Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 16 Mysterious Opening Letters

Abdur Rahman ibn Yusuf Mangera
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The title of the Quran is a collection of letters that have been written and associated with the title. The use of letters in the language and their relation to the title is discussed, as well as the confusion surrounding the use of different writing techniques in Arabic writing. The transcript describes various topics related to the book, including its foundation, its verses, and its potential for influence on the universe. The title also touches on the importance of the title and its relation to the surah's meaning. The transcript describes various topics, including its history, its potential for transformation, and its potential for insight into the "will" of Islam.

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			Salam Alaikum Warahmatullahi
Wabarakatuh Welcome to number 16
		
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			of this series on the sciences of
the Quran. May Allah subhanaw
		
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			taala bless us through this we
will start with data from the
		
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			Quran are all the biller Jimenez
shaytani R rajim Bismillah Hira
		
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			Manuel Rahim LM Dawa and Allah has
a Holic Murphy of the willful
		
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			Carthaginian will bury be Emery
Williams equals
		
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			Dakar either out of the lobby is
in law has been zilara oh four
		
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			Rahim
		
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			well who will the here comes my
yummy two comes from your ego in
		
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			in Santa Monica for
		
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			luckily I'm Matthew Jana second
home Nancy who further Yuna zero
		
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			NACA Phil Emery where the rules
are big in Florida with Mustafi
		
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			why you judge the LUCA pullin,
Allah who are Alam will be dark
		
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			maroon Allah we're gonna obey
Unicom Yeoman Murthy FEMA coutume
		
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			fie hit the phone.
		
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			So the color Halloween
		
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			Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala, so even more
		
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			serene. He also he was seldom at
the Sleeman Kathira on Ilario
		
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			Medina, Mr. Bharat, so now we
start off with our final
		
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			discussion on the whole roof, the
Hedgy or the roof McCotter, out of
		
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			the Quran that everybody reads and
Alif Lam even they obviously quite
		
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			taken aback and curious about what
they mean. So these are called
		
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			Horovod dodgy dodgy essentially
means the alphabet. So that's why
		
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			you get the time to head G. And
they're also called huruf Elmo
		
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			kata, which refer to the disparate
letters that have been brought
		
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			together, or they seem disparate,
but actually not like Alif Lam
		
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			Meem Alif Lam Meem saw that if
lamb Raha Amin, cough unknown. So
		
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			let's look at them in a bit more
detail today. And let's
		
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			see how much we can cover up this
insha Allah. So what is the number
		
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			one? The first question that we're
going to try to answer here is
		
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			that what is the purpose of Elif
lamb RA and northern calf? Why are
		
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			they brought as these sets of
letters, sometimes individuals,
		
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			sometimes two, sometimes three,
sometimes four, and sometimes
		
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			five, according to the majority of
the commentators of the Quran, and
		
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			the linguists, so majority of
scholars I would say, they say
		
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			that these are the names of the
sutras.
		
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			These are the names of the Soros
that that follow, essentially,
		
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			they are the names of the surah.
And the purpose of naming them
		
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			with these letters is interesting
in the sense that
		
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			the sources, that all the messages
that will follow in the source,
		
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			they're written out, and composed
of these very same letters that I
		
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			found at the beginning of this,
which indicates towards the edges
		
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			or inevitability of the Quran, and
I keep discussing the
		
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			inevitability natures of the
Quran, we will have a session,
		
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			Inshallah, next week on that
subject in sha Allah. And so the
		
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			idea is that
		
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			if the Quran was not a ye and
Revelation Allah is saying by
		
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			this, then they would not be they
would not have been incapacitated,
		
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			and they would have been able to
then produce something like it.
		
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			Now we've got a hadith which is
supportive of this view. So this
		
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			view is not just a random view
there's a hadith which is related
		
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			by Imam Bukhari and Muslim which
supports this idea that Abu
		
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			Huraira the Allah one reports that
the Prophet sallallahu alayhi wa
		
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			sallam used to recite in the
morning prayer. On Friday, he used
		
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			to recite the following Alif Lam
Meem as such,
		
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			and holida Island in San. So he's
actually naming the Surah Surah to
		
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			such that as Elif Lamesa,
		
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			and hull at Adaline San well
that's exactly how it begins
		
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			HealthAlliance and so the surah
name is Hello, darlings, and Elif
		
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			la mujer soja likewise the Prophet
sallallahu sallam said regarding
		
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			Surah Yaseen, you're seen called
Al Quran that you're seeing is the
		
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			heart of the Quran, which mean the
surah. Yaseen is heart of the
		
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			Quran. So from this, although you
could,
		
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			you could interpret this in a
different way, all of these to say
		
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			that it's the surah in which you
are seen as mentioned, or it's a
		
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			surah which starts off with her
meme as such, right or that has a
		
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			such that in then it has a high
meme or Elif la meme at the
		
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			beginning, rather. So there
		
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			are various ways of interpreting
this. But otherwise, if you look
		
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			at it, just straightforward,
that's what he says. There's also
		
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			another Hadith which says, Man,
Cora, Ayat al Kursi.
		
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			Right? whoever, whoever recites
AYATUL kursi. Right? So the idea
		
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			is to name the ayah in that case,
or
		
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			whoever you say Tamim,
		
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			right, the sort of movement
Hamming, then he will be protected
		
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			on that day, from every kind of
evil, as has been related by
		
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			material within this hadith and
bizarre, and others. And there's
		
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			other sources as well. There's
other ways that this has been
		
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			mentioned as well.
		
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			So that's one opinion. And I don't
think it's, I don't think there's
		
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			any contradiction between this
opinion and the second opinion,
		
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			which could be seen as separately.
That
		
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			because a lot of research
scholars, they say, No, it's not
		
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			necessarily the surah names, it's
actually more the fact that these
		
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			are separate letters that have
been produced here. Again, for the
		
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			purpose of the angels of the Quran
to say, to the very people that
		
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			the Quran is challenging is that
you use the same letters, we're
		
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			using the same letters, look,
these are Elif lamb, or are known
		
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			cough, whatever, and you cannot
produce something like we've been
		
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			able to produce. So this is
actually for that purpose that it
		
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			is to incapacitate them by
literally showing them that it's a
		
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			very same letters that you use in
your in your alphabet, we use in
		
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			our alphabet, but you still can't
do anything like that. Now as I
		
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			mentioned,
		
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			that's very similar those two
opinions because you could say the
		
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			names of the names of the singers
that have also been used for that
		
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			purpose have to challenge them to
shame to show them that these are
		
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			the simple you know, these are
simple letters, right? Okay. Now
		
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			the third view is that
		
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			these are actually the names of
Allah subhana wa Tada. Like, some
		
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			of them are the names of Allah
subhanaw taala, at least some of
		
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			them have been related, right?
Meaning when they're done
		
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			together, they represent one of
the names of Allah they signify a
		
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			name of Allah subhanaw taala. Both
of these views.
		
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			Well, one, they actually this this
view is made up of two parts. One
		
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			is that every single letter in
there refers to a name of Allah.
		
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			And the other view is that no when
you put them together, then they
		
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			become a name one of the names of
Allah subhanaw taala. And both of
		
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			these opinions have been mentioned
from Abdullayev no ibis, the alone
		
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			he says, early meme means and
Allah who asked them, that I am
		
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			Allah, who is most aware of
everything I am Allah the
		
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			omniscient one I know everything I
am alone knows everything. So
		
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			that's one thing that's related
from him. The other one is that
		
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			the other opinion from him is that
if la meme or if stands for Allah,
		
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			and the lamp stands for Latif,
which is Allah's other name of
		
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			compassionate or subtle, and meme
stands for the name Majeed. So,
		
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			Allah lock the phone, Majeed is
what Elif lamp stands for.
		
