Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 15 Amazing Sura Opening & Endings

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The Quran is effective in creating effective speech and provides insight into the surah's themes. The title is not complete and is used to describe qualities and actions. The transcript describes various news stories and events occurring in the world, including the importance of effective communication during openings, the use of title tags in the Quran, and the sharia and sharia. The importance of understanding the ultimate and the sharia is emphasized, as well as the potential benefits of listening to a study.
AI: Transcript ©
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Salam Alaikum Warahmatullahi Wabarakatuh Jazak Allah here and

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welcome back to 15th the 15th lesson of our course on the

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Illumina Quran the sciences of the Quran. So inshallah we start off

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with some Quran are all the will him in a shape on Raji me

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Bismillah al Rahman al Rahim call the F la Hello me noona Lavina

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whom de sala de him ha Shira own well levena Who Manila way more

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you don't? Well levena Homeless Zakka DE FARIA Loon, well Lavina

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homely for Raji him haffi Luna

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as well as you him Oh ma'am Anika. Amen. Oh home for in Omaha you

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Romelu mean? Furminator Hall wat or Liga? Eco Humala, Dune, well

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levena homely Amana Timor the Murrah rune Well, Lavina Hamada

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sada de him you have you who own

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eco Holman Noir is when a lady in Arizona for those whom fee ha ha

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the dune so the Kelowna Aleem Alhamdulillah wa Salatu was Salam

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ala so you didn't mousseline while the he was so happy about it was

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seldom at the Sleeman Kathira on Eli Yomi Dean and bird today is a

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very interesting discussion that I personally found very interesting.

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And this is that how the Quran the Quran and the way the various

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different sutras begin, is there anything unique about that, in

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fact, not just the scholars, but how the Quran begins with certain

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Fatiha and then the beginning of each surah and then the ending of

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it surah is there anything special about that? Now everything about

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the Quran is special. So the scholars have looked at that as

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well. The call is in Arabic You call this the flower, the flower

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to soar, the flower to flower, it refers to certain Fatiha sorry,

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flower, it refers to the beginnings of sewers, okay, for

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what it refers to the beginning of sewers. And

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what we're going to discuss is hustle if data Hill kalam the

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concept of excellent beginnings. So in all kinds of literature in

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all kinds of writing, there is this attempt, you know, for

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successful writing, good writing beautiful writing, there is always

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in good writing, there's generally

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a, an effort to try to produce the best type of writing to produce a

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writing that is impactful. That is that provides a good intro

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introduction that is attractive, that will keep the reader engaged.

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That's the idea. So you call that person if theta Hill color if

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theta Hill Kalam and that is all part of effective speech. So what

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you want to do is when you start speaking, or when you want to

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start writing, then you start off with a bang, you start off with

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something that's going to keep the attention of the people, does the

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Quran do that or not. And the reason why this is important is

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because the first thing that's going to get to the ear or the eye

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of a person who's reading or listening is obviously the

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beginning. So the beginning has to be impactful. And clearly the

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Quran which is supposed to be extremely effective speech, in

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fact, the most effective speech, probably known to man known to

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man, that obviously what it does is that it provides very, very

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effective beginnings. So the Quran does provide very, very effective

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beginnings. And in terms of that,

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it's so the, the whole point of it is to engage the whole point of

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the Quran is to engage the people to ask them questions and to get

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them to think and so on. So the orlimar of Bulava dilemma of

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rhetoric, the rhythm of rhetoric and effective speech and so on the

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scholars of that subject the experts in this subjects of this

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skill, they talk about the Quran definitely having that and what

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we're going to look at is just some of the ways that Allah

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subhanaw taala begins the service. And while we look at that, while

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we look at that, we're also going to be looking at the hood of mocha

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Tara, I think it was yesterday, where we discussed some of the

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hood of mocha Tadalafil ah memes and Elif Lam Ross, what's their

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purpose, I gave you some brief understanding of them today. We'll

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look at that a bit more. Some of the other views about that because

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that is obviously part of the beginning of a surah. You know,

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the surah is that's what they begin with the calf and then on

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the side, they begin with that. So that all comes under this this

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discussion of the surah openings, right? So that's what we're going

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to be talking about today. The Surah openings and what is so

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special about the way the surah is open up in the Quran.

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There's a concept in Arabic called brothel is the halal is the halal

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refers to looking for the moon looking for an opening looking for

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the beginning of the new month is the halal that's where the word

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come from is

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Say hello and looking for the moon. In this case Bara means

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skillful, elegant, beautiful, amazing. So but our title is The

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Hillard means the skillful opening. So they've actually got a

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term for this in Arabic literature called the skillful opening.

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Whenever you start a story, start with a bang, you know, start with

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effect. So the skillful opening an introduction, not just a skillful

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opening, it's not fake, it should not be fake, it should not be just

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something to capture somebody. And then when they actually carry on

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reading, it's an anticlimax. That's not the purpose of a

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skillful opening, the purpose of the skillful opening is that it

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also provides an introduction, right, it's an introduction, which

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also includes an allusion to the main theme of the surah the main

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theme of the work that you're doing, it's, it provides an

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illusion as a signification a kind of indication towards what the

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theme of the entire piece of work that you're doing is going to be.

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And that's exactly what the Quran does, in a very, very beautiful

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way. Now, this is such a vast subject, that there are many many

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scholars who have actually

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discussed this and debated this and you know, done a lot of work

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on this right there's lots of books on this subject on the

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beautiful openings of the sewers. There's lots of books on this

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subject. And for example, if we just take a quick survey of the

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sewers you'll find that many of them they start off with

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Alhamdulillah meaning Hand of Allah praise of Allah then there's

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others which start from the SP right Subhan Allah these are the

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Musa then we've got a number of others quite a few that start off

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right think about it that start off with oaths of worship see what

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the ha ha Well, Lady either Yoshida right what do ha there's

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just so many well idea dub ha, well, more Salah your OLFA. Many

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of those were the words were at the beginning, which is the word

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use for an oath by you know, the morning by the by the night. This

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is so many starts with an oath, an oath is there for emphasis, right

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so when you start off something with an oath that Allah he this is

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where it's going to be. You can see how you're emphasizing

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something and you're creating a major emphasis. Then after that,

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there are some others we start off with an address to someone a call

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to someone here are you hold my breath here? Oh, wrapped up. Oh,

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one who is wrapped up? Yeah, uh, you hold Muslim mil? Right? Yeah,

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uh, you're Latina. And oh, people who believe you have nurse? Oh,

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people in general. Right. So that's Nida. You call that in

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Arabic. Then there's others that start off with a command. Right?

