Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 16 Mysterious Opening Letters

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The title of the Quran is a collection of letters that have been written and associated with the title. The use of letters in the language and their relation to the title is discussed, as well as the confusion surrounding the use of different writing techniques in Arabic writing. The transcript describes various topics related to the book, including its foundation, its verses, and its potential for influence on the universe. The title also touches on the importance of the title and its relation to the surah's meaning. The transcript describes various topics, including its history, its potential for transformation, and its potential for insight into the "will" of Islam.
AI: Transcript ©
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Salam Alaikum Warahmatullahi Wabarakatuh Welcome to number 16

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of this series on the sciences of the Quran. May Allah subhanaw

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taala bless us through this we will start with data from the

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Quran are all the biller Jimenez shaytani R rajim Bismillah Hira

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Manuel Rahim LM Dawa and Allah has a Holic Murphy of the willful

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Carthaginian will bury be Emery Williams equals

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Dakar either out of the lobby is in law has been zilara oh four

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Rahim

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well who will the here comes my yummy two comes from your ego in

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in Santa Monica for

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luckily I'm Matthew Jana second home Nancy who further Yuna zero

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NACA Phil Emery where the rules are big in Florida with Mustafi

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why you judge the LUCA pullin, Allah who are Alam will be dark

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maroon Allah we're gonna obey Unicom Yeoman Murthy FEMA coutume

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fie hit the phone.

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So the color Halloween

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Al hamdu Lillahi Rabbil Alameen wa salatu salam ala, so even more

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serene. He also he was seldom at the Sleeman Kathira on Ilario

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Medina, Mr. Bharat, so now we start off with our final

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discussion on the whole roof, the Hedgy or the roof McCotter, out of

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the Quran that everybody reads and Alif Lam even they obviously quite

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taken aback and curious about what they mean. So these are called

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Horovod dodgy dodgy essentially means the alphabet. So that's why

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you get the time to head G. And they're also called huruf Elmo

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kata, which refer to the disparate letters that have been brought

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together, or they seem disparate, but actually not like Alif Lam

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Meem Alif Lam Meem saw that if lamb Raha Amin, cough unknown. So

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let's look at them in a bit more detail today. And let's

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see how much we can cover up this insha Allah. So what is the number

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one? The first question that we're going to try to answer here is

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that what is the purpose of Elif lamb RA and northern calf? Why are

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they brought as these sets of letters, sometimes individuals,

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sometimes two, sometimes three, sometimes four, and sometimes

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five, according to the majority of the commentators of the Quran, and

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the linguists, so majority of scholars I would say, they say

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that these are the names of the sutras.

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These are the names of the Soros that that follow, essentially,

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they are the names of the surah. And the purpose of naming them

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with these letters is interesting in the sense that

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the sources, that all the messages that will follow in the source,

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they're written out, and composed of these very same letters that I

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found at the beginning of this, which indicates towards the edges

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or inevitability of the Quran, and I keep discussing the

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inevitability natures of the Quran, we will have a session,

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Inshallah, next week on that subject in sha Allah. And so the

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idea is that

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if the Quran was not a ye and Revelation Allah is saying by

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this, then they would not be they would not have been incapacitated,

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and they would have been able to then produce something like it.

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Now we've got a hadith which is supportive of this view. So this

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view is not just a random view there's a hadith which is related

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by Imam Bukhari and Muslim which supports this idea that Abu

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Huraira the Allah one reports that the Prophet sallallahu alayhi wa

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sallam used to recite in the morning prayer. On Friday, he used

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to recite the following Alif Lam Meem as such,

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and holida Island in San. So he's actually naming the Surah Surah to

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such that as Elif Lamesa,

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and hull at Adaline San well that's exactly how it begins

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HealthAlliance and so the surah name is Hello, darlings, and Elif

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la mujer soja likewise the Prophet sallallahu sallam said regarding

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Surah Yaseen, you're seen called Al Quran that you're seeing is the

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heart of the Quran, which mean the surah. Yaseen is heart of the

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Quran. So from this, although you could,

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you could interpret this in a different way, all of these to say

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that it's the surah in which you are seen as mentioned, or it's a

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surah which starts off with her meme as such, right or that has a

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such that in then it has a high meme or Elif la meme at the

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beginning, rather. So there

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are various ways of interpreting this. But otherwise, if you look

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at it, just straightforward, that's what he says. There's also

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another Hadith which says, Man, Cora, Ayat al Kursi.

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Right? whoever, whoever recites AYATUL kursi. Right? So the idea

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is to name the ayah in that case, or

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whoever you say Tamim,

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right, the sort of movement Hamming, then he will be protected

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on that day, from every kind of evil, as has been related by

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material within this hadith and bizarre, and others. And there's

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other sources as well. There's other ways that this has been

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mentioned as well.

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So that's one opinion. And I don't think it's, I don't think there's

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any contradiction between this opinion and the second opinion,

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which could be seen as separately. That

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because a lot of research scholars, they say, No, it's not

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necessarily the surah names, it's actually more the fact that these

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are separate letters that have been produced here. Again, for the

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purpose of the angels of the Quran to say, to the very people that

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the Quran is challenging is that you use the same letters, we're

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using the same letters, look, these are Elif lamb, or are known

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cough, whatever, and you cannot produce something like we've been

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able to produce. So this is actually for that purpose that it

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is to incapacitate them by literally showing them that it's a

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very same letters that you use in your in your alphabet, we use in

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our alphabet, but you still can't do anything like that. Now as I

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mentioned,

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that's very similar those two opinions because you could say the

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names of the names of the singers that have also been used for that

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purpose have to challenge them to shame to show them that these are

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the simple you know, these are simple letters, right? Okay. Now

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the third view is that

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these are actually the names of Allah subhana wa Tada. Like, some

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of them are the names of Allah subhanaw taala, at least some of

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them have been related, right? Meaning when they're done

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together, they represent one of the names of Allah they signify a

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name of Allah subhanaw taala. Both of these views.

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Well, one, they actually this this view is made up of two parts. One

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is that every single letter in there refers to a name of Allah.

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And the other view is that no when you put them together, then they

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become a name one of the names of Allah subhanaw taala. And both of

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these opinions have been mentioned from Abdullayev no ibis, the alone

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he says, early meme means and Allah who asked them, that I am

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Allah, who is most aware of everything I am Allah the

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omniscient one I know everything I am alone knows everything. So

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that's one thing that's related from him. The other one is that

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the other opinion from him is that if la meme or if stands for Allah,

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and the lamp stands for Latif, which is Allah's other name of

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compassionate or subtle, and meme stands for the name Majeed. So,

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Allah lock the phone, Majeed is what Elif lamp stands for.