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			Now, because you don't necessarily
have this kind of interpretation
		
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			for every single one of them. This
is not a very, very strong view.
		
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			But as I said, it is meant it is
really to like this, from Abdullah
		
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			Abdullah ambassador, the Allah one
then there's another one that's
		
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			received from him, that Elif La
Mara, and her meme and noon, they
		
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			refer to a ramen that refer to the
Name of Allah, the most
		
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			compassionate and merciful one
Rama, and if la Umbra had Amin,
		
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			and known because Elif Lanre has
the raw, the her meme has the
		
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			meme, and the heart as well. So is
her meme raw man, it's got the two
		
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			letters, and no one has the noon.
		
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			Now, this might sound really
completely random, but actually
		
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			they've got proof of this. They
substantiate this from one point
		
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			that the Arabs in their poetry
would actually sometimes use these
		
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			kinds of abbreviations. This is
what you could maybe call acronyms
		
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			or something like that, or
abbreviations where there's a
		
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			letter that stands for something
we have that today, you know, we
		
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			have we have that today where
		
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			you have British Home Stores
became b&h or whatever, right? And
		
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			many other companies, they, they
eventually shortened it down to,
		
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			you know, just two letters, right?
C and D, or G and F or whatever
		
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			the case is, right? So these
actually do that in in the Arabs
		
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			do this. They've got the poetry
for example, there's a poem who
		
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			said poetry poem. There's a
there's a poet who says, the call
		
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			to Allah piffy for call a cough.
		
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			I told her stop. So she said,
cough walk off to cough refers to
		
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			walk off to and walk off to means
I've stopped.
		
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			You need to stop doing this. So
she said, I stopped by just saying
		
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			walk off to like, like in English
would say she said
		
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			S or P, which means stop. Now I
know that might not, we might not
		
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			be able to get our heads around
that. But that's all convention
		
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			actually. So we'll leave that
there. Now among all of them
		
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			actually, they're almost say that
the first opinion. The second
		
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			opinion, the first step in a
second event is generally what you
		
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			hear from people the first
opinion. And as I said, the first
		
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			and second opinion can be combined
together to understand this,
		
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			right.
		
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			Right. Now
		
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			there's some other really
interesting things that I've
		
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			mentioned here, I'm not going to
go into the very radical extreme
		
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			kinds of ideas that come from this
in terms of the number game and
		
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			the secrets in numbers and all of
that, but there is some very
		
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			straightforward things that you
can understand from in sha Allah,
		
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			this will be really really
interesting for you. So for
		
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			example, the number of sores right
in which which start with Hooroo
		
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			Fatah * the horror of Mahkota
adware, these letters begin, right
		
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			where these letters and letters
are used to begin the surah with
		
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			is exactly 29 Suris. Okay. 29
Saudis have started with letters.
		
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			And the number of letters in the
Arabic language as long as you
		
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			consider Hamza and Elif to, to be
separate is also 29. So the number
		
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			of the Arabic alphabet is also 29.
And there's 29 Surah of the Quran
		
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			that start with the letters of the
alphabet, okay. Now, the other
		
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			thing is that if you were to take
all of those names, and if lamium
		
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			a different camera, and count the
number of letters, they're
		
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			composed of that make up these,
these 29 names, or these 29, these
		
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			29 beginnings, then they've not
used 29 letters in them. They've
		
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			only used actually 14 letters out
of 29 letters have been used to
		
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			make up these concerns, because
remember, a lot of them are
		
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			harming him. And there's many of
these Alif Lam ra Alif Lam ra Alif
		
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			Lam Meem Saad. So there's Elif la
mean all of them, so you're not
		
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			going to get certain letters in
any of them. So that's why only 14
		
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			letters are found across the board
that have been used to make these
		
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			29. These 29 names 29 or 29
beginnings rather. And 29 is also
		
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			the number of letters in the
Arabic alphabet, as long as you
		
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			consider Hamza and Elif to be two
separate letters. Otherwise, it's
		
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			28.
		
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			The other thing is what supports
this idea that it could be names
		
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			and so on, is that
		
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			there's the number of letters that
are used for these beginnings,
		
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			that either one like noon cough
sod, or there's two letters like
		
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			Ha meme, right? Oh, yeah. Seen or
Taha? Or there's three letters
		
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			like Alif Lam ra Alif Lam? Meem?
Well, there's four letters like
		
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			Alif Lam. Meem sod, or Alif Lam?
Meem Ra, or there's five letters
		
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			like gaff her Yeah. Ain sod.
Right. So, in Arabic, generally,
		
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			most letter most words are made
up, because the made up between
		
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			one to five letters as well. So
that kind of shows that this could
		
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			be a name, because you have names
that are of one letter to up to
		
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			five letters in all of these,
after in all 29 of these, after
		
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			the sort of begin with these
words, there's always a discussion
		
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			about the Quran, accepting three
sources, there's always a
		
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			discussion in the Quran, there's
always a discussion about the
		
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			Quran.
		
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			So that all of that indicates that
this seems to be a name of the
		
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			sutras. And I think that will make
a bit more sense in sha Allah.
		
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			Also,
		
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			there's a lot of people who have
looked into what they would
		
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			consider the secrets of these
things, and other various
		
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			connections and numbers and all of
that kind of stuff. That's not
		
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			something that we're going to be
looking at because the Quran is
		
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			supposed to be an Arabic book, not
a numbers book. So if somebody did
		
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			find something, whether that's up
to them, but that's not something
		
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			that we take and get excited over,
alright, because the main the main
		
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			purpose of this is that the Quran
is made up of Arabic letters. So
		
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			that's why if there's something
that is relevant to that, that
		
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			makes sense, otherwise everything
else we just going to have to
		
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			avoid that we don't have to worry
about that too much. Now, I'm
		
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			going to explain to you
		
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			each one of them, for example.
There's some other really
		
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			interesting points about this.
Right? That the way Allah subhanho
		
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			wa Taala has used Alif Lam raw in
this particular surah and Alif
		
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			Laam even that particular surah
and sod to begin sort of sod a
		
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			noon to begin Surah noon, it
wouldn't have been it wouldn't
		
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			have worked otherwise in terms of
the harmony that's created and
		
00:14:44 --> 00:14:47
			you're wondering what what are we
speaking about? So for example, if
		
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			sod well Quran is the vicar was
known, well Qurani the vicar it
		
00:14:52 --> 00:14:56
			wouldn't work, the harmony would
not be there anymore. So there's a
		
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			really exclusive harmony in the
way it's done. Now you'll find
		
00:14:59 --> 00:15:00
			this really
		
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			be really interesting. So, for
example,
		
00:15:04 --> 00:15:08
			there's some very specific reasons
why these particular letters have
		
00:15:08 --> 00:15:14
			stopped have been used to those to
start those sorts. For example, if
		
00:15:14 --> 00:15:18
			if law me was put in Alif Lam Ra,
or in her meme or in place of
		
00:15:18 --> 00:15:20
			Tahseen, then it wouldn't work
because the harmonies would be
		
00:15:20 --> 00:15:25
			spoiled. What does that mean? What
you generally find is that if the
		
00:15:25 --> 00:15:28
			surah begins with known, you will
find lots of neurons in the Surah.
		