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There's some sort of further command. I'll give you examples of

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all of these. Then there's others that start off with a,

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a,

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what you would call a,

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a noun, a sentence,

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a full sentence of just an informative sentence. And then

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there's others which start off with the whole food diet G, which

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means the Elif la mean, the whole of Macatawa essentially, starts

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off with just letters. And then there's actually some that starts

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off with

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conditions. And then a consequence, like if this when

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this and then there's some which actually started with just pure

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questions. Hello, Insanity Hino minute, daddy Lim, you can check

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them with Cora. There's others that start off with a dua or a

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curse for that matter. And then there's others that start off with

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a reason. So inshallah we'll look at some of those in sha Allah.

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Now.

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Yeah, let's look at some of those first before we move into the

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horror of Taiji, or the horror of mottaret Horovod dajia.

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Essentially, the names of the letters of the Arabic alphabet.

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That's what you call holdover. Taiji Alif, bad data, who, who

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wrote the Hedgy, they call Macatawa. Because they just

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disparate separate letters. That's why they call that now.

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Let's start off with the way the Quran begins as soon as an ends a

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surah. Then we move on to the LF law memes and those. So there are

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a number of scholars have actually written books on this subject. For

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example, ignore obey,

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ignore obey and SBIRT. He's got a book called Al Hawa. 07 v SRL, 40.

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This is really interesting. The these are thoughts on the secrets

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of the openings of the Quran, the openings of the sutras, right. So

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Imams to UT he takes this discussion and he says, Well, I'm

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going to do is, I will

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tell you that Allah subhanho wa Taala starts of the sutras with

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approximately 10 different types of openings. And I think he says

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that it is only 10 different types of openings, there are no more

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than 10 Like you can take all the different openings the way the

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sewers begin, and they are going to be 10 categories. And I'll just

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give you an example of all of them quickly. The first one he says is

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the praise and Allah Allah starts with prayer.

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is and the praises obviously, of two types. One praise is where you

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actually say how good someone is or something is where you praise

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them for some qualities. The second is where you remove from

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them some defects that somebody may be trying to attribute to them

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and you try to purify that you do 10 Z, you show their transcendence

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that they're not like this. So there's two ways appraising

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somebody's saying he's not like that. He's not a bad guy, that

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means you're praising him, or he's a very good guy. That means you're

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praising him, but there are two different types of praise that are

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going on. So the first is Allah subhanaw taala starts with pure

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Alhambra that meet in five sewers, right.

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That is sortal Fatiha Al hamdu Lillahi Rabbil Alameen SOTL, Anam,

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Surah Tolka, half Surah to Sabah and Surah 240. These are the

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sewers in which is just pure Al hamdu. Okay, then.

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Then Allah subhanaw taala starts with a different type of praise.

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Bless it is He that is in two sources. That's the Tabarrok

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source, the baraka, Lady via the hill milk, that blessing is the

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one in whose hand is all the possession. So that is how it will

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work. And you know, the other sort of way Allah started with Tabarak,

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the baraka Latinas zeal for Karna IBD Helia, Kunal and I mean,

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another Euro, that sort of tool for con, right so you got two

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swords, then

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the second type of praise which is where you're purifying someone and

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showing their transcendence and glorifying them by showing that

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they're pure, that is in the Musa Behat that is in seven soldiers,

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this is all of your Subhan Allah He you said behold Allah, He sub

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Bhisma. So all of those so that in that is quite a few suitors as you

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know. Now.

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Imam Khomeini says in his book called moto shall behold Quran

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right? He says

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that this B is a very specific term that Allah subhanaw taala has

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preferred for himself, right he uses for himself and that's why he

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starts off

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in Surratt, Bani Israel, right?

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He starts off, what's the beginning of sort of Bani Israel

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Subhan Allah the Astra so Subhan is actually the verbal noun of the

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C sub Han, right sub Bhisma. A sub Baja is the past tense u sub b Who

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is the present or future tense. Sabir is the command of that same

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word, but sub Han is actually the verbal non from where all of the

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other words come. So Allah subhanaw taala starts from insert

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Bani Israel with Subhan because that's the first one right? That's

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the first one that's really interesting. There are two one of

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them somebody had the first one is Surah, Bani Israel, certainly

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Israel and he starts off with the verbal noun showing that this is

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where it's all going to come from. Then after that, he uses the past

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tense in certain Hadid, in certain hasher and sort of stuff. So it's

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sub Balilla, that sub Balilla he might be somehow it without those

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inhabitants have praised Allah in the past tense. Then

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Then after that, he uses the present and future tense the

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present tense in Serato Jumuah answer to Turabian. Right. So u

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sub beho. They glorify Him, they are glorifying him. Right. Then

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after that, Allah subhanaw taala in one of the last ones, which is

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submit his mambukal Allah that's the last of those of Behat Allah

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uses the command like, Okay, now you praise him. So he starts off

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with all praise, then he starts off with they have praised him,

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then it's they are praising him, you said Bill is praising him

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right in the present tense. And now the last one is, you praise

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Him.

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So mashallah the concept of glorification is done in the past

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is done in the present, it's done. That command for it is done. And

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also the original part, which was the verbal noun was mentioned.

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Right. The second type, which we're going to talk about in

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detail later on the way Allah subhanaw taala starts up the

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sewers is with the whole roof with the Hedgy. We will discuss that

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later. So leave that for now. The third one is the NIDA where Allah

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subhanaw taala calls on to something so that is in tenseless

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intensa is of the Quran. Five of them are calling the Prophet

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sallallahu alayhi wa sallam sortal ASVAB so to Talak yah Johanna BU,

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right yeah un Nabi Ulema to haram Surah to Tarim. Certain Muslim

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media, you will Muslim men, so it will Modesitt Yeah, you heard with

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death here. So in five of them, it's calling the Prophet salallahu

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Salam Yeah, you had an a BU yah, yah. Yah, yah. Yah, yah, even

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wisdom. And how does fertilizer begin? Yeah. Are you gonna be your

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tequila? Yeah, you wanna be you Oh Prophet and sort of the Talaq Lim

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A limited luck to win either to luck to win this so again see you

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in the video. Then after that you've got five of them where

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Allah subhanaw taala is going to call the OMA in general and that

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is yeah, you're nice. Sorry insert Anissa you've got your NAS with

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Dakota Bakula? The Hala cocoa ministry why? Certain certain

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hedge certain who gerat Certain Medina, right? So all Montana, all

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of these were Allah subhanaw taala calls to the people.

