Abdur Rahman ibn Yusuf Mangera – Shamail al Tirmidhi essing of the Prophet () Part 9
AI: Summary ©
AI: Transcript ©
Bismillah al Rahman al Rahim
hamdu Lillahi Rabbil Alameen wa salatu salam ala so you did more
saline or he was sabe Baraka was a limiter, Sleeman cathedra on Eli
Yomi. Dean, Mr. Bharat, let's move on to the next chapter. The next
chapter is a very long chapter.
The chapter is moving now on to
external aspects. So until now all of the discussion was about the
characteristics of Rasulullah, sallAllahu, alayhi, wasallam. And
then things that related to those characteristics. So when you had
the
discussion on the dying, it was about the hair, the hair is a
natural occurrence, you know, you you can't change the way your hair
is, in the sense that that's what you're given. Likewise with the
girl, it was to do with the eyes. So those were the kinds of natural
things that a human has now we move on to the clothing of
Rasulullah sallallahu alayhi wasallam. Now, this is going to be
very interesting, because this is again, something that we can
inshallah try to emulate. It will also clarify a lot of
misunderstandings that people may have about certain clothing of
Rasulullah sallallahu alayhi wasallam, what exactly he used to
dress like, what did he used to prefer, and so on. It shows us the
kind of boundaries of good and bad clothing as such, and so on.
Firstly,
it's my crew, for a rich person to wear tatty clothing. For example,
if he's got, I mean, he was given all of his wealth when he's become
a pauper, you know,
purposeful, voluntary poverty, then that's a different story. But
for whatever reason the person is going around or is in tatty
clothing than he is not thanking Allah subhanaw taala for his for
his blessings. On one occasion, Imam Abu Hanifa Rahim Allah saw
somebody with tattered clothing. So he told him to wait until the
end of the modulus until the end of the dose. After everybody had
gone, he called him and he said,
looked under his masala his place, and he pulled out some money. And
he said, you know, go go spend this on yourself, get some decent
clothing. Right? So the person said, I don't really need it, I've
got money. So then he said, Then why are you dressed like this for
to make people feel sorry for you? You know, why? Why do you would
you do that for? So it's not a good idea to do that. So we
understand the limits of the type of clothing. The haram clothing
would be those where you go and you wear it to show off with or
silk, which is haram for men, unless it's in one of the valid
uses, for example, in a particular battle context, or if somebody has
a disease where only silk would be permitted. Likewise,
anything else that would be considered effeminate, so those
would be impermissible to use for men? So in many cases, you've got
that kind of these different boundaries.
This chapter is going to deal with that which the profit or loss I'm
used to where, what kind of quality of clothing? Where was it
from? Right. So you'll understand from here is that is it
permissible to wear clothing that's made by non Muslims? I
mean, I don't think we can get away with it. In this country, or
in any other country, for that matter. Right. You will come from
China anyway. Well, no, not really, actually, this made a lot
of is made in Bangladesh. Hamdulillah, right, you look at
your label, it's probably in Bangladesh.
They have some of the biggest factories for as the Walmart and
so on, so forth. So in clothing, Bangladesh is really up there,
right? China, in electronics and everything else, but Bangladesh is
doing well.
May Allah give them Tofik to pay more, and to look after the there
was a woman working in one of those factories in Bangladesh.
These guys from America, they went and they brought her over to
America and took her into Walmart. Walmart is as the the cheapest of
the cheap as there is not cheap, though. Right? But Walmart. So
when she saw a pair of clothing garment that she recognized as one
that she had made in her factory, not that particular one, but one
of those, she saw the price she was just like, shocked. It cost
more than she would be paid.
Even though it's the cheapest of what we can buy $10 Right, that
was way more than what she was being paid for a week or a month
or something like that some some crazy amount. The main thing that
we understand the conclusion of it from learn from looking at and
observing the lifestyle of Rasulullah sallallahu alayhi
wasallam what we realize is that the Prophet sallallahu alayhi wa
sallam never strove hard to get the best of clothing, the most
refined of it. So you know, like, okay, these are five different
types. I'm going to get the best one.
He always took the mediocre one in the sense that it wasn't too tatty
or too worn out or to inflate
Korea, neither was the best. There were cases when he was gifted with
the best of clothing with some the best of a mixture of silk and
wool, for example, but he preferred to give that away to
various companions or whatever. So it was brought, on some occasions
he may have even worn, it wants to try just to prove that it's
permissible. But most of the time, his clothing, he did not go and
try to push for the most pleasing of it, or the most refined of
something. And he never tried to get clothing that made him look
apart from everybody else, in terms of
I mean, nowadays, we'd say, like a specific label or something that,
you know, they weren't labeled in those days in that sense. But to
get something that's just so shiny and dazzling that it sets you
apart from everybody else, he never got something like that. And
if you if you look at it, when people, especially people who are
not very sensible, when they become wealthy, certain category
of individuals, they start getting things that are not necessarily
elegant, they just get things which are really bright, which are
just really dazzling, and they get loads of them. So you know, they
have it all on their fingers, and then halfway around their chest,
so it's all full. And the garment is really weird, and the boots and
so on. Right. So that's just kind of like abnormal stuff. The reason
is, the human being and his outer aspect, it needs to be decent, it
needs to be
of a quality so that people do not look down upon you. But at the
same time, the real respect and honor of a believer is through the
Taqwa of Allah subhanho wa taala. That is the main thing, not by
adopting the best of what's available in the world. And the
more that people in communities have, then as people start getting
a certain type of car, people start buying and shopping in
certain types of places, then others will also do that.
Otherwise, what happens is that you, you people look down upon
you. Right? So then you feel you're obliged to do that as well.
Especially in certain industries. I have a friend who works in New
York, right in the finance.
He was in banking, and so on. And he tells me, he said, because I
know he's not into these refined things, but he would insist on
going and buying a particular type of tie, or a particular type of
suit, or Calvin Klein, it had to be Brooks Brothers or whatever. So
like, he says, The reason is that at work if they actually come and
check your label,
meaning they don't come in, it's not like okay, you all have to be
checked today to see what you're wearing, what they'll come and
they'll say, that's a really nice tie. And then we'll kind of flip
it over to see where it's from. And if it's from Primark, then
you're in trouble.
Right? In fact, if it's probably from Debenhams, you're in trouble.
You know, because you're working in that sector, where you expect
it to. So even though it looks good, no, the label needs to the
common kind of check ins a nice shirt, where is it from? Oh, okay.
And then they'll tell everybody. So to avoid being humiliated that
way, he'd have to spend certain amounts of money like that,
to go and buy these kinds of things.
So then in America, you've got a lot of these shops where they sell
or this designer stuff that's kind of like,
can't be sold elsewhere. So then people go and try to pick it up
from there. It's weird.
The other thing is that for men in particular, for women, they can
get away with adornment and everything as long as it's not for
the sake of glory over somebody else, and arrogance. But within
women, for them to look nice, it's just so ingrained, except those
whom Allah subhanaw taala has made different, but the majority,
that's how they are.
There are some men who are more like that, where they do
particular about the clothing. So every few minutes, we'll have to
check if there's a
piece of, you know, a thread or something on the clothing and kind
of flick it off. And just make sure everything is creased
properly, and to actually, you know, kind of press the crease a
bit to make sure it's still there.