00:15:28 --> 00:15:32
			If you if it starts with Elif lamb
Ra, you'll find that there's lots
		
00:15:32 --> 00:15:35
			of rods used in the Surah more
than usual, almost, right?
		
00:15:35 --> 00:15:38
			Likewise, you'll find that when
it's sort of saw, there's lots of
		
00:15:38 --> 00:15:42
			sods mentioned in the Surah. So
for let's start off with a few
		
00:15:42 --> 00:15:45
			examples. We you know, this is not
exhaustive, but this will give you
		
00:15:45 --> 00:15:50
			some idea of what we're talking
about. So, if you take off,
		
00:15:51 --> 00:15:56
			right Surah to cough, right? Well,
Quran Majeed. Now, the reason why
		
00:15:56 --> 00:16:02
			they say that calf has been used
to start off that surah is because
		
00:16:02 --> 00:16:05
			there's numerous words with calf
that have been used in that entire
		
00:16:05 --> 00:16:10
			surah. So for example, there is
the Quran that's mentioned in
		
00:16:10 --> 00:16:14
			there, right? There's Hulka, which
has a cough at the end, then
		
00:16:16 --> 00:16:21
			there's constant, the word goal,
Karla goal is constantly repeated
		
00:16:21 --> 00:16:24
			in there, right? There's constant
if you if you study that Surah
		
00:16:24 --> 00:16:26
			you'll actually see it that it's
		
00:16:27 --> 00:16:32
			especially when they're discussing
the dialogue between those people
		
00:16:32 --> 00:16:35
			who go to Paradise and those
people who who are going to go to
		
00:16:35 --> 00:16:39
			hellfire. There's lots of the word
coal is used quite a bit. Then
		
00:16:39 --> 00:16:43
			there's a discussion in the of the
Raqib. There's the discussion in
		
00:16:43 --> 00:16:47
			the of the sack, sir. A coup
Shaheed, so that has coffee in
		
00:16:47 --> 00:16:50
			there as well. Then there's the
concept of el parque fija Hana
		
00:16:50 --> 00:16:54
			again cough being thrown into the
hellfire. Then there's the concept
		
00:16:54 --> 00:16:59
			of taka dome Bill wide, right?
Producing the promise. Then
		
00:16:59 --> 00:17:02
			there's the discussion of the
clean again with a cough. There's
		
00:17:02 --> 00:17:06
			discussion of the heart in there,
right, so Kulp is there. Then
		
00:17:06 --> 00:17:09
			there's the karoun. That's
mentioned in there. There's the 10
		
00:17:09 --> 00:17:13
			key mana carbon atom P V is
mentioned in there. There's the
		
00:17:13 --> 00:17:17
			shafiqul earth, which means Yamata
shokaku. Tasha Coco sorry, Tasha.
		
00:17:17 --> 00:17:22
			cocola is mentioned. The shock
cook what the Chaka Khan. So
		
00:17:22 --> 00:17:26
			there's the concept of the earth
splitting up, there's a cook that
		
00:17:26 --> 00:17:29
			are referred in there, lots of
coughs are in there. Then when you
		
00:17:29 --> 00:17:33
			go to Surah Yunus, for example,
there's a huge discussion.
		
00:17:35 --> 00:17:39
			Is it flam Ra. So there's lots of
rods that are mentioned in the in
		
00:17:39 --> 00:17:41
			so many different places, because
it started off with Edie flam, ra,
		
00:17:42 --> 00:17:45
			then after that, let's look at
solid because you know, the solid
		
00:17:45 --> 00:17:47
			cough balloon are very
interesting, because they're just
		
00:17:47 --> 00:17:52
			a single letter. So sort of solid.
What's really interested in here
		
00:17:52 --> 00:18:00
			is that suicide seems to refer to
a hole so Matt, who so mad, who
		
00:18:00 --> 00:18:03
			sue Matt, a hole Zoom is
essentially a dispute or a
		
00:18:03 --> 00:18:07
			dialogue or a quarrel or a debate
of some sort. That's what you call
		
00:18:07 --> 00:18:12
			a consumer. So you have numerous
who sue mad or dialogues or
		
00:18:12 --> 00:18:15
			debates that have been related in
surah. Assad, for example, you
		
00:18:15 --> 00:18:19
			have the dialogue or debate
between the Prophet sallallahu
		
00:18:19 --> 00:18:21
			alayhi wa salam and the
disbelievers. Right, you know,
		
00:18:21 --> 00:18:25
			where Allah subhanaw taala says,
for example, you can check this in
		
00:18:25 --> 00:18:29
			verse five, a journal a journal
earlier that ala Hawa, did they
		
00:18:29 --> 00:18:33
			make it or actually this is the
disbelievers saying that did they
		
00:18:33 --> 00:18:38
			can consider all of the all of our
deities or deities to be just one
		
00:18:38 --> 00:18:42
			deity that they make him just one
Allah. Right. And then after that,
		
00:18:42 --> 00:18:44
			there's the discussion about the
two.
		
00:18:45 --> 00:18:50
			The two people who bring that case
and and have a debate or have a
		
00:18:50 --> 00:18:54
			case that is heard in front of
though that is on the cusp mean
		
00:18:54 --> 00:18:57
			the highest man, right? That's the
then after that there's the hustle
		
00:18:57 --> 00:19:00
			early now, there's the people of
hellfire
		
00:19:01 --> 00:19:05
			that are having a dialogue, right,
there's within themselves. I mean,
		
00:19:06 --> 00:19:08
			we don't have the time with the
ones that bring you all of these
		
00:19:08 --> 00:19:10
			verses, and we read all of them.
But you can check this off. So
		
00:19:10 --> 00:19:14
			you'll you'll notice it. Then
after that there's the there's the
		
00:19:14 --> 00:19:18
			dialogue between Allah will Allah
the higher assembly, then after
		
00:19:18 --> 00:19:19
			that there is the whole
		
00:19:20 --> 00:19:24
			debate or the dialogue between
IBLEES regarding other Muslim
		
00:19:24 --> 00:19:28
			status, the whole dialogue, you
know, you should prostrate he
		
00:19:28 --> 00:19:30
			didn't prostrate, why should they
prostrate, all of that dialogue is
		
00:19:30 --> 00:19:34
			there as well. So, then there is
the discussion about him being
		
00:19:34 --> 00:19:38
			becoming rejected and him him
being thrown out. So all of that
		
00:19:38 --> 00:19:42
			discussion is in there. And all of
those are hosel mat which comes
		
00:19:42 --> 00:19:46
			from sod, right? Then after that
if you another really interesting
		
00:19:46 --> 00:19:49
			point is that those sores that
start with Alif Lam Meem, which
		
00:19:50 --> 00:19:52
			are the first words for Bacara.
Certainly Imran right these start
		
00:19:52 --> 00:19:58
			with cauliflower mean primarily
right now. Alif Lam Meem has three
		
00:19:58 --> 00:20:00
			Alif Laam in essentially income
		
00:20:00 --> 00:20:07
			verses three, all three places
have the sources and origins of
		
00:20:07 --> 00:20:12
			our letters. So the Arabic letters
all come from three places either
		
00:20:12 --> 00:20:15
			from the throat, so you've got six
letters that come from the throat,
		
00:20:15 --> 00:20:18
			okay, then you've got many, many
that come from the inside of the
		
00:20:18 --> 00:20:22
			mouth, the majority actually
intoned and pronounced from the
		
00:20:22 --> 00:20:26
			inside of the mouth. And then the
final few are produced from the
		
