Abdur Rahman ibn Yusuf Mangera – Qasida Burda (The Mantle Ode) Final Part

Abdur Rahman ibn Yusuf Mangera
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The segment discusses the meaning of the statement "
the only way to achieve salvation is to do the inter acknowledge" and the importance of the Nolan's rule in shaping society and avoiding
the "

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			Salatu was Salam ala say you
didn't move serene. While he was
		
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			happy here Ebola cosa limita
Sleeman cathedral today only been
		
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			a mother
		
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			where inshallah we have a few
poems left to complete
		
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			the casita Buddha.
		
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			So, he says here point number 148
hasher who you have reverb Raji
		
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			uma Karima who Oh Yun Jie Zhao
roomin who are you? No more
		
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			autonomy.
		
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			Woman dualism to have curry muda
you have who wanted to who the
		
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			philosophy or your higher Rommel
doesn't mean?
		
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			What are your foods I mean Halina
yet and Teddy, but in the higher
		
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			tomb beetle as Hara Phil Akemi.
		
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			So he, he says, and this is some
of the things that we were
		
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			covering, after discussing the
praises of Rasulullah sallallahu,
		
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			alayhi wasallam and the
excellences.
		
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			The end section was all about how
		
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			he, the author, Alana will see it,
he wanted to
		
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			gain some kind of intercession
with Rasulullah sallallahu alayhi
		
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			salam. So it's all about the
reason why he's writing this poem,
		
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			for the reason why he wrote the
book.
		
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			So he's used a number of different
excuses. He is putting all of
		
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			these excuses
		
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			in front,
		
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			so that one of them hopefully will
work. So he says, ever since I
		
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			devoted my thoughts to praising
him, I have found him to be the
		
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			best assort assurance of my
salvation,
		
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			when when to allow them to have
curry muda Yahoo. Wajid to Hooli
		
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			HaNasi higher Rommel tells me that
since I've been devoting my
		
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			thoughts to praising him writing
this poem, I don't think it's
		
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			known how long he wrote it took
him to write the poem. But no
		
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			doubt, there's been a lot of
effort that's placed in this poem.
		
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			He says, ever, ever since I
devoted my thoughts to praising
		
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			him, I have found him to best to
be the best assurance of my
		
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			salvation.
		
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			And,
		
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			again, what you have to understand
that this is a poem.
		
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			And in poem, you use, you go
beyond the literal meaning of, of
		
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			what you're saying. There could be
many, many meanings. So Now
		
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			somebody might think, what is he
saying here? I found him to be the
		
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			best assurance of my salvation.
Does that mean he's guaranteed
		
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			salvation?
		
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			Aside from the prophets, nobody is
guaranteed salvation as such,
		
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			everybody is in the hope for
salvation. But there is the
		
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			possibility that a person is
punished as well. So what is he
		
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			saying? So that's why there's
people who have misunderstood many
		
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			poems in here. They haven't they
literalist. So they, they're not
		
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			able to read between the words
they want to take the most
		
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			negative meaning and condemn the
poem. So this is how this kind of
		
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			problematic understanding could
come by, by which you would then
		
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			condemn
		
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			the writer. That's why one has to
be careful. So he's saying that
		
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			ever since I've placed my
thoughts, and I dedicated my
		
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			thoughts to praising him,
		
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			no doubt when you praise somebody
who is going to praise Him by
		
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			studying more about him by
thinking more about him. He
		
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			realizes that salvation is to do
with the hereafter. Salvation has
		
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			got nothing to do in the world. I
mean, it has a bearing on this
		
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			world, but it's really what
matters is what happens in the
		
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			Hereafter. And when you read more
and more Hadith, from Rasulullah,
		
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			salallahu Alaihe Salam, you will
realize that one of the biggest
		
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			functions that Rasul allah
sallallahu alayhi wa sallam will
		
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			perform on the Day of Judgment is
being the intercession. In fact,
		
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			among the 456 different categories
of Shaeffer shefa, the main Shiva
		
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			which is on the Day of Judgment,
just to start the hisab start that
		
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			accounting, that's one of the
shutter, then they shut off taking
		
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			somebody out of hellfire into
Jana, there's shafa for having
		
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			people enter into Jana without
questioning, give him a golden
		
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			ticket. Essentially, there is
shafa of raising people's status
		
