Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 26

Abdur Rahman ibn Yusuf Mangera
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The transcript describes a series of disconnected sentences and phrases, including a statement about Jesus being the creator of the Bible, a discussion about the meaning of the Quran's use of words, and a woman named Barbara as a fragrance. The speakers stress the importance of learning the language of the user's messenger and managing a school to learn the language of the user's deen, as it separates between people and their genetic backgrounds. The Magician separates between people and their genetic backgrounds, and managing a school is crucial for learning the language of the user's deen.

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			When Allah subhanho wa Taala is
the one who assumed responsibility
		
00:00:06 --> 00:00:09
			for its protection, it's going to
remain protected until the Day of
		
00:00:09 --> 00:00:14
			Judgment, as opposed to the Torah.
For example, He told the Jewish
		
00:00:14 --> 00:00:20
			rabbis, the Jewish rabbis, he told
him to look after it. He says
		
00:00:20 --> 00:00:21
			that's what Allah subhanaw taala
says in the Quran
		
00:00:23 --> 00:00:28
			Yeah, goon will be Hannah be Yun,
a Latina Islam only Latina her do.
		
00:00:28 --> 00:00:32
			And then it continues, says be
Mustapha zoom in kita villa, we
		
00:00:32 --> 00:00:36
			must stop Fiume in kita Billa,
which is a surah Taha either Allah
		
00:00:36 --> 00:00:40
			says that the their prophets
because they had many prophets,
		
00:00:40 --> 00:00:43
			there was one prophet for each
tribe in among the among the,
		
00:00:43 --> 00:00:47
			among the Bani Israel. So they
used to judge by the Torah, the
		
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			prophets, those who had submitted
of those who had become
		
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			who have the hood. And then at the
end, he says be Mr. Phil zoom in
		
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			kita Billa because of the
responsibility given to them of
		
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			preserving the book of Allah. So
there is that whereas for the
		
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			Quran, Allah says, We have taken
that responsibility. So there's a
		
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			clear difference. However,
unfortunately, they changed they
		
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			interpolated the mixed and
matched, they moved things around,
		
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			and they switched things from
their place, and they added
		
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			Bismillahi Rahmani Raheem
		
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			hamdulillah Nabilone, Amin
		
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			salatu salam ala, so even more
saline.
		
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			While he was here, Baraka was
seldom at the Sleeman get Iran to
		
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			meet Dean another.
		
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			The author of the book excited
speaking about the virtues of the
		
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			Holy Quran.
		
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			And he had said that, though they
were renewed signs of truth from
		
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			the merciful proceeded time itself
their quality is that of Him who
		
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			is eternal saying that this book
came from Allah subhanahu wa Tada
		
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			and this is the speech of ALLAH
SubhanA wa Tada Lam doctor in
		
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			bizza Murnane we're here to be
Rona O'Neill Mariah divine ID one
		
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			Hiromi unlinking and link to time
they give us news of Judgement Day
		
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			of either an aroma as well.
		
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			That's how much we have covered
last time. Now he continues with
		
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			speaking about the miracle of the
Quran, and he touches some really,
		
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			really important points about the
Quran.
		
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			He says the medina Fatah Kula
merges certain meaning Bina is
		
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			just welcome to do me Mahakam turn
firmer to clean I mean shuba hin
		
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			lithiation Shinnecock in warmer
Dublin I mean heck me my hoodie
		
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			but to Ihlara them in Hello Ben.
That the the LI Maliki salami rod
		
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			that Bella over to her that were
more I read
		
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			a lot that Bella how to more ready
her Rodell her Uriah the journey I
		
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			kneel Harami
		
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			Maha Moran in Komodo Al Baghdadi,
FEMA that in Woolfolk or Joe
		
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			hurry, he Phil Hosni will clear
me.
		
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			So these are all descriptions of
the Quran different aspects of the
		
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			Quran, he sang constantly with us.
Above every minute miracle of
		
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			prophets of old, which came and
went
		
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			clear and strong. The signs leave
no doubt to be stirred up by the
		
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			mischievous and need no arbiter
		
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			whenever attacked, the most bitter
of their foes returned from the
		
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			fray begging to submit.
		
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			The eloquence roots the enemy's
claims as a zealous man protects
		
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			his wife from an assailant,
meaning they have like the wide
		
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			sea is waves the beauty and worth
more precious than the oceans
		
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			treasures.
		
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			What does he mean by that? So just
to put it in brief, what he says
		
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			is, the Quran has been constantly
with us, its miracle has been
		
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			constantly with us,
		
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			above every other miracle of any
other prophets, which was only
		
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			time specific and limited to the
time the Quran continues, whereas
		
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			the other prophets miracles have
ended. They came and went, but the
		
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			Quran still continues. In it, it
is clear and strong. It's so clear
		
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			and strong. There is no doubt in
it. It leaves no doubt.
		
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			So it doesn't give any food to
anyone to raise doubts about the
		
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			Quran and
		
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			prove their doubts.
		
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			And then he says whenever
attacked, whenever the Quran is
		
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			criticized or attacked,
		
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			then even the bitterest
		
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			For the bitterest enemy who's
attacked the Quran, will
		
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			eventually have to return and
submit
		
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			the eloquence of the Quran, its
word, its speech, its effect is so
		
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			strong
		
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			that it will route the enemy's
claims just as a zealous man
		
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			protects his wife from someone who
may want to attack her.
		
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			So the Quran is is jealous over
its authenticity
		
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			as a man is or should be over his
wife.
		
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			The Quran has many meanings, like
the wide seas waves, so many the
		
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			beauty and worth more precious
than the oceans treasures. So
		
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			that's what it's just trying to
allude to all the great things
		
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			about the Quran. Now, of course,
this is a poem in which he
		
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			encompasses all of these things we
have to know unravel it. There's
		
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			another interesting point from
Maulana Muhammad nano tweet. He
		
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			says if we compare the prophets to
a rose, then you are all the
		
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			fragrance of that rose.
		
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			If you compare the prophets to a
rose, then you are all a fragrance
		
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			of that rose. If they are like the
shining sun of day, then you are
		
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			as it's glorious, golden ray.
		
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			Eunice Emory, who's very famous,
one of the most famous you know,
		
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			like Allah Akbar is very famous
for Pakistan, and for all to do.
		
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			Eunice Emery was much earlier, and
he's one of the best Turkish
		
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			poets. He says Allah made Muhammad
for love of mankind.
		
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			Allah made Muhammad for love of
mankind. Allah loves the people
		
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			and that's why he gave us Muhammad
sallallahu alayhi wa sallam
		
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			loving the faithful he made the
early or the Allah one. Without
		
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			the Quran to the unseen were
blind.
		
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			Eunice is drunken from that
jewels. See?
		
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			So he's speaking about Himself
that
		
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			He is drunk with that sea of the
Quran. And it's that's the only
		
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			permissible way to become drunk.
By the way. It's only the one of
		
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			the permissible, right they use
this metaphor of being drunk is
		
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			used quite a bit in poetry,
because it shows that this is the
		
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			permissible drunkenness people
genuinely want other forms of
		
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			drunkenness of this world,
temporary forms of drunkenness. So
		
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			that's why Fuzu Lee says they
rising to God proved the lofty
		
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			degree
		
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			descending to Earth his own word
greeted the
		
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			so you going up on the Mirage is
addressing Rasul allah sallallahu
		
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			Sallam that you are sending. You
prove the lofty degree because
		
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			there's no other prophet that went
up as whereas will allah
		
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			sallallahu alayhi wa sallam went.
		
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			Lissa Nadine Abdel Hakim says when
the verses of the book have sung
		
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			your praise, no eulogy of mine
your rank conveys when Allah's
		
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			book itself speaks about the
Prophet sallallahu alayhi wa
		
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			sallam I can say what I want from
my tongue, there is no way that I
		
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			can express the position of
Rasulullah sallallahu Sallam when
		
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			the Quran itself has has done so.
		
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			So now,
		
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			the first part of this when he
says Dermot ladina for Farcot,
		
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			Columbo, he says in the Quran
remains with us. It has surpassed
		
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			all other miracles of the prophets
men and Sabina is welcome to do
		
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			me, all the other prophets,
because it has come and it has
		
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			never ended and will never end. So
that's what he's saying from here.
		
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			When you go to when you look at
all of the other prophets and
		
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			their
		
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			miracles, and there were many,
some we know about many we don't
		
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			know about, we only know of some
some of them we only know about 25
		
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			to 35 prophets names. That's all
we know about this about 25
		
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			mentioned in the Quran, there's
some additional ones mentioned the
		
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			Hadith. So we know about that
much. But there we know from a
		
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			hadith is about 124,000 prophets.
And each prophet was given a
		
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			miracle of some sort of the other
some we know about some we don't
		
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			know about. But the thing about
all of these miracles is that
		
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			despite how many there were,
they've all gone, you can't see
		
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			them anymore. There is no
		
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			there's nothing remaining of them,
because they were timed miracles,
		
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			they came at a particular time
they were displayed. And then they
		
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			went the people who saw it, they
benefited from it, and others
		
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			didn't see it. So they were not
meant to be permanent. With the
		
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			Quran. It's meant to be a
permanent miracle. There were
		
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			many, many other miracles of
Rasulullah sallallahu alayhi
		
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			wasallam, that were also like the
miracles of the other prophets
		
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			like water coming out of his
finger, and many, many, many other
		
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			things reaching the moon etc, etc.
Again, they were temporary
		
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			miracles in a sense, but the Quran
is that one miracle which is not
		
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			like that. It is supposed to
endure and remain in its form as
		
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			it is. So
		
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			A lot of people ask, well, how can
you prove that the Quran is still
		
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			in its original form? This is when
when we make this claim, many non
		
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			Muslims will ask this question.
And many Muslims won't even know
		
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			the reason. Well, one of the
reason that the biggest reason is
		
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			the fact that you can go to the
oldest surviving copies of the
		
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			Quran, and you will see that
they're exactly the same minus the
		
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			additions that people have put on
in terms of valving. You know,
		
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			your how to pronounce it, the
lettering is all the same, because
		
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			the earliest writings of the
Quran, they didn't have Fatah
		
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			Khasra Dhamma the vowels, and
neither did they have the dots
		
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			because in the tangle of sort of
allah sallallahu sallam, and just
		
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			afterwards, for a while, they read
with,
		
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			without dots, they could
understand the difference between
		
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			a beta and theta 1.2 Dots, three
dots up down, they could
		
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			understand that without looking at
that, we'd be hugely confused by
		
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			that. But they could read it like
that. It was they say, had
		
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			judgment to use it was the first
to add these things. And Hajaj was
		
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			in the time of Abdulmalik number
one, which is the Omega period. So
		
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			that's around after between 40 and
70, Hijiri. Around that time. So
		
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			very soon after, within the first
100 years, the dots had been
		
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			added, anyway, because Islam
spread beyond the Arabian
		
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			Peninsula, and now people who are
coming into Islam, you couldn't
		
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			expect them to know these things.
Because a lot of it was apparently
		
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			through intuition, just to be able
to figure out and which word is
		
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			being used here, and so on. So
aside from that, you'll notice and
		
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			then somebody could say, well,
these earliest ones, they've been
		
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			forged as well, well, no, they
haven't. Because if you go, for
		
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			example, just as an example, you
go to Cambridge University
		
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			Library, they have some fragments
of some of the earliest Quranic
		
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			writings of the earliest on pages
of the Quran. So you've got non
		
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			Muslim institutions around the
world that have some of the
		
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			earliest collections of parts of
it, and you can use that to
		
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			verify. So it's not some huge
conspiracy, that we've been able
		
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			to forge old documents you can do
your own carbon dating, and so on
		
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			and so forth. So that's just to
know because people will ask you,
		
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			if you ever say that it's 1400
years and how do you prove it? So
		
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			these are some of the reasons and
one of the main reasons is very
		
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			clearly as Allah says, In the
Quran, the proof this is proof for
		
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			us though, because you can't use
Scripture as proof for an
		
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			unbeliever. They don't believe in
the Scripture in the first place.
		
