Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 15 Amazing Sura Opening & Endings

Abdur Rahman ibn Yusuf Mangera
Share Page

AI: Summary ©

The Quran is effective in creating effective speech and provides insight into the surah's themes. The title is not complete and is used to describe qualities and actions. The transcript describes various news stories and events occurring in the world, including the importance of effective communication during openings, the use of title tags in the Quran, and the sharia and sharia. The importance of understanding the ultimate and the sharia is emphasized, as well as the potential benefits of listening to a study.

AI: Summary ©

00:00:04 --> 00:00:08
			Salam Alaikum Warahmatullahi
Wabarakatuh Jazak Allah here and
		
00:00:08 --> 00:00:14
			welcome back to 15th the 15th
lesson of our course on the
		
00:00:14 --> 00:00:19
			Illumina Quran the sciences of the
Quran. So inshallah we start off
		
00:00:19 --> 00:00:24
			with some Quran are all the will
him in a shape on Raji me
		
00:00:24 --> 00:00:29
			Bismillah al Rahman al Rahim call
the F la Hello me noona Lavina
		
00:00:29 --> 00:00:35
			whom de sala de him ha Shira own
well levena Who Manila way more
		
00:00:35 --> 00:00:40
			you don't? Well levena Homeless
Zakka DE FARIA Loon, well Lavina
		
00:00:40 --> 00:00:42
			homely for Raji him haffi Luna
		
00:00:44 --> 00:00:48
			as well as you him Oh ma'am Anika.
Amen. Oh home for in Omaha you
		
00:00:48 --> 00:00:57
			Romelu mean? Furminator Hall wat
or Liga? Eco Humala, Dune, well
		
00:00:57 --> 00:01:03
			levena homely Amana Timor the
Murrah rune Well, Lavina Hamada
		
00:01:03 --> 00:01:06
			sada de him you have you who own
		
00:01:08 --> 00:01:13
			eco Holman Noir is when a lady in
Arizona for those whom fee ha ha
		
00:01:13 --> 00:01:18
			the dune so the Kelowna Aleem
Alhamdulillah wa Salatu was Salam
		
00:01:18 --> 00:01:22
			ala so you didn't mousseline while
the he was so happy about it was
		
00:01:22 --> 00:01:27
			seldom at the Sleeman Kathira on
Eli Yomi Dean and bird today is a
		
00:01:27 --> 00:01:31
			very interesting discussion that I
personally found very interesting.
		
00:01:32 --> 00:01:39
			And this is that how the Quran the
Quran and the way the various
		
00:01:39 --> 00:01:43
			different sutras begin, is there
anything unique about that, in
		
00:01:43 --> 00:01:46
			fact, not just the scholars, but
how the Quran begins with certain
		
00:01:46 --> 00:01:49
			Fatiha and then the beginning of
each surah and then the ending of
		
00:01:49 --> 00:01:53
			it surah is there anything special
about that? Now everything about
		
00:01:53 --> 00:01:56
			the Quran is special. So the
scholars have looked at that as
		
00:01:56 --> 00:02:01
			well. The call is in Arabic You
call this the flower, the flower
		
00:02:01 --> 00:02:06
			to soar, the flower to flower, it
refers to certain Fatiha sorry,
		
00:02:06 --> 00:02:11
			flower, it refers to the
beginnings of sewers, okay, for
		
00:02:11 --> 00:02:15
			what it refers to the beginning of
sewers. And
		
00:02:16 --> 00:02:19
			what we're going to discuss is
hustle if data Hill kalam the
		
00:02:19 --> 00:02:25
			concept of excellent beginnings.
So in all kinds of literature in
		
00:02:25 --> 00:02:28
			all kinds of writing, there is
this attempt, you know, for
		
00:02:28 --> 00:02:32
			successful writing, good writing
beautiful writing, there is always
		
00:02:34 --> 00:02:35
			in good writing, there's generally
		
00:02:36 --> 00:02:42
			a, an effort to try to produce the
best type of writing to produce a
		
00:02:42 --> 00:02:46
			writing that is impactful. That is
that provides a good intro
		
00:02:46 --> 00:02:50
			introduction that is attractive,
that will keep the reader engaged.
		
00:02:50 --> 00:02:54
			That's the idea. So you call that
person if theta Hill color if
		
00:02:54 --> 00:02:59
			theta Hill Kalam and that is all
part of effective speech. So what
		
00:02:59 --> 00:03:01
			you want to do is when you start
speaking, or when you want to
		
00:03:01 --> 00:03:04
			start writing, then you start off
with a bang, you start off with
		
00:03:04 --> 00:03:07
			something that's going to keep the
attention of the people, does the
		
00:03:07 --> 00:03:11
			Quran do that or not. And the
reason why this is important is
		
00:03:11 --> 00:03:15
			because the first thing that's
going to get to the ear or the eye
		
00:03:15 --> 00:03:19
			of a person who's reading or
listening is obviously the
		
00:03:19 --> 00:03:22
			beginning. So the beginning has to
be impactful. And clearly the
		
00:03:22 --> 00:03:24
			Quran which is supposed to be
extremely effective speech, in
		
00:03:24 --> 00:03:29
			fact, the most effective speech,
probably known to man known to
		
00:03:29 --> 00:03:34
			man, that obviously what it does
is that it provides very, very
		
00:03:34 --> 00:03:38
			effective beginnings. So the Quran
does provide very, very effective
		
00:03:38 --> 00:03:40
			beginnings. And in terms of that,
		
00:03:42 --> 00:03:45
			it's so the, the whole point of it
is to engage the whole point of
		
00:03:45 --> 00:03:48
			the Quran is to engage the people
to ask them questions and to get
		
00:03:48 --> 00:03:53
			them to think and so on. So the
orlimar of Bulava dilemma of
		
00:03:53 --> 00:03:58
			rhetoric, the rhythm of rhetoric
and effective speech and so on the
		
00:03:58 --> 00:04:01
			scholars of that subject the
experts in this subjects of this
		
00:04:01 --> 00:04:05
			skill, they talk about the Quran
definitely having that and what
		
00:04:05 --> 00:04:07
			we're going to look at is just
some of the ways that Allah
		
00:04:07 --> 00:04:12
			subhanaw taala begins the service.
And while we look at that, while
		
00:04:12 --> 00:04:15
			we look at that, we're also going
to be looking at the hood of mocha
		
00:04:15 --> 00:04:19
			Tara, I think it was yesterday,
where we discussed some of the
		
00:04:19 --> 00:04:22
			hood of mocha Tadalafil ah memes
and Elif Lam Ross, what's their
		
00:04:22 --> 00:04:25
			purpose, I gave you some brief
understanding of them today. We'll
		
00:04:25 --> 00:04:27
			look at that a bit more. Some of
the other views about that because
		
00:04:27 --> 00:04:31
			that is obviously part of the
beginning of a surah. You know,
		
00:04:31 --> 00:04:33
			the surah is that's what they
begin with the calf and then on
		
00:04:33 --> 00:04:36
			the side, they begin with that. So
that all comes under this this
		
00:04:36 --> 00:04:40
			discussion of the surah openings,
right? So that's what we're going
		
00:04:40 --> 00:04:43
			to be talking about today. The
Surah openings and what is so
		
00:04:43 --> 00:04:46
			special about the way the surah is
open up in the Quran.
		
00:04:47 --> 00:04:53
			There's a concept in Arabic called
brothel is the halal is the halal
		
00:04:53 --> 00:04:56
			refers to looking for the moon
looking for an opening looking for
		
00:04:56 --> 00:04:59
			the beginning of the new month is
the halal that's where the word
		
00:04:59 --> 00:05:00
			come from is
		
00:05:00 --> 00:05:03
			Say hello and looking for the
moon. In this case Bara means
		
00:05:03 --> 00:05:08
			skillful, elegant, beautiful,
amazing. So but our title is The
		
00:05:08 --> 00:05:11
			Hillard means the skillful
opening. So they've actually got a
		
00:05:11 --> 00:05:14
			term for this in Arabic literature
called the skillful opening.
		
