Abdur Rahman ibn Yusuf Mangera – Qur’anic Sciences in 30 Days Part 14 Abrogation

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses the concept of " abroker" and its use in various cases, including legal theory and the history of Islam. The speakers emphasize the importance of understanding the history of the legal process and the potential for confusion. They also discuss various examples of confusion and misunderstandings surrounding the topic of Islam, including people writing about "has been abroached" in the internet and the use of "has been abrousted" in various Jewish culture. The transcript also touches on the holy spirit and its potential consequences.

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			hamdu Lillahi Rabbil Alameen wa
salatu salam ala so you didn't
		
00:00:07 --> 00:00:11
			know Celine were either early or
sabe. He or Baraka was seldom at
		
00:00:11 --> 00:00:15
			the Sleeman Cathedral on Isla Yomi
been Amma bird
		
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			are all the biller him in a shape
on Euro rajim Bismillah Al Rahman
		
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			Al Rahim,
		
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			woman or other decrease in nella
humeri Schatten. Done can when
		
00:00:31 --> 00:00:37
			Ashura Julio woman the mighty
atma. All a lot of Bielema hash
		
00:00:37 --> 00:00:43
			out any kodoku to versing. Your
color Guernica.
		
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			Tuna fantasy worker Nikhil Neoma
to
		
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			work Lika Nazim and Asafa wala
mute me to Robbie rugby, what are
		
00:00:57 --> 00:01:00
			the Herati I shall do the call.
		
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			So that Allahu La Vie May Allah
inspire us through the Quran, and
		
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			may Allah make us students, and
those who comprehend and
		
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			understand the Quran allow us to
be students of the Quran for for
		
00:01:13 --> 00:01:17
			life, may Allah allow us to die
while still studying and
		
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			understanding the Quran. And
getting a better understanding of
		
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			it. The Quran is endless, it's an
endless sea, you can never get to
		
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			the end of it. So may Allah
subhanho wa Taala allow us to
		
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			continue to swim in the sea until
we die in sha Allah.
		
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			Right today, the discussion is a
really, really interesting one.
		
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			Some of you, you know, many of you
may have already heard this
		
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			discussion. And since the Quran,
as we mentioned, came over 23
		
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			years. So the community, as we
described before the community
		
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			changes and the community develops
and it evolves, and it becomes
		
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			better. And it started off with
being a community that was very,
		
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			very far in ignorance, hugely
ignorant. In fact, that whole
		
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			period is called the Age of
Ignorance. So Allah subhanho wa
		
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			Taala wanted to take people from
that age through the age, you
		
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			know, into, into into late middle
Zulu Matty Elon nor, now that
		
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			requires nurturing that requires
nurturing a steady, steady flow of
		
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			nurture, for 23 years as the Quran
was revealed for 23 over 23 years.
		
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			Now, that obviously means that
there's going to be some things
		
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			that were prohibited first, and
then maybe permitted later. Some
		
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			things would be permitted first
and prohibited later. And some
		
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			things would be prohibited first
and permitted later.
		
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			There'd be some things which were
in a certain way, and then it
		
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			would be changed now because the
community had changed. Now they
		
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			were ready for the next stage.
		
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			So what would happen sometimes
what that means is that something
		
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			would be commanded, and then that
would be canceled, and then there
		
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			would be another command
afterwards. It's just the evolving
		
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			process of this whole system.
There's nothing surprising about
		
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			it. That should help to make
today's lesson and the subject for
		
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			today much more easier to
understand. Today, the subject is
		
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			about a concept called NASA. NASA.
Now NASA in Arabic, has two
		
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			primary meanings. The first
meaning is
		
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			erase something NASA means to
efface erase, eliminate omit
		
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			something. So they use that in the
Arabic For example, NASA hottie
		
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			Shamsul will, the sun erased the
shadow because it moves that
		
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			shadow disappeared. That's the
first meaning erasing to get rid
		
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			of to cancel.
		
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			To abrogate to cancel. The second
meaning is
		
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			to transfer. The second meaning
means to transfer,
		
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			transfer or inscribe in this case,
because when you write something
		
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			when you inscribe something your
guess you're transferring ideas
		
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			onto the written piece. So when
you write something, and when you
		
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			inscribe something with a pen on a
tablet, on a stone on a on a wall
		
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			or something like that, what
you're doing is you're
		
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			transferring some ideas onto
there. So it's this concept of
		
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			inscription. Right? Now from a
Sharpie perspective, they took
		
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			this term and it relates to the
Quran right very strongly to the
		
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			Quran because there is pneus in
the Quran. There is a concept that
		
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			takes place which is that
sometimes there's a command that's
		
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			given and then Allah cancels that
command and says, do this now. No
		
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			longer is that applicable? It's
this now. So this
		
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			this practice in the Quran, this
you can say this update in the
		
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			Quran or this evolving process in
the Quran is called nuskin Arabic
		
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			which we will
		
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			translate as abrogation,
abrogation. That's what we've
		
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			called it abrogation. Right. And
the technical definition that the
		
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			scholars have given is a rough
rule Sheree Hoekman Minh, whom
		
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			would cut demon be hooked when
Minho Mota Kiran for the
		
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			legislator, Who is Allah subhanaw
taala, the legislator to eliminate
		
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			and remove a certain command that
had been given before. So
		
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			originally there was a command
that was given Allah said, do it
		
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			this way, or don't do that, for
Allah subhanaw taala. Now to lift
		
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			that, remove that for another
later command and updated later
		
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			command.
		
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			Now, this tells us a few things
that if there was no command
		
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			before, and it was just no
discussion about it before, people
		
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			were doing something in the
beginning of Islam. And there was
		
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			never, for example, people were
fornicating at the beginning of
		
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			Islam, right or drinking.
		
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			Later, that was not allowed. And
it was prohibited, you would not
		
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			call that Nasser, you would not
call it abrogation because the
		
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			Sharia had not given a command to
drink, or to phony Kate, that now
		
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			it's removing that command. It was
just something they were doing.
		
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			And it was just Allah subhanaw
taala was just progressively
		
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			prohibiting it. That's not enough.
And ask is where the person tells
		
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			you that do this, or don't do
this. And then that changes. For
		
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			example, the prophets Allah Islam
says in a hadith that contain a
		
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			hater, no hate to come. And
Seattle cool. I used to prohibit
		
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			you from visiting the graveyards,
I used to prohibited prohibit you
		
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			from visiting the graves because,
you know, just to get rid of this
		
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			and just uproot the whole idea of
praying to the dead or whatever,
		
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			you know, was the problem before.
But now I'm telling you, zoo Ruha,
		
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			go and visit them. So there the
process was clarifying that I did
		
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			have a ruling first. And now I'm
saying you can go. So there you
		
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			can see there's a nurse, and
abrogation taking place of a
		
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			command that was given first and
no longer any more. Now, the Quran
		
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			includes that, but the people that
it generally effects the people
		
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			who discuss the field rather the
field, that it really, really
		
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			discusses NUS probably the most,
or the Mussolini's that means the
		
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			legal scholars, legal theory
scholars, because for them, they
		
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			have to work out which of the text
comes first, which one comes
		