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			So how can you use the ayat from
the Quran to prove to them right
		
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			in unison vichara in the hula,
half you learn we are, we have
		
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			revealed this remembrance and we
are its protectors and the Prophet
		
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			sallallahu alayhi wa sallam said
this hadith in Sahih, Muslim, the
		
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			prophets, Allah some said, Ma'am,
in the bdn Illa look at ot
		
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			Mermin Nabhi and Illa Whoa, tmrw
Mithra who am and Allah Hill
		
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			Bashar
		
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			any profit that has come before so
this is from Rasulullah sallallahu
		
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			Sallam is saying that every
prophet that came,
		
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			there was not a single one, except
that he was given. So every
		
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			prophet that came was given a
miracle.
		
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			What he didn't say miracle, he
said he was given something by
		
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			which
		
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			people started helped help people
believe in that has to be miracles
		
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			in general. And then he says,
we're in nama. We're in America
		
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			and let the tea to who was in Oh,
hello, who Ilya what I have been
		
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			given in this regard is a ye a
revelation. So all the other
		
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			miracles were there as well but
the one which I have been given is
		
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			the way for our zoo. And then the
price was an add something he says
		
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			for Urdu and Hakuna axon turbine
yarmulke Yama, that I have this
		
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			hope that I will have the greatest
following on the day of judgment
		
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			based on this. Because when the
miracle continues to impact and
		
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			effects, then you're going to get
more and more followers. And
		
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			that's why the miracle of the
Quran cuts through this darkness
		
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			of deception that is being spread
around. And this animosity and
		
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			hatred
		
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			that people spread around Islam,
still through this darkness of it,
		
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			people who are looking for the
lights, they will they will find
		
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			it because the Quran illuminates
through that darkness. And that's
		
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			why as much as people may, and as
much as the media may say things
		
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			that the sincere ones will find.
And of course, if you say well,
		
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			why doesn't everybody find it?
Well, that's never been the case
		
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			even during Rasul Allah the last
time and Allah says very clearly
		
00:14:30 --> 00:14:33
			in the Quran that if I wanted, I
could have put you all on the same
		
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			belief. But that's not the point.
The point is to give us the
		
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			choice. That's the whole aspect of
having free will is to have that
		
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			choice. So based on this hadith
and the Quranic verse, it goes to
		
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			show that
		
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			it's going to remain protected
until the Day of Judgment. Not
		
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			only is it going to remain
protected, it's going to remain
		
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			relevant. It's going to remain
effective. It's going to remain a
		
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			proof
		
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			hookah and it's vs will be clear
cut and will continue to cut
		
00:15:05 --> 00:15:08
			through the darkness as much
darkness as they may be, until the
		
00:15:08 --> 00:15:14
			day comes when the words of the
Quran will be lifted from the
		
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			copies or from whatever, whatever
gadget you're you're reading your
		
00:15:18 --> 00:15:19
			Quran at that time.
		
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			So, the Quran is still open to
challenge, it's, it continues to
		
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			challenge as it did to the
earliest people who received it,
		
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			or among whom it was revealed, it
continues to do that, through its
		
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			eloquence through its
effectiveness through its clarity,
		
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			through its prophecies through
every aspect of the Quran, we
		
00:15:40 --> 00:15:46
			actually have a coverage a lecture
hold by on on the way the Quran is
		
00:15:46 --> 00:15:49
			a miracle on Zoom academy.com. So
I'm not going to repeat all of
		
00:15:49 --> 00:15:54
			that here. But the whole point is
that it's still the way it is,
		
00:15:54 --> 00:15:58
			yes, there are many people who try
to challenge it. And there are
		
00:15:58 --> 00:16:01
			different people at different
degrees who try to do this in
		
00:16:01 --> 00:16:05
			different ways. However, nobody's
ever come with something that has
		
00:16:05 --> 00:16:09
			been conclusively conclusively
effective, and has been able to
		
00:16:09 --> 00:16:11
			challenge any aspect of it,
there's been many challenges, no
		
00:16:11 --> 00:16:13
			doubt about that, from the
terminal sudo Allah allows them to
		
00:16:13 --> 00:16:18
			later on, but it doesn't come
about because it just merely
		
00:16:18 --> 00:16:21
			listening to it, especially for
those who understand Arabic, it
		
00:16:21 --> 00:16:24
			affects them. It affects those
people who don't understand
		
00:16:24 --> 00:16:28
			Arabic, they find it so beautiful,
just the Arabic wording and the
		
00:16:28 --> 00:16:32
			way it flows, and its cadence, and
it's the joy that it gives you its
		
00:16:32 --> 00:16:36
			beautiful sound, which is a whole
different science on its own to
		
00:16:36 --> 00:16:40
			discover the sounds of the Quran,
the melody of the Quran, that's
		
00:16:40 --> 00:16:43
			all different science on its own
beyond the fear of the Quran, to
		
00:16:43 --> 00:16:46
			match the sound to what it's
saying. That's a whole different
		
00:16:46 --> 00:16:47
			subject.
		
00:16:48 --> 00:16:53
			Now, the question is that there
are some people who even
		
00:16:53 --> 00:16:55
			challenged the Quran in terms of
trying to produce something like
		
00:16:55 --> 00:17:00
			it. But all it ended up being was
they made they made a mockery of
		
00:17:00 --> 00:17:04
			themselves. Because it was too
simplistic in its form, there's no
		
00:17:04 --> 00:17:09
			way that they could combine
profaned profundity of the meaning
		
00:17:09 --> 00:17:14
			with, with the effectiveness and
eloquence of the language, and its
		
00:17:14 --> 00:17:18
			succinct nature, there is no way
they could add all of these three
		
00:17:18 --> 00:17:21
			things together, you could have
very profound meaning. But you'd
		
00:17:21 --> 00:17:25
			have to have too many words to to
express it. Or you could express
		
00:17:25 --> 00:17:27
			something in short amount of
words, but there's no meaning in
		
00:17:27 --> 00:17:30
			there. It's quite a simplistic
idea that you're providing,
		
00:17:31 --> 00:17:34
			whereas the Quran, it provides all
of these things and combines all
		
00:17:34 --> 00:17:38
			of these things together. So is
the symbiosis of all of these
		
00:17:38 --> 00:17:42
			things in perfection? It is
absolute perfect model in this
		
00:17:42 --> 00:17:46
			regard. So then the question is
that we still have the Taurat and
		
00:17:46 --> 00:17:47
			Injeel.
		
00:17:50 --> 00:17:56
			They still survive, but they have
been corrupted. So why can what's
		
00:17:56 --> 00:18:00
			the word that is also the word of
Allah? They will also the word of
		
00:18:00 --> 00:18:04
			Allah. So what happened there? And
what happens here? And why the
		
00:18:04 --> 00:18:08
			difference? So a very interesting
answer to that. Because the
		
00:18:08 --> 00:18:12
			question is that they all Allah's
words, so Why did Allah preserve
		
00:18:12 --> 00:18:16
			one and not the other? Well for
them, for that you have to
		
00:18:16 --> 00:18:21
			understand history that Allah sent
those in history, to be followed
		
00:18:21 --> 00:18:24
			up by another shittier, another
prophet, another messenger other,
		
00:18:24 --> 00:18:29
			another system, another scripture.
So there's no relevance of
		
00:18:29 --> 00:18:33
			bringing a new scripture if an old
one continues to be applicable. So
		
00:18:35 --> 00:18:39
			Allah allowed to happen, what
happened with them, because of the
		
00:18:39 --> 00:18:42
			nature he left it to the people in
that one, but for the last one,
		
00:18:42 --> 00:18:46
			because he wanted to endure for
all time, because there was no
		
00:18:46 --> 00:18:49
			profit to follow and no other
scripture to come. He decided that
		
00:18:49 --> 00:18:55
			I want to preserve this one
myself. So the clear answer is
		
00:18:55 --> 00:18:58
			that the Torah and the Injeel,
etc, Allah subhanho wa Taala did
		
00:18:58 --> 00:19:02
			not send them down to be a
miracle. That's the best answer to
		
00:19:02 --> 00:19:06
			this, one of the best, which is
that it's Allah did not send them
		
00:19:06 --> 00:19:11
			down to be a miracle, to
challenge. He sent them down the
		
00:19:11 --> 00:19:16
			biannual acha mashallah I learned
ages, it was not to challenge and
		
00:19:16 --> 00:19:19
			be an inimitable miracle, but
rather it was just to give them
		
00:19:19 --> 00:19:22
			the laws that applied to them. It
was just to give them their
		
00:19:22 --> 00:19:26
			Sharia. So when that time when
people corrupted it, then then
		
00:19:27 --> 00:19:31
			then Allah subhanaw taala said,
No, we need the new scripture. So
		
00:19:31 --> 00:19:33
			that was a different reason.
Whereas for the Quran, Allah
		
00:19:33 --> 00:19:38
			subhanaw taala didn't send it down
just for gum and laws and before
		
00:19:38 --> 00:19:41
			for teaching and for element for
the knowledge and for guidance,
		
00:19:41 --> 00:19:44
			but it was also just with its
words, that's why it was so
		
00:19:44 --> 00:19:49
			special. And then that is why he
sent it to a people who valued
		
00:19:49 --> 00:19:54
			speech. And they prided themselves
on that speech and considered
		
00:19:54 --> 00:19:57
			everybody else to be speechless in
that sense.
		
00:19:58 --> 00:19:59
			So
		
00:20:00 --> 00:20:06
			The wording is for ages, the
meaning is for teaching. So the
		
00:20:06 --> 00:20:08
			meaning of the Quran is for the
educational aspect and the
		
00:20:08 --> 00:20:11
			guidance aspect, but the wording
that has been used has been
		
00:20:11 --> 00:20:15
			preserved in a particular way
specifically for inevitability for
		
00:20:15 --> 00:20:19
			challenging. And that was the
thing that's why one iron
		
00:20:21 --> 00:20:26
			will include a longer iron not
just the iron confirming or one
		
00:20:26 --> 00:20:29
			because they say that the
inimitably bility comes with
		
00:20:29 --> 00:20:33
			something like in our Dinah
calcofluor Pharsalia Rebecca one
		
00:20:33 --> 00:20:37
			her inertia and Erica who will
adore that's three short verses.
		