I mean, subhanAllah you so you get that crossover in both. So
clothing, adornment refine, and in that it's more of a woman thing,
although it is for the for men, it is praiseworthy to have a decent
and pure sense of style that is recommended just to keep you away
from the humiliation of people.
But it's the worst suit for agency. So it's about trying to
get the middle level. Not too much and not too less. So that people
do not start to humiliate you Amara
Allahu Anhu used to say, a year come, where lips attain,
beware or abstain from two types of clothing, lips certain misura
Well, if certain Makhura stay away from clothing that's going to
cause you arrogance, that's going to make you famous for your
clothing. You know, it's gonna be standing out for that. And Makhura
clothing, which is going to cause you humiliation, and degradation.
So don't be just completely just, you know, I don't care put
anything on or go out. Yes, the Prophet sallallahu alayhi wa
sallam did put on garments that were not torn. But they, if they
were torn, then they were patched up. So I remember one person who
went out with torn socks. This was in the madrasa and one of the
oldest students that will why you got 20 as well is sooner to go
around. You know when he says now the son needs to have it patched.
So if you can't buy another pair, and you have to use this one,
fine, but patch it up. Thread doesn't cost that much. Right. So
going out in tatty tone is not the point is to go out and show I've
got nothing but I'm using this it's completely fine.
So what are what are the alarms that stay away from these two
extremes? Right those glory glory clothing or proper clothing. And
one of them said a matar I'm cool enough seeker. Musta hurt what
your Alabasta Commissioner honus. As far as food is concerned, eat
whatever you want, whatever your next wants, eat whatever you want,
in the sense that you have to worry what somebody else says to
you. Right? There's obviously boundaries there as well. But when
it comes to your labels and your clothing, then take that which the
people would not find weird, and strange and they would find to be
they would find to be
acceptable.
That's why the Prophet sallallahu alayhi wa sallam used to wear now
this is where we understand what the prophets Allah was wearing.
Take of the clothing, the Prophet sallallahu alayhi wa sallam used
to wear of the clothing that was the most appropriate clothing of
his people. And that was, which was the other of his people.
Right? He never restricted himself to just one type of clothing so
that it became kind of nest and everybody to get just that
clothing, or that he would become known by that particular type of
clothing. But what are those Volgen those days, that's what he
wore. That's why when we
living in a Western country, and wearing you know, casual clothing,
like a shirt and a bottom, as long as it's shirts and pants or
trousers, as long as they're concealing, they would not be
anything, haram or wrong or mcru Tarini even to wear that it would
only become recruiter Hareem. If it's really tight or anything of
that nature, which would be maculata hoodie mean even in a
job. Because now if you look at some of these new urban job buzz,
right, even the way they promoted is so weird.
Right? And you can tell anybody who's wearing one of those urban
job buzz.
They are especially the really tacky ones.
So the Prophet sallallahu alayhi wasallam did that. Now, when you
come to the masjid, normally people like to wear
Muslims have a very unique kind of presence. I think this needs to be
discussed. Because number one, we're living in a wet Muslims in
the West, we're living in a country where the normal kind of
attire is jeans and you know, slacks and a top and a T shirt or
a shirt, right? Or in a more formal setting a suit.
Those things are not impermissible to wear for those who have to be
in that setting to wear them. Right? There's nothing wrong with
that.
Then we've got the masjid environment, the Muslim community
environment which Alhamdulillah we've got. So that is then becomes
a kind of a sub environment for us. Right? So and there's nothing
that's completely fine. That's our clothing. So we've got people
around us we're in and there's an abundance of that. So that's
completely fine.
So we don't want to go to an extreme where we said well, we
have to dress like a person who's not a Muslim.
And we must look down upon the Islamic so called dress because at
the end of the day, most of the Islamic dress that people are
wearing is Saudi dress, Indian dress, Pakistani dress, Malaysian
dress, Turkish dress, that's essentially what it is, isn't it?
What is Islamic dress? There are certain boundaries what what an
Islamic dress this as you learn from some of these Hadith the
professor lorrison was saying, or the Sahaba saying that the most
common feature of Rasulullah solesmes clothing was the commies
he liked the commies, which is like a joke but there's a
description of that Juma Juba.
Right, that used to be down to up to half a Shanks, half between the
knees and the toes, the knees and the ankles, and so on and so
forth. And it will tell us exactly how how long it used to be, how
many buttons he had, all of these things will be mentioned yet he
wore other types of garments as well.
So I think in here we've mashallah we have this other culture, which
is from the and the point of it is that just in comparison to the
clothing of the West in general, which is a shirt and trousers in
general, and whether you call it the Punjabi dress or the
the decent Punjabi dress, right, the decent Punjabi dress, the
Saudi, the, the Indian, the Malaysian, all of this is kind of
longer than the normal Western dress, it's more concealing. So
that's why it's more Islamic, because they came from a country
where majority Muslims,
it came from a country where it's majority Muslims. So that's why we
would say it's more Islamic because you'd, you would expect
that if it's Muslims who are adopting this from their heritage,
then it's going to
be more fulfilling of the kind of general recommendation of the
province and blossoms dress.
Having said that, once when I asked the scholars to what exactly
would be considered the Sunnah dress that people should observe
today. So we're going to discuss this a lot more as we go through
the exactly how was the climax of Rasulullah, sallallahu alayhi
wasallam. And you can actually see a picture of it, the cubbies of
the Prophet sallallahu some actually exists in the Topkapi
Museum. But it's not on public display. It's only put on display
a few days or a few on few occasions, because it's wrapped up
in a special box and so on. I mean, because it is you can send
1400 years old And subhanAllah when I've tried to bring a picture
of it. What it is, is, it's of this kind of it seems like it has
to it has an outer and an inner lining, and it's the outer one is
of a course kind of cloth, kind of dark, greenish, brownish kind of
khaki style color. And there's one button so the neck is is smaller
than the normal ones that the normal Saudi thobes has made me
four buttons, that one only has one button. Right? And
there are some people I know today who tried to make make that and
that's what they were that kind of a style.
