Abdur Rahman ibn Yusuf Mangera – Requirements for the Love for Allah
AI: Summary ©
AI: Transcript ©
hamdu Lillahi Rabbil Alameen wa salatu salam ala so you didn't
know Celine
what are the the he was so we hear about Rocco seldom at the Sleeman
Kathira on Isla yo Medina
Well, Levine Ermanno I should do Hogben Nila
Alladhina amanu, I should do her Bonilla
called an abuse of the law Hardy he was, I believe to be Colin Kulu
become
if you look around in this world is you see a lot of attraction.
Many things have attraction to others.
For example,
if somebody looks at the wall, there's no attraction to it.
But if it's a nice wall, a nice design on the wall, nice painting,
nice decor,
aesthetically pleasing, then we probably have attraction to the
beauty of it not to the wall, but to the beauty of the wall. So
Jamal.
So everybody in this world is predisposed by Allah subhanaw
taala to something or the other.
Some things have that connection, while other things just don't have
that connection.
either. Because, I mean, I'm not talking about subdued attractions,
where a person has worked so hard to remove a certain attraction.
There are some things that Allah subhanaw taala has just not placed
and attraction.
Just intrinsically there is no attraction is not supposed to be
in any attraction.
So if we look at what human beings are attracted to.
Generally, whatever we become attracted to that develops into
love. So the human has the ability to love.
And the attracting factor factors could be many,
whatever that is, whether it be wealth, beauty, knowledge,
benevolence,
a number of other factors.
And many of the things in this world that happen.
Many events that take place, many relationships that are built, the
way many people pass their lives is because of that attraction, if
that attraction wasn't there, and if everybody was just neutral
towards each other. How do you think that would be?
There was no attraction to anyone, then you'd have no.
The reason why you help somebody out is because you have some
association with them, you're attracted to them because of the
mercy that you have the compassion that you have, the gentleness that
in your nature that you feel towards this person.
If there was no attraction, no seeds will germinate. Because
clearly there's a different form of interaction that's taking place
with the seed that's inside the ground. Otherwise, if there was no
reaction and attraction, in that sense, there's a reaction because
it's an attraction of some sort. Most of the time, it's a positive
attraction, something's a negative attraction.
So no seed will germinate. In a circus, you see that?
In a circus, you see that no, the lion tamer is able to write the
lion put his mouth inside the lions mouth. We can't do that. But
the lion tamer can can because he's developed a certain
connection
with the lion because he feeds that line, you have to this is the
way they work with animals, they, it's all based on Ersan
you have to feed them. So after everything that you make them do,
you have to feed them.
Which almost seems like
a kind of a bribe. But at the end of the day, they're playing on the
animals instinct of Ersan and loving the one that is marched
into it.
So animals do it obviously in the kind of an indiscriminate way,
except when they lose it sometimes, like in SeaWorld in San
Diego. It's quite an interesting show that they put on with those
big whales. But then at least once or twice, those whales have
those orcas, those killer whales, they're literally killer whales.
But you got these men and women who are playing around with them
writing on them throwing them up in the air putting but then
sometimes they will lose it and they will just take that same team
that they've been working for 10 years 15 years and let's make it a
meal.
So that's that's the nature of this world.
So now
Why shouldn't a human then love Allah subhanaw taala when he has
all the attributes of perfection and attraction that would that you
would
be attracted to anyone else for for a partial reason, for a
partial attribution characteristic, you'd be
attracted to someone else, Allah has all of these things, and more.
So why shouldn't a human be attracted to Allah subhanaw taala
that's why we should only love Allah subhanaw taala he should be
foremost, and everything else that we need to love is because of the
love of Allah subhanaw taala. So what the Anima say is that cut
away from people like, like a conscious,
like a conscious
action that you do have, I'm cutting away from people. So I'm
not, I'm not, I don't want association with people because of
my own self. Let me associate with Allah subhanaw taala then I want
to associate with people for the sake of Allah subhanaw taala and
then the association with people will become superior will become
much more enhanced, much more beneficial.