00:20:38 --> 00:20:42
			That's three short verses, or one
large verse because that's the
		
00:20:42 --> 00:20:46
			minimum you must read in the
Quran. So for example, there are
		
00:20:46 --> 00:20:50
			verses that are much shorter.
There's mood harmattan one word as
		
00:20:50 --> 00:20:52
			a verse in Surah Terrafirma in
Surah,
		
00:20:54 --> 00:21:00
			Al mudeford semana another, then
he looked, then he saw you anybody
		
00:21:00 --> 00:21:04
			could say that. You use that in
normal language, then he looked
		
00:21:04 --> 00:21:07
			from another. They say that
anyway, that is not inimitable,
		
00:21:07 --> 00:21:10
			you need at least three short
verses for inevitability, that
		
00:21:10 --> 00:21:13
			combination. Right? So
		
00:21:15 --> 00:21:18
			Allah subhanho wa taala, May He
give us the Halawa and the
		
00:21:18 --> 00:21:21
			sweetness of its meaning. And
Allah subhanho wa Taala give us
		
00:21:21 --> 00:21:25
			the secrets that it holds, may
Allah open them up for us?
		
00:21:27 --> 00:21:32
			When Allah subhanho wa Taala is
the one who assumed responsibility
		
00:21:33 --> 00:21:36
			for its protection, it's going to
remain protected until the Day of
		
00:21:36 --> 00:21:41
			Judgment, as opposed to the Torah.
For example, He told the Jewish
		
00:21:41 --> 00:21:47
			rabbis, the Jewish rabbis, he told
them to look after it. He says
		
00:21:47 --> 00:21:49
			that's why Allah subhanaw taala
says in the Quran,
		
00:21:50 --> 00:21:54
			yeah, como be Hanabi Yun, a
Latina, a slum, oh, Lin Latina
		
00:21:54 --> 00:21:58
			hurdle. And then it continues,
says be Mustapha zoom in kita
		
00:21:58 --> 00:22:03
			villa, we must stop Fiume in kita
Billa, which is uncertain ma ADA.
		
00:22:03 --> 00:22:06
			Allah says that the their
prophets, because they had many
		
00:22:06 --> 00:22:09
			prophets, there was one prophet
for each tribe in among the among
		
00:22:09 --> 00:22:14
			the, among the Bani Israel. So
they used to judge by the Torah,
		
00:22:14 --> 00:22:19
			the prophets, those who had
submitted of those who had become
		
00:22:20 --> 00:22:24
			who were of the hood. And then at
the end, he says, Be Mr. Fizbo,
		
00:22:24 --> 00:22:28
			mean kita Billa, because of the
responsibility given to them of
		
00:22:29 --> 00:22:34
			preserving the book of Allah. So
there is that whereas for the
		
00:22:34 --> 00:22:38
			Quran, Allah says, We have taken
that responsibility. So there's a
		
00:22:38 --> 00:22:41
			clear difference. However,
unfortunately, they change, they
		
00:22:41 --> 00:22:47
			interpolated, they mixed and
matched, they moved things around,
		
00:22:47 --> 00:22:51
			and they switched things from
their place. And they added,
		
00:22:53 --> 00:22:55
			now there is a difference, there
is a difference between among the
		
00:22:55 --> 00:23:00
			erla. As to, if you look at the
Torah, Torah and the Injeel, as to
		
00:23:00 --> 00:23:03
			whether the words of ALLAH still
remain within there.
		
00:23:04 --> 00:23:09
			And have they been corrupted? Or
is it corrupted in the sense that
		
00:23:10 --> 00:23:14
			the words are still there, all the
words of Allah there, but there's
		
00:23:14 --> 00:23:19
			just been other things added in
between etc. So this is a very
		
00:23:19 --> 00:23:23
			interesting discussion, because we
know that everybody agrees that
		
00:23:23 --> 00:23:26
			there's corruption there, that
it's not as it was, everybody
		
00:23:26 --> 00:23:29
			agrees to that. Now the question
that arises is that, what's the
		
00:23:29 --> 00:23:33
			level of corruption? And how is
that corruption? Because if it's
		
00:23:33 --> 00:23:36
			the words of Allah, they should
never be able to be changed. So
		
00:23:36 --> 00:23:39
			some people keep that in mind,
that if it's the words of Allah,
		
00:23:39 --> 00:23:42
			they can never change. So that
means all the words must be there,
		
00:23:42 --> 00:23:47
			but they've just been kind of
separated and split up, something
		
00:23:47 --> 00:23:50
			added in between, or something
added on, and thus it changes the
		
00:23:50 --> 00:23:55
			meaning. So the corruption is
there, but exactly how and do the
		
00:23:55 --> 00:23:59
			original words remain? Some say
yes, others say no, they don't
		
00:23:59 --> 00:24:01
			need the original words remain.
Allah hasn't said that he will
		
00:24:01 --> 00:24:05
			protect it. Allah's original
speech is His eternal speech,
		
00:24:05 --> 00:24:10
			which, which is with him, which
has always been with him, and that
		
00:24:10 --> 00:24:14
			never corrupts, but the worldly
manifestation in Hebrew of the
		
00:24:14 --> 00:24:19
			Torah, well, that's not, you know,
that's open to this kind of
		
00:24:19 --> 00:24:22
			change, as Allah says, in the
Quran. So anyway, there's a
		
00:24:22 --> 00:24:25
			difference of opinion among our
orlimar as to what the how the
		
00:24:25 --> 00:24:29
			change is, but regardless, it's
it's changed. The main thing is
		
00:24:29 --> 00:24:32
			that you can't receive the same
kind of guidance from it. But
		
00:24:32 --> 00:24:36
			that's why we have to be careful
with the our other with the other
		
00:24:36 --> 00:24:39
			scriptures is that if it says
something that contradicts the
		
00:24:39 --> 00:24:43
			Quran, we can openly reject it.
Because the Quran is supposed to
		
00:24:43 --> 00:24:45
			be that confirm of all of these
things.
		
00:24:47 --> 00:24:49
			And if it's something that goes
with the Quran, we can agree with
		
00:24:49 --> 00:24:52
			that and anything that we're
doubtful as to whether it goes
		
00:24:52 --> 00:24:55
			against the goes then we have to
remain silent because it may be
		
00:24:56 --> 00:24:58
			conducive with the Quran. We don't
want to reject it because it's
		
00:24:58 --> 00:24:59
			still a book and that's why
		
00:25:00 --> 00:25:02
			You can't just get a Bible to
throw it around.
		
00:25:03 --> 00:25:07
			There has to be some respect. Not
that you know that within reason
		
00:25:07 --> 00:25:10
			there has to be respect for the
Bible and the Torah. Because at
		
00:25:10 --> 00:25:13
			the end of the day, it has some
words of Allah in there. And you
		
00:25:13 --> 00:25:16
			might say, well, it's translation
or translation of translations of
		
00:25:16 --> 00:25:19
			translations the originals have
gone well, let's find according to
		
00:25:19 --> 00:25:22
			many of our other Imam Muhammad,
he considers, for example,
		
00:25:22 --> 00:25:26
			translation of the Quran to be the
same as the Quran in terms of in
		
00:25:26 --> 00:25:29
			the Hanafi school, to touch the
translation without wudu is also
		
00:25:29 --> 00:25:34
			not permissible. According to him
and Muhammad a che Bernie because
		
00:25:34 --> 00:25:38
			it is so close to being the Quran,
commentaries a different story,
		
00:25:38 --> 00:25:41
			many Allama agree that it's okay
because they have more non Quran
		
00:25:41 --> 00:25:45
			than Quran. But when it comes to
translate just pure just
		
00:25:45 --> 00:25:48
			translation with a few comments,
maybe don't touch it with that
		
00:25:48 --> 00:25:51
			will do. So now the question that
arises, what about giving it to
		
00:25:51 --> 00:25:55
			for our purposes? Well, you can't
restrict the Quran.
		
00:25:56 --> 00:25:59
			You know, you can't not give it
just because of that.
		
00:26:00 --> 00:26:05
			So what you have to do, there is
generally what I do. And someone
		
00:26:05 --> 00:26:09
			might say that that's too much
asking for too much. But generally
		
00:26:09 --> 00:26:12
			what I do, I just like to advise
anybody to give the Quran to that,
		
00:26:12 --> 00:26:15
			look, we have this method where we
touch it properly, you know, and
		
00:26:15 --> 00:26:18
			we wash up properly, etc. So I
would just advise them, if they
		
00:26:18 --> 00:26:20
			can do something of that nature to
a certain degree, they're not
		
00:26:20 --> 00:26:23
			responsible, in a sense, because
they're not Muslim yet. And you
		
00:26:23 --> 00:26:26
			don't want to say no, and you're
not going to give Quran to people
		
00:26:26 --> 00:26:28
			who are gonna throw it away. I
mean, it'd be silly to do that in
		
00:26:28 --> 00:26:31
			the first place. So you're going
to give it to somebody who's
		
00:26:31 --> 00:26:34
			interested in reading it. And
anybody who's interested in
		
00:26:34 --> 00:26:39
			reading it is obviously then going
to have some level of respect to
		
00:26:39 --> 00:26:42
			at least, maybe follow what you're
saying, or at least clean their
		
00:26:42 --> 00:26:47
			hands and be of that I generally
recommend that, although I'm sure
		
00:26:47 --> 00:26:51
			there are any of them, I will say
you don't have to, because that's
		
00:26:51 --> 00:26:53
			making them responsible for
something they're not responsible
		
00:26:53 --> 00:26:58
			for. So the Quran remains with us,
it will never change, it will be
		
00:26:58 --> 00:27:01
			the same. And it's been 1400
years, it hasn't changed. It can
		
00:27:01 --> 00:27:04
			go another many 1000 years,
however many left until they have
		
00:27:04 --> 00:27:08
			judgment, and it will continue to
inspire because it is that
		
00:27:08 --> 00:27:12
			superior miracle that is
inevitable and unchallengeable
		
00:27:12 --> 00:27:16
			over all other miracles, that is
to endure until the Day of
		
00:27:16 --> 00:27:21
			Judgment, or Billahi tofi Then he
says Mohaka imagine pharma to
		
00:27:21 --> 00:27:24
			clean them in shuba hint Lizzy
shikaka and Walmart Abilene I
		
00:27:24 --> 00:27:28
			mean, hack me. So what that means
is Mahakam at
		
00:27:29 --> 00:27:34
			Mohaka, Mohammed, their firm
versus clear cut, no doubt or
		
00:27:34 --> 00:27:35
			ambiguity in them.
		
00:27:37 --> 00:27:41
			From A to Burkina means shebang.
They don't leave any room for
		
00:27:41 --> 00:27:45
			doubt. They don't leave any room
for doubt. Lee cockin.
		
00:27:47 --> 00:27:54
			For the one who wants to oppose,
quarrel, debate fight about it.
		
00:27:55 --> 00:28:00
			For the one looking to criticize,
they don't leave anything. Warmer
		
00:28:00 --> 00:28:04
			web. I mean, he could hack me. And
it doesn't require an arbitrator
		
00:28:04 --> 00:28:08
			to deal with it because it is an
arbitrator on its own. The Quran
		
00:28:08 --> 00:28:12
			is what provides its own
judgments.
		
00:28:13 --> 00:28:17
			It's that superior book. So now,
there's a number of questions that
		
00:28:17 --> 00:28:20
			will come to your mind as soon as
we say that, we'll inshallah deal
		
00:28:20 --> 00:28:23
			with that. What he's saying here
is that the verses of the Quran
		
00:28:23 --> 00:28:27
			are a very clear cut. And of
course, Quran itself says that
		
00:28:27 --> 00:28:31
			there are certain verses which are
ambiguous ambiguous, the reason
		
00:28:31 --> 00:28:35
			for those, but the other are the
Amal Kitab Maka, Merton, who know
		
00:28:35 --> 00:28:41
			Makita, they are the clear cut
versus there's hardly vertical
		
00:28:41 --> 00:28:45
			Kitab loughrea Buffy, there is no
doubt, there is no confusion,
		
00:28:45 --> 00:28:48
			there's no contradiction from one
place to the next.
		
