Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi Food Dishes of the Prophet () Part 30

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the importance of fast food and balancing work, while also highlighting the loss of Fatima by a man named decides to kill her and the use of the Allahu in a shot. The woman is the head of the household and has a history of success, while also being considered vulnerable and needing to nurture. The segment touches on the importance of men in the Islam world and the potential for them to become powerful. The speakers also mention the confusion surrounding the idea of slandering one's mother and the success of a woman in a relationship.

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			Bismillah R Rahman r Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			salatu wa Salatu was Salam ala
Sayyidina Muhammad wa ala alihi wa
		
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			sahbihi wa Baraka was seldom at
the Sleeman cathedral, Eli Yomi.
		
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			Dean, unmarried. We continue with
this narration about the food that
		
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			Rasulullah Salallahu Salam used to
eat with bread. There will be some
		
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			things mentioned within these
ahaadeeth that not eaten with
		
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			bread, eaten alone, but because
it's related to this topic. That's
		
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			why the author has brought it in.
Why is this a very big chapter, I
		
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			guess. Food is a big part of life.
And
		
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			there were occasions when
Rasulullah sallallahu alayhi wa
		
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			sallam, eight different things at
different times and places or said
		
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			different things. So that's why
it's a very huge chapter. We will
		
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			cover the next 10 or so
generations. So let's read them
		
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			first. Bismillah al Rahman al
Rahim will ensnared in Mutasa
		
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			elimina Ilima with the media
called Hadith inovasi Lucknow
		
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			Abdullah kala had the sinner
Mohamed Abdul Fatah Ileana be
		
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			Hyuna Tamia and abuse Raja and be
hurried Allah the Allahu Anhu call
		
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			it OT and OT and abuse Allahu
alayhi wa sallam. bIllahi min for
		
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			roofie Illa has zero or character
Ijebu HuFa Nahusha minha what we
		
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			call Mohamed and Bashar in Korea
had dinner Budo danza Hayden Yep,
		
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			yeah and Abdullah Mohammed and a B
is how cancer I didn't yield.
		
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			Anybody who don't know the Allah
one who call economies Allah
		
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			Allahu Allah Samuel he was the
Rakata was smurfing zero Eva,
		
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			Corona, euro and linear who
there's a movement or we can call
		
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			Mohammedan Bashar in color had
this and I'm assuming Rahim on New
		
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			Year's Eve on cotton sharing how
Shinobi obeyed and ricotta
		
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			Tavakoli Nabi sallallahu alayhi wa
sallam kedron We're currently
		
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			you're a Jew there are over an
hour to the right at the McAllen
		
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			will need half an hour to the
Mokona will need the rafiqul to
		
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			your rasool Allah welcome Nisha
team in Iran called our Ladino CBA
		
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			the helo circuit Elena Walton is
		
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			what we call had the center has a
look no Muhammad in his era for
		
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			our new caller had the scenario
Hypno added in unforgiveness.
		
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			Rhema Nakata had the theologian
and many have been you call him
		
00:02:03 --> 00:02:07
			Abdul Wahab you know your your
hummingbird and Abdullah Agnes
		
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			obeyed and Aisha Radi Allahu Allah
caught it. Mirga Ana de Vera
		
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			Wahiba lamina Rasulullah
sallallahu alayhi wa salam ala Ken
		
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			who loves you love me lovely Ben
Walker Anna you are i
		
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			Yeah, general ed early on to her
note Jen.
		
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			will be will be he will be he
called Mr. Moon availa called
		
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			turbo armored caller had this
enormous call a similar to say
		
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			homing for him in color similar to
Abdullah him to Jaffa Nicola
		
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			similar to rasool Allah He said
Allahu Allah He was send them a
		
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			call in Altium Allah Mila Madonna
or when he called Sophia and have
		
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			no walkie and Cara had the thing
as a terminal hobby and Abdullah
		
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			hidden him I'm gonna be an ebony
any of you Malika Shotaro the
		
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			Allahu anha and NWSL Allahu alayhi
wa sallam UCLA Near and Middle
		
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			East Mulhall we call this Naboo
Craven allah God had no criminal
		
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			Rajesh and third within answered
within Abu Hamza, the 3 million
		
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			shabby Yanomami hernia and call it
the holiday universal alarms in
		
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			Florida are in the cache. In the
HUBZone be soon we'll hold on for
		
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			Karla her team of corabi to mean a
domain fee.
		
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			Or we can call this number Hampton
with a knucklehead the number 100
		
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			Javelin call I had dinner sure I
was doing I believe knew more
		
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			water and more and more and more
rattle Hamdani on me Musashi nmba
		
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			sallallahu alayhi wa sallam a call
for a shutdown unicycle fogli $30
		
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			at a time or we can call this an
early human origin call I had this
		
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			nice Mary who forgot I had this
nerve to live Narendra Modi macro
		
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			and inside you have all the while
at that no semi automatic in your
		
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			Kolkata Rasulullah sallallahu. It
was an affordable Aisha Island
		
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			Nisa Iike for the 30 The others
		
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			are being called ahead to the NOC
code they will sign called ahead
		
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			to the NOC denies even more harm
to them so he didn't have you sign
		
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			up gonna be already authority
Allahu Anhu under an hour Rasool
		
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			allah sallallahu alayhi wa sallam
told that I mean actually
		
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			authority update into Mara who
akademin Kathy KTV shirt into
		
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			masala with me at about the way he
called I had this in the blob
		
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			Yamanaka had the thinner Sofia
Norina than why even though there
		
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			are newer Pakuranga and and his
original signal it cannot be alone
		
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			called Old Amara Surah la sal
Allahu Allah cinema la Sofia to be
		
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			terminal so we can the first
Hadith here is 176 which is
		
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			related from Abu Huraira the Allah
one, he says, with the NWSL Allahu
		
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			Allah was going to be Lachman.
Some meat was brought to Rasool
		
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			allah sallallahu alayhi wa sallam
for Rafa or for raffia la vera. So
		
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			the four quarter of the meat and
this is normally referring to any
		
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			leg, the leg of the meat, I mean,
it has four. So essentially
		
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			speaking about the,
		
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			when it comes to the human being,
it's obviously referring to the
		
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			part which is from the,
		
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			the elbow to the ends of the, the
tips of the fingers. But when it
		
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			comes to animals, it's speaking
about the part from the shoulder
		
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			to the elbow, that word is used
like that in an
		
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			Animal for animals. But when it
comes to human being, Vera is
		
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			normally the forearm. But for
human beings, for animals, it's
		
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			the shoulder. So the professor
Larson used to really like and
		
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			prefer that. Not that it was the
best of the foods, but he used to
		
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			history like that. So it mentions
here that for raffia, la vera, so
		
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			this part, the shoulder part, the
shoulder, and upper arm, part of
		
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			the meat was given to him. What
kind of tour gebouw he used to
		
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			really like it, he preferred that
that part of the meat
		
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			reason. It's really it is
prepared. It's something that
		
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			cooks well. It's soft, and it can
digest easily as well. It has a
		
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			very pleasant taste, it's
delicious. And it's very far from
		
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			the place of dirt of the animal.
So that's why it's normally the
		
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			front part that he was that he
liked. So he bit some parts of it
		
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			off, which may have been a hash, I
mean, which means that he now has
		
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			a mean, which means he taught some
of it off with this, bless the
		
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			teeth. So
		
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			whether this was a bony part, or
just the meat separately, we don't
		
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			know that but it doesn't matter.
The Prophet sallallahu alayhi
		
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			wasallam did that way. And
essentially, it's just to show
		
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			that he ate it in a very simple
way. You know, he took it and he
		
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			ate it. It wasn't necessarily that
he had to like cut it into pieces
		
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			or whatever, he took a piece and
you know, it was maybe a larger
		
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			piece and then he bit some off
with his teeth. That's essentially
		
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			what this hadith is speaking
about. So he introduces a new food
		
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			on our the cellphone right now.
Right the shoulder.
		
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			That's, I think that's probably
the most famous food that
		
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			everybody knows about a sort of
loss of the loss of anyway, this I
		
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			hear it often. Oh, it's a
shoulder, it's sooner. That's why
		
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			we've got it. Right. So I think
everybody knows about it. Anyway.
		
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			The next hadith is 177. In that
one, it's also about about the the
		
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			for the fourth quarter or the
forearm as such, or the shoulder
		
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			other, which is related from
		
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			Abdullah Hypno Masood, or the
Allah one. He says the prophets of
		
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			Allah Harrison character Ijebu
Veera, this part, this shoulder
		
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			part used to really, he used to
really like it. And, and thus was
		
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			some Murphy's law when he was when
a poison when an attempt to poison
		
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			him, was made. It was done through
this kind of meat. That part of
		
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			the meat was poisoned and placed
in front of him. He was invited,
		
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			and that was placed in front of
him. Now what happened is,
		
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			it's known this is during the
conquest of Haber, during the
		
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			siege of Haber, which was taken by
the Jews, which was
		
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			inhabited by the Jews, the Jewish
tribes that had gone from Makkah,
		
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			from Madina, Munawwara so when the
siege so this was after it was
		
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			overcome, the Prophet sallallahu
alayhi wa sallam was invited to
		
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			some food, and he ate from it. So
now what's really strange is that
		
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			he ate from it, and then it spoke.
Speaking for meat is an unusual,
		
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			extraordinary thing. It doesn't
happen every day. So if Allah
		
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			subhanaw taala was to have made
that happen there couldn't have
		
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			just been informed beforehand.
Don't eat this, the meat could
		
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			have spoken on the table, meaning
on the distal Han when it was laid
		
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			out, why wait until it goes into
his mouth, and then he speak and
		
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			then it speak, and then the profit
and loss and be told there has to
		
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			be some wisdom in that inshallah
we'll discover the we look for the
		
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			wisdom for that. Right shortly.
So, according to this narration,
		
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			though, according to another
narration, you mentioned that
		
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			Jabril Ali Salam told him and not
the meat, she breathed out Islam
		
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			told him that look, that is
poisoned meat, so don't eat it. So
		
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			he did not go down his his throat.
So it didn't affect him. The
		
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			poison did not affect him in that
case. And so it did not affect him
		
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			at that time. But it did affect
him in the long run. And when the
		
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			prophets Allah son passed away, he
did make certain statements to the
		
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			effect that it's from that poison.
So
		
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			it was gone into the mouth. He
didn't take it down otherwise, the
		
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			poison would have killed him may
have killed him straightaway. But
		
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			that didn't happen. But later on
the effects of it did continue.
		
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			And from that, when the provincial
laws and before he passed away, he
		
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			did mention that so he gets the he
gets to die as a Shaheed in that
		
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			case, and that's something to be
really proud of. Now, the other
		
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			version, which says that it wasn't
the one where we learned that the
		
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			meat told him what the what that
version says.
		
