nomadic, and we don't
have the time today. But you will see that they are the examples for
anybody out there today who has substance who has wealth, and he
wants to know how to deal with this wealth. And this dunya at the
same time, it's like you've got two fighting people in the house.
How do you deal with it? How do you keep the peace, you look at
the lives of the Sahaba and that's where you will get it. In fact, I
think today with the mashallah with what people have, I think
it's a time when the, the lives of the Sahaba need to be put out
there. Most of our stories are about American, Yasser and
everything. But I think this is another challenge that we have. So
we need to look at the lives of the Sahaba who had a great amount,
and how they managed to balance the dunya with the wealth that
they had. May Allah subhanho wa Taala give us a trophy can protect
us, protect us, give us baraka and give us open hearts and the
ability to fulfill the rights of the wealth that Allah subhanho wa
Taala has given us and to fulfill the following the Sunnah of
Rasulullah Salallahu Salam Allah Hemanta Salam o in Casa Linda
Baraka them God from Allah who may or you you're a younger American
history Allahumma Hernan em and then La La Land Hispanic and local
nominal volumen just Allahu Allah Muhammad Allah Subhan Allah big
Ramadan city and I'll say food was when I was studying what
hamdulillahi rabbil aalameen