00:28:49 --> 00:28:54
			There may be some superficial
contradictions that you may notice
		
00:28:54 --> 00:28:58
			some apparent, but they can easily
be reconciled when you go to
		
00:28:58 --> 00:29:03
			understand it. Because when you
see that whenever you see a what
		
00:29:03 --> 00:29:05
			seems like a contradiction.
		
00:29:06 --> 00:29:09
			If some people think it's a
contract, not everybody does. That
		
00:29:09 --> 00:29:11
			means the problem is with the
person looking.
		
00:29:12 --> 00:29:18
			And they have proven that people
will look at things, even simple
		
00:29:18 --> 00:29:22
			things differently. And they will
come up with different judgments.
		
00:29:22 --> 00:29:25
			So you can have the same image and
everybody looking at we look at it
		
00:29:25 --> 00:29:26
			differently.
		
00:29:27 --> 00:29:31
			The famous image that they give us
of this staircase, where some
		
00:29:31 --> 00:29:35
			people see inverse the first time
around, and some people see it the
		
00:29:35 --> 00:29:38
			other way around. And if you look
carefully, then you can see it
		
00:29:38 --> 00:29:43
			both ways. But that's just the way
things are nobody in this world
		
00:29:43 --> 00:29:49
			yet has been able to figure out
human psyche. And what the mind
		
00:29:49 --> 00:29:51
			is, nobody has been able to do
that. Nobody has been able to get
		
00:29:51 --> 00:29:55
			to the bottom of that. That is our
own selves. Can you imagine it? So
		
00:29:55 --> 00:29:59
			what do we know? If we don't even
know our own selves of the way our
		
00:29:59 --> 00:29:59
			subconscious
		
00:30:00 --> 00:30:05
			functions. So all of this
psychoanalysis, and all of these,
		
00:30:05 --> 00:30:10
			psychodynamic, psychoanalysis,
Freudian, you know, the
		
00:30:10 --> 00:30:13
			subconscious, the end and this
that on the other, these are just
		
00:30:13 --> 00:30:18
			all theories, nobody's been able
to get to an answer, okay? This,
		
00:30:18 --> 00:30:21
			if a person is feeling like this,
then this is the reason.
		
00:30:22 --> 00:30:26
			For example, something very
simple, there's a person who comes
		
00:30:26 --> 00:30:26
			to a doctor.
		
00:30:28 --> 00:30:30
			And he's got anxiety problems.
		
00:30:32 --> 00:30:37
			What's the reason he gets his, he
started getting this anxiety. So
		
00:30:37 --> 00:30:41
			they take a history, they take his
history of consultation, he
		
00:30:41 --> 00:30:46
			started a new job, he's had a new
job for a while, and he likes that
		
00:30:46 --> 00:30:48
			job. So it's not like this
demoralized that his job,
		
00:30:48 --> 00:30:51
			ethically, it's the wrong job, or
it's too taxing whatever he
		
00:30:51 --> 00:30:55
			enjoys, that job is getting paid
more, etc. There is no other
		
00:30:55 --> 00:30:58
			problems in his life. So why did
you suddenly start getting anxiety
		
00:30:58 --> 00:31:01
			attacks, so everybody's scratching
their head, they're wondering, you
		
00:31:01 --> 00:31:05
			know, they are looking for all
lingering thoughts. And, you know,
		
00:31:05 --> 00:31:10
			they're trying to explain it in
different ways, subconscious, and
		
00:31:10 --> 00:31:13
			this is something you're carrying
from a young age. And now it's
		
00:31:13 --> 00:31:15
			given expression, there's
something that's triggered, you
		
00:31:15 --> 00:31:19
			know, some kind of traumatic
experience before all the you
		
00:31:19 --> 00:31:22
			know, all the analysis that these
psychotherapist will give you.
		
00:31:23 --> 00:31:27
			Finally, it came down to something
very simple. Initially, he used to
		
00:31:27 --> 00:31:29
			have one instant coffee in the
morning,
		
00:31:30 --> 00:31:34
			instant coffee, nice cafe or
whatever, right? Now in new job,
		
00:31:34 --> 00:31:38
			this is nice coffee machine that
produces very nice coffee, you
		
00:31:38 --> 00:31:41
			know, like the bean coffee,
special gourmet coffee, and he's
		
00:31:41 --> 00:31:43
			having six, seven cups a day now.
		
00:31:45 --> 00:31:49
			He's having six or seven cups a
day now of this. This is giving
		
00:31:49 --> 00:31:53
			him anxiety attacks, panic attack,
because of the raise level of
		
00:31:53 --> 00:31:54
			caffeine in a system.
		
00:31:55 --> 00:31:58
			You're not used to that level of
six, seven have no serious
		
00:31:58 --> 00:31:59
			caffeine here.
		
00:32:00 --> 00:32:02
			So now you're getting anxiety
attacks. So it could be as simple
		
00:32:02 --> 00:32:06
			as diet, but nobody can figure
that out until eventually you kind
		
00:32:06 --> 00:32:09
			of eliminate until you get to that
idea. But it's never like okay,
		
00:32:09 --> 00:32:13
			this, we know exactly what it is.
That's the human mind. That's an
		
00:32:13 --> 00:32:15
			easy one. That's an easy one.
There are places where you will
		
00:32:15 --> 00:32:16
			never know.
		
00:32:17 --> 00:32:20
			And everybody can theorize that's
the human being himself again,
		
00:32:20 --> 00:32:21
			anything else.
		
00:32:22 --> 00:32:25
			That's where we are. In this
world, nobody has been able to get
		
00:32:25 --> 00:32:29
			to the bottom of the mind yet as
to exactly what it is. So
		
00:32:30 --> 00:32:34
			Allah subhanahu wa taala, he
speaks directly to the heart.
		
00:32:34 --> 00:32:36
			That's why the Quran is so
effective. It speaks directly to
		
00:32:36 --> 00:32:41
			the heart, it speaks to core the
to the core of the person. And
		
00:32:43 --> 00:32:46
			a, Allah says in the Quran, Allah
Rai, Buffy
		
00:32:47 --> 00:32:50
			kita Archimate is to
		
00:32:51 --> 00:32:56
			a book whose verses are clear cut.
That's what he says in many places
		
00:32:56 --> 00:33:01
			that it doesn't leave any room for
that doubt. So, some of the
		
00:33:01 --> 00:33:05
			greatest enemies of the Quran. And
some of the greatest ones were at
		
00:33:05 --> 00:33:07
			the table of all of us, a lot of
them the reason why I say they
		
00:33:07 --> 00:33:10
			were the greatest, and probably
the best equipped to challenge it,
		
00:33:11 --> 00:33:16
			is because they spoke that Arabic,
they had command over that level
		
00:33:16 --> 00:33:21
			of Arabic. So when they saw this,
that this was way beyond anything
		
00:33:21 --> 00:33:24
			that they could they could come up
with, or ever dream of coming up
		
00:33:24 --> 00:33:29
			with, or anybody else they knew of
the great poets of the past the
		
00:33:29 --> 00:33:34
			great writers of the past than
they, despite all the animosity,
		
00:33:34 --> 00:33:38
			their enmity, their hatred, they
had to say this, isn't it, and
		
00:33:38 --> 00:33:41
			there's many stories that relate
to that, it may not be that they
		
00:33:41 --> 00:33:44
			still became Muslim. You know,
that's a matter of Tofik. But
		
00:33:44 --> 00:33:47
			there are confessions from them.
That's what's important.
		
00:33:48 --> 00:33:51
			Now, of course, in that regard,
what you have to understand,
		
00:33:51 --> 00:33:54
			although he's saying, you know, he
has not left any doubts, but all
		
00:33:54 --> 00:33:57
			you have to understand is that
people who have challenged the
		
00:33:57 --> 00:34:00
			Quran, some of them, their
challenge has been a mercy for
		
00:34:00 --> 00:34:03
			them in the sense that they
started off with a challenge. And
		
00:34:03 --> 00:34:07
			then they realize that this is I'm
messing with something here that
		
00:34:07 --> 00:34:12
			is not to be messed with. And then
they, they understood the honor of
		
00:34:12 --> 00:34:16
			it. And thus for them, it was sad.
For them it was fortune was
		
00:34:16 --> 00:34:18
			written for them and thus they
became believers.
		
00:34:20 --> 00:34:23
			Others unfortunately, they became
worse in their tyranny, because
		
00:34:23 --> 00:34:27
			now they had nothing to go on. And
they were continuing their
		
00:34:27 --> 00:34:31
			tyranny. So Allah subhanho wa
Taala says in the Quran, Furman
		
00:34:31 --> 00:34:36
			Haqqani, he can't imagine either.
Uncertainty lumen finna Allah
		
00:34:36 --> 00:34:39
			subhanaw taala tells the Prophet
salallahu Salam, those people who
		
00:34:40 --> 00:34:44
			the the prescription for Hellfire
has been written.
		
00:34:45 --> 00:34:49
			Their judgment for Hellfire is
definitely isn't. Are you going to
		
00:34:49 --> 00:34:52
			be able to take them out of the
Hellfire? They're done they finish
		
00:34:52 --> 00:34:54
			that that's the way they are.
They're not going to listen. These
		
00:34:54 --> 00:34:55
			are the ones who are
		
00:34:56 --> 00:34:59
			who the fortune was not written
for and
		
00:35:00 --> 00:35:04
			Those who have the kuffaar tried
their best in all of the eloquence
		
00:35:04 --> 00:35:08
			and their construction their
ability to speak and write. They
		
00:35:08 --> 00:35:11
			eventually came and said this is
not something that humans can do.
		
00:35:12 --> 00:35:12
			And
		
00:35:13 --> 00:35:17
			some of them they remain calf
still, but others they change.
		
00:35:18 --> 00:35:19
			When Mahira
		
00:35:20 --> 00:35:22
			Radi Allahu Anh heard from the
Prophet sallallahu alayhi wa
		
00:35:22 --> 00:35:26
			sallam the verse in Allah hiya
Morrow belatedly will answer
		
00:35:26 --> 00:35:30
			anywhere either you will call her
when her annual fracture you will
		
00:35:30 --> 00:35:35
			mancha you will belt. Yeah is the
cupola I look into the karoun then
		
00:35:36 --> 00:35:38
			he says Wallahi in the hula hula.
		
00:35:39 --> 00:35:43
			He says that has that's so sweet.
There is so much sweetness that
		
00:35:43 --> 00:35:48
			the squeezing from those were in
nada Hilah Tala. And we're in this
		
00:35:48 --> 00:35:53
			fella who love the music. We're in
the ATLA hula mauthner. So these
		
00:35:53 --> 00:35:57
			were his descriptions that look
how fruitful and how beneficial it
		
00:35:57 --> 00:36:03
			is in its depth. And in its in its
apparent nature, Maya Kulu hudl
		
00:36:03 --> 00:36:04
			Bashar
		
00:36:05 --> 00:36:10
			no human can utter words like
this. This was his his conclusion.
		