00:20:26 --> 00:20:31
			lips like the Wow, the for the
meme. So now you've got a lift la
		
00:20:31 --> 00:20:35
			meme. Elif represents the throat
because with the hums, that comes
		
00:20:35 --> 00:20:39
			from, then you've got the lamb,
which comes from the inside of the
		
00:20:39 --> 00:20:44
			mouth, the top L L, L comes from
the roof of the mouth. And then
		
00:20:44 --> 00:20:46
			the mean, which comes from the
tongue, which sorry, which comes
		
00:20:46 --> 00:20:49
			from the lips, right, which comes
from the lips. So all three,
		
00:20:50 --> 00:20:54
			all three are represented here.
Now, this is an indication
		
00:20:54 --> 00:20:56
			something and again, this is
nothing from the Hadith, or
		
00:20:56 --> 00:20:58
			whatever. But these are just
things that scholars have found
		
00:20:58 --> 00:21:01
			that Alif Lam Meem, especially the
suitors in which I live Lama
		
00:21:01 --> 00:21:04
			mentioned, you're gonna have all
of these really interesting points
		
00:21:04 --> 00:21:07
			that he represents, right from
the, from the bottom, it goes all
		
00:21:07 --> 00:21:12
			the way to the outside. So this is
an indication from the beginning
		
00:21:12 --> 00:21:16
			to the end from the Genesis to the
end, right? The beginning refers
		
00:21:16 --> 00:21:20
			to the beginning of creation. So
that's actually you will find
		
00:21:20 --> 00:21:22
			these themes that are mentioned in
the series with Alif Lam, you'll
		
00:21:22 --> 00:21:27
			find major themes of number one,
beginning of creation, how
		
00:21:27 --> 00:21:30
			creation started, that means story
of Adam and Eve Solomon stone, so
		
00:21:30 --> 00:21:33
			on. Then after that, you're going
to find discussions in the of the
		
00:21:33 --> 00:21:37
			end, right which is the mind which
is the hereafter Jan Janet and
		
00:21:37 --> 00:21:40
			Jahannam, the day of judgment and
so on, then you're going to find
		
00:21:40 --> 00:21:43
			also the discussion of the big of
the middle, just like the mouth is
		
00:21:43 --> 00:21:45
			in the middle, right the inside of
the mouth, the letters come from
		
00:21:45 --> 00:21:49
			the raw represent the lamb
represents that. So that is
		
00:21:49 --> 00:21:52
			essentially the halal and haram
and the legislations, because
		
00:21:52 --> 00:21:55
			that's the life of this world.
We're born, then you spend the
		
00:21:55 --> 00:21:58
			life of this world and then
there's the hereafter. So, the
		
00:21:58 --> 00:22:01
			life of this world refers to the
way you need to live this life
		
00:22:01 --> 00:22:05
			which is essentially a number of
legislations laws, right, the
		
00:22:05 --> 00:22:10
			prohibitions, the commands and so
on. So, what you actually find
		
00:22:10 --> 00:22:14
			that every Surah that starts off
with Alif Lam Meem you will find
		
00:22:14 --> 00:22:16
			all three of these discussions
that will be mentioned in there,
		
00:22:17 --> 00:22:20
			right. Now let us take certain era
for example, he got sorted early
		
00:22:20 --> 00:22:21
			Imran you've got sorted.
		
00:22:22 --> 00:22:27
			You've got sorted sorted a lot of
it starts with Alif Lam Meem it
		
00:22:27 --> 00:22:30
			starts with RF Lamine but in Surah
two Saad now you've got a
		
00:22:30 --> 00:22:31
			discussion sorry.
		
00:22:33 --> 00:22:36
			In sorted out of it actually adds
another letter. So you've got a
		
00:22:36 --> 00:22:40
			lift la meme Saad. Kitab and on
Zillow illegal fella confy Sadiq
		
00:22:40 --> 00:22:42
			herridge now
		
00:22:43 --> 00:22:47
			why Saad added on to Alif Lam Meem
because there's an additional
		
00:22:47 --> 00:22:50
			point that's mentioned that if I'm
inside, you've got the story of
		
00:22:50 --> 00:22:52
			Adam and Islam in there as well.
Jana, Jana, all of that is
		
00:22:52 --> 00:22:55
			discussed there. But there's an
additional aspect that this surah
		
00:22:55 --> 00:22:59
			Now is going to be made up of
stories. And that's why it's
		
00:22:59 --> 00:23:03
			Shudehill CASAS so the sod is
therefore classes of cases, which
		
00:23:03 --> 00:23:08
			refers to stories and accounts,
the story of other Muslim is, is
		
00:23:08 --> 00:23:11
			mentioned in that and then the
story of number of the other
		
00:23:11 --> 00:23:15
			prophets are mentioned in there as
well. And that's why Allah
		
00:23:15 --> 00:23:19
			subhanaw taala also says in their
further inverse to Elif, lamina,
		
00:23:19 --> 00:23:22
			Misaki dominants illegal fella.
Yeah, couldn't be sadhika
		
00:23:22 --> 00:23:27
			highridge. Right, follow your
confy Saudi coverage that they
		
00:23:27 --> 00:23:31
			should they should remain in your
chest, they should not remain in
		
00:23:31 --> 00:23:35
			your chest, any kind of issue.
Okay. And
		
00:23:36 --> 00:23:41
			some have said that Alif Lam. Meem
sod is actually it means, you
		
00:23:41 --> 00:23:45
			know, remember I told you at the
beginning, that all of these
		
00:23:46 --> 00:23:50
			also could be indications towards
something so that's why some other
		
00:23:50 --> 00:23:53
			might have said that if la meme
site actually IS LM nasura lega
		
00:23:53 --> 00:23:57
			sada rock, because when you carry
on with that, so if lamium Salt
		
00:23:57 --> 00:24:01
			Kitab anon Zilla ileka This is a
book that has been revealed to you
		
00:24:01 --> 00:24:06
			so that there remains no problem
or issue or kind of turbulence in
		
00:24:06 --> 00:24:10
			your heart. So alumna, Shakalaka
Sodre. Did we not expand your
		
00:24:10 --> 00:24:14
			* for you? So it's the same
kind of idea I live alongside is
		
00:24:14 --> 00:24:17
			very, very relevant to
photography, South Africa, which
		
00:24:18 --> 00:24:21
			then after that, if we move on to
sort of run where it's actually
		
00:24:21 --> 00:24:25
			Elif Lam Meem Ra. So you've got
Eddie Fleming, but then you've got
		
00:24:25 --> 00:24:30
			ra as well. Now there is a sort of
rod which essentially refers to
		
00:24:30 --> 00:24:35
			the right Angel. That means the
angel that produces the thunder,
		
00:24:35 --> 00:24:37
			right the lightning and the
thunder discussion is in the
		
00:24:37 --> 00:24:42
			right. And then Allah subhanaw
taala says, the concept of Rafa
		
00:24:42 --> 00:24:46
			Osama what is mentioned Roth
Osawa, the raising of course, this
		
00:24:46 --> 00:24:48
			is all to do with Arabic. So if
you don't understand Arabic, you
		
00:24:48 --> 00:24:50
			know, you'll have some trouble
understanding this, but it's all
		
00:24:50 --> 00:24:54
			Arabic words here, the heavens
that raising of the heavens is
		
00:24:54 --> 00:24:56
			there as well. Then after that,
you've got the discussion of the
		
