Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Objects & People the Prophet () used to lean on Part 20
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Bismillah al Rahman al Rahim hamdulillah who have been either
mean or salatu salam ala you did more saline water the earlier he
also be about Rocca wa salam at the Sleeman cathedral Ayami Dean
Emeritus.
The next two chapters which will be covered today, both about how
the Prophet salallahu alayhi wa sallam used to lean on something.
This relates to leaning on something when relaxing when
resting, or whether he used to lean and used to agree with
leaning when eating. And also when he was very sick and very ill
towards the last days of his life. sallallahu alayhi wa sallam, he
leaned on someone. He was supported by someone. So what Imam
Timothy does is Imam Tirmidhi has actually two chapters. Although
they both about leaning Imam Tirmidhi has separated the Hadith
into two chapters. The first chapter is about the objects on
which the prophets of the Lord is amused to the non human objects, a
pillow, the wall or anything else that's called in Arabic. The
second chapter is on the people that he used to lean on or that he
learned that he did lean on.
So Imam tell me they decided to separate the chapters. The first
chapter has more Hadith he has 12345 narrations and the second
chapter only has
two narrations inshallah we'll read the chapters first and then
we'll we'll speak about some very interesting Hadith in these
chapters. We similar who walked Murni Rahim bourbon merger if he
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the Hadith up so to start with the first chapter, which is the
chapter bourbon major a feat took at the Rasulullah sallallahu
alayhi salam in Arabic the word took is something that is that you
lean on my Yutaka or are they something you lean on for example
a pillow some kind of small raise platform, whatever it is anything
that is prepared for leaning on
any anything that's prepared for leaning on then that is called a
tuck. There's other words we saw there is a pillow specifically
took is anything that you lean on, could be a little wall or
something like that.
So a person that you might lean on temporarily because they're next
to you and you're really tired or something you won't call that
person that took the word Arabic in Arabic okay something
specifically designed manufactured made for leaning on.
So that's why I'm didn't really decided to separate between the
two chapters. The first Hadith in this chapter is Hadith number 128
of the book. Jabir iblue Samira, or the Allah one the sahabi. He
says that I write rasool Allah He sallallahu alayhi wa sallam, I saw
rasool Allah, the mess
Ninja allah sallallahu alayhi wa sallam with Turkey and Allah we
saw that in Allah yesterday he, I saw him leaning on a pillow
on his left hand side.
So the pillow was in his left hand side and he was leaning on his
left hand side. This goes to indicate that leaning on the left
hand side as on the right hand side, nothing wrong with it.
However, the magazine have mentioned that this particular
narration with this extra word on his left hand side, only one
narrator has mentioned that extra bit. All the other narrators when
they've related the same Hadith, they haven't mentioned which side
only one narrator has mentioned this extra side, so that there
could be some issues about that.
But it's fine, you can lean on any side. It's proven from Rasulullah
sallallahu Sana, if you can lean on the left side, then you can
lean on the light side is what right side as well. The reason why
this even comes up is because the right side is considered to be the
more honorable side and things. So the question is that the prophets
of Allah and what was also leaning on the left hand side, so there's
nothing wrong with that. The next hadith is 129, which is related
from Abdul Rahman ignobly Bacara.
This is different from Abu Bakr or the Allah one book aka the Allah
one was the famous Hadith. We know about him. Abu Bakr, his son was
Abdul Rahman.
And
Abu Bakr is the is a Sahabi. His son is Abdul Rahman. He is
considered the first OBE
that was born in Basra. Basara was a city that was founded by the
Muslims during the time of Omar Abdullah Tarboro, the Allah one
after the Iraqi conquest Persian conquest into Iraq.
The Muslims didn't really like the environment in the other cities,
the Baghdad didn't exist either, but that is a new city. It used to
be the capital of that area used to be muda in our tests even used
to be a group of cities, called Muda. And hardly any of it remains
used to be called tests even before the distance away. So but
that is a new city. basura and Kufa is a new city. So what are
what are the photogra? The Allahu Anhu did is that he sent to
Sahaba. One was maybe Salman al Farsi, and one was maybe have a
family a man or somebody else, one North one south, and they found
these two places Kufa and Basava. And that's where these are Muslims
cities that began Basra is still thriving. Cuf I think is not as it
used to be before nowadays. So Abu Bakr Radi Allahu Anhu must have
gone there and he's the first one to have a child apparently that
lived in the first tab II is his son, Abdul Rahman.
So he relates he relates
from his father, Abu Bakr, his son, Abdul Rahman relate so
Bukhara Abu Bakr, Radi Allahu Allah.
He is different from Abu Bakar so it's not like you know, somebody's
confusion or something. There are two different individuals. His
real name was Lou Fei YBNL Harth. No fake YBNL Howarth famous a
hobby, but he's hardly ever spoken about as Luffy YBNL hearth. So is
Abu Bakr very famous, his narration is a very famous as
well. He used to be from he had settled in part if from the Bacara
family. So
the Prophet salallahu Alaihe Salam gave him this title, Abu Bakr, the
father of the Bacara tribe, very famous for his worship
has an basally who was if you pray, somebody meant something,
because one day somebody asked Castle bacillary do munaf you can
still exist. And he said that if the munafo keen left busta, Busta
would not be able to run. That's how many monarchy clean we have
here. But he's speaking about it from his level of asceticism and
piety. He'd seen the transformation of the people from
the town the sahaba. And afterwards, so he says that lemons
Ilmenau, Minister herb, lemons illustrata, Mina Saha Bertie
medmen Sakura of Domina in Royden Hussain what have you Bukhara
that those of the Sahaba who settled in Basra
none was superior to Imran YBNL Hussain and Abu Bakr.