00:36:11 --> 00:36:16
			There was a another one of the non
Muslims who heard somebody read
		
00:36:16 --> 00:36:20
			the Quran most likely a Muslim
reading further mistake assuming
		
00:36:20 --> 00:36:26
			who Hala sunnah Jiya fella mistake
assuming who? Hunter sunnah Jiya
		
00:36:26 --> 00:36:31
			Bacara so this is speaking about
who this is the brothers of use of
		
00:36:31 --> 00:36:37
			extra when they couldn't they
couldn't convince the
		
00:36:38 --> 00:36:43
			would you call it they couldn't
convince us of it Salaam and his
		
00:36:43 --> 00:36:48
			people that give us our brother
back. He didn't holler sooner Jia.
		
00:36:48 --> 00:36:52
			So stay assuming home. They became
hopeless despondent, we can't
		
00:36:52 --> 00:36:56
			convince him anymore. But you can
imagine how bad they were feeling
		
00:36:56 --> 00:36:59
			because they'd lost use of
aluminium before they'd given some
		
00:36:59 --> 00:37:02
			big promises to their father.
They're not going to lose Binyamin
		
00:37:02 --> 00:37:05
			and suddenly he's been taken out
of their hand without any plotting
		
00:37:05 --> 00:37:10
			of their own. So stay further
mystery so Minho, hello Sue
		
00:37:10 --> 00:37:14
			Nigeria, just a word usage to
express their meaning. And their
		
00:37:14 --> 00:37:18
			state Hello Sue means to
		
00:37:19 --> 00:37:26
			they they got together with this
really concerned sincere motive
		
00:37:26 --> 00:37:31
			Najia and they started whispering
or planning discussing intimately
		
00:37:31 --> 00:37:35
			to each other but fell a mistake
assuming who Hello sooner Jiya so
		
00:37:35 --> 00:37:40
			short so effective. So when this
non Muslim heard this is as a
		
00:37:40 --> 00:37:44
			shadow under mahalo can lyac
dynamically however no created
		
00:37:44 --> 00:37:48
			being has the ability to say words
of this nature. Now today's Arabs
		
00:37:50 --> 00:37:53
			Muslim or non Muslim Subhanallah
you know, they don't have the
		
00:37:53 --> 00:37:56
			level of Arabic that they had in
those days. So the biggest
		
00:37:56 --> 00:37:58
			challenges have gone I don't know
if there's ever one anybody who's
		
00:37:58 --> 00:38:02
			gonna even come to that level of
being you know, of the level of
		
00:38:02 --> 00:38:05
			the Arabic that people had in the
time Rasulullah sallallahu Sallam
		
00:38:07 --> 00:38:09
			is ready to Ramadan Tabata, the
Allah one
		
00:38:12 --> 00:38:14
			that once you're sitting in the
masjid, and suddenly there's
		
00:38:14 --> 00:38:21
			somebody comes about by his head
who's starts to testify, become a
		
00:38:21 --> 00:38:25
			Muslim. So I'm gonna then asked
him what happened, how suddenly,
		
00:38:26 --> 00:38:28
			who is he said that this is one of
the
		
00:38:29 --> 00:38:35
			big leaders of the Roman priests,
that he's come, because he learned
		
00:38:35 --> 00:38:38
			so what he did was he learned
Arabic, the Arabic language first.
		
00:38:39 --> 00:38:43
			Then he heard a person reading an
ayah. And he says, Then I thought
		
00:38:43 --> 00:38:47
			about that I, I pondered over that
verse after he'd studied Arabic.
		
00:38:47 --> 00:38:51
			He pondered over that verse. And
he said that I found everything
		
00:38:51 --> 00:38:53
			that Allah subhanaw taala has
revealed to a Saudi salaam that I
		
00:38:53 --> 00:38:58
			have understood, all of that was
found in that verse of the, the,
		
00:38:59 --> 00:39:02
			the issues of the this world and
the Hereafter, all of that is in
		
00:39:02 --> 00:39:05
			there. And that is simply the
verse which we read all the time
		
00:39:05 --> 00:39:08
			are passed by all the time. We
don't think of it in the same way.
		
00:39:08 --> 00:39:12
			When the Utair Illa, Huwa. Sula,
who were Shala were Tukey thought
		
00:39:12 --> 00:39:14
			hula hula is isn't.
		
00:39:16 --> 00:39:21
			Which is whoever obeys Allah and
His messenger. And he fears Allah.
		
00:39:21 --> 00:39:26
			Were ducky and he has Taqwa. But
the nuances of this can only be
		
00:39:26 --> 00:39:30
			understood by those who have a
better understanding of Arabic.
		
00:39:30 --> 00:39:33
			That's where the more Arabic you
study, the more you will
		
00:39:33 --> 00:39:36
			understand the Quran as well. Of
course there's a Tofik aspect
		
00:39:36 --> 00:39:41
			there for hula hula isn't those
people are the successes. Those
		
00:39:41 --> 00:39:43
			people are the successful ones,
the winners.
		
00:39:45 --> 00:39:49
			US Maggie is considered to be one
of the greatest philologist and
		
00:39:49 --> 00:39:52
			lexicographers of the Arabs,
beautiful poet, Hadith scholar as
		
00:39:52 --> 00:39:53
			well and
		
00:39:54 --> 00:39:57
			an Arabic scholar of Arabic
language. In fact, many of his
		
00:39:57 --> 00:40:00
			works contribute to the big
		
00:40:00 --> 00:40:03
			dictionaries that we have today in
the works of lexicography. Once he
		
00:40:03 --> 00:40:07
			heard this young girl speaking
Arabic,
		
00:40:08 --> 00:40:12
			and he found that quite amazing.
You know, sometimes you see young
		
00:40:12 --> 00:40:16
			girls or young boys and they're
speaking but they speak with so
		
00:40:16 --> 00:40:21
			much sense. They're very, Allah
has given them chosen individuals
		
00:40:21 --> 00:40:25
			Allah, Allah has given them some
edgy way of speaking. So whether
		
00:40:25 --> 00:40:28
			that be in English or majority or
do any other language, you just
		
00:40:28 --> 00:40:33
			you get astonished by it. So you
must have and he said kata like
		
00:40:33 --> 00:40:34
			Allah Azza hotkey,
		
00:40:36 --> 00:40:38
			you know, may Allah kill you.
		
00:40:39 --> 00:40:44
			But this is not literal. It's just
like, wow, this is wicked in other
		
00:40:44 --> 00:40:46
			ways. And now what did he say?
It's not wicked anymore. It's,
		
00:40:47 --> 00:40:50
			this is sick, that is really sick,
to be honest, wicked I can
		
00:40:50 --> 00:40:55
			understand. But the sick just
sounds really sick. When I hear
		
00:40:55 --> 00:40:58
			kids saying is like Please stop
saying that it's not sick.
		
00:41:00 --> 00:41:06
			So this is Katella Calama Katella
Kyla of psyche. You know how
		
00:41:06 --> 00:41:11
			eloquent you are. So he was quite
amazed by her eloquence. So she
		
00:41:11 --> 00:41:14
			was of some I don't know who she
was, but she says, Our you add to
		
00:41:14 --> 00:41:15
			her facade.
		
00:41:16 --> 00:41:20
			You consider this to be effective.
You consider this to be eloquent
		
00:41:20 --> 00:41:24
			by the cola after Allah subhanaw
taala and what he said and she
		
00:41:24 --> 00:41:30
			came up with the verse, whoa Hanaa
Isla Mimosa and out of dairy for
		
00:41:30 --> 00:41:35
			either lift Dr. Li for Lt. He
phillium Nuala the half in your
		
00:41:35 --> 00:41:40
			tax journey in raw do vous la
Chioggia, a luminal, most mineral
		
00:41:40 --> 00:41:44
			mousseline. This is the verse
which is Allah subhanaw taala
		
00:41:44 --> 00:41:47
			speaking to the mother of Musa
alayhis salam and she was fearful
		
00:41:47 --> 00:41:53
			about dropping him in the ocean,
we revealed We inspired we inspire
		
00:41:53 --> 00:41:57
			to the mother of Mousavi salaam,
that you nurse him, you give him
		
00:41:57 --> 00:42:03
			milk, when then you feel fear over
him. Put him into the water, put
		
00:42:03 --> 00:42:08
			him into the into the river. What
are the haffi wala Tassone? Don't
		
00:42:08 --> 00:42:13
			be fearful, and don't be grieved.
So he's telling you to do two
		
00:42:13 --> 00:42:17
			things. He's telling him not to do
two things in now rod do who
		
00:42:17 --> 00:42:22
			Leakey, he we are going to return
him to you, which are Illumina
		
00:42:22 --> 00:42:27
			Homoserine. And we're going to
make him of the messengers. So she
		
00:42:27 --> 00:42:31
			says that in here, there are well,
she I don't I don't know if she
		
00:42:31 --> 00:42:35
			said this. But in here, you've got
Allah subhanaw taala in one verse,
		
00:42:35 --> 00:42:39
			giving two commands to
prohibitions, two bits of
		
00:42:39 --> 00:42:42
			information and to glad tidings.
		
00:42:43 --> 00:42:47
			So double of each one of these
things,
		
00:42:49 --> 00:42:53
			and is numerous other examples of
how the Quran has impacted. But
		
00:42:53 --> 00:42:56
			the main thing is that, okay, it
could impact individuals who have
		
00:42:56 --> 00:42:59
			a certain faith, people might
think the main thing is nobody's
		
00:42:59 --> 00:43:02
			been able to challenge it. So
that's the real proof that
		
00:43:02 --> 00:43:06
			nobody's been able to challenge
it. Bring anything similar, forget
		
00:43:06 --> 00:43:10
			better. Now, the question that
arises, the first thing that comes
		
00:43:10 --> 00:43:15
			to mind, Jr. Sometimes is that how
can he say that it leaves no room
		
00:43:15 --> 00:43:19
			for doubt? Clearly, there have
been many people who've dealt. So
		
00:43:19 --> 00:43:22
			it does have room for doubt, in
that sense.
		
00:43:24 --> 00:43:28
			There's many people of mischief,
deviants, and so on who've had
		
00:43:28 --> 00:43:31
			doubts and who voiced their
doubts. Well, what he's saying
		
00:43:31 --> 00:43:37
			here is that, yes, lots of people
have doubts, you can try, but they
		
00:43:37 --> 00:43:43
			are no genuine discrepancies.
Which after their doubt,
		
00:43:44 --> 00:43:49
			they've got substance. So there is
no substance in their doubt that
		
00:43:49 --> 00:43:53
			they can have because the Quran is
an open to them. You can have the
		
00:43:53 --> 00:43:54
			most watertight
		
00:43:56 --> 00:44:01
			legal document written by the best
lawyers and legal experts,
		
00:44:01 --> 00:44:07
			somebody is going to come and say,
well, that doesn't mean that Sahil
		
00:44:07 --> 00:44:11
			Buhari, the owner, the majority of
the automa of the Ummah have
		
00:44:11 --> 00:44:16
			agreed that there is no dive
Hadith in the it's all Sahai but
		
00:44:16 --> 00:44:19
			you've got people like Daraa
cottony Edna Tamia, etc, who have
		
00:44:19 --> 00:44:22
			considered some of them to be the
Eve as well. So yeah, that's human
		
00:44:22 --> 00:44:26
			nature. There's a way of
understanding things and some
		
00:44:26 --> 00:44:29
			people just don't understand it.
Maybe in the way that everybody
		
00:44:29 --> 00:44:32
			else understands you. I'm sure you
must have come across people like
		
00:44:32 --> 00:44:36
			that. For example, is a father is
telling his son clean your room.
		