And then you we will not fall prey to feeling left out, abandoned,
disregarded, ignored, if anything goes wrong, because Allah is never
going to ignore us. So then the person that we're with, always
associated with somebody in our class, somebody in our work
somebody, a friend, a neighbor, whoever it may be, if they for
some reason, become selfish and look elsewhere go elsewhere,
doesn't matter. My sake Am I in my relationship with you for the sake
of Allah, Allah is still with me. So then everything becomes easy.
That's why those people have debacle then 100 anything in this
world, the only fear is Allah subhanaw taala.
Uncertain,
you get these password apps, that rather than remember a password
for every single thing that you log into,
let this app do all of that for you. So you just give it a master
password. And then anytime you have to log into anything else,
you just have to worry about your Master Password.
So this is the master connection.
Then you don't then he manages all these other connections for you.
He deals with it for you.
Of course, the you can't just do this overnight, it's difficult to
do this overnight, it has to be built up. Sometimes if you get
into ecstatic, life changing moment, and you do change
overnight.
What happens with a lot of people is sometimes they have an event in
their life. And they change overnight.
So now they've gone from number one to number five. And number
seven,
it's very easy to fall back to number one, because the jump was
quite artificial in a sense, even when I mean artificial I don't
mean completely artificial. I mean, it was it was just a quick
boost because of a exceptional reason.
Now, what happens generally in that elevated spiritual state is
that you have to quickly build up on that state to that level,
otherwise you'll fall back down. But there's a benefit that you've
been boosted up there now carry on work hard, so that you can stay at
that state. But you can't just enjoy that state and not work
hard, because you will fall back down because that was just a
boost. It wasn't where you actually climbed up, you'll
actually fall back down, you don't have the ability to stay up.
You haven't developed the fortitude to stay up there.
So that's why they say that, if you have special told us, they say
a special attention and outpouring from the shape. And when I share
with the tannery, and the low rates about this, he said that
sometimes
going into the company of an increasingly pious person will
give you that quick boost.
Or when he goes to some of the next vending machine, you can
they'll give you the finger as they call it and you'll get a real
boost. And you'll actually feel it. So they've pumped you up. But
now if you don't develop yourself to be up there, you'll actually
come back down. It's nice to be up there, but then why not be up
there all the time, on a higher level.
So we must love Allah subhanho wa taala. And that must be our goal.
I don't want to talk about this just theoretically, but we need to
speak about it.
We need to speak about this theoretically to start with so we
know the framework and we know where to get get to. But this
discussion obviously also requires a practical solution. Because in
theory all sounds nice, but how do we actually do it? How do we deal
with the problem that keeps us out? That keeps us down? That's
the question. So in theory all sounds very nice. And inshallah if
we could just get there in theory, then it'd be very nice. But there
are a lot of hindrances, a lot of obstacles, a lot of problems that
keep us back. In fact, we have an enemy who's sworn to do that.
Whereas which is the shaytaan? What does he do who I do is your I
do, he is your enemy, he take him as your enemy. So the humans
should only love Allah subhanaw taala because everything from the
mere existence to everything they will need even more so in the
hereafter. Because there will be direct axon, in this in this
world, it's generally behind the veil through others. So there's a
lot of intermediaries that's why there's there is room for
confusion. And that's why many people are confused as to who's
giving them and who's not giving them. But in the Hereafter, it'd
be clear, straightforward, there'll be no, no veils
whatsoever, all the veils will be lifted.
So
only love Allah subhanaw taala. But
if we do start to love Allah subhanaw taala, then obviously, it
comes with certain conditions, everything comes with conditions.
If you love someone, and then suddenly, for example, if
the wife is bringing another man in the house, for whatever reason,
a bit too often. Maybe he's, maybe he's an electrician or something.
But she said, she seems to be inviting a bit too often, there's
going to be a problem. In fact, there's going to be an issue.
If the husband is bringing or speaking to a woman a bit too
often seems to be getting a bit too comfortable. It doesn't seem
normal, then there's going to be a jealousy there.
Because it's against the love aspect. Love needs to be pure in
that sense. Unless it's deciding the case where a person has two
wives. It's done and it's a done deal. It's done.
It's still gonna be jealousy there. But at least it's a done
deal. And it's it's formal. It's understood.