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Now, because you don't necessarily have this kind of interpretation

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for every single one of them. This is not a very, very strong view.

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But as I said, it is meant it is really to like this, from Abdullah

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Abdullah ambassador, the Allah one then there's another one that's

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received from him, that Elif La Mara, and her meme and noon, they

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refer to a ramen that refer to the Name of Allah, the most

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compassionate and merciful one Rama, and if la Umbra had Amin,

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and known because Elif Lanre has the raw, the her meme has the

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meme, and the heart as well. So is her meme raw man, it's got the two

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letters, and no one has the noon.

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Now, this might sound really completely random, but actually

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they've got proof of this. They substantiate this from one point

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that the Arabs in their poetry would actually sometimes use these

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kinds of abbreviations. This is what you could maybe call acronyms

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or something like that, or abbreviations where there's a

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letter that stands for something we have that today, you know, we

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have we have that today where

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you have British Home Stores became b&h or whatever, right? And

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many other companies, they, they eventually shortened it down to,

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you know, just two letters, right? C and D, or G and F or whatever

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the case is, right? So these actually do that in in the Arabs

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do this. They've got the poetry for example, there's a poem who

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said poetry poem. There's a there's a poet who says, the call

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to Allah piffy for call a cough.

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I told her stop. So she said, cough walk off to cough refers to

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walk off to and walk off to means I've stopped.

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You need to stop doing this. So she said, I stopped by just saying

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walk off to like, like in English would say she said

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S or P, which means stop. Now I know that might not, we might not

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be able to get our heads around that. But that's all convention

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actually. So we'll leave that there. Now among all of them

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actually, they're almost say that the first opinion. The second

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opinion, the first step in a second event is generally what you

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hear from people the first opinion. And as I said, the first

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and second opinion can be combined together to understand this,

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right.

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Right. Now

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there's some other really interesting things that I've

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mentioned here, I'm not going to go into the very radical extreme

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kinds of ideas that come from this in terms of the number game and

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the secrets in numbers and all of that, but there is some very

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straightforward things that you can understand from in sha Allah,

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this will be really really interesting for you. So for

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example, the number of sores right in which which start with Hooroo

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Fatah * the horror of Mahkota adware, these letters begin, right

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where these letters and letters are used to begin the surah with

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is exactly 29 Suris. Okay. 29 Saudis have started with letters.

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And the number of letters in the Arabic language as long as you

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consider Hamza and Elif to, to be separate is also 29. So the number

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of the Arabic alphabet is also 29. And there's 29 Surah of the Quran

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that start with the letters of the alphabet, okay. Now, the other

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thing is that if you were to take all of those names, and if lamium

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a different camera, and count the number of letters, they're

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composed of that make up these, these 29 names, or these 29, these

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29 beginnings, then they've not used 29 letters in them. They've

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only used actually 14 letters out of 29 letters have been used to

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make up these concerns, because remember, a lot of them are

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harming him. And there's many of these Alif Lam ra Alif Lam ra Alif

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Lam Meem Saad. So there's Elif la mean all of them, so you're not

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going to get certain letters in any of them. So that's why only 14

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letters are found across the board that have been used to make these

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29. These 29 names 29 or 29 beginnings rather. And 29 is also

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the number of letters in the Arabic alphabet, as long as you

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consider Hamza and Elif to be two separate letters. Otherwise, it's

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28.

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The other thing is what supports this idea that it could be names

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and so on, is that

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there's the number of letters that are used for these beginnings,

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that either one like noon cough sod, or there's two letters like

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Ha meme, right? Oh, yeah. Seen or Taha? Or there's three letters

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like Alif Lam ra Alif Lam? Meem? Well, there's four letters like

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Alif Lam. Meem sod, or Alif Lam? Meem Ra, or there's five letters

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like gaff her Yeah. Ain sod. Right. So, in Arabic, generally,

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most letter most words are made up, because the made up between

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one to five letters as well. So that kind of shows that this could

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be a name, because you have names that are of one letter to up to

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five letters in all of these, after in all 29 of these, after

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the sort of begin with these words, there's always a discussion

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about the Quran, accepting three sources, there's always a

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discussion in the Quran, there's always a discussion about the

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Quran.

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So that all of that indicates that this seems to be a name of the

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sutras. And I think that will make a bit more sense in sha Allah.

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Also,

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there's a lot of people who have looked into what they would

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consider the secrets of these things, and other various

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connections and numbers and all of that kind of stuff. That's not

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something that we're going to be looking at because the Quran is

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supposed to be an Arabic book, not a numbers book. So if somebody did

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find something, whether that's up to them, but that's not something

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that we take and get excited over, alright, because the main the main

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purpose of this is that the Quran is made up of Arabic letters. So

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that's why if there's something that is relevant to that, that

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makes sense, otherwise everything else we just going to have to

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avoid that we don't have to worry about that too much. Now, I'm

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going to explain to you

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each one of them, for example. There's some other really

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interesting points about this. Right? That the way Allah subhanho

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wa Taala has used Alif Lam raw in this particular surah and Alif

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Laam even that particular surah and sod to begin sort of sod a

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noon to begin Surah noon, it wouldn't have been it wouldn't

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have worked otherwise in terms of the harmony that's created and

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you're wondering what what are we speaking about? So for example, if

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sod well Quran is the vicar was known, well Qurani the vicar it

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wouldn't work, the harmony would not be there anymore. So there's a

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really exclusive harmony in the way it's done. Now you'll find

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this really

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be really interesting. So, for example,

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there's some very specific reasons why these particular letters have

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stopped have been used to those to start those sorts. For example, if

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if law me was put in Alif Lam Ra, or in her meme or in place of

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Tahseen, then it wouldn't work because the harmonies would be

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spoiled. What does that mean? What you generally find is that if the

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surah begins with known, you will find lots of neurons in the Surah.

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If you if it starts with Elif lamb Ra, you'll find that there's lots

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of rods used in the Surah more than usual, almost, right?