00:10:00 --> 00:10:02
			which the Emirati has related that
Rasulullah sallallahu alayhi wa
		
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			sallam said to the people who are
eating with him who are on the
		
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			same on the same seating. He said,
raise your hands like let go of
		
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			the meat don't eat, put your hands
up, because this shoulder, this
		
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			piece of meat is telling me that
it is being pointed. It has been
		
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			poisoned. So we learned from that
narration that the meat mentioned
		
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			it. And we learned from another
narration that Gibreel Isla
		
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			mentioned it to him, and it's
possible that it could have been
		
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			from both what Kana Yara Analia
who does some some moovel and he
		
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			used to ignore Masuda Allahu Anhu
used to think that it was the year
		
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			who would who had
		
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			poisoned him. Now, they did not do
it directly, that he thought that
		
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			it was their conspiracy to do it.
Right the hood, because he was
		
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			actually the woman who poisoned
him. She was the wife of a
		
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			prominent person. Salaam,
Michigan, right, who was a Yahudi
		
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			as well. But did she do it
personally on her own? Or was she
		
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			told to do this? So Abdullah
masala, the Allahu anhu, saying
		
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			that he thinks she was set up to
do it. But her response was,
		
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			because what happened is
		
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			Xena bindle hearth, who's the
daughter who's the wife of salaam
		
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			salaam, people in Michigan, they
are who the she's the one who had
		
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			called him for the food. And when
the Prophet sallallahu ala master
		
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			afterwards, you know, he took it
easy, you know, I mean,
		
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			subhanAllah look at the rule of
law. He's just been poisoned, or
		
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			an attempt has been made. And he
casually asks, like, why did you
		
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			do it? He didn't like just go on a
rampage, he killed her finish her
		
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			off End of story. And this is just
another example of how Rasulullah
		
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			sallallahu alayhi wasallam is
dealing with opposition, how he's
		
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			dealing with some kind of
opposition to him. And I think we
		
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			need to, we need to learn from
that, that it needs to be done in
		
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			a in a well thought out way. So
this is my Hamelech Hamelech iati
		
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			vertic that what forced you to go
that way and do this against me
		
00:12:05 --> 00:12:09
			for quite a while to income and a
billion dollar who some what Allah
		
00:12:09 --> 00:12:14
			is Tirana Minho. And her very bold
answer was that I thought to
		
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			myself that if he is a prophet,
it's not going to affect him. And
		
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			if he's not a prophet, then well,
we're happy to get rid of him.
		
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			Right? So now Rasulullah
sallallahu alayhi wa sallam, he
		
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			then had a would you call that
hijama cupping done
		
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			to remove some of the effects of
this. And he didn't do anything to
		
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			her, because he never avenged
anybody for his own self. So he
		
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			forgave her in a sense, according
to zubaid, and others, she
		
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			actually became Muslim afterwards.
zody mentioned the same thing that
		
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			she embraced Islam afterwards. And
then that is why he left her. So
		
00:12:54 --> 00:12:57
			it's possible that he may have
left her because she became a
		
00:12:57 --> 00:13:01
			Muslim, or that she became a
Muslim afterwards. Now, the
		
00:13:01 --> 00:13:05
			problem is that after that bishop
YBNL Bara, who is also one of
		
00:13:05 --> 00:13:08
			those who are seated there, he
died from it, because he had
		
00:13:08 --> 00:13:12
			actually eaten apart the others
hadn't yet he ate a part of it.
		
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			And when that happened, it was up
to his family to do whatever they
		
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			want to because now it's life for
a life. Prophets. Allah has been
		
00:13:21 --> 00:13:26
			forgiven her for that attempt. But
because she because he had now
		
00:13:26 --> 00:13:28
			this bishop Reginald Bara had been
killed. The prophets, Allah some
		
00:13:28 --> 00:13:34
			had her, turned over to the family
of Bara of Bishop Evelyn Bala, and
		
00:13:34 --> 00:13:38
			they had her killed for for that,
for that. So now the question is
		
00:13:38 --> 00:13:43
			why? Why was the meat? Why wasn't
rocks was being formed earlier.
		
00:13:44 --> 00:13:47
			And the reason is that it's
possible that because she was she
		
00:13:47 --> 00:13:51
			was really testing. So that means
there was no conspiracy, she just
		
00:13:51 --> 00:13:54
			did it on her own. And she just
wanted to see if he was a prophet
		
00:13:55 --> 00:13:55
			or not.
		
00:13:57 --> 00:14:01
			And based on that, Allah subhanaw
taala, let him put it in his
		
00:14:01 --> 00:14:04
			mouth, and then informed him
because had it been there, it
		
00:14:04 --> 00:14:07
			could have been that somebody else
told him or it could have been not
		
00:14:07 --> 00:14:13
			as the test wouldn't have been as
strong as such. Right? So Allahu
		
00:14:13 --> 00:14:16
			Allah, Allah, it this is to make
it more of a miracle that it goes
		
00:14:16 --> 00:14:19
			into his mouth and then after
that, he takes it out, and then it
		
00:14:19 --> 00:14:22
			doesn't do it doesn't affect him
straight straightaway then, the
		
00:14:22 --> 00:14:28
			next hadith is related from the
boy obeyed, who was a servant of a
		
00:14:28 --> 00:14:31
			slave of Rasulullah sallallahu
sallam. That sounds like an
		
00:14:31 --> 00:14:35
			acronym, but it's actually his
name here. His name was Abu Erbe.
		
00:14:35 --> 00:14:38
			Normally, people have another name
and they just use like the father
		
00:14:38 --> 00:14:41
			of urbaine. But this was actually
his name a boy obeyed. So he was
		
00:14:41 --> 00:14:44
			one of the slaves of Rasulullah
sallallahu alayhi wa sallam he
		
00:14:44 --> 00:14:47
			relates this hadith he says, the
doctor in the BA sallallahu alayhi
		
00:14:47 --> 00:14:51
			wa sallam good run. I cooked a pot
for Rasulullah sallallahu alayhi
		
00:14:51 --> 00:14:56
			wa sallam I prepared a pot meaning
a pot of food, meat. Normally,
		
00:14:56 --> 00:15:00
			when you're saying good refers to
a pot of meat. So I cook some meat
		
00:15:00 --> 00:15:03
			for Rasulullah sallallahu alayhi
wa sallam, what kind of Torah
		
00:15:03 --> 00:15:07
			gebouw Vera for now well for now
well to who Avira now this is
		
00:15:08 --> 00:15:12
			very, an amazing incident.
		
00:15:13 --> 00:15:16
			He used to love to eat the
shoulder meat. So I gave him one.
		
00:15:17 --> 00:15:21
			Right so he's cooked what? A lamb
or something or a goat. And I give
		
00:15:21 --> 00:15:25
			him one, one piece, maybe a very
small one, small goat, whatever. I
		
00:15:25 --> 00:15:29
			give him peace thermocol and now
we'll need a zero. Then the
		
00:15:29 --> 00:15:32
			Prophet sallallahu sallam said,
Give me another one. Give me
		
00:15:32 --> 00:15:37
			another forearm as such, for now
well to Avira I gave him another
		
00:15:37 --> 00:15:40
			one. And then the professor Lawson
says again, and maybe there were
		
00:15:40 --> 00:15:43
			other people as well. Maybe he was
giving them or something. It's not
		
00:15:43 --> 00:15:45
			to say that he was just kept
beating himself. Allahu Allah.
		
00:15:45 --> 00:15:47
			Allah knows best. So he says, now
we'll need Vera give me another
		
00:15:47 --> 00:15:52
			one. So I said Yeah, rasool Allah
will come Leisha, Tim in virar in
		
00:15:52 --> 00:15:57
			right now look at the way he said.
He said, how many there are how
		
00:15:57 --> 00:16:02
			many of these four arms or
shoulders does does a goat have?
		
00:16:02 --> 00:16:05
			So he asked like a question like
how many does it have? So this is
		
00:16:05 --> 00:16:08
			what the Prophet sallallahu sallam
said, he says one large enough
		
00:16:08 --> 00:16:15
			CBD, low circuit Linna Walton is
dromeda oh two. He says by the one
		
00:16:15 --> 00:16:19
			the province of Assam said the by
the one in whose hand is my soul?
		
00:16:20 --> 00:16:24
			Had you remained silent and give
and put your hand in to give me
		
00:16:24 --> 00:16:27
			another one, you would have
continued to give me one until I
		
00:16:27 --> 00:16:30
			asked you. As long as they
continue to ask you, you would
		
00:16:30 --> 00:16:33
			have been able to give me another
one. I mean, if other mortgages
		
00:16:33 --> 00:16:37
			that have taken place where the
person puts his finger in and
		
00:16:37 --> 00:16:41
			water comes out of his finger,
where I saw the hola Juan whose
		
00:16:41 --> 00:16:46
			mother cooks a small pot of food,
and the whole army eats from it.
		
00:16:46 --> 00:16:50
			What was the big deal here to just
pull out a few more shoulders. But
		
00:16:51 --> 00:16:55
			as it says it things do not happen
in this world by so clear magic
		
00:16:55 --> 00:16:59
			all the time. And the Prophet
sallallahu sallam said the same
		
00:16:59 --> 00:17:03
			thing to Abu Huraira the hola Juan
and to Aisha Radi Allahu anha, as
		
00:17:03 --> 00:17:06
			you know, some of the incidents we
read before. So this is another
		
00:17:06 --> 00:17:11
			one of those incidences. Now the
thing is that he could have, he
		
00:17:11 --> 00:17:14
			should have stayed silent because
the it's the prophets of Allah
		
00:17:14 --> 00:17:18
			Islam at the end of the day. And I
think this is a lesson for the
		
00:17:18 --> 00:17:23
			bold among us who like to speak a
lot, especially in front of our
		
00:17:23 --> 00:17:28
			elders. Right. We think it's just
nobody else speaks a we speak,
		
00:17:28 --> 00:17:31
			right? It's that kind of an
attitude. And essentially, that's
		
00:17:31 --> 00:17:36
			what the commentators have spoken
about here and have deciphered
		
00:17:36 --> 00:17:38
			from this. They're saying that
		
00:17:39 --> 00:17:43
			had he just remained silent and
just just talk Quran Allah, he's
		
00:17:43 --> 00:17:46
			asking for another let me look for
another one here to found one. But
		
00:17:46 --> 00:17:49
			since he didn't do that, and he
challenged it, even though he's
		
00:17:49 --> 00:17:53
			done politely, but for the status
of Rasulullah sallallahu, listen,
		
00:17:53 --> 00:17:57
			who can perform miracles? There is
no challenge like that, you know,
		
00:17:57 --> 00:18:00
			it's just there's no response that
you can give to him. You just
		
00:18:00 --> 00:18:04
			follow his bidding? You know, you
do you do what he says. So it's
		
00:18:04 --> 00:18:09
			almost like the sub optimal way he
took for himself. And that's why
		
00:18:09 --> 00:18:13
			the Kurama went. That's why it's
mentioned either journalist will
		
00:18:13 --> 00:18:18
			Kabara for ferret Mattarella.
Either journalist will, Cobra for
		
00:18:18 --> 00:18:24
			fire kamatera. When you sit with
these great people, when you sit
		
00:18:24 --> 00:18:27
			with the pious, when you sit with
the great, accomplished people,
		
00:18:27 --> 00:18:32
			then just drop what you know, drop
what you know. Now, obviously, if
		
00:18:32 --> 00:18:36
			this was a Kurama Kurama means a
miracle of divine favor, which
		
00:18:36 --> 00:18:40
			would have been a Marchesa of
Rasulullah, but a Kurama of the
		
00:18:40 --> 00:18:44
			sahabi. Because it's an extra
ordinary act. If a prophet does
		
00:18:44 --> 00:18:47
			it. It's a Marchesa, and if
another person of the Ummah does
		