And it's allowed and it's formal, so it's allowed. But when it comes
to any normal situation, just like the demand of that love that you
have for each other requires that there is no pollution to that
there is no adulteration, there is no sidestepping, there's no other
there's nothing else that's going to become a hindrance.
So then why would Allah subhanaw taala like it when we claim to
love him, we go about claiming to love him.
We want to love him, but then we're also with others. That's why
the hadith is a Hibbeler, Bakula, Kulu become love Allah
with all your heart
when Medina Armando Usha, do Hogben the law, that is the sign
of somebody who's a true believer, those people who believe they are
intensely in love with Allah subhanho wa taala. What does that
make us?
If that's what it describes the believers as then what kind of
believers are we that the most intense love we have is not for
Allah.
claiming something by the tongue is very easy, but actually doing
it, and especially challenging moments is when the test really
comes.
By habit and love. In Arabic, it's called Maha, but it's an act of
the heart.
The limbs just follow that.
But it's really an act of the heart. This is an abstract
concept, which is manifested in this in this tangible way, where
we do certain things with our tongue and our body. But the love
has to be in the heart. It can't be anywhere else.
So if a person is praying,
that is only an act of love, if it's coming from the heart, not if
it's just an obligation, being fulfilled.
If the heart is really intensely in there in that prayer, then it's
an act of the heart. Otherwise, it's just an obligation that we've
intellectually convinced ourselves, we must do.
So if we're praying as an obligation, then we've just
intellectually convinced ourselves that that's what we must do. But
it's not coming from our heart because we're not enjoying it.
So the only way to make that prayer something for Allah
subhanaw taala is to make it from the heart, not just from the mind,
I am making a distinction between heart and mind here. Because there
is a distinction I'm saying rationally and emotionally. So
there is the emotional aspect of the heart where you're in, it's
you. And that is something with your heart is going to be much
more personal than something that is just rationally understood.
Rationally understood, you've seen okay, if I don't pray, I believe
in those. So there isn't a level of emotion of the belief aspect of
the fundamental belief, whether that be as big as a mustard seed,
or small as a mustard seed, but everything that comes off their
salads, the god Hajj, fasting, compassion to others, etc. All of
that is
still on just a rational level that we've convinced ourselves
that it must be done. I believe in the profit
sallallahu alayhi wa sallam he told us to do these things, I've
seen the verses that talk about punishment. So I do have that kind
of feeling. So there is a bit of a heart in there. But most of it is
just rational.
All of that needs to become heartfelt, it needs to be come
from the heart.
And that has to be built up, it's not going to happen overnight, as
I said. And going back to what I said in the beginning, you could
get a boost from somewhere. And it'd be wonderful. If you get a
lot of these boosts, you know, it'd be really nice because it
will keep pushing you up, then eventually you get used to it, you
know, but you have to work hard. That's why I Hibbeler hub equally,
equally will become
now imagine it.
Let's talk about physical pleasures.
How do physical pleasures feel, I mean, it's wonderful, isn't it, I
mean, there's so much pleasure that you get from eating a dish
that's supposed to be very pleasing.
A nice hotel, a nice restaurant, you know, living in a nice hotel
for a few days, with everything at your service, nice big rooms, you
know, breakfast that is as big as this house, I mean, breakfast hall
that is bigger this house, you know, with different types of food
that you know, you can't even try everything you know. So there is a
certain pleasure, the pleasure of listening to a nice voice, the
pleasure of intimacy, the pleasure of
whether it be nice scenery, whatever it may be that the
physically you know that there's no denying that there's a pleasure
in that whatever a person is pleased by. And whatever a person
gets the pleasure through, there's a great amount of pleasure. That's
physical pleasure.
And that's just an exterior aspect of pleasure where our limbs, our
hands with its touch our eyes, if it's seeing something our ears, if
it's about hearing something, and our tongue is tasting something is
transferring the C sip the signals of that pleasure to our heart, and
we feel so much pleasure. So imagine, then, if the pleasure of
the heart is felt directly, then imagine how much that's going to
be because that's going to be directly.