However, Abu Bakr he didn't like to be associated with anything he
used to say that an Ebola Rasulillah I'm a slave of
Rasulullah sallallahu alayhi wa sallam.
His children were then considered to be the Ashraf and honored
families the aristocracy and that's in the in the past since
they were known, both for being very good for governing and for
knowledge. So very Mobarak Sahabi he really
Rasulullah sallallahu alayhi wa sallam once asked Allah or Hadith
oakum Allah or had the two Combi Akbar Al Qaeda era, shouldn't I
inform you
of the greatest of the enormities of the biggest, and the most
serious of the major sins are COBOL COBOL.
So that was the question that he asked should I tell you about
them? So obviously, the response was called lubaina, the Sahaba
said era so Belarus will of course tell us now to speak about
Kabbalah there are many Hadith that speak about the major sins.
And in here, the Prophet sallallahu alayhi wa sallam will
mention just Elisha Rocco Billa,
which is ascribing partners to Allah committing Sheikh, number
two coucal validating
disobedience to parents, and number three shahada to Zoo a cola
zoo, getting a false testimony, telling an an untruth, falsehood
lying, or giving a false testimony.
So
on only three things I mentioned here, yet there are many other
kabbah are mentioned in many other Hadith. So what is a career? What
is a major sin, what's a minus in how many other it's something
useful that we should know and remind ourselves even if we've
heard it once before just so that we can inshallah strengthen our
protection against them. So firstly,
a COBOL COBOL means the most serious of them, the biggest of
them the most worrisome, and dangerous of them.
We have numerous Hadith which talk about others as well.
According to one of the commentators a Psalm He says that
to,
to go and enumerate all of the and count all of the Kabbalah is very
difficult. The reason is that it's very relative. Kabbalah is very
relative.
Because normally, to even find, which is the worst of them may be
the most difficult. A Kabarole Cabal, there could be two meanings
of that, literally, the one, which is the most serious of all crimes.
But it could be spoken about, in a metaphorical sense, the most
serious among the most serious because it's very difficult to
just single one out to be the worst. So here, what he's
referring to is that these are three of the most serious ones,
the ones he's mentioned, the three of the most serious ones, and
because he's mentioned shitcan there, the other two, he's
mentioned together with that it shows the seriousness of it,
although he's mentioned the three together the sheer disobedience to
parents and giving false testimony. Clearly in their Shrek
is worse than the others. Shrek is worse than the others. And
there's also killing, which is actually considered to be greater
than disobedience to parents. In fact, after Schilke killing is
probably the worst murder is the worst thing.
Then you have Zina is worse than disobedience to parents, according
to many scholars. He didn't mention that though here. So it's
to just show that there are the few is speaking about maybe
relevant to the circumstances that he was in at the time that I have
to draw attention to these three right now. But those are mentioned
in other Hadith anyway.
The Prophet said Allah some used to do that sometimes depending on
the situation, depending on what he wanted as the message to get
through to the people, he used to sometimes really magnify certain
things above others. For example, one case it says of Donald Murray
Sadat, Li a, when he walked into the most superior of actions, the
best of actions is solid performing solid at the beginning
of its time.
In another case, he said, of the royal family, LG heard that the
superior most superior action is jihad. Then,
on another occasion, he says of the rule, money rule while in the
best of actions is to be good and treat your parents excellently
obedience to parents. So it just depends on the situation, when
mustn't just take one Hadith and say this is it? When you look at
all of that hadith, you will understand that it would depend on
the circumstance what he wanted to emphasize at that point in time,
what is it that differentiates a Kabira from a Sahira a major sin
from a minus in?
There are numerous opinions about that. And
some say that those things which are prophets Allah, Allah some
specifically said, This is wrong, you should abstain from it or
whatever. That should be a Kabira. If he didn't say so, that it means
it's a Sahira. But that can't be absolute because it would depend.
One scholar,
whose name was called Shani Okpala, Shani. He
He relates from someone that he said I looked at all of the
Hadith, I did a study of all of the Hadith. And I found that there
were 18 Kabira.
That's his opinion, Imam Dobby has related many more. But this is his
opinion that when I looked through I found there were 18 major sins,
four of them had to do with the heart. So he didn't separate it
and categorize them for had to do with the heart. So their spiritual
problems, one is Schilke biller.
That is that is ascribing partners to Allah, Amin McCullough, which
means a person feel secure that Allah can't get him.
He feels bold and secure that he is secure. Allah cannot take him
to task and sees him reckoned with him. So he feels powerful. Well,
II assuming Rama T, can you believe that? If a person feels
that they've done so many sins, or that the everything's going wrong,
and Allah cannot have mercy on him, that's also a major sin, to
become despondent and hopeless of the Mercy of Allah. That's a major
sin related with the heart. It's like schicke well is Serato Allah
them? May Allah protect us continuation, perpetual
continuation permanence on a sin
that becomes a major sin then of the heart.
Three to do with the stomach.
A clue Malaviya team
which is consuming the wealth of orphans, the weakest of the week,
someone who can't defend themselves because their father
isn't around.
What occlude River, consuming interest, and short will humbly
and drugs of wine in toxicants. That's really the stomach five to
do with the tongue, even more than hot and the stomach. And that's
why that Professor Lawson said about the tongue that that is
what's going to take you into it. That's what's going to take you
headlong into hellfire, because what are they gonna juggle with
you alone wondered how the tongue what's got to do with the tongue?