00:24:56 --> 00:24:59
			riot, the book, right so the
lightning and the
		
00:25:00 --> 00:25:02
			The Thunder is mentioned in there
as well, and all of that, you
		
00:25:02 --> 00:25:04
			know, you've got the rods in
there. So that's why I leave la
		
00:25:04 --> 00:25:07
			mineral is, again, these are
speculative ideas, but they're
		
00:25:07 --> 00:25:11
			very interesting ideas and they
seem to have harmony and seem to
		
00:25:11 --> 00:25:13
			make some sense. But again, I
don't think it's the province that
		
00:25:13 --> 00:25:17
			allows them who said this right.
Now, if we move on,
		
00:25:18 --> 00:25:23
			I earlier eluded that nearly every
single one of those 29 students
		
00:25:23 --> 00:25:27
			that start with those those
letters, they always follow up the
		
00:25:27 --> 00:25:31
			next verse, And I clarified this
in all of those tours last year in
		
00:25:31 --> 00:25:35
			my Jews by Jews, tafsir, right. So
you can check it in there. But
		
00:25:35 --> 00:25:38
			I'll just quickly go through here.
There's only three in which this
		
00:25:38 --> 00:25:41
			not mentioned, but even in there
in many of them, it's actually
		
00:25:41 --> 00:25:46
			something related, but in all of
them otherwise, there's a
		
00:25:46 --> 00:25:50
			discussion of the Quran so for
example, let's see, I left a meme
		
00:25:50 --> 00:25:54
			that Ecole kita Bula or a Buffy
that Surah to Bukhara that that is
		
00:25:54 --> 00:25:57
			a requirement. That is the book.
Then after we've got sorted out
		
00:25:57 --> 00:26:01
			the Emraan necessarily our legal
Kitab right. He is the one who
		
00:26:01 --> 00:26:04
			revealed the book to you. Then
after that you go to a lot of
		
00:26:04 --> 00:26:08
			Kitab ons Alif Lam Meem salt Kitab
goon Zilla indica This is a book
		
00:26:08 --> 00:26:12
			which has been revealed to you so
the unis and Islam raw Tilka
		
00:26:12 --> 00:26:15
			Turkey tab, these are the verses
of the book. Then after that if
		
00:26:15 --> 00:26:20
			you look at surah Taha is Takahama
article Quran analytische CA We
		
00:26:20 --> 00:26:24
			have revealed this Quran to you so
that you do not become wretched or
		
00:26:24 --> 00:26:26
			the so that you know we did not
reveal the Quran to you so that
		
00:26:26 --> 00:26:30
			you become wretched or something
like that. Then you've got sort of
		
00:26:30 --> 00:26:35
			sharara da seen me Tilka is to
look it up. These are the verses
		
00:26:35 --> 00:26:38
			of the book again. Then you've got
your scene. Well, Quran Al Hakim,
		
00:26:38 --> 00:26:41
			I mean that's self explanatory.
Then you've got solid solid well
		
00:26:41 --> 00:26:46
			Quran is Zichen the Quran which is
the one full of reminders, then
		
00:26:46 --> 00:26:50
			you've got Hermes, sort of the
raffir ha meme turns zero Kitab
		
00:26:51 --> 00:26:56
			the revelation of the Book, then
you've got Surah Cough, cough
		
00:26:56 --> 00:27:00
			Well, Quran again, right? The
Quran has mentioned except three
		
00:27:00 --> 00:27:04
			sores, that is sorbitol and
kibbutz. Surah to room that's Alif
		
00:27:04 --> 00:27:09
			Lam Meem worry about your room
movie of the welcome back the
		
00:27:09 --> 00:27:13
			hoarder be himself with a bone.
That's about a miracle. I think
		
00:27:13 --> 00:27:14
			the reason why it's not
necessarily mentioned in there is
		
00:27:14 --> 00:27:17
			because in a few years, it was
going to become very clear the
		
00:27:17 --> 00:27:20
			prophecy of this Quran was going
to be very clear because it's a
		
00:27:20 --> 00:27:24
			prophecy about the Romans becoming
conquered at this point are
		
00:27:24 --> 00:27:27
			dominated rather. And then after
that, they're going to be the ones
		
00:27:27 --> 00:27:31
			who will dominate later on and
that actually in a few years, that
		
00:27:31 --> 00:27:34
			is exactly what happened. And then
you've got noon. Now in noon,
		
00:27:34 --> 00:27:38
			you've got noon, well call me Mama
your stone, you've actually got to
		
00:27:38 --> 00:27:41
			mention of the pen. So there's
something relevant there. But it
		
00:27:41 --> 00:27:44
			does not mention the Quran
directly. But obviously, that's
		
00:27:44 --> 00:27:46
			related. So it's only three
sources where there's no
		
00:27:46 --> 00:27:49
			discussion of the Quran, like
directly immediately after is in
		
00:27:49 --> 00:27:52
			the all the other ones. There's a
discussion of the Quran after it.
		
00:27:53 --> 00:27:56
			So that's a really another
interesting point. Now, I know all
		
00:27:56 --> 00:27:59
			of this is getting into kind of
these more deeper, interesting
		
00:27:59 --> 00:28:04
			aspects. Right, which I think what
it does for you is that I think
		
00:28:04 --> 00:28:07
			what it does for me is that it
just shows me the harmony, the
		
00:28:07 --> 00:28:11
			beauty, parts of the inimitable
nature of the Quran that it's been
		
00:28:11 --> 00:28:14
			produced with all of these
factors, right? Despite the fact
		
00:28:14 --> 00:28:17
			that it came over 23 years, when
you put it together, it still
		
00:28:17 --> 00:28:21
			makes perfect sense. It still has
harmony, it has harmony, in
		
00:28:21 --> 00:28:25
			wording in sound, and everything
else. And it's interesting stuff.
		
00:28:25 --> 00:28:27
			That's mainly what it is.
		
00:28:28 --> 00:28:34
			Now, we've got that most of the
discussion has been done regarded
		
00:28:34 --> 00:28:39
			regarding this. And I don't think
we need to
		
00:28:41 --> 00:28:46
			go to mention a few other points,
I think that are related. So I
		
00:28:46 --> 00:28:50
			think what I'm going to end up by
saying is that all of that proves
		
00:28:50 --> 00:28:54
			that it looks like a diff la meme,
cough sod and all of these are the
		
00:28:54 --> 00:28:57
			names of the tourists and I think
we can be satisfied with that it's
		
00:28:57 --> 00:29:01
			related from the great diabetes
and successor, Al Hassan Al
		
00:29:01 --> 00:29:05
			bacillary or the ALLAH and he said
that summit to solidify your call,
		
00:29:05 --> 00:29:09
			I saw my you know earlier
predecessor saying in the smell of
		
00:29:09 --> 00:29:13
			sewer, or Malfatti. Haha, that all
of these words these 29 that we
		
00:29:13 --> 00:29:16
			have, they are the names of the
servers and they are the keys to
		
00:29:16 --> 00:29:19
			the surah. Okay, that's what he
says. And what we'll do is we'll
		
00:29:19 --> 00:29:24
			leave that discussion there. Now
I'm going to discuss with since we
		
00:29:24 --> 00:29:27
			have some time left, I want to
discuss something that is leftover
		
00:29:27 --> 00:29:29
			from yesterday we discussed
yesterday,
		
00:29:30 --> 00:29:34
			the beginnings of the surah how
they all start off with some
		
00:29:34 --> 00:29:38
			really skillful beautiful,
impactful bold statements, which
		
00:29:38 --> 00:29:42
			also indicates towards the
meaning, we discussed the endings
		