One parallel to that is that doing the vicar with the tongue is very
important, but it's like taking a tablet in the way it will affect
you. Whereas doing vicar with the heart is like intravenous. So in
that same kind of parallel, if we know the sheer amount of pleasure
that we get from touching something from hearing something,
listening something to something, seeing something, then imagine if
the directly the pleasure, it comes into the heart directly. But
unfortunately, we never get to, to find that pleasure to taste that
pleasure. Otherwise, we'd probably forget all other pleasures. And
now everything makes sense of the Olia Allah,
that they seem to diminish every other type of pleasure. And you
wonder why I don't get a pleasure out of eating this gratefulness
was a big deal about, you know, they don't seem to have the same
kind of pleasures as we do. Because they, they've, they've
tasted something better. They know how to get that pleasure.
So you can rationalize this whole concept. It's just realizing it.
So if the pleasures of the limbs are to be felt, then imagine the
pleasures of the heart. But because we've never tasted it.
So how are we going to know about him?
I mean, the simple example people give is that until a child doesn't
mature he doesn't. It has absolutely no idea what it means
to
to be by
what it means to feel that sexual fulfillment, that feeling of
sexual fulfillment is
anyone with his early he writes that a marriage and sexual
* in marriage is a realization is a, an indication
towards the pleasures of paradise because one of the highest levels
of pleasure that people will have is sexual fulfillment. And they
say that this is one indication of what kind of pleasure will be in
paradise. It's momentary, but it's so great and so intense. And when
in Jannah, is going to be even more even more so. And I'm only
saying this not to speak about sexual pleasure in particular, but
it's to speak about the pleasure of the heart in general.
And again, the sexual pleasure is just the pleasure of the limits
and external pressure at the end of the day.
Only when a person has tasted it, then he will want to call his Lord
for hours and enjoy it.
Because nowadays, if you're speaking to a beloved, you don't
mind speaking for hours and hours and hours.
Anytime in the night, the call comes
Text Message
there's a certain feeling
the fluttering of the heart
certain quivering and wavering inside, it's just a nice feeling.
So if you could have the pleasure of Allah subhanaw taala, than if
you don't mind speaking to him for hours, and that's why the Prophet
sallallahu Sallam could speak to Allah subhanaw taala for hours in
prayer and enjoy it. And despite being said, Why do you need to do
this, he knew what he was feeling. He knew what he was feeling.
That's why there's nobody who could take him away from that
pleasure.
What's very interesting is that it's only the human who has the
ability to have a wish, with Allah, this level of pleasure is
called
is this extra level of love, where you know, you give your full self
to it, and you enjoy it.
Obviously, when we say enjoyed, it's not like enjoying sexual
pleasure, right? Which is animalistic at the end of the day,
right? This is, this is going to be a pleasure that's worthy of
Allah subhanaw taala, to be gained from Allah subhanho wa taala. So
it's not a sexual pleasure. But I'm just saying the intensity of
it will be more than that.
So only the human has the ability to do ish. The animals don't,
though they worship.
They worship more regularly, and more constantly and do not sin at
all, generally, right? than the human. But this is all automated.
This is automated. Because Allah subhanaw taala has made a mass
whom like that
the human has the ability to be connected to Allah subhanaw taala
and go much higher than even the angels. So even the angels that
Obama say, don't have the ability of Ishq because they just
performing a function.
Layout Soon Allah hum Mara home wave, I'll do an AMA, you moron.
They're just performing a function.
So even though Jabril, or Islam is so high, and he knows more secrets
than anybody else, and, you know, he's met the prophets and all the
rest of it.
The prophets of this world are higher than the angels.
Because the human has this ability of Aishe, which probably jinns do,
but no other creature that's not responsible. So the angels don't
even have that ability. They love Allah because of the way. Now, all
of this is just from the vahidi aspect of it. Because if you look
at it from a theological perspective, it's Allah who gives
it to us at the end of the day, so he's behind everything anyway. But
at least we feel it not to be automated, we feel that it's a
conscious decision that we're making, and a constant ascendancy
to that level.
So only the human has the ability for the fish, for Allah subhanaw
taala.