00:05:14 --> 00:05:17
			Whenever you start a story, start
with a bang, you know, start with
		
00:05:17 --> 00:05:23
			effect. So the skillful opening an
introduction, not just a skillful
		
00:05:23 --> 00:05:26
			opening, it's not fake, it should
not be fake, it should not be just
		
00:05:26 --> 00:05:29
			something to capture somebody. And
then when they actually carry on
		
00:05:29 --> 00:05:32
			reading, it's an anticlimax.
That's not the purpose of a
		
00:05:32 --> 00:05:36
			skillful opening, the purpose of
the skillful opening is that it
		
00:05:36 --> 00:05:40
			also provides an introduction,
right, it's an introduction, which
		
00:05:40 --> 00:05:45
			also includes an allusion to the
main theme of the surah the main
		
00:05:45 --> 00:05:48
			theme of the work that you're
doing, it's, it provides an
		
00:05:48 --> 00:05:52
			illusion as a signification a kind
of indication towards what the
		
00:05:52 --> 00:05:56
			theme of the entire piece of work
that you're doing is going to be.
		
00:05:56 --> 00:05:58
			And that's exactly what the Quran
does, in a very, very beautiful
		
00:05:58 --> 00:06:03
			way. Now, this is such a vast
subject, that there are many many
		
00:06:03 --> 00:06:05
			scholars who have actually
		
00:06:06 --> 00:06:09
			discussed this and debated this
and you know, done a lot of work
		
00:06:09 --> 00:06:13
			on this right there's lots of
books on this subject on the
		
00:06:13 --> 00:06:15
			beautiful openings of the sewers.
There's lots of books on this
		
00:06:15 --> 00:06:21
			subject. And for example, if we
just take a quick survey of the
		
00:06:21 --> 00:06:24
			sewers you'll find that many of
them they start off with
		
00:06:24 --> 00:06:27
			Alhamdulillah meaning Hand of
Allah praise of Allah then there's
		
00:06:27 --> 00:06:30
			others which start from the SP
right Subhan Allah these are the
		
00:06:30 --> 00:06:34
			Musa then we've got a number of
others quite a few that start off
		
00:06:34 --> 00:06:38
			right think about it that start
off with oaths of worship see what
		
00:06:38 --> 00:06:43
			the ha ha Well, Lady either
Yoshida right what do ha there's
		
00:06:43 --> 00:06:47
			just so many well idea dub ha,
well, more Salah your OLFA. Many
		
00:06:47 --> 00:06:50
			of those were the words were at
the beginning, which is the word
		
00:06:50 --> 00:06:56
			use for an oath by you know, the
morning by the by the night. This
		
00:06:56 --> 00:07:00
			is so many starts with an oath, an
oath is there for emphasis, right
		
00:07:00 --> 00:07:03
			so when you start off something
with an oath that Allah he this is
		
00:07:03 --> 00:07:06
			where it's going to be. You can
see how you're emphasizing
		
00:07:06 --> 00:07:09
			something and you're creating a
major emphasis. Then after that,
		
00:07:10 --> 00:07:15
			there are some others we start off
with an address to someone a call
		
00:07:15 --> 00:07:19
			to someone here are you hold my
breath here? Oh, wrapped up. Oh,
		
00:07:19 --> 00:07:23
			one who is wrapped up? Yeah, uh,
you hold Muslim mil? Right? Yeah,
		
00:07:23 --> 00:07:29
			uh, you're Latina. And oh, people
who believe you have nurse? Oh,
		
00:07:29 --> 00:07:32
			people in general. Right. So
that's Nida. You call that in
		
00:07:32 --> 00:07:37
			Arabic. Then there's others that
start off with a command. Right?
		
00:07:37 --> 00:07:39
			There's some sort of further
command. I'll give you examples of
		
00:07:39 --> 00:07:42
			all of these. Then there's others
that start off with a,
		
00:07:44 --> 00:07:44
			a,
		
00:07:46 --> 00:07:47
			what you would call a,
		
00:07:48 --> 00:07:51
			a noun, a sentence,
		
00:07:52 --> 00:07:56
			a full sentence of just an
informative sentence. And then
		
00:07:56 --> 00:07:58
			there's others which start off
with the whole food diet G, which
		
00:07:58 --> 00:08:02
			means the Elif la mean, the whole
of Macatawa essentially, starts
		
00:08:02 --> 00:08:05
			off with just letters. And then
there's actually some that starts
		
00:08:05 --> 00:08:06
			off with
		
00:08:08 --> 00:08:14
			conditions. And then a
consequence, like if this when
		
00:08:14 --> 00:08:17
			this and then there's some which
actually started with just pure
		
00:08:17 --> 00:08:21
			questions. Hello, Insanity Hino
minute, daddy Lim, you can check
		
00:08:21 --> 00:08:24
			them with Cora. There's others
that start off with a dua or a
		
00:08:24 --> 00:08:27
			curse for that matter. And then
there's others that start off with
		
00:08:27 --> 00:08:31
			a reason. So inshallah we'll look
at some of those in sha Allah.
		
00:08:31 --> 00:08:32
			Now.
		
00:08:33 --> 00:08:36
			Yeah, let's look at some of those
first before we move into the
		
00:08:36 --> 00:08:40
			horror of Taiji, or the horror of
mottaret Horovod dajia.
		
00:08:40 --> 00:08:43
			Essentially, the names of the
letters of the Arabic alphabet.
		
00:08:43 --> 00:08:47
			That's what you call holdover.
Taiji Alif, bad data, who, who
		
00:08:47 --> 00:08:50
			wrote the Hedgy, they call
Macatawa. Because they just
		
00:08:51 --> 00:08:54
			disparate separate letters. That's
why they call that now.
		
00:08:55 --> 00:08:59
			Let's start off with the way the
Quran begins as soon as an ends a
		
00:08:59 --> 00:09:04
			surah. Then we move on to the LF
law memes and those. So there are
		
00:09:04 --> 00:09:08
			a number of scholars have actually
written books on this subject. For
		
00:09:08 --> 00:09:10
			example, ignore obey,
		
00:09:11 --> 00:09:16
			ignore obey and SBIRT. He's got a
book called Al Hawa. 07 v SRL, 40.
		
00:09:18 --> 00:09:22
			This is really interesting. The
these are thoughts on the secrets
		
00:09:22 --> 00:09:27
			of the openings of the Quran, the
openings of the sutras, right. So
		
00:09:27 --> 00:09:33
			Imams to UT he takes this
discussion and he says, Well, I'm
		
00:09:33 --> 00:09:34
			going to do is, I will
		
00:09:36 --> 00:09:39
			tell you that Allah subhanho wa
Taala starts of the sutras with
		
00:09:39 --> 00:09:46
			approximately 10 different types
of openings. And I think he says
		
00:09:46 --> 00:09:48
			that it is only 10 different types
of openings, there are no more
		
00:09:48 --> 00:09:52
			than 10 Like you can take all the
different openings the way the
		
00:09:52 --> 00:09:55
			sewers begin, and they are going
to be 10 categories. And I'll just
		
00:09:55 --> 00:09:58
			give you an example of all of them
quickly. The first one he says is
		
00:09:58 --> 00:09:59
			the praise and Allah Allah starts
with prayer.
		
00:10:00 --> 00:10:04
			is and the praises obviously, of
two types. One praise is where you
		
00:10:04 --> 00:10:07
			actually say how good someone is
or something is where you praise
		
00:10:07 --> 00:10:11
			them for some qualities. The
second is where you remove from
		
00:10:11 --> 00:10:13
			them some defects that somebody
may be trying to attribute to them
		
00:10:13 --> 00:10:17
			and you try to purify that you do
10 Z, you show their transcendence
		
00:10:17 --> 00:10:20
			that they're not like this. So
there's two ways appraising
		
00:10:20 --> 00:10:23
			somebody's saying he's not like
that. He's not a bad guy, that
		
00:10:23 --> 00:10:25
			means you're praising him, or he's
a very good guy. That means you're
		
00:10:25 --> 00:10:28
			praising him, but there are two
different types of praise that are
		
00:10:28 --> 00:10:32
			going on. So the first is Allah
subhanaw taala starts with pure
		
00:10:32 --> 00:10:35
			Alhambra that meet in five sewers,
right.
		
00:10:36 --> 00:10:42
			That is sortal Fatiha Al hamdu
Lillahi Rabbil Alameen SOTL, Anam,
		
00:10:42 --> 00:10:48
			Surah Tolka, half Surah to Sabah
and Surah 240. These are the
		
00:10:48 --> 00:10:52
			sewers in which is just pure Al
hamdu. Okay, then.
		
00:10:53 --> 00:10:56
			Then Allah subhanaw taala starts
with a different type of praise.
		