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			in Ghana, they already in general,
but to give them a higher place in
		
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			general, give them an upgrade. So
these are all different types of
		
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			shitara. And
		
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			the Prophet sallallahu alayhi wa
sallam will definitely have the
		
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			ability to do all of the Shabbat.
In fact, some of them are only for
		
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			him, like the chef or Shiva or
		
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			of the first day of that initial
day when the reckoning has to
		
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			begin. So he now just has so much
of an assurance that he's the only
		
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			in the hereafter after Allah
subhanaw taala the Prophet
		
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			sallallahu alayhi wa sallam will
give me I'll get salvation through
		
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			Him because He will give me my
shofar
		
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			What are your food? I mean hello
Hina yet then 30 But in the higher
		
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			tomb beetle as Hara Phil Akemi. So
he's saying his wealth will not
		
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			ignore a dusty hand.
		
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			I'll be asking I will be lifting a
dusty hand so that they can get
		
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			some help. So I won't deviate onto
the wrong path in the hereafter. I
		
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			won't go towards the hellfire. I
need a hand to pull me to Jana. To
		
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			help me up. So my hand is a dusty
hand as though showing.
		
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			Normally we're talking about a
dusty hand being a poor hands a
		
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			needy hand, because it's in the
mud yet and the ribbons that he
		
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			two Robins mud. So yeah, then 30
beds.
		
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			He's saying, Xena his wealth. He's
not he's got so much to give. Why
		
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			should he let me go? Then he says
in the higher tomb beetle as hard
		
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			to fill Academy because higher is
shower, a shower shower of water
		
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			brings flowers, even to arid
hilltops. There's a hilltop that
		
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			you don't see much potential there
for growth. But when the rain
		
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			comes there, even a small shower
is things suddenly start growing.
		
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			So he's saying that just as you
can hope for good things to happen
		
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			through rain, for it to bring
greenery and prosperity and
		
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			brightness to an area. Likewise,
you Rasulullah sallallahu alayhi
		
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			wa sallam, why couldn't you hope
for that if rain can give so much
		
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			benefit that the Jew then the
mercy of Rasulullah sallallahu his
		
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			generosity which is documented in
Hadith, so much how can you not
		
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			expect that were the prophets of
Allah isn't one of the Sahaba
		
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			mentioned that the Prophet
sallallahu sallam was so generous,
		
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			especially in Ramadan. And then he
says the prophets Allah son was
		
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			more generous than the wind, a
Rehan Musala when uh, when the
		
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			when when a wind comes like a
hurricane, or a strong wind comes,
		
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			it just goes everywhere. It
reaches every place. So if that's
		
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			the case, then rain is easy rain.
Now he's saying that this is
		
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			exactly like Rasulullah sallallahu
alayhi wasallam.
		
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			What am Oded Zahra to duniya
oolitic data what year does he
		
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			hate him? Bhima Athena Harami.
This is very interesting. He's
		
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			actually speaking about a
historical event, something that
		
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			happened just before law school of
law Rosenstein, he says and yet I
		
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			crave not the worldly flowers. He
spoke about flowers on on a
		
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			hilltop he says it's not what I
want. He says, and yet I crave not
		
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			the worldly flowers, which the
handles who hate wants picked by
		
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			praising her on her him her heron.
		
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			Now what that is, is this is
alluding to a story that there was
		
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			a famous poet, he praised a
particular wealthy and generous
		
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			individual.
		
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			And that generous individual
really made that poet's day
		
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			gave him huge amounts of riches,
and wealth. That's what he's
		
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			saying is that those are the
worldly flowers. That's not what I
		
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			want from Rasulullah sallallahu
alayhi wasallam, I'm worried about
		
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			the hereafter. So I'm not
interested in what Zohaib received
		
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			for praising her him that in the
world, there is a tradition, when
		
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			somebody praises somebody else
makes them feel good. They give
		
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			them something I am praising
Rasulullah sallallahu alayhi
		
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			wasallam, but not for riches of
this world, I want something
		
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			higher than that, which is in the
hereafter. So let's let's look at
		
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			these before we carry on to the
next few.
		
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			So in the first one, he says,
Since I devoted my thoughts to
		
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			praising him, I found him to be
the best assurance of my
		
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			salvation.
		