The problem is that we are, if we can even say that we have a level
of fish,
our level of fish gives what they call a fish ehsani We are actually
18 ehsani.
What that means is that our issue is when Allah favors us, and
things are going right in our life, then we feel comfortable and
nice enough to good enough to worship Him. And to go extra and
think about him, and thank Him and praise Him and remember him. But
when it comes to
any adversities, then we leave him we become focused on the work that
we're supposed to do, or the work that's been created or the
obligation that's happened and we forget Allah subhanho wa Taala
even now to ask him in that state, that you know, you've given me
bounty for so many, many, many years. And now in this state, I
must still remember you to have that conscious decision. And to
understand is coming from Allah subhanaw taala how he wants to us
to react in that state.
So what we need to become is Ashik variety.
Which means just pure personal intrinsic lovers of Allah subhanaw
taala
not because of a reason.
Because all the reasons are there and they never go away.
It's just because we're not so because the veils come in the
valence from those
points. And that's why we then in adversity we turn away
and
I think a lot of us we actually probably work on
because we know that if you love Allah subhanaw taala you can love
the world, love of the world will preclude love Allah subhanaw taala
so now how do we do this?
You can either start focusing on taking the love of the world
way,
and then hopefully then work on love Allah subhanaw taala coming
in, the way that we're trying to follow is focused on just loving
Allah subhanaw taala. And do that more and more, let's I believe
that this is one of the ways of the nourishment the way at least
right is to focus on that. So that slowly, slowly as the love of
Allah subhanaw taala comes in, it will start to push the the love of
the world away. The other ways, obviously to focus on the love of
Allah subhanho wa taala. But more the focus is on clearing your
heart of the love of the world. And then, so focusing differently,
which is a tougher way, and you don't feel the same kind of. And
you know, as I said, we are people who like to feel so the way of
increasing the love of Allah subhanaw taala and then that let
that do the work, of course, then you have to, we have to also take
part in that there is an easier way to work.
So that's why to increase our vicar
to increase our vicar.
The more thicker we do, the more you speak about someone, the more
love. And then we actually remembering which is an exercise,
the more you do any type of exercise, the better you get at
it.
Now, of course,
with anything else of the world, if you really focus on it for
20 days, 30 days a month, you're going to get really good at it. If
you bike every day, for 30 days, you're gonna get good at it, your
confidence is going to get much better before you're walking,
you're a bit wobbly, when your buses are going past your cars are
going past you. Like you know, because you're driving on the
road. But afterwards, it's just going to be like big deal let's go
you know you just move in, you're oblivious to everything else
you're on a track.
But
the thing with Allah subhanaw taala is because we've got so much
in our heart, it could take longer, we got so much else in our
it could just take longer for that to remove.
But Love of Allah and love of the world cannot unite in our heart,
at the same time having full love for the world full of Allah
subhanaw taala it's impossible.
So it has to be love for Allah must dominate. So now on a
practical level, we have understood this consciously,
rationally we have understood this.
Generally people don't talk about the love of Allah subhanaw taala
here the boundaries, what about my brothers, you must pray
presence, you must stop looking at the Haram you must not cheat. You
must not do this, you must not do that. We're always addressing the
symptoms, our hotbars are always addressing the symptom systems
symptoms. We don't talk about the
fundamental powerhouse of this whole.
And that's why for example, so once I must have given a talk
somewhere and somebody said, Why didn't you talk to them about, you
know, their problem with music, or
watching TV or something like that?
So
I said, because they don't even consider it wrong. So for me to
attack that directly, they don't have the basis of how to deal with
that aspect. When you don't have the emotion, how can you make
somebody feel guilty about why they listen to music?
If they don't know what the problem is what they're violating,
right? So most of our hook, bizarre about those symptoms, we
don't deal with the center powerhouse that's going to help
all of these things.
That's why
somebody when I started my employment in America,
I spoke about the evils of TV, you shouldn't have a TV etc. And there
was a guy who was very sincere, okay.
Four years later, he told me that when I first heard you, he was a
PhD student. And now he'd memorized the Quran, he was
memorizing all these Maliki fit texts, etc. He said that when I
first heard you saying that TV is problematic, or whatever, he
thought I was your I thought you were genuinely crazy. Like, this
guy doesn't know what he's talking about. What is he telling us to
do? Why?