00:10:56 --> 00:11:00
			Bless it is He that is in two
sources. That's the Tabarrok
		
00:11:00 --> 00:11:04
			source, the baraka, Lady via the
hill milk, that blessing is the
		
00:11:04 --> 00:11:07
			one in whose hand is all the
possession. So that is how it will
		
00:11:07 --> 00:11:10
			work. And you know, the other sort
of way Allah started with Tabarak,
		
00:11:11 --> 00:11:16
			the baraka Latinas zeal for Karna
IBD Helia, Kunal and I mean,
		
00:11:16 --> 00:11:19
			another Euro, that sort of tool
for con, right so you got two
		
00:11:19 --> 00:11:20
			swords, then
		
00:11:22 --> 00:11:26
			the second type of praise which is
where you're purifying someone and
		
00:11:26 --> 00:11:28
			showing their transcendence and
glorifying them by showing that
		
00:11:28 --> 00:11:33
			they're pure, that is in the Musa
Behat that is in seven soldiers,
		
00:11:34 --> 00:11:38
			this is all of your Subhan Allah
He you said behold Allah, He sub
		
00:11:38 --> 00:11:45
			Bhisma. So all of those so that in
that is quite a few suitors as you
		
00:11:45 --> 00:11:46
			know. Now.
		
00:11:48 --> 00:11:53
			Imam Khomeini says in his book
called moto shall behold Quran
		
00:11:54 --> 00:11:55
			right? He says
		
00:11:57 --> 00:12:01
			that this B is a very specific
term that Allah subhanaw taala has
		
00:12:01 --> 00:12:06
			preferred for himself, right he
uses for himself and that's why he
		
00:12:06 --> 00:12:07
			starts off
		
00:12:09 --> 00:12:12
			in Surratt, Bani Israel, right?
		
00:12:14 --> 00:12:18
			He starts off, what's the
beginning of sort of Bani Israel
		
00:12:18 --> 00:12:24
			Subhan Allah the Astra so Subhan
is actually the verbal noun of the
		
00:12:24 --> 00:12:31
			C sub Han, right sub Bhisma. A sub
Baja is the past tense u sub b Who
		
00:12:31 --> 00:12:36
			is the present or future tense.
Sabir is the command of that same
		
00:12:36 --> 00:12:40
			word, but sub Han is actually the
verbal non from where all of the
		
00:12:40 --> 00:12:44
			other words come. So Allah
subhanaw taala starts from insert
		
00:12:44 --> 00:12:47
			Bani Israel with Subhan because
that's the first one right? That's
		
00:12:47 --> 00:12:50
			the first one that's really
interesting. There are two one of
		
00:12:50 --> 00:12:54
			them somebody had the first one is
Surah, Bani Israel, certainly
		
00:12:54 --> 00:12:57
			Israel and he starts off with the
verbal noun showing that this is
		
00:12:57 --> 00:13:00
			where it's all going to come from.
Then after that, he uses the past
		
00:13:00 --> 00:13:05
			tense in certain Hadid, in certain
hasher and sort of stuff. So it's
		
00:13:05 --> 00:13:10
			sub Balilla, that sub Balilla he
might be somehow it without those
		
00:13:10 --> 00:13:14
			inhabitants have praised Allah in
the past tense. Then
		
00:13:17 --> 00:13:23
			Then after that, he uses the
present and future tense the
		
00:13:23 --> 00:13:27
			present tense in Serato Jumuah
answer to Turabian. Right. So u
		
00:13:27 --> 00:13:33
			sub beho. They glorify Him, they
are glorifying him. Right. Then
		
00:13:33 --> 00:13:37
			after that, Allah subhanaw taala
in one of the last ones, which is
		
00:13:37 --> 00:13:40
			submit his mambukal Allah that's
the last of those of Behat Allah
		
00:13:40 --> 00:13:44
			uses the command like, Okay, now
you praise him. So he starts off
		
00:13:44 --> 00:13:47
			with all praise, then he starts
off with they have praised him,
		
00:13:48 --> 00:13:51
			then it's they are praising him,
you said Bill is praising him
		
00:13:51 --> 00:13:55
			right in the present tense. And
now the last one is, you praise
		
00:13:55 --> 00:13:55
			Him.
		
00:13:56 --> 00:14:00
			So mashallah the concept of
glorification is done in the past
		
00:14:00 --> 00:14:05
			is done in the present, it's done.
That command for it is done. And
		
00:14:05 --> 00:14:08
			also the original part, which was
the verbal noun was mentioned.
		
00:14:08 --> 00:14:12
			Right. The second type, which
we're going to talk about in
		
00:14:12 --> 00:14:15
			detail later on the way Allah
subhanaw taala starts up the
		
00:14:15 --> 00:14:19
			sewers is with the whole roof with
the Hedgy. We will discuss that
		
00:14:19 --> 00:14:22
			later. So leave that for now. The
third one is the NIDA where Allah
		
00:14:22 --> 00:14:26
			subhanaw taala calls on to
something so that is in tenseless
		
00:14:27 --> 00:14:30
			intensa is of the Quran. Five of
them are calling the Prophet
		
00:14:30 --> 00:14:36
			sallallahu alayhi wa sallam sortal
ASVAB so to Talak yah Johanna BU,
		
00:14:36 --> 00:14:41
			right yeah un Nabi Ulema to haram
Surah to Tarim. Certain Muslim
		
00:14:41 --> 00:14:44
			media, you will Muslim men, so it
will Modesitt Yeah, you heard with
		
00:14:44 --> 00:14:47
			death here. So in five of them,
it's calling the Prophet salallahu
		
00:14:47 --> 00:14:52
			Salam Yeah, you had an a BU yah,
yah. Yah, yah. Yah, yah, even
		
00:14:52 --> 00:14:56
			wisdom. And how does fertilizer
begin? Yeah. Are you gonna be your
		
00:14:56 --> 00:15:00
			tequila? Yeah, you wanna be you Oh
Prophet and sort of the Talaq Lim
		
00:15:00 --> 00:15:03
			A limited luck to win either to
luck to win this so again see you
		
00:15:03 --> 00:15:06
			in the video. Then after that
you've got five of them where
		
00:15:06 --> 00:15:12
			Allah subhanaw taala is going to
call the OMA in general and that
		
00:15:12 --> 00:15:17
			is yeah, you're nice. Sorry insert
Anissa you've got your NAS with
		
00:15:17 --> 00:15:21
			Dakota Bakula? The Hala cocoa
ministry why? Certain certain
		
00:15:21 --> 00:15:26
			hedge certain who gerat Certain
Medina, right? So all Montana, all
		
00:15:26 --> 00:15:30
			of these were Allah subhanaw taala
calls to the people.
		
00:15:31 --> 00:15:34
			The fourth category of beginning
that you'll find in the Quran,
		
00:15:36 --> 00:15:39
			informative sentences, they just
regular sentence because you know,
		
00:15:39 --> 00:15:41
			when I say I call on to you,
that's not an informative
		
00:15:41 --> 00:15:45
			sentence. That's not what you call
in Arabic a Joomla herbaria.
		
00:15:45 --> 00:15:48
			Right, which is just informed me
of some it's actually a call,
		
00:15:48 --> 00:15:51
			right? Likewise the other one
which was about the speed, right,
		
00:15:51 --> 00:15:54
			you could actually put them into
the same category, but no, this is
		
00:15:54 --> 00:15:58
			different category. These are yes,
Illumina can
		
00:15:59 --> 00:16:04
			they ask you about the spoils of
war circle and fund Bara to mean
		
00:16:04 --> 00:16:09
			Allah He was a SULI This is an
exoneration from Allah, and His
		
00:16:09 --> 00:16:16
			Messenger, so the Toba Amarula he
further the strategy to the the
		
00:16:16 --> 00:16:20
			Command of your Lord or the matter
of your Lord has come to pass
		
00:16:20 --> 00:16:25
			that's in order to Nahal a Katara
Bellina see haisa Boom. People the
		
00:16:25 --> 00:16:30
			reckoning for people has come
close certain Ambia certain won't
		
00:16:30 --> 00:16:32
			be known you've got called a flat
minnow and I just read that
		
00:16:32 --> 00:16:37
			earlier called after the helmet.
We know the believers are very
		
00:16:37 --> 00:16:42
			successful. Then we've got sort of
two newer starts with Surah Zelina
		
00:16:43 --> 00:16:47
			This is a Surah that we have
revealed is informative sentence.
		
00:16:47 --> 00:16:51
			So at the Zoomer the role kita be
the
		
00:16:52 --> 00:16:57
			zero Kitab This is the revealing
of the book, then you've gotten
		
00:16:57 --> 00:16:59
			sort of to Mohammed sweater
Muhammad is really interesting the
		
00:16:59 --> 00:17:03
			way it began so to Muhammad is
also called sort Rokita all right
		
00:17:03 --> 00:17:04
			for those of you who
		
00:17:05 --> 00:17:11
			it's in 26 Jews Lavina Cafaro
Assad do sabe de la he Abdullah
		
00:17:11 --> 00:17:15
			murder home it starts off like
that Alladhina Cafaro was a dancer
		
00:17:15 --> 00:17:20
			Billahi those who disbelieve and
who prevent people from the Path
		
00:17:20 --> 00:17:26
			of Allah. Right for $1 Imam their
actions have gone to do nothing.
		