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Likewise, you'll find that when it's sort of saw, there's lots of

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sods mentioned in the Surah. So for let's start off with a few

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examples. We you know, this is not exhaustive, but this will give you

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some idea of what we're talking about. So, if you take off,

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right Surah to cough, right? Well, Quran Majeed. Now, the reason why

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they say that calf has been used to start off that surah is because

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there's numerous words with calf that have been used in that entire

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surah. So for example, there is the Quran that's mentioned in

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there, right? There's Hulka, which has a cough at the end, then

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there's constant, the word goal, Karla goal is constantly repeated

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in there, right? There's constant if you if you study that Surah

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you'll actually see it that it's

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especially when they're discussing the dialogue between those people

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who go to Paradise and those people who who are going to go to

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hellfire. There's lots of the word coal is used quite a bit. Then

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there's a discussion in the of the Raqib. There's the discussion in

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the of the sack, sir. A coup Shaheed, so that has coffee in

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there as well. Then there's the concept of el parque fija Hana

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again cough being thrown into the hellfire. Then there's the concept

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of taka dome Bill wide, right? Producing the promise. Then

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there's the discussion of the clean again with a cough. There's

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discussion of the heart in there, right, so Kulp is there. Then

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there's the karoun. That's mentioned in there. There's the 10

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key mana carbon atom P V is mentioned in there. There's the

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shafiqul earth, which means Yamata shokaku. Tasha Coco sorry, Tasha.

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cocola is mentioned. The shock cook what the Chaka Khan. So

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there's the concept of the earth splitting up, there's a cook that

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are referred in there, lots of coughs are in there. Then when you

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go to Surah Yunus, for example, there's a huge discussion.

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Is it flam Ra. So there's lots of rods that are mentioned in the in

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so many different places, because it started off with Edie flam, ra,

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then after that, let's look at solid because you know, the solid

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cough balloon are very interesting, because they're just

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a single letter. So sort of solid. What's really interested in here

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is that suicide seems to refer to a hole so Matt, who so mad, who

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sue Matt, a hole Zoom is essentially a dispute or a

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dialogue or a quarrel or a debate of some sort. That's what you call

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a consumer. So you have numerous who sue mad or dialogues or

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debates that have been related in surah. Assad, for example, you

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have the dialogue or debate between the Prophet sallallahu

00:18:19 --> 00:18:21

alayhi wa salam and the disbelievers. Right, you know,

00:18:21 --> 00:18:25

where Allah subhanaw taala says, for example, you can check this in

00:18:25 --> 00:18:29

verse five, a journal a journal earlier that ala Hawa, did they

00:18:29 --> 00:18:33

make it or actually this is the disbelievers saying that did they

00:18:33 --> 00:18:38

can consider all of the all of our deities or deities to be just one

00:18:38 --> 00:18:42

deity that they make him just one Allah. Right. And then after that,

00:18:42 --> 00:18:44

there's the discussion about the two.