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			later, which one has cancelled out
the other one. And the only way to
		
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			know this is to know which one
came first. Otherwise, if you've
		
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			got two commands, one saying this
and one saying the opposite, how
		
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			are you going to figure out which
cancel which, so the way to know
		
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			that has to be either where the
shadow the legislator told you
		
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			himself, that this is what it used
to be, but now four and a half of
		
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			Allahu unkown. Now Allah subhanaw
taala has made it easy for you,
		
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			right and a half of Allah who
uncom like in central Bara, that
		
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			if you're 100, and you're you
know, so initially it was, if
		
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			you're 100, you can take on 1000.
Right, in a war, that would be the
		
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			obligation you have to go. But
now, Allah subhanaw taala seen the
		
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			weakness in you. So now it would
be if you're 100, and there's a
		
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			foe of 200, then you would have to
do it otherwise not not if it's
		
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			more than that. So that was a
command that was abrogated, you
		
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			could say in numerous cases like
that. There's not that many cases
		
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			to be honest in which this has
happened. Okay, but you'll
		
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			understand as we move on. Now,
		
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			for the person who's studying the
Quran, he better know about the
		
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			concepts of abrogation, which in
Arabic is calling us. Now, the
		
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			abrogating verse, the later verse,
which abrogates, the earlier
		
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			command is called the Nasik. And
that which has been abrogated, the
		
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			old command is the man Sue. So
NASA cannot sue. So now you you
		
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			will become familiar with it with
these terms, is the Nasik and
		
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			Mansukh, Naskh, or abrogation. And
that's why the Imams have said
		
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			that it is not permitted for
anybody who's serious about doing
		
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			Tafseer of the book of Allah.
		
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			Except that he better know he
better have knowledge of the NASA
		
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			commandments. Otherwise, you'll
make mistakes in the,
		
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			you know, for example, there's one
verse which says, what Allah Allah
		
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			Deena up Guna, who failure to
miskeen in total dakara. Right,
		
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			which is referring to where all
the verses about fasting are, that
		
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			those who have the ability to fast
they can actually expect for the
		
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			fast and not keep the fast if they
want. That was a command in early
		
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			Islam that was allowed before. Not
anymore. Right? Not anymore. So
		
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			that verse, its command has been
abrogated. Okay? That's why once
		
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			it Radi Allahu Anhu came across
one of the judges, you know, who
		
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			was in the position of authority,
a judge and he said to him, Now in
		
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			those days, the judges you know,
they were legislators, they knew
		
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			the jurisprudence
		
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			and everything and they were
supposed to know the Quran
		
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			everything says a daddy for Nasik
middlemen. So do you know the
		
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			difference between the nasty
Hanuman sue
		
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			the abrogating from the abrogated
one? And he said no. So he said,
		
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			Haluk to collect your destroy
yourself, like you're messed up
		
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			yourself, and you're going to
cause other people to destroy it
		
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			in their favor as well. So you can
tell anybody you're serious about
		
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			this needs to understand it's not
NASA is a big field. Right?
		
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			Because if you were to then start
discussing all those verses,
		
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			number one, which have, you know,
who, which have been abrogated?
		
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			There's a lot of difference of
opinion about that. Not everybody
		
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			agrees to exactly which verses
have been abrogated? Yes, there's
		
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			a few which everybody agrees to.
But then there's a lot of others,
		
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			which some, so there's some people
who've taken abrogation, like even
		
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			though Josie to about 260 verses
in the Quran, others 230 Others
		
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			100 And something so there's quite
a bit of difference of opinion,
		
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			but that's a lot. That's a lot.
The majority don't agree that
		
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			there's that many commands that
have been abrogated. There's,
		
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			there's, you know, there's
probably a dozen or two dozen or
		
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			so generally that have been agreed
upon, but there's a lot of
		
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			difference of opinion in some
beyond that. Okay, that have they
		
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			and even in these ones, there's
some people who just deny us
		
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			entirely. There's some people who
deny that anything ever was
		
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			abrogated. They they tried to say
it in different ways that no,
		
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			there's no muskets either been
just become more specific, or is
		
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			changed in a different way. And
there's lots of discussion, but
		
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			obviously, in the time that we
have, we will mention probably the
		
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			most important things. Firstly,
		
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			let us understand what kinds of
Musk has taken place with regards
		
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			to Islam, and especially in the
Quran, right, but you're gonna
		
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			have to bring Hadith into this.
Firstly,
		
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			there are about five or six
different categories. The first
		
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			one is not school hokum, my
backlog tilava. There are certain
		
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			verses in the Quran, like I just
described to you earlier, about
		
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			the fifth year in the fasting, the
verse is still there, the words
		
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			are still there, they're still
part of the Quran, we still read
		
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			them, we interpret them in another
way now, but in that, in some
		
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			cases, the verses are still there.
But the original command that it
		
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			signified is no longer applicable.
But the verse is still there, and
		
00:12:15 --> 00:12:18
			is there for historical purpose to
show the development or for
		
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			whatever reason, Allah subhanaw
taala once this is generally what
		
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			has happened, that most of the
time the verse remained. Now you
		
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			might be thinking, Okay, if it was
Quran, then obviously it would
		
00:12:27 --> 00:12:33
			remain because the Quran remains.
Well, no, there are some verses
		
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			very, very, very, very few, that
the ruling was cancelled, and
		
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			another ruling came in place of
it. And the verse was also
		
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			removed.
		
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			He was told to be removed. Right
now don't start getting doubts
		
00:12:48 --> 00:12:51
			about is that Quran has been
changed or whatever, no, this was
		
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			all part of the process. over the
23 years, that there would be a
		
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			command and this asset, there's
very few of those. There's very
		
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			few of those. Okay. Mostly, if
there is an abrogation that has
		
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			taken place, the verse is still
there. For example, I've quoted
		
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			this the you should know this
example by now inserted dakara
		
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			regarding the edit of a woman who
has lost a husband, a widow,
		
00:13:18 --> 00:13:23
			Allah subhanaw taala says, One
levena with our phone Emile Kuma
		
00:13:23 --> 00:13:27
			Aruna as well, gentlemen, we'll
see Italy as well, G Mata and eel
		
00:13:27 --> 00:13:32
			Holy *, Euro Raj. It's one
year, they shouldn't be taken out
		
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			of the house, they should be
allowed to stay there for one
		
00:13:33 --> 00:13:38
			year. That was the original hokum.
But there's another verse which
		
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			interestingly, in Surah, Baqarah,
as well, it's only about 510
		
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			verses before it, which has
abrogated this, but it was
		
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			obviously revealed afterwards, but
it's placed before this verse.
		
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			Allah says, while levena youth our
fauna mu come with a Runa, as
		
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			well, Jeanie buss Nabil fusi hin,
Roberta Ashura, Ashura. So that
		
00:14:02 --> 00:14:06
			one is saying that they only need
to have their waiting period for
		
00:14:06 --> 00:14:09
			four months and 10 days, no longer
one year.
		