00:44:37 --> 00:44:40
			The mother is saying clean your
room. You know what this child
		
00:44:40 --> 00:44:40
			says?
		
00:44:42 --> 00:44:43
			It says gonna get dirty again.
		
00:44:45 --> 00:44:50
			His reasoning and he honestly
believes this is not this is not
		
00:44:50 --> 00:44:55
			somebody who just lazy. He
honestly believes this is his
		
00:44:55 --> 00:44:59
			reader, which makes him lazy Of
course, that there is no point in
		
00:44:59 --> 00:44:59
			cleaning
		
00:45:00 --> 00:45:02
			restroom because it's gonna get
dirty again, what's the point of
		
00:45:02 --> 00:45:05
			cleaning it? What's the point of
making my bed is gonna get messed
		
00:45:05 --> 00:45:06
			up again?
		
00:45:07 --> 00:45:11
			Now, the parents are getting
frustrated man, don't you
		
00:45:11 --> 00:45:16
			understand? What's wrong with you?
But he genuinely is arguing back
		
00:45:16 --> 00:45:18
			that he's gonna get dirty again,
it's gonna get messed up again.
		
00:45:18 --> 00:45:21
			Why do I waste? I'm cleaning it
and making my bed?
		
00:45:22 --> 00:45:27
			You deal with that? That's
SubhanAllah. You know, one is that
		
00:45:28 --> 00:45:29
			I think the only thing that works
there is
		
00:45:31 --> 00:45:34
			who is going to work in that
situation? Like, just go and do it
		
00:45:34 --> 00:45:36
			man, you know, don't argue just do
it.
		
00:45:37 --> 00:45:39
			That's where sometimes that's what
you have to tell kids is no
		
00:45:39 --> 00:45:40
			argument. Just do it.
		
00:45:42 --> 00:45:44
			And hope that he understands
tomorrow. But that's the way you
		
00:45:44 --> 00:45:47
			deal with kids, you're going to
have you know, all your kids,
		
00:45:47 --> 00:45:49
			they're never going to be the
same. Some are going to be easy.
		
00:45:49 --> 00:45:51
			Some are going to be difficult.
Some are gonna have a challenge
		
00:45:51 --> 00:45:54
			here. Not here. Someone's gonna
have a challenge here. But that's
		
00:45:54 --> 00:45:57
			what Allah created us in this
world as parents for to deal with
		
00:45:57 --> 00:46:02
			them. May Allah make it easy for
all of us. So in terms of its
		
00:46:02 --> 00:46:05
			reality, there are no
discrepancies. That's where Allah
		
00:46:05 --> 00:46:09
			subhanaw taala says that no Can I
mean and the lady lay lower Jeju
		
00:46:09 --> 00:46:13
			fee off and get the euro. If
anybody else had written any
		
00:46:13 --> 00:46:17
			document, anything of this nature,
they would have found a huge
		
00:46:17 --> 00:46:20
			amount of discrepancies in there.
But here there's no discrepancies
		
00:46:20 --> 00:46:23
			in this Quran in that regard. But
of course people will criticize
		
00:46:23 --> 00:46:24
			it.
		
00:46:25 --> 00:46:28
			That's why Allah subhanaw taala
says fly your Allah He evidently
		
00:46:28 --> 00:46:31
			HECM. The other thing is that
nobody can arbitrate between this
		
00:46:31 --> 00:46:35
			and the Quran. Because at the end
of the day, Quran is the judge. So
		
00:46:35 --> 00:46:38
			generally, the people who try they
will know deep deep down that they
		
00:46:38 --> 00:46:42
			want That's why Allah says, Allah,
Allah have done the Hakama is it
		
00:46:42 --> 00:46:47
			other than Allah that I should
look for to be a judge? Well, who
		
00:46:47 --> 00:46:50
			will love the unzila, a common
Kitab amorphous Sada, whereas it's
		
00:46:50 --> 00:46:53
			him who has revealed the Quran to
you in this detailed manner?
		
00:46:55 --> 00:46:58
			So is there anybody else that we
should go to? In the hula, coal
		
00:46:58 --> 00:47:02
			and fossil? Well, now who are Bill
Hazel? As for ALLAH SubhanA does
		
00:47:02 --> 00:47:08
			sort of todich it is the clear cut
definitive
		
00:47:10 --> 00:47:14
			record? Well, no, whoever it has,
it's not said in jest. It's not
		
00:47:14 --> 00:47:19
			anything of that nature. Then he
carries on. In that same theme, he
		
00:47:19 --> 00:47:24
			says ma Horiba, cut to maharrey.
But to enlarge them in horrobin,
		
00:47:24 --> 00:47:27
			the e la Mancha salami.
		
00:47:29 --> 00:47:33
			What does he mean by that?
Whenever it's been attacked, to
		
00:47:33 --> 00:47:38
			criticize the most bitter of their
foes will eventually return from
		
00:47:38 --> 00:47:43
			this fray, begging to submit it
will humble its worst
		
00:47:44 --> 00:47:48
			perpetrators, its worst critics,
it will humble them how. So
		
00:47:49 --> 00:47:53
			anybody who tries to compete and
challenge the Quran,
		
00:47:54 --> 00:47:56
			argue about it,
		
00:47:57 --> 00:48:04
			then, and they reckon that they
have the ability to come and bring
		
00:48:04 --> 00:48:08
			something like it to produce
something like it, eventually,
		
00:48:08 --> 00:48:11
			they will have to say we can't do
it, and they will turn on the
		
00:48:11 --> 00:48:13
			heels, and they will retreat.
		
00:48:15 --> 00:48:18
			And then many of them will
obviously become the worst of
		
00:48:19 --> 00:48:20
			enemies against it.
		
00:48:21 --> 00:48:23
			Because there's no other way to do
it.
		
00:48:25 --> 00:48:28
			So many of them because of the
clarity that they see. And they
		
00:48:28 --> 00:48:31
			try and then they say I can't be
this person, then they first you
		
00:48:31 --> 00:48:34
			got somebody who's claiming to be
great, you're going to be a bit
		
00:48:34 --> 00:48:38
			doubtful. Can you really do it or
not? Okay, you try him out. And
		
00:48:38 --> 00:48:41
			when you see that, yes, Mashallah.
It is somebody then you start
		
00:48:42 --> 00:48:45
			holding some respect, you start
getting some respect for this
		
00:48:45 --> 00:48:49
			person. So, for many people, that
will happen, however, there's one
		
00:48:49 --> 00:48:53
			case where that will not happen.
So, you've doubted somebody, you
		
00:48:53 --> 00:48:56
			challenged him, and he beat you,
but you still don't agree to it.
		
00:48:57 --> 00:49:00
			There's only one situation which
will not not allow you to explain
		
00:49:00 --> 00:49:05
			to it which will not allow you to,
to accept your defeat.
		
00:49:06 --> 00:49:11
			What they say is that any hatred
in this world, any sorry, any
		
00:49:11 --> 00:49:15
			enmity can be removed, except one
enmity. And that is the enmity
		
00:49:15 --> 00:49:17
			based on jealousy.
		
00:49:19 --> 00:49:22
			Enmity based on jealousy is very
difficult to remove, because
		
00:49:22 --> 00:49:26
			there's no substance to it. It's
an psychological problem.
		
00:49:27 --> 00:49:27
			Right?
		
00:49:29 --> 00:49:31
			You need a therapist for that,
maybe Tofik.
		
00:49:34 --> 00:49:37
			So, because when they when
genuinely it's like,
		
00:49:39 --> 00:49:42
			you don't know a lot of it is
based on ignorance generally. So
		
00:49:42 --> 00:49:46
			you just see somebody, somebody's
praising them. So you think
		
00:49:48 --> 00:49:52
			and once it's proven, Okay, final
Hamdulillah. But if it's jealousy,
		
00:49:53 --> 00:49:56
			then it doesn't matter if it's
proven. You don't want that person
		
00:49:56 --> 00:49:58
			to have that. It's a different
problem now.
		
00:49:59 --> 00:50:00
			So
		
00:50:00 --> 00:50:04
			So one of the ways to remove that
is when you feel that you
		
00:50:04 --> 00:50:06
			immediately pray for that person,
		
00:50:07 --> 00:50:10
			immediately make a dua for May
Allah give him more, very
		
00:50:10 --> 00:50:14
			difficult to automake. But that is
the antidote to this. When you
		
00:50:14 --> 00:50:20
			start making dua for people that
you feel envious of, Allah makes
		
00:50:20 --> 00:50:23
			it much easier for you to deal
with it. That's the cure that
		
00:50:23 --> 00:50:26
			they're gonna my generally
mentioned anyway, is to pray for
		
00:50:26 --> 00:50:28
			them, praise them, if possible,
		
00:50:29 --> 00:50:33
			but at least privately, you can
pray for them. The other thing you
		
00:50:33 --> 00:50:37
			have to realize is that whenever
you're jealous about things, you
		
00:50:37 --> 00:50:41
			have to realize that Allah has
made there's enough to go around
		
00:50:41 --> 00:50:44
			generally. So why are you worried
about Of course, if it's jealousy
		
00:50:44 --> 00:50:48
			over somebody having a particular
individual getting married to her
		
00:50:48 --> 00:50:49
			or something like that?
		
00:50:50 --> 00:50:53
			That becomes a bit more
complicated, but then you have to
		
00:50:53 --> 00:50:55
			realize not only fish in the sea,
there's many efficiencies.
		
00:50:57 --> 00:50:59
			There's a problem with emotional
attachment, you start thinking
		
00:50:59 --> 00:51:03
			that that's the only person in the
world that matches but you don't
		
00:51:03 --> 00:51:06
			know there are some folks locally
the URL Minalima if that's the
		
00:51:06 --> 00:51:08
			case, then we'll focus equally
Jamil and Jamila, you know,
		
00:51:08 --> 00:51:11
			there's beyond every beautiful
person, there's somebody more
		
00:51:11 --> 00:51:14
			beautiful, whether that mean in a
HELOC or or, you know,
		
00:51:14 --> 00:51:16
			characteristics or features.
		
00:51:18 --> 00:51:23
			That's why a poet says couldn't
either what he told you is Katara
		
00:51:23 --> 00:51:28
			Zhu is letter. In other words mean
Illa either Waterman, either Kevin
		
00:51:28 --> 00:51:30
			has has mean Hi Sadie.
		
00:51:32 --> 00:51:38
			Right? Cool, either what he told
you is, Ill either Waterman either
		
00:51:38 --> 00:51:44
			come in handy, every form of
enmity, you can expect it to be
		
00:51:44 --> 00:51:48
			removed and eliminated except the
enmity that comes from the one who
		
00:51:50 --> 00:51:53
			is your enemy because of hazard
and envy and jealousy.
		
00:51:57 --> 00:52:02
			And finally, the fact that they
were had to sit back and could not
		
00:52:02 --> 00:52:06
			challenge it. Despite the fact
that a challenge was taken from
		
00:52:06 --> 00:52:11
			reduced from 10 servers to one
server. First, it was 10 servers.
		
00:52:12 --> 00:52:15
			And again, that's just a lot could
have said one server from before.
		