00:18:45 --> 00:18:50

The two people who bring that case and and have a debate or have a

00:18:50 --> 00:18:54

case that is heard in front of though that is on the cusp mean

00:18:54 --> 00:18:57

the highest man, right? That's the then after that there's the hustle

00:18:57 --> 00:19:00

early now, there's the people of hellfire

00:19:01 --> 00:19:05

that are having a dialogue, right, there's within themselves. I mean,

00:19:06 --> 00:19:08

we don't have the time with the ones that bring you all of these

00:19:08 --> 00:19:10

verses, and we read all of them. But you can check this off. So

00:19:10 --> 00:19:14

you'll you'll notice it. Then after that there's the there's the

00:19:14 --> 00:19:18

dialogue between Allah will Allah the higher assembly, then after

00:19:18 --> 00:19:19

that there is the whole

00:19:20 --> 00:19:24

debate or the dialogue between IBLEES regarding other Muslim

00:19:24 --> 00:19:28

status, the whole dialogue, you know, you should prostrate he

00:19:28 --> 00:19:30

didn't prostrate, why should they prostrate, all of that dialogue is

00:19:30 --> 00:19:34

there as well. So, then there is the discussion about him being

00:19:34 --> 00:19:38

becoming rejected and him him being thrown out. So all of that

00:19:38 --> 00:19:42

discussion is in there. And all of those are hosel mat which comes

00:19:42 --> 00:19:46

from sod, right? Then after that if you another really interesting

00:19:46 --> 00:19:49

point is that those sores that start with Alif Lam Meem, which

00:19:50 --> 00:19:52

are the first words for Bacara. Certainly Imran right these start

00:19:52 --> 00:19:58

with cauliflower mean primarily right now. Alif Lam Meem has three

00:19:58 --> 00:20:00

Alif Laam in essentially income

00:20:00 --> 00:20:07

verses three, all three places have the sources and origins of

00:20:07 --> 00:20:12

our letters. So the Arabic letters all come from three places either

00:20:12 --> 00:20:15

from the throat, so you've got six letters that come from the throat,

00:20:15 --> 00:20:18

okay, then you've got many, many that come from the inside of the

00:20:18 --> 00:20:22

mouth, the majority actually intoned and pronounced from the

00:20:22 --> 00:20:26

inside of the mouth. And then the final few are produced from the

00:20:26 --> 00:20:31

lips like the Wow, the for the meme. So now you've got a lift la

00:20:31 --> 00:20:35

meme. Elif represents the throat because with the hums, that comes

00:20:35 --> 00:20:39

from, then you've got the lamb, which comes from the inside of the

00:20:39 --> 00:20:44

mouth, the top L L, L comes from the roof of the mouth. And then

00:20:44 --> 00:20:46

the mean, which comes from the tongue, which sorry, which comes

00:20:46 --> 00:20:49

from the lips, right, which comes from the lips. So all three,

00:20:50 --> 00:20:54

all three are represented here. Now, this is an indication

00:20:54 --> 00:20:56

something and again, this is nothing from the Hadith, or

00:20:56 --> 00:20:58

whatever. But these are just things that scholars have found

00:20:58 --> 00:21:01

that Alif Lam Meem, especially the suitors in which I live Lama

00:21:01 --> 00:21:04

mentioned, you're gonna have all of these really interesting points

00:21:04 --> 00:21:07

that he represents, right from the, from the bottom, it goes all

00:21:07 --> 00:21:12

the way to the outside. So this is an indication from the beginning

00:21:12 --> 00:21:16

to the end from the Genesis to the end, right? The beginning refers

00:21:16 --> 00:21:20

to the beginning of creation. So that's actually you will find

00:21:20 --> 00:21:22

these themes that are mentioned in the series with Alif Lam, you'll

00:21:22 --> 00:21:27

find major themes of number one, beginning of creation, how

00:21:27 --> 00:21:30

creation started, that means story of Adam and Eve Solomon stone, so

00:21:30 --> 00:21:33

on. Then after that, you're going to find discussions in the of the

00:21:33 --> 00:21:37

end, right which is the mind which is the hereafter Jan Janet and

00:21:37 --> 00:21:40

Jahannam, the day of judgment and so on, then you're going to find

00:21:40 --> 00:21:43

also the discussion of the big of the middle, just like the mouth is

00:21:43 --> 00:21:45

in the middle, right the inside of the mouth, the letters come from

00:21:45 --> 00:21:49

the raw represent the lamb represents that. So that is

00:21:49 --> 00:21:52

essentially the halal and haram and the legislations, because

00:21:52 --> 00:21:55

that's the life of this world. We're born, then you spend the

00:21:55 --> 00:21:58

life of this world and then there's the hereafter. So, the

00:21:58 --> 00:22:01

life of this world refers to the way you need to live this life

00:22:01 --> 00:22:05

which is essentially a number of legislations laws, right, the

00:22:05 --> 00:22:10

prohibitions, the commands and so on. So, what you actually find

00:22:10 --> 00:22:14

that every Surah that starts off with Alif Lam Meem you will find

00:22:14 --> 00:22:16

all three of these discussions that will be mentioned in there,

00:22:17 --> 00:22:20

right. Now let us take certain era for example, he got sorted early

00:22:20 --> 00:22:21

Imran you've got sorted.

00:22:22 --> 00:22:27

You've got sorted sorted a lot of it starts with Alif Lam Meem it

00:22:27 --> 00:22:30

starts with RF Lamine but in Surah two Saad now you've got a

00:22:30 --> 00:22:31

discussion sorry.