00:14:10 --> 00:14:13
			Now, as I said, pretty much
everybody agrees with this most
		
00:14:13 --> 00:14:17
			people, but there are a few who
say no, actually, there's a way to
		
00:14:17 --> 00:14:19
			reconcile this. I'm not gonna get
into that. But there's a way to
		
00:14:19 --> 00:14:23
			reconcile this. There's some those
who want to deny that this verse
		
00:14:23 --> 00:14:27
			was actually abrogated. They say
that, no, there's another way to
		
00:14:27 --> 00:14:29
			that if she wants to actually
stay, she can actually stay for
		
00:14:29 --> 00:14:32
			1010 months because that one is
actually not talking about
		
00:14:33 --> 00:14:36
			whether you call it the Edit
itself is just talking about being
		
00:14:36 --> 00:14:38
			allowed to stay in the house. The
other one is talking about the
		
00:14:38 --> 00:14:41
			edit. So they are actually talking
about two different things. So
		
00:14:41 --> 00:14:45
			that's how you could actually even
have a difference of opinion in
		
00:14:45 --> 00:14:48
			this regard, but majority would
consider this to be an abrogation.
		
00:14:49 --> 00:14:49
			Number two.
		
00:14:52 --> 00:14:56
			The Quran, so what is going to
abrogate this verse? It's the
		
00:14:56 --> 00:14:59
			Quran itself. So another verse And
the example I've already provided.
		
00:15:00 --> 00:15:02
			For that the above example is the
example for both of these ideas.
		
00:15:03 --> 00:15:06
			It's an example for the Quran,
abrogating another verse of it,
		
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			and
		
00:15:08 --> 00:15:14
			it's an example of where the
command, the ruling has been
		
00:15:14 --> 00:15:17
			abrogated, but the wording is
still there in the Quran. Okay,
		
00:15:18 --> 00:15:21
			number three. And number four, I
guess, is
		
00:15:23 --> 00:15:28
			a Quranic command from the Quran
being cancelled by a Hadith of the
		
00:15:28 --> 00:15:32
			Prophet sallallahu sallam, or a
command provided through the
		
00:15:32 --> 00:15:35
			Hadith or ruling providing the
Hadith was cancelled by the Quran.
		
00:15:36 --> 00:15:40
			It could be both ways. These are
number three and four. Okay, so
		
00:15:41 --> 00:15:44
			now obviously, the Hadith has to
be very strong and so on for that
		
00:15:44 --> 00:15:46
			to have happened. But I mean, that
was obviously happened during the
		
00:15:46 --> 00:15:49
			province that allows him every
time he was strong, the Prophet
		
00:15:49 --> 00:15:52
			sallallahu sallam, you know, every
hadith of his was strong at that
		
00:15:52 --> 00:15:57
			time, because there was no doubt
about it. Right? So the example
		
00:15:57 --> 00:15:57
			there is,
		
00:15:58 --> 00:16:02
			initially the command was to pray
to in the direction of where
		
00:16:04 --> 00:16:08
			Jerusalem, right that was the
command. I mean, there had to be a
		
00:16:08 --> 00:16:11
			command. I mean, people just
didn't pray to Jerusalem, you
		
00:16:11 --> 00:16:15
			know, you had to be told to pray
to Jerusalem. Okay. And then Allah
		
00:16:15 --> 00:16:18
			subhanaw taala says in the Quran,
for when li YJ cachette, oral
		
00:16:18 --> 00:16:24
			Masjid Al haram, face your turn
your face in the direction of
		
00:16:24 --> 00:16:28
			missile haram, that canceled
earlier who come to pray to
		
00:16:28 --> 00:16:33
			Jerusalem, this now the earlier
command to pray to Jerusalem is
		
00:16:33 --> 00:16:36
			not in the Quran. It's from the
Hadith the Prophet sallallahu
		
00:16:36 --> 00:16:39
			Sallam had told everybody this,
and that's what he was doing
		
00:16:39 --> 00:16:42
			himself. So that command was
established. And it was a command
		
00:16:42 --> 00:16:45
			it wasn't just by default, but it
was something they were doing and
		
00:16:45 --> 00:16:49
			commanded to do it that way. Now,
the Quran was revealed with these
		
00:16:49 --> 00:16:51
			words to cancel out that Suna.
		
00:16:53 --> 00:16:55
			La ilaha illallah
		
00:16:56 --> 00:16:57
			then we have
		
00:17:00 --> 00:17:02
			in some very rare cases
		
00:17:04 --> 00:17:08
			you know, earlier we said that you
had the case where the ruling is
		
00:17:08 --> 00:17:13
			canceled but the wording is still
there. You also have a case where
		
00:17:13 --> 00:17:17
			the wording has been cancelled. So
it was there in the beginning of
		
00:17:17 --> 00:17:19
			Islam but then it was cancelled.
It was removed,
		
00:17:20 --> 00:17:22
			but its ruling remains.
		
00:17:24 --> 00:17:26
			Its ruling remains
		
00:17:27 --> 00:17:32
			and this is related in Buhari etc
from Amara, the Allahu Anhu. He
		
00:17:32 --> 00:17:38
			said that there was a verse that
was revealed regarding stoning,
		
00:17:38 --> 00:17:44
			the, the married fornicators
people who'd been married, if they
		
00:17:44 --> 00:17:48
			fornicate, they don't just get 100
flogs as non married people do
		
00:17:49 --> 00:17:54
			they actually get stoned to death.
Now that's no longer physically in
		
00:17:54 --> 00:17:58
			wording in the Quran. It's
obviously in the Hadith. But this
		
00:17:58 --> 00:18:03
			was a verse, I'll be crew Bill
Vickery. This was a verse that was
		
00:18:03 --> 00:18:06
			in the Quran. According to this
hadith of Amara, the Allah one
		
00:18:06 --> 00:18:10
			pretty much they've agreed on
this. But the verses were revealed
		
00:18:10 --> 00:18:14
			were removed, but the command
still stays and you get that from
		
00:18:14 --> 00:18:16
			the Hadith or you know that it's
from the if you even if you don't
		
00:18:16 --> 00:18:18
			find it in the Quran, you'll get
it from the Hadith, but it was
		
00:18:18 --> 00:18:20
			there. It's really interesting.
		
00:18:21 --> 00:18:21
			So
		
00:18:24 --> 00:18:26
			the last one is
		
00:18:29 --> 00:18:34
			those in which both the wording
that used to be there as part of
		
00:18:34 --> 00:18:41
			the Quran, along with the ruling
both become canceled. So I mean,
		
00:18:41 --> 00:18:45
			that makes sense in the sense that
no longer do you need that in the
		
00:18:45 --> 00:18:47
			Quran. If it's not making any
sense that I mean if it's not
		
00:18:47 --> 00:18:50
			fulfilling any other purpose, then
okay, get rid of the verse as
		
00:18:50 --> 00:18:53
			well. Now this is all obviously up
to Allah Subhana Allah and His
		
00:18:53 --> 00:18:56
			Messenger that's that's what they
did. This is a Hadith related by
		
00:18:56 --> 00:18:59
			Sharia law and we learned this
particular one. Now, how many
		
00:18:59 --> 00:19:03
			other examples we don't know
because ALLAH SubhanA wa Tada says
		
00:19:03 --> 00:19:08
			that whenever we abrogate a verse
or make it to be forgotten, so
		
00:19:08 --> 00:19:12
			there were verses or commands in
the Quran that were made to be
		
00:19:12 --> 00:19:15
			forgotten when they were no longer
relevant anymore. Allah says that
		
00:19:15 --> 00:19:18
			we made them to be forgotten and
then we will bring something
		
00:19:18 --> 00:19:22
			superior to it or the like of it,
so it's always replaced. So the
		
00:19:22 --> 00:19:26
			Quran that we have it, right, that
the prophets Allah is provided for
		
00:19:26 --> 00:19:29
			us right at the end, that is the
full Quran. Okay.
		