00:52:15 --> 00:52:18
			But first he just said okay, 10
servers, then he said, Okay, one
		
00:52:18 --> 00:52:21
			server and that just becomes more
effective. When you know that
		
00:52:21 --> 00:52:22
			story,
		
00:52:23 --> 00:52:27
			then they will realize that it's
from ALLAH SubhanA wa Tada because
		
00:52:27 --> 00:52:31
			they were the people of this
language. And of this style, they
		
00:52:31 --> 00:52:35
			understood, they were the Inmetro
column for Samuel Bala Amin, Al
		
00:52:35 --> 00:52:38
			Millison. They were the people of
this field.
		
00:52:39 --> 00:52:43
			And no other nation ever will
probably have the same level that
		
00:52:43 --> 00:52:46
			they did. Which means that it's
never going to be challenged.
		
00:52:48 --> 00:52:52
			Because it's easy for us, we have
to study the language for them.
		
00:52:52 --> 00:52:55
			They were born with it. That was
the that was the fitrah to speak
		
00:52:55 --> 00:52:58
			in that kind of language, because
it was a very oral tradition. It
		
00:52:58 --> 00:53:02
			wasn't much of original tradition.
Now we know it's hardly ever an
		
00:53:02 --> 00:53:05
			oral tradition. So anybody who
studies Arabic Now they'll have to
		
00:53:05 --> 00:53:10
			go work hard labor and toil to get
somewhere whereas they had it,
		
00:53:10 --> 00:53:12
			they still couldn't challenge it.
So what's going to happen to
		
00:53:12 --> 00:53:16
			anybody else? So they were in this
state where they think they've got
		
00:53:16 --> 00:53:19
			a lot of language and everything
and suddenly the prophets Allah
		
00:53:19 --> 00:53:24
			lorrison comes with this Kitab
Azeez Leia T Hill Barsoomian
		
00:53:24 --> 00:53:28
			benei? Are they here? Well, I'm in
Hawaii, then Zealand, then Zealand
		
00:53:28 --> 00:53:32
			mean Hercynian Hamid. So they're
in you know, they are showing off
		
00:53:32 --> 00:53:36
			with the ability to speak and so
on and they are up and everybody
		
00:53:36 --> 00:53:37
			else is IgM. And then suddenly
		
00:53:40 --> 00:53:43
			there's a person who comes up
Zulu, allah sallallahu Sallam
		
00:53:43 --> 00:53:47
			evil, doesn't come false, it
doesn't come neither in front of
		
00:53:47 --> 00:53:50
			him or behind him, he is protected
from that.
		
00:53:51 --> 00:53:56
			And he brings the Quran which is
revealed from the Judge of all
		
00:53:56 --> 00:54:02
			judges, and the most crazy one,
verses are very clear. So they it
		
00:54:02 --> 00:54:05
			comes right in the middle of
something that is their science,
		
00:54:06 --> 00:54:09
			it's their pursuit, it's their
occupation. And then it starts
		
00:54:09 --> 00:54:12
			challenging them. It openly
challenges the Quran openly
		
00:54:12 --> 00:54:13
			challenges them.
		
00:54:14 --> 00:54:17
			It calls out above everybody else
and now the Muslims who are
		
00:54:17 --> 00:54:20
			receiving these ayat, they are
reading this everywhere so it's
		
00:54:20 --> 00:54:21
			around town.
		
00:54:22 --> 00:54:27
			Then suddenly the verse comes down
to be actually sewer Mythili move
		
00:54:27 --> 00:54:34
			Tara yet you make up 10 sewers
like this. Make them up and
		
00:54:34 --> 00:54:39
			challenge it. Nobody could do so.
Then Allah says to be Surah bring
		
00:54:39 --> 00:54:42
			one surah Now, small sewer it
doesn't have to be a long sewer,
		
00:54:42 --> 00:54:46
			not Bacara bringing now to inocle
Copper, something like that. So he
		
00:54:46 --> 00:54:50
			kept putting them this must have
heard them a lot because they were
		
00:54:50 --> 00:54:53
			the masters of this science. And
suddenly somebody has come with
		
00:54:53 --> 00:54:57
			this new idea which is a
challenge. All of a sudden, you
		
00:54:57 --> 00:55:00
			didn't even see it developing just
came up. Can you make
		
00:55:00 --> 00:55:03
			And the challenge is going to
create. So it kept banging on the
		
00:55:03 --> 00:55:08
			ears and they just couldn't do
anything about it. So then they
		
00:55:08 --> 00:55:11
			said many things, these are some
of the verses in her mother in law
		
00:55:11 --> 00:55:18
			Syrian youth in her mother in law,
Col. Bashar so mostly his soccer.
		
00:55:18 --> 00:55:20
			So they first called it what?
		
00:55:21 --> 00:55:27
			See her magic. Then Allah says,
they said in her mother in law
		
00:55:27 --> 00:55:29
			sell to you will a wedding.
		
00:55:30 --> 00:55:33
			These are just the stories
remnants of the stories of the
		
00:55:33 --> 00:55:38
			past people, Allah, then another
low inertia will Hakuna Mikela. So
		
00:55:38 --> 00:55:43
			they kept claiming, if we wanted,
we could also say this. Some
		
00:55:43 --> 00:55:46
			people said this, if we want to we
can make something up like that.
		
00:55:46 --> 00:55:49
			There's a lot of people who say
that some people have a natural
		
00:55:49 --> 00:55:54
			result to defend themselves. It's
in their instinct, some people
		
00:55:54 --> 00:55:56
			they don't care whether it's right
or wrong, they have a natural
		
00:55:56 --> 00:56:00
			instinct that people don't this is
a lot of people from villages and
		
00:56:00 --> 00:56:02
			things like that they have this
problem.
		
00:56:03 --> 00:56:06
			They they cannot stand to be
defeated. They will make up
		
00:56:06 --> 00:56:10
			anything totally wrong. It's a
very it's a very non Islamic thing
		
00:56:10 --> 00:56:13
			to do is that instinct of
survival. I don't know where in
		
00:56:13 --> 00:56:17
			the evolution theory this fits.
But it's it's this instinct of
		
00:56:17 --> 00:56:20
			survival. Just make up whatever
just to get out. That's totally
		
00:56:20 --> 00:56:21
			wrong.
		
00:56:23 --> 00:56:27
			So low inertia will Hakuna Mithila
hada just pure claim only.
		
00:56:29 --> 00:56:33
			And Allah then says in the Quran
whirlen The follow you will never
		
00:56:33 --> 00:56:37
			do it. Now that really rubs the
that's really putting salt in the
		
00:56:37 --> 00:56:41
			wounds. One is bring it but then
Allah says one undervalue.
		
00:56:42 --> 00:56:46
			You can't you'll never do it. And
then Allah subhanaw taala said
		
00:56:46 --> 00:56:50
			another place, let encourage them
are it in so well? Jean Nuala?
		
00:56:50 --> 00:56:58
			Yeah to be me three Hazal Nila to
be Mythili sort of that forget you
		
00:56:58 --> 00:57:02
			people, if the gin and the humans
they all got together if you've
		
00:57:02 --> 00:57:06
			got everybody together to bring
the like of this Quran, they would
		
00:57:06 --> 00:57:11
			not be able to bring it. So it's
really chiding them. It's really,
		
00:57:11 --> 00:57:16
			really pushing them to to see what
they can do.
		
00:57:17 --> 00:57:20
			So then there's people like
Muslimah, etc who
		
00:57:22 --> 00:57:26
			basically you can say humiliated
himself in training. And you don't
		
00:57:26 --> 00:57:29
			even want to hear what he said
because it's too simplistic. It
		
00:57:29 --> 00:57:31
			sounds like Gollum thought okay
for either Abu Dhabi has have been
		
00:57:31 --> 00:57:32
			filled. But
		
00:57:33 --> 00:57:38
			you know, he's describing it's,
it's based on zoology. So is this
		
00:57:38 --> 00:57:40
			thing about a description of an
elephant? What's the big deal
		
00:57:40 --> 00:57:43
			about that? When the Quran speaks
about animals, it does it with
		
00:57:43 --> 00:57:47
			dignity. It tells you something
about them that you don't know.
		
00:57:47 --> 00:57:49
			He's just telling you what you
already know just making it sound
		
00:57:49 --> 00:57:52
			like Alan Tara gave a federal
bookmobiles herbal fee.
		
00:57:54 --> 00:57:58
			So then he becomes a mockery. What
even will Mahira you probably
		
00:57:58 --> 00:58:00
			heard his name he's one of the
		
00:58:01 --> 00:58:06
			crushes who Qureshi is who were
against. He was in Abuja, his
		
00:58:06 --> 00:58:06
			group.
		
00:58:08 --> 00:58:10
			When he first heard Rasulullah
sallallahu alayhi wa sallam
		
00:58:10 --> 00:58:11
			reading
		
00:58:13 --> 00:58:14
			it immediately affected his heart
		
00:58:16 --> 00:58:17
			immediately affected his heart.
		
00:58:19 --> 00:58:23
			Bucha Hall came to me immediately
Abuja was the policeman. He was
		
00:58:23 --> 00:58:24
			the
		
00:58:26 --> 00:58:29
			the theological policeman, you
know, ideology.
		
00:58:31 --> 00:58:35
			Looking after people's ideology,
making sure they don't change, it
		
00:58:35 --> 00:58:40
			came and immediately started to
censor him. So, this is listen to
		
00:58:40 --> 00:58:45
			Willie dibden Molina's response,
very educated response he says
		
00:58:45 --> 00:58:49
			Wallahi Mermin come ahead on and
and build a shared immunity. None
		
00:58:49 --> 00:58:53
			of you know poetry better than I
do. Poems and the history of poems
		
00:58:53 --> 00:58:57
			and you know, memorize but nobody
knows it better. Well, Allah he
		
00:58:57 --> 00:59:01
			managed the hula, the guru, che
caminhada. Whatever he is saying
		
00:59:01 --> 00:59:04
			wala, he does not resemble any
poetry that we've heard before.
		
00:59:04 --> 00:59:08
			And I know most more poetry than
anyone. So so that that was his
		
00:59:08 --> 00:59:11
			response to Abuja. There was
another occasion what happened is
		
00:59:13 --> 00:59:16
			he gathered all of Quraysh
together before the
		
00:59:18 --> 00:59:19
			the Hajj season.
		
00:59:20 --> 00:59:24
			early times, they used to have the
Jay Haley hedge at that time. And
		
00:59:24 --> 00:59:26
			then after that, they used to have
these
		
00:59:28 --> 00:59:33
			fairs and markets and selling and
you know, there's money to be made
		
00:59:33 --> 00:59:36
			there as well. So the whole world
came and went, I mean, I mean, the
		
00:59:36 --> 00:59:39
			people that drives them around,
they came that this was the annual
		
00:59:39 --> 00:59:45
			gathering. So what is going to be
our propaganda? How we, because
		
00:59:45 --> 00:59:48
			people have heard of Muhammad said
a lesson on his call. So we are
		
00:59:48 --> 00:59:50
			the people to the city people are
going to ask us, they're going to
		
00:59:50 --> 00:59:53
			want to know, so what is our
		
00:59:54 --> 00:59:59
			strategy here? So you got people
together? He says in the Wufu, the
		
00:59:59 --> 00:59:59
			arbiter
		
01:00:00 --> 01:00:04
			Did the delegations of the Arabs
are going to come? So we need to
		
01:00:04 --> 01:00:08
			decide on one story that we can
all give. So that there's no
		
01:00:08 --> 01:00:11
			discrepancy there. So it doesn't
lie you can think about doing
		
01:00:11 --> 01:00:14
			about them, you know, we're not
going to one's gonna say this
		
01:00:14 --> 01:00:18
			story that then people are gonna
think that it's a lie. So, they
		
01:00:18 --> 01:00:22
			first said we should just say he's
a soothsayer, occur him fortune
		
01:00:22 --> 01:00:25
			teller, somebody who has some
knowledge of the past and future,
		
01:00:25 --> 01:00:28
			you know, bits of knowledge here
or they're never 100% accurate.
		