So when I asked one of the teachers as to what would you
consider the Sunnah, this is what they said. They said the Sunnah
dress in any country you go to would be the dress of the aroma of
the of the pious or lemma of the area, because they're the
representatives of the prophets. So for example, if you go to
Turkey, they don't wear thobes Like the Arabs do, or like the
kurta shalwar kameez, they don't they don't wear that kind of
stuff. They've got these kind of long
would you call them long tunics that are buttoned up in the front
so that it's different, but then and then you've got the baggy
trousers. So that's really important the baggy trousers are
very important
it's a men issue the men it's the difficulties with the men for the
women. They just throw a whole garment on the top and that's in
they will fine as long as it's not attractive and inside they can
wear whatever they want. So it's a men have a more of a men have more
of a kind of a challenge with as to what exactly as soon as
inshallah we'll be studying more of that. I'm just going to read
one of these Hadith for the bulk of the chapter. And then inshallah
we'll carry on with it next week. Will be listener matassa limina
Elohim. Amateur media caught a bourbon major FVD Bertie
Rasulullah sallallahu alayhi wa sallam where we got to know
Mohamed Romanian and Rosa ukata additonal for the Lumina Musa boo
boo to mela there was a domino her Durban and Abdullah miningpany
flooded in Abdullah Hemi braided and Mr. nematology Allahu anha
collet Girnar had with the OB dar Rasulullah sallallahu alayhi wa
sallam alchemise
isolated from almost Salama, Radi Allahu anha she says that the most
beloved garment to Rasulullah Salallahu Alaihe Salam was the
commies and the communist is essentially a top garment that is
shaped in this in in the according to the limbs of the body. As
opposed to for example a shoulder because probably still awesome
also sometimes just use the top garment and a lunghi what you call
izhar and reader reader is the kind of you know in the in the
Haram what you wear the two pieces of clothing Rasul Allah Allah some
used to also wear that kind of clothing sometimes, but then he
preferred the committee's for a particular reason because you
don't have to manage it. Once you put it on, it's on. If you're
using any other kind of government, which you don't which
you have to kind of keep
Closed, hold on to make sure he doesn't fly away make sure he
doesn't drop off. The reason he preferred the committee's was that
it was the most manageable and the easiest of the garments and at the
same time the most covering because with any anything else if
it drops off because you have to do something because you have to
hold something else, then you can reveal part of your body. Right?
So that's why he liked the comments the most
Bismillahi Rahmani Raheem
Well Bill is now the matassini Min. Imam it did me the you call a
bourbon merger a philia bursty Rasulullah sallallahu alayhi wa
sallam are being called to know Mohammed don't know her maiden
Rosa you call her death and Alfred Lucknow Musa Bhutto mela was herb
urban and I'm thinking what maybe hydrogen Abdullah him liberated
and Ami Salah Matala the Allah one called at current habits the OB la
Rasulullah sallallahu alayhi wa salam ala Amis well we can call
this an early yagna who didn't call the defendant for the Lucknow
Musa and Abdullah Mohammed evening hydrogen Abdullah him liberated
and Oh Mr. nematology Allah 100 call it Ganapathi OB la Rasulullah
sallallahu alayhi wa sallam will call me so we can call ahead the
Sunnah zero do not a human body you call Bucha mela and Abdullah
Muhammad Abdullah if anybody doesn't know me and Oh Mr.
nematology Allah wanna call it can have both the Urbina Rasulullah
sallallahu alayhi wa sallam el Bessel who will call me so
called gonna call her that call is a do not you Buffy Hadith II and
I'm delighted anybody that an AMI I know masala Mata Wahaca Robert
Hira he didn't appear to me letter. Miss Laurie Wyatt is here
do me a YouTube What about omega t as you don't see her that hadith
and omy what was what he called had this an arugula and Mohammedan
Hijikata had nothing no more. I don't know he Sherman Cora had
nothing OB and Buddha in WA salatu Larocca you aren't sharing your
house I've been and smart have been two years either call it
Governor Cuomo committee Rasulullah sallallahu alayhi wa
salam ala rowsley
are being called ahead that's an attaboy I'm murdering her saying
I'm gonna hurt a thing called a boon or even call her death and so
how you gonna and or what's happening Abdullah hit me. Push
Aiden and why are we enter Nicaragua and be called a data
Rasool allah sallallahu alayhi wa sallam a few Rotimi Musina telling
about a year who were in a commune so who la Mata Lacan, O cada zero
community Hema Lacan codified haltia de vie JB JB community for
my sister heart ama are being called had the thinner abdominal
her maiden call center Mohammed Abdul fogli call center her murder
Musa limiter Habib new Shahidi and Hassan Jana Sidney Mulligan are
the Allah one one interview sallallahu alayhi wa sallam mahalo
Joy Thank you Allah Azza wa then are they he thought when katri Yun
katoa Shahabi for Salah be him what color Abduch know her maiden
cada Muhammad didn't fall certainly yeah you have a new mark
marine and another Hadith or what am I jealous 80 year old who had
done 100 Kilometer de vaca loca and I mean kita Bica for come to
the orphanage Akita be the kobada Allah sobhita Mikado Emily yada
yada in your heart for Allah I'll call a family to Who are they you
rush to kita before caught up to ra, or we can call her that Anna
psuedo Nasim Cole had to finance the loan baraka and save money and
sorry you didn't yes you know God yeah and I'm you know the Rohtang
abuse or eating Padre yer or the Allah one called gunowners will
lie sallallahu alayhi wa sallam at this stage at the job and some
Malbis me and my uncle. Allahu Allah Al hamdu Kanaka Soltani Luca
Yahuwah Rama Sonia other who can be mentioned here shall remain
Sonia either Who are we call her detonation unison, Kofi you call
her cause even American Was anyone Jude idea and maybe another
alternate besides Audrey. And in the BSL Allahu alayhi wa send them
an arrow, or we in a call center, Mohammed oversharing called I had
nothing more out of nowhere. I'm in call at Disney OB and Kata and
Sydney Madigan on the Allahu Anhu call Girnar I had with the OB in
Rasulullah sallallahu alayhi wa salam and yelled Besu al Kibera to
number of narrations but three of them. For example, the same Imam
Tirmidhi just brings them for a small edition in one of them. So
as we discussed last time, this chapter is about the different
aspects related to the clothing of Rasulullah sallallahu alayhi
wasallam.
As we mentioned last time, the prophets Allah lorrison wasn't on
the lookout for fine cloth, fine clothing, refined clothing, the
best of clothing. He was really
very casual about what he wore, though,
in some situations, he did wear very expensive clothing. If it
came to him, he would wear it for a very short period of time, and
then maybe give it out to somebody. That's why I mentioned
that the Prophet sallallahu alayhi wa sallam used to a number of
different types of clothing that have come in the Hadith as we'll
see later.
On many cases, in many cases, it used to be maybe a kind of,
in many cases, what he used to keep behind was things made of
cotton.
Normally shawls, he would wear the upper garment like a shawl, like a
A rap. That was something he was sometimes he also won is our which
is a lunghi a sarong a lower garment, you know that is not
necessarily sewn just a garment like in Iran like the two pieces
of a haram. And yet you find in numerous places he wore a commis.
numerous places mentioned you will water commerce. And then there's
certain types of cloth that I mentioned. It seems like many of
the cloth that I mentioned, they came from Yemen, maybe Yemen was a
big producer of cloth in those days. So there were two different
types of cloth, as we'll see. One was slightly, slightly rough, and
the other one was like very soft, very soft, like silk. He wasn't
silk, it's made of cotton. It used to be made very soft. And that's
mentioned. And they both from Yemen, the Kittery and the other
one. So the Hebrew say it may be that good cloth came from Yemen at
that time.
The Prophet sallallahu alayhi wa sallam many occasions if good, it
says you're seeing a cobia tell huzzle Maha wa Sati be the hub for
the Sahaba he had the whole highly been highly he SallAllahu ala was
and what that means, according to what this commentator is saying is
that sometimes he would receive good silk or silk and type of
cloth or just a very good piece of cloth. He would normally
distribute that among the companions, they can use it for
the purposes that were permissible or the women companions even
sometimes he received cloth, this very expensive, maybe silicone
cloth that was adorned, ornamented with with golden thread. He's even
received something like that, which he would just give away. He
never kept the good things for himself. You know, maybe for a
rainy day we'll wear this on a special occasion. Probably salsa
was very casual in his dress.
