Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Part 2

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The segment discusses the concept of love and uses various language to describe emotions and relationships, including the "irational eye" of Islam and how it can affect people in a negative way. The speaker describes a dream he had when he met a woman with love, and describes a feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling of the feeling
AI: Transcript ©
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Bismillah al Rahman al Rahim, Al hamdu lillahi. Mohamad who want to

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start, you don't want to stop here who are not going to be here one

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at our karate, and arugula image surely and fusina Amin see Dr.

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Molina where you have the la oferta Mattila OMA ugreen HuFa

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yella watershed Illa il Allahu wa the hula should equal when I

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should do an essay you're gonna want to learn more hammer than

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water soda some of Allah with either or Li You are either early

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he will be here you are the Recover seldom at the Sleeman

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cathedral and you will be Dean and buried quite a lot with the

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Bhagavata Allah what a foreigner, deca, DECA rock.

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So the Kola will just going to summarize what your mumble CD has

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said in this first part that we covered last week. Just to get us

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back into this and to understand where he's coming from.

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What I would say is that this entire section, this first section

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before he moves into the next section, which is which is about

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the knifes, this first section is actually about love.

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And

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I think the commentaries that I'm using as well, they're providing a

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major lesson in terms of the concepts of love, the reality of

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love what it's all about, and it's quite interesting

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because as human beings, we

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are creatures that have an inclination to love. And if we can

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understand the different stages of love, and the nature of love, then

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inshallah we can try to focus on the correct type of love that a

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person should have. So it does seem kind of far removed from the

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normal lectures that you'll hear and the normal gurus, but I think

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it's actually very important because at whatever level anybody

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is, those who are listening.

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There's a sense of love, love for Allah subhanaw taala love for your

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spouse, love for your parents love for friends love for anything. So

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how far can you take that love? What does love do? What are the

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pitfalls in this regard? What are the challenges in this regard?

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That's what this entire thing is about. And mashallah ignore it,

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but he's got an amazing, amazing commentary on it. So let me just

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read the first part here again.

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You will see it he says, I mean, there's a good eg Iran in BV

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cerami message that the manager AMI McCullough team with me, I'm

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happy to rehome in tilcon Iike limited, we're all muddled barcoo

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Phil Vollmer Elomi family acre in Caltech fufa hamata. Whatever they

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call beaker in Malta, in Costa stuffier clear he me. Yeah, Cebu,

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Cebu and El Huberman Kutiman Malbay. naman Sejima Minh who are

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McDreamy Lola lava lamp to the man Allah Tada Lin wala reputability

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krill burn you will either me will either me for K for Tokyo Hogben

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dama Shahida be an acre I do them or he was circling me will tell

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which do have the ability in watan mythical Buhari wider fatigue well

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enemy

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was better always do worse battle which do hotter yeah Beratan

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Wattana missile Buhari Isla Daga will enemy na Surah T foreman for

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Ronnie will help you Yeah, Toledo Le t Bill LME yada me Phil Hawa a

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little three year mark the rotten. Mini ileka Wallow on softer lambda

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Lumi

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are the Karela celery mustard in Andalusia Tijuana? II wala e

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Beeman. Damon Hashimi. Yeah, I think up to them. So the first

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part of it, if you remember, it was that Allah mobile city is

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starting this off as a imaginary dialogue between two individuals.

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And it's all about himself. But he's just kind of projecting

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outside and creating this dialogue between two imaginary beings, one

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asking the other or actually exerting and censoring the other

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one. About why are you crying so much? Why are you crying to such a

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level? What's your problem? Are you trying to hide something and

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the other person is trying the other it seems as if the other

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person is actually trying to hide his love. But this person is

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really pushy. The questioner is extremely pushy, very aggressive.

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And he's saying no, no, no. There's there's no way there has

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to be something what is it? Is it this is it that is it this what is

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it that make you crying? And then when the person when the person

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when the other person keeps refusing and saying nothing? Then

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he starts to bring evidences and he says, Look at the amount of

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tears. These are witnesses against you. There's no way you can, you

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can hide this. So that's what this is all about. Then the other

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person finally starts to speak.

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And it's quite beautiful what he says

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And then after that it will go into the rest of it. So it's not

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just a poem of Syrah, but it's actually a poem of teaching people

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lessons about how human nature works. And it's actually very deep

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in that regard. So, the first person is asking the second one,

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meaning the love nonperson. He's asking the love loan person, is it

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from remembering your past neighbors that lucidum that you

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mingle with blood? tears shed from your eyes? So is it for that

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reason? Or has the wind blown from the side of Kadima? And the

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Lightning has flashed in idioms rank. So is it because of those

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two things that have happened, that you're crying so much? What

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else your eyes that when you bid them sees they still read more?

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What else your heart that when you bid it, to wake it wonders. So, in

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that regard,

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the reason why he's mentioning this, as I mentioned last week,

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just summarize that, you know, when he says has the wind blown

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from before Kadima, as I explained, this is just poetic way

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of trying to say that if the wind is blown from that side where your

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beloved lives, then maybe it's carrying a fragrance, it's

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carrying the fragrance of that person. So is that because you're

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Is that why you're crying? Now? You've just got a whiff of the

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fragrance. So suddenly, you've started crying? Or is it because

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the Lightning has flesh and a fleshed from idioms dark? So it

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was dark there before where your beloved is? It was dark, then

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Madina? Munawwara. Right. So he keeps it very general keeps people

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guessing what is this about? And the reason he's keeping people

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guessing and making this like, an introduction to a love poem,

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because most poems had this same kind of introduction is called

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aniseed. It's the first part, like the first opening chapter. And

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it's to create, it's just to tug at your heart to peoples peoples

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is to talk, you know, the, the chords of the heart, just to get

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your mind focused, then he'll start saying the right thing. So

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this is just his way of doing it. It's just very eloquent way of

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doing it. So he says, Is it because it's flushed from Edom,

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the Lightning has flashed from there. And that that was another

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reason as well. So now, where this all comes from is, you know, face

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the marginal Lailah marginal tastes. I've never really been

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into his story. But his story period plays a big part in this.

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So this is the modulator. He's actually name a space. That was

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his name.

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So he used to keep looking at the moon.

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At nighttime, what else is he going to do? He keeps looking at

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the moon. Why is he looking at the moon? Because in those days,

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didn't have street lights and so on. So you can't look at her

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house. So he looks at the moon.

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Somebody said, Why do you keep doing that? He says Allah Leila

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tanto la. Maybe Leila is also looking at it.

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For delta can never return. Some and maybe both of our gazes with

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me, we'll meet at the moon achieve.

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So he used to satisfy himself like that. This is what people do this

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is. This is the example of what people do in their love. They do

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these weird things. They satisfy themselves with the smallest

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amount. That's what the poet's a lover is willing to give so much

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from their selves, and they will actually think that they're doing

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nothing. Basically sacrifice themselves. And even a small thing

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comes from the beloved, they'll be more than happy with it, they will

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make it they'll treat it as something extremely significant.

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That's the net. That's what Nate That's what love does for you.

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That's why we have to be very careful what you love and who you

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love. Otherwise, if it's for the wrong thing, you will sacrifice

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your life for the wrong thing. Then when he said family if you

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know why he said that you're shedding such tears that I'm mixed

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with blood. I explained last week that That's an impossibility that

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if you cry so much that you'll actually shed tears I said that

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was a specific type of illness condition that some people have,

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but they must have seen it in some people so that he's just using

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that as an exaggeration. But there is a Hadith about it. There's a

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hadith about it, which mentions that

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in the hellfire, this will happen for people when they will become

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in Sahih al Bukhari facility Al Anon. He says that people in the

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Hellfire will cry so much until their tears will cease. And then

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after that, they will start to cry blood

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so that there's a reality in the hereafter in this regard. So why

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is he doing this? The same? You know, you might think some people

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who are listening to this they might think this is better

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to use this type of an opening.

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But you know, who used it Khabib used to hate you used it. Garbage.

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No. So hey, you used it? In the beginning of his

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poem a similar kind of thing in front of Rasulullah sallallahu

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alayhi wasallam. And the Prophet awesome did not prohibit him. He

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said Bernard so I don't

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you know, so I saw this as is separate. So he talks about that

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in the beginning and then he goes into praise of Zulu allah

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sallallahu sallam, it's just a way of capturing attention. So that

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when people are Yeah, that sounds nice. That sounds right. You know,

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let they get in, you know, because love is those that kind of thing.

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So, as a cannibal goes ahead, he did this exactly the same thing in

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front of Rasulullah sallallahu alayhi wasallam to do the same

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thing. That's why in music What do they do? The singer doesn't start

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singing straightaway doesn't. There's a music first. Right?

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It's, there's a warm up in everything just to capture

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everybody's attention. You don't just jump into it straight you

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capture the attention. You put your feet in the pool, you feel

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the water first you get used to it and then you start swimming.

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Then he says the next part was I suppose Cebu reckons the love lon

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man. Does the love loan man, the person who's like totally besotted

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and in engrossed in this love.

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Does he reckon that his love is concealed? That it's going to stay

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hidden? When a torrent

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Medina moon, Medina, Moon surgeon, men who told me when there's a

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Toram flowing from his eyes, his eyes are full of tears, and his

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heart is burning.

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Right? How can he? How can he hide? So in this regard, what the

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other might explain is the word hood burn. Is means loving Arabic,

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the word hobo means loving Arabic. Where does the word herbal comes

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from come from? There's another word in Arabic called hub button,

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which means a seed.

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Right hub button means seed. So have been has been taken because

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the word Habib comes from hub boom.

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So the we're hoping comes from is hub button. So the fee was still

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called,

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this is a black spot, a black seed in the middle of the heart. Right,

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this is like a black element, whatever it is, I haven't looked

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at I haven't looked at this cardio logically, right or biologically.

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But what what, what the content is explaining here, that it's this

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black seed in the heart right in the middle, from which controls

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every aspect of the body in terms of how it feels, and so on. So you

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can say it's probably the essential element of the heart.

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And what is the sign of love. The sign of love is what I just said

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earlier, that you will give from yourself abundant amounts, and

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you'll think you haven't done anything, you're willing to do

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everything you can. And if you receive even the smallest amount,

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you will think it's great. So that's why sometimes somebody from

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their shake or from the somebody, or from a pious individual, or

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from some famous individual, they received something small, you

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know, they'll keep it

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even though it's seems insignificant for anybody else,

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but they will keep it because for them, it just seems like there's

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so much sentimental value to it. That's the way this love works.

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The words he's using from an Arabic perspective, they're very

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complex, very complicated, very elaborate. The vocabulary is

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choosing to it's not very easy. For somebody who just knows

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Arabic, then they're not gonna be able to just work this out like

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that. It's just like English poetry. It's very complicated.

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Like for example, muy bien, Aman said Jimmy minha, Matauri. Me, in

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surgeon, and Iran. I mean, these are not normal words that I used.