What's the Why the emphasis on the tongue? You said? Well, that's the
thing that will take you into hellfire. That's how bad it is.
Alkhateeb falsehood, shahada to Zoo false testimony, that the
reason why false testimony is different from general falsehood
is because somebody says Come along, just just say yes, you
know, I've got a case of whatever, come and come and say that yeah,
you saw me and I wasn't there. Big, big problem, especially if
the volume of somebody else is involved in that. Number three,
called Full muscle mass or not to slander innocent, simple women who
have no idea about Zina the eyes never look at anybody else. And
somebody goes in slander such a woman. That's worse than I mean,
to slander any woman is bad, but most are not worse than that
actually, here refers to pious righteous
that's all filler refers to the kind of bully by the simple kind
of
Wilhemina was a moose Yemeni with a moose is a straightforward lie
with an oath an oath about a white lie. I call a white lie red. Why
would you call us
an absolute lie? You know, you did it and you say Wallahi I didn't do
it. So it's something about in the past, when you call us
it's a white lady. Okay. Okay, does that Allah reward you for
that? Thanks for the clarification. You saved the day
hamdulillah
you're coming here as a mercy inshallah.
Well, Reba, the next one is Reba backbiting
then there are two related to the hand. One is
botch that is what
and somebody stealing and touching the wrong thing.
Where and then to to do with the private parts Zina and lewat which
means fornication, extramarital, premarital haram, and
homosexuality.
One to do with the feet. What do you think that is?
Sorry, that's very general. But, but this one specifically that
relates to what you have to do with your feet, which is running
away from the battle. When you're most needed.
Ferrara running away from the Allah subhanaw taala condemned in
the Quran because you will demoralize your Can you imagine a
soldier in the button and suddenly runs away? You know that someone
off 18 used to do that and demoralize the community, the
Muslims, even now that in modern day army rules and principles that
is the you would be considered to I don't know they've got a special
deserter that there's some special penalties and punishments for that
one.
And then there's one related to all the body, which is
disobedience to parents.
in whatever shape or form
so he says that there was only 18 But again, I said that that's one
that's his opinion ignore Buster the Allahu Anhu says that to tell
the jury is closer to 70 is closer to 70 some say 700 Maybe. And why
was it not
enumerated in a way that we knew every single one. So the reason is
according some aroma, just as Leila Takada is hidden from us the
exact time of the acceptance on Friday, that moment of acceptance
on Friday that's veiled from us. So it's small out of them. The
Greek name of Allah by which if you pray to Allah, your door is
accepted. We don't know exactly which one that is either. So
likewise, which is the salah to Wooster, where you get the great
rewards, some say most, most people say it's awesome. But other
states other prayers as well. It's well from us so that you, you do
more than just pinpoint that time and then relax the rest of the
time. So likewise, in this case, it wasn't 100% enumerated as to
which were the major sins so that we would abstain from every sin
with the fear that it's a major sin. What our minus sins then some
people have differentiated between the two.
We've we've mentioned some definitions. One scholar says that
if you look at it from the perspective of who you are
transgressing against, who the crime the sin has been committed
against Allah, and you look at Allah's greatness, then every sin
is a major sin, even if it's considered minor, but who is it
against is against Allah, it becomes major. If you look at it
from another perspective, that okay, somebody has committed a
sin. If you look at it from the perspective of Allah's mercy, then
no sin is big, because it can all be forgiven. It's all a Sahira
then because Allah can forgive. So if you compare it to the might,
the Mercy of Allah and the compassion of Allah and His
forgiveness, then it's minor. But you can't start off on that track
because you have to commit it first. But when you're committing
and then you look at Allah and His Majesty, then every sin is a major
sin. But once it's committed, then you can hope that Allah forgives
it because nothing is too big for Allah to forgive.
What are the minuses?
Many of the aroma is very difficult to encompass all the
minuses because it's pretty much everything else that's bad.
even know how to ask him know how Joe says.
And I don't want to say this here because people might take it too
lightly. But this is because it's mentioned in a hadith. A person
kissed a woman and the Prophet salallahu Salam who came to
Barcelona someone's really feeling bad press. A lot of them said
Okay, wait, he prayed Salah time made salad after Salah he came in
he said. Now what he says well, you just prayed salata will wipe
it away.
So based on that kissing a nun, Muslim woman is a Saudi Iran.
But
that's why I said don't don't really rely on this. Because the
prophets Allah and probably knew the internal state of them and
he'd kiss the woman and he came and he said, What should I do? All
that regret, or remorse is Stobo was made the Salah was just the
cherry on the top for him. So you can't go around kissing women or
women can't grow and kissing Manzanita, Selena?
See, we can't hide things from the pupil. At the end of the day, we
have to put it in perspective. You know, everybody's deserving of
this knowledge. This knowledge is not just for the scholars. Right?
But it's important because somebody might come up with this
tomorrow, some guy on the internet, and people will say, Oh,
great, so now they've heard that this doesn't necessarily relate I
mean, who you're sinning against. You can't use that as an excuse.
This is because of this one Hadith of Rasulullah sallallahu alayhi
salam in which that happened. And obviously the the Sahaba had great
remorse and the prophets of Allah Islam, so that's, that's what is
that? Another one is Latin, cursing people even if it's an
animal that is a severe but remember everything that is
continuously done over and over again it becomes a Kabira he
becomes a Kabira. Another one is
abandoning someone not speaking to somebody for three more than three
days.
But the more you do it, the worse it will become. You'll become a
computer eventually looking out into some peeking into somebody's
house peeping Tom. And this is just about doing it like once.
Permanence on this is bad. Julius ma sick sitting with
transgressors. That's also a severe because it will have an
effect.