00:29:42 --> 00:29:45
			of the surah as well, right, but
we discussed them separately that
		
00:29:45 --> 00:29:49
			endings are, you know, they end
really in a concluding kind of way
		
00:29:49 --> 00:29:52
			with a message with an advice or
whatever and we spoke about the
		
00:29:52 --> 00:29:56
			beginnings. Now what I want to try
to explore today briefly, right is
		
00:29:57 --> 00:29:59
			the harmony between the beginning
and end
		
00:30:00 --> 00:30:04
			The harmony between the beginning
and end. And maybe if we get some
		
00:30:04 --> 00:30:07
			time, we want to discuss the
harmony between the endings of the
		
00:30:07 --> 00:30:11
			previous surah and the beginning
of the next surah. So what is the
		
00:30:11 --> 00:30:15
			sort of itself how the beginning
and end, you know, is related,
		
00:30:15 --> 00:30:18
			even though there's so much
discussion in between, which goes
		
00:30:18 --> 00:30:23
			to show that the sewers were as a
whole, right? They were designed
		
00:30:23 --> 00:30:26
			as a whole by Allah subhanaw
taala, obviously, right? So that
		
00:30:26 --> 00:30:29
			that means the beginning and end
are in harmony. So he doesn't
		
00:30:29 --> 00:30:32
			start off with something and then
end to do something else. But
		
00:30:32 --> 00:30:35
			there's actually a discussion
between them. So let's look at
		
00:30:35 --> 00:30:35
			that.
		
00:30:37 --> 00:30:39
			There's actually scholars who
worked very hard on this, there's
		
00:30:39 --> 00:30:42
			full books on this. There's some
tough seas that focus on this
		
00:30:42 --> 00:30:49
			directly. So for example, Imam so
UT, he's got a small book on the
		
00:30:49 --> 00:30:52
			subject called Murase dual
metallic feet and so Bill Makati
		
00:30:53 --> 00:30:58
			Well, metallic, right, so kind of
interesting name. And, for
		
00:30:58 --> 00:30:59
			example,
		
00:31:00 --> 00:31:03
			then you've got by other scholars
like such as,
		
00:31:05 --> 00:31:07
			actually, I'll talk about that
later. Now, let's look at some
		
00:31:07 --> 00:31:10
			examples of this. If you look at
sort of two classes, for example,
		
00:31:10 --> 00:31:12
			and we're not going to go through
all these are just some examples,
		
00:31:13 --> 00:31:16
			right? If you look at sort of two
classes, it starts off with a
		
00:31:16 --> 00:31:21
			discussion about Musa alayhis.
Salam, right, and him being
		
00:31:21 --> 00:31:26
			assisted. And then Musa Ali salaam
says in verse 17 of that, right?
		
00:31:26 --> 00:31:29
			From the beginning, you know, you
get you get you get to verse 17,
		
00:31:29 --> 00:31:31
			when the whole discussion is about
Musa alayhis salam and then he
		
00:31:31 --> 00:31:35
			says, Falun Gong over here a
little more journeyman. So what
		
00:31:35 --> 00:31:37
			happens with Mousavi Salam, you
know, his birth and everything,
		
00:31:37 --> 00:31:41
			and then after that, he beats that
person up and then after that, he
		
00:31:41 --> 00:31:45
			says, I'm never going to be an
assistant to anybody who's a you
		
00:31:45 --> 00:31:50
			know, who's a wrongdoer. Now,
after he leaves, he leaves town he
		
00:31:50 --> 00:31:53
			goes to Meridian and everything
like that. Now, what then happens
		
00:31:53 --> 00:31:57
			is that the end of the surah is
actually discussing
		
00:31:59 --> 00:32:02
			today about the Prophet sallallahu
alayhi wa sallam that you should
		
00:32:02 --> 00:32:06
			not be further fella you know
fella takuna novel here on little
		
00:32:06 --> 00:32:10
			caffeine in that you should not be
an assistant or a supporter of the
		
00:32:10 --> 00:32:14
			disbelievers. So in the beginning,
you've got Musa Allison saying he
		
00:32:14 --> 00:32:18
			will not support wrongdoers, and
at the end, it's the Prophet also
		
00:32:18 --> 00:32:21
			been told that you should not
support the disbelievers either.
		
00:32:21 --> 00:32:24
			Not that he was going to do that.
And also the Prophet sallallahu
		
00:32:24 --> 00:32:28
			alayhi wa sallam is then similarly
to the way that Musa is now had to
		
00:32:28 --> 00:32:32
			leave the town and city and then
he came back. Likewise at the end,
		
00:32:32 --> 00:32:35
			it's a discussion about the
Prophet sallallahu Sallam being
		
00:32:35 --> 00:32:41
			consoled for having to have left
and have escaped Mocambo Rama and
		
00:32:41 --> 00:32:45
			then giving him a promise that he
will be coming back. So there's a
		
00:32:45 --> 00:32:48
			complete harmony that moosari Some
stories and promises some story
		
00:32:48 --> 00:32:51
			and the relevant points that
they're right. That's why
		
00:32:52 --> 00:32:57
			Allah says in in verse seven as
well in raw do who Leakey which
		
00:32:57 --> 00:33:01
			are illuminated more serene,
that's another way Allah subhanaw
		
00:33:01 --> 00:33:04
			taala tells Musa Allison's mother
that don't worry, we're going to
		
00:33:04 --> 00:33:07
			return your baby to you. Right
we're going to return your baby to
		
00:33:07 --> 00:33:11
			you so you can see the harmony in
that as well. These are very
		
00:33:11 --> 00:33:17
			subtle points thereafter that
you've got an regarding called a
		
00:33:17 --> 00:33:21
			fella helmet. Winona Lavina
Humphrey salata him Heishi own in
		
00:33:21 --> 00:33:24
			that Surah right Imams is a
machete says about this
		
00:33:26 --> 00:33:31
			Imams the machete says about this
that it starts off with God if
		
00:33:31 --> 00:33:35
			Lucha Mia known Allah Nina
homefree Salah to him harsh your
		
00:33:35 --> 00:33:40
			own, right Surah tell mommy noon,
that the believers are successful
		
00:33:40 --> 00:33:44
			for sure the believers are very
successful. And right at the end.
		
00:33:45 --> 00:33:50
			The discussion is the last verse
117 is in Nichola euphony who look
		
00:33:50 --> 00:33:53
			for your own, that the
disbelievers will never be
		
00:33:53 --> 00:33:56
			successful. So again, there's
harmony between the beginning and
		
00:33:56 --> 00:34:00
			the end, both about success one is
believers are successful. The
		
00:34:00 --> 00:34:04
			other one is that the disbelievers
will not be successful thereafter
		
00:34:04 --> 00:34:07
			that it's mentioned that was
mentioned by some actually he
		
00:34:07 --> 00:34:11
			brought that up Imam Kimani he
mentioned in his Agia him that
		
00:34:12 --> 00:34:17
			in soil to sod, soil to sod. It
starts off with a discussion of
		
00:34:17 --> 00:34:21
			IVIG or solid well Qurani the
victim and he ends with in Hua
		
00:34:22 --> 00:34:26
			Illa. The crew will either mean
that this is
		
00:34:30 --> 00:34:35
			a reminder for all the worlds so
starts with the concept of liquor.
		