00:17:26 --> 00:17:29
			They actions have gone to waste,
that's how it begins. Then you've
		
00:17:29 --> 00:17:34
			got sorted to fit in Fattah Hannah
like a fat ham Albina
		
00:17:36 --> 00:17:40
			we've given the clear victory.
That's central fat, then you've
		
00:17:40 --> 00:17:43
			got sort of Palmer Katara but is
it when Shakalaka
		
00:17:45 --> 00:17:49
			right, the day of judgment the
moment the last hour the final has
		
00:17:49 --> 00:17:52
			become close and the moon has been
split. So it's an information
		
00:17:52 --> 00:17:57
			again, then we've got sort of the
ramen ramen or I lemon Quran holla
		
00:17:57 --> 00:18:01
			Collinson, right? The Most
Merciful One who taught Allah Al
		
00:18:01 --> 00:18:05
			Quran who taught the book, the
Quran, then you've got certain
		
00:18:05 --> 00:18:10
			moja called a semi Allah Who CO
will ality to jadie Luca Fiza.
		
00:18:10 --> 00:18:12
			Will Jihad this is really
interesting beginning it's very
		
00:18:12 --> 00:18:18
			unique, called semi Allahu COVID.
ality to jadie Luca Fiza. Allah
		
00:18:18 --> 00:18:24
			subhanaw taala has heard that
statement of the one that was that
		
00:18:24 --> 00:18:28
			was debating with you regarding
her husband, and there's a suburb
		
00:18:28 --> 00:18:31
			in Missoula for that. Right? A
woman came to the Prophet
		
00:18:31 --> 00:18:33
			sallallahu alayhi wasallam with a
certain question versa and said,
		
00:18:34 --> 00:18:37
			Do this, but then Allah subhanaw
taala reveal, and that's what
		
00:18:37 --> 00:18:40
			Allah is mentioning that Allah has
heard your discourse with her,
		
00:18:40 --> 00:18:45
			then source will have Allah that's
a very powerful one. I'll go to my
		
00:18:45 --> 00:18:48
			bottom one, the rock and metal
		
00:18:49 --> 00:18:53
			and how can means the inevitable
event. Then, in spiritual
		
00:18:53 --> 00:18:55
			marriage. You've got the others.
You
		
00:18:56 --> 00:19:03
			work there, a questioner is asking
has asked about the occurrence of
		
00:19:03 --> 00:19:07
			the punishment that's informative.
So to know, in Barcelona and
		
00:19:07 --> 00:19:11
			Wuhan, we sent new headaches
around, then you've got sort of
		
00:19:11 --> 00:19:16
			OPM sorted by the local scene will
be oxime luxon will be handled by
		
00:19:16 --> 00:19:18
			the Luxembourg formula pm although
that can be put into office as
		
00:19:18 --> 00:19:22
			well. Then you've got sort of two
Ibis or what then you've got sort
		
00:19:22 --> 00:19:25
			of terracotta in unzila, who field
a that will cover, right? We
		
00:19:25 --> 00:19:28
			reveal this in the Night of Qadr.
Then you've got sorted by here and
		
00:19:28 --> 00:19:31
			let me accordion Lydian okay for
Roman al Kitab, Yama Shekinah, one
		
00:19:31 --> 00:19:34
			for Kena hat had to do one but you
know, then you've got cardio, then
		
00:19:34 --> 00:19:38
			you've got her coma, MacArthur,
right? Abundance has caused you to
		
00:19:38 --> 00:19:41
			become negligent, then you've got
spiritual co author in the inner
		
00:19:41 --> 00:19:45
			circle co author, right? We have
given you the co author, right,
		
00:19:45 --> 00:19:52
			and that is now 30 Sorry, 23
Saurus that start off with 23
		
00:19:52 --> 00:19:58
			stories. Start off with an
informative opening. Number five
		
00:19:58 --> 00:20:00
			are the offs now these are really
interesting.
		
00:20:00 --> 00:20:03
			We may get a chance later on to
actually discuss this in more
		
00:20:03 --> 00:20:06
			detail about the, the place of
oaths in the Quran how they use
		
00:20:06 --> 00:20:10
			but today I'll just talk about the
15 Saudis in the Quran, right that
		
00:20:10 --> 00:20:14
			started with oaths and inshallah
you will start noticing this now
		
00:20:14 --> 00:20:17
			when you start reading Quran for
yourself so there's one sort of
		
00:20:17 --> 00:20:18
			ALLAH SubhanA wa Tada
		
00:20:19 --> 00:20:25
			okay takes an oath with the angels
and that is a saw to solve the
		
00:20:25 --> 00:20:29
			soft, fuzzy jurati cetera then
after that you've got two students
		
00:20:29 --> 00:20:32
			where Allah subhanaw taala takes
an oath with the stars that is
		
00:20:33 --> 00:20:37
			was summer either till borouge
Right. What and then you got what
		
00:20:37 --> 00:20:41
			was summer? Sorry it was summer it
was Tarik right was summer either
		
00:20:41 --> 00:20:45
			till bulusan was summer, Tarik,
then you got six tours that
		
00:20:45 --> 00:20:50
			discuss other aspects of the solar
system when najem right when najem
		
00:20:50 --> 00:20:56
			that is obviously taking us an
oath with the Pleiades Star. Then
		
00:20:56 --> 00:20:59
			you've got well Fajr which is the
beginning of the day, the dawn,
		
00:20:59 --> 00:21:02
			you've got with shrimps, which
obviously means the sun. Then
		
00:21:02 --> 00:21:07
			you've got well Lael, which were
lady which is the night you've got
		
00:21:07 --> 00:21:11
			what Doha which is also the dawn,
right? Doha is actually mid
		
00:21:11 --> 00:21:14
			morning, you can say Doha is mid
morning, then you go well answer
		
00:21:14 --> 00:21:18
			which means midday well the answer
is midday answer time is midday.
		
00:21:18 --> 00:21:23
			Right. And then you've got some
sources that starts off with an
		
00:21:23 --> 00:21:29
			oath with the wind. Right? What
the reality is Arwa Valhalla, the
		
00:21:29 --> 00:21:33
			weaker off Algeria to use Rafael
mocha Sima de umbra. And then
		
00:21:33 --> 00:21:37
			you've got well, Marcella, the
philosopher at Asfa, when nurtured
		
00:21:37 --> 00:21:41
			it initial thereafter that you've
also got some else which are taken
		
00:21:41 --> 00:21:44
			with the earth or things to do
with the Earth, like what tool
		
00:21:44 --> 00:21:48
			which is the mountain what tool
what Kitabi muster, and then
		
00:21:48 --> 00:21:49
			you've got
		
00:21:52 --> 00:21:57
			something to do with fruits and
plants. So you've got what team he
		
00:21:57 --> 00:22:01
			was a tune, which is the fig and
the olive, and then you've got
		
00:22:01 --> 00:22:06
			with animals so you've got horses,
for example, one nasty ality. So
		
00:22:06 --> 00:22:11
			you've got a wild idea to Doha,
and then you've got one Nazir, at
		
00:22:11 --> 00:22:16
			number six, those sorters that
starts off with a condition of
		
00:22:16 --> 00:22:21
			some sort, a condition of some
sort that's in seven tours. either
		
00:22:21 --> 00:22:25
			work or it will work here, when
the inevitable event will take
		
00:22:25 --> 00:22:29
			place, then what's going to
happen? Then you've got either Cal
		
00:22:29 --> 00:22:33
			Moana if you're gonna call Luna
shadow in Mecca, Laura Sula, that
		
00:22:33 --> 00:22:37
			sort of Mona Kuhn, when the
hypocrites come to you, right, and
		
00:22:37 --> 00:22:40
			they say that we bear witness
that, or would they say that, you
		
00:22:40 --> 00:22:43
			know, we bear witness that You are
the messenger? So that's sort of
		
00:22:43 --> 00:22:47
			the wackiest word on when Africans
are to duckweed, either Shem so
		
00:22:47 --> 00:22:50
			cool. We wrote that starts off
with a condition that when the
		
00:22:50 --> 00:22:53
			sun, this will happen, right?
Well, in Fatah, this is either
		
00:22:53 --> 00:22:59
			summer or federate certain in
Chicago, either summer or Charcot.
		