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This is very deep vocabulary.

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Among the poets, you know, when they have this dialogue, and one

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person is censoring somebody else complaining about somebody else?

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Should he complain about his? Should he direct the complaint at

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his eyes? Or should he direct the complaint? At his heart? Who

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should he make the criminal the eyes of the heart? To understand?

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Because that's what complex poetry is about? It's not about just what

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do you call it criticizing the individual to get really deep? Are

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you going to criticize an aspect of him? Right could be really

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refined. So among the Shuara among the poet's some recommend that you

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should it's more forceful, it's more impactful to criticize the

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eyes, and the other say no, it's the heart. So

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why? Because they say that

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the crime or the sin is generally the arguing is it created from the

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heart or is the eye the culprit that then takes it to the heart?

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Or is it the heart which takes from any side? So those who say

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the eyes, they say that that is the one that gets you into the

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shower because it's your eyes which are more greedy? You know,

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you've heard the concept that is very greedy when you like to take

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more food than

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You can actually eat, especially when you're hungry, if the worst

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time to go shopping is when you're hungry when you're fasting, in

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fact, that's the worst time to go shopping. Right with Rosa. Because

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you buy all sorts of stuff because you want this, you feel like this

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is the eyes. Of course the heart is behind it, but the eyes, the

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satellite to it. Some say no, it's the heart, because the heart is

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going to be affected not just from the eyes. But even by just purely

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listening to something, the heart will become affected. That's why

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the Prophet sallallahu alayhi wa sallam has mentioned that a person

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should not know a woman should not describe another woman to her

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husband, a woman should not describe to her husband, any other

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woman, or she looks like this, she's like this, she's like this.

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Because just by listening,

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she is creating a, an association, a inclination towards this other

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person.

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And when you say description, a nice description. Clearly, it's,

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it's not considered to be very good to do that.

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Even though the person has never seen him, but now what does man do

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you start to think about this, he starts to picture in the mind to

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envision, envisage and visualize these things. So don't do this.

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It's mentioned to women that don't do that mean, most women won't do

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that. But some do. For whatever reason, she has a different

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reaction of why she may be doing it.

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She may be doing it for a different reason. But men process

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these things differently. That's how men are women, as one of the

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scholars said, men, men will go into women will go into a room.

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There'll be lots of other women there, but they won't really

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notice much about them, except some very jealous women while he's

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looking at what other people are wearing. But generally weird. But

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any man you take it as soon as he goes into a room, he'll register

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everything, how tight somebody's clothing, or how revealing

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somebody's what is it what color etc, etc, then he has to challenge

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himself not to if he sees it, that's how men are.

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That's how men are made. That's the challenge. That's why the

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problems that don't look

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and don't keep looking, even if you guys if your gaze this fall,

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men process these information different because that's the

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inclination. Now, the Prophet sallallahu alayhi wa sallam

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has, so generally the eyes are considered to be if you look at it

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from a different side, the eyes are considered to be the bigger

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culprit though, because that hearing is going to have a less

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profound effect than seeing something. That's why in the

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Sharia, the Prophet sallallahu alayhi wa sallam said another.

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That's where the postal awesome said that. Don't follow up your

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gaze with another gaze if your gaze was too far on something that

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you're not supposed to be looking at. So the President specifically

00:17:49 --> 00:17:52

spoke about that. And then it's also mentioned another two sad

00:17:52 --> 00:17:58

moments Sahami shaytaan, that the gaze is an arrow from the arrows

00:17:58 --> 00:18:02

of shaytaan. And then the practice allows him to encourage one he

00:18:02 --> 00:18:04

said, Look, it's from the shakedown so you should avoid it

00:18:04 --> 00:18:08

anyway. But then he said Furman Taraka Hoffman Allah Allahu Allahu

00:18:08 --> 00:18:12

Eman and usually to Halawa. Goofy's convey that the person who

00:18:12 --> 00:18:16

does avoid it, despite this challenge of wanting to look, he

00:18:16 --> 00:18:20

does avoid looking then Allah subhana who have in fear of Allah

00:18:20 --> 00:18:24

subhanho wa taala. If he does it for the right reason, he does it

00:18:24 --> 00:18:27

out of fear for Allah subhanho wa taala, Allah subhanaw taala will

00:18:27 --> 00:18:31

then give him such Iman. Allah will give him such Iman

00:18:32 --> 00:18:34

the sweetness of which he will feel in the heart.

00:18:35 --> 00:18:38

This is one of the things in which it's promised that you will be

00:18:38 --> 00:18:41

given sweetness in your heart, if you can stop doing it.

00:18:43 --> 00:18:46

And you know, to look at it positively in the West, where

00:18:46 --> 00:18:51

there's so much you can say, *, nakedness, etc. We could

00:18:51 --> 00:18:54

have a lot of sweetness in our faith. If we look at it

00:18:54 --> 00:18:57

positivity, we could have a lot of huge amount of sweetness, we've

00:18:57 --> 00:19:01

got so much possibility, and that's why our shakey says that if

00:19:01 --> 00:19:05

you want to become Mr jab without words, if you want to become a

00:19:05 --> 00:19:09

person who's every door is accepted, then when this situation

00:19:09 --> 00:19:13

approaches you, turn away purely for the sake of Allah subhanaw

00:19:13 --> 00:19:17

taala out of fear for him and make a dua at that point. And Allah

00:19:17 --> 00:19:18

will accept your DUA.

00:19:19 --> 00:19:24

And anytime that happens, which Subhan Allah is many times, then

00:19:24 --> 00:19:27

keep making your DUA and every dollar of us will become accepted,

00:19:27 --> 00:19:31

because it's a big challenge. And the problem we have is that you

00:19:31 --> 00:19:35

look up down left right center, it doesn't make a difference. It's

00:19:35 --> 00:19:35

everywhere.

00:19:36 --> 00:19:41

Then he said, LOL al Hawa Alam today, Pauline Juana rectally, the

00:19:41 --> 00:19:46

grill Bernie will either me if it wasn't for passion, you see

00:19:46 --> 00:19:49

because the other person keeps saying no, I don't. There's no

00:19:49 --> 00:19:53

love. He doesn't confess to it. So now this person is getting more

00:19:53 --> 00:19:56

aggressive. And he's saying that, you know if it wasn't for passion,

00:19:57 --> 00:19:59

if you didn't have this issue, you didn't have this love

00:20:00 --> 00:20:05

And then you, you wouldn't weep at an abandoned camp, no lie awake at

00:20:05 --> 00:20:09

night recording the willow and the mount. You're not gonna, you're

00:20:09 --> 00:20:13

not gonna cry and stay awake for no reason, there must be a reason.

00:20:14 --> 00:20:18

And the way I've translated it doesn't give it any significance.

00:20:18 --> 00:20:22

It's just like he's making a simple point. But again, it's just

00:20:22 --> 00:20:26

full of poetic richness in what he's saying and what he has. And I

00:20:26 --> 00:20:30

mean, I'll try to open up some of this but it's, it's difficult. Now

00:20:30 --> 00:20:35

the other thing here is in Arabic Subhanallah

00:20:36 --> 00:20:40

I don't know in English, but in Arabic, you have levels of

00:20:41 --> 00:20:45

attachment of the heart, essentially, levels of love. And

00:20:45 --> 00:20:46

they all have a different name.

00:20:47 --> 00:20:49

The first level is called our

00:20:51 --> 00:20:54

just the desire, right? It starts off with just the desire our

00:20:54 --> 00:20:58

that's the first level, we'll have a word of morality will hope it's

00:20:58 --> 00:21:00

the first level of love.

00:21:02 --> 00:21:03

After that, it's called a law.

00:21:05 --> 00:21:10

So the second stage of love is called a lotta Association, you

00:21:10 --> 00:21:13

see, it's getting stronger, right? The first one is just kind of like

00:21:13 --> 00:21:18

a desire, maybe a fleeting desire, then it becomes a an association

00:21:18 --> 00:21:23

ala commons are the means to stick. So a locker means a sticky

00:21:23 --> 00:21:25

Association, it's getting stronger

00:21:27 --> 00:21:30

then by the whole issue after that comes

00:21:32 --> 00:21:34

right. So this gets stronger.

00:21:35 --> 00:21:40

Right so the heart is now really getting filled with this, then is

00:21:40 --> 00:21:46

shut off. And this the space this Majnoon he actually used is he

00:21:46 --> 00:21:49

uses the word shut off in his poems that you know when he used

00:21:49 --> 00:21:53

to go around touching the walls. So he says my hope with the Orisha

00:21:53 --> 00:21:58

coffin, Appleby is not the love of these buildings that has Sheriff

00:21:58 --> 00:21:59

Nickleby, that has, like

00:22:01 --> 00:22:05

you can say, captured my heart with this love. But it's man

00:22:05 --> 00:22:09

second at the era. It's the one who lives in those houses. She's

00:22:09 --> 00:22:12

the one who's done this way. So you use the word shut off. So

00:22:12 --> 00:22:16

you've got her Rayleigh then you've got ish, then you got shut

00:22:16 --> 00:22:17

off.

00:22:18 --> 00:22:24

Right? And what is is is shut off comes from she's off its

00:22:24 --> 00:22:27

biological hug bushes off, the love has reached the shield off

00:22:27 --> 00:22:32

the she loves the skin outside of the heart. Right so it's the skin

00:22:32 --> 00:22:34

closest to the heart. So the love has got you all the way down there

00:22:34 --> 00:22:37

now. And then is she if

00:22:38 --> 00:22:43

she asked after that, so these are the different levels of of

00:22:43 --> 00:22:48

muhabba. And these words here wala political Bernie will add me

00:22:48 --> 00:22:50

you're not gonna lie awake at night recording the willows and

00:22:50 --> 00:22:55

amount. This is like poem poets use this term for saying there

00:22:55 --> 00:22:57

must be something more than that. You're not going to just cry for

00:22:57 --> 00:23:00

this reason for this mountain. And for this willow trees, you're

00:23:00 --> 00:23:03

gonna cry more than that. So it's, it's a specific reason he's used

00:23:03 --> 00:23:07

that. Yeah. So you know, this tastes this is what he said. A

00:23:07 --> 00:23:09

Motorola Dre. Dr. Elena

00:23:10 --> 00:23:14

will compete with LG dari with LG Daraa from our hub with Dr.

00:23:14 --> 00:23:17

Schaffner Appleby, well, I can boom and second Dr. Dre. He says

00:23:17 --> 00:23:22

that I passed by these buildings these these inhabitation right,

00:23:22 --> 00:23:26

which are the in habitations of Leila, I kissed that wall. And

00:23:26 --> 00:23:28

then sometimes I go and kiss her. And that's what he used to do is

00:23:28 --> 00:23:31

go and kiss this wall sometimes. And that will sometimes and then

00:23:31 --> 00:23:35

he's saying that it's not the love for these walls that is captured

00:23:35 --> 00:23:39

my heart, but it's actually the one who lives in these in these.