00:18:47 --> 00:18:50
			it, it's a Kurama because Quran
means Allah is showering him with
		
00:18:50 --> 00:18:53
			this noble favor. So that's what
Cara means. Kurama means
		
00:18:53 --> 00:18:58
			benevolence. So it's a miracle of
divine favor from Allah. But
		
00:18:58 --> 00:19:01
			because he did not do what
Rasulullah sallallahu sallam said
		
00:19:01 --> 00:19:05
			that Kurama went away. So had he
been fully committed to it and
		
00:19:05 --> 00:19:08
			thought about it and just just
given it to him, right silently,
		
00:19:08 --> 00:19:12
			then the karamba would have been
manifest, because then it's his
		
00:19:12 --> 00:19:17
			purely historical is 100% then the
next hadith is 179. In this one,
		
00:19:18 --> 00:19:21
			this actually tells us why the
Prophet sallallahu is I'm used to
		
00:19:21 --> 00:19:25
			like the shoulder meat. So, this
is related from
		
00:19:26 --> 00:19:29
			Abdullah hipness Zubaydah, the
Allah one who relates from
		
00:19:29 --> 00:19:33
			eyeshadow, the Allahu Anhu was his
aunt that Mirka Anna Vera
		
00:19:33 --> 00:19:36
			Habibollah Mila Rasulullah
sallallahu alayhi salam, it seems
		
00:19:36 --> 00:19:41
			like the news had spread that the
shoulder was the most preferred
		
00:19:41 --> 00:19:45
			meat to Rasulullah sallallahu
alayhi wasallam. So then he put it
		
00:19:45 --> 00:19:47
			in perspective, and he explained
why that was the case of why
		
00:19:47 --> 00:19:51
			people thought it was the case.
Right? So all of those who love
		
00:19:51 --> 00:19:55
			their shoulder meet. Listen up. He
says Monica and habla Mi La
		
00:19:55 --> 00:19:58
			Rasulullah sallallahu alayhi wa
sallam. Well, I can know who led
		
00:19:58 --> 00:19:59
			you to love him. I love him.
		
00:20:00 --> 00:20:03
			And it wasn't that the shoulder
part of the meat was the most
		
00:20:03 --> 00:20:06
			beloved piece of meat to rasool
Allah SallAllahu sallam. In the
		
00:20:06 --> 00:20:09
			other Hadith didn't say a hab, it
says you're a Gibble, who used to
		
00:20:09 --> 00:20:13
			like it. But I have means the most
beloved, the most preferred, it
		
00:20:13 --> 00:20:18
			wasn't the most preferred. But he
wouldn't have meat, except very
		
00:20:18 --> 00:20:22
			infrequently, except infrequently,
very seldomly. They would have
		
00:20:22 --> 00:20:26
			made it Allah ribbon ribbon means
sometimes, and then not for a long
		
00:20:26 --> 00:20:30
			time. And then And then sometimes,
what kind of Yeah, jello, La
		
00:20:31 --> 00:20:37
			Jolla, not the gym. And he used to
prefer it, or he used to like it
		
00:20:37 --> 00:20:43
			or go towards it as such, because
it's the fastest of the food to be
		
00:20:43 --> 00:20:45
			cooked. So if you say if you cut
an animal,
		
00:20:46 --> 00:20:50
			aside from the insides, all the
meaning the the liver and things
		
00:20:50 --> 00:20:54
			like that, they're the fastest to
be cut. But this is one of the
		
00:20:54 --> 00:20:59
			best pieces to cook very quickly.
So that's why he used to use that.
		
00:20:59 --> 00:21:03
			And that was the whole reason for
it. But even then, there's nothing
		
00:21:03 --> 00:21:06
			wrong with the fact that even if
he had loved it more than any, any
		
00:21:06 --> 00:21:09
			anything else, because he's a
human being at the end of the day,
		
00:21:09 --> 00:21:13
			and for humans to have a
particular like for something,
		
00:21:13 --> 00:21:15
			there's nothing wrong with it. As
long as you don't start crying, if
		
00:21:15 --> 00:21:19
			you don't have it, when you start
longing for it, if it's there, eat
		
00:21:19 --> 00:21:23
			it, enjoy it, but don't long for
something and feel bad that you
		
00:21:23 --> 00:21:27
			don't have it. That is the way to
deal with these things. And one of
		
00:21:27 --> 00:21:29
			the reasons why if it was cooked
fast, he could eat fast quickly
		
00:21:29 --> 00:21:34
			and then get onto other work. And
that was another reason the next
		
00:21:34 --> 00:21:37
			hadith is and you'll understand
that actually there was another
		
00:21:37 --> 00:21:41
			part of the meat which he said was
very good as well. Although this
		
00:21:41 --> 00:21:43
			is very popularly known to
everybody the next hadith is
		
00:21:43 --> 00:21:48
			Hadith number 180, which is
related from Abdullah Hypno Jaffa
		
00:21:49 --> 00:21:51
			who says that I heard Rasulullah
sallallahu alayhi wa sallam saying
		
00:21:51 --> 00:21:59
			in Atea ba la mi la mala, that the
most excellent meat or the most
		
00:21:59 --> 00:22:03
			excellent meat or the most tasty
meat, it could refer to me it
		
00:22:03 --> 00:22:07
			means by YouTube, the most
excellent the best choicest,
		
00:22:08 --> 00:22:11
			however you want to take that the
most delicious and the best of the
		
00:22:11 --> 00:22:15
			meat is Lamb of God. The meat of
the back. What is the meat of the
		
00:22:15 --> 00:22:20
			back? Tell us is that filet
mignon, you you know about meat?
		
00:22:21 --> 00:22:24
			Okay, not too much. Alright,
anybody else know about what's the
		
00:22:24 --> 00:22:28
			meat of the back end of the pot at
the top of the beef of the cow is,
		
00:22:29 --> 00:22:33
			is called sirloin steak or filet
mignon, which is supposed to be
		
00:22:33 --> 00:22:37
			very expensive, and it cooks very
fast. And if you cook it over too
		
00:22:37 --> 00:22:41
			much, then it spoils means it gets
hard. Right. So that's definitely
		
00:22:41 --> 00:22:44
			a bit but is there some other meat
on the back? I mean, just never
		
00:22:44 --> 00:22:50
			been anybody know. Back meat as
such. Sorry, not the tail. No, the
		
00:22:50 --> 00:22:53
			the top the back of the head. Now
they must be this filet mignon
		
00:22:54 --> 00:22:57
			Allahu Allah, for Allah hilum. But
he just said it's the most
		
00:22:57 --> 00:23:01
			delicious. Now how could he have
said that if he had never tasted
		
00:23:01 --> 00:23:04
			it? Right? Of course, it's
possible that he knew from why,
		
00:23:04 --> 00:23:06
			but then it's quite simple to
think that maybe he did taste it.
		
00:23:06 --> 00:23:09
			And that's why he mentioned that
that was the most delicious, but
		
00:23:09 --> 00:23:12
			it doesn't say it doesn't mean
that he loved it the most or
		
00:23:12 --> 00:23:14
			something like that. So we need to
put in perspective mustn't use
		
00:23:14 --> 00:23:18
			this hadith for our own purposes.
And say it's a big sunnah to go
		
00:23:18 --> 00:23:19
			for that. Right?
		
00:23:21 --> 00:23:24
			In the gym yourself. It's relates
to the progress of course, I'm
		
00:23:24 --> 00:23:27
			used to like the Quran, well,
Qatif he used to like the two four
		
00:23:27 --> 00:23:30
			legs, meaning the upper part of
the two four legs and the
		
00:23:30 --> 00:23:33
			shoulder. That was what he used
to, like, in a Sunni and a boon or
		
00:23:33 --> 00:23:37
			aim. They relate from Abu Huraira
the Allah one, this thing and that
		
00:23:37 --> 00:23:40
			what kind of you're able Salalah
why there's no alunah Raghava used
		
00:23:40 --> 00:23:43
			to like the neck meat as well,
which is related from dubara been
		
00:23:43 --> 00:23:49
			to Zubayr that once she sacrificed
a a goat and she sent
		
00:23:51 --> 00:23:54
			the province that Allah Assam sent
a messenger to her saying that,
		
00:23:54 --> 00:23:57
			you know, you've just sacrificed
the goat, send me some of the
		
00:23:57 --> 00:24:00
			meat. And then she didn't have
much left, she only had the neck
		
00:24:00 --> 00:24:03
			left. So she said to the messenger
that tell him that I've only got
		
00:24:03 --> 00:24:06
			the neck left and she didn't she
felt very embarrassed to send the
		
00:24:06 --> 00:24:09
			neck so she didn't have any of the
other pieces left. So the promise
		
00:24:09 --> 00:24:12
			the loss and then resend the
person at the messenger saying
		
00:24:12 --> 00:24:15
			that tell her that Rasulullah
sallallahu sallam said that said
		
00:24:15 --> 00:24:20
			that because that is a really good
part. And it's the part of the
		
00:24:20 --> 00:24:24
			goat which is the closest to the
good of the goat and the and the
		
00:24:24 --> 00:24:29
			furthest away from the dirty parts
of the goat. Right? So it's like
		
00:24:29 --> 00:24:34
			the lamb of the Veera. It's like
the meat of the upper forearm as
		
00:24:34 --> 00:24:34
			well.
		
00:24:36 --> 00:24:41
			It's very light, it's very light.
It's it gets digested easily
		
00:24:41 --> 00:24:45
			easily. And the Prophet sallallahu
Sallam used to just really prefer
		
00:24:45 --> 00:24:49
			meat that cooked fast and he could
finish food and just carry on. And
		
00:24:49 --> 00:24:53
			that's that's the way it was.
That's why so you t moms ut says
		
00:24:53 --> 00:24:56
			that if you really want to be a
good student, then you need to do
		
00:24:56 --> 00:24:59
			three things very fast. You need
to be able to eat very fast, right
		
00:24:59 --> 00:24:59
			very fast and walk
		
00:25:00 --> 00:25:03
			very fast, you know, drive very
fast go from one place to the
		
00:25:03 --> 00:25:04
			other.
		