00:22:59 --> 00:23:02
			Then you've got either as soon as
you know how to do sales.
		
00:23:04 --> 00:23:07
			How to do Escada that when this
when the earth will have its
		
00:23:07 --> 00:23:12
			tremor and so on, and then you've
got either a natural law he will
		
00:23:12 --> 00:23:16
			fit. So that's again starts off
with a condition right, so that
		
00:23:16 --> 00:23:21
			was seven sewers. Number seven,
the seven category is there. Allah
		
00:23:21 --> 00:23:22
			subhanaw taala starts off
		
00:23:23 --> 00:23:29
			six Suris with a command for
example, call oh here a year and
		
00:23:29 --> 00:23:35
			wisdom or NFR on mineral gin that
say that it has been revealed to
		
00:23:35 --> 00:23:38
			me it has been inspired to me so
it's say like the promise awesome
		
00:23:38 --> 00:23:44
			is being told. Then the famous one
acre bismi read then circle Kathy
		
00:23:44 --> 00:23:48
			Rooney's call Yeah, you heard
Catherine say, oh, disbelievers
		
00:23:48 --> 00:23:53
			cool who Allahu Ahad say He is
Allah the one who are also
		
00:23:53 --> 00:23:54
			bearable fella. Say,
		
00:23:55 --> 00:23:58
			in all of these promises, he's
actually been told to say it could
		
00:23:59 --> 00:24:05
			also be Robin falak I seek refuge
in The Lord of the morning with a
		
00:24:05 --> 00:24:09
			bit of bitterness. Say I seek
refuge in The Lord of the people.
		
00:24:10 --> 00:24:14
			So that's that was the seventh
category six or starting with a
		
00:24:14 --> 00:24:17
			command. The eighth category are
those sorters
		
00:24:18 --> 00:24:24
			that start off with a question. A
question, right? So this is in six
		
00:24:24 --> 00:24:29
			years. * at the aisle in any
hurry, you know me in a hurry
		
00:24:29 --> 00:24:34
			lemmya gushee Move Gora as it come
a time or Did there come a time
		
00:24:34 --> 00:24:38
			upon people when they were they
weren't not even something that
		
00:24:38 --> 00:24:41
			was mentioned. There was nothing
right? That's inserted inside.
		
00:24:41 --> 00:24:42
			Then you've got
		
00:24:43 --> 00:24:47
			this alone. Regarding what are
they asking?
		
00:24:48 --> 00:24:51
			About what are they asking? This
sorta is
		
00:24:52 --> 00:24:56
			in the first of the last year's
sort of * attack * attack a
		
00:24:56 --> 00:24:59
			hadith Aloha Shia has the
knowledge
		
00:25:00 --> 00:25:05
			which has the discourse of the
overwhelming event come to you?
		
00:25:05 --> 00:25:11
			Another one is I'm not sure Hannah
girl sada rock. Did we not expand
		
00:25:11 --> 00:25:15
			your chest for you? I am Tara
Kiefer founder Abu Dhabi is having
		
00:25:15 --> 00:25:19
			a feel Have you not seen the way
Allah subhanho? wa Taala dealt
		
00:25:19 --> 00:25:24
			with the people of the elephant?
And then are at the UK the will be
		
00:25:24 --> 00:25:25
			the
		
00:25:26 --> 00:25:30
			Have you not seen? Or have you?
Can you see those who?
		
00:25:32 --> 00:25:38
			Those who deny the last day deny
the day of
		
00:25:39 --> 00:25:45
			hisab? Number nine, there are
three that starts off with a DUA,
		
00:25:45 --> 00:25:50
			or a curse you can say, right? Why
you little morphine? What will be
		
00:25:50 --> 00:25:56
			upon those who cheat those who
give short measure? Where you
		
00:25:56 --> 00:26:01
			liquidly houmas That illumise
Whelan, it's either a valley in
		
00:26:01 --> 00:26:04
			hellfire, where he means Whoa, and
destruction beyond somebody and
		
00:26:04 --> 00:26:07
			then the last one, you'll know
that but yet be Lucha been what
		
00:26:07 --> 00:26:08
			tab?
		
00:26:09 --> 00:26:15
			May the hands of Abu Lahab may
they be destroyed? Then the 10th
		
00:26:15 --> 00:26:18
			category. The last category, I
think this is the last category
		
00:26:18 --> 00:26:20
			are those which start off with
		
00:26:21 --> 00:26:26
			a reasoning for something like due
to this because of this, right?
		
00:26:27 --> 00:26:31
			Lee law if you're Quraysh because
of the coverage being so familiar
		
00:26:31 --> 00:26:33
			and used to and then it discusses
that.
		
00:26:35 --> 00:26:38
			So now you understand the
different types of ways that the
		
00:26:38 --> 00:26:41
			Quran engages people, it starts
with telling you to praise Allah
		
00:26:41 --> 00:26:45
			tells you to glorify Him, it
starts with questions, it starts
		
00:26:45 --> 00:26:49
			with emphasis in offs, and so on.
Subhanallah, right.
		
00:26:51 --> 00:26:56
			And the reason, obviously, is
that, as the people as the people
		
00:26:56 --> 00:27:00
			have effective speeches said, is
that the first thing that who you
		
00:27:00 --> 00:27:04
			hear must, mashallah must effect
you. Because it's the first thing
		
00:27:04 --> 00:27:07
			that you're going to hear. And all
of these are very, very, very
		
00:27:07 --> 00:27:10
			powerful beginnings. Otherwise,
people are just going to ignore
		
00:27:10 --> 00:27:13
			it, they're not going to listen,
right? They you have to keep them
		
00:27:13 --> 00:27:16
			engaged, and you have to attract
them to the discussion. That's why
		
00:27:16 --> 00:27:19
			you have to have the sweetest
openings, the harshest openings,
		
00:27:19 --> 00:27:24
			the strongest openings, the
boldest openings, the most lucid
		
00:27:24 --> 00:27:29
			opening, write, or that you could
use maybe some kind of poem poetry
		
00:27:29 --> 00:27:32
			in the beginning, some kind of
rhyming in the beginning, not
		
00:27:32 --> 00:27:34
			poetry, but rhyming in the
beginning, and so on. You can use
		
00:27:34 --> 00:27:37
			some reality in the beginning a
discussion about some reality, a
		
00:27:37 --> 00:27:43
			real event, a major event, a
majestic event, a terrible event,
		
00:27:43 --> 00:27:47
			you can start off with some kind
of terror like a hacker. But how
		
00:27:47 --> 00:27:51
			could that starts off with some
terrifying event news about the
		
00:27:51 --> 00:27:54
			inevitable event you just like?
When you understand Arabic, you
		
00:27:54 --> 00:27:58
			understand what that says? Now,
any opening must be simple and
		
00:27:58 --> 00:28:01
			straightforward. It can't be
complicated, because if you're
		
00:28:01 --> 00:28:04
			going to force people right from
the beginning to start wondering,
		
00:28:04 --> 00:28:06
			Hey, what is he talking about?
What exactly does that mean?
		
00:28:06 --> 00:28:10
			You've lost them already. That's
why the beginning part needs to be
		
00:28:10 --> 00:28:13
			simple and straightforward, while
being sweet and bold, and all of
		
00:28:13 --> 00:28:16
			these other things depending on
the situation. That's why they're
		
00:28:16 --> 00:28:19
			all of us a worker at the Jimmy
authority. So as an individual
		
00:28:19 --> 00:28:23
			Buju all the openings of the surah
have come in the most excellent
		
00:28:23 --> 00:28:26
			ways, the most complete ways, like
all the examples that I provided.
		