The first Hadith it's Hadith number 54 of the book. It's
related from
Abdullah hypnobirth Aida from Abu Salah Mara the Allahu Ana, this
was the wife of Rasulullah sallallahu Sallam a name almost
dilemma was obviously her abdomen her title. Her name was Hynd.
She says that the most beloved type of garment of clothing to
Rasulullah sallallahu alayhi wasallam was the commies.
Camus is essentially
some something that is sewn for the top part of the body that is
primarily for the top part of the body. That's a kameez. Amis could
be a short kameez, like a shirt could be a longer kameez, like the
Juba that you labia, etc, that we have nowadays.
Now, it will give a description of exactly how or kind of how his
comments looked like. But there was a reason why he preferred a
commis over for example, the short even though on numerous occasions,
you hear that the Prophet sallallahu alayhi wasallam raised
his hand so high that we could see the whiteness of his armpits, or
that his shawl fell off. So either the sleeves were very, very wide,
and that's why you could see or there was just a shawl and it fell
off. So the profits or loss on would wear different things in in
a hot country like that you could get away with wearing just a
shawl, in that case.
And you could probably also, and there's no excuse for us to have
more than one pair of clothing.
But you could also probably get away with just having one pair of
clothing.
Because you could wash it, put it back on, go outside and it's dry.
You don't have to sit around waiting for it to dry. Like in a
haram when people go for haram especially if it's hot. They run
in take a shower, put their arm back on go and it's all fine.
Right? So Wallah, who, in the cold days obviously that was difficult.
And there were times when some of the hola came late, because they
only had one garment and it wasn't dry enough or it wasn't it took a
while to wash or to dry. And that's why they came late for
Joomla for example, there are we do hear of incidents like that as
well. So, what is essentially you know, everybody in their mind will
have a different concept of commies. So how is communist
described in the books of philology in the books of
language, the dictionaries and lexicons and so on. So,
essentially,
firstly, it says I have a theory of the best of clothing. A Thea is
the plural of soap. Soap just means anything that a person would
wear that's made of cotton or wool or silk or of any other material.
There were there weren't as many artificially manufactured
materials like nylon and polyester and all of these these are all
plastics. Right? Many of our clothing nowadays is artificially
man made from petroleum supply
sticks, even though it didn't seem like it at all.
Some say that this refers to only cotton material, not wool.
And it is that's what's indicated in this hadith of Orissa some
preferred cotton over wool. Although people used wool in those
days, because it was something that you could get off the sheep
and so on, so he was readily available. But the reason he, he
the Prophet sallallahu alayhi, Salam preferred wool is because a
preferred cotton is because wool was
something that would cause most perspiration, because it's, it
retains, it's more insulating. And and then after that, it also
takes on the smell. And thus, it's something we should focus a lot on
didn't like, for that reason, because he was very pure. His
nature was very pure in that sense.
The Miata has related that the Cummins of Rasulullah sallallahu
alayhi wa sallam was made of cotton. And it was short in its
length, which means it wasn't all the way down to the floor or down
to the feet, but it was short insulin.
It was short, both in its length and in sleeve. If you've got a
long commute, it can only be two lengths, one is down to the floor,
and the other is about the sleeves. So both in its sleeves,
and in its length, it was short, so it wasn't to the end, it wasn't
up to the fingers, for example, to the tips of the fingers. He wasn't
up to the ankles.
And we know from other ahaadeeth that the previous lesson would
like to keep his garment, the lower garment up to half the
curves. Which means that the upper garment couldn't have been lower
than that either. If that was the case of the lower garment. It's
related from our a shot of the Allahu anha that the Prophet
sallallahu alayhi wa salam never left something from lunchtime for
supper time from supper time to lunch. It wasn't something you
think about Subhanallah nowadays mashallah, we've got two three
months sorted. Inshallah, we'll never have a siege. And we'll
never have to ration May Allah protect us from that kind of any
kind of difficulty. But if it did happen, we'd probably sorted for
three months. With the big freezers and everything that we
have Masha Allah, may Allah be thanked for that.
Also, he never had to commis at one time, unless it just came in,
maybe he gave it away. Or not to is ours or Turaida, which means no
to upper garments, or lower garments. Likewise, he never had
two pairs of footwear, either. And the reason the Communis was the
most beloved to him, as explained is because it is the most
concealing of the body.
It's the most concerning of the body. Because it's stitched, it's
not just a loose piece of clothing that you have to kind of wrap
around you and hope it stays on or manage it. As opposed to the izhar
and reader, which means as opposed to like the Haram kind of clothing
where you have to keep managing it. Even if you're professional,
you still have to manage it.
Because it doesn't require any kind of tying or anything's there,
you put it on and it's there, it's not going to be suddenly fall off
you. Because people we do different activities, we use our
hands, our arms, we raise them, you have to do different things.
And that's why it's the most practical piece of clothing and
that's where you're used to use that.
So it's the least in terms of maintenance, and to manage. And
it's also light on the body to deal with.
It's also something which is far older and more ancient than from
Rasulullah sallallahu. This time, it's actually mentioned in the
Quran. If you remember use of it Salaam in salt use of it speaks
about the commis that he sent to his father Jacoba his Salaam and
he discovered that he had lost his eyesight. And this KAMIS was taken
back to Iacobelli Salaam and he regained his eyesight. And there's
many theories about exactly how that works. But it's definitely
some form of miracle. That's why some have mentioned and this is
not necessarily
authentic, that this community was originally that had belonged to
the great great grandfather of use of it Islamia. Coolgardie,
salamis, Hakata Islam, meaning Ibrahim Ali Salam Howdy, howdy,
Lula. It actually belong to Him and Ben
had been brought down us Valley salaam had it somehow. And he sent
it back to Jacoba de Salaam. Allah knows best.
Right the next the next generation is also from almost salamati
Allahu anha, slightly different different chain. But again, she
says the same thing that the Prophet sallallahu alayhi wa
sallam is most beloved type
Have garment clothing was the commis. And then you've got Hadith
number 56, which is the third Hadith of the chapter, which is
related from almost selama, the Allahu Anhu. Again, in here again,
it's a very similar Hadith except that there's one additional word
in some places that the most beloved clothing that sort of
allah sallallahu alayhi wa sallam would wear is the commerce, just
to clarify that it's not the best cloth it was, it wasn't the most
beloved cloth that made it he may have used for maybe a veil on the
door or to put down or to sleep on or it was to wear the most
appropriate, the most beloved, the most liked by him a sort of loss
or loss and was the commis then Imam Tirmidhi does have some
comments there,
which I won't go into because it's related to the chain. We then look
at the next Hadith, which is Hadith number 57, which is related
from ignominy Surah Al Qaeda from Shahrukh know how Cheb from a
schmuck Binti as Eid or the Allahu anha. The unsavoury she was an
unsightly, she was from the unser so habia she has a number of a
hadith narrations, a smart minty as Eid not the sister of Aisha the
Allah Juana. That's a smart been Debbie Booker, smart minty as you
know the smell. She relates that the sleeve of the commies of
Rasulullah sallallahu alayhi wa sallam was up to the wrists, or we
could call his Cammisa tunic, especially the length that rasool
Allah Lawson's was more of a tunic than a shirt. Because the tunic is
a bit longer gives an impression that it's longer. So the sleeve of
his tunic was up to his wrists, it says up to the wrists. Now, what
exactly does that mean, including the wrist before the wrist. We
don't know we can't say because that's not clarified. However,
that is the best possible meaning here. Because otherwise is going
to be longer, or it's going to be shorter. So you'd rather take the
middle meaning, which is that it was up to the wrists, it's
probably the best way to understand this narration
according to the commentators. Also, the other thing is that if
it was longer, and it covered the,
the fingers as well, then that would be a source of difficulty.