00:25:05 --> 00:25:08
			Essentially, he's saying that the
benefit of that is that you want
		
00:25:08 --> 00:25:10
			to waste too much time in eating.
If some people are just sitting
		
00:25:10 --> 00:25:12
			there eating for an hour, you
wasted so much time, you're gonna
		
00:25:12 --> 00:25:15
			be in 10 minutes and go back to
your work. I mean, these people
		
00:25:15 --> 00:25:18
			will workaholics for the sake of
the dean. Right? People are
		
00:25:18 --> 00:25:22
			workaholics nowadays for the sake
of their dunya. Right or to say,
		
00:25:22 --> 00:25:25
			to to achieve something in this
world. These people did it. I
		
00:25:25 --> 00:25:30
			mean, he wrote over 1000 books, a
month period, he himself says that
		
00:25:30 --> 00:25:33
			I probably wrote in every subject
except two subjects, and one of
		
00:25:33 --> 00:25:37
			them was maths. He says, He didn't
like maths, it seems. But he wrote
		
00:25:37 --> 00:25:40
			in every other subject, he's got
like a, you know, a little
		
00:25:40 --> 00:25:44
			treaties on it, or a big book on
it a big volume in his book. I
		
00:25:44 --> 00:25:47
			mean, he wrote all sorts of
things. So he says, Yeah, you need
		
00:25:47 --> 00:25:49
			to eat fast, you need to write
faster, you can take down notes
		
00:25:49 --> 00:25:52
			from your teachers, and you need
to work faster you can get from
		
00:25:52 --> 00:25:55
			one class to the next. Because in
those days, you didn't have a
		
00:25:55 --> 00:25:58
			mother as a way necessarily where
you just sat in one mother or son,
		
00:25:58 --> 00:26:00
			everybody taught there, and you
got everything fed to you, you had
		
00:26:00 --> 00:26:04
			to go from one place to the next
in the city. Right Egypt, for
		
00:26:04 --> 00:26:06
			example, in Cairo, you have to go
from one place to the other to
		
00:26:06 --> 00:26:11
			darcia doorstep Thursday, you
know, class there. So that was one
		
00:26:11 --> 00:26:13
			of the things that he mentioned.
So the rock is awesome, used to
		
00:26:13 --> 00:26:16
			really like quick food, he didn't
want it to take so long and cook
		
00:26:16 --> 00:26:19
			it in a particular way and he has
to be cooked overnight and he has
		
00:26:19 --> 00:26:21
			to be buried in the ground and you
know, all of those kinds of
		
00:26:21 --> 00:26:24
			things. It was just very simple.
So he says that just send that to
		
00:26:24 --> 00:26:28
			me. That's, that's fine. Just send
that to me. Now there are seven
		
00:26:28 --> 00:26:32
			parts of the meat which are mcru
which are not right to eat. Right.
		
00:26:33 --> 00:26:35
			There are seven parts of the meat
we'll discuss that some other time
		
00:26:35 --> 00:26:42
			in sha Allah. The next hadith is
181 in which which is related from
		
00:26:42 --> 00:26:45
			our inshallah the Allahu anha. She
says that the prophets of Allah,
		
00:26:45 --> 00:26:49
			some said Nirmal Edom al HUL.
We've talked about this before,
		
00:26:49 --> 00:26:54
			but Imam Tirmidhi brings it back
here that the best of things to
		
00:26:54 --> 00:27:01
			eat with bread is the vinegar. The
next slide, this is 182 which is
		
00:27:02 --> 00:27:06
			related from shabby from Omaha.
And if you remember, shabby was
		
00:27:06 --> 00:27:10
			the one that we were told that he
never put pen to paper. And he had
		
00:27:10 --> 00:27:14
			memory memorize all of these
ahaadeeth and Abdullayev Naramata.
		
00:27:14 --> 00:27:17
			The Allahu Anhu was passing by him
one day, and he was describing one
		
00:27:17 --> 00:27:20
			of the battles and he said that I
was present in that battle, but he
		
00:27:20 --> 00:27:25
			knows more details about it than I
do. Right. So these are some of
		
00:27:25 --> 00:27:29
			our great scholars. He relates
from Omaha and Omaha, and it was
		
00:27:29 --> 00:27:31
			very close to Rasulullah
sallallahu alayhi wasallam. Her
		
00:27:31 --> 00:27:37
			name was She was a daughter of Abu
Talib. So a cousin of Rasulullah
		
00:27:37 --> 00:27:39
			sallallahu sallam, and they were
probably brought up together
		
00:27:39 --> 00:27:43
			because we thought it brought up
the Prophet sallallahu alayhi wa
		
00:27:43 --> 00:27:47
			sallam Her name was fajita, and
some say her name was hinda. And
		
00:27:48 --> 00:27:52
			she had she narrates a number of
Hadith as well. She relates that
		
00:27:52 --> 00:27:56
			the Hala Isla Yun Nabi sallallahu
alayhi wa sallam Fukada in the
		
00:27:56 --> 00:28:00
			cache. This was during the
conquest of Makkah, she he came to
		
00:28:00 --> 00:28:03
			my house, and he said, Do you have
any food? So casual, go to
		
00:28:03 --> 00:28:06
			somebody's house? Have you got
some food man? You know, have you
		
00:28:06 --> 00:28:12
			got some food? Right? For call to
law in law? HUBZone? Yeah, this
		
00:28:12 --> 00:28:15
			will except dry bread. I've only
got some dry bread and some
		
00:28:15 --> 00:28:20
			vinegar. She didn't say, you see,
look at her response. She says, I
		
00:28:20 --> 00:28:24
			don't have anything except to dry
bread, and vinegar. So
		
00:28:24 --> 00:28:27
			essentially, she felt embarrassed
to say I don't have any decent
		
00:28:27 --> 00:28:30
			food. I've only got this. So
otherwise, she would have said
		
00:28:30 --> 00:28:34
			yes, I've got some vinegar and
some dry bread. So look at her
		
00:28:34 --> 00:28:37
			response. So you understand from
there, that she said that because
		
00:28:37 --> 00:28:40
			she felt that this was below the
status of what she could offer to
		
00:28:40 --> 00:28:44
			us. Will Allah love them? So she
said it in a way that was kind of
		
00:28:44 --> 00:28:47
			apologizing, in a sense. So the
Prophet sallallahu alayhi wa
		
00:28:47 --> 00:28:52
			sallam, whenever he felt that
somebody was feeling embarrassed
		
00:28:52 --> 00:28:56
			about something, he would turn it
around, and he would show the
		
00:28:56 --> 00:28:59
			benefits of something, he would
show the benefits, you wouldn't
		
00:28:59 --> 00:29:02
			take them to task for it and say,
you know, you'd have any food or
		
00:29:02 --> 00:29:06
			you know, not make them feel
worse. There was a person called,
		
00:29:06 --> 00:29:10
			helped him Assam. He was one of
the great fuqaha jurists, and one
		
00:29:10 --> 00:29:14
			of the great Sufis of bulk. And
it's related about the great
		
00:29:14 --> 00:29:17
			Hanafi scholar. It's related that
once this woman came to ask him
		
00:29:17 --> 00:29:23
			questions, and she was an older
woman, and she let off some
		
00:29:23 --> 00:29:27
			guests, she essentially let off
some wind. And she felt very
		
00:29:27 --> 00:29:31
			embarrassed. And she felt Oh, no,
you know, because, you know,
		
00:29:33 --> 00:29:37
			it was quite clear what she had
done. How to Mala some. He then
		
00:29:37 --> 00:29:39
			says to her, speak a bit louder.
		
00:29:40 --> 00:29:43
			speak a bit louder. So she said it
again, so to speak a bit louder,
		
00:29:44 --> 00:29:47
			bit hard of hearing. So then she
thought, Oh, great. He didn't hear
		
00:29:47 --> 00:29:50
			me. So then he became known as
Hatem Assam, just to make her feel
		
00:29:50 --> 00:29:54
			better defuse the situation. So
then he said to a hottie, give it
		
00:29:54 --> 00:29:59
			to me. Bring it up, you know,
bring it on. Murph, Cora Batum. In
		
00:30:00 --> 00:30:04
			domain fee has alone in another
version, which is more clear it
		
00:30:04 --> 00:30:08
			says Murph Cora min odo min
Beighton fee Hello loan,
		
00:30:08 --> 00:30:12
			essentially saying that any house
that has some vinegar in there can
		
00:30:12 --> 00:30:14
			never be considered poor like you
can't consider that you've got
		
00:30:14 --> 00:30:18
			nothing you've got something. So
this was to make a feel, make her
		
00:30:18 --> 00:30:19
			feel good.
		
00:30:20 --> 00:30:24
			It some of the narrators have
turned the words around and that's
		
00:30:24 --> 00:30:29
			why it's a bit more confused,
confusing in the present narration
		
00:30:29 --> 00:30:33
			that we are reading. But in Baba
Rouhani and Abu Noreen and Hakima
		
00:30:33 --> 00:30:36
			Tirmidhi they relate to it in the
more easier way to understand it
		
00:30:36 --> 00:30:40
			for those who understand Arabic.
The next hadith is 183 the next
		
00:30:40 --> 00:30:45
			hadith is from Abu Musa Alicia you
know the Allah one and in the BSL
		
00:30:45 --> 00:30:49
			Allahu alayhi wa salam, a call for
Glu and Aisha Allah Nisa, Iike
		
00:30:49 --> 00:30:51
			fatherly 30 The others it is time
		
00:30:52 --> 00:30:56
			the virtue of Aisha Radi Allahu
anha parcela. Some said, the
		
00:30:56 --> 00:31:01
			virtue of Aisha Radi Allahu Anhu
over other women is like the
		
00:31:01 --> 00:31:08
			virtue of studied over all foods,
other types of food. So number
		
00:31:08 --> 00:31:12
			one, what is studied. And what's
the comparison here, three is
		
00:31:12 --> 00:31:13
			essentially
		
00:31:14 --> 00:31:21
			any bread that you break up into
pieces, and you mix into the broth
		
00:31:21 --> 00:31:26
			leftover from a meat curry from
from a meat dish. So whether
		
00:31:26 --> 00:31:31
			there's meat left in there or not,
is besides the point where there's
		
00:31:31 --> 00:31:34
			some meat left and you break that
up as well. But the main thing is
		
00:31:34 --> 00:31:36
			that it's all the bread that's
broken up in Ghana, maybe the
		
00:31:36 --> 00:31:39
			breads gone hard, it's a bit dry,
or whatever the case is all you do
		
00:31:39 --> 00:31:43
			with fresh bread, roti, Chowpatty,
whatever you want to do with. And
		
00:31:44 --> 00:31:50
			you do that. So three, there's a
mixture of broken pieces of bread
		
00:31:51 --> 00:31:56
			in a kind of a broth, and you mix
it all up. So that's what it is.
		
00:31:56 --> 00:32:00
			It's really good to do if you've
got leftover, and you've got brand
		
00:32:00 --> 00:32:04
			new mix it up and it becomes like
a new food. And there's, it's very
		
00:32:04 --> 00:32:08
			easy to make. It's very easy to
make. It's very efficient. It's
		
00:32:08 --> 00:32:12
			something very useful and
economical. And that's why one of
		
00:32:12 --> 00:32:15
			the reasons why it's been
mentioned like that it was a very
		
00:32:15 --> 00:32:17
			tasty dish to do that in those
days. Now, you're probably
		
00:32:17 --> 00:32:22
			thinking that why is there so much
about three? I mean, we get all of
		
00:32:22 --> 00:32:25
			these other great foods, I mean,
for us, mixing bread, leftover
		
00:32:25 --> 00:32:28
			bread in that Subhanallah when
you're talking about people who
		
00:32:28 --> 00:32:32
			ate very simple food and who did
not fill their stomachs up, right
		
00:32:32 --> 00:32:35
			and who did not use refined flour,
you can understand that that must
		
00:32:35 --> 00:32:38
			have been a very good dish, right?
It was a mixture of it that were
		
00:32:38 --> 00:32:40
			missed. It must have been a decent
dish and it's a good dish
		
00:32:40 --> 00:32:43
			actually, if you if you do make
it, it does does taste very good.
		