00:23:39 --> 00:23:42

There's a number of other points which I'm not going to I'm not

00:23:42 --> 00:23:49

going to mention today. Right. Then he says the next point was

00:23:49 --> 00:23:52

for K for turnkey to hook them back the machete that bionic eye

00:23:52 --> 00:23:55

do to them and he was suffering is getting very aggressive. This one,

00:23:56 --> 00:23:59

this one individual in this dialogue. So how can you deny your

00:23:59 --> 00:24:04

love when witnesses have tears and sickness tears? And we can tell

00:24:04 --> 00:24:07

you're sick? Right has testified to it against you and these are

00:24:07 --> 00:24:12

upright witnesses. So that's quite simple. I mean, there's a lot of

00:24:12 --> 00:24:15

other stuff without I'm not going to mention that then. Then he says

00:24:17 --> 00:24:20

what and then he provides another evidence he says worth battle

00:24:20 --> 00:24:24

which do have the ability modernen mythical Buhari Allah Hardacre

00:24:24 --> 00:24:30

well enemy and lovesick passion has written upon your cheeks to

00:24:30 --> 00:24:35

tear lines like yellow spice and red and fruit. So the signs are on

00:24:35 --> 00:24:37

your cheeks. You've been crying so much that it's like you've got to

00:24:37 --> 00:24:42

streaks down your face. So how can you still deny it? So as you can

00:24:42 --> 00:24:45

see, it's just really pushy is not very polite. Izzy is extremely

00:24:45 --> 00:24:51

pushy. He wants to make him confess. So they become how does

00:24:51 --> 00:24:57

how does it become red? Tears acidic. Have you noticed when you

00:24:57 --> 00:25:00

have tears they actually start to burn slightly

00:25:00 --> 00:25:03

So if you've got constant tears running down your face, what's

00:25:03 --> 00:25:07

going to happen is going to eventually become sore. So you've

00:25:07 --> 00:25:11

got these two sore streaks down your face that look like red and

00:25:11 --> 00:25:12

fruit.

00:25:14 --> 00:25:18

Hit shake up the Hakeem translates as red and I'm fruit. But then, if

00:25:18 --> 00:25:22

not a Jeeva, he actually says that no, this annum is due to ug to

00:25:22 --> 00:25:26

filma. It's this red insect that is found in water. I mean, it

00:25:26 --> 00:25:29

could be like coaching you that they using, you know, to color it,

00:25:29 --> 00:25:33

it could be anything like that. It's just an expression anyway. So

00:25:33 --> 00:25:37

there's two things here. One is that you've got these are red.

00:25:37 --> 00:25:40

Then the other thing that you've got is,

00:25:41 --> 00:25:44

so they're like yellows, red and fruit, and then your color has

00:25:44 --> 00:25:48

become yellow, because of the emaciation you're going through

00:25:48 --> 00:25:50

because of the weakness you're not eating. So you can tell from your

00:25:50 --> 00:25:54

physical weakness, your physical state, and then these lines on

00:25:54 --> 00:25:58

your face, that there must be something more than that. And then

00:25:58 --> 00:26:03

after that, finally, the other person confesses. So in this

00:26:03 --> 00:26:07

dialogue now, after he's been so pushy, and so impolite, as such,

00:26:07 --> 00:26:13

the other person suddenly says Now, yes, Sarah, the foreman for

00:26:13 --> 00:26:18

rock money. Well, here we are. $30.30 Bill, enemy of you, I also

00:26:18 --> 00:26:21

noticing that every last letter of this of the second one is a meme,

00:26:22 --> 00:26:28

because this is a Mimi poem. So he says, yes, okay, fine. My loves my

00:26:28 --> 00:26:31

loved one spirit has haunted me.

00:26:32 --> 00:26:33

So brief.

00:26:34 --> 00:26:40

So that's what he's saying. That it's subtle, subtle means to come

00:26:40 --> 00:26:45

at night to travel at night. SubhanAllah. The SRB update is so

00:26:45 --> 00:26:49

subtle, this thing is haunting me at night. And thief.

00:26:50 --> 00:26:53

It means clear, no maboob

00:26:54 --> 00:27:00

Just the thought of Your Beloved. So the thought of my beloved is

00:27:00 --> 00:27:03

haunting me keeps bothering me at night, especially if it's the

00:27:03 --> 00:27:07

worst time in daytime, your active daytime, you can distract

00:27:07 --> 00:27:10

yourself. But at nighttime. That's the worst time you can't wait

00:27:10 --> 00:27:14

until the morning. Right? And generally people sleep with their

00:27:14 --> 00:27:18

beloved and that this person is completely isolated.

00:27:19 --> 00:27:20

So

00:27:21 --> 00:27:22

he says

00:27:24 --> 00:27:27

now I'm sort of the foreman our the

00:27:28 --> 00:27:29

as he said, Here,

00:27:30 --> 00:27:35

my loved one Spirit keeps haunting me at night denies me my sleep for

00:27:35 --> 00:27:39

a rock and he denies me mice keeps me awake. The word rock, honey, I

00:27:39 --> 00:27:41

mean, most people aren't gonna know what that means. But it means

00:27:41 --> 00:27:44

it keeps me awake. Right? So it's a very high level of Arabic here.

00:27:46 --> 00:27:49

And then he starts explaining Himself. He says, Well, who? Yeah,

00:27:49 --> 00:27:53

3030 bill Bellamy. This is a he's giving a rule.

00:27:54 --> 00:27:58

Right? He knows what love is. He knows what love does. So he says

00:27:58 --> 00:28:03

for love, ever obstructs pleasures with pain. Subhanallah this is

00:28:03 --> 00:28:06

this is when he starts getting serious. This is when it starts

00:28:06 --> 00:28:10

moving away from just kind of this normal love pouring to a divine

00:28:10 --> 00:28:14

power, a divine love point. Because now he's taking attention

00:28:14 --> 00:28:19

away. He's saying that, you know, love. And what is the love here

00:28:19 --> 00:28:23

we're talking about, we're talking about worldly love. Any love you

00:28:23 --> 00:28:28

have in the world will eventually end in some kind of distress. If

00:28:28 --> 00:28:31

nothing in this world, eventually there'll be death. So there's love

00:28:31 --> 00:28:34

of anything of this world because of the nature of this world of

00:28:34 --> 00:28:41

being temporary. And being transient and eventually ending.

00:28:41 --> 00:28:46

You will always follow up love of this world with some kind of

00:28:46 --> 00:28:51

setback, the only love that will be 100% permanent and eternal will

00:28:51 --> 00:28:55

be love of Allah subhana wa Tada. So that's where he makes a very

00:28:55 --> 00:28:59

important point. He says, Well, who? Yeah, there you don't love

00:28:59 --> 00:29:03

that he will allow me love ever obstructs pleasures with pain it's

00:29:03 --> 00:29:06

going to happen is the nature of love. So he knows this, but he's

00:29:06 --> 00:29:10

still in it is still in that state. Right? So what the

00:29:10 --> 00:29:14

commentary says is that when it when all the deals were put in

00:29:14 --> 00:29:16

front of him, all the proofs are put in front of him, and then he

00:29:16 --> 00:29:19

could not deny any more. He decided to reveal it all. And then

00:29:19 --> 00:29:23

he decided to speak. So he agreed. He says yes, okay, fine. And then

00:29:23 --> 00:29:27

he began to make make these, he began to express himself.

00:29:29 --> 00:29:32

And he started saying, Why is he crying? Because I had this love,

00:29:32 --> 00:29:35

but I'm separated right now. I can't have it right now. So yes,

00:29:35 --> 00:29:39

that's the way love is. That's what love does. So he's trying to

00:29:39 --> 00:29:43

build up a case that you've got no right to criticize me, because

00:29:43 --> 00:29:46

this is what love does to everybody. That's what he's

00:29:46 --> 00:29:49

saying. But in that he's also giving certain Naseeha is giving

00:29:49 --> 00:29:52

giving these pearls in there as well. So essentially, what he's

00:29:52 --> 00:29:54

saying is that, you know, when this thought came to me, I

00:29:54 --> 00:29:58

thought, Yes, I'm going to now be seeing my beloved, wherever this

00:29:58 --> 00:30:00

beloved is right. I'm going to be seeing my bill

00:30:00 --> 00:30:04

Have, but then after it didn't come certainly kept me awake. And

00:30:04 --> 00:30:08

then it took me a long time. Right. And it kept bothering me

00:30:08 --> 00:30:12

like this for a long time. So then I stayed awake, and I couldn't see

00:30:12 --> 00:30:17

anything. So then that just really, really bothered me. And it

00:30:17 --> 00:30:18

made me cry for such a long time.

00:30:20 --> 00:30:23

Because, you know, they think that they have a chance, they're going

00:30:23 --> 00:30:26

to feel good about it, and then suddenly they don't get it. So

00:30:26 --> 00:30:29

then they start crying. That's what it is. The other thing you

00:30:29 --> 00:30:31

could also refer to is that, you know, you see him in your dream,

00:30:31 --> 00:30:34

your beloved comes to you in your dream, and then suddenly you wake

00:30:34 --> 00:30:36

up thinking it's a reality, and then it's not there. There's no

00:30:36 --> 00:30:40

reality there. And that really is bad. That really makes you feel

00:30:40 --> 00:30:45

bad. That's why again, it all goes back to the transient nature of

00:30:45 --> 00:30:49

this world. That's why this poet he says, Well, I mean Yama, duniya

00:30:49 --> 00:30:56

li che in you see Rahu for sofa, Omri and Caribbean yellow Musa is

00:30:56 --> 00:31:01

at Bharat Corona Anil murky Hazara has rotten, we're in a cupboard

00:31:01 --> 00:31:03

cabinet. Cathy, you're on Hulu Maha.

00:31:04 --> 00:31:08

This is the nature of this dunya he says, Whoever praises the dunya

00:31:09 --> 00:31:12

for anything that is going to please him of the dunya some new

00:31:12 --> 00:31:17

products, some new love whatever it is, then he swears by his life.

00:31:17 --> 00:31:21

He says soon by my life, he will be criticized for it.