Because you have to then keep pulling it up. I mean, think about
it, even when you've got it just up to your wrist, sometimes you
have to put it up, if you've got it over your fingers, you have to
use your fingers, you know, people are not sitting there lazy,
they're doing things Rasulullah sallallahu RESNA would need to use
it. So that's why it can't be up today, it would actually be
prevented from movement, and activity, and things like that. So
it's, it's more that it would be up to the wrists. And if it was
less than the wrists. Now, it's going to kind of very strange here
when it gets hot.
People take off as much as possible, right?
And then they put an artificial cover on there, which is sunblock,
sunscreen, right?
This what is it these creams and things,
you go to Arabia, they've got shawls on. So they've got more on,
they've got these long tunics, then they've got shoulders on the
head as well. But obviously, then they can understand right now
using cotton, if you using polyester is very bad for the
heat, because it's doesn't breathe as well. Whereas cotton does. And
using a lighter color, which allows the light to be reflected.
So it's kind of very weird here, where it gets hot in the few days
of the or maybe more so now. And suddenly, it's all the opposite.
So now based on that understanding, if the sleeve was
shorter than the wrist, it means then that part of the hand would
we expose to the elements, the sun and so on. So that's why the best
understanding is that it should be up to the wrists. And that's
probably what this narration is referring to as well. So there's a
delete in here that the sooner would not be to make your sleeves
longer than your wrists. So what we have is Imams so ut relate some
ignorant Abbas or the Allah one that he used to wear a kameez, and
it used to be above the comments used to be above the ankles. And
its sleeves used to be covering the fingers. So why was Abdullah
Abbas or the Allahu Anhu wearing something like that?
So some have said that it depends now sometimes if you're on a
journey, you might need longer ones just to be protected, which
you can bring up. But when you're at home, you need it shorter
because you're not going to need it because you've got your house
to be
In any way,
or it's that he had different types of gummies, or Allahu Alem.
Or it's also possible that the person thought that it was
including the maybe it was the position of his hands or something
like that.
It's related from Annie Radi Allahu anhu, that once he bought a
commis, he purchased a commerce. And he told the tailor that he
should, it was very long, the sleeves are very long. So he told
the tailor to cut off the extra parts and leave it just off to the
wrists, that apart covering the fingers, he told him to get rid
of. So that gives us an understanding that it should not
be beyond that. The sooner is to leave it up to the wrists only
another thing is able to Shabba and relates that you shouldn't
have very tight sleeves in there with they should be wide. There
should be more on the wider side. They shouldn't be tight. And, in
fact, it seems like it was a social issue of the time. That if
anybody came with tight sleeves, it just looked weird. And maybe a
certain type of people, a group of people used to have tighter
sleeves, the funky people of the area. Maybe that's why what it
seems I don't know. What is it today? It depends, right.
Can we have touched a tight shirtsleeves? It'd be kind of
weird, isn't it? It's more of a woman thing nowadays. But should I
the famous call the I'm sure you've heard of Sheree, the famous
cardi once there was a case and somebody summoned a particular
individual to give testimony. The person came in with some garment
on the ad tight sleeves. And should he said that you can't
stand in court. You're not worthy enough. So that means it gives us
an understanding that the social situation at the time was that
tight sleeves were a kind of a strange thing for men to wear at
least. In fact, Imam Malik said that it's actually abusive to have
it's an abuse of the of the style of clothing to have short sleeves,
Allahu IAM. So it seems a very social kind of thing. The next
hadith is Hadith number 58. It's related
from what are we ignore Cora
who relates from his father,
who says that I came to Rasulullah sallallahu alayhi wasallam. In a
group of people, a delegation come to visit Rasulullah Salallahu
Alaihe Salam. This group was from the Musina tribe. So he was part
of that tribe. He was part of that group he came to visit Rasulullah
sallallahu alayhi wa salam, why, to give Bayer
a to pledge allegiance, and they were just entering and he made an
observation. So he must have come * the promise of Watson's hand
to make the bear. So he observed on he says that the professor
Lauryssens kameez was the buttons were open,
or the button was open. So the word is were in a Cammisa hula
McLaughlin that his commits was open, buttoned or opened. Right.
So if it's, the prophesizing did not for the Long Tunic, he didn't
have buttons all the way down. He only had a button at the top, as
we understand from some other sources, Chela will bring you a
picture of one remnant of the province of awesomes garment,
which is from Turkey.
Or the hobby relates that he said, zero community he McLachlan the
button, not the button. But the thing by which you tie and those
are normally not the plastic buttons, as we haven't today,
these you must have seen on these Omani, or these Khaleeji job buzz
that you get, or the marketing job has where you have like a ball
that's made up of thread. And then you have the loop. So there's
probably something like that.
Right? So it's made of the same kind of cloth. So he says that,
yes, that tie, we can call it a tie that was open of the commies
of Rasul Allah, and that was open. So we can understand from this
that the one of the reasons may have been hot, he left it open,
right, whatever the reason was, they left it open. So is it good
for people to leave their buttons open when they go somewhere?
Depends on why you're doing it.
If you're going there to, you know, pose and show your chest,
then clearly there's an element of showing off there. Right? So it
depends on if it's hot, and you do it, it's okay. It needs to be
obviously within reason. It needs to be obviously within reason.
It'll be a social issue. Is that acceptable, decent or not? And
that's really what it's all about. So he's one of the later narrators
who can't remember if the sahabi said that the garment was open, or
that the what the button that the time of it was open, can't
remember exactly. So either way, he may, it was something that he
made an observation of.
It's also related another Hadith from Abdullah who in unison Hassan
Musa from Zohaib
same thing without a shuck as well. Then this narrator's name is
more IWEA IGNOU Coura. His father is the one who will visit
Rasulullah Maga then was probably Young. Ottawa says, Who the later
narrator, Ottawa says that I never saw more Aria, or his father ever
with their buttons closed. So it seems like this is something they
observed from a sort of allah sallallahu sallam, and since then
they never closed their buttons, they just emulated that. So he
says, I've never seen them with their buttons close, I've always
had it open, whether it was it was winter, or it was summer. Now, we
don't know. Because the Hadith the wording in the hadith is a bit
ambiguous as to whether he said it was just open, which means, you
know, it was kind of open at the top the the part that would you
call this, the neck of it? Right?
Or that there was a button was left open to Did it have a button
or not? We can't be sure, because of the ambiguity in the words.