00:32:44 --> 00:32:47
			Now the question here is about a
shot of the Allahu anha sorry,
		
00:32:47 --> 00:32:50
			it's about a shot of the Allahu
anha that her father Leila and her
		
00:32:50 --> 00:32:53
			virtue is being expressed over
other women. So what exactly is it
		
00:32:53 --> 00:32:57
			referring to? Because you have
this issue in this case it seems
		
00:32:57 --> 00:33:02
			like if the Read is better than
other foods, and Aisha Radi Allahu
		
00:33:02 --> 00:33:07
			Allah has virtue is is like that
over other women, that it means
		
00:33:07 --> 00:33:10
			that she must be the most superior
women, a superior of women.
		
00:33:10 --> 00:33:13
			However, there are other
narrations which show that there
		
00:33:13 --> 00:33:15
			are other women who are superior
to each other the Allah Juana
		
00:33:15 --> 00:33:18
			according to some narrations, for
example,
		
00:33:19 --> 00:33:23
			has Hadith or the Allahu anha is
considered to be superior to Asha
		
00:33:23 --> 00:33:27
			and have more Fidella and more
virtues then, then, I shall have
		
00:33:27 --> 00:33:31
			the Allahu anha it's mentioned
that the Prophet sallallahu alayhi
		
00:33:31 --> 00:33:35
			wa sallam says Lemuria Zahira
minha deja he was not given better
		
00:33:35 --> 00:33:39
			than Khadija so hottie God Allahu
Allah has been the best. There's a
		
00:33:39 --> 00:33:43
			narration in Abu Dhabi Shaybah
that Fatima to say either to Nisa,
		
00:33:43 --> 00:33:47
			Ariel Jana Fatima or the Allahu
anha is the leader of the women of
		
00:33:47 --> 00:33:51
			Paradise, which gives her for the
ILA. So you've got Fatima now are
		
00:33:51 --> 00:33:55
			the Allahu anha and Khadija the
Allahu Allah who are also being
		
00:33:55 --> 00:33:59
			who are also were being informed
that they were superior. Then it
		
00:33:59 --> 00:34:03
			mentions in the same narrations by
the Mauryan binter Imran well
		
00:34:03 --> 00:34:07
			asiyah wa deja that Fathima are
the Allahu anha is the Seder of
		
00:34:07 --> 00:34:12
			the nisa Jana, the leader of the
women of Paradise after Maria
		
00:34:12 --> 00:34:16
			minty Imran after Maria Maria has
Salam isa isms mother Asya, the
		
00:34:16 --> 00:34:22
			wife of Pharaoh and Hadiya Radi
Allahu anha. So again, we see some
		
00:34:22 --> 00:34:28
			other hierarchy there for either
so if if it means if Fatima or the
		
00:34:28 --> 00:34:32
			Allahu anha is superior to sorry,
if Hadith or the Allahu Anhu is
		
00:34:32 --> 00:34:36
			superior to Fatima or the Allahu
anha then for certain she must be
		
00:34:36 --> 00:34:39
			over Aisha Radi Allahu Allah as
well. According to that narration.
		
00:34:40 --> 00:34:44
			Some say that this hadith of the
Alana had passed passed away. Then
		
00:34:44 --> 00:34:47
			actually the Allahu Anhu got
married to a sort of Lhasa Loris
		
00:34:47 --> 00:34:50
			alum. So when the prophets Allah
sent me saying this about Asia,
		
00:34:50 --> 00:34:54
			the Allah Anna, he's referring to
the women of her time, not the
		
00:34:54 --> 00:34:59
			time of not in general just that
she is her virtue over other
		
00:34:59 --> 00:35:00
			women.
		
00:35:00 --> 00:35:03
			Over time, but then still you get
a problem with the fact that
		
00:35:03 --> 00:35:06
			Fatima the Alana is still alive.
And she died six months after
		
00:35:06 --> 00:35:09
			Rasulullah sallallahu Sallam so
she's still there. And from this
		
00:35:09 --> 00:35:12
			hadith you also find in Fatima,
the Alana was superior. But this
		
00:35:12 --> 00:35:15
			hadith is saying Fatima was I
should have the Allahu anha is
		
00:35:16 --> 00:35:20
			more virtuous. So what about then,
are the MA have mentioned that you
		
00:35:20 --> 00:35:24
			can't compare anybody with
somebody who's a part of
		
00:35:24 --> 00:35:28
			Rasulullah sallallahu Sallam
somebody his own children. So if
		
00:35:28 --> 00:35:34
			that's Fatima, then what is the
other daughters as well? So I show
		
00:35:34 --> 00:35:36
			the Allah wanna in that case
stands no chance against any of
		
00:35:36 --> 00:35:39
			them because they are part of
Rasulullah sallallahu alayhi
		
00:35:39 --> 00:35:44
			wasallam. Now, all of this will be
inshallah reconciled. But among
		
00:35:44 --> 00:35:46
			those narrations which tell us
that Khadija the Allahu Allah is
		
00:35:46 --> 00:35:51
			the most superior than I shudder
the Allahu anha is that we see a
		
00:35:51 --> 00:35:54
			number of things. Firstly, we see
that Rasulullah sallallahu alayhi
		
00:35:54 --> 00:35:59
			wa sallam gay gave salam to Aisha
Radi Allahu anha from Djibouti la
		
00:35:59 --> 00:36:02
			Alaihe Salam gvi San Juan say
convey my Salam so I shall be
		
00:36:02 --> 00:36:07
			Allah. That's a great honor. But
then for Khadija, the Allahu anha
		
00:36:07 --> 00:36:10
			Gibreel Ali Hassan said to the
Prophet salallahu Salam that Allah
		
00:36:10 --> 00:36:14
			is relaying his Salam so howdy God
Allah one. So that's even higher.
		
00:36:15 --> 00:36:18
			Then you also hear you also
understand from the narration we
		
00:36:18 --> 00:36:21
			mentioned above from Abdullah Abee
Shaybah, that hadith Allah the
		
00:36:21 --> 00:36:24
			Allahu anha has to be superior
than Fatima because there's Fatima
		
00:36:24 --> 00:36:26
			is the leader of the women of
Paradise after the other three
		
00:36:26 --> 00:36:29
			women, among among which is
Khadija they are so Khadija is
		
00:36:30 --> 00:36:35
			definitely stronger. But there's
another narration that kind of
		
00:36:35 --> 00:36:38
			conflicts with this which is
related from ignorance circuit
		
00:36:38 --> 00:36:40
			from ignorant Ibis or the Allahu
Anhu where Allah said Allah ism
		
00:36:40 --> 00:36:45
			said say year 20 Say hello Jana
Maria minty Imran uma Fatima
		
00:36:45 --> 00:36:49
			Khadija that the leader of the
women of Paradise is Maria and
		
00:36:49 --> 00:36:53
			Binti Imran den Fatima den hottie,
Jaya and then asiyah Emirati
		
00:36:53 --> 00:36:55
			around so that the TV is a bit
different there the order is
		
00:36:55 --> 00:36:59
			different, because Hadith of the
Allah one has been placed after
		
00:36:59 --> 00:37:04
			Fatima in that case Ibnu the who
was asked a uma of the Fatima
		
00:37:04 --> 00:37:10
			Musa, is Fatima superior or her
mother Hadiya for the Allahu anha.
		
00:37:11 --> 00:37:17
			So he says Fatima is that peace is
a part of Rasulullah sallallahu
		
00:37:17 --> 00:37:21
			alayhi wa sallam, we can equate
anybody to rasool Allah. Allah is
		
00:37:21 --> 00:37:23
			Finnish. She's the daughter of
Rasulullah How can you equate
		
00:37:23 --> 00:37:29
			anybody to her? Suki was asked, he
says that which we spoke he was a
		
00:37:29 --> 00:37:33
			great scholar of Hadith and fiqh.
Shafi scholar, and a great
		
00:37:33 --> 00:37:39
			biographer as well. He says, the
position we take and that which we
		
00:37:39 --> 00:37:42
			consider to be our deen is that
Fatima Binti, Muhammad is the
		
00:37:42 --> 00:37:45
			superior one. Then after that is
Hadiya her mother, and then it's
		
00:37:45 --> 00:37:49
			Aisha the Allah Juana. So they
they take it based on the
		
00:37:49 --> 00:37:51
			perspective that this is a
daughter of Rasulullah sallallahu
		
00:37:51 --> 00:37:56
			alayhi wasallam ignoramus, it says
that hadith of the Allahu anha is
		
00:37:56 --> 00:37:59
			superior than Fatima or the Allahu
anhu, in the sense that she's her
		
00:37:59 --> 00:38:03
			mother. So she has to be superior
in that sense, but not in
		
00:38:03 --> 00:38:06
			leadership of the women of
Paradise. In that sense, Fatima,
		
00:38:06 --> 00:38:09
			the Allahu Anhu superior, but as a
mother, she's superior. And
		
00:38:11 --> 00:38:14
			then the question arises that if
that is Fatima, and the daughter
		
00:38:14 --> 00:38:16
			of Rasulullah sallallahu, some
part of Rasulullah then what about
		
00:38:16 --> 00:38:20
			the other daughters or Makayla foo
men, Xena, then raka Yardi, Allah
		
00:38:20 --> 00:38:23
			Juan Hoonah. They don't they're
not mentioned here. Well, the
		
00:38:23 --> 00:38:27
			reason is that for a number of
reasons, one is that they all died
		
00:38:27 --> 00:38:30
			within the life of Rasulullah
sallallahu wasallam. Two of them
		
00:38:30 --> 00:38:34
			are married to Earthman or the
Allah one. And they both passed
		
00:38:34 --> 00:38:40
			away during the lifetime of allah
sallallahu sallam. And number 240
		
00:38:40 --> 00:38:44
			matar the Allahu anha had an ajib
Very close resemblance to
		
00:38:44 --> 00:38:47
			Rasulullah sallallahu and both in
character and in form.
		