00:28:27 --> 00:28:30
			Right? The second thing that the
Quran does, right is what we call
		
00:28:30 --> 00:28:34
			the brothel is the halal, which is
that not only is it just a
		
00:28:34 --> 00:28:37
			powerful opening, but it's
actually a very significant
		
00:28:37 --> 00:28:41
			opening that it a lot in a lot of
cases, it actually tells you
		
00:28:41 --> 00:28:48
			exactly what the next part is
going to be about. Right. So it
		
00:28:48 --> 00:28:52
			indicates towards the theme, the
subject matter, which is much more
		
00:28:52 --> 00:28:56
			difficult to get, you know, to get
a powerful opening that also
		
00:28:56 --> 00:29:00
			signifies the main theme of the
discussion. To be honest, I think
		
00:29:00 --> 00:29:06
			we need to stop and at least
discuss one of them. Right? And
		
00:29:06 --> 00:29:09
			what we're going to discuss is
actually the sorbitol Fatiha now
		
00:29:09 --> 00:29:13
			the Surah Fatiha one as you can
see the beginning of certain hotel
		
00:29:13 --> 00:29:15
			Hamdu lillahi rabbil aalameen But
the other one is salted fatty as a
		
00:29:15 --> 00:29:20
			beginning of the entire Quran what
source? Why is sort of fatty our
		
00:29:20 --> 00:29:23
			place there. Have you ever
wondered why? I mean I know we
		
00:29:23 --> 00:29:25
			read it so many times but have you
ever wondered why Allah subhanaw
		
00:29:25 --> 00:29:28
			taala starts the Quran with
certain fatty there's many many
		
00:29:28 --> 00:29:33
			reasons given. So let me relate to
something today. Right Imam be
		
00:29:33 --> 00:29:38
			happy in his Charbel Eman. He has
mentioned a Hadith from our past.
		
00:29:38 --> 00:29:42
			Habib he says Mohammed Abu Salah
related to him and he carries on
		
00:29:42 --> 00:29:43
			to
		
00:29:45 --> 00:29:50
			Rabhi IGNOU sabe from Hassan who
says that Ansel Allah who may
		
00:29:50 --> 00:29:54
			attend What are better KHUDOBIN
Allah so this this is not a Hadith
		
00:29:54 --> 00:29:56
			of the Prophet sallallahu alayhi
wa sallam base from Hasson or the
		
00:29:56 --> 00:30:00
			Allahu Allah that Allah subhanho
wa Taala has read
		
00:30:00 --> 00:30:05
			revealed 104 books in total
scriptures, how many books in in
		
00:30:05 --> 00:30:07
			total 104 scriptures
		
00:30:10 --> 00:30:15
			and all of the collective
knowledge of those 104 scriptures,
		
00:30:16 --> 00:30:21
			Allah subhanho wa Taala has
combined in fire in four of those
		
00:30:21 --> 00:30:24
			scriptures, right? Do you know
what the other four scriptures?
		
00:30:25 --> 00:30:29
			Allah has taken all 114 and he's
put them into just four of the
		
00:30:29 --> 00:30:33
			sorry 104 scriptures, Allah
subhanaw taala revealed, and he
		
00:30:33 --> 00:30:37
			put all of those into four
scriptures. And that is the Taurat
		
00:30:37 --> 00:30:41
			the NG does Award and the four
Khan essentially the Torah, the
		
00:30:41 --> 00:30:46
			evangel, the Psalms, and the
Quran. Right now, Allah subhanaw
		
00:30:46 --> 00:30:50
			taala took all the knowledge that
was in the Torah the NGLS award
		
00:30:50 --> 00:30:53
			and put that all into the Quran
because it's the last book all of
		
00:30:53 --> 00:30:54
			that is included in the Quran.
		
00:30:56 --> 00:30:59
			Now now it gets really even more
interesting, the entire knowledge
		
00:30:59 --> 00:31:03
			of the Quran all the main themes
of the Quran, Allah subhanaw taala
		
00:31:03 --> 00:31:06
			put into the amorphous solid.
Remember I told you that the
		
00:31:06 --> 00:31:09
			Mufasa let's start off with sort
of 200 Euro until the end of the
		
00:31:09 --> 00:31:13
			Quran, right? All of those surah
is down there. Then Allah subhanaw
		
00:31:13 --> 00:31:17
			taala took all the knowledge or
the main cream, essential
		
00:31:17 --> 00:31:20
			knowledge of them of a salad and
he put that into skeletal Fatiha.
		
00:31:21 --> 00:31:25
			That's why he then says from an
animate of sera whoever studies
		
00:31:25 --> 00:31:29
			the Tafseer of Surah Fatiha come
and animate of Sierra Jimmy will
		
00:31:29 --> 00:31:33
			quotable Vanessa. It is as if he
knows that Tafseer of all the
		
00:31:33 --> 00:31:36
			scriptures that have ever been
revealed, which means the entire
		
00:31:36 --> 00:31:40
			104 scriptures that Allah subhanaw
taala has revealed to mankind, all
		
00:31:40 --> 00:31:43
			of the Tafseer of that is inserted
fattier. Now, that's a very, very
		
00:31:43 --> 00:31:44
			interesting point.
		
00:31:45 --> 00:31:48
			Now, I can give you an example of
this, I can give you reasons for
		
00:31:48 --> 00:31:51
			this. And the reason is that if
you look at if you just take the
		
00:31:51 --> 00:31:54
			Quran and all the different
sciences that are related in the
		
00:31:54 --> 00:32:00
			Quran, you will find that, in
fact, not just in sorry, all the
		
00:32:00 --> 00:32:05
			sciences that are related in the
Quran, and very important for all
		
00:32:05 --> 00:32:11
			religions. Right? So sciences, in
the Quran, and the appropriate and
		
00:32:11 --> 00:32:15
			necessary for all religion are
fundamentally for animal or soul,
		
00:32:15 --> 00:32:20
			right, which is the science of the
basics, which is belief about who
		
00:32:20 --> 00:32:25
			Allah subhanaw taala is and his
attributes and so on. And you get
		
00:32:25 --> 00:32:28
			that so that's the first theme,
right? You get that in a rock
		
00:32:28 --> 00:32:31
			bill, Al Amin Rahmani Raheem so
it's a description about Allah
		
00:32:31 --> 00:32:35
			subhanaw taala. Then after that,
the second one is about prophets,
		
00:32:36 --> 00:32:39
			right? The messengers that Allah
subhanaw taala sends, you get that
		
00:32:39 --> 00:32:44
			in a lead Alladhina? Where is that
discussion in solidarity? There's
		
00:32:44 --> 00:32:48
			no discussion of profits. Yes,
there is an allusion to it. And
		
00:32:48 --> 00:32:52
			Lavina and Danny him, those that
you show your blessings upon, and
		
00:32:52 --> 00:32:56
			we know that that refers to the
profits thereafter that the third
		
00:32:56 --> 00:32:59
			most important thing for all
religions, right, if they're
		
00:32:59 --> 00:33:03
			serious religions, is knowledge of
the Hereafter knowledge of the
		
00:33:03 --> 00:33:07
			consequence, the ending? And you
get that in Maliki yo, homie,
		
00:33:07 --> 00:33:11
			Dean, the sovereign of the Day of
Judgment, right? And then the
		
00:33:11 --> 00:33:15
			fourth one is how to worship or
what is worship? I mean, once you
		
00:33:15 --> 00:33:19
			recognize your Lord, you recognize
the messenger, you've recognized
		
00:33:19 --> 00:33:21
			that you've got a place to go,
then what do we what are we
		
00:33:21 --> 00:33:24
			supposed to do? He's supposed to
worship and show devotion that is
		
00:33:24 --> 00:33:29
			found in E. Caribou? He cannot be
the only you do we worship
		
00:33:30 --> 00:33:32
			thereafter? If you want to add
something else to that which is
		
00:33:33 --> 00:33:37
			the path of righteousness? Or how
do you then be righteous to do all
		
00:33:37 --> 00:33:41
			of this you can add a fifth point
to it. Now that you know to get
		
00:33:42 --> 00:33:46
			the double Sharia and everything
you get that in Iraq, Afghanistan
		
00:33:46 --> 00:33:50
			in a certain was Turkey, which is
only you do we seek assistance
		
00:33:50 --> 00:33:53
			from. So that is an ethic that we
only seek assistance from Allah
		
00:33:53 --> 00:33:57
			subhanho wa taala. And then we
say, oh, Allah guide us to the
		
00:33:57 --> 00:34:00
			straight path. And the straight
path is the one that has the
		
00:34:00 --> 00:34:04
			proper character and the
righteousness thereafter that
		
00:34:04 --> 00:34:07
			there's some other sciences as
well like the science of
		
00:34:07 --> 00:34:11
			narratives and accounts of past
people because we relate to past
		
00:34:11 --> 00:34:12
			people. So that's why it's
important.
		