00:22:33 --> 00:22:36

In sorted out of it actually adds another letter. So you've got a

00:22:36 --> 00:22:40

lift la meme Saad. Kitab and on Zillow illegal fella confy Sadiq

00:22:40 --> 00:22:42

herridge now

00:22:43 --> 00:22:47

why Saad added on to Alif Lam Meem because there's an additional

00:22:47 --> 00:22:50

point that's mentioned that if I'm inside, you've got the story of

00:22:50 --> 00:22:52

Adam and Islam in there as well. Jana, Jana, all of that is

00:22:52 --> 00:22:55

discussed there. But there's an additional aspect that this surah

00:22:55 --> 00:22:59

Now is going to be made up of stories. And that's why it's

00:22:59 --> 00:23:03

Shudehill CASAS so the sod is therefore classes of cases, which

00:23:03 --> 00:23:08

refers to stories and accounts, the story of other Muslim is, is

00:23:08 --> 00:23:11

mentioned in that and then the story of number of the other

00:23:11 --> 00:23:15

prophets are mentioned in there as well. And that's why Allah

00:23:15 --> 00:23:19

subhanaw taala also says in their further inverse to Elif, lamina,

00:23:19 --> 00:23:22

Misaki dominants illegal fella. Yeah, couldn't be sadhika

00:23:22 --> 00:23:27

highridge. Right, follow your confy Saudi coverage that they

00:23:27 --> 00:23:31

should they should remain in your chest, they should not remain in

00:23:31 --> 00:23:35

your chest, any kind of issue. Okay. And

00:23:36 --> 00:23:41

some have said that Alif Lam. Meem sod is actually it means, you

00:23:41 --> 00:23:45

know, remember I told you at the beginning, that all of these

00:23:46 --> 00:23:50

also could be indications towards something so that's why some other

00:23:50 --> 00:23:53

might have said that if la meme site actually IS LM nasura lega

00:23:53 --> 00:23:57

sada rock, because when you carry on with that, so if lamium Salt

00:23:57 --> 00:24:01

Kitab anon Zilla ileka This is a book that has been revealed to you

00:24:01 --> 00:24:06

so that there remains no problem or issue or kind of turbulence in

00:24:06 --> 00:24:10

your heart. So alumna, Shakalaka Sodre. Did we not expand your

00:24:10 --> 00:24:14

* for you? So it's the same kind of idea I live alongside is

00:24:14 --> 00:24:17

very, very relevant to photography, South Africa, which

00:24:18 --> 00:24:21

then after that, if we move on to sort of run where it's actually

00:24:21 --> 00:24:25

Elif Lam Meem Ra. So you've got Eddie Fleming, but then you've got

00:24:25 --> 00:24:30

ra as well. Now there is a sort of rod which essentially refers to

00:24:30 --> 00:24:35

the right Angel. That means the angel that produces the thunder,

00:24:35 --> 00:24:37

right the lightning and the thunder discussion is in the

00:24:37 --> 00:24:42

right. And then Allah subhanaw taala says, the concept of Rafa

00:24:42 --> 00:24:46

Osama what is mentioned Roth Osawa, the raising of course, this

00:24:46 --> 00:24:48

is all to do with Arabic. So if you don't understand Arabic, you

00:24:48 --> 00:24:50

know, you'll have some trouble understanding this, but it's all

00:24:50 --> 00:24:54

Arabic words here, the heavens that raising of the heavens is

00:24:54 --> 00:24:56

there as well. Then after that, you've got the discussion of the

00:24:56 --> 00:24:59

riot, the book, right so the lightning and the

00:25:00 --> 00:25:02

The Thunder is mentioned in there as well, and all of that, you

00:25:02 --> 00:25:04

know, you've got the rods in there. So that's why I leave la

00:25:04 --> 00:25:07

mineral is, again, these are speculative ideas, but they're

00:25:07 --> 00:25:11

very interesting ideas and they seem to have harmony and seem to

00:25:11 --> 00:25:13

make some sense. But again, I don't think it's the province that

00:25:13 --> 00:25:17

allows them who said this right. Now, if we move on,

00:25:18 --> 00:25:23

I earlier eluded that nearly every single one of those 29 students

00:25:23 --> 00:25:27

that start with those those letters, they always follow up the

00:25:27 --> 00:25:31

next verse, And I clarified this in all of those tours last year in

00:25:31 --> 00:25:35

my Jews by Jews, tafsir, right. So you can check it in there. But

00:25:35 --> 00:25:38

I'll just quickly go through here. There's only three in which this

00:25:38 --> 00:25:41

not mentioned, but even in there in many of them, it's actually

00:25:41 --> 00:25:46

something related, but in all of them otherwise, there's a

00:25:46 --> 00:25:50

discussion of the Quran so for example, let's see, I left a meme

00:25:50 --> 00:25:54

that Ecole kita Bula or a Buffy that Surah to Bukhara that that is

00:25:54 --> 00:25:57

a requirement. That is the book. Then after we've got sorted out

00:25:57 --> 00:26:01

the Emraan necessarily our legal Kitab right. He is the one who

00:26:01 --> 00:26:04

revealed the book to you. Then after that you go to a lot of

00:26:04 --> 00:26:08

Kitab ons Alif Lam Meem salt Kitab goon Zilla indica This is a book

00:26:08 --> 00:26:12

which has been revealed to you so the unis and Islam raw Tilka

00:26:12 --> 00:26:15

Turkey tab, these are the verses of the book. Then after that if

00:26:15 --> 00:26:20

you look at surah Taha is Takahama article Quran analytische CA We

00:26:20 --> 00:26:24

have revealed this Quran to you so that you do not become wretched or

00:26:24 --> 00:26:26

the so that you know we did not reveal the Quran to you so that

00:26:26 --> 00:26:30

you become wretched or something like that. Then you've got sort of

00:26:30 --> 00:26:35

sharara da seen me Tilka is to look it up. These are the verses

00:26:35 --> 00:26:38

of the book again. Then you've got your scene. Well, Quran Al Hakim,

00:26:38 --> 00:26:41

I mean that's self explanatory. Then you've got solid solid well

00:26:41 --> 00:26:46

Quran is Zichen the Quran which is the one full of reminders, then

00:26:46 --> 00:26:50

you've got Hermes, sort of the raffir ha meme turns zero Kitab

00:26:51 --> 00:26:56

the revelation of the Book, then you've got Surah Cough, cough

00:26:56 --> 00:27:00

Well, Quran again, right? The Quran has mentioned except three

00:27:00 --> 00:27:04

sores, that is sorbitol and kibbutz. Surah to room that's Alif

00:27:04 --> 00:27:09

Lam Meem worry about your room movie of the welcome back the

00:27:09 --> 00:27:13

hoarder be himself with a bone. That's about a miracle. I think

00:27:13 --> 00:27:14

the reason why it's not necessarily mentioned in there is

00:27:14 --> 00:27:17

because in a few years, it was going to become very clear the

00:27:17 --> 00:27:20

prophecy of this Quran was going to be very clear because it's a

00:27:20 --> 00:27:24

prophecy about the Romans becoming conquered at this point are

00:27:24 --> 00:27:27

dominated rather. And then after that, they're going to be the ones

00:27:27 --> 00:27:31

who will dominate later on and that actually in a few years, that

00:27:31 --> 00:27:34

is exactly what happened. And then you've got noon. Now in noon,

00:27:34 --> 00:27:38

you've got noon, well call me Mama your stone, you've actually got to

00:27:38 --> 00:27:41

mention of the pen. So there's something relevant there. But it

00:27:41 --> 00:27:44

does not mention the Quran directly. But obviously, that's

00:27:44 --> 00:27:46

related. So it's only three sources where there's no

00:27:46 --> 00:27:49

discussion of the Quran, like directly immediately after is in

00:27:49 --> 00:27:52

the all the other ones. There's a discussion of the Quran after it.

00:27:53 --> 00:27:56

So that's a really another interesting point. Now, I know all

00:27:56 --> 00:27:59

of this is getting into kind of these more deeper, interesting

00:27:59 --> 00:28:04

aspects. Right, which I think what it does for you is that I think

00:28:04 --> 00:28:07

what it does for me is that it just shows me the harmony, the

00:28:07 --> 00:28:11

beauty, parts of the inimitable nature of the Quran that it's been

00:28:11 --> 00:28:14

produced with all of these factors, right? Despite the fact

00:28:14 --> 00:28:17

that it came over 23 years, when you put it together, it still

00:28:17 --> 00:28:21

makes perfect sense. It still has harmony, it has harmony, in

00:28:21 --> 00:28:25

wording in sound, and everything else. And it's interesting stuff.

00:28:25 --> 00:28:27

That's mainly what it is.

00:28:28 --> 00:28:34

Now, we've got that most of the discussion has been done regarded

00:28:34 --> 00:28:39

regarding this. And I don't think we need to

00:28:41 --> 00:28:46

go to mention a few other points, I think that are related. So I

00:28:46 --> 00:28:50

think what I'm going to end up by saying is that all of that proves

00:28:50 --> 00:28:54

that it looks like a diff la meme, cough sod and all of these are the

00:28:54 --> 00:28:57

names of the tourists and I think we can be satisfied with that it's

00:28:57 --> 00:29:01

related from the great diabetes and successor, Al Hassan Al

00:29:01 --> 00:29:05

bacillary or the ALLAH and he said that summit to solidify your call,

00:29:05 --> 00:29:09

I saw my you know earlier predecessor saying in the smell of

00:29:09 --> 00:29:13

sewer, or Malfatti. Haha, that all of these words these 29 that we

00:29:13 --> 00:29:16

have, they are the names of the servers and they are the keys to

00:29:16 --> 00:29:19

the surah. Okay, that's what he says. And what we'll do is we'll

00:29:19 --> 00:29:24

leave that discussion there. Now I'm going to discuss with since we

00:29:24 --> 00:29:27

have some time left, I want to discuss something that is leftover

00:29:27 --> 00:29:29

from yesterday we discussed yesterday,

00:29:30 --> 00:29:34

the beginnings of the surah how they all start off with some

00:29:34 --> 00:29:38

really skillful beautiful, impactful bold statements, which

00:29:38 --> 00:29:42

also indicates towards the meaning, we discussed the endings

00:29:42 --> 00:29:45

of the surah as well, right, but we discussed them separately that

00:29:45 --> 00:29:49

endings are, you know, they end really in a concluding kind of way

00:29:49 --> 00:29:52

with a message with an advice or whatever and we spoke about the

00:29:52 --> 00:29:56

beginnings. Now what I want to try to explore today briefly, right is

00:29:57 --> 00:29:59

the harmony between the beginning and end

00:30:00 --> 00:30:04

The harmony between the beginning and end. And maybe if we get some

00:30:04 --> 00:30:07

time, we want to discuss the harmony between the endings of the

00:30:07 --> 00:30:11

previous surah and the beginning of the next surah. So what is the

00:30:11 --> 00:30:15

sort of itself how the beginning and end, you know, is related,

00:30:15 --> 00:30:18

even though there's so much discussion in between, which goes

00:30:18 --> 00:30:23

to show that the sewers were as a whole, right? They were designed

00:30:23 --> 00:30:26

as a whole by Allah subhanaw taala, obviously, right? So that

00:30:26 --> 00:30:29

that means the beginning and end are in harmony. So he doesn't

00:30:29 --> 00:30:32

start off with something and then end to do something else. But

00:30:32 --> 00:30:35

there's actually a discussion between them. So let's look at

00:30:35 --> 00:30:35

that.

