Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Speech of the Prophet () Part 38
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hamdu Lillahi Rabbil Alameen wa salatu salam ala Sayidina Muhammad
were either early he was so happy about a cosa limit the Sleeman
Cathedral on Isla Yomi de in America.
This next chapter is
a very important chapter.
The reason why I say this is an important chapter is because the
Prophet salallahu alayhi salam was sent for one major purpose which
is to convey from Allah subhanho wa taala.
The guidance for mankind of how to live in this world. And one of the
main methods that I used for directing people helping people
guiding people is speech is the tongue from which speech ensues
forth. So in that regard, this next chapter is about the speech
of Rasulullah sallallahu alayhi wa sallam, Bourbon que Fergana, Kalam
Rasulullah sallallahu alayhi wa sallam chapter on how was the
speech of Rasulullah sallallahu alayhi wa sallam. So that's why
it's so important. It actually speaks about how the Prophet
sallallahu alayhi wa sallam conveyed the his message, how he
conveyed the message that he had been tasked to convey by Allah
subhanaw taala. And what Allah subhanho wa Taala had placed in
the Prophet salallahu Alaihe salam to be to do this. Now, if we look
at it from a different perspective, Allah subhanaw taala,
who is the creator of everything in this world, and the creator of
the human being, we look around us and we see there's different
people, the most successful people we see in
generally, in terms of being able to influence others, in terms of
being able to rally others to instigate, to inspire,
to create bravery, raise somebody's morale, to make them do
something, one thing that we see is the person is a very good
speech speaker, the person knows how to speak, he knows how to
change his tone, he knows what words to use, he knows how to make
the gestures, if you see a lot of the speakers, they made certain
gestures, they make certain gestures all although almost as if
they're casting a spell on the crowd. So when they speak, they
don't just sit there and speak without any movement, there's
generally a movement of the hands and movement of the head. And
there's even some speakers who are very great speakers, the
expressions on their face change with every word they say. They
say, the the eyes, they move. And so this is very different from
singing, for example, which, especially with music, where the
music helps a lot. In fact, the music probably does most of the
job. There's people who don't have very good voices as such. But
because it's all lost in the music, it works out sometimes.
Right? Although obviously the more successful ones that have a very
good voice as well. But it's really important that speech, it's
a method that's being used, for example, there was one great
scholar called YBNL, Josie, I will follow up no Josie of Baghdad, an
amazing, totally amazing scholar, he used to hardly go out of his
house, the only time he used to go out of his house was to was to
give a speech. And for Joomla for masjid, that's it. He constantly
was just reading, studying, writing. And he wrote a huge
number of books. He said that one day, I thought to myself that when
I speak, I use all of these additional poems and things like
that to inspire the people. In his gatherings, they used to be
10,000 20,000, and even up to 100,000 people listening. Right.
And that's a time when there's no microphone. So you wonder,
although from
what I've seen is, you have literally the stage is in the
middle sometimes and people are all around you. And you have to
talk to people all around you, as opposed to in one direction. Maybe
that's how it was. But they had mysteries. What that means is they
used to have people that would convey the news to others, but
still without 100 sometimes up to 100,000 people it was the double
Khilafah
it was the double Khilafah but that was the double kill of when
the tortoise came in, they killed nearly a million people there so
you can you can understand how many people must have lived there.
So he says one day I decided that maybe this is a lot of show,
because to us poems and all of this they it's additional it's
extra, right? It's it has its own purpose, but it's not the message
the message is the message so I should just be very simple in my
message. He said he decided to do that in decide to leave off
speaking about or using anything else. And then he noticed that the
impact wasn't there anymore. So then he realized that all of these
things they actually very useful to create the impact to soften
people's hearts out to get them to
feel the desire to want to do something. Now when you have
somebody like Rasulullah salAllahu alayhi salam, who has come from
the creator of the world who creates all of these things, who
gives people different amounts of these things. So you can imagine
that if you wanted the Prophet sallallahu alayhi wa sallam to be
the last prophet, the final prophet, the best of the prophets,
he had chosen him like that he praised him in so many ways, then
clearly he had given him such speech. That was totally an
absolutely amazing and fascinating in every sense of it. This chapter
is a chapter in Which Imam didn't really bring some Hadith together
that described the way the Prophet sallallahu alayhi wa sallam spoke,
obviously, if you want to see what he spoke, every hadith of is, is
that pearl that you can look at and reflect on it. But this is the
methodology that he used. What did he move his hands? How many times
did he say something? Did he speak faster? Did he speak slowly, all
of these things I mentioned. So that's what this chapter is, is
all about. Now, if we if we look at
the whole point of this, is that Allah subhanho wa taala, he sent
the Prophet sallallahu alayhi wa sallam to convey the truth,
to spread wisdom, understanding,
to spread it around, to have more people to enliven the Iman in the
hearts of people and to
create death for coffin.
So Cofer was a disbelief was for 600 years, Cofer was spread
throughout the world, because the prophet before the Prophet
salallahu idea, someone's essentially set up right many 100
years before him. So to deal with ignorance to remove the ignorance,
and to make very clear the pastor guidance. So the Prophet
sallallahu alayhi wa sallam always spoke with the truth, this was one
man who had taken such a great burden on himself. So he would
only speak with the truth, he didn't have time to tell, to say
anything else. In fact, even in his jokes, it was the truth, as
we'll be represented in the next chapter. So now, for that person
to be effective with such a great responsibility. He had to have all
of the conditions that makes a speaker a good speaker.
So when you do a studies today of good speakers, and how to speak
well, there's all these books that are written, you know, people
speak about, Clinton was a very good speaker.
Churchill was a very good speaker, Reagan was a very good speaker,
they these Republicans and these Democrats, they they come up with
all of these, they mentioned all of these people that are very good
speakers, right, Abraham Lincoln, and then these public prime
ministers and other people, presidents and so on. So any
whatever the conditions are, these conditions were all found in terms
of the beauty, beauty that's required for people to be able to
listen and enjoy the talk, the discussion, then,
completeness, in terms of the way the wording is used, the meaning
that's conveyed through those words, though, that vocabulary,
the Prophet sallallahu alayhi wasallam, if the Hijra last Kalani
now, when we speak about a hadith commentator, like ignore Hydra
last Kalani, we're speaking about a commentator of sahih al Bukhari
and sahih al Bukhari is maybe in two volumes, but his commentary is
an 18 or 20 volumes. He takes a hadith he takes a few Hadith and
then he will bring about 50 Other Hadith to to explain that he was
just such a master in it was a hadith master. So he brings all of
the different Hadith together, he reconciles them, he explains them,
can you imagine how much he must know about Rasulullah sallallahu
wasallam somebody who's commenting on Sahil Bihari, but he's not
restricted to those Hadith only he's a hadith master half of which
means He's memorized at least 100,000 of these. And he's able to
bring them and instantly recall them without the use of you know,
any database or computer but just they're all in his mind. And he's
able to bring them this is just one of the Hadith masters were
speaking about. Can you imagine that they've spent years and years
day and night in studying the Hadith and you will see from some
of the comments that he gives on what this hadith means or what the
Hadith means, up to every single word what it could mean. Can you
imagine how much they must know? Rasulullah sallallahu alayhi wa
salam. Can you imagine? In their mind how clear the Prophet said
Allah says his personality must be about every aspect of him. They
must know him so much. I mean, there's probably there's probably
no other individual that's ever lived in this world. I could
probably say that, that that has been studied so deeply by so many
people.
because when we say studied so deeply with so much material
because there's just so much material that exists from him, if
you say okay Jesus peace be upon him has also been studied, but
there is not so much authentic material that you can find from
him that stands the test of historical authenticity, for
example, but when it comes to the Prophet sallallahu alayhi wa
sallam, so many people that Allah ma you see these books filled
20 3040 volumes of people who are Hadith scholars, just the Sahaba
themselves. Can you imagine the number of people that are studying
this man that are studying this individual sallallahu alayhi wa
sallam? So somebody like him the Hydra Just think how well he must
have known Sudha la sala La Jolla some dedicating his life to this,
how could he ever go to hellfire?