00:34:13 --> 00:34:18
			You get that inserted Fatiha as
well. Where do you get a story in
		
00:34:18 --> 00:34:21
			certain fattier or accounting sort
of data when you get that when it
		
00:34:21 --> 00:34:26
			says Sirata Lavina. Ananda in him
or you didn't know that will be it
		
00:34:26 --> 00:34:31
			him one of the lien. This refers
to the path of those who you have
		
00:34:31 --> 00:34:36
			showered your blessings upon and
who did not go astray, right, and
		
00:34:36 --> 00:34:40
			who did not have your wrath upon
them. So that obviously includes
		
00:34:40 --> 00:34:43
			so many people of the past, so
there's an indication towards that
		
00:34:43 --> 00:34:48
			as well. That is why sort of it
becomes one of the most unique and
		
00:34:48 --> 00:34:53
			significant openings of any book
because it explains what the
		
00:34:53 --> 00:34:56
			entire Quranic themes are. Not
just that but all of the books of
		
00:34:56 --> 00:34:59
			the past which the Quran came to
final
		
00:35:00 --> 00:35:01
			Finally you know,
		
00:35:02 --> 00:35:06
			what do you call it provide
information and provide the final
		
00:35:06 --> 00:35:07
			message about
		
00:35:09 --> 00:35:13
			so certified provides all the
objectives of the Quran and that
		
00:35:13 --> 00:35:16
			is an amazing what they call
skillful opening, right an
		
00:35:16 --> 00:35:19
			extremely skillful opening not
only Allah subhanaw taala could
		
00:35:19 --> 00:35:24
			have done. Likewise if you look at
Surah to Surah two ATRA if we take
		
00:35:24 --> 00:35:27
			a few suitors and we look at how
that does it as well, and take
		
00:35:27 --> 00:35:30
			example Surah two acre, acre
Bismillah because the hudec
		
00:35:32 --> 00:35:36
			Just the way sort of Fatiha is
like that for the entire Quran,
		
00:35:36 --> 00:35:39
			the first verses to ever be
revealed to man to the prophets of
		
00:35:39 --> 00:35:43
			Allah azza wa jal mystery that has
the same skillful opening that
		
00:35:43 --> 00:35:46
			indicates towards what's coming
next. So Allah says it bismi
		
00:35:46 --> 00:35:51
			robic, Allah de Haluk, read in the
Name of your Lord who created
		
00:35:51 --> 00:35:55
			Allah subhanaw taala is telling
you must read. And the way you
		
00:35:55 --> 00:35:59
			read is you start off with
Bismillah ikura bismi, Arabic
		
00:35:59 --> 00:36:01
			Allah, the HELOC, there's a
discussion there of the oneness of
		
00:36:01 --> 00:36:02
			your Lord.
		
00:36:03 --> 00:36:08
			And it is telling you something
about your equal bismi. Read in
		
00:36:08 --> 00:36:11
			the Name of your Lord who created
it's giving you some of his
		
00:36:11 --> 00:36:16
			characteristics. And then I level
in Santa Maria Maria Anam ultimate
		
00:36:16 --> 00:36:20
			in Santa Maria Maria Adam, Allah
subhanaw taala says he taught the
		
00:36:20 --> 00:36:27
			in sun that which he did not know.
So this sort of the orlimar say,
		
00:36:27 --> 00:36:30
			can actually be considered to be a
title of the Quran because it's
		
00:36:30 --> 00:36:35
			really like telling you what it's
all about, in the most in the
		
00:36:35 --> 00:36:39
			shortest fashion. Now, just
quickly, it looks like
		
00:36:41 --> 00:36:44
			we're going to have to carry on
this discussion tomorrow. But
		
00:36:44 --> 00:36:48
			today, what we can finish off is
the Hawaiian theme of the Hawa
		
00:36:48 --> 00:36:51
			theme of sorts, since we've
discussed the openings of the
		
00:36:51 --> 00:36:54
			Surah, Allah subhanho wa Taala
doesn't leave the endings of the
		
00:36:54 --> 00:36:57
			Surah, just like that. They're
very special as well, Allah
		
00:36:57 --> 00:37:01
			subhanaw taala has ended with some
really amazing ways as well. So
		
00:37:01 --> 00:37:05
			number one, a lot of the endings
they match the beginnings to
		
00:37:05 --> 00:37:10
			complete the theme that was
discussed, right? It also ends in
		
00:37:10 --> 00:37:13
			a way that it's satisfying, so
that there is no need for feeling
		
00:37:13 --> 00:37:17
			that something has been left out.
So it's a very kind of conclusive
		
00:37:17 --> 00:37:21
			beginning ending that Allah
subhanaw taala does say it makes
		
00:37:21 --> 00:37:24
			you think that okay, I've got
satisfaction, you know, I've been
		
00:37:24 --> 00:37:28
			quenched my thirst has been
quenched. Some of them start off
		
00:37:28 --> 00:37:32
			with doors at the end, so it makes
a DUA, then some of them start off
		
00:37:32 --> 00:37:36
			with praise, some of them start
off with saying that, you know,
		
00:37:36 --> 00:37:40
			redeclare in that look, now, you
must all understand that Allah
		
00:37:40 --> 00:37:43
			subhanaw taala is one, some of
them start off with
		
00:37:44 --> 00:37:49
			advice, with some kind of
exhortation, some kind of advice,
		
00:37:49 --> 00:37:53
			right, which is a beautiful way to
end, some of them still end up
		
00:37:53 --> 00:37:56
			with a warning, right, which is
another way to end something. And
		
00:37:56 --> 00:38:00
			some of them end up with a promise
of some sort. For example,
		
00:38:01 --> 00:38:08
			certified Fatiha it ends with like
a warning dua with a warning that
		
00:38:08 --> 00:38:11
			we don't want to be on the path of
those went astray and who were
		
00:38:11 --> 00:38:17
			showered Your wrath upon Okay.
Let's see. In the short time that
		
00:38:17 --> 00:38:18
			we have I'm just going to explain
a few more.
		
00:38:22 --> 00:38:26
			Write the DUA ones you can see at
the end of sorter Bacara you've
		
00:38:26 --> 00:38:26
			got
		
00:38:27 --> 00:38:30
			an or sort of email on Zillow
email Robbie, he will be known and
		
00:38:30 --> 00:38:34
			then you've got a dua then when
sunnah I will call mill caffeine
		
00:38:34 --> 00:38:39
			so that's one in which you've got
some really prominent dua verses
		
00:38:39 --> 00:38:43
			right at the end of Surah Baqarah.
Then in the end of certain
		
00:38:43 --> 00:38:46
			assorted area Imran, I can't go
into detail about this, but you
		
00:38:46 --> 00:38:51
			can check it up take notes, sort
of earlier Imran it's ends up with
		
00:38:51 --> 00:38:58
			some wasa some councils and some
advices then sort of Nissa and
		
00:38:58 --> 00:38:59
			with
		
00:39:00 --> 00:39:04
			the FARA is, right, which means
the
		
00:39:06 --> 00:39:11
			it ends with the inheritance
portions, right as a last point as
		
00:39:11 --> 00:39:14
			an inheritance that this is what
you'll be given an inheritance
		
00:39:16 --> 00:39:19
			because that's what comes after
death. So it's a really beautiful
		
00:39:19 --> 00:39:22
			way to end the surah that this is
the rulings that you're going to
		
00:39:22 --> 00:39:26
			have to come to terms with after
you die, okay. sort of match
		
00:39:26 --> 00:39:30
			either ends with glorification and
magnification of Allah subhanaw
		
00:39:30 --> 00:39:37
			taala. So, SOTL Anam ends with
some promises, and some warnings,
		
00:39:38 --> 00:39:43
			right? Then you've got sort of our
off which ends with encouragement
		
00:39:43 --> 00:39:50
			towards worship, right? By showing
how the angels right worship. Then
		
00:39:51 --> 00:39:54
			at the end of circle and fall,
it's an encouragement towards
		
00:39:54 --> 00:39:58
			Jihad and towards tying the knots
of kinship.
		
00:40:00 --> 00:40:04
			So there's like, advice that
you're left with at the end. Surah
		
00:40:04 --> 00:40:10
			Al Bara resorted to Toba is ends
with a description of Allah of
		
00:40:10 --> 00:40:15
			Allah's Messenger. And it ends
with La Ilaha illa Allah, right,
		
00:40:15 --> 00:40:21
			then, in the end of Surah Yunus is
something to satisfy the Prophet
		
00:40:21 --> 00:40:24
			sallallahu Sallam and give him
consolation to his heart. Likewise
		
00:40:24 --> 00:40:27
			at the end of sudut, who is very
similar to that as well.
		