00:19:31 --> 00:19:35
			So I shouted the Allahu anha says,
that, in that which was revealed
		
00:19:35 --> 00:19:42
			of the Quran was the following. I
shall Rado Maluma Johar remember
		
00:19:42 --> 00:19:49
			that if a woman was to nurse a
child, right meaning not her child
		
00:19:49 --> 00:19:51
			was somebody else's child for
example, because I mean, if you
		
00:19:51 --> 00:19:55
			your own child already a Muharram
they already unmanageable to you
		
00:19:55 --> 00:19:59
			but if you know somebody else's
child, how much milk do they have
		
00:19:59 --> 00:19:59
			to take in
		
00:20:00 --> 00:20:03
			Wait for them to become your milk
child and haram for you to marry
		
00:20:03 --> 00:20:07
			and haram for your children to
marry, for example, so the Hanafi
		
00:20:07 --> 00:20:11
			say any amount of milk, right?
That's one opinion, any amount of
		
00:20:11 --> 00:20:15
			milk. As long as there's some milk
gone down, it's done. There's the
		
00:20:15 --> 00:20:19
			Shafi say that the baby has had to
circle at least five.
		
00:20:21 --> 00:20:25
			It has to have circled at least
five times not five meals, but
		
00:20:25 --> 00:20:27
			five sucks, at least.
		
00:20:29 --> 00:20:32
			Now this verse says, this verse
which actually says that this used
		
00:20:32 --> 00:20:34
			to be in the Quran is that it has
to be 10 times.
		
00:20:36 --> 00:20:39
			Now, nobody says that today,
there's not a ruling that anybody
		
00:20:39 --> 00:20:42
			agrees with today that it has to
be minimum 10 times that was
		
00:20:42 --> 00:20:45
			abrogated. The verse itself, the
wording was abrogated, the ruling
		
00:20:45 --> 00:20:50
			was abrogated. And the command was
now that it would be by five,
		
00:20:50 --> 00:20:54
			which is from a hadith which the
Hanafis have not taken, because
		
00:20:54 --> 00:20:57
			they find it weak, but the Shafi
is have taken that. So they say
		
00:20:57 --> 00:21:02
			that it has to be at least five
bits, drips of milk, that the
		
00:21:02 --> 00:21:07
			child must suck to, you know, for
this nursing prohibition to take
		
00:21:07 --> 00:21:13
			place as a milk relationship. So
the five one, yes. So anyway,
		
00:21:13 --> 00:21:17
			actually, they say that it
actually became now the five
		
00:21:18 --> 00:21:21
			that was in the Quran as well, it
became five that was the NUS we
		
00:21:21 --> 00:21:27
			don't take that anyway. So we will
move on now. Why I've already
		
00:21:27 --> 00:21:30
			described at the beginning, the
benefit of NUS. And this is
		
00:21:30 --> 00:21:34
			something that I don't think no
tradition, even before Islam, has
		
00:21:34 --> 00:21:37
			disagreed with because every new
tradition that came it thought
		
00:21:37 --> 00:21:40
			that you had canceled the previous
tradition, obviously, for them to
		
00:21:40 --> 00:21:43
			be relevant. They were a new
tradition, right? If they claim to
		
00:21:43 --> 00:21:46
			be from God, they were cancelling
out the previous tradition, for
		
00:21:46 --> 00:21:49
			example, the Christians after the
Jews, right, he's already set up
		
00:21:50 --> 00:21:53
			and so on and so forth before that
Mousavi Samsung, Ibrahim Ali
		
00:21:53 --> 00:21:59
			Salam, and so on. However, there
is one group, which
		
00:22:00 --> 00:22:04
			denies the abrogation can take
place in anything. And the
		
00:22:04 --> 00:22:09
			reasoning is that if God is the
knower of everything, God is the
		
00:22:09 --> 00:22:12
			knower of everything, he knows the
future. He knows the present, he
		
00:22:12 --> 00:22:17
			knows the past. So why would he
give a ruling of some sort, and
		
00:22:17 --> 00:22:20
			then after a candidate for
something new, why don't just
		
00:22:20 --> 00:22:24
			carry that on? They're missing a
big point. And the big point
		
00:22:24 --> 00:22:26
			they're missing is what I
described right at the beginning,
		
00:22:26 --> 00:22:31
			that communities and everything go
and evolve, right? In terms of,
		
00:22:31 --> 00:22:34
			you know, there's some communities
which are very simple. And then
		
00:22:34 --> 00:22:37
			after that, you know, Allah
subhanaw taala teaches them, some
		
00:22:37 --> 00:22:40
			are really messed up Allah
subhanaw taala teaches them, and
		
00:22:40 --> 00:22:44
			there's this whole, you know,
process. And likewise, what has
		
00:22:44 --> 00:22:50
			happened is that, to be honest, in
most of the religions, their core
		
00:22:50 --> 00:22:54
			theme is the same. But that core
theme had been corrupted by the
		
00:22:54 --> 00:22:58
			people after the prophet had
departed. So then Allah subhanaw,
		
00:22:58 --> 00:23:02
			taala, would refresh the faith,
with the new tradition in and it
		
00:23:02 --> 00:23:06
			will be completely fully
invigorated and refreshed, and so
		
00:23:06 --> 00:23:10
			on. And our last faith is never to
be abrogated, which is Islam. So
		
00:23:10 --> 00:23:14
			there was, you know, the Abrahamic
faith and then that was cancelled
		
00:23:14 --> 00:23:18
			out for by the mosaic faith and
then, which is, you know, the
		
00:23:18 --> 00:23:21
			Torah and so on. And then that by
Eastside Islam and the evangel,
		
00:23:21 --> 00:23:24
			and Eastside Islam, and then after
that was supposed to be canceled,
		
00:23:24 --> 00:23:27
			you know, 500, and something years
later by Muhammad Sallallahu
		
00:23:27 --> 00:23:31
			sallam, so many people, you know,
that's what they agreed with. But
		
00:23:31 --> 00:23:34
			there are some people who are
still on, you know, the beta
		
00:23:34 --> 00:23:38
			version, or the earliest version,
and they're not upgraded. Right,
		
00:23:38 --> 00:23:42
			that isn't yours. It's an upgrade
with the core themes intact, which
		
00:23:42 --> 00:23:46
			is monotheism. So that's why I say
that people are just still on the
		
00:23:46 --> 00:23:48
			old theme, which is no longer
applicable, at least, you know, if
		
00:23:48 --> 00:23:51
			you've got an old version of
Windows, it still works. But in
		
00:23:51 --> 00:23:54
			this case, in front of Allah
subhanaw taala is not supported at
		
00:23:54 --> 00:23:56
			all, it can't even be used, it's
not something that you should be
		
00:23:57 --> 00:23:57
			using at all.
		