How could he ever go to hellfire that's the way I look at it has
not been spending time behind her. That is why they mentioned that
hadith study is probably the Ashraful heirloom.
It's one of the you know, most noble of Sciences. May Allah give
us all the Tofik at some level of the other to be involved with
Hadith studying, listening and
benefiting from them. It's Subhan Allah, it is extremely important.
Anyway, the Prophet sallallahu alayhi wa sallam going back to his
speech, it has to have all of those conditions. It has to have,
it has to be the sweetest. It has to also be it was also the prophet
Elijah last Kalani, he says of Sahel HELOC of the whole hulky
visa and the Prophet sallallahu alayhi wa sallam among all the
creation was the most eloquent because in a very short amount of
time, he was able to
turn hearts around.
And the speech was very impactful.
And the reason why the speech was so impactful, you know that from
some of the total disbelievers that would go to him to try to say
something bad to him, and they would just come back changed they
and they wouldn't have said anything. He said he was available
home calaman That means the most sweetest in speech, a Serato home
Rodan he was the fastest to respond to something have to sit
down and just start
murmuring or thinking he he spoke so so well. He knew how to respond
in the best way he didn't have to say no, no, sorry, I didn't I
didn't mean that. Have you ever seen in a hadith where someone
said something? No, no, sorry. I didn't mean that. I mean this
he spoke
just clearly all the time. Uh hello whom Monty can lemma whom
Jana and how to whom by earn and most clear, so clear was his
speech. Why not? When his tongue he says why not when his tongue
was supposed to be the greatest of the swords of Allah subhanaw
taala. In cutting through, you can say in cutting through
metaphorical metaphorical enemy of veil and darkness. His speech
would penetrate penetrate into that
aroma are the Allahu Anhu wants it to him.
Merle UC of Santa one. I'm Dr. Raj, Mallika of Sona. Why are you
the most eloquent of us? Well, I'm Dr. Raj, Minh benei of Haryana,
whereas you haven't really been out. See, in those days, the
people of the city were not as eloquent as those people who went
out to learn the purest language from the Bedouins because the
Bedouins would preserve their language, the purest of the
language, they didn't have much mixture with people, they want
people coming from all around, like here, when you speak, we
speak using all sorts of different vocabulary and Words from
different languages and so on. You know, you don't speak pure
English, those people who speak your age probably stay in a very
particular kind of environment go to a particular kind of school,
where they learn to speak with a certain lilt and a certain type of
accent and the way to stretch certain terms and so on, and so
on. So he's saying how is it that you became the most OFSAA the most
eloquent of us, whereas you did not leave leave us? So the Prophet
sallallahu alayhi wa sallam said that the language of Ismar in
either his salaam had been effaced had been lost, meaning its
particular eloquent aspects had been lost the language and have
been lost but the beauty full the beautiful, eloquent aspects of it
had been lost Gibreel Alayhis Salam came to me with them, so I
memorize them I recorded them. I'm gonna I'm related to this then
another narration which is with a very weak chain, just it's a very
weak chain, but just
gives an idea another idea. Nano been? I've been we're heading one
and Shafi Bella denwa. Hayden, somebody said to him, you know,
we're all from a similar family. We're all from one tribe, and we
stay in one area, but you speak to Arabs with it.
in an amazing way where you know, everybody can, whichever Arab
tribe you speak to because they had slightly different
they had slightly different accents and slightly different
wording and the way they used to use around around Madina,
Munawwara as well, but how is it whenever you speak
most of it is clearly understood by everybody. So he said that
Allah subhanho wa Taala is the one who taught me and he taught me
very well. And then he mentioned that I, when I was young, I grew
up in the blue side Halima or the Allah one has village was supposed
to be very good speakers as well. Very good at very good language.
It's rated by ma'am Hakim, which and he considers it a sahih Hadith
that the aloo Jana Yetta kala Munna biloba, the Muhammad
sallallahu alayhi wa sallam
the people of jannah inshallah, they will be speaking, he didn't
say inshallah he said no, I'm saying inshallah Allah makers of
those people, the people of Jannah, who will speak in the
language of Muhammad sallallahu alayhi salam, so not just Arabic,
but the beautiful Arabic of Rasulullah sallallahu alayhi wa
sallam
in Algeria Salim. There's a hadith related, I believe, probably third
Earth, love the Arabs for three reasons. The NLRB union because
I'm an Arab Well, Quran or Arabi Yun and the Quran is Arabic. What
color Jannetty Arabi Yun and the color of the people of paradise
the speech of the people of Paradise will also be Arabic Imam
taba Ronnie has related his her acumen, be hooky, even our bus or
the Hola, Juan. So what are these stories all of these authors are
related this unfortunately, there are people for example, who
consider themselves Persians more than anything else. They don't
like this narration. They don't like this narration so I feel
sorry for them in paradise, because they're gonna have to
speak it if they get the sha Allah may Allah subhanaw taala because I
mentioned this hadith once and I was challenged by a by a Iranian
by a patient no offense to all Iranians, but this particular one,
he challenged me on this what's the you know, what, what is the
background for this hadith and so what's the problem with it, even
if it's a weak Hadith? I mean, it's, you know, what, what's the
problem with the province of Assam is Arab. The Quran is in Arabic,
there's a reason why it's in Arabic, Allah subhanaw taala could
have chosen a different language. Persian was one of the greatest
languages of that time. Right, the big empire, greater than the Roman
Empire, but that was not chosen, in fact, that was broken, such
that there is nothing of it left even though there is remnants of
the Roman Empire. You know, we're living in the auspices of of such
people today. It's just a new new manifestation of it.
But the Prophet sallallahu alayhi wa sallam he was able to room a
home fee and if law meanwhile, Liberty room fee additional rd,
Wyoming by the hollaby him say ugly Boone. So the Romans had just
been overcome, but don't worry, they will overcome the Persians
afterwards.
Let us read the few Hadith in this chapter. There's very few Hadith
there's only about two or three narrations in this whole chapter.
But the last hadith is a very special Hadith that goes to
describe a sort of La sallallahu alayhi wa sallam speech.