01:00:30 --> 01:00:34
			So then he, he's arbitrating this
council, he's saying Wallahi ma
		
01:00:34 --> 01:00:37
			Hua him. This he's not a
soothsayer, you can't say that
		
01:00:37 --> 01:00:41
			he's not a soothsayer. He is not
of that type. That's not his
		
01:00:41 --> 01:00:43
			mentality. That's not his
behavior. There's no way you can
		
01:00:43 --> 01:00:48
			pass him off as a soothsayer. So
this is him saying this. Then they
		
01:00:48 --> 01:00:48
			said,
		
01:00:49 --> 01:00:54
			you can imagine these gum areas
getting together and then he says
		
01:00:54 --> 01:00:54
			Majnoon,
		
01:00:56 --> 01:00:56
			calling Mitch noon.
		
01:00:57 --> 01:01:00
			He says, he can't be a Majnoon. He
doesn't act like one he doesn't
		
01:01:00 --> 01:01:04
			get those whisperings he's not an
insane person, there's no way you
		
01:01:04 --> 01:01:08
			can pass that off. Okay, let's say
he's a Shah and a poet. So then he
		
01:01:08 --> 01:01:12
			said, he is not a poet, because I
know poetry, all of it, that where
		
01:01:12 --> 01:01:16
			Jesus who has the who will carry
the whoever SUTA mudo. These are
		
01:01:16 --> 01:01:19
			different meters in poetry. He
says, I know all these types of
		
01:01:19 --> 01:01:23
			poetry, and he's not a poet, man
who will be shared. Okay, then
		
01:01:23 --> 01:01:24
			we'll say that he's a magician.
		
01:01:27 --> 01:01:30
			Running out of possibilities. He
said, he's not a magician, either.
		
01:01:30 --> 01:01:32
			Because he doesn't blow into
things. He doesn't do these weird
		
01:01:32 --> 01:01:35
			tricks and spells and things. He
doesn't do these things. How can
		
01:01:35 --> 01:01:38
			you be a magician? So then they
said, Well, what do we say they've
		
01:01:38 --> 01:01:42
			run out of ideas of what do we say
them. So he says,
		
01:01:43 --> 01:01:49
			You can't come with any
suggestion, which, except that I'm
		
01:01:49 --> 01:01:51
			gonna know that it's wrong, there
is no truthful suggestion that
		
01:01:51 --> 01:01:53
			you're going to be able to bring
except that I know that it's
		
01:01:53 --> 01:01:57
			falsehood. But the probably the
best thing that you could say the
		
01:01:57 --> 01:01:59
			closest thing you could say is
that he is a magician.
		
01:02:01 --> 01:02:06
			That's the closest, out of all of
these options. The magician is, if
		
01:02:06 --> 01:02:08
			you're going to get away with
anything, it's going to be that
		
01:02:08 --> 01:02:11
			but he said, let's say other
things, that he separates between
		
01:02:11 --> 01:02:15
			a father and his son, a person and
his son, and a person and his
		
01:02:15 --> 01:02:19
			wife, his brother, and, and his
tribe. So that was a very
		
01:02:19 --> 01:02:22
			important thing for them to keep
these things together. There
		
01:02:22 --> 01:02:25
			wasn't a tide of individualism, it
was a type of tribalism. So
		
01:02:25 --> 01:02:27
			anybody who's going against that
is going to be looked down upon.
		
01:02:28 --> 01:02:30
			So they decide okay, that's what
we're gonna say he's a magician
		
01:02:30 --> 01:02:35
			who separates between people.
Anyway, so they went and they set
		
01:02:35 --> 01:02:37
			on all the paths and as people
started coming to delineation
		
01:02:37 --> 01:02:41
			study coming, they started to send
this so Allah subhanaw taala then
		
01:02:41 --> 01:02:46
			reveal this entire set of verses
about where the devil Mahira the
		
01:02:46 --> 01:02:50
			knee woman Holika to where he the
wager Altoona whom, Madame Duda
		
01:02:50 --> 01:02:55
			Yeah, well, Benny in a shoe who
the and Mama head to the hood, I'm
		
01:02:55 --> 01:02:59
			here for my automatic one as
either in a hookah Annalee Tina I
		
01:02:59 --> 01:03:04
			need so or hippo who's or who the
in who Fakarava cada coup de la
		
01:03:04 --> 01:03:09
			que cada una cosa que cada
another, the MABAS our vessel is
		
01:03:09 --> 01:03:13
			just beautiful, right? And that is
all just changing, whether it be
		
01:03:13 --> 01:03:14
			the lira.
		
01:03:16 --> 01:03:20
			Then Ottawa ignore Robbia just to
finish off here Atiba ignore
		
01:03:20 --> 01:03:25
			Robbie, when he first heard the
Quran. He says that,
		
01:03:26 --> 01:03:30
			you know, all my people you know
that there is I haven't left
		
01:03:30 --> 01:03:34
			anything I've studied all what has
been written and said of poetry,
		
01:03:34 --> 01:03:38
			etc. And I have never heard
anything like this. This is not
		
01:03:38 --> 01:03:42
			shared. It's not magic. And it's
not soothsaying, not original
		
01:03:42 --> 01:03:46
			health, another one of the time he
said the same thing. And so on.
		
01:03:46 --> 01:03:51
			You have numerous stories, but
these are the most suited people
		
01:03:51 --> 01:03:54
			to challenge if they ever were
one. They didn't do it. We don't
		
01:03:54 --> 01:03:59
			expect it ever to come about
again. May Allah subhanaw taala
		
01:03:59 --> 01:04:04
			give us the true sweetness of it.
We claim to be believers we act
		
01:04:04 --> 01:04:08
			with belief mashallah we pray, we
memorize the Quran we read the
		
01:04:08 --> 01:04:12
			Quran, may Allah give us the Tofik
of understanding the Quran
		
01:04:12 --> 01:04:16
			directly as well. It's it's an
ambition a goal you must have May
		
01:04:16 --> 01:04:19
			Allah give us that Sophie, that
run I knew hamdu Lillahi Rabbil
		
01:04:19 --> 01:04:23
			Alameen Allahumma and the salam
Inca salaam, the Bharatiya
		
01:04:23 --> 01:04:27
			regeneratively Quran, Allah who
may or HeyYou yaka Yun bureaux
		
01:04:27 --> 01:04:31
			medical history Allahumma Hannah
Yemen Nanda Illa Illa, Anta
		
01:04:31 --> 01:04:35
			Subhanak in condemning authority
mean just Allah Juana Mohammed and
		
01:04:35 --> 01:04:39
			MA Hua Hello Allahumma salli wa
salam ala Sayyidina Muhammad wa
		
01:04:39 --> 01:04:44
			ala Sayidina Muhammad or vertical
Salam, O Allah accept us for the
		
01:04:44 --> 01:04:48
			service of your deen of Allah make
us worthy of
		
01:04:49 --> 01:04:51
			being in the company of your
messenger Muhammad sallallahu
		
01:04:51 --> 01:04:55
			alayhi wa salam, O Allah make us
worthy of understanding your
		
01:04:55 --> 01:04:58
			Quran. Oh Allah speak to us. Oh
Allah allow us to understand your
		
01:04:58 --> 01:04:59
			speech directly.
		
01:05:00 --> 01:05:03
			Allah removed the veils and the
difficulties and the obstacles of
		
01:05:03 --> 01:05:07
			Allah removed the obstacle in our
mind that we're unable to do it.
		
01:05:07 --> 01:05:10
			Oh Allah the biggest obstacle that
many of us have in our mind is
		
01:05:10 --> 01:05:14
			that we have no capability of
understanding the the language of
		
01:05:14 --> 01:05:18
			your Quran, the language of your
messenger. And thus we have, we
		
01:05:18 --> 01:05:23
			have been satisfied with just we
have been satisfied with not
		
01:05:23 --> 01:05:27
			reading it and just just reading
it without its understanding of
		
01:05:27 --> 01:05:30
			Allah. Oh Allah you tell us to
reflect in the Quran give us the
		
01:05:30 --> 01:05:34
			ability to reflect and to do and
give us the Tofik to do that. Oh
		
01:05:34 --> 01:05:38
			Allah, Oh Allah grant us the
knowledge of the Quran grant us
		
01:05:38 --> 01:05:42
			the light of the Quran in our
heart illuminate us and our entire
		
01:05:42 --> 01:05:45
			progeny until the day of judgment
with a keep it a living miracle
		
01:05:45 --> 01:05:49
			within us and make us all the
followers of your messenger
		
01:05:49 --> 01:05:52
			sallallahu alayhi wa sallam and
good followers, who will he will
		
01:05:52 --> 01:05:57
			not turn his face from away on the
Day of Judgment, oh Allah and by
		
01:05:57 --> 01:06:00
			Grant us to drink from his hand.
		
01:06:01 --> 01:06:04
			By the co author in the hereafter.
Oh Allah grant us agenda to
		
01:06:04 --> 01:06:08
			further dose and make our meeting
with you the best moment of our
		
01:06:08 --> 01:06:12
			existence Subhan Allah be
carbonised Tian NIRC foon wa
		
01:06:12 --> 01:06:17
			salam, Al Marcelino and the point
of a lecture is to encourage
		
01:06:17 --> 01:06:22
			people to act to get further an
inspiration, and encouragement,
		
01:06:22 --> 01:06:26
			persuasion. The next step is to
actually start learning seriously
		
01:06:26 --> 01:06:30
			to read books to take on a subject
of Islam and to understand all the
		
01:06:30 --> 01:06:34
			subjects of Islam at least at the
basic level, so that we can become
		
01:06:34 --> 01:06:38
			more aware of what our deen wants
from us. And that's why we started
		
01:06:38 --> 01:06:43
			Rayyan courses so that you can
actually take organize lectures on
		
01:06:43 --> 01:06:47
			demand whenever you have free
time, especially for example, the
		
01:06:47 --> 01:06:50
			Islamic essentials course that we
have on there, the Islamic
		
01:06:50 --> 01:06:55
			essentials certificate, which you
take 20 Short modules, and at the
		
01:06:55 --> 01:07:00
			end of that inshallah you will
have gotten the basics of most of
		
01:07:00 --> 01:07:03
			the most important topics in Islam
and you'll feel a lot more
		
01:07:03 --> 01:07:06
			confident. You don't have to leave
lectures behind you can continue
		
01:07:06 --> 01:07:09
			to live, you know, to listen to
lectures, but you need to have
		
01:07:09 --> 01:07:12
			this more sustained study as well
as aka law here and Salaam Alaikum
		
01:07:12 --> 01:07:13
			Warahmatullahi Wabarakatuh