00:23:59 --> 00:24:03
			So that's, that's what it is. I
mean, the humans evolved and
		
00:24:03 --> 00:24:06
			humans evolved in terms of, you
know, ideas and thoughts and they
		
00:24:06 --> 00:24:09
			come from a bad place and they
become better you know, it takes a
		
00:24:09 --> 00:24:14
			time to nurture that's why
rationally as well it is accepted
		
00:24:14 --> 00:24:17
			and of course, it has happened and
every so now
		
00:24:18 --> 00:24:23
			that is the reason why the Jews
have not moved on after Musa
		
00:24:23 --> 00:24:24
			alayhis salam
		
00:24:26 --> 00:24:30
			they rejected the prophecy of East
Saudi Salaam and they've obviously
		
00:24:30 --> 00:24:34
			rejected that it's applicable to
and there's various views about
		
00:24:34 --> 00:24:37
			them right that they some actually
consider Mohamed Salah ism to be a
		
00:24:37 --> 00:24:41
			prophet of God, but not for them.
He is from the Arabs, he's not
		
00:24:41 --> 00:24:44
			from the Jews. They actually agree
with that. That's what they say.
		
00:24:45 --> 00:24:50
			Right? So there's various views
about that. Now, what I'm going to
		
00:24:50 --> 00:24:51
			say is that
		
00:24:52 --> 00:24:56
			Allah subhanaw taala declares it
in the Quran. So this is the
		
00:24:56 --> 00:24:59
			prominent verse in Surah Al
Baqarah man, sir
		
00:25:00 --> 00:25:07
			mean 18 Oh no see her TV Hi Ed
mean, only for the LM LM and Allah
		
00:25:07 --> 00:25:13
			Allah coalition in kadhi. We do
not abrogate. And I'm going to do
		
00:25:13 --> 00:25:16
			this according to what the
majority take the meaning here. We
		
00:25:16 --> 00:25:22
			do not abrogate any verse, or
cause it to be forgotten, except
		
00:25:22 --> 00:25:29
			that we bring superior to it. We
install a superior ruling instead.
		
00:25:29 --> 00:25:34
			Oh mytheresa Or we replace it with
a similar ruling. And don't you
		
00:25:34 --> 00:25:37
			know that Allah subhanaw taala is
ability to do everything. That is
		
00:25:37 --> 00:25:40
			the verse in the Quran that tells
us about abrogation, and not just
		
00:25:40 --> 00:25:43
			that one. There are other verses
as well that tell us about
		
00:25:43 --> 00:25:46
			abrogation as well, right, but
this is the main one that they
		
00:25:46 --> 00:25:46
			use.
		
00:25:48 --> 00:25:51
			So, this is told to us in the
Quran. Now.
		
00:25:52 --> 00:25:58
			Let us just discuss on a more
broader scale pneus and
		
00:25:58 --> 00:26:02
			cancelation of abrogation that has
taken place in other traditions
		
00:26:02 --> 00:26:04
			and their rulings. I mean, there's
quite a few this is just for you
		
00:26:04 --> 00:26:07
			to understand how Allah subhanaw
taala changes rulings, for
		
00:26:07 --> 00:26:10
			example, in the time of other
Malays Salaam in their Sharia
		
00:26:10 --> 00:26:14
			right in their way, they were
allowed to marry their brothers
		
00:26:14 --> 00:26:18
			and sisters, because that was the
only way that because everybody
		
00:26:18 --> 00:26:21
			was the children of Adam. Right?
And at the money somehow, I'm had
		
00:26:21 --> 00:26:24
			many, many, many children. Now how
would they reproduce because
		
00:26:24 --> 00:26:27
			everybody's brother and sister,
they're all siblings. So it was
		
00:26:27 --> 00:26:31
			actually allowed for them to marry
one another. I mean, there are,
		
00:26:31 --> 00:26:34
			there are explanations about this,
right? Not necessarily in the
		
00:26:34 --> 00:26:38
			Quran itself, but from some testes
and other places that Hawaii is
		
00:26:38 --> 00:26:43
			that I'm used to have maybe twins
or a set of children. And so
		
00:26:43 --> 00:26:46
			those, they would not be able to
be married to one another. But
		
00:26:46 --> 00:26:50
			they could marry from another set.
So the boy from here could marry a
		
00:26:50 --> 00:26:54
			girl from another set another
pair, okay, another set of twins,
		
00:26:54 --> 00:26:58
			I'm not sure if they were twins or
what but that's the idea that was
		
00:26:58 --> 00:27:00
			allowed, but then that's been
cancelled ever you nobody, you
		
00:27:00 --> 00:27:05
			know? No, Sharia allows now, we
would call * nowadays, you
		
00:27:05 --> 00:27:07
			know, the proper form of interest.
		
00:27:09 --> 00:27:14
			Then after that, salam after the
flood, to eat from most animals,
		
00:27:15 --> 00:27:18
			because there was probably, you
know, a dearth of food. So they
		
00:27:18 --> 00:27:23
			had animals, right. And then after
that was made haram again, haram,
		
00:27:23 --> 00:27:27
			that was made haram to only
certain animals are allowed to be
		
00:27:27 --> 00:27:33
			consumed. Likewise, for Jacoba, Li
Salam, Israel and his children, it
		
00:27:33 --> 00:27:38
			was actually allowed to be married
to two sisters at once. So in
		
00:27:38 --> 00:27:42
			Islam, that's not allowed. You
can't be married to two sisters at
		
00:27:42 --> 00:27:44
			the same time. You can be married
to them one after the other if you
		
00:27:44 --> 00:27:47
			divorce one on one days, but you
can't have two sisters, as
		
00:27:47 --> 00:27:52
			multiple wives at one time. And
the reason is that, generally
		
00:27:52 --> 00:27:56
			there's issues between co wives,
and you don't want that to be
		
00:27:56 --> 00:28:01
			between relatives between sisters
essentially, you know, so it's
		
00:28:01 --> 00:28:03
			just to avoid that.
		
00:28:05 --> 00:28:08
			Then after that, in the Torah that
was disallowed, when Musa Islam
		
00:28:08 --> 00:28:11
			came that was disallowed, but it
was allowed before that it says in
		
00:28:11 --> 00:28:13
			the in the history. So
		
00:28:15 --> 00:28:18
			actually, you know, this actually
proves that even within the Jewish
		
00:28:18 --> 00:28:21
			tradition, there was nothing. And
there was abrogation
		
00:28:22 --> 00:28:26
			in terms of the people who've
written about this subject, and so
		
00:28:26 --> 00:28:29
			on, there's a lot of orlimar who
have written on specifically the
		
00:28:29 --> 00:28:33
			subject of pneus. And of course,
when the verses come in the Quran
		
00:28:33 --> 00:28:36
			manifested in many of the
commentators will discuss them and
		
00:28:36 --> 00:28:38
			say this verse has been abrogated
by that verse or this one's or
		
00:28:38 --> 00:28:42
			abrogated of that verse. Now in
terms of those scholars, who
		
00:28:42 --> 00:28:45
			actually separately and
independently wrote about nos one
		
00:28:45 --> 00:28:50
			is Imams to UT. Another one is
abou obaidul, Kasim, IGNOU, Salem.
		