00:30:37 --> 00:30:39

There's actually scholars who worked very hard on this, there's

00:30:39 --> 00:30:42

full books on this. There's some tough seas that focus on this

00:30:42 --> 00:30:49

directly. So for example, Imam so UT, he's got a small book on the

00:30:49 --> 00:30:52

subject called Murase dual metallic feet and so Bill Makati

00:30:53 --> 00:30:58

Well, metallic, right, so kind of interesting name. And, for

00:30:58 --> 00:30:59

example,

00:31:00 --> 00:31:03

then you've got by other scholars like such as,

00:31:05 --> 00:31:07

actually, I'll talk about that later. Now, let's look at some

00:31:07 --> 00:31:10

examples of this. If you look at sort of two classes, for example,

00:31:10 --> 00:31:12

and we're not going to go through all these are just some examples,

00:31:13 --> 00:31:16

right? If you look at sort of two classes, it starts off with a

00:31:16 --> 00:31:21

discussion about Musa alayhis. Salam, right, and him being

00:31:21 --> 00:31:26

assisted. And then Musa Ali salaam says in verse 17 of that, right?

00:31:26 --> 00:31:29

From the beginning, you know, you get you get you get to verse 17,

00:31:29 --> 00:31:31

when the whole discussion is about Musa alayhis salam and then he

00:31:31 --> 00:31:35

says, Falun Gong over here a little more journeyman. So what

00:31:35 --> 00:31:37

happens with Mousavi Salam, you know, his birth and everything,

00:31:37 --> 00:31:41

and then after that, he beats that person up and then after that, he

00:31:41 --> 00:31:45

says, I'm never going to be an assistant to anybody who's a you

00:31:45 --> 00:31:50

know, who's a wrongdoer. Now, after he leaves, he leaves town he

00:31:50 --> 00:31:53

goes to Meridian and everything like that. Now, what then happens

00:31:53 --> 00:31:57

is that the end of the surah is actually discussing

00:31:59 --> 00:32:02

today about the Prophet sallallahu alayhi wa sallam that you should

00:32:02 --> 00:32:06

not be further fella you know fella takuna novel here on little

00:32:06 --> 00:32:10

caffeine in that you should not be an assistant or a supporter of the

00:32:10 --> 00:32:14

disbelievers. So in the beginning, you've got Musa Allison saying he

00:32:14 --> 00:32:18

will not support wrongdoers, and at the end, it's the Prophet also

00:32:18 --> 00:32:21

been told that you should not support the disbelievers either.

00:32:21 --> 00:32:24

Not that he was going to do that. And also the Prophet sallallahu

00:32:24 --> 00:32:28

alayhi wa sallam is then similarly to the way that Musa is now had to

00:32:28 --> 00:32:32

leave the town and city and then he came back. Likewise at the end,

00:32:32 --> 00:32:35

it's a discussion about the Prophet sallallahu Sallam being

00:32:35 --> 00:32:41

consoled for having to have left and have escaped Mocambo Rama and

00:32:41 --> 00:32:45

then giving him a promise that he will be coming back. So there's a

00:32:45 --> 00:32:48

complete harmony that moosari Some stories and promises some story

00:32:48 --> 00:32:51

and the relevant points that they're right. That's why

00:32:52 --> 00:32:57

Allah says in in verse seven as well in raw do who Leakey which

00:32:57 --> 00:33:01

are illuminated more serene, that's another way Allah subhanaw

00:33:01 --> 00:33:04

taala tells Musa Allison's mother that don't worry, we're going to

00:33:04 --> 00:33:07

return your baby to you. Right we're going to return your baby to

00:33:07 --> 00:33:11

you so you can see the harmony in that as well. These are very

00:33:11 --> 00:33:17

subtle points thereafter that you've got an regarding called a

00:33:17 --> 00:33:21

fella helmet. Winona Lavina Humphrey salata him Heishi own in

00:33:21 --> 00:33:24

that Surah right Imams is a machete says about this

00:33:26 --> 00:33:31

Imams the machete says about this that it starts off with God if

00:33:31 --> 00:33:35

Lucha Mia known Allah Nina homefree Salah to him harsh your

00:33:35 --> 00:33:40

own, right Surah tell mommy noon, that the believers are successful

00:33:40 --> 00:33:44

for sure the believers are very successful. And right at the end.

00:33:45 --> 00:33:50

The discussion is the last verse 117 is in Nichola euphony who look

00:33:50 --> 00:33:53

for your own, that the disbelievers will never be

00:33:53 --> 00:33:56

successful. So again, there's harmony between the beginning and

00:33:56 --> 00:34:00

the end, both about success one is believers are successful. The

00:34:00 --> 00:34:04

other one is that the disbelievers will not be successful thereafter

00:34:04 --> 00:34:07

that it's mentioned that was mentioned by some actually he

00:34:07 --> 00:34:11

brought that up Imam Kimani he mentioned in his Agia him that

00:34:12 --> 00:34:17

in soil to sod, soil to sod. It starts off with a discussion of

00:34:17 --> 00:34:21

IVIG or solid well Qurani the victim and he ends with in Hua

00:34:22 --> 00:34:26

Illa. The crew will either mean that this is

00:34:30 --> 00:34:35

a reminder for all the worlds so starts with the concept of liquor.

00:34:35 --> 00:34:39

And it ends with the concept of liquor as well. Likewise similar

00:34:39 --> 00:34:42

to noon, it starts with well it doesn't start with it but it's one

00:34:42 --> 00:34:46

of the starting verses noon Welcome to my restaurant man and

00:34:46 --> 00:34:51

debonair Matthew Rob Baker, be Majnoon This is verse two. You are

00:34:51 --> 00:34:55

not insane, right by the bounty of your Lord and the gift of your

00:34:55 --> 00:34:59

Lord you are and the favours of your Lord you are not insane and

00:34:59 --> 00:35:00

how does it end it

00:35:00 --> 00:35:05

In verse 51, in Nicola Mazoon, they say you are in luck in sorry,

00:35:05 --> 00:35:07

in the hula machine, he is

00:35:08 --> 00:35:12

insane, talking about somebody else, one of the enemies. So

00:35:12 --> 00:35:16

again, the concept of machine will begin, and it ends again with

00:35:16 --> 00:35:17

regarding the insane person.