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The fourth category of beginning that you'll find in the Quran,

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informative sentences, they just regular sentence because you know,

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when I say I call on to you, that's not an informative

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sentence. That's not what you call in Arabic a Joomla herbaria.

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Right, which is just informed me of some it's actually a call,

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right? Likewise the other one which was about the speed, right,

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you could actually put them into the same category, but no, this is

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different category. These are yes, Illumina can

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they ask you about the spoils of war circle and fund Bara to mean

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Allah He was a SULI This is an exoneration from Allah, and His

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Messenger, so the Toba Amarula he further the strategy to the the

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Command of your Lord or the matter of your Lord has come to pass

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that's in order to Nahal a Katara Bellina see haisa Boom. People the

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reckoning for people has come close certain Ambia certain won't

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be known you've got called a flat minnow and I just read that

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earlier called after the helmet. We know the believers are very

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successful. Then we've got sort of two newer starts with Surah Zelina

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This is a Surah that we have revealed is informative sentence.

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So at the Zoomer the role kita be the

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zero Kitab This is the revealing of the book, then you've gotten

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sort of to Mohammed sweater Muhammad is really interesting the

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way it began so to Muhammad is also called sort Rokita all right

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for those of you who

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it's in 26 Jews Lavina Cafaro Assad do sabe de la he Abdullah

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murder home it starts off like that Alladhina Cafaro was a dancer

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Billahi those who disbelieve and who prevent people from the Path

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of Allah. Right for $1 Imam their actions have gone to do nothing.

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They actions have gone to waste, that's how it begins. Then you've

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got sorted to fit in Fattah Hannah like a fat ham Albina

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we've given the clear victory. That's central fat, then you've

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got sort of Palmer Katara but is it when Shakalaka

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right, the day of judgment the moment the last hour the final has

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become close and the moon has been split. So it's an information

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again, then we've got sort of the ramen ramen or I lemon Quran holla

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Collinson, right? The Most Merciful One who taught Allah Al

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Quran who taught the book, the Quran, then you've got certain

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moja called a semi Allah Who CO will ality to jadie Luca Fiza.

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Will Jihad this is really interesting beginning it's very

00:18:12 --> 00:18:18

unique, called semi Allahu COVID. ality to jadie Luca Fiza. Allah

00:18:18 --> 00:18:24

subhanaw taala has heard that statement of the one that was that

00:18:24 --> 00:18:28

was debating with you regarding her husband, and there's a suburb

00:18:28 --> 00:18:31

in Missoula for that. Right? A woman came to the Prophet

00:18:31 --> 00:18:33

sallallahu alayhi wasallam with a certain question versa and said,

00:18:34 --> 00:18:37

Do this, but then Allah subhanaw taala reveal, and that's what

00:18:37 --> 00:18:40

Allah is mentioning that Allah has heard your discourse with her,

00:18:40 --> 00:18:45

then source will have Allah that's a very powerful one. I'll go to my

00:18:45 --> 00:18:48

bottom one, the rock and metal

00:18:49 --> 00:18:53

and how can means the inevitable event. Then, in spiritual

00:18:53 --> 00:18:55

marriage. You've got the others. You

00:18:56 --> 00:19:03

work there, a questioner is asking has asked about the occurrence of

00:19:03 --> 00:19:07

the punishment that's informative. So to know, in Barcelona and

00:19:07 --> 00:19:11

Wuhan, we sent new headaches around, then you've got sort of

00:19:11 --> 00:19:16

OPM sorted by the local scene will be oxime luxon will be handled by

00:19:16 --> 00:19:18

the Luxembourg formula pm although that can be put into office as

00:19:18 --> 00:19:22

well. Then you've got sort of two Ibis or what then you've got sort

00:19:22 --> 00:19:25

of terracotta in unzila, who field a that will cover, right? We

00:19:25 --> 00:19:28

reveal this in the Night of Qadr. Then you've got sorted by here and

00:19:28 --> 00:19:31

let me accordion Lydian okay for Roman al Kitab, Yama Shekinah, one

00:19:31 --> 00:19:34

for Kena hat had to do one but you know, then you've got cardio, then

00:19:34 --> 00:19:38

you've got her coma, MacArthur, right? Abundance has caused you to

00:19:38 --> 00:19:41

become negligent, then you've got spiritual co author in the inner

00:19:41 --> 00:19:45

circle co author, right? We have given you the co author, right,

00:19:45 --> 00:19:52

and that is now 30 Sorry, 23 Saurus that start off with 23

00:19:52 --> 00:19:58

stories. Start off with an informative opening. Number five

00:19:58 --> 00:20:00

are the offs now these are really interesting.

00:20:00 --> 00:20:03

We may get a chance later on to actually discuss this in more

00:20:03 --> 00:20:06

detail about the, the place of oaths in the Quran how they use

00:20:06 --> 00:20:10

but today I'll just talk about the 15 Saudis in the Quran, right that

00:20:10 --> 00:20:14

started with oaths and inshallah you will start noticing this now

00:20:14 --> 00:20:17

when you start reading Quran for yourself so there's one sort of

00:20:17 --> 00:20:18

ALLAH SubhanA wa Tada

00:20:19 --> 00:20:25

okay takes an oath with the angels and that is a saw to solve the

00:20:25 --> 00:20:29

soft, fuzzy jurati cetera then after that you've got two students

00:20:29 --> 00:20:32

where Allah subhanaw taala takes an oath with the stars that is

00:20:33 --> 00:20:37

was summer either till borouge Right. What and then you got what

00:20:37 --> 00:20:41

was summer? Sorry it was summer it was Tarik right was summer either

00:20:41 --> 00:20:45

till bulusan was summer, Tarik, then you got six tours that

00:20:45 --> 00:20:50

discuss other aspects of the solar system when najem right when najem

00:20:50 --> 00:20:56

that is obviously taking us an oath with the Pleiades Star. Then

00:20:56 --> 00:20:59

you've got well Fajr which is the beginning of the day, the dawn,

00:20:59 --> 00:21:02

you've got with shrimps, which obviously means the sun. Then

00:21:02 --> 00:21:07

you've got well Lael, which were lady which is the night you've got

00:21:07 --> 00:21:11

what Doha which is also the dawn, right? Doha is actually mid

00:21:11 --> 00:21:14

morning, you can say Doha is mid morning, then you go well answer

00:21:14 --> 00:21:18

which means midday well the answer is midday answer time is midday.