00:40:28 --> 00:40:33
			So the use of ends up with a
description of the Quran and
		
00:40:33 --> 00:40:36
			praising the Quran and how Allah
subhanaw taala has benefited you
		
00:40:36 --> 00:40:40
			know, so many people buy it, so to
ride ends with
		
00:40:42 --> 00:40:47
			repudiation on those who denied
the messenger sallallahu alayhi
		
00:40:47 --> 00:40:49
			wasallam. Right. And
		
00:40:51 --> 00:40:54
			sort of Ibrahim for example, if
you look at source Ibrahim, the
		
00:40:54 --> 00:40:58
			ending of it, Allah so it's really
beautiful endings Allah subhanaw
		
00:40:58 --> 00:41:04
			taala says her Bella who Lin says
this is a con This is the
		
00:41:05 --> 00:41:09
			hyperbola holiness which means
this is being conveyed to the
		
00:41:09 --> 00:41:11
			people this is this message has
been delivered to the people
		
00:41:12 --> 00:41:17
			right. Similar you will get at the
end of circle cough likewise
		
00:41:17 --> 00:41:20
			similar you will get to the end of
circle Hijiri Allah subhanaw taala
		
00:41:20 --> 00:41:24
			says, What would Rebecca Hatta yet
directly again, you keep
		
00:41:24 --> 00:41:27
			worshiping your Lord until the
inevitable event comes in? Which
		
00:41:27 --> 00:41:30
			means your death comes to you?
Right until conviction comes to
		
00:41:30 --> 00:41:34
			you. Right which obviously is
death. So that's really beautiful,
		
00:41:34 --> 00:41:37
			beautiful ending. Then insert the
search results Allah Allah
		
00:41:37 --> 00:41:40
			subhanaw taala says it's a
beautiful ending. That one is for
		
00:41:40 --> 00:41:45
			me. Yeah. Melmoth Carlos alright
in hiring Yara on the melon with
		
00:41:45 --> 00:41:50
			Carlos are rotting Sharon Yara,
whoever does even
		
00:41:51 --> 00:41:55
			an atom amount of good they will
find it and see it and those who
		
00:41:55 --> 00:41:58
			do even atom are evil, they will
also see that so it's a beautiful
		
00:41:58 --> 00:42:00
			ending. Then after that you've got
		
00:42:02 --> 00:42:06
			we discussed in one of the early
lectures in one of the early
		
00:42:06 --> 00:42:09
			sessions we discussed the absolute
last verse to be revealed of the
		
00:42:09 --> 00:42:14
			Quran Surah Baqarah, which is
verse 281. What telco Yagoona
		
00:42:14 --> 00:42:19
			Torah Jamuna fee in Allah, so Neto
of Kowloon, FC Marchesa, this is
		
00:42:20 --> 00:42:23
			so now you beware of the day in
which you're going to be returned
		
00:42:23 --> 00:42:26
			to Allah, what a beautiful way to
end because that's the objective
		
00:42:26 --> 00:42:29
			of the Quran that you need to be,
you know, focused on the
		
00:42:29 --> 00:42:33
			hereafter. Then, what was the last
Surah to be revealed the last full
		
00:42:33 --> 00:42:38
			Surah to be revealed. So to either
Jaya and Nasir Allah, He will
		
00:42:38 --> 00:42:42
			Fitzwater Nasir. And the way that
ends is beautiful, right Elijah
		
00:42:42 --> 00:42:45
			Nasir Allah He Well, first when
the victory, right? And the
		
00:42:45 --> 00:42:49
			assistance from Allah subhanaw
taala has arrived or when it
		
00:42:49 --> 00:42:53
			comes, right, and you see people
entering into Islam in droves.
		
00:42:53 --> 00:42:59
			Right? You now glorify your Lord,
and you seek forgiveness from him.
		
00:42:59 --> 00:43:02
			It's like the best thing that
we're told to do. That's why we're
		
00:43:02 --> 00:43:06
			told that even after you pray,
after you finish your fasting,
		
00:43:06 --> 00:43:10
			whatever you thank Allah. And then
after that you seek forgiveness
		
00:43:11 --> 00:43:15
			for any mistakes that we may have
made, right? Any defects that we
		
00:43:15 --> 00:43:18
			may have had, that's a beautiful
way to end that surah. Okay,
		
00:43:18 --> 00:43:22
			that's a beautiful way to end that
surah. And so there you go, that
		
00:43:22 --> 00:43:25
			gives us an understanding of the
beginnings of surah and the
		
00:43:25 --> 00:43:28
			endings of Surah that these are
not random. They're not just
		
00:43:29 --> 00:43:33
			rhetorical here and there. They
include in the skillful
		
00:43:34 --> 00:43:38
			elegant opening, powerful opening,
sweet opening, attractive opening,
		
00:43:39 --> 00:43:43
			and it in many cases actually
indicates towards the entire
		
00:43:43 --> 00:43:46
			theme. And then Allah subhanaw
taala doesn't leave the reader
		
00:43:47 --> 00:43:50
			that Okay, now that you've read
the entire Surah that we're going
		
00:43:50 --> 00:43:53
			to just kind of end it anyhow
know, there's even a beautiful
		
00:43:53 --> 00:43:56
			ending. So the openings and the
endings are absolutely beautiful.
		
00:43:57 --> 00:44:00
			And that is how we're going to
look at it today. In sha Allah
		
00:44:00 --> 00:44:05
			tomorrow, we're going to be
discussing the hood of mocha tart
		
00:44:05 --> 00:44:08
			in particular in a bit more
detail, and maybe something else,
		
00:44:08 --> 00:44:12
			then after that the next two days,
so tomorrow will be
		
00:44:13 --> 00:44:18
			Wednesday, then inshallah Thursday
and Friday. For two days, at least
		
00:44:18 --> 00:44:24
			we intend to discuss one of the
most important and recently become
		
00:44:24 --> 00:44:28
			very controversial topics. Right?
So I'm just mentioning this in
		
00:44:28 --> 00:44:31
			advance. Inshallah, on Thursday
and Friday, at least we're
		
00:44:31 --> 00:44:35
			intending to discuss that, which
is, why should we make it Saturday
		
00:44:35 --> 00:44:36
			and Sunday
		
00:44:38 --> 00:44:40
			doesn't make a difference. On
Thursday and Friday we'll be
		
00:44:40 --> 00:44:44
			discussing this, which is going to
be about the seven modes of
		
00:44:44 --> 00:44:48
			reading the seven haruf Sabha to
out of the concept of the seven
		
00:44:48 --> 00:44:51
			ways of reading the Quran are the
seven ways in which the Quran was
		
00:44:51 --> 00:44:55
			revealed, which has become
extremely controversial recently.
		
00:44:55 --> 00:44:58
			There's lots of questions and
doubts that we've received about
		
00:44:58 --> 00:45:00
			it. So inshallah we'll be
discussing that
		
00:45:00 --> 00:45:04
			One day for the roof and one day
for the Kira art and inshallah
		
00:45:04 --> 00:45:05
			that's going to be very
interesting. So that would be a
		
00:45:05 --> 00:45:09
			Thursday and Friday insha Allah.
Otherwise tomorrow inshallah we're
		
00:45:09 --> 00:45:12
			going to be finishing off the
discussion about the horror of
		
00:45:12 --> 00:45:15
			Macatawa the horror novel hija
insha Allah Hedgy rather inshallah
		
00:45:15 --> 00:45:19
			Jazak Allah here may Allah
subhanaw taala bless your Ramadan
		
00:45:19 --> 00:45:22
			and may Allah accept this study of
hours allow us to become closer to
		
00:45:22 --> 00:45:26
			Quran hamdulillah many people are
letting us know the effects this
		
00:45:26 --> 00:45:29
			is happening happening or
hamdulillah it seems positive is
		
00:45:29 --> 00:45:32
			definitely benefiting me I'm
learning quite a bit of new things
		
00:45:32 --> 00:45:34
			you know, we have to do a lot of
research for this. So you do as
		
00:45:36 --> 00:45:38
			you guys are definitely, you know,
		
00:45:39 --> 00:45:43
			encouraged and I would really
request you to ask May Allah bless
		
00:45:43 --> 00:45:46
			you. There's like a lot here and
let other people know about this
		
00:45:46 --> 00:45:50
			and hit the subscribe button as
well and forwarded on to others to
		
00:45:50 --> 00:45:55
			Zack Aloha Assalamu aleikum wa
rahmatullah wa barakato JazakAllah
		
00:45:55 --> 00:45:59
			here for listening May Allah
subhanaw taala bless you and if
		
00:45:59 --> 00:46:01
			you're finding this useful, you
know,
		
00:46:03 --> 00:46:07
			as they say to that like button
and subscribe button and forwarded
		
00:46:07 --> 00:46:10
			on to others, just like Allah here
and as Salaam Alaikum
		
00:46:10 --> 00:46:12
			Warahmatullahi Wabarakatuh