Many others different types of trade that people do where they
cheat other not cheating, that it's not complete cheating. It's
Like, for example, in some cases, it's where you holding things to
let the price rise and then you sell it when the price goes up,
where it's a necessity for the people. If it's, for example,
you're selling, let's just say Starbucks stopped, you know, they
were gonna, they decided that they're not going to work with a
certain company, and you went out and bought all of that particular
stock because you knew the price was gonna go up, well, that's
fine. You can make lots of money on that. Because that particular
product is not a necessity for people. It's a luxury. People want
to pay for it 20 times as much no problem, let them pay for it. They
will move right it's up to them if they want to pay for it.
selling something that you know there's a problem in then you
should. There's many things like that. But that will depend on the
level of the problem is going to break down next year we'll
probably be at Kabira because that would be pure deception.
So Abu Bakr Radi Allahu Allah and relates that the Sahaba said,
absolutely tell us that was just all a commentary from them had the
theme? Yes. Tell us of the Akbar Al Qaeda, ya rasool Allah, O
Messenger of Allah.
He said, he repeat, he replied Alicia Kabila
in partnering someone who the law
designating somebody to be similar to Allah subhanaw taala, in his
essence, in His attributes and characteristics, his power and his
actions,
whether that means worshiping that, or thinking that some power
comes from something else, as opposed to from Allah subhanaw
taala. So schlock here refers to cover, in general doesn't refer to
just shift, particularly any kind of cover. And the reason why shift
then is mentioned here is because in that particular context, in
Arabia, where the professor Lawson was speaking, shirk was the big
problem, because they used to believe in Allah, but they used to
just believe in many others. So they were lots of partners that
they used to make with Allah.
So that's why that is the specific type of gopher that has been
singled out here by the Prophet salAllahu alayhi wasallam.
The next one is a cool, cool Valley, then disobedience to
parents. There's some very important points to mention here.
Firstly,
normally, it says disobedience to both parents. While he then
doesn't have to be that, but normally, whenever a person is
disobedient to one parent, the other parent will also be unhappy.
They won't like it, unless they're in some crazy relationship, where
the parents hate each other, and they both pulling one. And this is
the worst of the divorce cases that you will hear about. And
anybody who's out there who's divorced or here, and who is doing
this, where they get their children to oppose their, their
father or mother, whoever it is the other, the other parents. Very
wrong what you're doing.
People do this. That's why especially women do this, because
they get custody. And they turn their children against their own
father. And that is the one of the worst things that you can do to I
mean, it says that the one who causes a wife to separate from her
husband,
the prophets, Allah was cursed such a person that that person is
not from among us, can you imagine a child from their parent, and
I've dealt with cases like this and you feel for this father, I've
seen many fathers like that, more than two, more than two that I can
just remember right now, the names in my head, the mothers have taken
them and they've turned the children against them.
Very wrong. So aside from those kinds of cases, in most other
normal sound cases, if a child is disobedient to one parent, the
other parent is also going to feel bad about That's why it says that
it's a similar thing. That's why the professor has mentioned it
that way, as according to some erla. So how is this discipline?
What is this disobedience about? Listen carefully. What is this
disobedience about? Essentially, or cook, which is the word here?
Oh, cool, cool, well, leading up to be disobedient. It refers to
doing something with the parents treating them in some way or
physically doing something that they will be harmed by
psychologically harmed
them, that they feel harmed even though they're not physically it
could be just in speech.
And this normally refers to those things, which customarily
in that culture, is considered to be harmful is considered to be
disrespectful.
The reason why that is very important to understand it because
some parents are overly sensitive and unreasonable.
So when they are unreasonable, and the child is not really the son or
daughter or son or daughter, maybe young, whoever it is, is not
really doing anything and customarily
But the child that the parent is exaggerating, is overly irritated,
extremely sensitive, unreasonable, then in that case, it will not be
considered or cook if that is not what the intention of the child
is. So it is referring to those things which are customarily
within that community considered to be disobedience. That means
that if it's considered disobedience in one community, but
not in another one, that the way they speak to their parents, for
example, then in that other community, it would be fine. But
even within that community, everybody is fine with this
particular way that they act, but this father or mother is so
sensitive, that he just finds everything irritating, sitting in
the same room looking at them smiling is irritating for them.
You must just sit there and you know, look serious, you can't
smile in front of me.
Right. So that's ridiculous. That's unreasonable. In that case,
the child will not be blamed. Because the reason why I want to
clarify this is because there are people that have come with this
kind of situation. They've done everything to try to please their
parents. But the parents always favor this one particular son, or
this one particular daughter. And it doesn't matter if that guy
doesn't do anything. And it just sits around. He's got a contract
with their love. Right and affection. He's got a monopoly
over it. The others, they can try everything and he won't work.
Unreasonable parents are humans. And so what if they're a parent,
the humans, they could be unreasonable. So one, but but that
judge that to judge that, that my parent is unreasonable, you'd have
to be careful for somebody to do that.
As a child, and we're all children, of our parents, we will
never be more than that. Right? We will always be our children,
children or parents. So we have to be careful that our intention is
not to harm them.
Right, and to tolerate as much as possible, because we owe it to
them. But in the sight of Allah subhanaw taala, we can say that
we've done our best. So
it's related,
that
are cook as a major sin is that disobedience which will anger
them? Remember that, that is a major sin. Something you do that
angers them is a major sin.
Anything less than that is a minus and we all do things that irritate
them without intending to. But does it necessarily anger them?