Because the idea of TV we have in this country in our circles is
much more different than in America where TV is kind of like
normal. It's part of the decor does have one in many rooms.
There's always one playing in the kitchen. It's not even like in
England, generally, you put the TV on to watch and then you put it
off and you're not watching it but in America just stays on. It's
like part and parcel of it. It's just not a big deal.
So that's what if you've been to Costco, that is that's an American
concept, big, big trolleys. So that you can just put in anything
in there quite easily because then they give you a money back
guarantee for you know, so it's just about intelligent,
intelligent makes it easy for you to do this so that so very
linearly, very linearly. So he said, I really thought you were
crazy. Like you just didn't know what you're talking about.
so they they this is a symptom of another problem, but we're not
dealing with the problem here. I should be talking, I should have
been talking to them at that time of just increasing your iman or
what it means to be a Muslim. What are the demands of a believer?
What are the demands of our connection with Allah subhanaw
taala. So much of the malady that we hear we see outside, right, is
why you hear for, don't you get enough Islam outside and but no,
because mostly what we're dealing with outside is the symptoms,
we're not dealing with the root cause of the problem. And that's
why there are vicar majorities in around the country. That's why
people become attracted to them. Because they're trying to
understand the root cause of all of these things. And once that
root cause is built up, all of these things will go away.
Of course, you need the knowledge of all of these things as well.
It's not to say you shouldn't speak about them at all. But
that's why if you're ever given a hotbar anywhere you're ever
speaking to some people look at the root cause don't attack the
symptom when there's no point. This is just such a Western way of
doing things, to try to cover up the symptoms. Look at the root
cause of these things.
You build on that root cause then inshallah if the love of Allah
subhanaw taala creeps into the heart, then you'll see them make a
massive difference.
So may Allah subhanaw taala give us the Tofik he's put us on this
path. You know, we've been connected to the Prophet
sallallahu alayhi wa sallam through the Silsila October.
So may Allah subhanho wa taala. Now he has given us the ability to
make that Toba?
May Allah subhanaw taala embellish our hearts with with his
remembrance. So the practical way to do it is to just try to think
about it as much as possible. In whatever we're doing, though, we
forget Allah for hours, hopefully not for days. Right? Even though
we're praying five times a day, we still don't remember Allah
subhanho wa Taala which is such a weird, how do you reconcile that?
You know, only, you know, we know that we can do that. Right? But
otherwise, I don't know how we reconcile that. But we do forget
Allah for hours. Sometimes we engrossed in something and we
haven't thought of Allah what I mean by we haven't thought of
Allah, we just he didn't come into the picture. But if in a day,
we're thinking about him 10 times, it's better than thinking about
him just two times or no times at all. So we just have to increase
in the number of times we think of Allah subhanaw taala which means
and the way to do this is is concern how do I become a better
person?
When when you get the
interest of becoming a more sincere individual, then you will
start checking every act of yours. I'm studying I'm working, I'm
doing this act, I'm doing this like is it for Allah or not? And
of course haram acts they should definitely remind us of Allah
subhanho wa Taala because they haram. So it's to try to maximize
remembrance of Allah.
Which is what this decree will help us to do, but this is exactly
the work of Kobe we're speaking about. Once a person needs a high
level of goof called beware is constantly in connection with
Allah subhanaw taala then that's when the vicar changes. It's a
different type of vicar that it's a flicker after that.
So may Allah subhanaw taala give us a trophy for us to do that one
I'm hamdulillahi rabbil Alameen Allahumma salli ala Sayyidina
Muhammad warned early say you didn't know Mohammed or Burdick
was selling Allahu me or how you play your own medical history.
Allahu Mia had known him and you know he learned this in Quran I
mean a lot I mean
a lot of masala was selling him either so you didn't know Mohammed
Warner early so you know Mohammed or 30%
of Allah, Oh Allah accept our doors.
Oh Allah accept our pious intentions.
Will Allah grant us sincerity?
For Allah drawn to sincerity?