00:21:18 --> 00:21:23

Right. And then you've got some sources that starts off with an

00:21:23 --> 00:21:29

oath with the wind. Right? What the reality is Arwa Valhalla, the

00:21:29 --> 00:21:33

weaker off Algeria to use Rafael mocha Sima de umbra. And then

00:21:33 --> 00:21:37

you've got well, Marcella, the philosopher at Asfa, when nurtured

00:21:37 --> 00:21:41

it initial thereafter that you've also got some else which are taken

00:21:41 --> 00:21:44

with the earth or things to do with the Earth, like what tool

00:21:44 --> 00:21:48

which is the mountain what tool what Kitabi muster, and then

00:21:48 --> 00:21:49

you've got

00:21:52 --> 00:21:57

something to do with fruits and plants. So you've got what team he

00:21:57 --> 00:22:01

was a tune, which is the fig and the olive, and then you've got

00:22:01 --> 00:22:06

with animals so you've got horses, for example, one nasty ality. So

00:22:06 --> 00:22:11

you've got a wild idea to Doha, and then you've got one Nazir, at

00:22:11 --> 00:22:16

number six, those sorters that starts off with a condition of

00:22:16 --> 00:22:21

some sort, a condition of some sort that's in seven tours. either

00:22:21 --> 00:22:25

work or it will work here, when the inevitable event will take

00:22:25 --> 00:22:29

place, then what's going to happen? Then you've got either Cal

00:22:29 --> 00:22:33

Moana if you're gonna call Luna shadow in Mecca, Laura Sula, that

00:22:33 --> 00:22:37

sort of Mona Kuhn, when the hypocrites come to you, right, and

00:22:37 --> 00:22:40

they say that we bear witness that, or would they say that, you

00:22:40 --> 00:22:43

know, we bear witness that You are the messenger? So that's sort of

00:22:43 --> 00:22:47

the wackiest word on when Africans are to duckweed, either Shem so

00:22:47 --> 00:22:50

cool. We wrote that starts off with a condition that when the

00:22:50 --> 00:22:53

sun, this will happen, right? Well, in Fatah, this is either

00:22:53 --> 00:22:59

summer or federate certain in Chicago, either summer or Charcot.

00:22:59 --> 00:23:02

Then you've got either as soon as you know how to do sales.

00:23:04 --> 00:23:07

How to do Escada that when this when the earth will have its

00:23:07 --> 00:23:12

tremor and so on, and then you've got either a natural law he will

00:23:12 --> 00:23:16

fit. So that's again starts off with a condition right, so that

00:23:16 --> 00:23:21

was seven sewers. Number seven, the seven category is there. Allah

00:23:21 --> 00:23:22

subhanaw taala starts off

00:23:23 --> 00:23:29

six Suris with a command for example, call oh here a year and

00:23:29 --> 00:23:35

wisdom or NFR on mineral gin that say that it has been revealed to

00:23:35 --> 00:23:38

me it has been inspired to me so it's say like the promise awesome

00:23:38 --> 00:23:44

is being told. Then the famous one acre bismi read then circle Kathy

00:23:44 --> 00:23:48

Rooney's call Yeah, you heard Catherine say, oh, disbelievers

00:23:48 --> 00:23:53

cool who Allahu Ahad say He is Allah the one who are also

00:23:53 --> 00:23:54

bearable fella. Say,

00:23:55 --> 00:23:58

in all of these promises, he's actually been told to say it could

00:23:59 --> 00:24:05

also be Robin falak I seek refuge in The Lord of the morning with a

00:24:05 --> 00:24:09

bit of bitterness. Say I seek refuge in The Lord of the people.

00:24:10 --> 00:24:14

So that's that was the seventh category six or starting with a

00:24:14 --> 00:24:17

command. The eighth category are those sorters

00:24:18 --> 00:24:24

that start off with a question. A question, right? So this is in six

00:24:24 --> 00:24:29

years. * at the aisle in any hurry, you know me in a hurry

00:24:29 --> 00:24:34

lemmya gushee Move Gora as it come a time or Did there come a time

00:24:34 --> 00:24:38

upon people when they were they weren't not even something that

00:24:38 --> 00:24:41

was mentioned. There was nothing right? That's inserted inside.

00:24:41 --> 00:24:42

Then you've got

00:24:43 --> 00:24:47

this alone. Regarding what are they asking?

00:24:48 --> 00:24:51

About what are they asking? This sorta is

00:24:52 --> 00:24:56

in the first of the last year's sort of * attack * attack a

00:24:56 --> 00:24:59

hadith Aloha Shia has the knowledge

00:25:00 --> 00:25:05

which has the discourse of the overwhelming event come to you?

00:25:05 --> 00:25:11

Another one is I'm not sure Hannah girl sada rock. Did we not expand

00:25:11 --> 00:25:15

your chest for you? I am Tara Kiefer founder Abu Dhabi is having

00:25:15 --> 00:25:19

a feel Have you not seen the way Allah subhanho? wa Taala dealt

00:25:19 --> 00:25:24

with the people of the elephant? And then are at the UK the will be

00:25:24 --> 00:25:25

the

00:25:26 --> 00:25:30

Have you not seen? Or have you? Can you see those who?

00:25:32 --> 00:25:38

Those who deny the last day deny the day of

00:25:39 --> 00:25:45

hisab? Number nine, there are three that starts off with a DUA,

00:25:45 --> 00:25:50

or a curse you can say, right? Why you little morphine? What will be

00:25:50 --> 00:25:56

upon those who cheat those who give short measure? Where you

00:25:56 --> 00:26:01

liquidly houmas That illumise Whelan, it's either a valley in

00:26:01 --> 00:26:04

hellfire, where he means Whoa, and destruction beyond somebody and

00:26:04 --> 00:26:07

then the last one, you'll know that but yet be Lucha been what

00:26:07 --> 00:26:08

tab?

00:26:09 --> 00:26:15

May the hands of Abu Lahab may they be destroyed? Then the 10th

00:26:15 --> 00:26:18

category. The last category, I think this is the last category

00:26:18 --> 00:26:20

are those which start off with

00:26:21 --> 00:26:26

a reasoning for something like due to this because of this, right?

00:26:27 --> 00:26:31

Lee law if you're Quraysh because of the coverage being so familiar

00:26:31 --> 00:26:33

and used to and then it discusses that.

00:26:35 --> 00:26:38

So now you understand the different types of ways that the

00:26:38 --> 00:26:41

Quran engages people, it starts with telling you to praise Allah

00:26:41 --> 00:26:45

tells you to glorify Him, it starts with questions, it starts

00:26:45 --> 00:26:49

with emphasis in offs, and so on. Subhanallah, right.