So chapter number 34. From Shemitah Timothy Bismillah R
Rahman and Rahim berben que fucka Nicola more Rasulullah sallallahu
alayhi wa sallam, or bill is now the matassa elimina limited with
the call I had the thinner homemade homicidal passare you
call her dinner her maiden sweat and with some attorneys at Narnia?
zodion erwarten Irish Radi Allahu Allah and her call it Maria and
Alice will Allah He sallallahu alayhi wa sallam yes Rue Dukkha
sal de caminhada well I can who can a to call them will be Kalam
in the Union Vaseline yeah follow him and jealous ad well we can
call this Mohamed New Year here called a boo cote but there's no
kotoba and Abdullah him with a non thermometer no cinematic no the
Allah one color can also will lie Salah Why are you some You are
evil carry metadata need to color and or b He called this inner
Sophia with no work working in call center. You may or may live
near Abdur Rahman or actually you call ahead with a new module
member it's a meme will there be hurled at us or do you have deja
vu can Bob Dylan be unevenly and even be heard later and it hasn't
been nearly into the Allahu Tada and who might call so I'll do
highly hindered maybe hurt or kind of what was soften the call to
safely Manticore Rasulullah sallallahu alayhi wa sallam
colloca and also the lines Allahu Allah He was water will settle as
Ernie the Amalfi karate Lee said Allahu wa tabula sack de sac de la
Yatta can la movie Heidi hygine after the hurricane Irma we have
Tim who Bismillah heeta Allah where the kalam will be located
Nikola Mufasa enough will do whatever that oxygen Elisa Bill
Jaffe will mahine you out limoneira Mehta we're in docket
Leia Domina che you know you know hula Mia Khan. He has the most our
can what I am the Who Who are the two people who dunya wala America
and Allah for either for either to read the l ha ha coulomb your
company hobby hisher you will have Diantha Cyril, what are the
Boolean of CU Allah and Osceola either a Shara Shara Becca
V qualia are either either tangible kalaba or either soda
beer. What darabi Rottie iliamna. Button Abrahamian usara what is a
whole deeba Arado Asha were either very hot dog thorofare Who
juluca HC juluca. He has some, you have to, you have taught one
method you have Bilham
so that's three narrations that are mentioned by him until maybe
the first one
is related from Zuri. From Ottawa from our Aisha Radi Allahu Ana.
She says, she made a statement and the place where she made the
statement was when she was sitting there.
And she was making salad.
And she was this person was speaking, and he was going on and
on. Right. So he was mentioning Hadith, he was relating Hadith,
but he was the way he was speaking was very fast. So the way he was
speaking was very fast. So she says that I was in the middle of
the prayer and I wanted to tell him something. So when she
finished, she said, Makana rasool Allah He sallallahu alayhi wa
sallam yesterd, the Prophet sallallahu alayhi wa sallam never
used to hurry up in his speech like that he never used to rush
his speech, like don't speak very fast, just one after the other,
you speak very fast. And one after the other, no pauses in between
this just such that, you know, this wasn't just very fast, clear
speech. The problem was that the person was chewing the letters as
well. So it wasn't very clear. One is you can read fast, and you're
able to understand yes, a few if you understand you can understand
you can make out but the other one is we read so fast, you actually
eat up the letters in between so you can't even understand what the
person is speaking about. So it causes a lot of confusion. So she
said that the Prophet said Allah never rushed in his speech Kasara
decom or started decom like Sardar calm, meaning the way you people
are rushing the speech, started the Cunha like your speech, well,
I can know who Karnataka lamb will be Colombian. So now this tells us
how rasool Allah Allah Azza Musa speak the Brahmin Salah son Ali
spoke b column in the union, He only spoke with a speech that was
very clear, via here, by in the hair very clear, he spoke with
very clear speech
fossile when he spoke with very clear speech that could that was,
you could say, very Faslane comes from the word Fossella, you have
seen, which means to separate, make something distinct, I would
say, very clear, distinct to speech in a way that whatever he
meant, whatever he meant, it was very clear what he meant. He
didn't use words that would do not 235 possibilities, generally, the
people they would have now, if you find a hadith today where it could
mean two things. Well, that's because he's, he didn't speak to
us directly, who he spoke to, they spoke in that language, they
probably knew what he was speaking about. In those in that time,
because he spoke that language, they understood that language. So
fossil means very clarified, very distinct speech that makes the
purpose of his speech, what he's trying to say he articulates very
well, there's no confusion that's left behind. So it's by Ian
fossil. Yeah, follow whom and jealous a la, he spoke in such a
way that the people who were sitting around, they were able to
preserve and record what he said. And that's why we have so many so
many things about, so he didn't say much. And his speech was so
powerful that because it was such less words in them, because there
were so concise, people were able to remember that. And then just
sit back and just think of all the great meanings that come from it.
It wasn't where he had to give you all the possible meanings. And you
have to try to remember them. He was able to speak in such a way
and create that attention, that when he said a few words, they
were remembered. And that was like a concise way of a container that
was filled with so many meanings. For example, when you look at the
books on jurisprudence, on fic, you've got these moto wallet, map
suits, which means these really extensive works, that tell you all
of the Messiah in great detail. Now, many scholars, what they did
was for the sake of memorization for the purpose of memorization,
they got those big maps who thought like Mr. Mohammed's books
and so on. And they made them into small Mattoon. Very brief, concise
Mattoon. So they mentioned just one sentence which was
incorporating of five different issues, right, so that you could
memorize that. Now you would have read the commentary so that you
just have to memorize one of them or two. And then when you want to
recall a masala you just remember the phrase of that particular
phrase, and then you can just explicate it. It was just a
beautiful way of remembering the prophets of Allah is. It seemed
like he never spoken. He never
spoken superfluous language. All of this was just mutton, right,
just clear essence, pure, concise, succinct language. So that's what
she was trying to say yeah, follow him and Julissa la he will he
spoke in such a way that people were able to remember everything
that he said. It was so clear. It was just so distinctive. And
obviously the reason why they were able to remember it is because it
penetrated their heart. It had an impact on them. It wasn't just it
wasn't just
glittering language or speech. It was actually something that went
into the heart.
There's a hadith that's related by Imam Bukhari and Muslim for by
Imam Bukhari and Muslim from mashallah the Allahu Allah, that
she says Ghana you had the thorough Hadith and he would
mention a hadith lo at the hula, Savile.
If somebody wanted to enumerate and remember exactly how many
words he said or recorded like that they would be able to do so
that's how clearly he spoke.
The reason is that whenever he spoke, the Prophet sallallahu
alayhi wa sallam spoke,
it came out of his heart with the cloth of the heart surrounding it.
What does that mean? The cloth of the heart is Tofik when you've got
a heart, which has Tofik, which has been divinely guided, then
obviously there's no room for that. So whenever the Prophet
sallallahu Sallam his new was the most complete, so his speech came
from his heart, because he never spoke he never spoke to waste his
time. Right, just to have a chat just to let our hair out, you
know, as people say, right. So, there was there was none of that
it was always the Prophet sallallahu alayhi wa sallam was
always speaking about something very particular.
Fella Kolomna, you Murthy rucola Mahieu Pharaoh Naki will Hosni
will budget you will Jamal. They can't be any of the speech that is
that can compare to his speech in its beauty, illumination. And its
absolute elegance. And its its its beauty. And that's why it would
attract the hearts it would penetrate people's hearts. And
that is why people would actually succumb to it and submit to that,
that speech.