00:31:22 --> 00:31:27

He will be blameworthy and disregard when it comes not when

00:31:27 --> 00:31:30

it goes away. Whenever whatever this is the love of the world when

00:31:30 --> 00:31:35

it goes away is going to leave you in a state of loss. You're going

00:31:35 --> 00:31:38

to feel really bad it's going to keep you in a state of loss. When

00:31:38 --> 00:31:43

it comes even then it occupies you and you have to look after it. So

00:31:43 --> 00:31:46

there's a lot of concern in how you have to deal with it doesn't

00:31:46 --> 00:31:49

come just like that doesn't. You have to manage it. You have to go

00:31:49 --> 00:31:52

behind it. You have to do things for it. That's why

00:31:53 --> 00:31:58

he said Happy dunya to Sarchu Ilica f1 Elisa Masirah DECA Illa

00:31:58 --> 00:32:04

Zawadi Wamba dunya, aka Illa Miss Lou Zelin of Allah Katha Madonna

00:32:04 --> 00:32:09

BLT hottie that's what dunya is, this is what a poet says. He said,

00:32:09 --> 00:32:12

Just think that maybe some parts of the dunya just pretend that

00:32:12 --> 00:32:15

some part of some great thing of the dunya is brought to you at

00:32:15 --> 00:32:17

your feet, it's given to you,

00:32:18 --> 00:32:21

eventually, isn't it going to end eventually isn't going to

00:32:21 --> 00:32:26

disappear? He loves the world isn't going to disappear. And then

00:32:26 --> 00:32:30

he said the dunya is literally just like a shade.

00:32:31 --> 00:32:33

It will give you shade. And then after that it will start to

00:32:33 --> 00:32:34

announce

00:32:35 --> 00:32:36

its journey.

00:32:37 --> 00:32:39

That's what it does, doesn't it? It gives you shade and then

00:32:39 --> 00:32:42

suddenly you have to move around with it. Otherwise, it will move

00:32:42 --> 00:32:44

from you. And then you start you're in the heat again and they

00:32:44 --> 00:32:49

say Let's Move. Let's Move Subhanallah that's what you call

00:32:49 --> 00:32:49

poetry.

00:32:51 --> 00:32:54

That's what you call poetry. When you use this kind of metaphor.

00:32:55 --> 00:32:59

Hopefully we'll get some points out of this. It's related that

00:32:59 --> 00:33:05

there was a person that was following a janazah when suddenly

00:33:05 --> 00:33:09

this old kind of dignified looking individual came in front of him.

00:33:09 --> 00:33:14

And he was saying, Mara Ito Mithila, masa, Willa, what ashadha

00:33:14 --> 00:33:19

il M words says I've never seen anybody go this way, be overcome

00:33:19 --> 00:33:24

this way. And he was indicating towards the dead people. What are

00:33:24 --> 00:33:27

mythos of flirty, ha hula, and neither the heedlessness of these

00:33:27 --> 00:33:30

people. And then he was pointing to the people to the living

00:33:30 --> 00:33:35

people. I've never seen he was essentially saying that I've never

00:33:35 --> 00:33:39

seen you know how people will be overcome both these and these

00:33:39 --> 00:33:43

these ones out of the heedlessness and these ones do

00:33:44 --> 00:33:47

Yeah, these ones are heedless. And this one because they've they've

00:33:47 --> 00:33:50

been overcome. Now, these people don't know they're going to come

00:33:50 --> 00:33:54

to the same thing. So and then he said Allahumma for resume

00:33:54 --> 00:33:59

mahogany, Allah. Oh, Allah, make me just make me just totally free

00:33:59 --> 00:34:04

to do what you have created me for? What is that? Worship, just

00:34:04 --> 00:34:07

make me free for what you have created me for while at the

00:34:07 --> 00:34:10

howdini one has a look. And don't deprive me when I asked you

00:34:11 --> 00:34:15

whether to leave anyone stuck. And don't punish me. When I seek your

00:34:15 --> 00:34:19

forgiveness as I continue to seek seek your forgiveness. So then

00:34:19 --> 00:34:22

this individual who's watching who was listening to all of this, he

00:34:22 --> 00:34:26

must have thought this is some some very deep individual. So he

00:34:26 --> 00:34:29

said I became close to I drew close to him and I said to him,

00:34:29 --> 00:34:33

You're shaking. I literally had a Dora O'Shea teach me this for

00:34:33 --> 00:34:38

Alemany he taught it to me and then I said months who are you?

00:34:38 --> 00:34:41

And he said Anil Hodder, I am hydrolase Allahu Allah.

00:34:42 --> 00:34:45

Allah knows best. This is one of those Whitner, one of those

00:34:45 --> 00:34:48

encounters with Haider Ali salaam that numerous people have.

00:34:50 --> 00:34:54

Have have related but whatever you're saying, it's a lot of

00:34:54 --> 00:34:54

wisdom.

00:34:55 --> 00:34:59

If Allah subhanaw taala gives us that thought about the dunya then

00:35:00 --> 00:35:05

and that means it's a sign that He loves us. Because that's the

00:35:05 --> 00:35:10

nature of the dunya. He's like that. Okay, then that's the end of

00:35:10 --> 00:35:15

the first section. The second section then is from here, which

00:35:15 --> 00:35:15

is

00:35:16 --> 00:35:20

we in which he starts to speak about the wholeness, the desires

00:35:20 --> 00:35:24

of the heart. So it totally switches it around. He says, Yeah,

00:35:24 --> 00:35:28

hola me, Phil. How old are three Matthew rotten. Minnie alayka

00:35:28 --> 00:35:32

wallow and softer lamp to the lamp lamp Telhami Linda Rumi

00:35:34 --> 00:35:38

added kaha de la serie B mustard in Andalusia tea while other EMA

00:35:38 --> 00:35:42

Monosomy will just do this one today. He says you who blame me

00:35:42 --> 00:35:46

for this chase love. You think it's some kind of dirty love,

00:35:46 --> 00:35:51

haram love. This is Chase love. And he explains he'll explain what

00:35:51 --> 00:35:56

it is. I seek Your pardon. Forgive me. Right. But had you judge

00:35:56 --> 00:36:01

fairly, you would not have blamed me at all. If you were munsif If

00:36:01 --> 00:36:04

you were just you would not be blaming me at all. So listen to

00:36:04 --> 00:36:09

listen to what I have to say. Now this is he says here yeah hola me,

00:36:09 --> 00:36:14

oh person who is criticizing me, Phil How old are three, how an

00:36:14 --> 00:36:19

earthly This is a Mosul civets. This is a noun, an adjective.

00:36:19 --> 00:36:24

There are three is a is a description of the love. And rule

00:36:24 --> 00:36:30

three is very interesting. Or three refers to Vanuatu era, there

00:36:30 --> 00:36:34

was a tribe called Benoit Hara. And they were known for the deep

00:36:34 --> 00:36:38

love when they love something. That's it. They were known for

00:36:38 --> 00:36:43

that. See today as well. If you go into villages and places like

00:36:43 --> 00:36:46

that, they're known for certain things, these people are known to

00:36:46 --> 00:36:50

be very vicious, these people are known to be very generous, these

00:36:50 --> 00:36:53

people are known to be very beautiful. These people are known

00:36:53 --> 00:36:57

to be very intellectual. So you've got that, why we don't see that

00:36:57 --> 00:37:02

around us anymore is because of the massive in cosmopolitan nature

00:37:02 --> 00:37:07

of where we live into marriages all mixed up now. So that kind of

00:37:07 --> 00:37:12

restriction of certain tribes having a certain distinction, it's

00:37:12 --> 00:37:16

kind of lost. There's parts of it that remain, you'll see it in

00:37:16 --> 00:37:18

certain people. You know, like, for example, in Pakistan, they

00:37:18 --> 00:37:23

say, the Rajputs the very brave. Right. And you'll you'll know that

00:37:23 --> 00:37:26

about other tribes and things like that, you know, Rajput.

00:37:27 --> 00:37:29

Okay. So

00:37:30 --> 00:37:32

in the time of Rasulullah, sallAllahu, in time the Arabs

00:37:32 --> 00:37:35

there, each tribe was known for something like that. And that's,

00:37:35 --> 00:37:39

that's, so he uses that he says, so he's trying to describe his

00:37:39 --> 00:37:43

love that my love is like the love of the tribe of blue Hazara.

00:37:44 --> 00:37:48

So just in that one using that one word, look how deep he looked out

00:37:48 --> 00:37:51

the disk, how he describes his love, just in one word, and he

00:37:51 --> 00:37:54

just clinches it. And the person who's listening understands, but

00:37:54 --> 00:37:58

again, he's just creating this dialogue, to express his own love.

00:37:59 --> 00:38:00

So

00:38:01 --> 00:38:05

it was well known this band was rather well known for this IgA

00:38:05 --> 00:38:08

levels of the BIS, when they would be they wouldn't give it up.

00:38:09 --> 00:38:11

Right? There's some crazy stories that are mentioned as well, I'll

00:38:11 --> 00:38:15

tell you a few of them. But it was just out of the norm. Once a

00:38:15 --> 00:38:18

person loves something, you can take him away from it. So I jeep.

00:38:19 --> 00:38:23

In fact, they say that even from a young age, if a young boy or a

00:38:23 --> 00:38:27

girl began to love something at the age hardass that was it, they

00:38:27 --> 00:38:30

wouldn't marry anybody else. They would kill themselves, they will

00:38:30 --> 00:38:33

marry anything else, if they if they got if they became if they

00:38:33 --> 00:38:35

love their cousin or something like that. And there's numerous

00:38:35 --> 00:38:38

stories about that. That was the thing about the Allah had given

00:38:38 --> 00:38:43

them this ajeeb sense of love that was like beyond the norm.

00:38:44 --> 00:38:48

So in that time, the different tribes they had, they had these

00:38:48 --> 00:38:51

different kinds of characteristics, qualities, if you

00:38:51 --> 00:38:54

can say, sometimes it could be weaknesses as well, these things

00:38:54 --> 00:38:58

could be weaknesses, depending on how you use them. So the blue

00:38:58 --> 00:39:04

30,000 They were known to be very good marksman arrows. They were

00:39:04 --> 00:39:08

very good at firing. The whole tribal, you know, from a young

00:39:08 --> 00:39:11

age, they were probably taught this stuff. They're just very good

00:39:11 --> 00:39:17

at, you know, getting the mark, but no Asad Subhan. Allah. They

00:39:17 --> 00:39:21

were known for having the evil eye. They could

00:39:23 --> 00:39:27

they could they could put anybody down. I'll explain. I'll explain.

00:39:29 --> 00:39:32

Blue lip. They were known to be extremely critical. They will

00:39:32 --> 00:39:37

always admonishing somebody who has a negative, negatively

00:39:37 --> 00:39:41

admonishing negatively criticizing somebody, The ban will let him lip

00:39:41 --> 00:39:45

it comes from flame. So he's kind of that attitude.

00:39:46 --> 00:39:50

Right. So Ben will let him is for this kind of censoring attitude.