00:26:51 --> 00:26:56

And the reason, obviously, is that, as the people as the people

00:26:56 --> 00:27:00

have effective speeches said, is that the first thing that who you

00:27:00 --> 00:27:04

hear must, mashallah must effect you. Because it's the first thing

00:27:04 --> 00:27:07

that you're going to hear. And all of these are very, very, very

00:27:07 --> 00:27:10

powerful beginnings. Otherwise, people are just going to ignore

00:27:10 --> 00:27:13

it, they're not going to listen, right? They you have to keep them

00:27:13 --> 00:27:16

engaged, and you have to attract them to the discussion. That's why

00:27:16 --> 00:27:19

you have to have the sweetest openings, the harshest openings,

00:27:19 --> 00:27:24

the strongest openings, the boldest openings, the most lucid

00:27:24 --> 00:27:29

opening, write, or that you could use maybe some kind of poem poetry

00:27:29 --> 00:27:32

in the beginning, some kind of rhyming in the beginning, not

00:27:32 --> 00:27:34

poetry, but rhyming in the beginning, and so on. You can use

00:27:34 --> 00:27:37

some reality in the beginning a discussion about some reality, a

00:27:37 --> 00:27:43

real event, a major event, a majestic event, a terrible event,

00:27:43 --> 00:27:47

you can start off with some kind of terror like a hacker. But how

00:27:47 --> 00:27:51

could that starts off with some terrifying event news about the

00:27:51 --> 00:27:54

inevitable event you just like? When you understand Arabic, you

00:27:54 --> 00:27:58

understand what that says? Now, any opening must be simple and

00:27:58 --> 00:28:01

straightforward. It can't be complicated, because if you're

00:28:01 --> 00:28:04

going to force people right from the beginning to start wondering,

00:28:04 --> 00:28:06

Hey, what is he talking about? What exactly does that mean?

00:28:06 --> 00:28:10

You've lost them already. That's why the beginning part needs to be

00:28:10 --> 00:28:13

simple and straightforward, while being sweet and bold, and all of

00:28:13 --> 00:28:16

these other things depending on the situation. That's why they're

00:28:16 --> 00:28:19

all of us a worker at the Jimmy authority. So as an individual

00:28:19 --> 00:28:23

Buju all the openings of the surah have come in the most excellent

00:28:23 --> 00:28:26

ways, the most complete ways, like all the examples that I provided.

00:28:27 --> 00:28:30

Right? The second thing that the Quran does, right is what we call

00:28:30 --> 00:28:34

the brothel is the halal, which is that not only is it just a

00:28:34 --> 00:28:37

powerful opening, but it's actually a very significant

00:28:37 --> 00:28:41

opening that it a lot in a lot of cases, it actually tells you

00:28:41 --> 00:28:48

exactly what the next part is going to be about. Right. So it

00:28:48 --> 00:28:52

indicates towards the theme, the subject matter, which is much more

00:28:52 --> 00:28:56

difficult to get, you know, to get a powerful opening that also

00:28:56 --> 00:29:00

signifies the main theme of the discussion. To be honest, I think

00:29:00 --> 00:29:06

we need to stop and at least discuss one of them. Right? And

00:29:06 --> 00:29:09

what we're going to discuss is actually the sorbitol Fatiha now

00:29:09 --> 00:29:13

the Surah Fatiha one as you can see the beginning of certain hotel

00:29:13 --> 00:29:15

Hamdu lillahi rabbil aalameen But the other one is salted fatty as a

00:29:15 --> 00:29:20

beginning of the entire Quran what source? Why is sort of fatty our

00:29:20 --> 00:29:23

place there. Have you ever wondered why? I mean I know we

00:29:23 --> 00:29:25

read it so many times but have you ever wondered why Allah subhanaw

00:29:25 --> 00:29:28

taala starts the Quran with certain fatty there's many many

00:29:28 --> 00:29:33

reasons given. So let me relate to something today. Right Imam be

00:29:33 --> 00:29:38

happy in his Charbel Eman. He has mentioned a Hadith from our past.

00:29:38 --> 00:29:42

Habib he says Mohammed Abu Salah related to him and he carries on

00:29:42 --> 00:29:43

to

00:29:45 --> 00:29:50

Rabhi IGNOU sabe from Hassan who says that Ansel Allah who may

00:29:50 --> 00:29:54

attend What are better KHUDOBIN Allah so this this is not a Hadith

00:29:54 --> 00:29:56

of the Prophet sallallahu alayhi wa sallam base from Hasson or the

00:29:56 --> 00:30:00

Allahu Allah that Allah subhanho wa Taala has read

00:30:00 --> 00:30:05

revealed 104 books in total scriptures, how many books in in

00:30:05 --> 00:30:07

total 104 scriptures

00:30:10 --> 00:30:15

and all of the collective knowledge of those 104 scriptures,

00:30:16 --> 00:30:21

Allah subhanho wa Taala has combined in fire in four of those

00:30:21 --> 00:30:24

scriptures, right? Do you know what the other four scriptures?

00:30:25 --> 00:30:29

Allah has taken all 114 and he's put them into just four of the

00:30:29 --> 00:30:33

sorry 104 scriptures, Allah subhanaw taala revealed, and he

00:30:33 --> 00:30:37

put all of those into four scriptures. And that is the Taurat

00:30:37 --> 00:30:41

the NG does Award and the four Khan essentially the Torah, the

00:30:41 --> 00:30:46

evangel, the Psalms, and the Quran. Right now, Allah subhanaw

00:30:46 --> 00:30:50

taala took all the knowledge that was in the Torah the NGLS award

00:30:50 --> 00:30:53

and put that all into the Quran because it's the last book all of

00:30:53 --> 00:30:54

that is included in the Quran.

00:30:56 --> 00:30:59

Now now it gets really even more interesting, the entire knowledge

00:30:59 --> 00:31:03

of the Quran all the main themes of the Quran, Allah subhanaw taala

00:31:03 --> 00:31:06

put into the amorphous solid. Remember I told you that the

00:31:06 --> 00:31:09

Mufasa let's start off with sort of 200 Euro until the end of the

00:31:09 --> 00:31:13

Quran, right? All of those surah is down there. Then Allah subhanaw

00:31:13 --> 00:31:17

taala took all the knowledge or the main cream, essential

00:31:17 --> 00:31:20

knowledge of them of a salad and he put that into skeletal Fatiha.