Allah subhanho wa taala. With that same speech, he was able to bring
many groups together that had been fighting for many, many, many
years or centuries. And he was able to bring together the Arab
and the IgM. He was able to bring the Arabs and the non Arabs
together under one banner. It was the beauty in his speech that he
was able to do that. There were many instances where sometimes the
Sahaba would resort to some aspect of their previous times Osen
coverage. On one occasion, when Abdullah Abdullah obey Ben
cellule, who was the arch munafo When he started spreading this
rumor about Asha the Allahu anha. So what happened then is the Bronx
Allah some said, Look, this room is going around, you call all the
Muslims is that this room is going around, somebody needs to take
care of this person who's creating the rumor. So one of the leaders
of the also the Hazaragi stood up and he said, Look, if he's from
the US, let us know, if he's from if it's from our tribe, let us
know. And we'll deal with him. And if he's from the other tribe, then
let us know. And we'll do you know, we can work something out
there as well. So the other tribe, they got up and says, What are you
going to do? You know, so, so sometimes these kind of tribal
things would come back, but then the prophets of Allah who it was
always
with his speech, he would calm people down. And that's how he was
able to bring people together. Whenever he said something
Subhanallah they were so convinced by it that they never had to
question twice. It was just like, they would go and do exactly what
he said there was, he had just a powerful impact. He was just so
convincing in the way he said it. Some people have that ability, and
they misuse it. They convince people with their speech to buy a
product that they don't really need, or to part with their money,
old women, they go to their houses and they speak to them and make
them seem like we really you know, we care for you. We're
compassionate you know, we really are to look out for you and and
they make them sign of things and because the people get they get
deceived by the way people speak to them speech is very powerful.
In middle baya Nila Sahara and that's why the Prophet sallallahu
sallam said that part of speech is magical. Some speech is magical.
And it's really it's truly the truly the case. For example,
there's a hadith that's related about Abu johe for the Allah one.
He said one day, a call to three written three letter Bahrein
bIllahi min. I ate some 30 wheat, fried and with with meat at a good
meal. And I went to Rasulullah sallallahu alayhi wa sallam what
another gesture was burping. So the professor Lawson said book
fourth. Oh, besides just chuck about how Jehovah you know you
should control your your burps. It's a
Something we all need to know in tarawih time, right? For in a
thorough Nursey Shiva and fit dunya Atwater, home Jew and Yeoman
Tiama. The Prophet sallallahu alayhi salam added to that he said
looks controlled your burps. But he also said that the people who
are the most satiated in this world in terms of food, who always
eat a full stomach, which is probably all of us, right? Except
those people who don't eat much, right who are considered anorexic.
Right the other extreme, he said that those people who are wholly
still their stomach in this world will be will have the lengthiest
will have will have the lengthiest pangs of hunger of hunger in on
the Day of Judgment. So he said that to this hobby. Now, small
statement,
the Ravi says that after the Abuja high for from that day, he never
ever fill the stomach again. In any meal. He was used to filling
his stomach. He filled his stomach up on that day. He never did it
again until he left this world whenever he would eat his night
meal.
And then he would not have lunch when he had somebody wouldn't have
lunch. If he had lunch, he would not have supper. So that's how
impactful the profit and loss from speech was when he said something
once it was impacted, right now, you know, there's something about
brussel sprouts and Christmas, right? It's supposed to be
part of the Christmas dish to have brussels sprouts. But the big
problem with Brussels sprouts is that it causes a lot of
flatulence, right? For those who don't know what flatulence means
it causes a lot of bad air. Right? So now some scientists are very
excited because they've been able to identify what may cause that
and they may be able to modify it so that you can have brussel
sprouts that don't cause that have problems.
Right? So very excited about that. Maybe we need that kind of
modification to some accordion, some samosa and you know, the
Ramadan food or something I don't know.
The next hadith is Hadith number 234. And a supramolecular. The
Allahu Anhu relates that Colonel rasool Allah He sallallahu alayhi
wa salam. So from the previous one, we know he used to speak very
clearly, very distinctively. So you can make out his words, and
you could remember it if you wanted to. Right? So he didn't go
on and on, he spoke to short phrases, you could remember them,
and he spoke it slowly, so that he let it enter the heart. Now
another thing he used to do, right, so this teaches us another
thing he used to do.
Ghana Rasulullah sallallahu, I know some of you are you are eager
to carry metta, Salah Earth and the prophets, Allah, some would
sometimes repeat a word, or a phrase three times up to three
times, if it was important, if it was something that he wanted them
to remember. So this was not, this wasn't like everything he said, he
said it three times. That would obviously be not very pleasant.
But the parts that were important that had to be emphasized, he said
them three times, or those that whose meaning wasn't very clear.
Or something that had to be emphasized, for some reason, lead
to a call, so that it could be clearly comprehended and
understood from him. He wasn't there just to show how much
knowledge yet simple as that. He wasn't there to show how much
knowledge yet mentioned this hadith and that hadith and oh,
there's that hadith was written there's this story in that one and
this this one, you know, some people just go on and on I
probably do as well sometimes, right? But it just go on and on
and on. And people are looking at the time come on. That's enough.
Now you know, you know, one is one is those people who react with the
crowd, the very good speaker that can go on for three, four or five
hours, and people just listen, except a few people who might want
to walk away but generally, but the process is awesome. He didn't
have to show anything like that. It would just straightforward a
message, take my message. That's what I want to give you take my
message. So that obviously he repeated it, he waited for them.
He's like, okay, look, you didn't listen to me. That's your problem,
man. For example, there was one person he gave a great speech. And
then after he finished as he was walking out this man he just had
reached and he said, I came from so far away to listen to speech,
and I missed it. So the person he is the scholar, he redid his whole
speech where because I remember we were discussing with with some of
our, some of our friends that when you invited to speak in different
places, what's the NIA you should have? Why should you go? You know,
so there's various things you have to have purity of intention and so
on. May Allah give us a philosophy, purity of intention.
And he says, Look, one of the things you have to realize it's
not about the glamour, it's about going then maybe there's one
person who's going to benefit from you, who will be your cause for
entry into paradise. There could be 100 200 300 500,000 people, but
it's just those two people in there who really come to this and
they're going to take benefit from you.
That's why 111 alum he recommend
did that when a person comes to you to ask you a question, then
make sure you attend to it very well. The reason is that when you
give a speech to 1000 people, most of them might not take anything
back, because they may just be sitting there, you know, for
whatever reason, right? But they don't have the truth product, the
true Hajah need for you. But when a person comes to ask you a
question, they've come with a need, they've come to you
entertain that person very well. Because whatever you say to him,
or her, they are, they've come with a need, they want a response,
if you can guide them, they will take it that is going to go much,
much further sometimes in a speech. So the Prophet sallallahu
alayhi wa sallam these people were listening to these people wanted
him and the way he spoke, this was three times sometimes chef aka
compassionately, not like, Okay, well, you forget, I want to get on
to my next story. The only reason we even Hurry up is because
there's people who come from far they want to finish the book, and
I sometimes feel I don't want to take too long, right? So we have
to strike a balance sometimes. You know, it's just SubhanAllah.
That's, may Allah give us the Tofik. So the first time was to
make them here. I mean, one of the wisdoms in saying something three
times first time is to make them, they've heard it the second time
is so that they can remember it when you heard something twice,
you can remember it, when you hear something three times, then you
can reflect on it.