No, it doesn't lessen the anger then it'll be irritated. Where am
I gonna, you know, they might express something like why do you
do it that way or whatever, we don't really intend it that way.
But to do something in a disobedient way in which they get
angry, that's a major sin. Anything else that's done, you
know, because we're maybe a bit lazy or it didn't pick up the food
afterwards? Or, you know, maybe didn't do something on time or
came bit late or you know, whatever the story is, the Prophet
sallallahu sallam said riddle, riddle, Rob riddle, riddle Rafi
riddle. Well, it was a hotel Rob fee so hotel well, it the pleasure
of Allah is in the pleasure of the Father.
And the displeasure of Allah is in the displeasure of the parent of
the father, Robert Imam Timothy and Hakim have related this.
Now between being pleased completely, and between being
displeased, there's obviously going to be a an area of there's
going to be a spectrum of,
of levels between the That's why Allah subhanaw taala just to show
the importance of it says Don't even say off, which is an
exaggeration. Don't even say off. Forget about cursing them or
saying retorting in a bad way shouting, screaming, don't even
say off. In some cases, person doesn't have to listen to the
parents, for example, if a father for his own reasons,
tells a son to dis to divorce his wife.
That son is not obliged to do that. If there's nothing wrong
with it,
he just doesn't like a family. He agreed with it first and then had
a problem with a father. So now he wants to get back at the Father as
he tells his son to divorce his wife. There are different unit
now. So it's not necessary for a child to do that. Because it's
personal.
That's why the owner must say, God the ETA azul word it will be Mala
Yatta B, he lives Viva la Yuta Healy so it probably he only looks
on the ugly Wamena Nursey mon la, la la your D shape.
These are his words. The commentator says
sometimes a father or a mother for that matter, will be irritated and
harmed or affected by something which others are not normally
affected by other similar people are not affected.
By because of their bad nature,
there's very angry people, very sensitive and angry people or
Luxan will alkyl deficient intellect.
Right or among people there are some people who you can never
please. So some parents you can just never please them
that's why he says for Vahid wala, why are
you saying this cautiously he says so apparently what we understand
from here and Allah knows best and no either fire that formula matter
Humala you some meanness Viet and find that article equinor kochen
that if a person does something with them, which is others were
not normally considered to be disobedience then inshallah you
should not be disobedient and you should not be haram. As long as
your intention is not that. Because you see, the thing is, if
you know that you've got a sensitive father, and you want to
irritate him, so you do things that are normal, and you just
irritate him that's obviously wrong.
Because then the intention will make that haram
then he mentions another thing. He says that the problem with
disobedience to parents, as opposed to many of the other major
sins, is that its punishment is not just in the Hereafter, but
it's one of those which the punishment for comes very quickly
in the world. And he says that
many people who are disobedient, disobedient to their parents, they
will not be successful whether in their deen or in their dunya in a
hadith he mentions maroon man, somebody
Cursed is the one who curses their parents. So somebody said, yeah
rasool Allah who would How does somebody curse their parents? It's
not normal to curse your parents. So the Prophet sallallahu sallam
said, yes, so Baba Raju, for your Soboba where Cebu OMA phase two
boom, you will
curse somebody else's father, your dad, as they say people say or
worse than that.
Or your mom and then they will come back to your mum. So you have
just had your mum curse because you curse somebody else. So you've
cursed you're on mum and dad.
So that person is accursed. If your parents are because then what
about you? As essentially what the point is, if you're getting if
you're having your own parents cursed, then you are their
offspring. So why curse somebody else's parents and become the
accursed one.
Subhanallah in the Hadith a man indicates sometimes disobedience
to parents can lead to Cofer.
How does that famous story I'm sure all of you have heard it. Dr.
Putney and play hockey in shabu Lima and is delighted to Naboo
have related from Abdullah Abu Dhabi ova or the Allah one. A
person came to Rasulullah sallallahu Sallam he said Ya
rasool Allah, there is a young boy here there is a boy a young youth,
he is on his last breaths. And people are saying to him La Ilaha
illa Allah and he is unable to see like Hola. Hola. Hola.
So probably it wasn't it didn't he used to say it in his life? Trying
to determine what kind of a person it is then used to say it in his
lifetime. Of course he used to say in his lifetime Yes, he was always
saying it.
So something is preventing him so the Prophet Allah some quickly got
up, rushed out. And we also rushed out with him until we came to that
boy and says yeah, hula um Kula ilaha illAllah. Oh, young boy.
C'est la ilaha illa. Allah, La study. I can't. I can't.
I can't say it. So profitable. Some ask why not? He says little
kooky validity because I was disobedient to my mother.
He asked, Is she alive? He said yes. Quickly, color in color
wherever she was, she was called.
When she came, Prophet, Allah some said to her.
Your son, she said yes.
And then he said to her, what do you think if the fire is made to
if the fire is intensified? And then it was said to you that if
you do not intercede for him, they will throw him in there
in this fire.
So then she said, Well, in that case, I would mother is a mother
at the end of the day. Right? Emotionally they could be they
could be one over. Right? That's the beauty of it. So she said then
I would definitely intercede for him if I knew that he was gonna go
into a fire. So the professor Lawson said
make Allah subhanaw taala the witness
and make us the witness that you are pleased with him.
You express your express your pleasure with him. He said I've
I'm pleased with my son. But Mr. Lawson said Yeah, Hola. Hola.
Hola. Hola.
Ah
Oh young man c'est la ilaha illa Allah and then he said La Ilaha
illa Allah. So Rasulullah sallallahu sallam said
Alhamdulillah Hindi and cada who be mean and now all praises to
Allah Who used me to save him from the hellfire. Abu Bakr Radi Allahu
Anhu den relates.