00:31:21 --> 00:31:25

That's why he then says from an animate of sera whoever studies

00:31:25 --> 00:31:29

the Tafseer of Surah Fatiha come and animate of Sierra Jimmy will

00:31:29 --> 00:31:33

quotable Vanessa. It is as if he knows that Tafseer of all the

00:31:33 --> 00:31:36

scriptures that have ever been revealed, which means the entire

00:31:36 --> 00:31:40

104 scriptures that Allah subhanaw taala has revealed to mankind, all

00:31:40 --> 00:31:43

of the Tafseer of that is inserted fattier. Now, that's a very, very

00:31:43 --> 00:31:44

interesting point.

00:31:45 --> 00:31:48

Now, I can give you an example of this, I can give you reasons for

00:31:48 --> 00:31:51

this. And the reason is that if you look at if you just take the

00:31:51 --> 00:31:54

Quran and all the different sciences that are related in the

00:31:54 --> 00:32:00

Quran, you will find that, in fact, not just in sorry, all the

00:32:00 --> 00:32:05

sciences that are related in the Quran, and very important for all

00:32:05 --> 00:32:11

religions. Right? So sciences, in the Quran, and the appropriate and

00:32:11 --> 00:32:15

necessary for all religion are fundamentally for animal or soul,

00:32:15 --> 00:32:20

right, which is the science of the basics, which is belief about who

00:32:20 --> 00:32:25

Allah subhanaw taala is and his attributes and so on. And you get

00:32:25 --> 00:32:28

that so that's the first theme, right? You get that in a rock

00:32:28 --> 00:32:31

bill, Al Amin Rahmani Raheem so it's a description about Allah

00:32:31 --> 00:32:35

subhanaw taala. Then after that, the second one is about prophets,

00:32:36 --> 00:32:39

right? The messengers that Allah subhanaw taala sends, you get that

00:32:39 --> 00:32:44

in a lead Alladhina? Where is that discussion in solidarity? There's

00:32:44 --> 00:32:48

no discussion of profits. Yes, there is an allusion to it. And

00:32:48 --> 00:32:52

Lavina and Danny him, those that you show your blessings upon, and

00:32:52 --> 00:32:56

we know that that refers to the profits thereafter that the third

00:32:56 --> 00:32:59

most important thing for all religions, right, if they're

00:32:59 --> 00:33:03

serious religions, is knowledge of the Hereafter knowledge of the

00:33:03 --> 00:33:07

consequence, the ending? And you get that in Maliki yo, homie,

00:33:07 --> 00:33:11

Dean, the sovereign of the Day of Judgment, right? And then the

00:33:11 --> 00:33:15

fourth one is how to worship or what is worship? I mean, once you

00:33:15 --> 00:33:19

recognize your Lord, you recognize the messenger, you've recognized

00:33:19 --> 00:33:21

that you've got a place to go, then what do we what are we

00:33:21 --> 00:33:24

supposed to do? He's supposed to worship and show devotion that is

00:33:24 --> 00:33:29

found in E. Caribou? He cannot be the only you do we worship

00:33:30 --> 00:33:32

thereafter? If you want to add something else to that which is

00:33:33 --> 00:33:37

the path of righteousness? Or how do you then be righteous to do all

00:33:37 --> 00:33:41

of this you can add a fifth point to it. Now that you know to get

00:33:42 --> 00:33:46

the double Sharia and everything you get that in Iraq, Afghanistan

00:33:46 --> 00:33:50

in a certain was Turkey, which is only you do we seek assistance

00:33:50 --> 00:33:53

from. So that is an ethic that we only seek assistance from Allah

00:33:53 --> 00:33:57

subhanho wa taala. And then we say, oh, Allah guide us to the

00:33:57 --> 00:34:00

straight path. And the straight path is the one that has the

00:34:00 --> 00:34:04

proper character and the righteousness thereafter that

00:34:04 --> 00:34:07

there's some other sciences as well like the science of

00:34:07 --> 00:34:11

narratives and accounts of past people because we relate to past

00:34:11 --> 00:34:12

people. So that's why it's important.

00:34:13 --> 00:34:18

You get that inserted Fatiha as well. Where do you get a story in

00:34:18 --> 00:34:21

certain fattier or accounting sort of data when you get that when it

00:34:21 --> 00:34:26

says Sirata Lavina. Ananda in him or you didn't know that will be it

00:34:26 --> 00:34:31

him one of the lien. This refers to the path of those who you have

00:34:31 --> 00:34:36

showered your blessings upon and who did not go astray, right, and

00:34:36 --> 00:34:40

who did not have your wrath upon them. So that obviously includes

00:34:40 --> 00:34:43

so many people of the past, so there's an indication towards that

00:34:43 --> 00:34:48

as well. That is why sort of it becomes one of the most unique and

00:34:48 --> 00:34:53

significant openings of any book because it explains what the

00:34:53 --> 00:34:56

entire Quranic themes are. Not just that but all of the books of

00:34:56 --> 00:34:59

the past which the Quran came to final

00:35:00 --> 00:35:01

Finally you know,

00:35:02 --> 00:35:06

what do you call it provide information and provide the final

00:35:06 --> 00:35:07

message about

00:35:09 --> 00:35:13

so certified provides all the objectives of the Quran and that

00:35:13 --> 00:35:16

is an amazing what they call skillful opening, right an

00:35:16 --> 00:35:19

extremely skillful opening not only Allah subhanaw taala could

00:35:19 --> 00:35:24

have done. Likewise if you look at Surah to Surah two ATRA if we take

00:35:24 --> 00:35:27

a few suitors and we look at how that does it as well, and take

00:35:27 --> 00:35:30

example Surah two acre, acre Bismillah because the hudec

00:35:32 --> 00:35:36

Just the way sort of Fatiha is like that for the entire Quran,

00:35:36 --> 00:35:39

the first verses to ever be revealed to man to the prophets of

00:35:39 --> 00:35:43

Allah azza wa jal mystery that has the same skillful opening that

00:35:43 --> 00:35:46

indicates towards what's coming next. So Allah says it bismi

00:35:46 --> 00:35:51

robic, Allah de Haluk, read in the Name of your Lord who created

00:35:51 --> 00:35:55

Allah subhanaw taala is telling you must read. And the way you

00:35:55 --> 00:35:59

read is you start off with Bismillah ikura bismi, Arabic

00:35:59 --> 00:36:01

Allah, the HELOC, there's a discussion there of the oneness of

00:36:01 --> 00:36:02

your Lord.