00:39:50 --> 00:39:55

Balu Thal is for rehmeyer which means good firing, but who acid

00:39:55 --> 00:39:59

for the iron right for the evil eye and

00:40:00 --> 00:40:03

Then you had been on Moodle, which they were known for chaophraya,

00:40:03 --> 00:40:08

which is a very, it was a very valuable quality, right to alpha,

00:40:08 --> 00:40:12

which was that they could look at two feet, to anonymously, they

00:40:12 --> 00:40:14

don't have to look at the whole person, you could cover them with

00:40:14 --> 00:40:17

a cloth and just show their feet. And he can tell you this is this

00:40:17 --> 00:40:20

person is related to the other person just by the feeds, just by

00:40:20 --> 00:40:25

looking at the feed. So he wants some are the Allahu Anhu and Zaid,

00:40:25 --> 00:40:28

his father, they were sleeping together. They were covered, but

00:40:28 --> 00:40:32

the feet were expose and this guy, he comes along, and he said this

00:40:32 --> 00:40:36

is his son, and the browser hasn't got really happy. Why did he get

00:40:36 --> 00:40:41

happy is because some are the Allahu Anhu was was not dark. His

00:40:41 --> 00:40:44

sorry, was dark and his father was not dark because his father was

00:40:44 --> 00:40:45

married to

00:40:47 --> 00:40:51

OMO Amon, right who was dark, and people used to say that this is

00:40:51 --> 00:40:56

not his son. So the prophets Allah son, this was his, his freed

00:40:56 --> 00:41:00

slave, who he kept like a son. And that was kind of like his grandson

00:41:00 --> 00:41:03

he loved to some of the Allahu Anhu. It wasn't his grandson, but

00:41:03 --> 00:41:08

it was like his adopted son, son. Right. So when this person from

00:41:08 --> 00:41:10

this tribe came along and made this observation, Royce Ross was

00:41:10 --> 00:41:13

very happy, because he knew that this was very effective in

00:41:13 --> 00:41:17

clarifying and, you know, confirming that for others, and

00:41:17 --> 00:41:21

they used to criticize that way. So the blue mood ledge, they were

00:41:21 --> 00:41:24

known for that. So you know, nowadays you have a would you call

00:41:24 --> 00:41:28

that the DNA tests? In those days, if there was ever a problem of

00:41:28 --> 00:41:30

the, you know, the adult, they will take him to the bundle?

00:41:30 --> 00:41:34

neglige Can you please work this one out for us? And they'd say yes

00:41:34 --> 00:41:36

or no, and then they will take their word for it. So they would

00:41:36 --> 00:41:39

like the DNA, the balloon Woodridge with the DNA testers,

00:41:40 --> 00:41:45

right. So now, Amara, the Allahu Anhu. He did this Hutch towards

00:41:45 --> 00:41:50

the end of his life. And, yeah, Allah, you know, when you're by

00:41:50 --> 00:41:54

the Jamara, and you're pelting the shaytaan, if you're close, you

00:41:54 --> 00:41:59

will get these people who try to throw from a mile away. I remember

00:41:59 --> 00:42:02

I was in Hajj this year, and bitchery, this old woman, she's

00:42:02 --> 00:42:04

there and she's just like, bang, bang, bang, bang, bang, right from

00:42:04 --> 00:42:08

like, 10 meters away, and it's not going anywhere. He's just falling

00:42:08 --> 00:42:11

like two meters in front of her, and she's 10 meters away. And I

00:42:11 --> 00:42:14

said to color you need to lega you have to go in front and do it.

00:42:14 --> 00:42:17

You're not gonna like the bank, bank managers move. Because, you

00:42:17 --> 00:42:22

know, it's not going to work that way. So anyway, a stone hit him. A

00:42:22 --> 00:42:27

stone hit him. So this guy from Blue lib, very negative. He took

00:42:27 --> 00:42:31

he made a very negative statement. He says, Sure. Ameerul Momineen.

00:42:32 --> 00:42:39

No, push Ameerul Momineen Ameerul Momineen has been okay, marked,

00:42:39 --> 00:42:43

yes, has been branded. See, because you know, the animal that

00:42:43 --> 00:42:47

you would take with you for sacrifice, they would brand it in

00:42:47 --> 00:42:50

a particular way so that even if it got lost, nobody would eat it

00:42:50 --> 00:42:53

knowing that this one had to be sacrificed for the hottie for the

00:42:53 --> 00:42:57

for the Hajj. So he made the statement that Ameerul Momineen

00:42:57 --> 00:43:02

has now just been marked jinxed in another word, and SubhanAllah.

00:43:03 --> 00:43:06

That was his last hedge. Now. He never did another hedge

00:43:06 --> 00:43:11

afterwards. Of course, other it's called the right. But it was

00:43:11 --> 00:43:13

towards the end of his life. But these guys were known to make

00:43:13 --> 00:43:16

these kinds of observations and statements. And

00:43:17 --> 00:43:21

you can say, the these kinds of statements. But no, I said

00:43:22 --> 00:43:25

they were known for the evil eye.

00:43:27 --> 00:43:29

If he wanted to,

00:43:31 --> 00:43:36

if he wanted to effect somebody, any one of them, they would keep

00:43:36 --> 00:43:39

themselves hungry for three days. He only worked when they were

00:43:39 --> 00:43:39

hungry

00:43:41 --> 00:43:45

right now. But they used to stay away from food for three days.

00:43:46 --> 00:43:50

For three days, stay away from food. And then after that, he

00:43:50 --> 00:43:53

would say whatever he wanted, and that is the effect that would

00:43:53 --> 00:43:53

happen.

00:43:54 --> 00:43:58

Now, this is what's related. We weren't there to see this. But of

00:43:58 --> 00:44:01

course there must be some truth to this in the sense that because the

00:44:01 --> 00:44:04

evil eye is a truth and there are certain individuals who have it

00:44:04 --> 00:44:08

more than others. Sheikh Yunus you as you know him having the hula he

00:44:08 --> 00:44:12

is extremely wary of people he I think he reckons he can actually

00:44:12 --> 00:44:15

tell. So let's get this guy out. Get this guy out of here he is

00:44:15 --> 00:44:20

skee ball. Rob nigga used to constantly say that I used to

00:44:20 --> 00:44:22

really feel sorry for the guy used to say it for and then used to

00:44:22 --> 00:44:25

explain that there are some people who are like that they can't help

00:44:25 --> 00:44:30

and you know what the I mean? You can give it to your own kid, just

00:44:30 --> 00:44:35

by being so affectionate to them. You it's not a bad intention all

00:44:35 --> 00:44:38

the time. Yes, some people do with a bad intention. But some people

00:44:38 --> 00:44:40

they don't do with a bad intention. It just happens because

00:44:40 --> 00:44:43

they've got this effect that Allah has given them.

00:44:44 --> 00:44:48

Do you understand? So that's why it's kind of strange that one

00:44:48 --> 00:44:51

thing I want to mention from that though, is that we agree with that

00:44:51 --> 00:44:53

because it's mentioned in the Hadith Allah you know how can

00:44:55 --> 00:44:59

now you know, when we say that, certain show you our occur, Masha

00:45:00 --> 00:45:01

When they look at somebody,

00:45:02 --> 00:45:05

and they give them what they call a spiritual outpouring and attend

00:45:05 --> 00:45:08

spiritual attention as such, and it helps to change their life,

00:45:08 --> 00:45:12

sometimes it benefits them positively. If this evil can

00:45:12 --> 00:45:15

happen with the evil eye and the price law, some said it, then why

00:45:15 --> 00:45:18

can't you be? Why can't certain people who are powerful hearts

00:45:18 --> 00:45:21

that are connected to Allah have that kind of a powerful effect on

00:45:21 --> 00:45:25

people, we see it, it happens, you suddenly you sit in somebody's

00:45:25 --> 00:45:27

company, and you're going to be affected that way. And you're

00:45:27 --> 00:45:30

like, what hit me Subhanallah when I sit with them, I just feel like

00:45:30 --> 00:45:33

different and I'm okay for a few days, and then I lose it

00:45:33 --> 00:45:36

afterwards, and I go to that much less, that's what happens to me,

00:45:36 --> 00:45:39

these kinds of things do effect you and the proof of it is aligned

00:45:39 --> 00:45:42

or outcome. If it can be negatively effective, why can't it

00:45:42 --> 00:45:44

be positively effective?

00:45:45 --> 00:45:48

So keep that in mind. So yeah, this person would keep away from

00:45:48 --> 00:45:50

food for three days, and then he would say whatever he wanted, and

00:45:50 --> 00:45:56

that would effect this blue shell. Right? They were known, as I said,

00:45:56 --> 00:45:59

for the, you know, good firing, that's why the Prophet sallallahu

00:45:59 --> 00:46:03

alayhi wa salam used to say, it removed but who shall for in a

00:46:03 --> 00:46:07

bircham, Colonel army and you say, gone Fire, fire, you know, in the

00:46:07 --> 00:46:10

battles and so on, because your forefathers, they were army, they

00:46:10 --> 00:46:15

will, they will also fire us as such good sharpshooters, the burn

00:46:15 --> 00:46:19

or other and their level, we'll talk about that soon. So now in

00:46:19 --> 00:46:24

this poem, he's saying, you know, oh, the person who is blaming me

00:46:24 --> 00:46:29

for this, this kind of out of, you can say this extreme love, that is

00:46:29 --> 00:46:32

like the love of the Rosary, people like the love of the bamboo

00:46:32 --> 00:46:36

other. You shouldn't do that. Because if you were, if you had

00:46:36 --> 00:46:40

Insaaf, and you were just then you wouldn't do that, because the hut

00:46:40 --> 00:46:41

is something I don't have control over.

00:46:43 --> 00:46:46

Right? He says, Well, you know, I don't have I don't have

00:46:47 --> 00:46:50

control over my heart. So

00:46:51 --> 00:46:55

it's all from Allah subhanho wa taala. Now, you know, Arabic is

00:46:55 --> 00:46:59

such a rich language, and his poets can use it to deliver.

00:47:00 --> 00:47:04

You know, if there's somebody who's besotted with love, love

00:47:04 --> 00:47:09

lone person, depending on why you're criticizing him, or why

00:47:09 --> 00:47:13

you're censoring him, there's a different word. So Ya Allah, me,

00:47:13 --> 00:47:17

are the one who's criticizing me for blaming me. So Allah is the

00:47:17 --> 00:47:19

One who is

00:47:20 --> 00:47:24

trying to prevent trying to help somebody out of compassion that

00:47:24 --> 00:47:30

what is your brand? Why you saw like that? He's got nothing to do

00:47:30 --> 00:47:33

with who you love or who you don't love. He's not interested in that

00:47:33 --> 00:47:36

he just worried about you. So it's kind of this positive concern? Why

00:47:36 --> 00:47:41

he censoring you that's called love him. Right? And if it's

00:47:41 --> 00:47:43

somebody who's doing out of jealousy, then he's called a

00:47:43 --> 00:47:44

Hassett

00:47:45 --> 00:47:50

or a Wirsching. Do you understand? Cisco has it awash in that

00:47:50 --> 00:47:54

somebody who's criticizing you for personal gain, whereas Allah is

00:47:54 --> 00:47:56

somebody who's not doing it for personal gain, he's just doing it

00:47:56 --> 00:47:58

out of concern for you yourself.