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			So he's saying that since I've
been praising him,
		
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			anything that I need of the dunya
I praise us all allah sallallahu
		
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			alayhi wa sallam Send blessings on
him.
		
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			And my needs are fulfilled. My
needs are fulfilled
		
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			whenever there's been a difficulty
or hardship in front of me, and I
		
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			have done Scheffer, Rasulullah
sallallahu alayhi wa sallam, I
		
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			found some kind of opening that
has opened up in front of me.
		
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			And it's taken me out of the
difficulty and the hardship.
		
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			Now, this is obviously nothing to
do with just the poem, just the
		
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			poet. This is something if you
read on Llamosa Harvey's book on
		
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			salawat and the Prophet sallallahu
alayhi wa sallam will
		
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			One of the greatest benefits of
the Salawat on the price of Allahu
		
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			Allahu Salam, and this is in the
tradition of many countries today,
		
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			whenever they find a difficulty in
front is that Salli ala Muhammad,
		
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			Salah interview Allahumma Salli
ala. They will read salawat and
		
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			the Prophet sallallahu alayhi wa
sallam, because reading Salvator
		
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			Rosa Flores is a dua to Allah
subhana wa Tada
		
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			Oh Allah bless Muhammad sallallahu
alayhi salam. And when you do
		
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			that, that is definitely accepted
because Allah has guaranteed the
		
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			acceptance of Salawat. So then,
it's a time when Allah is giving.
		
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			So then you expect that Allah will
also give many other things in the
		
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			meantime.
		
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			Because Allah is generous, when he
accepts one dua, he will accept
		
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			everything that surrounds it.
That's why many are other
		
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			mentioned, when you make your DUA
started off with Salawat, and
		
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			ended with Salawat, on the Prophet
sallallahu sallam, those are
		
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			definitely to be accepted. Thus,
whatever is in between has to be
		
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			accepted by Allah subhanaw taala.
		
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			So he's, he's using all of these
things, you're saying?
		
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			The question is that, if the
hereafter is something which is on
		
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			the unseen, then how can he show
so much assurance? This is a
		
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			question. So the answer to that
is, this is of course, based on
		
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			his personal vision. This is based
on his personal feeling. There's
		
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			no guarantee for this for a
nonprofit, there's no guarantee.
		
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			But what he's saying here with so
much assurance, he's obviously
		
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			saying based on his thoughts,
based on his experience, and you
		
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			know, if there's somebody who has
had an experience in this world of
		
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			Allah subhanaw taala, giving him
bounties in this world, giving him
		
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			piety, giving him taqwa, and
giving him worldly bounties, then
		
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			why should they hope for anything
less in the Hereafter, when that's
		
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			a place for Allah subhanaw taala
to give even more, of course,
		
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			delusion is something else. But
when things the test of this is if
		
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			good things are happening to you,
and worldly good things are
		
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			happening to you. And you're not
getting further from the team.
		
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			Then consider those to be
bounties. If the dunya is opening
		
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			up in front of you, things are
getting very easy. You're getting
		
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			promotions, in your jobs, your
bank balance is rising, and things
		
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			are just going well for you. You
can take holidays, twice a year,
		
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			but you find that you're slipping
from the Path of Allah subhanho wa
		
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			taala, then it's something to fear
about. So the dunya is no
		
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			guarantee for anything. But when
piety is increasing, when you're
		
00:12:37 --> 00:12:41
			becoming more religious and
righteous, then there's every hope
		
00:12:41 --> 00:12:44
			that inshallah Allah has good
things in store for you. So you
		
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			think Allah subhanho wa Taala you
try even more.
		
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			So, then he says, that this is all
based on his opinion, this is all
		
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			based on what he thinks is going
to happen to him based on his
		
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			experience.
		
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			Especially since he is dedicating
so much time to praising Rasul
		
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			Allah salAllahu Alaihe Salam. And
there's no doubt that
		
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			when you have somebody who is a
servant to a king or a wealthy
		
00:13:13 --> 00:13:17
			individual, and that King is
constantly giving him gifts,
		
00:13:17 --> 00:13:22
			favors bounties. Why should this
person think that if I am in big
		
00:13:22 --> 00:13:25
			trouble one day, Ricky will not
help me? When I'm not in trouble?
		