That's why the commentator is saying that we don't even know if
his opening by the chest had a button on there are not an a loop
that had it or not. It's possible that he didn't they he just didn't
have it there. Although we we do see in the image of the one that
is said to be the garment facade Lasala. Some that there was there
is a loop on there. In fact, YBNL Josie has related from Abner
Amara, the hola Juan, that the prophets, Allah some never had a
Khamis in which there was a button. So it may not be as strong
but we do read we do see that that's a possibility that he just
didn't have a button. That's a possibility or that he didn't know
about the other one. Then
Cora more IGNOU. Cora Cora is the father of the Hola, Juan, he says
that, because the garment was open, I put my hand into the
opening
of his garment. And I touched the heart and I touched the seal.
So Allahu Allah. I mean, we didn't, it's difficult for us to
say exactly that how wide it was or how loose it was. But I guess
it was as loose that more are we closer ikura, the father felt
comfortable enough to put his hand and touch it.
He doesn't describe whether he asked permission or not or what
the situation was, or somebody else did it as well. And maybe
that's why he did it, we don't know. But clearly, it's something
that he wasn't told off for something he did, you know, bold
enough to do it, or he just felt comfortable enough to do it, to
feel the heart and wallah, Harlem, that's the seal. That's the seal
we spoke about earlier. That obviously also proves that it was
quite wide, it was loose, it was open.
And the reason I mean the whole purpose of these splits or slits
rather, is to make it easy for the head to the cloth to go over the
head.
Most of the time, these are on the on the chest, this is normally
made on the chest for women, it's at the back. And for men, it's
normally on the chest that you have this and sometimes it also
happens horizontally across one of the
one of the shoulders, or in these other weird designs as you seen
these new a new urban job, bus and diagonally and you know all these
weird ways. It doesn't really matter what it is whatever is
normal and acceptable. It's all fine. The whole thing is there for
a practical purpose. So if you want to make that into a style,
well, you know, it's up to near to do that.
But with the Prophet salallahu Salam, it seems that it was on the
chest. Sometimes the word job is also used for a pocket. That was
the pockets in those days were not necessarily sewn on top. The
pockets were actually another piece of cloth, it seemed that was
attached either to the inside of this slit. So the pocket was
inside the slit essentially. Or it was some times there was something
in the sleeve. So there were long sleeves, white sleeves, rather
they would carry something in the sleeve, or they would have a
pocket that was on the inside of the slit on the chest.
actually found a jumper like that I was in Fez in Morocco. There was
a one shop that had these juba's It was this father and son
mashallah they were very seemed very religious. And they designed
this specifically not sure from where but they designed it and it
came up halfway up to the Cavs and it had short sleeves I had long
longer sleeves it would have been I think probably better but then
he had the it's got these pockets inside on both sides. The next
hadith is Hadith number 59
which is related from anisopliae Malika, the Allah one, that once
the Prophet sallallahu alayhi wa salam.
This was most likely referring
To the final days of Rasul Allah Allah son's life when he was ill.
He says that the Prophet sallallahu Sallam left his house
while he was
taking support with Osama ignorance aid or the Allah one
with some ignorance at the Allah one so he came out of the house
holding on to or taking support leaning on or some ignores either
the hola Juan so that is part of the Hadith but what he wants to
say. And so the Allah will say is what Ali he thought we'll get
three Yuan
that on that occasion the Prophet salallahu Salam had a Kittery
clothing on I'll explain what that garment is a Kitri garment.
Firstly, this Osama ignorance aid of the alarm show most of us are
aware of him. He was the son of the freed slave of Rasulullah
sallallahu. Zaid, the Allah one. His mother was a more Amon another
freed slave Rasulullah sallallahu Sallam very beloved Rasul Allah
and both of them and also the son was very beloved to the son which
is somebody who is very beloved to him. And he made him the Emir of
the the final army that the prophets Allah had set up before
he passed away. And he was only he was less than 20 years old, and in
that army was Oba chronometer the Alana so you can see his position
and the trust that Robert blossom had on him. It says that the
prophecy there's a there's another narration which gives us this in
more detail from UNASUR, the Allah one, that the Prophet sallallahu
alayhi wa salam was sick was ill at that time, he came out and he
was holding on to someone or the Allah Juan. And most likely this
is referring to the last illness that he had, because there's a
really narration in Daraa cottony which says that he came out of the
house between Osama Abu Zaid and father IGNOU Abbas. This is the
brother of Abdullah ARBUS of the Allah one the other son of Abbas
of the Allah one Father, Father, Gotham, there were two or three
famous brothers. Not as famous Abdullah in our bus but father
even ARBUS. So he came out, and he led the companions and this was
one of the last prayers that they performed. Imam Buhari relates
from Abdullah Abbas to the Allah and that the Prophet sallallahu
came out during his terminal illness. And he was wrapped up in
a mill halfa he was wrapped up in a kind of a short like, so that
time is probably not wearing a commis or maybe if he was he had a
shawl on top. So this is a this is a description of the shawl and
where that shawl was from. Right. It says Muhtar Washington.
This sorry, before we discuss that, it was glittery glitter is a
place in Yemen. It's an area in Yemen, called Qatar with a thaw of
aura, and that's why they call the cloth Kittery cloth because it's
made in in the area. And that's the way traditionally used to be,
you know, nowadays, you've got one big factory Well, that happens
here as well. If somebody opens a factory, for example, you've got
bad factories up in Yorkshire. So you probably want somebody
started, somebody else starts another one, somebody else starts
another one. So it kind of even in modern day that works. You go into
any certain, like, for example, you go to Turkey is a city, that
little town or whatever called Sparta, right? And it's all famous
for Rose. So rose, essence rose perfume rose, this rose that
everything is Rose, right, just like the whole industry is about
that. So likewise, you got here Piter place where they're all
making this special kind of garment. What it was, it was
these shawls that used to be brought from the cities were not
kameez, these were shawls, these were special shorts, from there,
they had a bit of reddish color to say the red color had lines of red
in there that was typical. So this you will see in different areas as
well that they have a particular type of cloth, it's going to look
like in particular, you seen the lungs that come from South India,
right, they all look the same, they all have the same kind of
pattern. Scotland has its tartan for example, is that kind of a
thing. So it used to have some used to have some design on it,
and it was a reddish color. Now the texture of this was that it
was slightly rough. This was a shawl at the end of the day wasn't
a fine piece of cloth as such, it was a surely had a slight slight
roughness, not too much slight roughness. So that's the kind of
fluffy or maybe it was it was warm or something and that's why he had
it on. I don't know if they make it three cloth. I didn't know if
this place in Yemen and so on. Maybe it might be a good idea to
check it out. To follow the Sunnah. So katawa Shahabi he, he
had wrapped it around him. Some have said that no, this is a
special way of wrapping around, you know, like the way you wrap
your arm around when you do it. In Iran for the men where you pull it
from under your right
arm and you throw it over your left arm. It's that is the way he
had it on according to this description. That's the way that I
was alyssum had this cloth on when he came
Not and then he led them in prayer Rasulullah Salallahu Salam Ignace
sad relates from another chain from another the Allahu and that
this was the last salad that the voiceovers and performed or led
the led the congregation during the illness. And he he had that
one garment which was
placed over his left shoulder in that way and he prayed sitting
down. The others were standing, he prayed sitting down.