00:47:59 --> 00:48:03

Arabic is an extremely, extremely rich language when it comes to

00:48:03 --> 00:48:04

that. In fact,

00:48:05 --> 00:48:06

the washy

00:48:08 --> 00:48:12

is the one who is going to come and talk to you. And then he's

00:48:12 --> 00:48:14

going to talk to your beloved and he's going to try to separate

00:48:14 --> 00:48:16

between you he does an amoeba.

00:48:17 --> 00:48:21

So he's a tail bearer. He exercises calumny.

00:48:22 --> 00:48:25

He's going to try to create a separation between you that's what

00:48:25 --> 00:48:30

you call a washy, not Allah him, let him is positive.

00:48:31 --> 00:48:33

And then you have Rocky.

00:48:34 --> 00:48:35

Right? Rocky is the one

00:48:36 --> 00:48:41

who is like, just besotted with getting you separate. So that his

00:48:41 --> 00:48:44

day and night job to bus separate between you that's what you've got

00:48:44 --> 00:48:49

to repeat, like somebody who's totally left everything to do

00:48:49 --> 00:48:49

that.

00:48:51 --> 00:48:55

So you have washi, which is more than Advil, and but he's better

00:48:55 --> 00:48:56

than the rocky

00:48:57 --> 00:49:00

that, you know, the poets, whenever they would describe

00:49:00 --> 00:49:04

intense love, they would use the metaphor of Benoit era, because

00:49:04 --> 00:49:06

they had this intense love. So they will say My love is like

00:49:06 --> 00:49:09

that. That's the kind of love I'm talking. So that's why he says he

00:49:09 --> 00:49:12

has well. Now the thing about the boudoir era

00:49:13 --> 00:49:14

bowfin in terms of

00:49:16 --> 00:49:18

pure morality,

00:49:19 --> 00:49:24

right, very particular about morality, fulfillment of the

00:49:24 --> 00:49:30

promise and fulfillment of a covenant. They were known to be

00:49:30 --> 00:49:33

and be very being very compassionate in that regard. It's

00:49:33 --> 00:49:37

all kind of a soft kind of love. very particular kind of people

00:49:37 --> 00:49:40

tend the kind of people they were known for that they were like, out

00:49:40 --> 00:49:43

of the bounds when it came to that they used to transgress the bounds

00:49:43 --> 00:49:47

in that regard. As Marty says, you know, this is a very long story.

00:49:48 --> 00:49:51

But let me mention one thing to you. Abdulmalik tip number one,

00:49:52 --> 00:49:55

Jimmy Reed No, Abdur Rahman he wants came to Abdullah Medicube.

00:49:55 --> 00:49:58

Number one was the Omega Kalif. And he said so Abdul Malik. Number

00:49:58 --> 00:49:59

one said to him, oh, Jamil.

00:50:02 --> 00:50:05

Tell me something about the Benoit era Tell me some of their stories.

00:50:05 --> 00:50:10

Because it's real. You know, it's reached me that they have very

00:50:10 --> 00:50:16

soft hearts. They're very soft hearts, and they have a lot of

00:50:16 --> 00:50:22

love. So he said Amirul mumineen know that the Arabs in general.

00:50:23 --> 00:50:28

They are supposed to be the softest people with the softest

00:50:28 --> 00:50:28

hearts.

00:50:29 --> 00:50:33

And they're supposed to be the best in terms of fulfilling

00:50:33 --> 00:50:34

covenants.

00:50:35 --> 00:50:36

And, yeah,

00:50:38 --> 00:50:39

in general,

00:50:40 --> 00:50:44

Allah knows best but in general, yes. That some people might debate

00:50:44 --> 00:50:49

that, but that's what he said. But then he said that every Kavita

00:50:49 --> 00:50:53

every tribe, among them, he has that they have specific qualities,

00:50:54 --> 00:50:58

which they become known by and blue other. They are known for

00:50:58 --> 00:51:02

their love. When they love something, they just love it to an

00:51:02 --> 00:51:05

intense level. So sometimes what you will see is that you will see

00:51:05 --> 00:51:10

a man who's got who's just got this kind of rough coarse cloth.

00:51:11 --> 00:51:14

And you think is like some kind of rough and tough Bedouin that's

00:51:14 --> 00:51:17

what that's the way they were right? That is going to like swear

00:51:17 --> 00:51:19

at you curse you not going to speak to you know, the veterans

00:51:19 --> 00:51:22

that used to come to the school, Allah salAllahu Salam, but if he's

00:51:22 --> 00:51:26

from this group, you will see that this man, he will be so soft,

00:51:26 --> 00:51:30

despite the fact of how he's wearing his garments. This was the

00:51:30 --> 00:51:33

quality this was one of the positive sides of the quality,

00:51:33 --> 00:51:36

wrote to me says that

00:51:37 --> 00:51:43

nobody has reached to the level of muhabba level of love that

00:51:43 --> 00:51:46

displaceable Majnoon reached in his love for Leila.

00:51:48 --> 00:51:51

Now, why do we only speak about him is because this guy was at

00:51:51 --> 00:51:55

this crazy level of love, insane level of love. And his story

00:51:55 --> 00:51:59

became open. And it was recorded. So everybody's used this. I'm sure

00:51:59 --> 00:52:03

there's been other people. Right who nobody recorded in history

00:52:03 --> 00:52:06

there's probably has been, but this one he became recorded he

00:52:06 --> 00:52:10

became famous. So what are to be says he's the one of the

00:52:10 --> 00:52:13

narrator's he says that there's no no person like this Romeo and

00:52:13 --> 00:52:16

Juliet essentially that the you know, the Arab Romeo and Juliet is

00:52:16 --> 00:52:21

nobody like him. Why? Because he absolutely have no other.

00:52:22 --> 00:52:26

None. You know, he had no other thought in his mind.

00:52:28 --> 00:52:31

He wouldn't even wear anything that was sewn, he would just cut

00:52:31 --> 00:52:36

it up, he would just, you know, use sheets. And he used to run

00:52:36 --> 00:52:39

away from people. Because nobody made him feel comfortable.

00:52:41 --> 00:52:44

He wouldn't sit with anybody unless they were willing to speak

00:52:44 --> 00:52:45

about Lena with him.

00:52:46 --> 00:52:48

So if you wanted to speak to him, the only way you could capture his

00:52:48 --> 00:52:50

attention is you sat down and started talking about Laila,

00:52:50 --> 00:52:53

whatever you want to talk about positive than he's willing to

00:52:53 --> 00:52:57

listen to you. As soon as you finish, he would go. If he starts

00:52:57 --> 00:52:59

talking about something else, he would just leave you

00:53:01 --> 00:53:06

crazy in love, right? Some of the set of set one of the stuff of his

00:53:06 --> 00:53:11

time, he said, I saw once no not his time later on. He says once I

00:53:11 --> 00:53:15

saw when Leila sorry this much noon in my dream, and I'd heard

00:53:15 --> 00:53:18

his stories and so on. So I saw him in my dream. So I decided to

00:53:18 --> 00:53:22

ask him what eventually happened with you, man for Allah, Allah who

00:53:22 --> 00:53:26

pick What did Allah subhanaw taala finally do with you? So he says,

00:53:26 --> 00:53:29

LaFerrari he forgave me now remember, this is a dream though.

00:53:30 --> 00:53:33

Right? We hope for the best for him. We hope for the best for

00:53:33 --> 00:53:37

everybody. He says Allah forgave me what Jelani herget analemma.

00:53:37 --> 00:53:40

He'd been he actually made me the proof against those who claim love

00:53:40 --> 00:53:44

for Allah. He made me the benchmark

00:53:45 --> 00:53:49

is your love so anyway, carry on. It's related the on the Day of

00:53:49 --> 00:53:50

Judgment.

00:53:51 --> 00:53:55

Allah subhanaw taala will have somebody announce where he's much

00:53:55 --> 00:53:59

sooner or later, where it's much sooner or later ways this space he

00:53:59 --> 00:54:04

will be brought about Ghana will hold or we shall Bertie. I will

00:54:04 --> 00:54:08

have little Attica and Alia dunya. He'll come in this reality shovel

00:54:08 --> 00:54:11

unkept state because that's how he wasn't this one didn't care for

00:54:11 --> 00:54:13

anything. That's what he was worried about. He'll come like

00:54:13 --> 00:54:15

that. And then

00:54:16 --> 00:54:19

Allah subhanahu wa taala will take his reckoning, he'll reckon with

00:54:19 --> 00:54:23

him first, he will take his accounts, and he will forgive him.

00:54:23 --> 00:54:27

And then after that, he will say all those who claim to have love

00:54:27 --> 00:54:28

for me.

00:54:29 --> 00:54:34

Is there anybody among you who has reached in his obedience?

00:54:35 --> 00:54:39

The level that this Majnoon this case has reached in his obedience

00:54:39 --> 00:54:44

to Leila and his love. That will be the benchmark. I doubt if this

00:54:44 --> 00:54:44

happens

00:54:45 --> 00:54:51

if this happens, but it does make us think when those who claim to

00:54:51 --> 00:54:55

love Allah subhanaw taala I'll mention this one story. It's

00:54:55 --> 00:54:58

related, that this is one person in Bustelo

00:55:00 --> 00:55:05

Young guy of Barcelona. He fell in love with this with this girl

00:55:06 --> 00:55:10

who was actually his cousin sister, his church, his daughter,

00:55:10 --> 00:55:11

his uncle's daughter.

00:55:12 --> 00:55:17

So he asked for her, he proposed to his uncle for her. But his

00:55:17 --> 00:55:23

uncle the father refused. Because he was poor. He didn't have much

00:55:23 --> 00:55:27

money. So because this is a normal, big, big reason why people

00:55:27 --> 00:55:31

refuse today, right? They want somebody who's gonna have lots of

00:55:31 --> 00:55:32

money.

00:55:33 --> 00:55:36

Not our Quran, Allah subhana Yes, you should have some concern.

00:55:36 --> 00:55:39

Obviously, you don't you don't want to marry your daughter off to

00:55:39 --> 00:55:42

some guy who doesn't care about anything not even about Allah.

00:55:43 --> 00:55:46

He's just sitting around taking handouts Of course not. But at the

00:55:46 --> 00:55:50

end of the day, you have to look at the person. Now this was when

00:55:50 --> 00:55:54

he was refused. It made him really insane. He became extremely,

00:55:54 --> 00:55:59

extremely crazy. That news reached his cousin sister who he had asked

00:55:59 --> 00:56:03

for so she sent a message to him and said

00:56:04 --> 00:56:08

your love for me has your your love for me that input the

00:56:08 --> 00:56:11

information about that has reached me and how you're feeling that's

00:56:11 --> 00:56:13

also reached me somebody has told me about it.

00:56:15 --> 00:56:22

But the love that I have for you is multiple is way more is a

00:56:22 --> 00:56:25

multiple of what you have of your love for me.