00:34:35 --> 00:34:39
			And it ends with the concept of
liquor as well. Likewise similar
		
00:34:39 --> 00:34:42
			to noon, it starts with well it
doesn't start with it but it's one
		
00:34:42 --> 00:34:46
			of the starting verses noon
Welcome to my restaurant man and
		
00:34:46 --> 00:34:51
			debonair Matthew Rob Baker, be
Majnoon This is verse two. You are
		
00:34:51 --> 00:34:55
			not insane, right by the bounty of
your Lord and the gift of your
		
00:34:55 --> 00:34:59
			Lord you are and the favours of
your Lord you are not insane and
		
00:34:59 --> 00:35:00
			how does it end it
		
00:35:00 --> 00:35:05
			In verse 51, in Nicola Mazoon,
they say you are in luck in sorry,
		
00:35:05 --> 00:35:07
			in the hula machine, he is
		
00:35:08 --> 00:35:12
			insane, talking about somebody
else, one of the enemies. So
		
00:35:12 --> 00:35:16
			again, the concept of machine will
begin, and it ends again with
		
00:35:16 --> 00:35:17
			regarding the insane person.
		
00:35:19 --> 00:35:23
			Now, let's that was these were
just some some examples just to
		
00:35:23 --> 00:35:26
			get you to start looking at these
things for yourself insha Allah
		
00:35:26 --> 00:35:29
			when you start, you know, in your
discovery in your reading of the
		
00:35:29 --> 00:35:32
			Quran, you're pondering over the
Quran. And if you find some really
		
00:35:32 --> 00:35:34
			interesting ones, you know, you
can let us know as well. Now,
		
00:35:34 --> 00:35:37
			let's quickly just give you an
idea in the last five, six minutes
		
00:35:37 --> 00:35:40
			that we have about the endings of
the previous surah and the
		
00:35:40 --> 00:35:43
			beginning of the lecture, how even
that's linked, even though the
		
00:35:43 --> 00:35:45
			source could have come down at
different times. Yes, some sources
		
00:35:45 --> 00:35:49
			did come down together like Cloud,
Google, and cloud Robin as they
		
00:35:49 --> 00:35:54
			came down together with that
order, okay. They were revealed as
		
00:35:54 --> 00:35:57
			a pair, how for to remove the
magic from the Prophet salallahu
		
00:35:57 --> 00:35:59
			Alaihe Salam, but many other
students were not revealed
		
00:35:59 --> 00:36:04
			together. For example, Senator
dakara, you know, sort of if Cara
		
00:36:04 --> 00:36:08
			was not revealed with was revealed
very the next year after I was
		
00:36:08 --> 00:36:11
			sort of terminated, but they're
not together in the Quran, they're
		
00:36:11 --> 00:36:12
			not put together. So
		
00:36:14 --> 00:36:17
			let us look at some of the
interesting things because
		
00:36:17 --> 00:36:20
			remember, we discussed already in
one of our earlier sessions, that
		
00:36:20 --> 00:36:23
			the orders of the surah in the
Quran are from Allah subhanaw
		
00:36:23 --> 00:36:26
			taala, as well they from the
Prophet sallallahu alayhi wa
		
00:36:26 --> 00:36:31
			sallam as instructed from him. So
you've got certain feel a little
		
00:36:31 --> 00:36:35
			rocky for Florida rabuka The US
Hi, Bill feel it says *
		
00:36:35 --> 00:36:39
			homecare, OSFI makhoul Allah
subhanho wa Taala destroyed the
		
00:36:39 --> 00:36:46
			Abraha and elephant, the elephant
army and so on, and basically made
		
00:36:46 --> 00:36:51
			them turn them into this. And then
after that, the next tour is Li la
		
00:36:51 --> 00:36:54
			Quraysh which actually, which
actually I mentioned yesterday,
		
00:36:54 --> 00:36:57
			starting off with a reasoning,
right because of the chorus. Now,
		
00:36:57 --> 00:37:02
			this is referring to the Quraysh
relevance is the discussion of the
		
00:37:02 --> 00:37:05
			correlation with that as well.
There after that, let's look at a
		
00:37:05 --> 00:37:06
			few others.
		
00:37:07 --> 00:37:10
			kovash Kobashi refer in his
Tafseer of certain money that he
		
00:37:10 --> 00:37:15
			says that when certain Nissa
right, ends by
		
00:37:17 --> 00:37:21
			commanding that people should
believe in the Oneness of Allah
		
00:37:21 --> 00:37:26
			subhanaw taala. And they should be
justice between the servants that
		
00:37:26 --> 00:37:29
			then in the first verse of the
next Surah, which is
		
00:37:31 --> 00:37:31
			Surah
		
00:37:32 --> 00:37:37
			Surah to an arm, which historical
record as well, it's also a
		
00:37:37 --> 00:37:42
			cultural record. Yah, yah, Latina,
Manu O for Bill record, the
		
00:37:42 --> 00:37:45
			previous sort of says that you
need to focus on the Oneness of
		
00:37:45 --> 00:37:48
			Allah, and you need to make sure
that there is justice between the
		
00:37:48 --> 00:37:51
			servants. So now the next verse
starts off with old people who
		
00:37:51 --> 00:37:55
			believe, fulfill your covenants,
fulfill your covenants.
		
00:37:58 --> 00:38:04
			That's why if you really focus and
ponder over the endings of the
		
00:38:04 --> 00:38:08
			service, you will then you ponder
over the next hoorah, you will
		
00:38:08 --> 00:38:11
			notice that there's always a
harmony, but in some cases, you
		
00:38:11 --> 00:38:16
			can't see it. It's very subtle,
you won't see it immediately. You
		
00:38:16 --> 00:38:19
			know, it's quite subtle, right?
And in some it's actually very,
		
00:38:19 --> 00:38:21
			very clear. For example.
		
00:38:22 --> 00:38:28
			Surah Al Anam begins with Al
Hampt. Right. Al Hamdulillah. He
		
00:38:28 --> 00:38:30
			led the hull of a summer where
they will order geradezu Matthew
		
00:38:30 --> 00:38:33
			or Northen Molina CAFO, there'll
be me I don't want that the
		
00:38:33 --> 00:38:36
			hollowcore coming to in the Mikado
agenda, that sort of will and I'm
		
00:38:36 --> 00:38:42
			beginning with a praise. And it's
perfect, because the previous
		
00:38:42 --> 00:38:47
			Suraj is sort of Magadha that ends
with a discussion of
		
00:38:48 --> 00:38:54
			the Day of Judgment. And this is
the verse it says, the last verse
		
00:38:54 --> 00:38:58
			is called Allah Who are the second
philosophers called Allah who have
		
00:38:58 --> 00:39:02
			a yo yo young fellside the Athena
see the CO whom Allah whom Jana
		
00:39:02 --> 00:39:07
			daughter Jerimiah attack the hill
and her Holly Dean afinia Radi
		
00:39:07 --> 00:39:12
			Allahu Anhu Mara Duan, vertical
Fosun, Alim Lila, HemoCue Sama,
		
00:39:12 --> 00:39:16
			where it will all do Murphy in our
who are the coalition in comedy.
		
00:39:18 --> 00:39:21
			Now there's a praise of Allah
subhanaw taala that ends with for
		
00:39:21 --> 00:39:23
			Allah subhanho wa Taala is the
dominion of the heavens on earth
		
00:39:23 --> 00:39:26
			and everything that is in there
and he has ability of everything.
		