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			He's giving me things. So why
should he not so this is all based
		
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			on just common sense and
understanding, isn't it? How you
		
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			feel it's about his feeling, and
nobody can question his feeling.
		
00:13:37 --> 00:13:40
			There was a person whose name was
Ali intermorphic.
		
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			He did a number of Hajj
		
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			for Rasulullah sallallahu sallam.
So you know we do hajj on behalf
		
00:13:50 --> 00:13:54
			of others. Generally people don't
behalf of their deceased parents
		
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			or relatives. This individual he
did a number of Hajj on behalf of
		
00:13:57 --> 00:13:59
			Rasulullah sallallahu.
		
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			So one day he sees the Prophet
salAllahu alayhi wasallam in his
		
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			dream
		
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			and the Promise of Allah is and
told him
		
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			how he had to look are in Ghana.
		
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			This is this will remain a favor.
		
00:14:14 --> 00:14:16
			This will remain a favor
		
00:14:17 --> 00:14:22
			in in your account. According to
us. Basically, I owe you one
		
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			as we say.
		
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			So after doing all of these Hajj,
this is what the Prophet
		
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			sallallahu Sallam told him in his
dream. Walker Finca Beihai
		
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			overpay,
		
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			which we will compensate you for
on the Day of Judgment.
		
00:14:37 --> 00:14:43
			Hidden bedika film O'Keefe holding
your hands on that day of standing
		
00:14:46 --> 00:14:51
			for all the helical Jana enter you
into Jana Wanda Sophie carabin
		
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			hisab when people will be in the
torment of the reckoning. So
		
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			anybody who
		
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			stops to praise Rasool allah
sallallahu alayhi wa sallam, they
		
00:15:05 --> 00:15:10
			will. They are obviously sending a
favor to us all allah sallallahu
		
00:15:10 --> 00:15:12
			alayhi wa sallam, and Rasulullah
sallallahu Sallam is the best of
		
00:15:12 --> 00:15:14
			those who repays favors.
		
00:15:17 --> 00:15:21
			Because of Rasul Allah, Islam is a
common nurse, he's the most noble,
		
00:15:21 --> 00:15:23
			most generous of people, most
honorable.
		
00:15:26 --> 00:15:32
			And that's why the commentator, he
says that this is what forced me,
		
00:15:32 --> 00:15:36
			ignore. Jeeva says, This is what
encouraged me this is what kept me
		
00:15:36 --> 00:15:41
			going to write this commentary of
this book. The, the poem had
		
00:15:41 --> 00:15:43
			written the poem, the poet had
written the poem.
		
00:15:44 --> 00:15:48
			Ignite Jeeva, says that the reason
I went through all of this effort
		
00:15:48 --> 00:15:52
			to write this commentary of this
poem is because of this, so that I
		
00:15:52 --> 00:15:58
			can also be part of this praise so
that on the Day of Judgment, I can
		
00:15:58 --> 00:15:59
			also receive the benefit of it.
		
00:16:01 --> 00:16:03
			And to be honest, this is the
reason in sha Allah why we're
		
00:16:03 --> 00:16:07
			doing this as well today. We've
been doing it for the last several
		
00:16:07 --> 00:16:07
			months.
		
00:16:08 --> 00:16:12
			There's something great about this
poem that has had made it
		
00:16:12 --> 00:16:16
			celebrated throughout history. So
there was a curiosity what is this
		
00:16:16 --> 00:16:21
			all about? What's the great thing
about this poem? So may Allah
		
00:16:21 --> 00:16:26
			accept it on behalf of all of us,
as well on the day of judgment,
		
00:16:26 --> 00:16:29
			and made me here make it of those
things that are sort of La
		
00:16:29 --> 00:16:32
			sallallahu alayhi wa sallam would
consider to be acceptable.
		
00:16:33 --> 00:16:37
			And thus, we gain the benefit of
his intercession on the day of
		
00:16:37 --> 00:16:38
			judgment.
		
00:16:40 --> 00:16:44
			And the reason is that there's no
guarantee for any of us we don't
		
00:16:44 --> 00:16:48
			know how worth how valued our
		
00:16:50 --> 00:16:55
			offering is. But there is a state
saying in Arabic for in naman that
		
00:16:55 --> 00:16:59
			offer I'll cure army, Robe Burma
and Hello.
		