See until now the prophets of Allah Samara should I tell you
about the major sins? We said yes, he told us about to shake and
disobedience to parents. Now Abu Bakr the Allah one continued and
says, Until now the Prophet sallallahu alayhi wa sallam was
sitting, and he was leaning while he was saying this.
After these two, he then sat up.
He sat up, and he says, wash your hands. That was your
bearing false testimony. So he sat up to say that with the other two
he he said it while
in a more relaxed way.
The narrator is a bit confused here as to whether the voice
allows him said veering false testimony or just saying the
untruth,
one of the narrators is unsure. The Sahabi was sure it's just one
of the narratives not sure.
Then the prophets of Allah while he was Salam on that third one
continue to repeat it, what colo zoo were or were shahada to zoo or
shahada to Zoo Russia? He kept saying it over and over he kept
repeating it from Assad also Allah is Allah Allah who has me yeah,
cool, cool canaletto's socket, such so much. He continued to say
it that we said, we wish that he would stop saying it. We wished he
would stop for many different reasons. One is that you could
tell he was very angry. And if the Prophet sallallahu, one was angry,
then we feared that Allah subhanaw taala is punishment come? Number
two, it was out of compassion for him, that we've got the message,
you don't have to repeat it, we've understood. So you don't have to
keep repeating it and wasting your energy as such. So out of
compassion for Rasulullah sallallahu Sallam or it could be
for both reasons. Question is, why did you have to sit up for this
one and then repeat it Schilke is worse.
Or coucal validation is worse.
The reason is that those two people know that it's wrong. The
first one because of your faith, you know that Schilke is bad. So
it's well known that Shrek is bad.
At least the believers do. non Muslims. I mean, you know, they're
all Muslims anyway. So they don't take the process of awesome as an
authority. So for who it works for, in a sense, they know, same
as disobedience to parents, you know, whether there's a religion
or not that these are people who these are my parents who brought
me up, they've nurtured me, they've done everything for me. So
it's something which you would know naturally as well. But when
it comes to shahada to Zoo people, people were maybe not taken so
seriously, because there's not as much inherent in there that said,
it was so bad, which it is bad. So in order to emphasize that, you
think that this is light? No, it is serious. So he made that sound
even more serious to really emphasize its point that do not
ever give false testimony. And this is false testimony. I mean,
in court, we don't get the chance to do that. Meaning people don't
normally gone have that kind of opportunity to abuse. But another
one is where you've got a friend,
and he's got an argument with someone and you know nothing about
that argument. But just to support you say, yeah, he was this right.
Big Lie. People do this a lot of the time.
You know, you've got a discussion with someone and then the
friendships and you know, the guy has nothing to do with it. He
doesn't know anything about it, but he suddenly knows everything
about it. And he was there with him. That is wrong. Stay silent.
Whoever stayed silent, saved himself Pokemon Summit, energize
the prophets of Allah Simpson.
Which then he will call as soon as Allah subhanho wa Taala says in
the Quran, see, there's a lot of there's a lot of
you can say communal harm that comes with bearing false
testimony. Because it could break families and communities. Because
of that.
The person that you've used it against will never be happy, even
though the decree was may be made in favor of the other person.
Right?
What does kolu Shahara to zero it means essentially, to bear witness
with something that you don't know about. You're lying about or you
know, the opposite of and you you say the contrary to it. Simple. A
few other, a few other Benetti could we understand from this?
The Prophet said Allah son was little was leaning when he said
the first part, it means that a teacher can teach in certain
cases, in that kind of relaxed with that kind of relaxed
attitude.
However, that's not what the process I'm used to always do. So
it would depend on who you're teaching. And if you have some
kind of
what's
what's the
kind of a relationship in a kind of, you can say an informal
relationship with someone then in that case, it's fine. For example,
a friend of mine who studied in Mauritania said that many of the
scholars there in the desert, they live in tents and things like that
as well. And they just Bedouins, they like Bedouins, but great
scholars, they memorize so much. So many of them they will lay down
and teach kind of relax on the side and teach, that's just the
way they they do down there. So it's not haram to do that. But you
can't do that every year because people expect a certain kind of
posture from people and the professor was never used to always
do that.
And it's also find to emphasize something overly, as the prophets
Allah some did here to really drive the point home about
something very serious. So when he set up, and then he started
talking about this false testimony.
This hadith has nothing to do with an object because it doesn't
mention what the Prophet said Lawson was leaning on. It just
says that he was in and then he set up so Imams and media has
brought it here in this chapter. But we can't really see the full
connection but it's related. The next studies is 130. In this the
prophets, Allah loyalism is, this is related from Abu Hanifa or the
Allah Juanda rasool Allah SallAllahu sallam said, Amma
further Kulu Tolkien. As far as I'm concerned, I do not eat
leaning
the shows Cara. And
it shows great discouragement and reprehensibility for eating while
leaning. The reason for that is when a person is eating, they need
to be thankful for Allah subhanaw taala for giving them blessing
them with that because many in the world do not get blessing of food.
So it's a time of duardo and ShangriLa is the time of humility.
And it's a time of thanking Allah subhanaw taala leaning is leaning
at that time is the way the arrogant people used to eat. The
worst of them the way the Romans used, it is literally lying down.
Right? That's the biggest expression of it. But otherwise
leaning in a nice churn, you know, eating food being brought to you,
and so on. That's why it's better to eat on the floor because you
don't really lean in that case eating on chairs. There's kind of
a leaning that takes place there anyway, it's not haram to do it.