00:36:03 --> 00:36:08

And it is telling you something about your equal bismi. Read in

00:36:08 --> 00:36:11

the Name of your Lord who created it's giving you some of his

00:36:11 --> 00:36:16

characteristics. And then I level in Santa Maria Maria Anam ultimate

00:36:16 --> 00:36:20

in Santa Maria Maria Adam, Allah subhanaw taala says he taught the

00:36:20 --> 00:36:27

in sun that which he did not know. So this sort of the orlimar say,

00:36:27 --> 00:36:30

can actually be considered to be a title of the Quran because it's

00:36:30 --> 00:36:35

really like telling you what it's all about, in the most in the

00:36:35 --> 00:36:39

shortest fashion. Now, just quickly, it looks like

00:36:41 --> 00:36:44

we're going to have to carry on this discussion tomorrow. But

00:36:44 --> 00:36:48

today, what we can finish off is the Hawaiian theme of the Hawa

00:36:48 --> 00:36:51

theme of sorts, since we've discussed the openings of the

00:36:51 --> 00:36:54

Surah, Allah subhanho wa Taala doesn't leave the endings of the

00:36:54 --> 00:36:57

Surah, just like that. They're very special as well, Allah

00:36:57 --> 00:37:01

subhanaw taala has ended with some really amazing ways as well. So

00:37:01 --> 00:37:05

number one, a lot of the endings they match the beginnings to

00:37:05 --> 00:37:10

complete the theme that was discussed, right? It also ends in

00:37:10 --> 00:37:13

a way that it's satisfying, so that there is no need for feeling

00:37:13 --> 00:37:17

that something has been left out. So it's a very kind of conclusive

00:37:17 --> 00:37:21

beginning ending that Allah subhanaw taala does say it makes

00:37:21 --> 00:37:24

you think that okay, I've got satisfaction, you know, I've been

00:37:24 --> 00:37:28

quenched my thirst has been quenched. Some of them start off

00:37:28 --> 00:37:32

with doors at the end, so it makes a DUA, then some of them start off

00:37:32 --> 00:37:36

with praise, some of them start off with saying that, you know,

00:37:36 --> 00:37:40

redeclare in that look, now, you must all understand that Allah

00:37:40 --> 00:37:43

subhanaw taala is one, some of them start off with

00:37:44 --> 00:37:49

advice, with some kind of exhortation, some kind of advice,

00:37:49 --> 00:37:53

right, which is a beautiful way to end, some of them still end up

00:37:53 --> 00:37:56

with a warning, right, which is another way to end something. And

00:37:56 --> 00:38:00

some of them end up with a promise of some sort. For example,

00:38:01 --> 00:38:08

certified Fatiha it ends with like a warning dua with a warning that

00:38:08 --> 00:38:11

we don't want to be on the path of those went astray and who were

00:38:11 --> 00:38:17

showered Your wrath upon Okay. Let's see. In the short time that

00:38:17 --> 00:38:18

we have I'm just going to explain a few more.

00:38:22 --> 00:38:26

Write the DUA ones you can see at the end of sorter Bacara you've

00:38:26 --> 00:38:26

got

00:38:27 --> 00:38:30

an or sort of email on Zillow email Robbie, he will be known and

00:38:30 --> 00:38:34

then you've got a dua then when sunnah I will call mill caffeine

00:38:34 --> 00:38:39

so that's one in which you've got some really prominent dua verses

00:38:39 --> 00:38:43

right at the end of Surah Baqarah. Then in the end of certain

00:38:43 --> 00:38:46

assorted area Imran, I can't go into detail about this, but you

00:38:46 --> 00:38:51

can check it up take notes, sort of earlier Imran it's ends up with

00:38:51 --> 00:38:58

some wasa some councils and some advices then sort of Nissa and

00:38:58 --> 00:38:59

with

00:39:00 --> 00:39:04

the FARA is, right, which means the

00:39:06 --> 00:39:11

it ends with the inheritance portions, right as a last point as

00:39:11 --> 00:39:14

an inheritance that this is what you'll be given an inheritance

00:39:16 --> 00:39:19

because that's what comes after death. So it's a really beautiful

00:39:19 --> 00:39:22

way to end the surah that this is the rulings that you're going to

00:39:22 --> 00:39:26

have to come to terms with after you die, okay. sort of match

00:39:26 --> 00:39:30

either ends with glorification and magnification of Allah subhanaw

00:39:30 --> 00:39:37

taala. So, SOTL Anam ends with some promises, and some warnings,

00:39:38 --> 00:39:43

right? Then you've got sort of our off which ends with encouragement

00:39:43 --> 00:39:50

towards worship, right? By showing how the angels right worship. Then

00:39:51 --> 00:39:54

at the end of circle and fall, it's an encouragement towards

00:39:54 --> 00:39:58

Jihad and towards tying the knots of kinship.

00:40:00 --> 00:40:04

So there's like, advice that you're left with at the end. Surah

00:40:04 --> 00:40:10

Al Bara resorted to Toba is ends with a description of Allah of

00:40:10 --> 00:40:15

Allah's Messenger. And it ends with La Ilaha illa Allah, right,

00:40:15 --> 00:40:21

then, in the end of Surah Yunus is something to satisfy the Prophet

00:40:21 --> 00:40:24

sallallahu Sallam and give him consolation to his heart. Likewise

00:40:24 --> 00:40:27

at the end of sudut, who is very similar to that as well.