00:17:00 --> 00:17:01
			That sometimes
		
00:17:04 --> 00:17:09
			when you keep trying to have
yourself invited to the table,
		
00:17:10 --> 00:17:14
			have an honorable person, you
might just get lucky sometimes.
		
00:17:15 --> 00:17:23
			So there's an honorable, wealthy
person inviting the big names. You
		
00:17:23 --> 00:17:27
			don't have a big name, you don't
have a high position. But you keep
		
00:17:27 --> 00:17:29
			hanging about down there trying to
get invited.
		
00:17:30 --> 00:17:33
			So one day they might think yeah,
he's been around for a while.
		
00:17:33 --> 00:17:35
			Let's allow him to come inside.
		
00:17:36 --> 00:17:39
			Because of Allah who will fatherly
love him? Allah subhanaw. Taala is
		
00:17:39 --> 00:17:43
			the one with the greatest of
Dante's and fevers and grace.
		
00:17:44 --> 00:17:45
			Then he says,
		
00:17:46 --> 00:17:49
			What are your thoughts I mean,
hello, Xena yet, and Teddy, but in
		
00:17:49 --> 00:17:53
			the higher tongue metal as holofil
Akemi. In this one, he's saying
		
00:17:53 --> 00:17:54
			that.
		
00:17:57 --> 00:18:00
			The Prophet sallallahu I use them
just by his very nature, was
		
00:18:00 --> 00:18:04
			always wanting to honor people.
That's his good character. That's
		
00:18:04 --> 00:18:05
			his generosity.
		
00:18:06 --> 00:18:09
			And anybody who wanted his help,
it says in a hadith that even a
		
00:18:09 --> 00:18:12
			slave girl could come. And Ebola
would just go with
		
00:18:14 --> 00:18:17
			a slave girl would come and say, I
need some help somewhere. And he
		
00:18:17 --> 00:18:20
			would just literally walk away
with her and go and help her out.
		
00:18:21 --> 00:18:25
			What that means is, when a person
is so busy, he's going to be very
		
00:18:25 --> 00:18:28
			selective what he does. So I'm
going to just go with everybody.
		
00:18:29 --> 00:18:34
			Today, if people tried, if a if a
person who is very busy helping
		
00:18:34 --> 00:18:37
			out many different people, if he
does try to help everybody out,
		
00:18:37 --> 00:18:40
			he'll have an absolutely no time.
Of course, it works out in America
		
00:18:40 --> 00:18:43
			as well in his time. So even if a
slave girl came,
		
00:18:44 --> 00:18:47
			and in those days savings were
considered insignificant.
		
00:18:48 --> 00:18:51
			He would go and do whatever she
wanted him to do, he would go, she
		
00:18:51 --> 00:18:55
			would help her out. So if that is
the case, then Subhanallah you
		
00:18:55 --> 00:18:59
			know, we have lots to hope for
that's he's known for that. So
		
00:18:59 --> 00:19:02
			anybody who adheres to the soul,
allah sallallahu alayhi wa sallam
		
00:19:02 --> 00:19:06
			in this world, will become wealthy
in this world. When we say
		
00:19:06 --> 00:19:10
			wealthy, we don't necessarily mean
you'll have abundant wealth.
		
00:19:10 --> 00:19:12
			That's not the wealth we're
speaking about. We're talking
		
00:19:12 --> 00:19:15
			about the wealth of the heart, a
person will be enriched.
		
00:19:17 --> 00:19:20
			A person will be enriched in the
hearts, even though what he has in
		
00:19:20 --> 00:19:25
			his hands is small. Person may not
have too much substance, but their
		
00:19:25 --> 00:19:31
			hearts will be enriched. And that
is real richness. Alena Grinnell,
		
00:19:31 --> 00:19:35
			Columbia Colombia, sort of Rosa
Lawson said, Lena, Lisa and Kathy
		
00:19:35 --> 00:19:38
			Laura. We're not kidding Alina,
you know,
		
00:19:39 --> 00:19:45
			that wealth is not to have
abundance. But it is the
		
00:19:45 --> 00:19:49
			abundance. It's the richness of
the huts, which is a higher to pay
		
00:19:49 --> 00:19:49
			you
		
00:19:51 --> 00:19:56
			a sublime life, an excellent life
that is connected to Allah
		
00:19:56 --> 00:19:59
			subhanaw taala at peace and
tranquility, despite the fact that
		
00:19:59 --> 00:20:00
			a person may
		
00:20:00 --> 00:20:01
			he'd be hungry throughout his day.
		