00:56:27 --> 00:56:31

He didn't know that. So she's saying that to him. Sometimes that

00:56:31 --> 00:56:34

happens they love each other but it doesn't work out and they've

00:56:34 --> 00:56:38

never spoken for in shit. The hotter Shula come in earlier Elmi

00:56:38 --> 00:56:43

min Ali, if you want. I'll just leave without telling my parents

00:56:43 --> 00:56:47

when shit the Sahel to advocate the hula, the year, wattle to La

00:56:47 --> 00:56:51

kofi. And if you want, I can also make a way for you to come into my

00:56:51 --> 00:56:56

house, right a secret way to come into my house. So she sent that

00:56:56 --> 00:56:59

message to him. Right? Everybody's getting excited.

00:57:01 --> 00:57:07

Now, he sent a message back, he said la hija, Leafy, I don't have

00:57:07 --> 00:57:11

any need for such for such strategies, I have no need for

00:57:11 --> 00:57:17

them in the corner, and I love what other urban lion katiba I

00:57:17 --> 00:57:22

have great fear for the fire that is blazing, and for punishment

00:57:22 --> 00:57:29

that will never end when that message came to her. And she was

00:57:29 --> 00:57:32

told about what he said she began to cry. And she said, Well, Allah,

00:57:32 --> 00:57:36

he had an Ola we had an MRI Mini. There's nobody who should feel

00:57:36 --> 00:57:40

like this more than me. So how, look how fast the heart changes,

00:57:40 --> 00:57:44

right? She immediately takes the lesson. She says she stopped

00:57:44 --> 00:57:49

scheming. So she says I should be feeling this way now because she

00:57:49 --> 00:57:52

said Why in the Hello, Phil, why do you will worry the emotional

00:57:52 --> 00:57:55

raccoon when it comes to what Allah has promised and what he has

00:57:55 --> 00:57:59

warned against all the mclucas the same all the creation is the same.

00:57:59 --> 00:58:01

So if that's what how he feels, I should feel the same way. That's

00:58:01 --> 00:58:04

what you call true love. It's really your your actions are

00:58:04 --> 00:58:08

reflected Your feelings are reflected even from in absence.

00:58:09 --> 00:58:13

And then after that, she was she became Dean DAR. She just started

00:58:13 --> 00:58:19

focusing on a bada and she became such a worshiper, so engrossed in

00:58:19 --> 00:58:23

it bother that it became a burden on her family. You know, you've

00:58:23 --> 00:58:27

seen some children become some children, they become extremely

00:58:27 --> 00:58:29

pious and then for the parents, it becomes very difficult to deal

00:58:29 --> 00:58:31

with it because they don't know how to deal with it.

00:58:32 --> 00:58:35

And she kept a bothered about that until eventually she died.

00:58:37 --> 00:58:41

Is she hurried up her a but you know, she hurried up her death. I

00:58:41 --> 00:58:44

mean, essentially Allah subhanaw taala had written that much for

00:58:44 --> 00:58:48

her. This young man then used to come to her power every day and

00:58:48 --> 00:58:50

used to make dua and he used to make a stick for and then he used

00:58:50 --> 00:58:55

to leave. One day she sees he sees her in his dream, some one of the

00:58:55 --> 00:59:00

nights and he said to her Falana she said yes. Is it tell me where

00:59:00 --> 00:59:03

have you gone to and what is your state? So she began to read a

00:59:03 --> 00:59:08

poem. She said Ilana Iman, why you shouldn't Lazada Fijian nothin

00:59:08 --> 00:59:14

mahalo then Lisa Bill funny. I've gone to bounties and to a life

00:59:14 --> 00:59:19

that is never to end in a garden, and in eternity that is never to

00:59:19 --> 00:59:24

end and never to finish. He said to her, Do you remember me? She

00:59:24 --> 00:59:29

said, she said wala hula and circa I've Wallahi I have not forgotten

00:59:29 --> 00:59:34

you. In fact, I have hoped for you in front of Allah subhanho wa

00:59:34 --> 00:59:39

Taala in front of my Lord, I have all hope for you. So for that for

00:59:39 --> 00:59:43

meta element taka when are we going to meet them? So she said to

00:59:43 --> 00:59:48

him and Caribbean insha Allah very very soon inshallah. So then he

00:59:48 --> 00:59:53

carried on doing Ibadah like lots of EBA just engraved inking,

00:59:53 --> 00:59:56

engaged in a bit of a numb just a few more days, and then after he

00:59:56 --> 01:00:00

died, and he was taken from this world

01:00:00 --> 01:00:03

Now that's pure love based on you know that there's love that's

01:00:03 --> 01:00:05

overcome your heart, you see love when it overcomes your heart, you

01:00:05 --> 01:00:10

can't do anything about it. That's the nature of love. Real love when

01:00:10 --> 01:00:13

it gets into the heart, then you can't do it, then you just have to

01:00:13 --> 01:00:16

fear Allah subhanaw taala, then Allah subhanaw taala will fulfill

01:00:16 --> 01:00:20

that for you. Lots of people, they keep asking this question that I

01:00:20 --> 01:00:22

love this individual, but it just didn't work out and it's not gonna

01:00:22 --> 01:00:27

work can I keep on? And you know, keep this love in my hearts? Well,

01:00:27 --> 01:00:30

I generally tell them that, because I mean, I can't tell them

01:00:30 --> 01:00:32

to do this kind of right.

01:00:34 --> 01:00:36

What I generally tell them is that look, give it one or two months,

01:00:36 --> 01:00:41

make some dua to Allah subhanaw taala antigen and so on. If, if

01:00:41 --> 01:00:44

Allah wants he will give it to you. And if he doesn't, then you

01:00:44 --> 01:00:47

need to live a life. Most people aren't going to be in this state.

01:00:47 --> 01:00:50

These are exceptional situations. Then after that, you just give

01:00:50 --> 01:00:53

yourself two months, three months and then go look for something

01:00:53 --> 01:00:56

that's why the dua for istikhara is the best way you can have.

01:00:56 --> 01:01:00

Because the DA is Oh Allah, if you know this is good for me in this

01:01:00 --> 01:01:03

world and the Hereafter, don't give it to me. And don't just give

01:01:03 --> 01:01:06

it to me, like begrudging. I wanted to give it to me. But then

01:01:06 --> 01:01:09

give me markets in it give me Baraka in it as well.

01:01:10 --> 01:01:12

That's the beauty of this, though. And if it's bad for me, then take

01:01:12 --> 01:01:15

it away from me. You know, what is that you can't have it but your

01:01:15 --> 01:01:19

your heart is in it. But take me away from it as well. So

01:01:19 --> 01:01:23

disassociate my emotional attachment, and give me the best

01:01:23 --> 01:01:25

wherever it is. That's where it's the corridor is, that's anybody

01:01:25 --> 01:01:29

who's lovesick and who can't get something they want it to do is to

01:01:29 --> 01:01:33

follow because the DWAI is perfect for that. So they might have no

01:01:33 --> 01:01:36

now listen to this story. Find the story. So they might have no

01:01:36 --> 01:01:41

Abdulmalik, another homie years, he had, he had hired a Marlin,

01:01:42 --> 01:01:46

right to give a loan for him for prayer. He's attending the solid

01:01:46 --> 01:01:50

times and he used to call him for solid. And he had this extremely

01:01:50 --> 01:01:55

beautiful slave girl in his palace. Very beautiful.

01:01:57 --> 01:02:01

And once he, he caught them, what are they looking at her?

01:02:02 --> 01:02:04

Right, he caught the mother looking at her.

01:02:05 --> 01:02:12

So actually know, she saw him looking at her. So she went to the

01:02:12 --> 01:02:14

master. So they might have had the medic. And he said, Look, he's

01:02:14 --> 01:02:18

looking at me. So so they might have not done medic was very the

01:02:18 --> 01:02:20

euro. He was very jealous individual.

01:02:22 --> 01:02:25

So he says I'm gonna kill him.

01:02:26 --> 01:02:29

But I need an excuse. I can't just gonna kill him like that. I need

01:02:29 --> 01:02:31

an X ray. So he's gonna use it. I'll set him up.

01:02:33 --> 01:02:36

I mean, this happens all the time. It's typical, isn't it? He says,

01:02:36 --> 01:02:39

I'm not this part. But the first part, right? Then he says, I'm

01:02:39 --> 01:02:43

going to set him up. So he told us, this young girl, I want you to

01:02:43 --> 01:02:46

adorn yourself, make yourself beautiful, put lots of good

01:02:46 --> 01:02:50

perfume on. And then go to him and say to him, that

01:02:51 --> 01:02:52

I've seen you looking at me.

01:02:53 --> 01:02:58

Right? I've seen you watching me. And my heart is also inclined to

01:02:58 --> 01:03:02

you. So essentially gone off by yourself. My heart is inclined to

01:03:02 --> 01:03:07

you. If you've got any need, go ahead. So literally just gone.

01:03:07 --> 01:03:09

Give yourself off for yourself.

01:03:10 --> 01:03:12

And then also tell her that Ameerul Momineen right now is

01:03:12 --> 01:03:15

sleeping, so he's not going to see us. So just set the scene fully.

01:03:16 --> 01:03:20

She went and she did exactly that. She goes up to him. And she says

01:03:20 --> 01:03:20

to them

01:03:23 --> 01:03:27

no, she she says all this. But then the magazine says to her,

01:03:27 --> 01:03:32

that look if you're truthful, in the sentiment of yours as well and

01:03:32 --> 01:03:34

go today, come back tomorrow.

01:03:35 --> 01:03:38

Right? We're not going to do anything today. Go Come back

01:03:38 --> 01:03:44

tomorrow. She comes back and goes to Sulaiman if not did make the

01:03:44 --> 01:03:48

rule and she explains what he said. He said, Fine, go back to

01:03:48 --> 01:03:54

him right now and say that I don't like he was really pushy. So he

01:03:54 --> 01:03:57

says no, go back to him right now and say this is the best time.

01:03:58 --> 01:04:01

This isn't going to be another chance if there's a time. This is

01:04:01 --> 01:04:05

the time for it. So go back and do that. So she went back and she

01:04:05 --> 01:04:09

said that, and then that's when he raised his eyes to the heavens.

01:04:10 --> 01:04:14

And he said yeah, Jaleel Aina sit through Cal Jamil Subhanallah

01:04:14 --> 01:04:21

perfect combination. Yeah. Jaleel all majestic 101 of majesty. See,

01:04:21 --> 01:04:24

when you know the names of Allah, you can call him with the most

01:04:24 --> 01:04:26

appropriate names for your situation. That's the benefit of

01:04:26 --> 01:04:31

knowing the 99 names. Yeah, Julie Hello, majestic one. Where is your

01:04:31 --> 01:04:36

beautiful veil helped me? Where's your beautiful veil? So the first

01:04:36 --> 01:04:39

time you know, you could say well Allahu Allah, I'm reading into

01:04:39 --> 01:04:42

this I'm just analyzing the situation maybe I'm doing chaos on

01:04:42 --> 01:04:45

myself. You got a bit of fear anything going you know, I don't

01:04:45 --> 01:04:49

want to close the door completely. Right, but I've got him on right

01:04:49 --> 01:04:53

now. So let me think about it. So no need to come back tomorrow. Not

01:04:53 --> 01:04:56

like no, I don't want to see you again. That would be like serious.