Because if you say I'm just gonna say it, once you go and remember
it and reflect on it afterwards, it goes away, that the moment is
there for the time, the moment is there to capture it. So he said it
once they've heard it said it again. They've remembered it. And
the third time, they've reflected over the third time you've just
okay, I've remote now you just think about it, you've reflected
over it. And why not more than three, then obviously, if you say
for four times He might even think about it even more, it'll break
another layer of ice. Well, then, what they normally say is that if
somebody can't understanding three times, then they're probably not
gonna understand it any more than that. So three times is is kind of
the most after that it gets a bit excessive. The next hadith is
Hadith number 235. This is the more lengthier Hadith that speaks
about. So so far, we know that was also spoke very clearly
distinctly. And sometimes he repeated some of the words that
were important. This third one is a Hadith that we've already read
in the first chapter. It's the famous Hadith that describes the
Prophet sallallahu alayhi wa sallam, and it's actually related
from
Abdul Rahman ignore Abdul Rahman and originally he mentioned that a
person from the Benu Tamim from one of the children of Abu Harada,
who was the husband of Khadija, the Allahu anha, whose name was a
boy Abdullah. He relates from a son of Abu Harada who will relate
from Husson ignore it to the Allahu Anhu. Right, who relayed
some hassle of an idea to the Allah one. He said that I asked my
maternal uncle
hint Behala and so this hint ignited Behala who's the son of
Hadees or the Allahu unhas husband? I asked him and he what
kind of was soften, he dis used to describe very well the Prophet
sallallahu alayhi wa sallam, he had a very good ability to
describe the Prophet sallallahu alayhi wasallam so we've mentioned
this hadith before already, but we're just going to repeat the pot
that is about the speech. So I said swiftly, Monday Rasulullah
sallallahu alayhi wa sallam, describe to me the Prophet
sallallahu Sallam speech, the way he used to speak, called again
Rasulullah sallallahu alayhi salam with the versatile Assam to build
a point of how the word is the last spoke you have to obviously
speak about his emotions. You have to speak about how he felt his
feelings. The prophets Allah Islam. According to this hadith
muda Walsall means continuously one after the other Amazon, he was
continuously grieving about something that is the literal
translation of this grief and sorrow never left him. He was
constantly grieving about something
obviously not the world, but the state of the people and how to get
people to Allah subhanaw taala his his grief constant one after the
other, thicker, thicker, thicker.
It will pay him Joe Xia student of even the Tamia Rahimullah he says
that this hadith in this description of the Prophet
sallallahu alayhi wa sallam Mutasa, Amazon. He has a problem
with this narration. He says liath what he says in its chain, there
are there are unknown unknown people. And how can the Prophet
salallahu Alaihe Salam be muda while several Amazon continuously
grieving whereas
the prophets Allah Allah Allah subhanho wa Taala had had
protected him from Hosen as the Olia have been protected from
husband which means grief, what or whom he has known as Allah says in
the Quran, right? They will fear anything they won't be grievous,
right? They won't be they won't grief it dunya and from any means
for it
and so on So, and the prophets Allah ism has all sins had been
forgiven Anyway, before or after. So where's the wisdom going to
come from? He says no the road
So awesome was done, it will be the hookah sin. He was constantly
happy. He was constantly smiling. And he had it was awesome just
actually there's a famous duel from Rasulullah sallallahu we
should we should all make Allah who knew how to become an HMI.
Well, who isn't? Oh Allah protect me I seek refuge from grief and
Worry,
worry grief, sorrow, sadness, protect us from it. So if that was
the case, then why is he describing him as being constantly
Amazon. So he, he has this this discussion about this, however,
will Ibis him to Tamia. He says that what's mentioned with this
word, Hassan what's meant by it is not he doesn't really it's not
grief, as such as we understand grief, meaning it's not some kind
of pain that he used to feel about not being able to, you know,
what's grief is when you've lost something, when you haven't been
able to achieve something when your objective has been missed,
and you haven't been able to acquire it, it wasn't anything of
that nature, or that something undesirable has taken place to on
you. That's obviously prohibited. So that cannot be applied to us,
which is right, you can't apply that to Rasulullah sallallahu
alayhi salam that cannot be used. So what does it mean by mutawa?
Salah Hassan this word, it means he had such a concern. He was
always concerned doesn't mean that he had grief and you're feeling
bad. It was, you know, the negative feeling? No, it was a
negative feeling. He was just constantly concerned, what they
are called, which means he was constantly vibrant and awake and
always with great
him for whatever he had to face ready to confront whatever he had
to face. And also another thing is, some people mentioned is that
maybe the husband refers to a very particular type of grief, which is
that when the Prophet salallahu alayhi wa sallam was so in
engrossed in the witnessing of Allah subhanho wa taala,
constantly thinking about Allah subhana wa Tada, and his greatness
and His Majesty. So that feeling was constantly on him. So it felt
like he was always thinking about something. So that's what it
means. Another possibility is that he was constantly concerned about
his Alma which we know about anyway, about what's going to
happen to them afterwards, what will be their objective, may Allah
subhanaw taala give us this grief about our Alma as well. And he had
so much compassion for them that he wanted them to go into
paradise, all of them. And that's why the prophets Allah Some said
that hood, the surah which, in which, who the LA Salaam is
mentioned in his people and so on. And it sisters, which means that
other sources like that, they have made me hold that so that's he had
concern for his own madness, where it mentioned that he was always
concerned for his armor. Never did something else happen. So he
forgot the concern. You know, good meal, okay, let's forget about
that. Let's just enjoy this meal, right? I don't know, he was
constantly concerned, the him will flicker. Always constantly
thinking, reflecting, worrying about, about that, reflecting over
the heavens and earth, how they denote the greatness of Allah
subhanho wa taala. So when he's trying to create a picture of the
Prophet sallallahu wasallam, as to how his feelings were, which will
then make it very, very easier to understand what his speech was
like.
So thinking of the heavens and the earth, as a province allows us to
be shall have he says that if people just pondered, meditated
over the greatness of Allah subhanho wa taala, then they would
not disobey Allah subhanaw taala and instance, because it
constantly be thinking about Allah subhanaw taala How can I disobey
Him? Lay setelah who Raha that's the next part of the Hadith.
He never relaxed. He never had a time chance to relax. How could he
he was an imam of the Masjid. He was a counselor to the people. He
was jurist who would be answering the fic questions. He was dealing
with other problems. He was the commander. He was everything. And
he had nine wives. mean, there was no time to relax with anything.
What that means is, it could mean many things that he was constantly
concerned about something always onto something doing something. Or
it could mean that there was never a time when he just sat and did
nothing. Subhanallah he never just sat and did nothing. That we lose
sucked for long periods of time. He wouldn't say something. He
wouldn't say anything. So he didn't just speak, speak speak.
There was times when he didn't speak much at all, like duckula,
Murphy lady Hydra. And even when he did speak, it was always about
something it was always for a need. So that tells us one of the
most important things, okay, all of the other things were about how
to make powerful speech, clear, distinctive repeat things. That's
what about how to be good and effective speaker. But I think
before all of that, how much should we speak? That's what this
hadith is talking about. He
He could stay silent for a long time. And whenever he needed to
speak, he was only about the needs. The speech was always about
a need. He never spoke with Bill Alpha without any need. Because
the Prophet salallahu Alaihe Salam said men who sneak Islam, Ilmari
Turku humara and it is part of the it is part of the beauty of
somebody's Islam, that they leave alone, what does not concern them?
So you just didn't speak about everything. Nowadays, when we
speak when we sit around, we have to actually rack our brains unless
you're very good at it. Right to come up with something to say,
what happened last week, let me let me speak about something. Let
me let me think, let me see if I can tell them the best story. Let
me see if I can make everybody laugh. If I can attract the crowd,
Prophet sallallahu Sallam he used to say something very simple. He
says that mankind a human or Biller, Julio Malarkey, so he
actually equated this to a person who believes whoever believes in
Allah and the Last Day for the pool hire on Alia Smith. He should
say something good otherwise stay silent.