00:28:50 --> 00:28:54
			Another one is the famous Imam, a
Buddha with prestigious tiny, the
		
00:28:54 --> 00:28:58
			one with the sun and then Abu
Jaffa on the house, then there's
		
00:28:58 --> 00:29:03
			YBNL Ambari, and YBNL Oribi, as
well. And then there's MKi
		
00:29:03 --> 00:29:07
			ignobly, Taalib, a number of
others Rahima, whom Allah, as you
		
00:29:07 --> 00:29:09
			Marine, may Allah have mercy on
all of them.
		
00:29:10 --> 00:29:13
			Except that, as I mentioned
earlier, there's a lot of
		
00:29:13 --> 00:29:16
			difference of opinion between them
as to, according to their study,
		
00:29:16 --> 00:29:20
			whether something is truly
abrogated or not. So as I said,
		
00:29:20 --> 00:29:23
			some have extended that to many,
many, many, while others have said
		
00:29:23 --> 00:29:28
			it's much less there's some who
have lots of like over 250 and
		
00:29:28 --> 00:29:31
			others, just a handful. Right?
		
00:29:32 --> 00:29:36
			Let's give a few examples. Allah
subhanaw taala says in the Quran,
		
00:29:36 --> 00:29:41
			why me Mao was upon whom you feel
goon you know, it's famous right
		
00:29:41 --> 00:29:45
			in the beginning of the sutra,
Bukhara and they spend from that
		
00:29:45 --> 00:29:49
			which We have provided for them.
So now that the reason for the
		
00:29:49 --> 00:29:53
			difference of opinion here is that
they say that this was the initial
		
00:29:53 --> 00:29:56
			command that you just spend from
whatever Allah subhanaw taala has
		
00:29:56 --> 00:29:57
			commanded. Okay?
		
00:29:58 --> 00:29:59
			They say that
		
00:30:00 --> 00:30:03
			Such a versus there's lots of
these versus the spending from
		
00:30:03 --> 00:30:08
			what Allah has given you that was
actually Mansu by the obligate
		
00:30:08 --> 00:30:11
			that was actually cancelled by the
obligation of zakat which means
		
00:30:11 --> 00:30:15
			that the cost was 2.5% So that's
it that's all you have to spend
		
00:30:15 --> 00:30:19
			you don't spend any more than that
right now that's obviously
		
00:30:19 --> 00:30:22
			incorrect that's not a correct
enough this is not enough at all
		
00:30:22 --> 00:30:25
			because the first one is Nephal
it's optional you can spend
		
00:30:25 --> 00:30:31
			whatever you want the all the
Akeem Salah to Zika all that did
		
00:30:31 --> 00:30:34
			was the obligated a certain
percentage. You still had the
		
00:30:34 --> 00:30:37
			option to spend it was still a
recommendation to spend on other
		
00:30:37 --> 00:30:41
			amounts right? Because when we
Marisa canal home UniFi Cohn
		
00:30:42 --> 00:30:45
			praising the people who spend from
what Allah has given them, that
		
00:30:45 --> 00:30:51
			includes a cat that includes
knuffel charity includes optional
		
00:30:51 --> 00:30:56
			charity so includes all of that so
all the AKI masala there was just
		
00:30:56 --> 00:30:59
			obligated a certain amount so you
can't say that that did pneus of
		
00:30:59 --> 00:31:03
			that actually just was a was
another aspect of it. That's it.
		
00:31:04 --> 00:31:09
			Another beautiful example that is
generally mentioned is that
		
00:31:12 --> 00:31:15
			Allah subhana wa Tada, the verse
is eluding me right now, but what
		
00:31:15 --> 00:31:21
			Allah subhanaw taala mentions is
that the toil and fighting was
		
00:31:21 --> 00:31:23
			allowed because these people had
been oppressed, but now they were
		
00:31:23 --> 00:31:27
			allowed to fight back as in
Madina, Munawwara. Right, so
		
00:31:27 --> 00:31:29
			fighting jihad, Gita, etc. Okay.
		
00:31:30 --> 00:31:34
			There's some that claim that
there's another verse, which is
		
00:31:35 --> 00:31:39
			wholesale, alpha mobile or fewer,
I read the I ninja healing,
		
00:31:41 --> 00:31:45
			take on pardoning, like, adopt the
position of pardoning and
		
00:31:45 --> 00:31:50
			forgiving, and command, according
to that which is decent, and just
		
00:31:50 --> 00:31:55
			ignore the ignorant ones. Some
claim have claimed in the past
		
00:31:55 --> 00:32:00
			that this abrogated the obligation
of jihad, which obviously is not
		
00:32:00 --> 00:32:03
			like that at all, I mean, the
overwhelming majority do not agree
		
00:32:03 --> 00:32:06
			with that. Right? So
		
00:32:07 --> 00:32:11
			that goes to show that, you know,
there can be some mistakes in this
		
00:32:11 --> 00:32:14
			that people have made, and just
wrong assumptions and so on.
		
00:32:14 --> 00:32:18
			That's why it's important to
understand these things. Now. Just
		
00:32:18 --> 00:32:22
			a few other points that I'd like
to mention. Before we finish off.
		
00:32:24 --> 00:32:29
			There is the verse that we, that
we discussed earlier, there is
		
00:32:29 --> 00:32:32
			actually a lot of difference of
opinion about that as to whether
		
00:32:32 --> 00:32:35
			or not a lot of different the
majority man answer him in it or
		
00:32:35 --> 00:32:39
			not see how not to hate him in
homophobia, that that verse
		
00:32:39 --> 00:32:42
			clearly is talking about the
nursing process. However, there is
		
00:32:43 --> 00:32:46
			a difference of opinion among some
scholars that that verse has
		
00:32:46 --> 00:32:50
			actually got nothing to do with
us, the NUS discuss there is
		
00:32:50 --> 00:32:55
			actually pneus of a religion, not
within religion. And they saying
		
00:32:55 --> 00:32:58
			that it makes some sense, but
that's not what the majority have
		
00:32:58 --> 00:33:02
			taken. They're actually saying
that that is the verse which says,
		
00:33:02 --> 00:33:07
			to the, to the Jews, that because
they complained that, you know,
		
00:33:07 --> 00:33:12
			and their challenge was that their
religion was still effective. So,
		
00:33:12 --> 00:33:16
			what is this new religion and so
on. So Allah subhanaw taala is
		
00:33:16 --> 00:33:20
			saying that man and Sakmann ayat
in now I have here does not refer
		
00:33:20 --> 00:33:26
			to a verse, it can refer to a
tradition and a system and a sign
		
00:33:26 --> 00:33:27
			from Allah. So
		
00:33:28 --> 00:33:33
			a religion can be an ayah, in that
sense. So Allah is saying we can
		
00:33:33 --> 00:33:36
			cancel religions. And but when we
do, we're not going to leave
		
00:33:36 --> 00:33:39
			people just like that we will
actually bring them a superior
		
00:33:39 --> 00:33:44
			religion. So this is more of a I
would say, in the last 100 years.
		