And again, Imam Timothy has some
comments to make here that abduct Muhammad said that Muhammad Adnan
Fidel said, yeah, he had no marine asked me a very interesting point
here. Yeah, he had no marine famous Hadith scholar. So yeah, he
had no marine asked me meaning asked me Mohammed fatherly saying
he asked me, the first time that I sat with him was the firt. My
first meeting with him, he said to me, that tell us
he asked me about this hadith. The first time he met me, he asked me
about this hadith. So I said, Hamid, no, Salah is the one who's
related this. So this is not Sahabi level this is below debate
in Tibet, Tibet in. So I told him, yes, Hamad bin Salman has related
it. So he says, Can you relate it to me before I was able to relate
the whole Hadith? He says, can you get your Kitab where you've got
where you've written it, so that you can read it out from there for
me to be more accurate. So I just got up, I was about to go and get
my Kitab my book. And then he grabbed my clothing. And he said,
No, hold on. Just say it to me, dictated to me straight away from
your memory. Because I have a fear that I won't meet you again, kind
of strange statement on the face of it, I will meet you again. So I
dictated it to him straightaway. Then I went out got my guitar, my
book, and then I read it to him from the book as well. And it was
the same.
So essentially, what's happening here is that he must have come
from very far to meet him. And
he was the anticipation to listen to this hadith was so great. The
first he said, I want to accurate, so make sure you get it from your
GitHub, but then he changes it know, something might happen to
you in these few minutes. So just say to me first, related to me
from memory, I'll write it down or I'll take it and then after that
you can get it and then confirm it afterwards. So that's just one of
the anecdotes we find about these kinds of things. Right. So this
next Hadith, which is Hadith number 60, is related from Abu
Saeed Al Hadi, but the Allah one famous Sahabi is, as we've heard
of him before, that Rasulullah sallallahu alayhi wa sallam. Now
this is something very practical. This is not just this description.
This is something that we can all do, and it's great fat in the in
this
suit allah sallallahu alayhi wa sallam either studied the Holburne
whenever he would take on a new clothing, whenever he was about to
use a new garment, some Melby izmi He would first take its name, Mr.
Merton or commission our reader and whether that was a new or a
mama or a kameez or a shawl.
Whatever it was, he would first take its name, and then he would
say he would read Allahumma local hamdu O Allah For You is all
Praise comarca so Tony, he as you have given me this to where as you
have given me this to where so now and then as a Luca Hira, who were
hired Rama Sonia Allah who will be coming shortly He will surely
Masoni Allahu I asked you for its good, the good for which it was
made. I seek refuge from its evil and from the evil for which it may
have been made. So very comprehensive da so that's, that's
the narration. What is how is this exactly happening? Firstly,
Whenever the Prophet sallallahu Sallam would get a new garment,
somebody gave him a new garment he purchased a new garment and new
cloth came for him and he was about to use that instead he'd
given the other one away or however it was. Firstly, there's a
hadith that's related from Ibrahim burn from Anasazi. Hola, Juan. And
again, this is something we can put into action. You do shopping
online, you get these you know, your new clothing, or you go and
you buy your clothing from wherever you you're getting them.
Right. Keep it until Friday. Wear it on Friday. The first time you
wear it is according to this narration of YBNL headband from
Anasazi Allah one. Whenever the Prophet sallallahu alayhi wa
sallam would get a new cloth to wear a new garment to wear. He
would do it on Friday.
Right so that's the sunnah to wear a new garment on Friday, start
wearing a new golden Friday. How he would wear it he would take it
and it says he would call it by its name. Not give it a name. He
didn't have pet name so his cloth, as he did have though, for his
sword
And for his animals for his mounts, he had names for them
because they don't you know that you need to distinguish conscious
a horse horse, you know, you need to distinguish, bring that horse
or bring that sword. He only had one.
Very minimal clothing anyway, so were you going to give that a
name? That's so
what it means here is that you would say, it seems that this is
attached to the DUA that Allah Humala Al hamdu comarca, soltanieh
he all praises to Allah, because you've given me this to where some
say that he would take the name of the like this a mama to wear this
turban to wear this kameez to wear this shawl to wear. So that's what
he's referring to. Not that he gave it a name, but he took the
name, or he would start off by saying, This garment, oh Allah All
Praises to you for giving it to me. So that was kind of the
methodology. So many of us may read the DUA when we have a new
clothing, there's numerous laws about it. But this is something in
addition that the person would do for some reason. Now when you say
he would take its name, He's not just going to say Oh, this is an
air mama. He'd say something like Rosa cannula who had alchemise So
he kind of mentioned that Oh, Allah has given me this new comics
to her. Allah has blessed me with this new a mama, that kind of a
statement. So you can take the name of it in any way shape, or
form. Not just take the name, but for a reason. So that's why the
commented is I explained them had the theme that Oh, Allah has given
me this new cloth, his new trousers, his new shirt, these new
shoes, so you'd say that and then you read the DUA. Or you can if
you know Arabic, you can adjust the DUA to include the name of the
cloth that you're gonna be wearing the garment. Unless it's jeans,
right, that's the joke.
Now, what does this do? I mean, Allahu Allah Al hamdu cama Kasota,
Ni, O Allah for you is praised, if I do a literal translation, oh
Allah for you is praised is praise, just as you have given me
this to wear. So what exactly does that mean? What is that cough
therefore, that just that word, so it's, it could be our Allah all
praises for you, because of this clothing you've given me to wear
or upon the fact that you've given me this so you're all praises due
to you. Or it could be that you the happiness that you've brought
me, I'm praising you that much. It could be all various different
meanings. The main thing is that it's the connection that the
praise has been connected to the fact that you've been bestowed
with this new piece of clothing and you're thanking Allah subhanaw
taala for that, now, as a Luca Hira, hua hai, ye Rama, sunnah
Allah who I asked you for the good of it, and what it's made for, and
the evil of it, that I seek refuge from the evil of it and the evil
for which it is made, that needs to be understood. This is very
comprehensive. And believe me, if you understand this, Inshallah, we
will be making this door all the time, because it's a very
comprehensive, very far reaching to ah, firstly,
I asked you for the good of it, meaning the good of any clothing
is what? That it remains durable, it remains in use for a long time,
it doesn't wear out doesn't care, and so on. It stays clean, it
stays pure, right? It stays.
It fulfills your habit, sorry, it fulfills your need of why you're
buying that cloth for that good garment for also, it's to fulfill
a need and it's not for anything bad. Like it's not to show off
with it's not to show arrogance with also that it be halal. It'd
be halal for you to use. And that is all the meaning of the best of
this, the best of what it was made for, could refer to Why do Why is
our garments made normal garments, not the ones on the catwalk, which
are just crazy. Five people probably buy them, or maybe a bit
more. Right. And then then the poor designers have to work out a
whole new wardrobe for the next year. I just feel sorry for them.
Really, because I mean, who wears that kind of stuff on these thin
individuals, human beings that, you know,
I hope nobody here is into that kind of stuff. And law protect us.
Okay, don't point at anybody. Right. So why would you Why Why is
it government made, it's obviously to fulfill needs.
For example, to protect you in cold weather, if it's a nice coat,
if it's a nice thick woolen, you know, breathable, down filled
jacket and so on. It's for either to deal with the coal to deal with
the hot. The Evil of it would be the opposite of that, that it'd be
made from haram that it'd be not just that it doesn't remain for a
very long time it gets messed up very quickly gets worn out very
quickly. doesn't do his job. It doesn't fit properly. Subhanallah
you know, the fitting, the finishing isn't good on it.