00:38:48 --> 00:38:51
			So she looked like Rasulullah
sallallahu alayhi wa sallam, you
		
00:38:51 --> 00:38:54
			know, while being a woman, she
looked like Rasulullah sallallahu
		
00:38:54 --> 00:38:57
			in terms of features, and o'clock
and her character was like
		
00:38:57 --> 00:39:00
			Rasulullah sallallahu alayhi
wasallam. And she died after a
		
00:39:00 --> 00:39:05
			salsa lesson passed away, which
means that she has more virtue,
		
00:39:05 --> 00:39:11
			because she had to also undergo
the pain of the departure of
		
00:39:11 --> 00:39:15
			Rasulullah sallallahu alayhi wa
sallam, whereas the other others
		
00:39:15 --> 00:39:20
			didn't. So if you have to have
experienced the departure of
		
00:39:20 --> 00:39:24
			somebody of your life away, and
you had supper over this, that
		
00:39:24 --> 00:39:27
			gives you a great amount of reward
and shoots you up in the sight of
		
00:39:27 --> 00:39:31
			Allah subhanaw taala so she had to
experience that then there's
		
00:39:31 --> 00:39:36
			another Hadith which says Fatima
to Jairo banality, in NA OC but be
		
00:39:36 --> 00:39:39
			she is the prophet or some said
she is the most superior of my
		
00:39:39 --> 00:39:44
			daughters, and she has undertaken
a lot of pain for me. She was that
		
00:39:44 --> 00:39:49
			young girl who went and threw off
the dirt that the the innards of
		
00:39:49 --> 00:39:52
			an animal that the Quraysh put
over a sort of loss or loss. I
		
00:39:52 --> 00:39:57
			mean, such as this young girl and
she, she talked back to them and
		
00:39:57 --> 00:39:59
			said, How can you do this? And so
on and she went through a lot of
		
00:39:59 --> 00:40:00
			painful
		
00:40:00 --> 00:40:00
			For that reason,
		
00:40:02 --> 00:40:04
			then the question there's a
difference of opinion as to who's
		
00:40:04 --> 00:40:08
			superior whether it's muddy and
Binti Emraan or Fatima Radi Allahu
		
00:40:08 --> 00:40:12
			Ana, which of the two are
superior? Montague Dena Suki says
		
00:40:12 --> 00:40:17
			again in his fatawa. That, and
likewise among July of this year,
		
00:40:17 --> 00:40:22
			so UT and many others, that they
just take it that fatty one of the
		
00:40:22 --> 00:40:24
			alone is the most superior,
because she's the daughter of
		
00:40:24 --> 00:40:27
			Rasulullah sallallahu alayhi wa
sallam, and then her teacher, the
		
00:40:27 --> 00:40:31
			Allahu, and then Aisha to the
Allahu, and there was an earlier
		
00:40:31 --> 00:40:36
			shift as a career famous, he says
that the conclusion of all of this
		
00:40:36 --> 00:40:38
			is that there's going to be
differences of opinion, because
		
00:40:39 --> 00:40:44
			that hadith, there are different
Hadees that seem to conflict with
		
00:40:44 --> 00:40:49
			each other. And there is no single
Hadith that is maybe so
		
00:40:49 --> 00:40:53
			categorical, that you just
disregard all the rest. And it's
		
00:40:53 --> 00:40:58
			possible that the, the all of this
is based on active era, which
		
00:40:58 --> 00:41:01
			means it's all relative, that in
some aspects, she's superior in
		
00:41:01 --> 00:41:04
			some aspects she's superior, but
according to those scholars 41 of
		
00:41:04 --> 00:41:07
			the Alon is the most superior in
all because she was the daughter
		
00:41:07 --> 00:41:11
			of Rasulullah sallallahu alayhi
wasallam. So, if we look at it
		
00:41:11 --> 00:41:15
			from relativity, then Fatima the
Allahu Allah is the most superior
		
00:41:15 --> 00:41:18
			because she's the daughter of
Rasulullah Salah some Khadija the
		
00:41:18 --> 00:41:21
			Allahu Ana is the most superior
because she was the greatest sense
		
00:41:21 --> 00:41:26
			of support assistance, and solace
and comfort for Rasulullah Salah
		
00:41:26 --> 00:41:29
			and there was nobody else able to
give her give him the same in the
		
00:41:29 --> 00:41:32
			most critical time she was the
right person there at the right
		
00:41:32 --> 00:41:36
			time. Right. So you can't be tamed
that. And the Prophet sallallahu
		
00:41:36 --> 00:41:41
			sallam said Ma Rosa canola, Hiram
minha. The Allah did not sustain
		
00:41:41 --> 00:41:45
			me with anything better than her.
So he really felt that Allah had
		
00:41:45 --> 00:41:49
			given him the best woman that he
could have had at that time. Those
		
00:41:49 --> 00:41:53
			who are not married, believe me,
the words of Rasulullah sallallahu
		
00:41:53 --> 00:41:58
			some bring true, right? A woman
stabilizes a man right and a man
		
00:41:58 --> 00:42:02
			stabilizes a woman. If the
relationship is good, if the
		
00:42:02 --> 00:42:05
			intentions are good, they both
working with the Taqwa of Allah
		
00:42:05 --> 00:42:08
			subhanaw taala to attain that,
then the stability that it creates
		
00:42:08 --> 00:42:12
			in this family unit it's totally
natural and it's very unnatural to
		
00:42:12 --> 00:42:15
			be alone. And that's where
Rasulullah Salah some showed that
		
00:42:15 --> 00:42:18
			and he mentioned it I mean he this
is his praise he says Allah could
		
00:42:18 --> 00:42:22
			not have given me something
greater ma Razak risk means
		
00:42:22 --> 00:42:25
			something that you are nurtured on
right isn't this talking about
		
00:42:25 --> 00:42:29
			food, normally risk, but he's
using that in the sense that she
		
00:42:29 --> 00:42:32
			was as important and that as that
for me. There was nothing greater
		
00:42:32 --> 00:42:37
			than a minute to be Hina Cadbury
nurse, she brought faith on me
		
00:42:37 --> 00:42:41
			when people be like me. Wow
attorney Marilla Hina ha Rahman in
		
00:42:41 --> 00:42:45
			nurse she gave me her wealth when
people
		
00:42:46 --> 00:42:50
			when people deprive me when people
did not give me right, this
		
00:42:50 --> 00:42:53
			doesn't mean you go home and get
your you know, wives wealth, you
		
00:42:53 --> 00:42:57
			know, right. Well, I should have
Dolman Jaya Tiller LM when you
		
00:42:57 --> 00:43:00
			look at Aisha Radi Allahu anha you
cannot beat her. You cannot
		
00:43:00 --> 00:43:03
			surpass her, No woman can surpass
her, in fact, in terms of
		
00:43:03 --> 00:43:07
			knowledge, Faqad Hatfield, che and
cathedra. And she had memorized a
		
00:43:07 --> 00:43:12
			huge amount of that hadith had
tequila and rubella on call minha.
		
00:43:12 --> 00:43:15
			And she was just not like Abu
Huraira didn't memorize the lot.
		
00:43:15 --> 00:43:18
			But she had great insight,
foresight, understanding
		
00:43:18 --> 00:43:21
			comprehension of the dean, she was
a fucky. Her she was a moved here,
		
00:43:21 --> 00:43:24
			in a sense, right? One of our
first moved here, as you know, of
		
00:43:24 --> 00:43:26
			a woman can remove the by the way,
just in case you don't know. I
		
00:43:26 --> 00:43:29
			mean, we don't have any,
unfortunately, but women can be
		
00:43:29 --> 00:43:31
			removed the under has been in the
past, I get this question, can a
		
00:43:31 --> 00:43:35
			woman be removed? Like why not? If
you studies properly, the problem
		
00:43:35 --> 00:43:38
			is women don't study enough.
Right? They become animals, you
		
00:43:38 --> 00:43:40
			know, even if our animals they
studied earlier, and then after
		
00:43:40 --> 00:43:42
			that you don't really see them
really trying to go and there's a
		
00:43:42 --> 00:43:46
			few that try. Right? But
otherwise, you just don't see
		
00:43:46 --> 00:43:49
			that. But a woman can give it to
us. Right? If she's got the
		
00:43:49 --> 00:43:52
			capability you had you had some
great people of the past that did
		
00:43:52 --> 00:43:55
			that. Unfortunately, the men
aren't studying enough. And
		
00:43:55 --> 00:43:58
			neither women and not all in
history, there's always going to
		
00:43:58 --> 00:44:00
			be less women that will study
because they just get more
		
00:44:00 --> 00:44:04
			occupied and busy. Right? Once you
get a family, you have a child or
		
00:44:04 --> 00:44:06
			two, that's it you become busy
whether you like it or not. And
		
00:44:06 --> 00:44:09
			it's only going to be the one with
the greatest him management of
		
00:44:09 --> 00:44:12
			time. Right? That's going to be
able to surpass those things. It's
		
00:44:12 --> 00:44:16
			difficult. It's not easy, believe
me, right? So don't criticize
		
00:44:16 --> 00:44:20
			women who can't do much because
it's not easy for them to do much.
		
00:44:21 --> 00:44:23
			Right and tell you that this is
this is
		
00:44:24 --> 00:44:28
			an observation. I mean, but a
woman can be a Mufti if she
		
00:44:28 --> 00:44:30
			studies thick right?
		
00:44:31 --> 00:44:36
			Then it's so she she had memorize
a huge amount he says that one
		
00:44:36 --> 00:44:41
			quarter of the legal rulings that
we have filled our 50 is related
		
00:44:41 --> 00:44:46
			is based on the Hadith that she
that she has related Subhanallah
		
00:44:46 --> 00:44:49
			as you can understand from that
and that's why the prophets Allah
		
00:44:49 --> 00:44:54
			Allah some said Who Dena come on
her the Hill who may take your
		
00:44:54 --> 00:44:58
			deen from this red one inshallah
reddish complexion. So he used to
		
00:44:58 --> 00:45:00
			have a pet name for her which was
		
00:45:00 --> 00:45:04
			Humira, the little red one. So he
says, Take your deen from her.
		
00:45:04 --> 00:45:08
			That's how much trust he had in
Subhanallah Radi Allahu Allah. I
		
00:45:08 --> 00:45:12
			thought it'd be Robert says the
Irish or the Allahu anha. Can Can
		
00:45:12 --> 00:45:14
			it Afghan nurse, she was the most
		
00:45:15 --> 00:45:20
			had the greatest juristic insight
in terms of massage oil, and legal
		
00:45:20 --> 00:45:25
			legal laws. She She, she knew it
very well, what a nurse what as
		
00:45:25 --> 00:45:28
			center nurse, she was the most
knowledgeable, and she was also
		
00:45:28 --> 00:45:32
			the best of people, right? Even in
terms of opinion. Like, she wasn't
		
00:45:32 --> 00:45:35
			emotionally in her opinion. She
was very balanced. She knew what
		
00:45:35 --> 00:45:38
			to say. Right? Everybody makes
mistakes clearly, you know,
		
00:45:38 --> 00:45:42
			everybody makes mistakes. She she
she used to, you know, regret the
		
00:45:42 --> 00:45:45
			fact of what happened with earlier
the hola Juan and when she went
		
00:45:45 --> 00:45:50
			out during the Battle of the
Camel, but generally in her fatawa
		
00:45:50 --> 00:45:53
			and everything, you know, that's
what it is. In fact, what the
		
00:45:53 --> 00:45:57
			aroma say is that when is a person
capable of giving Fatah because
		
00:45:57 --> 00:46:00
			nobody can give 100% correct
answers all the time. Because
		
00:46:00 --> 00:46:03
			nobody knows the insight as to
what is the truth according to
		
00:46:03 --> 00:46:07
			Allah? He says, what they
mentioned is that if, if you're,
		
00:46:07 --> 00:46:13
			if you are, if you deal with 100
questions, for example, and you're
		
00:46:14 --> 00:46:17
			correct answers are more in number
than your wrong answers, then
		
00:46:17 --> 00:46:22
			okay, you're justified to give a
fatwa. But if you give more wrong
		
00:46:22 --> 00:46:24
			answers than right answer you
shouldn't be giving to us, because
		
00:46:24 --> 00:46:27
			everybody can make a mistake. But
that's what they normally
		
00:46:27 --> 00:46:30
			mentioned. Some other must say,
there's no point in looking at
		
00:46:30 --> 00:46:33
			Hey, Thea, about relativity,
because when you look at that,
		
00:46:33 --> 00:46:37
			then everything we're talking
about who's the most supreme above
		
00:46:37 --> 00:46:42
			all? So yes, we agree what you
say. But really, we're talking
		
00:46:42 --> 00:46:45
			about who is the most superior
above all, above all women, for
		
00:46:45 --> 00:46:50
			example. And so some people say
actual DNA is superior to faulty
		