00:35:19 --> 00:35:23

Now, let's that was these were just some some examples just to

00:35:23 --> 00:35:26

get you to start looking at these things for yourself insha Allah

00:35:26 --> 00:35:29

when you start, you know, in your discovery in your reading of the

00:35:29 --> 00:35:32

Quran, you're pondering over the Quran. And if you find some really

00:35:32 --> 00:35:34

interesting ones, you know, you can let us know as well. Now,

00:35:34 --> 00:35:37

let's quickly just give you an idea in the last five, six minutes

00:35:37 --> 00:35:40

that we have about the endings of the previous surah and the

00:35:40 --> 00:35:43

beginning of the lecture, how even that's linked, even though the

00:35:43 --> 00:35:45

source could have come down at different times. Yes, some sources

00:35:45 --> 00:35:49

did come down together like Cloud, Google, and cloud Robin as they

00:35:49 --> 00:35:54

came down together with that order, okay. They were revealed as

00:35:54 --> 00:35:57

a pair, how for to remove the magic from the Prophet salallahu

00:35:57 --> 00:35:59

Alaihe Salam, but many other students were not revealed

00:35:59 --> 00:36:04

together. For example, Senator dakara, you know, sort of if Cara

00:36:04 --> 00:36:08

was not revealed with was revealed very the next year after I was

00:36:08 --> 00:36:11

sort of terminated, but they're not together in the Quran, they're

00:36:11 --> 00:36:12

not put together. So

00:36:14 --> 00:36:17

let us look at some of the interesting things because

00:36:17 --> 00:36:20

remember, we discussed already in one of our earlier sessions, that

00:36:20 --> 00:36:23

the orders of the surah in the Quran are from Allah subhanaw

00:36:23 --> 00:36:26

taala, as well they from the Prophet sallallahu alayhi wa

00:36:26 --> 00:36:31

sallam as instructed from him. So you've got certain feel a little

00:36:31 --> 00:36:35

rocky for Florida rabuka The US Hi, Bill feel it says *

00:36:35 --> 00:36:39

homecare, OSFI makhoul Allah subhanho wa Taala destroyed the

00:36:39 --> 00:36:46

Abraha and elephant, the elephant army and so on, and basically made

00:36:46 --> 00:36:51

them turn them into this. And then after that, the next tour is Li la

00:36:51 --> 00:36:54

Quraysh which actually, which actually I mentioned yesterday,

00:36:54 --> 00:36:57

starting off with a reasoning, right because of the chorus. Now,

00:36:57 --> 00:37:02

this is referring to the Quraysh relevance is the discussion of the

00:37:02 --> 00:37:05

correlation with that as well. There after that, let's look at a

00:37:05 --> 00:37:06

few others.

00:37:07 --> 00:37:10

kovash Kobashi refer in his Tafseer of certain money that he

00:37:10 --> 00:37:15

says that when certain Nissa right, ends by

00:37:17 --> 00:37:21

commanding that people should believe in the Oneness of Allah

00:37:21 --> 00:37:26

subhanaw taala. And they should be justice between the servants that

00:37:26 --> 00:37:29

then in the first verse of the next Surah, which is

00:37:31 --> 00:37:31

Surah

00:37:32 --> 00:37:37

Surah to an arm, which historical record as well, it's also a

00:37:37 --> 00:37:42

cultural record. Yah, yah, Latina, Manu O for Bill record, the

00:37:42 --> 00:37:45

previous sort of says that you need to focus on the Oneness of

00:37:45 --> 00:37:48

Allah, and you need to make sure that there is justice between the

00:37:48 --> 00:37:51

servants. So now the next verse starts off with old people who

00:37:51 --> 00:37:55

believe, fulfill your covenants, fulfill your covenants.

00:37:58 --> 00:38:04

That's why if you really focus and ponder over the endings of the

00:38:04 --> 00:38:08

service, you will then you ponder over the next hoorah, you will

00:38:08 --> 00:38:11

notice that there's always a harmony, but in some cases, you

00:38:11 --> 00:38:16

can't see it. It's very subtle, you won't see it immediately. You

00:38:16 --> 00:38:19

know, it's quite subtle, right? And in some it's actually very,

00:38:19 --> 00:38:21

very clear. For example.

00:38:22 --> 00:38:28

Surah Al Anam begins with Al Hampt. Right. Al Hamdulillah. He

00:38:28 --> 00:38:30

led the hull of a summer where they will order geradezu Matthew

00:38:30 --> 00:38:33

or Northen Molina CAFO, there'll be me I don't want that the

00:38:33 --> 00:38:36

hollowcore coming to in the Mikado agenda, that sort of will and I'm

00:38:36 --> 00:38:42

beginning with a praise. And it's perfect, because the previous

00:38:42 --> 00:38:47

Suraj is sort of Magadha that ends with a discussion of

00:38:48 --> 00:38:54

the Day of Judgment. And this is the verse it says, the last verse

00:38:54 --> 00:38:58

is called Allah Who are the second philosophers called Allah who have

00:38:58 --> 00:39:02

a yo yo young fellside the Athena see the CO whom Allah whom Jana

00:39:02 --> 00:39:07

daughter Jerimiah attack the hill and her Holly Dean afinia Radi

00:39:07 --> 00:39:12

Allahu Anhu Mara Duan, vertical Fosun, Alim Lila, HemoCue Sama,

00:39:12 --> 00:39:16

where it will all do Murphy in our who are the coalition in comedy.

00:39:18 --> 00:39:21

Now there's a praise of Allah subhanaw taala that ends with for

00:39:21 --> 00:39:23

Allah subhanho wa Taala is the dominion of the heavens on earth

00:39:23 --> 00:39:26

and everything that is in there and he has ability of everything.