It's all of these things, or that you wear it and you use it for the
wrong, you get bad intention, you start showing off, you start
feeling really cool about something because he's got a label
on there or something, things like that Allah knows best,
do the DUA and inshallah will be protected from all of these bad
intentions or bad things that could come off it, or that it
doesn't fulfill what it's made for. I seek refuge from the evil
of what it could be made for, which means
it doesn't protect you from cold or hot, or the heat or whatever it
is that you've brought it for. The other thing is that you're doing
thankfulness from for every limb that you're covering, all of these
things are the benefit of it, the profit and loss and do as well is
very comprehensive, they just took everything into consideration.
That's why you could never make $1 as comprehensive as Rasul Allah.
Because his reach is understanding his insight was just too far, was
very great, was very extensive. So he could just encompass all of
that, then he had the ability in his tongue, to be able to say,
very extensive meanings in very few words. So who who could be
even that you're talking about a prophet, the, the ultimate servant
of Allah, a prophet, and a messenger? So with all of that,
can anybody come with anything greater than him? Impossible,
because he just had the experience and the qualifications, natural
qualifications that Allah subhanaw taala given him for such a thing.
Another thing is obviously, that people respect, you know, show me
respect, they don't consider me humiliated and so on, you know. So
there's numerous things like that. Okay, a few other things here.
Sometimes, a garment may be very beloved to you, but you don't know
that somebody is going to be so jealous of you because of it.
Right? That they would have hazard. They may do something, you
could you could pray this dua when you get a new car, somebody
doesn't come in and scratch it up. And for women and their handbags,
it should make the DUA you know, you spent three 400 pounds on a
handbag crazy amount in your phone isn't probably worth that much
that you put inside it. They say the handbags are more expensive.
And when you put inside it's kind of weird, isn't it? Just because
that is what you show everybody LV you know, whatever it is that
people were. So if you do buy, you know, for a reason Allah has given
you the money and you want to buy and whatever the case is, make
sure you read this dua because it's very, you know, because it
will be protected from any kind of evil, which means that it will
protect you from the evil eye of others as well. So hopefully you
just do that prayer once when you first get it, and inshallah it
should protect you for every time you wear it, which is really good,
which is really beneficial. I mean, we can never stop talking
about the comprehensiveness of that just wonder of Rasulullah
sallallahu alayhi wa salam. Now what is it that the Prophet
sallallahu Sallam would make dua for how what kind of doors would
he make when he because this is only one Hadith that gives us this
understanding? There's one thats related from Ibnu margin Hakim,
from Amara, the hola Juan, that the Prophet sallallahu alayhi wa
salam. Whenever he would wear a new garment he would say
Alhamdulillah Hilary Cassani my word he be he our OT was at the
gym malubay He hayati. This is a very famous dua that's in the
small collections of muslin two hours as well. That's another it
means our all praises to Allah, who gave me to wear that by which
I conceal my naked areas with or my naked parts of the body with
and by which I adorn myself in this world. So the Rosa Lawson
would make this dua as well. So he made different doors at different
times. And then, once he made this door, he would make the door
before wearing the garment not after him before then he would go
to the garment
that he was replacing the old one. And he would give sadaqa of it
first. Right he would give sadaqa and it says that whoever makes
this dua,
he will remain in the protection of Allah. Sorry, he would wear the
garment and then he would make the dough and then he would
immediately go and give the old one away. That's it was the other
way around. The main thing is that the person will be in the hands of
Allah in the
safety of Allah subhanaw taala and in the Vale of Allah subhanho wa
Taala whether the person is alive or dead if he's made this door, so
there is great reward for making this door. There's another door
that's related from Imam Ahmed and a Buddha with an hakim from an
urban Umoja from Earth and Anas Radi Allahu unknown
that
whoever wears any garment and he says Alhamdulillah Hila de casa
nee Harada was attorney human however, I mean lady holy mini
will offer Allah who love who matter Mata cardamom into me. This
is for any clothing. The other ones were for new clothing. This
is for any garment when you wear it every day or any day. Oh,
All praises to Allah Who gave me this to where. And he missed out
this upon me without much effort on my part, or without the true
ability on my part to have gotten it for myself. Because even if you
had got a lot of money to buy it with Allah is the One who gave you
the money to start with whoever reads this dua on any garment when
wearing the new clothes when wearing clothing, then Allah
subhanaw taala will forgive for him all of his previous since
maybe the reason for such a great reward is that
the point about remembering Allah subhanaw taala when you're putting
your clothing on, it's such a casual, common incidental thing
you do every morning or you know that who's going to remember if
you remember that means you seriously love Allah subhanaw
taala you've seriously got some conscious, you know, attempt so
it'd be a very good idea for us to learn this dua and and to read it
as many times as possible because all the previous sins are
forgiven. And abou doubt in ads, previous and later sins, and Allah
knows best sha Allah we carry on from Hadith number 61 Next time,
but just to conclude,
few things that we're going to try is our commis. Our juba's that we
wear should not be below the ankle. Likewise, the izhar should
not be below the ankle.
And if somebody has the ability to get a special commis designed,
right, maybe these companies that make these, they should think
about this, I'm surprised that nobody's really thought about it.
Right? Either they've got a business mind, but not a very
similar thinking mind or the people who have a similar thinking
mind don't have a business mind. I don't know. Right, but to
think about developing something that fits this description of the
commies of Rasulullah sallallahu alayhi wa sallam, but the main
thing is when we wear new clothing or any clothing, we've got the
other here and to try to give sadaqa of our old clothing
something still we need to go into our wardrobes and check that out
and do that in sha Allah. Allahu mantha salaam Inca Ceylon Dorothea
their jewelry with a chrome Allah homea Yun Brahma hermetic NSW just
Allahu Allah and Muhammad Amma who? Just Allahu Ana Muhammad Amir
Hua Ji is Allah who are now Muhammad Amir who Allah Allah wa
Salatu was Salam ala Sayyidina Muhammad wa ala alihi wa sahbihi
or Baraka was seldom at the Sleeman Kathira en la AMI Deen
Allahumma Phu bene What are you benna Allah Hama fildena Wareham
nowhere if you know what had you know what is Aachener Allahu
Medina what have they been our Jana who that eliminated Allahumma
in Nana, so local are for what I have here to feed Dini with dunya
Allah. Allahu Manana. Look at the moment if you are the woman if
your chakra Island Alfia Allah hamaca we feed your dog Darphin
Allahumma Jalla Hirakata mean Allah Allah Allah Allah, Allah
Allah and Allah him and sort of one enough you symbiotic olam and
sort of Muslim enough equally makan vishram If you've seen a few
Afghanistan of Eucalan highlight them, Allah who my father whom
were phenomenal Bella it will refer to when we when Allah homage
and liminal for her who share motherhood I mean, how am I
button? Allah and Robina Hublin I mean as far as you know the
reality now Kurata Are you in with your tacchini murmur? Subhan Allah
because Allah is at your mercy foreigners Allah when Allah mostly
known Hamdu lillahi rabbil aalameen