Yes, the next point he makes is you have that the whole Kalama
were Timo who Bismillah heeta Allah, he would start his speech,
whatever he would say, with the name of Allah and he would end it
with the name of Allah subhanaw taala. Now, that needs to be
understood, it doesn't mean that okay, so Bismillah in the
beginning Bismillah at the end Name of Allah in the beginning and
everything else was everything else? No, it just meant that his
whole speech was about the mentioning of ALLAH SubhanA wa
Tada. It was related to Allah subhanho wa taala. So he didn't
have to say Bismillah when he started, it could have been with
any term that was a remembrance of Allah subhanho wa Taala although
some have said he did say Bismillah in the beginning and at
the end, but it doesn't have to be like that. He could have been a
mistake for it then he could have been anything, you know,
Alhamdulillah in the beginning stick Feyerabend La Ilaha illa
Allah Subhana Allah Allahu Akbar, constantly Allah subhanho wa Taala
was, was remembered throughout. That's why
if the prophets Allah was constantly speaking about Allah
subhanho wa Taala there's a poet who says, and we should reflect
over this, it's a very high status, which we probably won't be
able to get to, but it should make us reflect well, oh hotrock li fi
Seiwa era Allah Hardy, so one, called a to b read the tea.
I'll repeat it again. While ohata Li fi C worker era the two other
hot theory sir one called the to be read the tea. What that means
is that if any desire or any point occurred in my heart that was
about other than you, then I would decreed that I have become an
apostate. How many times will you be apostates in that regard? You
know, posted somebody who left his Deen. So if I ever felt that
something else had come into my heart about anything but you then
I would just say I'm a I'm a hypocrite. Now you know, you can
understand where 100 A lot of the Allahu Anhu said I'm a hypocrite.
He's this person said I was a I would be an apostate. Now, in this
particular version that we have this narration it doesn't mention
another word here, but in some others you mentioned the Assa t.
Which means that the Prophet sallallahu alayhi wa sallam was
very far from two extremes. One extreme is where a person who's
very arrogant, they don't open their mouths properly to speak.
They just speak with a with a bit of a movement. Like what are you
doing, you know, so they don't move their lips or anything. This
is like, you know, it was going on. Like, you have to like strain
to hear, you know, wonder where the sound is coming from. They
think they're a ventriloquist, or something like that. It's just
arrogance.
So he wasn't like that. And neither was he on the opposing
side where people do it with such pretense that they move their lips
and so on, to try to speak in a particular kind of May with the
Caliph with pretense. So he wasn't like that as well. He spoke very
naturally in a very elegant way. Where duckula movie Joker will
kill him. That's a very important statement. And he spoke with the
Joe Amirul Kelim. Joe Amirul Kelim are those sayings of Rasulullah
sallallahu. Some that are very, very concise, German Compendium
very,
very,
you can say subhanallah the soldier, Army or Karima can't even
describe them. They were so eloquent because they combine so
many meanings, but no, just a few words. And there are books written
on this subject as well. The provisions for the zadock body
being is is a selection of about 200 Something comprehensive
statements. So for example,
the Prophet sallallahu alayhi wa sallam would say, lot of hurry
Shama totally elique for your RFP, Hilah way up technique.
Do not rejoice at somebody else's calamity. You know, you've got a
brother, a friend, don't get excited and don't get very happy
and rejoice when there's
Stuck with some kind of calamity they lost their job or something
happened to them their phone broke or something like that. Because
it's very possible for you Alfie Hilah. Allah subhanho wa Taala
will give him well being will sort his situation out way up that he
can, you will be involved in it tomorrow. So don't rush to rejoice
at somebody else because you may be involved in it tomorrow. I
mean, 1010 words but such great meanings that you ponder over.
Darko Shari Sada, Katanga province, Allah some said, abandon
evil. That's a sadaqa abandon evil one is don't do evil. No, he said,
abandoning evil is a sadaqa. So he's telling you to abandon it,
and he's giving you an incentive to do it. And in only three words,
that's the beauty of it. One is you can say, Look, you mustn't do
any evil, because he has all of these bad reasons. And then if you
do stop doing evil, then this is what you will get out of it. You
will get it's a sadaqa. But no, all of that is, if you not even if
you staining from evil is a sadhaka. You just fill in all the
gaps and it's powerful. Something you'll remember, Professor Larson
said, Love for the middle journal. There's no poverty, that's worse
than that's more severe than ignorance. When he's you don't
have money, but you've got intelligence. You've got Elon,
you've got knowledge, you can do something with it. But what's
worse than not knowing you don't even know where to start, then you
don't know where to go what to do. Then he said, What Amala or as
seminal article, there is no wealth. That's more that's
mightier than intelligence. What are why should a shadow menial,
urgent? There is no estrangement and feeling alone than through
conceitedness or self conceit. Self calling, when you think
you're the best, and you look down upon everybody else, then you're
going to be alone. The person who's always right, celebrates,
alone. If people respect you and respect your intelligence and
respect your opinion, then they'll all celebrate you and when you
when you have a win, but if you're always one to win, who's always
right, you're going to celebrate alone out here. Essentially,
that's that's what he's saying here. Another one. See letter rom
does he do filler Omar, being good with your relationship with your
relations with your relatives and so on your blood relatives will
increase your in you will increase you in your age. So again, you
know, make sure you're good with your uncles and your aunts and all
the rest of it. Because if you do that, then it's good and this will
benefit and you will get more and more and so on he just said that
in about five words Scylla to Rami does he do filler only, you know,
four or five words Elkanah to maroon Latin, furred. Alcona to
Milan Lyon fifth, Wilkinson la Yafa. Contentment To be continued
with whatever you have this feeling of contentment is wealth.
That will never end that will never diminish.
So immediately you think about your own wealth that that does
diminish if you keep earning more otherwise it finishes when you
spend it. But Connor it's a world that does not finish Subhanallah
that that connection between the two is just so beautiful. What can
you do in life now? It's a treasure that will never perish.
Another one. I'll decide if enough of cattiness will Marisha another
Hadith.
Moderation in spending is half of your livelihood. How is that
possible? Moderation in spending is half of your livelihoods.
That's kind of strange, spending is going out. livelihood is where
you expect to come in half of your livelihood. Sorry, moderation in
spending, what you have is half of your livelihood. So you have to
reflect over it. But once you reflect it, you've understood it,
it will stay with you and it will impact you in sha Allah. The
reason is some of the other Monday give for this is you don't really
have control over what you got, you're going to earn tomorrow.
Mother taxi Bovada nobody knows mother taxi bajada, as Allah says
in the Quran, so you don't really know, especially when the markets
are down. And when there's economic downturn and you know,
when you get all of these warnings in the media and so on, you don't
know what's gonna happen tomorrow.
However, you do know what you have. So what you do have budget
and spend it with moderation.
That is half of your livelihood.
And I think this is the biggest problem we have here is that they
want the economy to go up. But they don't tell you to budget they
actually tell you to spend because that tells us that we're healthy.
That's the weirdest thing, isn't it? They give you results as well.
That has been the best year for sales. This was really bad this,
you know, what was it because people didn't What was it what was
really about the Olympics? Because Oxford Street didn't get any
sales? Or who's paying who here what's going on here? Speak about
save spending charity. research actually shows which is really
weird. Research shows that the happiest people are those who
spend on
others, the happiest people with their wealth are those who spend
on others. How can that be the case? So our jeep but Allah tells
us that we've been told over and over again about sada casada.
casada is supposed to give you satisfaction even though you're
losing money, not with anything you're gonna gain physically, but
you will get more happiness because it will make you happy.