00:20:03 --> 00:20:08
			For us, it's the total opposite we
pursue in our life, so that our
		
00:20:08 --> 00:20:11
			stomachs remain filled, our
pockets remain full.
		
00:20:13 --> 00:20:17
			Our bank balances remain high.
That's our focus, and everything
		
00:20:17 --> 00:20:19
			else is a side concern.
		
00:20:22 --> 00:20:25
			That's in terms of the dunya. By
the way, I'm here to tell you, but
		
00:20:25 --> 00:20:27
			that's the benefit you get from
Rasulullah sallallahu alayhi salam
		
00:20:27 --> 00:20:29
			in terms of the Hereafter,
		
00:20:30 --> 00:20:33
			then clearly he is the one that
everybody is going to be asking
		
00:20:33 --> 00:20:38
			shafa you might be asking how many
1000s and millions of people will
		
00:20:38 --> 00:20:41
			be asking him how is he going to
get around to everybody? So
		
00:20:42 --> 00:20:44
			well leave that to Allah subhanaw
taala
		
00:20:46 --> 00:20:49
			that that will happen. And the
closer you are to him, the faster
		
00:20:49 --> 00:20:52
			it will happen. So then that's why
he said,
		
00:20:53 --> 00:20:56
			To give an example of the nobility
of Rasulullah, sallAllahu, alayhi
		
00:20:56 --> 00:21:04
			wasallam. That rain sometimes
causes growth, even on arid
		
00:21:04 --> 00:21:04
			hilltops,
		
00:21:05 --> 00:21:10
			which seems to be unlikely, seems
to be an impossibility, it seems
		
00:21:10 --> 00:21:13
			to be a great difficulty. If that
can happen. Then clearly on the
		
00:21:13 --> 00:21:17
			Day of Judgment, you've got
nothing to worry about. See rain,
		
00:21:17 --> 00:21:23
			water goes down. So what's going
to happen on hilltops is that when
		
00:21:23 --> 00:21:27
			rainwater falls there, it's going
to trickle down. He doesn't stay
		
00:21:27 --> 00:21:31
			there. So there's nothing that can
generally grow there. Because
		
00:21:31 --> 00:21:34
			generally, when you've got a swamp
or a bog, that's where you have
		
00:21:34 --> 00:21:38
			more growth, because water is
concentrated there. So that's why
		
00:21:38 --> 00:21:43
			it's against the general nature of
things that you get these kinds of
		
00:21:43 --> 00:21:49
			growth on hilltops. But that's the
whole point here that don't, you
		
00:21:49 --> 00:21:52
			must be concerned about this
because in the Hereafter, you have
		
00:21:52 --> 00:21:56
			this possibility with Rasulullah
sallallahu alayhi wa sallam, and
		
00:21:56 --> 00:21:57
			then he says,
		
00:21:59 --> 00:22:03
			what I'm going to Zara to dunya
analytic data, yet so halen Bhima
		
00:22:03 --> 00:22:08
			ethna. Allah Harami lamb Oh, that
means I don't intend Sahara to
		
00:22:08 --> 00:22:13
			dunya the adornment of the world's
unlimited data fits the one which
		
00:22:14 --> 00:22:20
			was picked by Yoda so Hayden, by
the two hands of the poem, poet
		
00:22:20 --> 00:22:26
			Zohaib Bhima. Athena Allah halimi,
because of his praise of her him,
		
00:22:27 --> 00:22:31
			the leader or the king of the
time, the generous King. Now this
		
00:22:31 --> 00:22:36
			is something that needs to be
understood. Zohaib was the most
		
00:22:36 --> 00:22:42
			proficient and popular poet in the
time of Jay Hillier. You had many
		
00:22:42 --> 00:22:45
			many famous ones some of you may
have, know the names of some of
		
00:22:45 --> 00:22:52
			them. It says that poetry was
genetic in their family. His son,
		
00:22:53 --> 00:22:58
			he had two sons Bucha IRIB nose or
hay Zohaib and Ignacio haev.
		