01:04:57 --> 01:04:59

Go go go Wait, my Oh Allah knows best way is I

01:05:00 --> 01:05:03

don't want to, I don't want to work my dirty ideas into his mind.

01:05:03 --> 01:05:07

Right? But I'm just saying, This is what I this is how I have

01:05:07 --> 01:05:10

understood this, that if you don't have much fear, you have some fear

01:05:10 --> 01:05:15

Hamdulillah you say? No, not right now. So now when he goes back now

01:05:15 --> 01:05:18

he just looks up to the heavens and he makes this dua. And then he

01:05:18 --> 01:05:25

says to her, Go, and don't come back. If Hubie what, Rudy, go and

01:05:25 --> 01:05:29

don't come back for us in your corner, Malta Cabeza de Manila. He

01:05:29 --> 01:05:34

was the newbie because maybe we'll have to meet maybe the our

01:05:34 --> 01:05:36

meeting, maybe there will be a meeting that will take place in

01:05:36 --> 01:05:40

front of in front of Allah subhanaw taala essentially. So she

01:05:40 --> 01:05:44

went back to slay man, if not Abdulmalik, totally scared now,

01:05:44 --> 01:05:47

right, really scared. Women are very emotional when it comes to

01:05:47 --> 01:05:50

these things. You know, it's really scared, crying, and she

01:05:50 --> 01:05:54

told him and somebody so He then sent a man to

01:05:55 --> 01:05:58

to do more than he sent one of his other guys to the Mahadevan, and

01:05:58 --> 01:06:02

he said to him that look Ameerul Momineen is saying that he will,

01:06:03 --> 01:06:09

he's gifted you this woman. The safeguard is gifted you. It shows

01:06:09 --> 01:06:14

now she is yours. And also, he is going to give you 50,000 Durham's,

01:06:14 --> 01:06:20

so you can pay for her, you know, for her Mahara as well, if you

01:06:20 --> 01:06:22

wanna marry her, she's gifted at it, you can set up free and marry.

01:06:24 --> 01:06:28

Right for for the, you know, for his role in what he does for his

01:06:28 --> 01:06:28

sphere.

01:06:30 --> 01:06:32

You think well, okay, that's a good one.

01:06:34 --> 01:06:38

He said, Yeah, Ameerul Momineen. In New Allah, he could Lubbock to

01:06:38 --> 01:06:41

Tama aefi Herman Oh, well, another thing another to her.

01:06:42 --> 01:06:48

He said, Allah, He Amirul mumineen I had sacrificed my desire for

01:06:48 --> 01:06:53

her. From the first time that I saw her, I saw her. And I said, at

01:06:53 --> 01:06:56

that time, call us. I've made her haram and me

01:06:57 --> 01:06:58

from that time,

01:06:59 --> 01:07:02

which is to her the heroes and in the law, I mean, this was his dua

01:07:02 --> 01:07:05

from the beginning, the first time I remember she said, I caught him

01:07:05 --> 01:07:09

looking at me, was looked at her then he made this door. And he

01:07:09 --> 01:07:12

said that I have made her a treasure for me by Allah subhanaw

01:07:12 --> 01:07:16

taala in the sense that I'm going to get the reward of her for not

01:07:16 --> 01:07:19

doing for you know, for not wanting me to say colors, not me,

01:07:20 --> 01:07:23

I don't want that. I'd rather leave the reward of it for the

01:07:23 --> 01:07:27

hereafter. Now, he says for a study and a strategy or sheet and

01:07:27 --> 01:07:31

in the heart of war, and now since I've kept that as a source of

01:07:31 --> 01:07:34

reward for me in the Hereafter, I don't want to go back on that and

01:07:34 --> 01:07:35

lose that reward there.

01:07:37 --> 01:07:40

So now that is coming to me for free, I'm not going to take it for

01:07:40 --> 01:07:46

as Mr. Usili Matthew caboodle God saw a man insisted persisted. But

01:07:47 --> 01:07:51

for other, he refused, totally refused to accept all the wealth.

01:07:52 --> 01:07:56

And then sorry, man, subhanAllah, you can imagine what he felt about

01:07:56 --> 01:07:59

this person used to constantly tell his story to others, he's to

01:07:59 --> 01:08:03

constantly tell your story to others. Okay, we'll stop here

01:08:03 --> 01:08:05

today. There's

01:08:06 --> 01:08:09

and then inshallah we'll carry on for next time. So as you say, This

01:08:10 --> 01:08:14

poem is a lot deeper than what it's what it appears, it's

01:08:14 --> 01:08:16

bringing all of these kinds of thoughts together, what you'll

01:08:16 --> 01:08:21

actually realize is how widely read of the Sierra and

01:08:21 --> 01:08:24

knowledgeable of the Sierra this and obviously he was a great

01:08:24 --> 01:08:27

scholar, you will understand, because you can't bring all of

01:08:27 --> 01:08:31

these great points into your poem. If you don't know if you're

01:08:31 --> 01:08:34

shallow and then obviously it takes another great scholar to

01:08:34 --> 01:08:38

come and unravel it all and try to go into the mind of this

01:08:38 --> 01:08:41

individual and then relate these things. May Allah subhanaw taala

01:08:41 --> 01:08:46

give us Alpha? May Allah subhanaw taala grant us chastity very

01:08:46 --> 01:08:51

important and may Allah subhanaw taala grant us real love real love

01:08:51 --> 01:08:55

Allah Amanda Salaam in crystal antibacterial jewelry with a crime

01:08:55 --> 01:08:58

love me or hate you but you particularly stuffies Lahoma Yeah,

01:08:58 --> 01:09:01

hello Liam and then you know I learned this from her and again

01:09:01 --> 01:09:03

I've been learning a lot I mean just a loved one know Muhammad

01:09:03 --> 01:09:08

Allah Allahu Allah know him now or if you know, you know, there's a

01:09:08 --> 01:09:10

lot of math you know, you know, I don't know whether it's eliminated

01:09:11 --> 01:09:14

alumina silica timmermann RF here with the woman It was shukran

01:09:14 --> 01:09:18

Latvia. Oh Allah grant us your love and the love of those who

01:09:18 --> 01:09:21

love you. of Allah grant us your true love and the love of those

01:09:21 --> 01:09:25

who love you who Allah cut our attention away from this dunya of

01:09:25 --> 01:09:30

Allah, Allah cut attention away from this dunya and and turn our

01:09:30 --> 01:09:33

attention to you. Oh Allah because you're the only one who is

01:09:33 --> 01:09:37

perpetual. You're the only one who will not deceive. Oh Allah Your

01:09:37 --> 01:09:40

love is the only one that will never end in failure. That will

01:09:40 --> 01:09:44

never end in law that will never end in loneliness or sorrow, or

01:09:44 --> 01:09:47

Allah with everything else. That's the case of Allah. Allah Allah

01:09:47 --> 01:09:51

grant us your love and the love of those who love you grant your

01:09:51 --> 01:09:55

obedience a place in our heart and make it Beloved to us. O Allah

01:09:55 --> 01:09:59

into the depth and recesses of our hearts. infuse it with your love

01:09:59 --> 01:09:59

and with your

01:10:00 --> 01:10:03

obedience so that it becomes easy for us to obey you in every way

01:10:03 --> 01:10:08

shape or form of Allah prevent us from all forms of disobedience and

01:10:08 --> 01:10:13

especially haram forms of haram forms of desires of Allah they are

01:10:13 --> 01:10:16

some of our they are probably one of our greatest challenges in this

01:10:16 --> 01:10:21

time and age of Allah give us the ability to withhold and withstand

01:10:21 --> 01:10:24

of Allah these great people that we've just spoken about and their

01:10:24 --> 01:10:27

abstinence for the for your sake of Allah give us some of their

01:10:27 --> 01:10:30

love as well. Oh Allah give us some of the love that they had

01:10:30 --> 01:10:34

they had for you, Oh Allah, Oh Allah give us from the from from

01:10:34 --> 01:10:38

the, from the river of Your mercy which is constantly flowing. Even

01:10:38 --> 01:10:41

if you give us one drop of it of Allah that would be that would be

01:10:41 --> 01:10:45

sufficient for us. Oh Allah, your mercy is immense. And you've left

01:10:45 --> 01:10:47

much of your mercy for the hereafter. But we want to ask for

01:10:47 --> 01:10:51

your mercy in this world of Allah, we ask for your mercy in this

01:10:51 --> 01:10:55

world. Because when we ask we can only ask have you have Allah when

01:10:55 --> 01:10:58

we truly ask him Are you truly in need, we can only go back to you

01:10:58 --> 01:11:02

and that's a proof that Oh Allah, we love you and our Allah that we

01:11:02 --> 01:11:06

can only ask you and we treat you as our Lord. Oh Allah, Allah when

01:11:06 --> 01:11:09

we bow down and prostrate even the worst of us when they bow down and

01:11:09 --> 01:11:12

prostrate they prostrate in front of you and nobody else or Allah.

01:11:12 --> 01:11:16

This is though it's broken in week oh Allah doe Our hearts are filled

01:11:16 --> 01:11:21

with many other idols of Allah you can purify us of Allah infuse our

01:11:21 --> 01:11:24

entire bodies with your vicar and Allah let your vicar emanate from

01:11:24 --> 01:11:28

every part of your body, in every state, every state in every state

01:11:28 --> 01:11:31

of our being of Allah grant us your Karim Allah Ilaha illa Allah

01:11:31 --> 01:11:34

on our deathbed, Allah grant us the company of your messenger

01:11:34 --> 01:11:39

sallallahu alayhi wa sallam in the hereafter. Now Allah grant us your

01:11:40 --> 01:11:44

beatific vision in the hereafter and put us and make the best of

01:11:44 --> 01:11:48

the days the day that our reckoning is done in front of you

01:11:48 --> 01:11:52

and interesting to Jana into Jana without any questioning so why not

01:11:52 --> 01:11:56

because I'm IOC for Masada Morales Masuri hamdulillah European

01:11:56 --> 01:11:59

Academy JazakAllah here for listening May Allah subhanho wa

01:11:59 --> 01:12:04

Taala bless you. And if you're finding this useful, you know,

01:12:06 --> 01:12:10

as they say to that like button and subscribe button and forwarded

01:12:10 --> 01:12:14

on to others, just like Aloha, Salaam Alaikum Warahmatullahi

01:12:14 --> 01:12:15

Wabarakatuh

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