And that's more happier than everything that you have. It's our
job. Then the Prophet salallahu Alaihe Salam said for for example,
for those people who think that they have a great family
background, they come from a certain village or a town or
country, man appdata, Bihar, Amarillo, Lemieux St. Mahina, Cebu
whoever has actions, set them back their family tree will not take
them forward.
So in the Hereafter, it'll be your actions doesn't matter what game
you're from, or what family you're from or know. Right? Whether
you're a god or a Patel, right. Because that, you know, that's
that's Patel Chaudry. You know, I don't think in England people care
about those things. But in other countries they do. No, no offense,
my mom was a Patel. I mean, no offense to any Patel's here, and
to each other is what it is patellar Chaudry is essentially
the person who gets the one family who's or the person who gets
chosen to be kind of like the manager of the village in charge.
So they start coding and Patel in Gujarat, or Chaudry in other
countries. So no offense, just mentioning.
So this is also for people who may be from the family of Rasulullah,
sallAllahu. Simone anything they think that you know, they it's all
made for them, no man up Toby Amaroo, whoever's action, set them
back, back, keep them back because they don't have enough action.
They mess up. Their family tree will not take them forward. The
other one was what what did leanness in this will occur, which
is really complex. Treating people with love and affection is half of
intelligence. It's half of intelligence. I'll leave, I'll
leave you to think about that one. But really, it's it's speaking
about for example, you want to have good relationships with
people, be compassionate, be loving to them. And you will see
that anything that you may in tilt actually try to achieve it will be
achieved more easily than he said was no. So earliness for element,
believe me, this is so accurate. People call you sometimes for a
question. And you have to then start asking them questions to
understand what the question is. That's what Rosa Lawson said, who
sue Sue earliness? Well, Ellen, just a good question is half of
knowledge. Because if you can figure out your question, you
will, we'll all you will already have answered half of your
question. So sometimes somebody will say I need 50 I need half an
hour of your time. I said insha Allah five minutes. Sometimes he
does take 10 But never half an hour, because they just want to
tell you this whole story, and you don't have the time for it. So you
just say okay, can you just tell me this? Can you just tell me what
your question is? Then, you know, and it's just to help them figure
out what the question is, what exactly are you asking? Sometimes
they don't really know, personally, or in this volatile.
These are all statements of Rasulullah sallallahu. Another one
is Lisa Shadi Dooby surah. The strong one is not the one who
overthrows the other that that translation is much longer than
Lisa Shaadi Dooby Surah three words. Laser shed Shaheed the
strong one, the pale one, right the wrestler whoever that you know
the bouncer, whatever you want to call it, be Sora is not the one
the one is not the one be Sora by overcoming someone else. We're in
a machete dilithium liquinox Or we're in the hot tub. The strong
one is the one who is able to control himself when he's angry.
So there are numerous Hadith like this. Many a hadith actually made
up of two three of these, Jami will kill him. But that's what the
prophets Allah is. And that's what she's saying, Well, that's what
the Sahaba saying, where they can live where they can be Jeromy
Alcoutim. He would speak with very comprehensive statements. And then
he said love for doula for salon. It was, again very distinct love
for doula ataxia. There wasn't too much and it wasn't too short. So
his statement wasn't like to show you can understand what he's
saying. And neither was it too long that it get it got too
winded, right long winded, but it was just perfect. Another one is
man knock Assad sada cartoon mean? Mana Cassatt Merleau, Minh sadaqa
wealth does not decrease by giving sadaqa you're giving out but it
does not decrease it saying so you have to think about it. That's
when you bring Allah subhanaw taala into the picture because I'm
gonna give for Allah subhanaw taala Allah will give me back
then, the narrator says Lisa Bill Jaffe, Walla, walla. Maheen. Jaffe
means he wasn't very harsh in his approach to things. He wasn't hard
and harsh in the way he approached things in the way he spoke and
everything like that. May Allah subhanaw taala give a softness in
our speech.
says Well, the other one is well Maheen Maheen means, neither did
he then come off. So these are two extremes. Neither was he so harsh
and arrogant that he came up with just an arrogant person that
really speaks. Neither was the total opposite Maheen so mean and
so humiliated, that he is weak, and he can't say anything, and he
can't express himself no confidence. So neither was he too
arrogant. He seemed so arrogant, and neither did he seem just so
feeble, and despicable. But he was in between where he had great
respect, you have them will never were in docket. He would magnify
an honor, speak in honor of any bounty, however small and subtle,
it was. So if it was a bounty of Allah subhanaw taala he would not
belittle it, but he would really speak about its great value and so
on. Why? The indle kalila mineral jelly, jelly Iran, because even a
small amount from the most majestic one has to be majestic. I
mean, we never thought about that we're doing for Allah subhanho wa
Taala has given us something it's from if we think is from Allah
subhanho wa taala, then we must attribute that thing to Allah
subhanho wa Taala then it's small, insignificant, nature will
disappear. And we will think about it that is from Allah subhanaw
taala It must be great. It's just another way of looking at things,
a positive way of looking at things a spiritual way of looking
looking at things. That's why a poet says kalido Minca Carnaroli
Weller Khinkali Luca Yukari Allahu Khalil, something even small from
you. Makes me content, but something small from you. You
can't call it small anyway. And then it says lie a woman has
shaped he would never criticize a bounty of Allah subhanaw taala
later on Hola, Mia Kenyatta Musa Khan. He would never, for example,
criticize any kind of food while I am. But neither would he overly
praise it as well. If you're overly praise food, it means
you're really greedy sometimes. I was really good understand other
years sometimes it means that you're very greedy for the food.
Right? So you wouldn't overly praise something? He did. I mean,
we did hear about him praising certain foods. If you remember
from the chapter on the eating, he praised this is very good. You
know, this is really good food. He didn't mention but not overly
praising and neither criticizing because when you criticize it's
still the name of Allah subhanaw taala May Allah remind us of this
when our wives don't cook properly that property really makes it
makes you feel bad I mean, for most of us I've never criticized
food conclusion of this is that whatever it was a bunch of Allah
subhanaw taala used to he used to make he used to really consider a
significant that's that's what it comes with a neighborhood duniya
Omaka and Allah and the dunya or anything that was part of the
dunya right, would not make him angry. Meaning if there was a
dunya we lost in something a worldly loss in something you
wouldn't make him angry. Why? What's the big deal? If you lose a
penny right if you lose a penny not gonna go look, are you gonna
think what's the point am I gonna waste my time doing that, for the
profits or losses anything of this world, it wasn't a big deal,
because it was insignificant, but for either to deal Haku Nam your
company Vodavi shape had Dion Patiala, if the Huck was
contravened and violated, the hack was violated, the truth was
violated, then nothing could stand in front of his anger. If it was
for the sake of Allah subhanaw taala a rightful or somebody's
taking somebody else's right, then nobody could stand in front of him
despite how compassionate and soft he was, then there was nothing
that could stand in front of him had Diane Toskala to, to, you
know, to, to support in that violation or to defend them into a
violation. But lie of the bully enough set a promise a loss of
never got angry for himself. And he was constantly dealing with
people like that, you know, from the people that came from outside
they came in us to speak in a very rough and violent way. They didn't
all have the same respect that the Sahaba had, you know, because
somebody might think well we know about the scription of the Sahaba
they were like this they were like that yes, they were like that but
they were other people that were constantly coming in from outside.