00:22:59 --> 00:23:03
			Gardeners so history is quite
amazing booj who had become a
		
00:23:03 --> 00:23:08
			Muslim, they say that the Bronx
and Olufsen saw this Zohaib the
		
00:23:08 --> 00:23:10
			father when he was 100 years old.
		
00:23:11 --> 00:23:14
			And the Prophet sallallahu alayhi
wa sallam said about him, Allah
		
00:23:14 --> 00:23:19
			Hoonah or even even shaytani Allah
protect me from his shaytaan.
		
00:23:20 --> 00:23:25
			From that day, he didn't say any
more poems. They had a sister he
		
00:23:25 --> 00:23:30
			had a sister concert, she was also
really proficient poets as well.
		
00:23:30 --> 00:23:35
			So poetry ran in that family. His
two famous sons, his his name is
		
00:23:36 --> 00:23:41
			Zohar IGNOU Abhi, Salma Zohaib
ignobly Summa. He is known to be
		
00:23:41 --> 00:23:46
			more famous than all the other
great poem poets of the time that
		
00:23:46 --> 00:23:49
			wrote those seven famous poems
that were hung on to the Kaaba
		
00:23:49 --> 00:23:53
			before Rasulullah sallallahu
Radiosondes prophecy. So you've
		
00:23:53 --> 00:23:57
			got individuals like emerald,
emerald emerald case, even old
		
00:23:57 --> 00:24:01
			face was one of the most famous
ones. Right his he's got a famous
		
00:24:01 --> 00:24:05
			poem define an upcoming Decra
hobby been for how many? And so
		
00:24:05 --> 00:24:11
			on? There's no better the biani
you've got Antara? Tara, Tara,
		
00:24:11 --> 00:24:14
			Tara, Abner. And these were some
of the famous poems or poets of
		
00:24:14 --> 00:24:20
			the time they weren't celebrated.
But, but this is a he was the most
		
00:24:20 --> 00:24:20
			famous of them.
		
00:24:22 --> 00:24:26
			Though liberal tastes is probably
competing with him. So he had
		
00:24:26 --> 00:24:27
			praised this had him
		
00:24:29 --> 00:24:34
			and had him was one of the famous
leaders of very generous as well.
		
00:24:35 --> 00:24:39
			His name was Ibnu Sina. And even
though Hayyan had an ignore Cinna,
		
00:24:39 --> 00:24:40
			ignore Hayyan.
		
00:24:41 --> 00:24:43
			And he would give lots of gifts
too
		
00:24:44 --> 00:24:45
			hot to Sohei.
		
00:24:48 --> 00:24:53
			And it went beyond the norm of how
much people would generally give.
		
00:24:54 --> 00:24:58
			Every time you would praise him
he'd give him a slave. In fact,
		
00:24:58 --> 00:25:00
			every time he saw him, he
		
00:25:00 --> 00:25:03
			would give him something such that
Zoho would try to avoid him
		
00:25:03 --> 00:25:06
			sometimes because it was kind of
embarrassing. You know, when you
		
00:25:06 --> 00:25:09
			get so much from someone, you
actually start feeling a bit shy
		
00:25:09 --> 00:25:13
			afterwards. So it got embarrassing
that he would have to stay away
		
00:25:14 --> 00:25:17
			from him sometimes. So you can
just see the depiction of the
		
00:25:17 --> 00:25:21
			generosity here, that he is now
giving him so much he doesn't even
		
00:25:21 --> 00:25:24
			want to get. So that's why he's
using this. This is the beauty of
		
00:25:24 --> 00:25:29
			this point. He's just applying to
different ideas, historical
		
00:25:29 --> 00:25:33
			points, these great points like
this. So you can tell that he's
		
00:25:33 --> 00:25:37
			well read literature, a person of
literature, a man of letters.
		
00:25:39 --> 00:25:41
			So that is what what he's
referring to.
		
00:25:42 --> 00:25:44
			So he's saying here that
		
00:25:45 --> 00:25:48
			I crave not the worldly flowers,
which the hand of Zohar wants
		
00:25:48 --> 00:25:51
			picked by praising haram, or
herring rather.
		
00:25:52 --> 00:25:55
			Because that's all about the dunya
that's not what I want. I'm sick
		
00:25:55 --> 00:25:57
			of that. What I want is the
hereafter.
		