O Allah, Allah, allow your love to come from our hearts of Allah.
Allow our deen to become something that comes from our heart and not
just rationalized.
Allah, allow us to worship you with our full heart. Oh Allah
allow us to love you. For Allah allow us to love you. Oh Allah,
grant us your love and the love of those who love you. Oh Allah, Oh
Allah. infuse our hearts with your love.
And allow the dunya to leave. How Allah allowed the dunya to leave.
Allow the dunya to leave. Oh Allah allow our connections in this
world to be connections that are done for your sake. Oh Allah, Oh
Allah. We ask that you assist us in granted. Sophie can you do not
forsake us? Oh Allah, anybody you forsake, will become of the
wretched ones. Oh Allah, we ask that you make us of the fortunate
ones. Those who are constantly in your care of Allah, those that are
constantly in your care Oh,
Hola yo the Nirmal Joaquin. Oh Allah, you're the Nirmal Joaquin,
and we say hustlin Allah, we say that you're sufficient for us. Oh
Allah, allow that to fully come from our hearts. Allow that to be
a full practice in our life. Oh Allah, Oh Allah we ask that you
treat us with Your mercy. Oh Allah in the Quran you told Musa alayhis
salam and Harun Ali salaam to Speak gently to fit around. Oh
Allah you said for Kula who cola lady and Allah Allah Who yet did
occur we are Allah you told Musa Ali Salaam and Haruna Elisa and to
speak softly and gently to fit our own and fear Alan was one who used
to say hon como Allah, I am your highest load of Allah if that's
what your if that is your advice to Musa Ali Salam and Harun Ali
salaam to speak to someone who claims to be Lord who claims to be
competition to you.
Then Oh Allah,
we can hope for greater mercy from you for us because we in our
search that we say Subhan Allah BL Allah, glorified, be to our Lord
who is most Hi. Oh Allah, we ask you through that mercy. We ask you
through that Mercy of Allah. These are the indications we take from
the Quran and from your interaction with others, and from
the manifestation of the mercies of your profits in this world that
we can we know your mercy is higher than that. We know we can
invoke your mercy. But Allah, we ask that you do not deprive just
us from Your mercy. Don't make us of the unfortunate don't make us
of the unfortunate. Oh Allah. Oh Allah, Oh Allah, allow this to
become a reality in our lives. Make it easy for us. It's easy to
speak about this and to listen to this and to feel that we want this
but grant is true Ashkin our hearts Allah grant is true
Michigan our hearts Oh Allah make us the true servants that we're
supposed to be. Oh Allah make us how you want us. Oh Allah make us
how you want us. Oh Allah everything that you hate in our
hearts. You take it out of Allah everything that's in our hearts
that you dislike Oh ALLAH remove it. Or Allah we remove it Our
hearts are yours of Allah remove it and make them as you want them.
Oh Allah make our huts and ourselves as you want them. Oh
Allah Oh Allah Allah disobedience is make them despicable in our
site our hola hola obedience is make them beloved in our site so
that we want to do more of them. We want to more of them. Oh Allah
any difficulties we're having in life Oh ALLAH remove them. of
Allah allow our trust and reliance in you to grow and to increase and
oh Allah Oh Allah grant is beneficial knowledge protects us
from wrong knowledge of Allah allow us to use our time wisely
and productively. Oh Allah allow us to leave a positive mark in
this world that people will remember us by and pray for us and
pray for us. Oh Allah allow us to make investments of this nature of
Allah allow us accept us all for the service of God in our lives.
It is all for the service of God. Well like set us all in a way that
we leave behind a good mention so that people will will pray for us
Oh Allah, but more importantly make that mentioned hi in your
sites. Oh Allah more importantly make that mention hi in your
sites. Oh Allah. Oh Allah make the intern make that mentioned hi in
your site. Oh Allah, we ask that you make the best of our days the
day that we stand in front of you. Oh Allah send you abundant
blessings are no messenger Muhammad sallallahu alayhi wa
sallam
and grant us and our children his company on the Day of Judgment.
Subhan Allah de Colombia visiting IOC funa was salam al mursaleen
will hamdulillah