00:39:26 --> 00:39:30

And now the next verse, which is the first verse of Surah, Allah

00:39:30 --> 00:39:34

Naomi's all praises to Allah Who created the heavens and earth

00:39:34 --> 00:39:38

Alhamdulillah Hilary, halacha sama where it will out. So the first,

00:39:38 --> 00:39:42

the ending of the, of Surah, to the ending of certain mighty that

00:39:42 --> 00:39:42

was,

00:39:44 --> 00:39:47

for Allah belongs the dominion of the heavens and earth. And now

00:39:47 --> 00:39:50

this surah starts with Alhamdulillah he levy Hala

00:39:50 --> 00:39:53

customer was the one who created the heavens and earth. So you can

00:39:53 --> 00:39:58

see that as well. Just like that. You've got if you look at sort of

00:39:58 --> 00:40:00

the Zoomer you'll see that as well. We're cool the bay

00:40:00 --> 00:40:03

In a humble Hawk, Joaquin Al hamdu, Lillahi Rabbil Alameen

00:40:04 --> 00:40:08

every all a matter will be decided between them with absolute truth

00:40:08 --> 00:40:10

and then it will be said all praises to Allah, the Lord of the

00:40:10 --> 00:40:14

worlds and then you've got sort of Surah to Fatima. We start with Al

00:40:14 --> 00:40:18

Hamdulillah again, right so all praises to Allah and the ending of

00:40:18 --> 00:40:21

the previous one was Al hamdu Lillahi Rabbil Alameen

00:40:28 --> 00:40:31

the most interesting one I would say which is obvious is Psalter

00:40:31 --> 00:40:36

fatty and salty Bacara. So sorbitol Fatiha right ends with

00:40:41 --> 00:40:44

well, it doesn't end but yeah, it ends with the Da da da Serato Mr.

00:40:44 --> 00:40:46

Hakim Sirata Latina and I'm Daddy him.

00:40:48 --> 00:40:51

Louisville Moldoveanu Humana Don and so take us to the straight

00:40:51 --> 00:40:54

path keep us on the straight path guide us upon the straight path.

00:40:54 --> 00:40:58

Then Allah subhanaw taala begins sort of Bacara le meme that eagle

00:40:58 --> 00:41:03

kita without a Buffy who did a little more talking and if meme

00:41:03 --> 00:41:07

that is the book, there's no doubt in it. It is a guidance for the

00:41:07 --> 00:41:12

righteous ones. So we're asking for righteous we're asking for

00:41:12 --> 00:41:15

guidance to the straight path. And now this is talking about that

00:41:15 --> 00:41:19

guidance that it's all in the Quran. So then sorbitol Bacara

00:41:19 --> 00:41:23

begins with that then after that, just some few random ones Surah co

00:41:23 --> 00:41:27

author in Dinah Cal co author we've given you abundant right co

00:41:27 --> 00:41:30

author can also refer to abundance it doesn't have to refer to just

00:41:30 --> 00:41:35

the the water reservoir but you can refer to abundance. Now the

00:41:35 --> 00:41:38

ending of the previous surah was regarding

00:41:40 --> 00:41:40

four things

00:41:43 --> 00:41:48

Why is our eight allele you can see will be deemed further radical

00:41:48 --> 00:41:52

at the earlier team what I hope to allow time in miskeen for you to

00:41:52 --> 00:41:55

learn more Selena Latina home and Salah team Sir Who and Olivia whom

00:41:55 --> 00:41:58

your own way of narrowing and Marilyn there are four things that

00:41:58 --> 00:42:02

were you can say condemned in the previous Surah insert Marilyn

00:42:02 --> 00:42:06

right? Number one is brutal and miserliness number two is laziness

00:42:06 --> 00:42:11

and abandonment of prayer. Number three was having no sincerity and

00:42:11 --> 00:42:15

doing things for ostentatious and show right your own. And number

00:42:15 --> 00:42:19

four it was them preventing zakat not giving. So that's why if you

00:42:19 --> 00:42:23

look at now sort of subtle coauthor after it. It's a response

00:42:23 --> 00:42:27

to all of those three, Allah says in Altona, Kolkata I have given

00:42:27 --> 00:42:32

you Alcocer which means abundance. Now that is obviously a hireal

00:42:32 --> 00:42:36

katheer abundant good that obviously goes against the concept

00:42:36 --> 00:42:40

of miserliness. Then Allah subhanaw taala says in the in

00:42:40 --> 00:42:45

Altona, Kolkata, fussily. So pray that goes against the whole

00:42:45 --> 00:42:49

abandonment of the prayer discussed before. And then it

00:42:49 --> 00:42:55

says, For so lady, Rob bigger Lee Rob bigger, pray for your Lord. So

00:42:55 --> 00:42:58

have a glass and sincerity for your Lord not for anybody else

00:42:58 --> 00:43:01

that goes against the concept of ostentation, and that remedies

00:43:01 --> 00:43:05

that and the last point is one home and sacrifice and then you

00:43:05 --> 00:43:09

know, in your sacrifice you you do sacrifice and then you give out to

00:43:09 --> 00:43:12

others as well. That's the opposite of those who don't give

00:43:12 --> 00:43:15

zakat. So you can see the harmony between those two sources as well.

00:43:16 --> 00:43:19

Allah Allah there's so much of this discussion but I think we are

00:43:19 --> 00:43:24

going to have to stop here because our time is up, but Masha Allah,

00:43:24 --> 00:43:29

Allah have discussed this in great detail. And may Allah subhanaw

00:43:29 --> 00:43:32

taala allow us to see this for ourselves as well when we read the

00:43:32 --> 00:43:36

Quran and we start just being amazed by it so that we can read

00:43:36 --> 00:43:40

it more and we can make it the book of choice for us. That when

00:43:40 --> 00:43:43

we need to read something when we need to get away from the world,

00:43:43 --> 00:43:47

when we need to distract ourselves from the mundane activities of

00:43:47 --> 00:43:51

this life, that it will be the Quran and the Quran has it all and

00:43:51 --> 00:43:55

I'm hoping that inshallah these sessions are helping the

00:43:55 --> 00:43:59

understanding of enriching our understanding of the Quran so that

00:43:59 --> 00:44:01

we can make it a book of our choice book of choice for us and

00:44:01 --> 00:44:05

thus save ourselves both in this world and in the hereafter. Desert

00:44:05 --> 00:44:07

Allah here may Allah subhanho wa Taala bless you all as Salaam

00:44:07 --> 00:44:12

Alaikum Warahmatullahi Wabarakatuh Jazak Allah here for listening May

00:44:12 --> 00:44:17

Allah subhanaw taala bless you and if you're finding this useful, you

00:44:17 --> 00:44:17

know

00:44:19 --> 00:44:23

as they say to that like button and subscribe button and forwarded

00:44:23 --> 00:44:26

on to others, just like Allah here and as Salaam Alaikum

00:44:26 --> 00:44:28

Warahmatullahi Wabarakatuh

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