We used to come and do these really weird things. What I
intarsia Rula and neither did he ever stand up to defend himself
for any worldly for any personal reason like that.
Well, I can yeah full way as far as I showed the Allahu Allah says
they used to forgive us to forgive us to overlook us to pirate
pardon. And actually she says that Mara Ito Rasool, Allah Allah Allah
Mandossian Minh Mulvaney Mateen, vana Maha to he never He never
wants to defend himself against any abuse that he he personally
received from anywhere
then a few other things were either a Shara when the probably
the last one would indicate you know part of speech is indicating
to someone pointing at someone. He never pointed with a finger or a
thumb.
Or one finger whichever fingers, two fingers, three fingers there
was never any fingers use. It says what either
Ashara Ashara be Kofi Khalifa. Whenever he indicated to us
something he was with his whole palm. Now, if you indicate with a
certain finger in different cultures, you better be careful
about different cultures. Right? But when it's the whole palm, I
don't think anybody can have a problem with that. So he indicated
with his whole palm, when he indicated towards anything, where
either there or Jabba. Whenever he was surprised by something, he
found something, it was one in wonderment about something, then
he, he turned his hand, he would turn his palm. So if it was like
this, it's a like that he would turn it around. Because that gives
an indication of it should be like that. It's like this, or that's
very strange. Or maybe May Allah make it better, or it was just
something wonderous. So he would turn his palm. People do that. I
mean, that's quite universal. People do that. Generally. I
remember the first time I went to Turkey, and I was speaking to
somebody about buying something. And the, the way he made his face
was like this. So then I asked him again. So he raises his head
again. So he kind of raises their head like that. So I said
something again, listen, eventually, I figured out that
this thing No. So we say no, by shaking their head left to right.
But they say no, by putting their head up. They do that in Syria as
well with with a click. How do we say wait? Like Take it easy,
right? We put our whole palm out.
In Syria, they'll go it's just different things in different
countries different.
What either the head so he would the prophets, Allah Islam would
turn his palm around when speaking in wonderment when he was
astonished by something. What is that the head data it does on
their behalf.
But when he spoke, then he joined his hand together sometime. This
was just to some movements when he spoke, he didn't just speak
without any movement whatsoever. Then it says, What daraga Bharati
he alumina Bottner YB hermy he Olusola. So when he spoke, he
actually made movements. So one of the things he did and this was the
commentaries mentioned that they actually do this in those days
like that, you take the whole of the right palm, the inside of the
right palm, and the thumb of the left part. And you you hit it
together. Now, that's not something we've probably anybody
has seen today, right? Anyway, but that they that's, that is what the
promise a lot of them used to do when when he spoke just to maybe
emphasize a point or something. And they said that they used to do
that maybe people just stopped doing it afterwards. What either
hajipur or other wha ha. When Rockstar wasn't got angry, his
expression, he would turn away. He would ignore it to turn away just
so that
he could act with forbearance who turn away? Because when you keep
looking, you get more angry, don't you? So he will turn away. So that
calms your anger down? Well, I assure her,
that means he would focus on something else. How does it
translate that part in there? Yeah, I couldn't find it in there.
But what what's explained is that it's it's speaking about Jared,
Phil armor aged the filler rod like you would just stay turned
away and just concentrate on something else. So just avoid
that.
And then what either fairly hot, or hot dotato. So when he's angry,
he's turned away. If he was very happy with something, he would
look down, his eyes would would go down just so that he doesn't seem
overly happy about something. But it's a controlled happiness. So it
is not accessing anything that always allows him did. It's
related that in another narration that when the prophets Allah,
Allah, some got happy, was was happy about something, it would be
very clear and manifest on his noble face.
In another Hadith that's related by Abu Sheikh in the HELOC of
Rasulullah sallallahu alayhi. Salam from zoete from the Allah
Juan the Prophet sallallahu alayhi wa sallam, his anger and his
happiness or his satisfaction with something would be very clear
manifests in his face.
Because when he was happy with something, it was like, you could
see the reflections of the wall on his face, that's how clear it
would just seem. And if he got angry, then his the color would,
would change to such to such a degree that you could actually see
the difference. It was like a mirror that would reflect his
feelings. joola go who Tabassum now process I'm also laughed, but
most of his laughter was just a smile, which means just an
expression of the teeth. That's a smile. So you've got three words
in Arabic as well. You've got the best soup. You've got deck, and
you've got Kaka.
The bassoon is when you just smile, you reveal your teeth.
Right? That's like the most pleasant thing, right? It's just
shows pleasantness. Then the other one is when you laugh with a
slight sound. That's called dec, and then gospel or loud laughter
That is when you like make a big deal out of it.
Ha ha ha, you know when you make a big deal out of it, so mostly it
was a smile. And that's very, very welcoming. That is something that
really calms people down comfort them. And the other thing is,
whenever he spoke, you have Todd rule and Methley have Bilham.
Whenever sorry, whenever he laughed, it was as if his teeth
were like,
hail,
big hail drops, like just really clear like crystal. So that ends
that chapter. And what we learn from this one is that the Prophet
sallallahu alayhi wa sallam the way he didn't speak much, he was
constantly thinking when we spoke, it was about speaking about the
things which were of need of use, he spoke about only he got angry
for the right things. He didn't get angry for anything that was
against himself. He had a lot of self restraint. He used certain
movements when he spoke, moving his hand, a turning it around,
joining it together, palm of the right hand with the thumb of the
left hand, for example. And whenever he was angry with
something he would turn away, just so that the anger could subside
slightly. And again, if he was happy with something he didn't
like, intently look at it as well. To to overdo it. So these are some
of the things that we've learned today, may Allah subhanaw taala
give us the Tofik to follow the Rasulullah sallallahu alayhi salam
in all of these beautiful qualities. The next chapter is
about the laughter of Rasulullah sallallahu Sallam itself and then
the one after that is about the joking so the laughing and joking
they're both separate chapters that you're monitoring with. He
has Allahumma Anta salaam Inca salaam the Bharatiya Janata will
have grown alone we are you are you and Bharati canister with
Allah homea Andonian Allah Allahu Allah Subhan Allah in agnolotti
Amin Allahumma Villa now I don't know if you know how do you know
what I'm talking about Allah whom do you know what have you been
able to do? I know that anyone who Tada Allah who may notice I look
at them and I feel the worm and if you are Shukla and Latvia Allah
Mafalda and Muslim me and Jimmy and if you call me and her in
Ireland, Allah whom Allahu Allahu manana Zhao Luca, fina hoody, Dean
when are we becoming sure Rahim? Allah, Allah him now Russia now
we're in I mean, surely and fusina Allah who made him nourished in
our eating I mean surely and fusina Allahumma Taco Bell, Mina
cm and our Yamuna, Allah Houma, Taco Bell, Mina cm and our Yamuna
Allahu manana are becoming hammy will Hosni will bocalee will
Germany will give you a serial mousy Allah who may narrow they
become infinitely Maya well Mummert Allah who may narrow the
becoming fitna dilemma see hit the gel.
Allahu Allahu Allah. Allah, Allah, Allah Allah Subhan Allah because
Allah is at your mercy Fonasa la Selena Al hamdu Lillahi Rabbil
Alameen