00:33:45 --> 00:33:48
			I don't know of any scholar who
took this opinion before that last
		
00:33:48 --> 00:33:52
			100 years. There's some scholars
primarily, I think, from Egypt,
		
00:33:52 --> 00:33:56
			Sheikh Abdullah daraz I think
Mufti Muhammad, Abdul, Rashid
		
00:33:56 --> 00:34:00
			Rida, etc, who have gone with this
opinion. And
		
00:34:01 --> 00:34:05
			it's an interesting idea. It's an
interesting idea. Now, that does
		
00:34:05 --> 00:34:11
			not mean that they deny us, okay,
that does not mean they deny us.
		
00:34:12 --> 00:34:14
			The overwhelming majority do not
deny us.
		
00:34:17 --> 00:34:22
			There are other verses that, that
provide the benefit of NASA
		
00:34:22 --> 00:34:27
			anyway. So, so while these people
have said that the interpretation
		
00:34:27 --> 00:34:31
			of this verse which everybody else
classically has been using, you
		
00:34:31 --> 00:34:35
			know, to say that we don't make a
you know, we don't cancel a verse,
		
00:34:35 --> 00:34:39
			or we don't make it forgiven,
except that we, you know, will
		
00:34:39 --> 00:34:42
			bring the light of it or better
than it, they think that this
		
00:34:42 --> 00:34:46
			actually refers to the religious
aspect and not this does not refer
		
00:34:46 --> 00:34:49
			to inside the religion. Right. So
		
00:34:51 --> 00:34:54
			which verse Then, is talking about
the abrogation so again, they
		
00:34:54 --> 00:34:58
			don't deny in the nuskin the Quran
at all, they just say that this is
		
00:34:58 --> 00:34:59
			not the verse for it the other way
		
00:35:00 --> 00:35:05
			is in sort of null verse 101 and
102 where Allah subhanaw taala
		
00:35:05 --> 00:35:07
			says what either but the
		
00:35:08 --> 00:35:15
			Mecca and wala who are alum will
be ma uns ZIL Corlew in
		
00:35:16 --> 00:35:22
			Mukhtar bell exaro, whom layer and
the moon coldness Zilla who Rohan
		
00:35:22 --> 00:35:26
			could you see me Rob Big Bill
happy to use a beetle arena man
		
00:35:26 --> 00:35:30
			who don't push rod in Muslimeen
very interesting. And this one
		
00:35:30 --> 00:35:33
			there can be no doubt that this is
talking about not everybody agrees
		
00:35:33 --> 00:35:37
			on this one. Whenever we change a
verse, you see, because
		
00:35:38 --> 00:35:40
			the Jews and others they were
saying that what is wrong with
		
00:35:40 --> 00:35:43
			Muhammad sallallahu alayhi
wasallam that, first he says this
		
00:35:43 --> 00:35:45
			and then he cancels it. And he
says this, For example, the Qibla
		
00:35:45 --> 00:35:48
			face towards Jerusalem and then he
said face towards Makkah, that
		
00:35:48 --> 00:35:52
			really hurt them a lot like why is
he facing towards Makkah, right
		
00:35:52 --> 00:35:54
			should have carried on to Jews who
gave them some kind of validation.
		
00:35:54 --> 00:35:57
			And now that was canceled, but
even lots of other things.
		
00:35:57 --> 00:36:01
			Because, remember, Islam had to
progressively and slowly slowly
		
00:36:01 --> 00:36:05
			take people through. So that's why
this nuskin abrogation would
		
00:36:05 --> 00:36:08
			happen. We don't have to worry
about it today. Because mashallah,
		
00:36:08 --> 00:36:11
			it's all been pointed out to us
that this verse, the ruling of it
		
00:36:11 --> 00:36:15
			is not applicable anymore. This is
the verse that you need a ruling
		
00:36:15 --> 00:36:19
			from and so on. Anyway, so, look
at this. Allah says in this verse
		
00:36:19 --> 00:36:23
			of Surah, Nahal, verse 101,
whenever we either but then I,
		
00:36:23 --> 00:36:27
			whenever we change a verse, right,
in place of another verse,
		
00:36:28 --> 00:36:32
			Allah subhana, WA, tada is
absolutely aware, like fully
		
00:36:32 --> 00:36:36
			aware, most aware of what he
reveals. This is not some mistake,
		
00:36:36 --> 00:36:39
			this is not a mistake going on.
This is not some kind of haphazard
		
00:36:39 --> 00:36:43
			trial. And, you know, let's check
this out. If this works. And if
		
00:36:43 --> 00:36:45
			that doesn't work, then we'll do
this. No, Allah knows exactly what
		
00:36:45 --> 00:36:49
			he's doing. He's just taking
people through the stages. They
		
00:36:49 --> 00:36:52
			say that you're just a fabricator
to the booksellers and they say
		
00:36:52 --> 00:36:56
			you're just fabricating. In fact,
the majority of us just don't know
		
00:36:56 --> 00:37:00
			Allah system, right? They don't
know. So say to them, that this is
		
00:37:00 --> 00:37:04
			the holy spirit that brings the
verses down from your LORD with
		
00:37:04 --> 00:37:09
			absolute truth and veracity. So
that he can make firm those who
		
00:37:09 --> 00:37:13
			believe and it is a guidance and
it is also glad tiding for the
		
00:37:13 --> 00:37:17
			muslimeen so this verse, there's
no doubt about it at all. Right?
		
00:37:17 --> 00:37:21
			There's no doubt about this verse
definitely is the case.
		
00:37:23 --> 00:37:26
			To give you a few examples, we've
got some minutes, I thought we'd
		
00:37:26 --> 00:37:29
			run out of time, but Hamdulillah
we have a few minutes to give you
		
00:37:29 --> 00:37:33
			now some examples of Naskh
inverses. I've given you some I'll
		
00:37:33 --> 00:37:38
			give you some more. Allah subhanaw
taala first encircle Sr,
		
00:37:39 --> 00:37:43
			verse 110, the ruling was what
tells you how to be Salah Tikka
		
00:37:43 --> 00:37:49
			Allah to have it be her. Don't in
your Salah, don't read too loud,
		
00:37:49 --> 00:37:51
			and don't, you know,
		
00:37:53 --> 00:37:58
			read too low, keep it in between.
Now, Allah subhanaw taala in
		
00:37:58 --> 00:38:03
			certain hedgerow says, First dark
Bhima top model, proclaim aloud
		
00:38:03 --> 00:38:07
			what you have been commanded. So
the idea there is that initially,
		
00:38:07 --> 00:38:12
			the Dawa was a clandestine that
well, it was concealed. It was
		
00:38:12 --> 00:38:13
			just from
		
00:38:14 --> 00:38:19
			ear to ear. Right. And there was
an open proclamation from this
		
00:38:19 --> 00:38:23
			verse, This became known opened
our right and open invitation.
		