But it's considered reprehensible. Sometimes that is maculatum Z.
Some have said it's more than that. But
according to some aroma, they say that the posts are asking us to
consider it haram upon himself to eat leaving, but not necessarily
for his ummah. So it's not haram, many of the Hanafi fuqaha have
also written that it's mcru. Or some have said that if it's not
done for arrogance purposes, then it's okay in certain cases, but
it's best to refrain from eating while leaning. What does it mean
by leaning? Right? That's another issue. What does it mean by Turkey
and in Arabic, that needs to be understood. So it could mean on
one side, a pillow or something else that you're leaning on, it
could be maybe just a an arm, wrist, it could be anything.
That is a type of leaning as well.
It could also mean leaning on a pillow in the back on the back at
the back, for example.
Because that shows kind of
a
disregard for thanking Allah subhanaw taala while eating.
Another one is sleeping lying down, which is clearly an extreme
version of that. And subhanAllah Some have also said that it could
also refer because inherent in this is the idea that leaning in
this kind of relaxed way will make you eat more.
So in any posture in which it causes you to eat more and spread
your stomach, then that would be Makrooh as well, which means
sitting cross legged, which most people do.
Some have actually said, sitting cross legged is a type of leaning
because it opens up everything. Right? And you eat more in that
sense. You know people they also tell you relax, relax, you know,
sit properly, even if you're sitting like this, that when you
go to somebody's house and if you're sitting like this, the
sooner posture for example, if you don't know No, relax, you know,
like open up as such stuff yourself.
They've probably got the right to say that because they have to be
hospitable. That's their hospitality. That's what a host
does. But that doesn't mean that you have to actually do it.
I think we eat enough anyway. So Hala that the advice that we get
changes every year
You know, some say well eat only these times. And now I think that
the current trend is eat frequently.
Right? Eat frequently. Do you know that about 50 years before 50
years, people did not eat between meals, generally speaking, right
in the West as well, there were proper mealtimes and it was
nothing. This whole snacking system came out of America.
Right? The men who made us fat,
right? There's, there's a documentary about that. But
essentially, this whole thing about you know, the, like, what's
that called Milky Bar, good enough to eat between meals, healthy
enough to eat and or safe enough to eat between meals or something,
this whole thing about snacking because you get more money out of
that if people are eating only at Food times and there's only
certain things that you can, but to encourage them to eat between
meals, midnight snacks, right? An official source as such, and all
of that you've just opened up a
billions of dollars, you can make a huge amount of money.
And then you know, and then Subhanallah it's just
that's why the advice will change all the time. You know, sugar is
bad. Sometimes fat becomes bad another time. Corn syrup is bad.
Butter is bad, worse than my dream and sometimes my dream becomes
worse than butter. Right? Different types of oil, you know,
Sonny's corn oil, vegetable oil, canola oil. And then suddenly you
hear that canola oil is not that good.
That's why the best advice Kulu was shabu Wallah. 234. Eat Drink,
do not waste number one. Number two, the worst of the vessels that
you can fill is your stomach. That's sort of obvious Allah some
said.
I think that is timeless advice. And nobody can disagree with that.
The worst of the vessel that you can fill is
the stomach. And he said
it's enough for a human being that they eat one or two morsels just
to keep their back straight. Look at Matt. Here, Leo ki masala.
And he says if he wants to eat more than eat up to 1/3. So 1/3 is
the max SubhanAllah. Well, we stuff I mean, we probably all
included in that. Because we all make up the statistics of how many
people are obese per 100, or something like that. Right in this
country as well.
But he says so he said 1/3 for the food 1/3 for the water and 1/3 for
air.
You know, if you didn't have this much choice, you go to Iceland,
and it's just all freezes. But you've got so much choice. And
it's attractive. I mean, just example of one. I mean, we're not
even talking about the biggest supermarkets. We're just talking
about a freezer section.
And you go in there and you know, you're going to budget yourself
out, you know, you got 50 pounds or 41 study on this looks good.
That looks good. That'll be good for a bad day when and the women
mashallah, you know, because you get all this?
Yes, yes, yes. Right. Yeah. You know, oh, we don't have to cook.
Okay, we'll buy this, we'll buy this, we'll just put it in the
oven was put in the microwave. It's just so hot, and it's not
healthy. The thing is that it's not healthy. And then we eat more
because of variety. We eat more, we have to do this. If it was just
one, they did a study recently, that if there was only one type of
jeans that you could buy, right, different sizes, but just one type
of jeans, it'd be so much easier to go in and just buy jeans. But
when you go in a shop number one, there are about 40 companies.
Okay, well, you don't like what you're going to buy from Levi's,
you're going to buy from, you know, an extra g star, whatever
it's called, I don't know. Right?
Right. Then within each of them, you've got the shaded ones, and
you've got these burn ones and you've got these torn ones and
you've got these
all sorts of stuff. How do you choose a pair of jeans? It's a
dilemma. As an example, this was a study done on Jesus I mentioned
Jesus don't have anything to do with jeans.
It's just made it more confusing.
It's just made it more confusing, according to some aroma that, as I
mentioned, the Prophet salallahu Salam used to consider haram to
lean but that's not on the Ummah for the OMA it's mcru According to
the opinion however when you're on them, I've said it's okay as well.
Now what it is is that the way the profit or loss is saying this
because in the second Hadith in the next slide these Hadith number
131 prophets Allah isn't just simply says, quote unquote techie
and I don't eat leaning. So what what what the situation was, is
that the other people, the other community civilizations, they used
to lie down, they used to relax, they used to put the, you know,
lean and they used to have this really pompous style of eating. So
the prophets of Allah was just trying to prove it.