00:46:50 --> 00:46:52
			motor, the Allahu anha
		
00:46:53 --> 00:46:56
			for another reason, because she's
going to be with Rasulullah
		
00:46:56 --> 00:46:59
			sallallahu in Paradise because
husband and wives are together in
		
00:46:59 --> 00:47:03
			paradise, not fathers and
daughters. Right? Yes, Fatima is
		
00:47:03 --> 00:47:06
			also going to be in Paradise with
her husband. But then the paradise
		
00:47:06 --> 00:47:10
			that I shot at the Allahu Anhu is
going to be with because of the
		
00:47:10 --> 00:47:12
			fact that she is the wife rasool
Allah, Allah is going to be the
		
00:47:12 --> 00:47:15
			highest of Paradisus. And who can
get that there's going to be
		
00:47:15 --> 00:47:18
			nobody equal to rasool Allah. So
Allah is going to be people close
		
00:47:18 --> 00:47:22
			to him, but nobody equal to Him.
And if you're the one who gets to
		
00:47:22 --> 00:47:25
			be with Rasul Allah, Allah and His
paradise than you are, in that
		
00:47:25 --> 00:47:27
			sense, you're going to be
superior. So in that sense, if you
		
00:47:27 --> 00:47:30
			look at it, I shall have the hola
Juan is superior. That's what
		
00:47:30 --> 00:47:34
			eveness Sookie relates from the
scholars of his time, that the
		
00:47:34 --> 00:47:37
			virtue of Hassan and Hussein or
the hola Juan over the whole of
		
00:47:37 --> 00:47:41
			the four Khalifa is can be in one
sense that they are the sons, the
		
00:47:41 --> 00:47:44
			grandsons of Rasulullah sallallahu
Sallam so they can be considered
		
00:47:44 --> 00:47:48
			superior in only that one sense.
But if you look at it in general,
		
00:47:48 --> 00:47:51
			than the fearful of our superior
to Hassan, and Hussein or the
		
00:47:51 --> 00:47:56
			Allahu anhu, because they've had a
longer time with Rasulullah
		
00:47:56 --> 00:47:59
			Salallahu Salam because hasn't
heard of the Elana younger? Right?
		
00:47:59 --> 00:48:03
			They only had 710 years or so we'd
also relies on the other qualified
		
00:48:03 --> 00:48:06
			a huge amount of time they brought
faith, they weren't brought in the
		
00:48:06 --> 00:48:09
			you know, they weren't born into
the faith. They they accepted
		
00:48:09 --> 00:48:12
			Islam, they struggled and all the
rest of it, their reward is going
		
00:48:12 --> 00:48:15
			to be greater and what they gave
for Islam is going to be greater
		
00:48:15 --> 00:48:18
			during the initial period. They
can't be anybody that is equated
		
00:48:18 --> 00:48:22
			to the first four hada. So if you
look at it relatively, it's an
		
00:48:22 --> 00:48:25
			issue. Now the the issue is that
there are many different
		
00:48:25 --> 00:48:31
			durations. The issue is not one of
categorical cuts, ie definitive
		
00:48:32 --> 00:48:35
			point of view. It's a honey issue
in the sense that it's a
		
00:48:35 --> 00:48:39
			speculative issue as to who's the
most superior. And that's why
		
00:48:39 --> 00:48:42
			there is nothing wrong with
saying, Look, from this hadith we
		
00:48:42 --> 00:48:45
			see this from this hadith, we see
this, but we can't really say and
		
00:48:45 --> 00:48:47
			nobody's going to ask us on the
Day of Judgment that why did you
		
00:48:47 --> 00:48:50
			not figure out who was the most
superior because it's not part of
		
00:48:50 --> 00:48:54
			our fundamental archy that that we
need to have. It's just a very
		
00:48:54 --> 00:48:57
			interesting point increases our
love for all of these people. For
		
00:48:57 --> 00:49:01
			all of these fatty matter. The
idea is, regardless of who's
		
00:49:01 --> 00:49:05
			superior, we'll have all of them,
right. Khadija, and I show the
		
00:49:05 --> 00:49:09
			allow mothers and Fatima are the
Allahu Anhu she is who she is hon
		
00:49:09 --> 00:49:11
			Allah. So in that sense, that's
what it is.
		
00:49:13 --> 00:49:17
			Now, just to dedicate, because it
seems like I show the Allahu anha
		
00:49:18 --> 00:49:22
			comes third, right? Fatima and
Khadija are there and they're kind
		
00:49:22 --> 00:49:24
			of vying for that first position,
according to many scholars
		
00:49:24 --> 00:49:26
			actually gonna kind of come to
that afterwards. So let's talk
		
00:49:26 --> 00:49:30
			about a shot of the Allah Juana.
Right, that the hierarchy is the
		
00:49:30 --> 00:49:32
			hierarchy but let's look at who
actually the Allahu Anhu was very
		
00:49:32 --> 00:49:36
			shortly. I shall have the Allah
who has virtue and her father
		
00:49:36 --> 00:49:36
			Lila.
		
00:49:37 --> 00:49:42
			There's so much mentioned about
it, right all the way from she is
		
00:49:42 --> 00:49:46
			the daughter of Abu Bakr Siddiq or
the Allah one who is the greatest
		
00:49:46 --> 00:49:49
			of men after Rasulullah sallallahu
alayhi wa sallam, and
		
00:49:50 --> 00:49:56
			the Nika Danica was was
solubilized in Makkah, when she
		
00:49:56 --> 00:49:59
			was six years old, was solemnized
in Makka, moo Corolla when she was
		
00:49:59 --> 00:50:00
			sick
		
00:50:00 --> 00:50:05
			She's old, but she only became she
only went to the full alasa was
		
00:50:05 --> 00:50:08
			the house in Madina Munawwara
after moving there, so the
		
00:50:08 --> 00:50:12
			marriage took place just before
the migration, or sometime before
		
00:50:12 --> 00:50:15
			the migration and then she only
went to Rasul Allah zones house
		
00:50:15 --> 00:50:18
			and they began to live like
husband and wife in Madina,
		
00:50:18 --> 00:50:23
			Munawwara when she was nine. And
essentially, I looked, I looked at
		
00:50:23 --> 00:50:24
			this issue of
		
00:50:27 --> 00:50:32
			conservation of marriage with
young with a younger wife. And
		
00:50:32 --> 00:50:36
			essentially what it is, is that if
they are capable of consummating
		
00:50:36 --> 00:50:40
			marriage, then it's permissible,
but when they're not, so it's not
		
00:50:40 --> 00:50:44
			about Bulu, or adolescence,
because some girls can become
		
00:50:44 --> 00:50:47
			adolescent much later. Right? And
we know women are capable of
		
00:50:47 --> 00:50:51
			having children at 1112 years old.
Right? So it's not about that it's
		
00:50:51 --> 00:50:54
			about capability at the end of the
day, right? And the culture, if it
		
00:50:54 --> 00:50:57
			allows it, that's that's exactly
what happened is nothing wrong
		
00:50:57 --> 00:51:00
			with it. But anyway, that's a
different topic, which people have
		
00:51:00 --> 00:51:03
			dealt with, in great depth, we
don't need to go into that we just
		
00:51:03 --> 00:51:07
			want to talk about it shouldn't be
Allah Juana. She, she, the Prophet
		
00:51:07 --> 00:51:10
			said I was on pasture we when she
was only 18 years old. But in
		
00:51:10 --> 00:51:14
			those years in Madina, Munawwara
that was when things are beginning
		
00:51:14 --> 00:51:18
			to open up and she studied with a
sort of law, she soaked it in, she
		
00:51:18 --> 00:51:22
			she was one of the greatest of his
students as such, she then
		
00:51:22 --> 00:51:26
			remained for 50 years after him.
So she was 80. That means you're
		
00:51:26 --> 00:51:30
			68 when she passed away, so it
relatively young for a woman to
		
00:51:30 --> 00:51:32
			pass away in that sense, because
you know, women normally outlive
		
00:51:32 --> 00:51:38
			men, right, especially in some
cultures, but she, she lived for
		
00:51:38 --> 00:51:41
			another 50 years and she benefited
the OMA from what she had acquired
		
00:51:41 --> 00:51:45
			Rasul Allah loves them in about 10
years ajeeb in 10 years, she
		
00:51:45 --> 00:51:48
			became a great scholar, right, but
she had access to greatest of
		
00:51:48 --> 00:51:55
			teachers. And then she passed away
when she was 68 years old. And Abu
		
00:51:55 --> 00:52:00
			Huraira, the Allah 100 And who led
her the Janaza prayer, Abu
		
00:52:00 --> 00:52:03
			Huraira, the Janaza prayer, and
		
00:52:04 --> 00:52:08
			it's mentioned in the sahih
Hadith, that when Fatima at the
		
00:52:08 --> 00:52:11
			Allahu anha came to Rasulullah
sallallahu sallam, if you
		
00:52:11 --> 00:52:14
			remember, there's a story that
there were two groups among the
		
00:52:14 --> 00:52:19
			wives. Right, there were two
groups, and one group went too far
		
00:52:19 --> 00:52:22
			to the Allahu anha. And they said
to her look, well, they discussed
		
00:52:22 --> 00:52:25
			among themselves as they look, you
know, people, whenever they want
		
00:52:25 --> 00:52:27
			to give the gift to Rasulullah
salAllahu alayhi salam, they
		
00:52:27 --> 00:52:30
			always come and give it on the day
that he's in it shot of the Allahu
		
00:52:30 --> 00:52:35
			unhas turn with with her. Why can
they give it wherever the prophesy
		
00:52:35 --> 00:52:39
			blossom is, they used to give it
in Aisha time because they knew
		
00:52:39 --> 00:52:42
			that they would get a better
acceptance of their gift. Because
		
00:52:42 --> 00:52:44
			I was I was very happy with ASHA
the Allah was just a natural
		
00:52:44 --> 00:52:48
			thing. He was very fair among all
of his wives. But he just had this
		
00:52:48 --> 00:52:52
			extra love for us. He was extra
happy. So they did the he didn't
		
00:52:52 --> 00:52:55
			force them to do it. So they came
and they said, Look, we need to
		
00:52:55 --> 00:52:57
			tell us the last lesson that he
should announce to the people that
		
00:52:57 --> 00:53:00
			they shouldn't do this and they
should just give it whenever. So
		
00:53:00 --> 00:53:04
			then they said well, who's going
to talk to him? So they one of the
		
00:53:04 --> 00:53:07
			ways when and talk to them to him
first and the promise allows him
		
00:53:07 --> 00:53:10
			said look, learn to hoon if he
Aisha Don't
		
00:53:11 --> 00:53:16
			Don't irritate me Don't give me
pain regarding Aisha the Allah
		
00:53:16 --> 00:53:19
			like Don't Don't do this. Then
they sent 14 What are the hola
		
00:53:19 --> 00:53:24
			Juan and because she's a daughter,
okay, maybe he can get something I
		
00:53:24 --> 00:53:27
			mean mashallah women are very
resourceful when they want to be
		
00:53:27 --> 00:53:31
			right, they can be very
resourceful. So they sent and I
		
00:53:31 --> 00:53:35
			started the hola Fatima poor when
you know, poor girl she went and
		
00:53:35 --> 00:53:38
			she said and the prophecy lesson
said Look, don't you love who I
		