00:38:23 --> 00:38:27
			This is what some say that there's
enough here, but there's actually
		
00:38:27 --> 00:38:28
			no notice.
		
00:38:29 --> 00:38:33
			This was this. This is actually an
example of a mistake, that there's
		
00:38:33 --> 00:38:36
			actually no necessity to actually
about two different things. Right?
		
00:38:37 --> 00:38:41
			This is about two different
things. It's important that the
		
00:38:41 --> 00:38:45
			only way to check and tell Innes
is that it has to be something
		
00:38:45 --> 00:38:49
			either revealed or clearly stated
in the verse. For example, I'll
		
00:38:49 --> 00:38:51
			give you an example.
		
00:38:53 --> 00:38:56
			Allah subhanaw taala says in
Surah, Al Anfal, verse 66, that I
		
00:38:56 --> 00:39:01
			accorded and a half of Allah, one
Kumar, Lima and Nephi come Darfur,
		
00:39:02 --> 00:39:07
			first the command was one to 10
and now, Allah saying, Now we,
		
00:39:08 --> 00:39:11
			Allah subhanaw taala has made it
later on you and he knows that you
		
00:39:11 --> 00:39:17
			have weakness. So if you have 100
steadfast people, they will be
		
00:39:17 --> 00:39:20
			able to overcome 200 people, and
if you have 1000, they will be
		
00:39:20 --> 00:39:24
			able to dominate 2000 With the
permission of Allah subhanaw taala
		
00:39:24 --> 00:39:27
			and Allah is with the steadfast
and the perseverance.
		
00:39:28 --> 00:39:34
			Right. Another one is, if the if
the Sahaba have all agreed that
		
00:39:34 --> 00:39:38
			there's an issue or that there's
an issue and a consensus that
		
00:39:38 --> 00:39:41
			there's enough here, then that
would be another way that NUS
		
00:39:41 --> 00:39:45
			would be established as well. Now,
another aspect here is that some
		
00:39:45 --> 00:39:47
			people have confused pneus with
		
00:39:48 --> 00:39:53
			some people have can confuse pneus
and abrogation with
		
00:39:53 --> 00:39:58
			particularization. Sometimes the
command is a general command. And
		
00:39:58 --> 00:39:59
			then after that something is
		
00:40:00 --> 00:40:04
			prohibited after that, or one
aspect of it is specified. For
		
00:40:04 --> 00:40:07
			example, the example I've given
you at least twice now, about
		
00:40:07 --> 00:40:11
			women, women's waiting period
fella to Kuru. Now that has the
		
00:40:11 --> 00:40:17
			scope of both. Now, if anybody
claims that, you know the Hadith,
		
00:40:17 --> 00:40:19
			there's a hadith, which indicates
that actually is the menstruation
		
00:40:19 --> 00:40:23
			that's meant here. That's
cancelled out the other portion.
		
00:40:23 --> 00:40:26
			No, that's not really enough.
That's just the axes that we're
		
00:40:26 --> 00:40:30
			specifying which of the two
possibilities, that's not nice. So
		
00:40:30 --> 00:40:32
			don't get confused with that
beingness. Right.
		
00:40:33 --> 00:40:36
			These are some of the other verses
in Surah Al Baqarah, Allah
		
00:40:36 --> 00:40:40
			subhanho wa Taala says katiba
Alikum, either haidara Haida como
		
00:40:40 --> 00:40:43
			tu in Taraka, hi, Iranian was a
year to really worry, they enable
		
00:40:43 --> 00:40:48
			a carabin when one of you are
close to death, and if you're
		
00:40:48 --> 00:40:52
			going to be leaving some wealth,
then it is necessary for you to
		
00:40:52 --> 00:40:56
			write to write a will. So it was
binding and wajib to write a will
		
00:40:57 --> 00:41:00
			write regarding your assets. Now
today, it's a good thing. It's a
		
00:41:00 --> 00:41:03
			sunnah, and it's recommended to do
so but it's not binding anymore.
		
00:41:04 --> 00:41:05
			The reason is that that was
		
00:41:08 --> 00:41:15
			that was abrogated, they say, by
the Hadith, which is La wasI. Yet
		
00:41:15 --> 00:41:19
			anyway, anything you can't have,
was easier for people who are
		
00:41:19 --> 00:41:23
			going to inherit because the other
verse you see Kamala who Viola
		
00:41:23 --> 00:41:27
			decom abrogated this as well, that
that is
		
00:41:28 --> 00:41:33
			the Quran saying that Allah tells
you, all of the shares that your
		
00:41:33 --> 00:41:36
			inheritance are to receive, there
is no longer need for you to write
		
00:41:36 --> 00:41:39
			down. In fact, you can't do that
anymore, you can't say that my mom
		
00:41:39 --> 00:41:43
			should get half because she's only
do one six, for example, or that
		
00:41:43 --> 00:41:48
			my, my son should get you know,
half even though he's only do
		
00:41:48 --> 00:41:53
			half, you know, he's only do
whatever will be remaining after
		
00:41:53 --> 00:41:56
			the father, mother and then this
end and the daughter will get. So
		
00:41:56 --> 00:41:59
			these are some of the other
examples. Right? You see, this is
		
00:41:59 --> 00:42:02
			actually a very good example of
it. Then after that.
		
00:42:04 --> 00:42:06
			Yeah, I think that's enough. I
think that's enough of an examples
		
00:42:06 --> 00:42:07
			for for this.
		
00:42:09 --> 00:42:12
			So just talk a lot here.
Alhamdulillah our
		
00:42:13 --> 00:42:17
			discussion on the science of the
Quran is moving forward Al
		
00:42:17 --> 00:42:19
			Hamdulillah. We've covered quite a
bit there's some very important
		
00:42:19 --> 00:42:22
			discussions that still remain
about how the Quran was gathered
		
00:42:22 --> 00:42:26
			the seven hour off the edges of
the Quran really, really,
		
00:42:26 --> 00:42:29
			mashallah really, really
interesting discussions that we
		
00:42:29 --> 00:42:34
			will be Inshallah, moving into,
from tomorrow. Inshallah, we'll be
		
00:42:34 --> 00:42:38
			moving on from tomorrow. So,
today, may Allah subhanaw taala
		
00:42:38 --> 00:42:39
			bless you all. And
		
00:42:42 --> 00:42:44
			we will see you again insha Allah
tomorrow, may Allah subhanho wa
		
00:42:44 --> 00:42:47
			Taala bless your Ramadan's and
Allah except from all of us
		
00:42:47 --> 00:42:51
			working with that one and it hamdu
Lillahi Rabbil Alameen Jazak Allah
		
00:42:51 --> 00:42:55
			here for listening, may Allah
subhanho wa Taala bless you. And
		
00:42:55 --> 00:42:57
			if you're finding this useful, you
know,
		
00:42:59 --> 00:43:03
			as they say to that like button
and subscribe button and forwarded
		
00:43:03 --> 00:43:07
			on to others, just like Allahu
Salam alaykum Warahmatullahi
		
00:43:07 --> 00:43:08
			Wabarakatuh