But I am a simple man. I am no. And that's why when one man came
in, he says I am not a tyrant ruler. I am a simple man who sits
on his knees to eat.
The it's as simple as that kind of an expression of humility. That's
what this is all about. The best way to eat that is mentioned is
it's related that the Prophet salallahu alayhi salam used to
sometimes eat
squatting on his feet,
right squatting on his feet, sometimes he would have the right
leg up and sitting on the left one, so the left leg is down, as
in Tasha hood, and the right one is up. So that's another way it
Milka. Em says that it's also related from the Prophet
sallallahu alayhi wasallam that he used to sit eating
with the upper part of the right foot, on the
the, on the soul of the left foot. So sitting like we probably do in
the shower,
with the feet together like that at the back. This is one of the
most natural positions that you could, you're sitting because it's
similar to the fetal position. And he used to eat like that. The wild
wonderla out of humility in front of Allah subhanaw taala
they say that that's probably the most healthiest way to sit and eat
because your stomach isn't really expanded that time as well so you
won't overeat
Hadith number 131 is related from Ali Abdullah Akbar. He says I
heard a Bucha Haifa same same Sahabi saying that I sort of lost
Allah. Some said I don't eat leaning. So it's best to abstain
from it, but it is permissible in some cases if you're tired or
something of that nature.
The last Hadith in this chapter, at least number 132 is related
from Jabiru Sumeragi Allahu Sambora, or the Allah one. He says
I sought a sort of loss and loss and Turkey and Allah we said that
him I saw him leaning on a pillow.
That's what he says in that first Hadith we reset it was on his left
and then as I mentioned that only that Narita has mentioned the left
side. Otherwise, generally, the strong interactions just say he
was leaning, we don't know which side Imam Abu Issa Tirmidhi the
author, he says that
walkie the later Narita does not mention in here on the left hand
side, and this is the way more than one person has related from
Israel, the upper narrator, just like what he has, we don't know
anybody who has related that, who has related the person Lawson was
leaning on his left side, except is how come human suit from
Israel, which was the first narration it's, it's a comment on
the fact that only one of the many narrators from one of the Narrator
One of the sub narrators, only one of them have added the left hand
side so Allahu Allah.
And finally, the next chapter we just have to Hadith which is about
leaning on someone very simple. The first hadith is from Anasazi,
Allah Juan and the Rasul Allah salah, some kind of Shirky and
Barossa lorrison was feeling ill he was sick, he wasn't feeling
well. This was during his last days when he was ill. And for
Roger Utako he came out of his room. If you remember in those
days, he sometimes didn't come out for the prayer and work or the
Allahu Anhu led the prayer on this occasion he actually came out of
the room but yet a worker while
he was supported, supporting himself and Oussama the Allah one
god the washer heavy now what are they he Thoburn Kitri urine on him
was a
kind of a shawl a sheet he had a sheet on which is a kind of a
thick sheet that had some lines in there some symbol some some some
marks on there, right got the word Shahabi which he had wrapped
around himself in a particularly like normally the way you wrap
yourself around in an Iran when you take it from under the right
under the right armpits and over the left shoulder that's how he
had it on this was during that time
and the last hadith is 134 which is related from our thought it'd
be robber from further ignore bus Arthur if not the robber who was
one of the main students of Abdullah in our bus so he relates
this from Abdullah in our bus study alone his brother Fidel
ignore bus yet number of brothers father Libnah Abbas Abdullah in
our bus Gotham ignore bus these were brothers sons of adversity
Allah one
so Father Libnah Ibis are the Allah one relates the halter
Adonis relies on Allah some fee model the Hindi to fear fee. I
entered into the room of Rasulullah sallallahu Sallam
during the illness in in which he passed away later, while ROTC he
is sober. On his head was a bandage
suffered
Ah yellowish in color.
Maybe it was because of the oil, not necessarily yellow colored,
but it was yellowish because of the oil that he had applied to his
head for salam to I made Salam.
So he then responded and he said yeah for the controller Baker
Rasul Allah, he said, oh Father,
I said law Baker so Allah, so we understand from this that to
Lubbock is not just restricted to when you go for Hajj, when you say
to Allah, Lubbock, Allahu Mela, bake, I am present, Oh Allah, I am
present. You can say to others, to show that you're present. It's
literally the word can be used for that. So he used it in front of
Rasulullah sallallahu alayhi wasallam.
Then he told father lived in our bus, he says, wish to be heard in
a Sabathia ROTC, tie this tightly around my head. So he told him to
tie them around, maybe because of the headache or something he told
him to tight around his head, called a file to. Instead I did
that I tied it around his blessitt head for Mikado.
Then the Prophet sallallahu Sallam after he had been lying down he
set up. He set up for what Dhaka for who ILM and keybie, he put his
palm on my shoulder, so that
that would help him to stand up for McCollum. And then he stood up
like that with the huddle masjid and then entered into the Masjid.
Well, Phil Hadith, this, then the rest of the hadith is it's a
lengthy Hadith. But just to give you a brief idea, he came into the
masjid he got on top of the he ascended the member the pulpit,
and then he commanded that everybody be an announcement we
made that everybody should come together, he praised Allah
subhanho wa taala. And then
he asked if anybody is owed anything by him and
to clear clear any any issues they may have been and a number of
other things. It's a long story, but we've The reason he wanted me
to bring this here brings this here is because it's to show that
he used the support of somebody else to walk with which is
completely fine. And by the end of this chapter, the next chapter is
on the general lifestyle of Rasulullah sallallahu alayhi salam
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