00:53:38 --> 00:53:43
			love? Said Yes. Carla's finished
that that was it. That was it. You
		
00:53:43 --> 00:53:47
			know, she just went back. She
couldn't that was the way it
		
00:53:47 --> 00:53:50
			probably is a lot of sort of dealt
with it with with Fatima the
		
00:53:50 --> 00:53:55
			Allahu Allah seem to have been ama
or she said of course for I'd be
		
00:53:55 --> 00:53:58
			happy to now love Aisha, that was
it. That's a felida version of the
		
00:53:58 --> 00:54:02
			Allah one. Eman ducky with Dina
subkey says that this is a hukum
		
00:54:03 --> 00:54:06
			when a person gives an order to
his daughter, that you must love
		
00:54:06 --> 00:54:09
			her that means the whole Ummah
must love her. And anybody who
		
00:54:09 --> 00:54:12
			doesn't love her, they've got a
major problem. And that's why he
		
00:54:12 --> 00:54:15
			mulled wine if he gets angry, and
I couldn't understand this in his
		
00:54:15 --> 00:54:18
			guitar, we'll we'll see you in one
place. He says that who ever
		
00:54:18 --> 00:54:22
			slanders Aisha Radi Allahu anha
then that person is a busted
		
00:54:23 --> 00:54:26
			that's what he says he says is a
wallet Zina. I'm not using it as a
		
00:54:26 --> 00:54:28
			swear I'm using it in the real
way. Meaning I mean, we never use
		
00:54:28 --> 00:54:31
			this word in the real meaning we
don't use use it as well. So let's
		
00:54:31 --> 00:54:36
			use it properly. Right? It's a
son, the child of illegitimate
		
00:54:36 --> 00:54:40
			offspring. So here to look at this
a Why is he What's he saying? Why
		
00:54:40 --> 00:54:43
			is he getting so angry here?
Because clearly, that's a very
		
00:54:43 --> 00:54:46
			angry statement. So then you
understand that what he's saying
		
00:54:46 --> 00:54:50
			is that anybody who is over the
Allah is the Mother of the
		
00:54:50 --> 00:54:53
			Believers. And that's more than
documented. She's the wife of
		
00:54:53 --> 00:54:56
			Rasulullah sallallahu sallam,
anybody who then claims to be a
		
00:54:56 --> 00:54:59
			follower of Rasul Allah, a
believer, she is the mother
		
00:55:00 --> 00:55:03
			If they're saying that my mother
is
		
00:55:04 --> 00:55:08
			slandering their mother for Zina,
you know as the McAfee clean did
		
00:55:08 --> 00:55:11
			as Allah relates in the Quran,
then they are the child of Xena
		
00:55:11 --> 00:55:14
			from a spiritual sense. You see,
because she's the mother. They're
		
00:55:14 --> 00:55:17
			slandering their own mother. So
what does it make them? It makes
		
00:55:17 --> 00:55:22
			them illegitimate, illegitimate
Muslim, right? ajeeb that's
		
00:55:22 --> 00:55:25
			foresight. I mean, I just couldn't
understand at first then I figured
		
00:55:25 --> 00:55:30
			out what he was trying to say. So,
he says that because the wrestlers
		
00:55:30 --> 00:55:35
			have said this as a hokum that a
hip be heavy like so love her, it
		
00:55:35 --> 00:55:41
			becomes on the unnecessary to love
her as well. Now, we talked about
		
00:55:41 --> 00:55:46
			three already, but the Prophet
sallallahu alayhi wa sallam said
		
00:55:46 --> 00:55:49
			in a hadith narrated by Salman
rated by top Iranian Bihac Ephraim
		
00:55:49 --> 00:55:53
			Salman with Ilan al baraka to
FIFA, there are three things in
		
00:55:53 --> 00:55:56
			which there's a lot of baraka and
blessing. Number one, Phil GEMA,
		
00:55:56 --> 00:56:00
			to be in a group and you do
something, number 2/3 Read,
		
00:56:00 --> 00:56:04
			there's a lot of Baraka in there.
And number three, is so hard to
		
00:56:04 --> 00:56:09
			have some pre Dawn meal before you
fast now since the Read is so
		
00:56:09 --> 00:56:12
			tasty, it's so Baraka, Mubarak and
all the rest of it, Fatima out of
		
00:56:12 --> 00:56:16
			the Allahu Allah to be equated
with that is to show that she's
		
00:56:16 --> 00:56:20
			great. She and she was she had
great o'clock she had great
		
00:56:20 --> 00:56:25
			character. She was very eloquent
in speech. Right? She was very
		
00:56:25 --> 00:56:28
			eloquent in speech, the Sahaba
chose to go to speak to Omar the
		
00:56:28 --> 00:56:31
			Allah when they wanted something
to be done by Amara, the Allah
		
00:56:31 --> 00:56:36
			one. She was had very, very
penetrating insight. She had a
		
00:56:36 --> 00:56:41
			very, she was able to make some
really good decisions. Her actual
		
00:56:41 --> 00:56:44
			her intelligence was was
absolutely absolutely phenomenal.
		
00:56:44 --> 00:56:49
			And she was above all of that. You
see, all of that kind of describes
		
00:56:49 --> 00:56:54
			a Korea woman, to a sense in a
very achieving high achiever and
		
00:56:54 --> 00:56:58
			all that. But this is where the
others fall down. What the hubbub
		
00:56:58 --> 00:57:04
			it'll burn, and being loving to
her husband, with that gun, you
		
00:57:04 --> 00:57:06
			know, all his career and coming
they think they're superior. I
		
00:57:06 --> 00:57:07
			mean, I've had cases where
		
00:57:08 --> 00:57:12
			husbands are laid the wife's
Hello, but she studied at a better
		
00:57:12 --> 00:57:14
			university. This was in America.
And if you're a lawyer, that's a
		
00:57:14 --> 00:57:18
			big deal. And if you did it in a
better university, then it's a big
		
00:57:18 --> 00:57:23
			deal. Right? So she used to always
use that against him. And he
		
00:57:23 --> 00:57:26
			always felt inferior because he
hadn't graduated from her
		
00:57:26 --> 00:57:30
			university or a university better
than hers. Right. So that's the
		
00:57:30 --> 00:57:35
			problem. SubhanAllah. And that's
why I would just suggest for all
		
00:57:35 --> 00:57:38
			women, right? That's why one woman
said, I don't want to get married
		
00:57:38 --> 00:57:42
			to anybody who I feel is inferior
to me, because it's a whole life,
		
00:57:42 --> 00:57:44
			you're gonna feel like that. And
in Islam, there's a hierarchy, the
		
00:57:44 --> 00:57:49
			man is the head of the household.
And for that, you need to be able
		
00:57:49 --> 00:57:51
			to put yourself into that
position, you've got to get a
		
00:57:51 --> 00:57:54
			husband that's superior to you,
that you think is more educated
		
00:57:54 --> 00:57:57
			better in some way or the other to
you, so that you will be able to
		
00:57:57 --> 00:58:01
			live that unless you want to put
him under your thumb. So she was
		
00:58:01 --> 00:58:04
			above all of that she was great
with Rasulullah sallallahu Sallam
		
00:58:04 --> 00:58:07
			as a wife that just something that
promise that awesome, loved her
		
00:58:07 --> 00:58:10
			for and just loved her in every
way whatsoever. It was just
		
00:58:10 --> 00:58:15
			something and he says what has to
happen, I'm going to be SallAllahu
		
00:58:15 --> 00:58:18
			is a Muslim yet gluteal humming
and Nyssa it's enough for you to
		
00:58:18 --> 00:58:22
			realize that what she had retained
and understood from Rasulullah
		
00:58:22 --> 00:58:26
			sallallahu Sallam acquired and
understood and comprehended what
		
00:58:26 --> 00:58:29
			she did, that no other women did.
And that is something greater than
		
00:58:30 --> 00:58:32
			any other achievement. And
		
00:58:33 --> 00:58:36
			in fact, it's related that you
can't even get there were many men
		
00:58:36 --> 00:58:39
			who are not like her. Yes, there
were a few men who learned greatly
		
00:58:39 --> 00:58:42
			from Rasulullah sallallahu, but
many of the others she was greater
		
00:58:42 --> 00:58:45
			than them in terms of what she had
learned from Rasulullah sallallahu
		
00:58:45 --> 00:58:49
			alayhi wasallam and that's why I
thought it'd be a robber. He says
		
00:58:49 --> 00:58:52
			actually, the Allahu anha is has
the greatest juristic insight. She
		
00:58:52 --> 00:58:55
			is the most knowledgeable among
people, and she has the best
		
00:58:55 --> 00:58:58
			opinions or webinars zubaid who
was her nephew.
		
00:58:59 --> 00:59:03
			Her nephew, he says Maura to add
an errand Emma be 15 What are the
		
00:59:03 --> 00:59:07
			two been what I'll be sharing
mean? Aisha I have not seen
		
00:59:07 --> 00:59:12
			anybody who had more knowledge of
fic right jurisprudence, medicine
		
00:59:12 --> 00:59:17
			lib, right and poetry than I shall
have the Allahu Allah. May Allah
		
00:59:17 --> 00:59:21
			subhanho wa Taala give us a true
understanding of all of the Sahaba
		
00:59:21 --> 00:59:24
			and especially our Omaha to mean
May Allah subhanho wa Taala give
		
00:59:24 --> 00:59:29
			them a great place in Jannah and
reward them on our behalf until
		
00:59:29 --> 00:59:32
			until the Day of Judgment. Allah
Amanda Salaam and Cassandra
		
00:59:32 --> 00:59:35
			Bharatiya jewelry Villa Chroma la
mia Yaga younger critic and study
		
00:59:35 --> 00:59:38
			de la jolla Andonian and then
learn the Satanic and now
		
00:59:38 --> 00:59:42
			condemning authority Minters Allah
and Mohammed Mohammed Al Allahumma
		
00:59:42 --> 00:59:44
			Finnland our have nowhere if you
know I had you know was looking at
		
00:59:44 --> 00:59:47
			a lot of math you know, the benowa
don't know who that eliminated
		
00:59:47 --> 00:59:50
			Allah Almighty nearness I look at
the moment if you're the woman if
		
00:59:50 --> 00:59:53
			your chakra Lafayette Allah who
would have never got any love in
		
00:59:53 --> 00:59:55
			winter and hula imam or who don't
know what I'm what I'm alone with
		
00:59:55 --> 00:59:57
			that could not be no madness you
know our limit I mean, oh my God,
		
00:59:57 --> 00:59:59
			let alone we're gonna try to who
		
01:00:00 --> 01:00:04
			Alicia Anna and her Allah whom
Allah Holman Summa masala Deena
		
01:00:04 --> 01:00:06
			Muhammad sallallahu alayhi wa
sallam allometry Muslim in a few
		
01:00:06 --> 01:00:10
			Colima can Allah whom Allah Marfa
lumenal Bella you will refer to
		
01:00:10 --> 01:00:13
			when we hunt alone with an Indian
fervor Hey Shama the horrobin Hama
		
01:00:13 --> 01:00:16
			button. Allah morphic Anonima
Taheebo Tata Domina, Cody will
		
01:00:16 --> 01:00:19
			Amity Will Ferrell, you and me was
Allah Allahu wa salam ala so you
		
01:00:19 --> 01:00:20
			didn't know Mohammed?