00:40:28 --> 00:40:33

So the use of ends up with a description of the Quran and

00:40:33 --> 00:40:36

praising the Quran and how Allah subhanaw taala has benefited you

00:40:36 --> 00:40:40

know, so many people buy it, so to ride ends with

00:40:42 --> 00:40:47

repudiation on those who denied the messenger sallallahu alayhi

00:40:47 --> 00:40:49

wasallam. Right. And

00:40:51 --> 00:40:54

sort of Ibrahim for example, if you look at source Ibrahim, the

00:40:54 --> 00:40:58

ending of it, Allah so it's really beautiful endings Allah subhanaw

00:40:58 --> 00:41:04

taala says her Bella who Lin says this is a con This is the

00:41:05 --> 00:41:09

hyperbola holiness which means this is being conveyed to the

00:41:09 --> 00:41:11

people this is this message has been delivered to the people

00:41:12 --> 00:41:17

right. Similar you will get at the end of circle cough likewise

00:41:17 --> 00:41:20

similar you will get to the end of circle Hijiri Allah subhanaw taala

00:41:20 --> 00:41:24

says, What would Rebecca Hatta yet directly again, you keep

00:41:24 --> 00:41:27

worshiping your Lord until the inevitable event comes in? Which

00:41:27 --> 00:41:30

means your death comes to you? Right until conviction comes to

00:41:30 --> 00:41:34

you. Right which obviously is death. So that's really beautiful,

00:41:34 --> 00:41:37

beautiful ending. Then insert the search results Allah Allah

00:41:37 --> 00:41:40

subhanaw taala says it's a beautiful ending. That one is for

00:41:40 --> 00:41:45

me. Yeah. Melmoth Carlos alright in hiring Yara on the melon with

00:41:45 --> 00:41:50

Carlos are rotting Sharon Yara, whoever does even

00:41:51 --> 00:41:55

an atom amount of good they will find it and see it and those who

00:41:55 --> 00:41:58

do even atom are evil, they will also see that so it's a beautiful

00:41:58 --> 00:42:00

ending. Then after that you've got

00:42:02 --> 00:42:06

we discussed in one of the early lectures in one of the early

00:42:06 --> 00:42:09

sessions we discussed the absolute last verse to be revealed of the

00:42:09 --> 00:42:14

Quran Surah Baqarah, which is verse 281. What telco Yagoona

00:42:14 --> 00:42:19

Torah Jamuna fee in Allah, so Neto of Kowloon, FC Marchesa, this is

00:42:20 --> 00:42:23

so now you beware of the day in which you're going to be returned

00:42:23 --> 00:42:26

to Allah, what a beautiful way to end because that's the objective

00:42:26 --> 00:42:29

of the Quran that you need to be, you know, focused on the

00:42:29 --> 00:42:33

hereafter. Then, what was the last Surah to be revealed the last full

00:42:33 --> 00:42:38

Surah to be revealed. So to either Jaya and Nasir Allah, He will

00:42:38 --> 00:42:42

Fitzwater Nasir. And the way that ends is beautiful, right Elijah

00:42:42 --> 00:42:45

Nasir Allah He Well, first when the victory, right? And the

00:42:45 --> 00:42:49

assistance from Allah subhanaw taala has arrived or when it

00:42:49 --> 00:42:53

comes, right, and you see people entering into Islam in droves.

00:42:53 --> 00:42:59

Right? You now glorify your Lord, and you seek forgiveness from him.

00:42:59 --> 00:43:02

It's like the best thing that we're told to do. That's why we're

00:43:02 --> 00:43:06

told that even after you pray, after you finish your fasting,

00:43:06 --> 00:43:10

whatever you thank Allah. And then after that you seek forgiveness

00:43:11 --> 00:43:15

for any mistakes that we may have made, right? Any defects that we

00:43:15 --> 00:43:18

may have had, that's a beautiful way to end that surah. Okay,

00:43:18 --> 00:43:22

that's a beautiful way to end that surah. And so there you go, that

00:43:22 --> 00:43:25

gives us an understanding of the beginnings of surah and the

00:43:25 --> 00:43:28

endings of Surah that these are not random. They're not just

00:43:29 --> 00:43:33

rhetorical here and there. They include in the skillful

00:43:34 --> 00:43:38

elegant opening, powerful opening, sweet opening, attractive opening,

00:43:39 --> 00:43:43

and it in many cases actually indicates towards the entire

00:43:43 --> 00:43:46

theme. And then Allah subhanaw taala doesn't leave the reader

00:43:47 --> 00:43:50

that Okay, now that you've read the entire Surah that we're going

00:43:50 --> 00:43:53

to just kind of end it anyhow know, there's even a beautiful

00:43:53 --> 00:43:56

ending. So the openings and the endings are absolutely beautiful.

00:43:57 --> 00:44:00

And that is how we're going to look at it today. In sha Allah

00:44:00 --> 00:44:05

tomorrow, we're going to be discussing the hood of mocha tart

00:44:05 --> 00:44:08

in particular in a bit more detail, and maybe something else,

00:44:08 --> 00:44:12

then after that the next two days, so tomorrow will be

00:44:13 --> 00:44:18

Wednesday, then inshallah Thursday and Friday. For two days, at least

00:44:18 --> 00:44:24

we intend to discuss one of the most important and recently become

00:44:24 --> 00:44:28

very controversial topics. Right? So I'm just mentioning this in

00:44:28 --> 00:44:31

advance. Inshallah, on Thursday and Friday, at least we're

00:44:31 --> 00:44:35

intending to discuss that, which is, why should we make it Saturday

00:44:35 --> 00:44:36

and Sunday

00:44:38 --> 00:44:40

doesn't make a difference. On Thursday and Friday we'll be

00:44:40 --> 00:44:44

discussing this, which is going to be about the seven modes of

00:44:44 --> 00:44:48

reading the seven haruf Sabha to out of the concept of the seven

00:44:48 --> 00:44:51

ways of reading the Quran are the seven ways in which the Quran was

00:44:51 --> 00:44:55

revealed, which has become extremely controversial recently.

00:44:55 --> 00:44:58

There's lots of questions and doubts that we've received about

00:44:58 --> 00:45:00

it. So inshallah we'll be discussing that

00:45:00 --> 00:45:04

One day for the roof and one day for the Kira art and inshallah

00:45:04 --> 00:45:05

that's going to be very interesting. So that would be a

00:45:05 --> 00:45:09

Thursday and Friday insha Allah. Otherwise tomorrow inshallah we're

00:45:09 --> 00:45:12

going to be finishing off the discussion about the horror of

00:45:12 --> 00:45:15

Macatawa the horror novel hija insha Allah Hedgy rather inshallah

00:45:15 --> 00:45:19

Jazak Allah here may Allah subhanaw taala bless your Ramadan

00:45:19 --> 00:45:22

and may Allah accept this study of hours allow us to become closer to

00:45:22 --> 00:45:26

Quran hamdulillah many people are letting us know the effects this

00:45:26 --> 00:45:29

is happening happening or hamdulillah it seems positive is

00:45:29 --> 00:45:32

definitely benefiting me I'm learning quite a bit of new things

00:45:32 --> 00:45:34

you know, we have to do a lot of research for this. So you do as

00:45:36 --> 00:45:38

you guys are definitely, you know,

00:45:39 --> 00:45:43

encouraged and I would really request you to ask May Allah bless

00:45:43 --> 00:45:46

you. There's like a lot here and let other people know about this

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and hit the subscribe button as well and forwarded on to others to

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Zack Aloha Assalamu aleikum wa rahmatullah wa barakato JazakAllah

00:45:55 --> 00:45:59

here for listening May Allah subhanaw taala bless you and if

00:45:59 --> 00:46:01

you're finding this useful, you know,

00:46:03 --> 00:46:07

as they say to that like button and subscribe button and forwarded

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on to others, just like Allah here and as Salaam Alaikum

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Warahmatullahi Wabarakatuh

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