00:39:26 --> 00:39:30
			And now the next verse, which is
the first verse of Surah, Allah
		
00:39:30 --> 00:39:34
			Naomi's all praises to Allah Who
created the heavens and earth
		
00:39:34 --> 00:39:38
			Alhamdulillah Hilary, halacha sama
where it will out. So the first,
		
00:39:38 --> 00:39:42
			the ending of the, of Surah, to
the ending of certain mighty that
		
00:39:42 --> 00:39:42
			was,
		
00:39:44 --> 00:39:47
			for Allah belongs the dominion of
the heavens and earth. And now
		
00:39:47 --> 00:39:50
			this surah starts with
Alhamdulillah he levy Hala
		
00:39:50 --> 00:39:53
			customer was the one who created
the heavens and earth. So you can
		
00:39:53 --> 00:39:58
			see that as well. Just like that.
You've got if you look at sort of
		
00:39:58 --> 00:40:00
			the Zoomer you'll see that as
well. We're cool the bay
		
00:40:00 --> 00:40:03
			In a humble Hawk, Joaquin Al
hamdu, Lillahi Rabbil Alameen
		
00:40:04 --> 00:40:08
			every all a matter will be decided
between them with absolute truth
		
00:40:08 --> 00:40:10
			and then it will be said all
praises to Allah, the Lord of the
		
00:40:10 --> 00:40:14
			worlds and then you've got sort of
Surah to Fatima. We start with Al
		
00:40:14 --> 00:40:18
			Hamdulillah again, right so all
praises to Allah and the ending of
		
00:40:18 --> 00:40:21
			the previous one was Al hamdu
Lillahi Rabbil Alameen
		
00:40:28 --> 00:40:31
			the most interesting one I would
say which is obvious is Psalter
		
00:40:31 --> 00:40:36
			fatty and salty Bacara. So
sorbitol Fatiha right ends with
		
00:40:41 --> 00:40:44
			well, it doesn't end but yeah, it
ends with the Da da da Serato Mr.
		
00:40:44 --> 00:40:46
			Hakim Sirata Latina and I'm Daddy
him.
		
00:40:48 --> 00:40:51
			Louisville Moldoveanu Humana Don
and so take us to the straight
		
00:40:51 --> 00:40:54
			path keep us on the straight path
guide us upon the straight path.
		
00:40:54 --> 00:40:58
			Then Allah subhanaw taala begins
sort of Bacara le meme that eagle
		
00:40:58 --> 00:41:03
			kita without a Buffy who did a
little more talking and if meme
		
00:41:03 --> 00:41:07
			that is the book, there's no doubt
in it. It is a guidance for the
		
00:41:07 --> 00:41:12
			righteous ones. So we're asking
for righteous we're asking for
		
00:41:12 --> 00:41:15
			guidance to the straight path. And
now this is talking about that
		
00:41:15 --> 00:41:19
			guidance that it's all in the
Quran. So then sorbitol Bacara
		
00:41:19 --> 00:41:23
			begins with that then after that,
just some few random ones Surah co
		
00:41:23 --> 00:41:27
			author in Dinah Cal co author
we've given you abundant right co
		
00:41:27 --> 00:41:30
			author can also refer to abundance
it doesn't have to refer to just
		
00:41:30 --> 00:41:35
			the the water reservoir but you
can refer to abundance. Now the
		
00:41:35 --> 00:41:38
			ending of the previous surah was
regarding
		
00:41:40 --> 00:41:40
			four things
		
00:41:43 --> 00:41:48
			Why is our eight allele you can
see will be deemed further radical
		
00:41:48 --> 00:41:52
			at the earlier team what I hope to
allow time in miskeen for you to
		
00:41:52 --> 00:41:55
			learn more Selena Latina home and
Salah team Sir Who and Olivia whom
		
00:41:55 --> 00:41:58
			your own way of narrowing and
Marilyn there are four things that
		
00:41:58 --> 00:42:02
			were you can say condemned in the
previous Surah insert Marilyn
		
00:42:02 --> 00:42:06
			right? Number one is brutal and
miserliness number two is laziness
		
00:42:06 --> 00:42:11
			and abandonment of prayer. Number
three was having no sincerity and
		
00:42:11 --> 00:42:15
			doing things for ostentatious and
show right your own. And number
		
00:42:15 --> 00:42:19
			four it was them preventing zakat
not giving. So that's why if you
		
00:42:19 --> 00:42:23
			look at now sort of subtle
coauthor after it. It's a response
		
00:42:23 --> 00:42:27
			to all of those three, Allah says
in Altona, Kolkata I have given
		
00:42:27 --> 00:42:32
			you Alcocer which means abundance.
Now that is obviously a hireal
		
00:42:32 --> 00:42:36
			katheer abundant good that
obviously goes against the concept
		
00:42:36 --> 00:42:40
			of miserliness. Then Allah
subhanaw taala says in the in
		
00:42:40 --> 00:42:45
			Altona, Kolkata, fussily. So pray
that goes against the whole
		
00:42:45 --> 00:42:49
			abandonment of the prayer
discussed before. And then it
		
00:42:49 --> 00:42:55
			says, For so lady, Rob bigger Lee
Rob bigger, pray for your Lord. So
		
00:42:55 --> 00:42:58
			have a glass and sincerity for
your Lord not for anybody else
		
00:42:58 --> 00:43:01
			that goes against the concept of
ostentation, and that remedies
		
00:43:01 --> 00:43:05
			that and the last point is one
home and sacrifice and then you
		
00:43:05 --> 00:43:09
			know, in your sacrifice you you do
sacrifice and then you give out to
		
00:43:09 --> 00:43:12
			others as well. That's the
opposite of those who don't give
		
00:43:12 --> 00:43:15
			zakat. So you can see the harmony
between those two sources as well.
		
00:43:16 --> 00:43:19
			Allah Allah there's so much of
this discussion but I think we are
		
00:43:19 --> 00:43:24
			going to have to stop here because
our time is up, but Masha Allah,
		
00:43:24 --> 00:43:29
			Allah have discussed this in great
detail. And may Allah subhanaw
		
00:43:29 --> 00:43:32
			taala allow us to see this for
ourselves as well when we read the
		
00:43:32 --> 00:43:36
			Quran and we start just being
amazed by it so that we can read
		
00:43:36 --> 00:43:40
			it more and we can make it the
book of choice for us. That when
		
00:43:40 --> 00:43:43
			we need to read something when we
need to get away from the world,
		
00:43:43 --> 00:43:47
			when we need to distract ourselves
from the mundane activities of
		
00:43:47 --> 00:43:51
			this life, that it will be the
Quran and the Quran has it all and
		
00:43:51 --> 00:43:55
			I'm hoping that inshallah these
sessions are helping the
		
00:43:55 --> 00:43:59
			understanding of enriching our
understanding of the Quran so that
		
00:43:59 --> 00:44:01
			we can make it a book of our
choice book of choice for us and
		
00:44:01 --> 00:44:05
			thus save ourselves both in this
world and in the hereafter. Desert
		
00:44:05 --> 00:44:07
			Allah here may Allah subhanho wa
Taala bless you all as Salaam
		
00:44:07 --> 00:44:12
			Alaikum Warahmatullahi Wabarakatuh
Jazak Allah here for listening May
		
00:44:12 --> 00:44:17
			Allah subhanaw taala bless you and
if you're finding this useful, you
		
00:44:17 --> 00:44:17
			know
		
00:44:19 --> 00:44:23
			as they say to that like button
and subscribe button and forwarded
		
00:44:23 --> 00:44:26
			on to others, just like Allah here
and as Salaam Alaikum
		
00:44:26 --> 00:44:28
			Warahmatullahi Wabarakatuh