00:25:58 --> 00:26:05
			What's very interesting is that
you have caribou so here, and booj
		
00:26:05 --> 00:26:10
			booj become Muslim. cabinas O'Hara
was one of those who used to write
		
00:26:10 --> 00:26:13
			against the Prophet sallallahu. He
said some poetry against the price
		
00:26:13 --> 00:26:13
			of Allah Islam.
		
00:26:15 --> 00:26:19
			Now, when Maka was conquered, booj
wrote to his brother, that I've
		
00:26:19 --> 00:26:22
			seen some other people when
they've come and sought
		
00:26:22 --> 00:26:26
			forgiveness from a surah Allah
salAllahu Salam, despite all the
		
00:26:26 --> 00:26:28
			criticism that they've done in the
past is forgiven them.
		
00:26:29 --> 00:26:32
			I think that you should do the
same thing, but because there was
		
00:26:32 --> 00:26:35
			a lot of animosity that the person
had he said no first, but then he
		
00:26:35 --> 00:26:40
			realized that in trying to hide,
just like academia, if not Abuja
		
00:26:40 --> 00:26:42
			had also tried to hide as well in
the beginning and went off.
		
00:26:43 --> 00:26:47
			There was no point in hiding
because Islam had become now
		
00:26:47 --> 00:26:52
			consolidated throughout the lens.
Now, despite its vastness, where
		
00:26:52 --> 00:26:55
			were you going to hide? It's
almost as if the ground was
		
00:26:55 --> 00:26:59
			shrinking around you. And things
were becoming too difficult to
		
00:26:59 --> 00:27:03
			manage. Finally, Allah gave him
today he came to us with allah
		
00:27:03 --> 00:27:06
			sallallahu sallam, he came to
Madina Munawwara and he went to a
		
00:27:06 --> 00:27:08
			friend's house first and he said
he'd never seen the Rosemount
		
00:27:08 --> 00:27:12
			privacy laws. I've never seen him.
This caregivers are here.
		
00:27:13 --> 00:27:17
			So he says, Look, when you're
taking the Royce alarmism, he saw
		
00:27:17 --> 00:27:20
			he had him taken to rossello some
as an anonymous individual, and he
		
00:27:20 --> 00:27:24
			said to Rasulullah sallallahu
Sallam that is there possibility
		
00:27:24 --> 00:27:28
			of forgiveness for somebody who's
been critical before and committed
		
00:27:28 --> 00:27:30
			these kinds of crimes and so on,
and the rest of us and said,
		
00:27:30 --> 00:27:34
			Absolutely, he said, even if it's
gonna be a bruise, or hey, he
		
00:27:34 --> 00:27:37
			said, even if it's carbon
monoxide, and he said, I am carbon
		
00:27:37 --> 00:27:38
			reserve.
		
00:27:39 --> 00:27:43
			And then he said a poem there and
they're this beautiful poem very,
		
00:27:43 --> 00:27:48
			very long. In Praise of Rasulullah
sallallahu sallam. It's called
		
00:27:48 --> 00:27:52
			bandit. So ads, it starts off just
like this poem does, bandit. So I
		
00:27:52 --> 00:27:57
			have it's about, again, it starts
off with this kind of love theme,
		
00:27:57 --> 00:28:00
			just to get people's attention.
This is the way of Arabic poetry,
		
00:28:00 --> 00:28:04
			right? Is that just the way this
one starts as well? And it was a
		
00:28:04 --> 00:28:07
			long poem and he praised the
Prophet sallallahu sallam,
		
00:28:08 --> 00:28:10
			and the process almost so
		
00:28:11 --> 00:28:15
			he liked his poem so much that he
took his his
		
00:28:16 --> 00:28:20
			his quota his clock off, and he
gave it to him as a hobby.
		
00:28:22 --> 00:28:28
			And that was stayed in his family
until why we are the Allah one who
		
00:28:28 --> 00:28:32
			bought it from them. Then it went
through the whole of Donbass ins
		
00:28:32 --> 00:28:36
			and so on until it ended up in
Egypt. Then it went to Turkey, and
		
00:28:36 --> 00:28:40
			it's in Turkey today. It's the
cloacal Rasulullah Salah some that
		
00:28:40 --> 00:28:45
			still exists. It was his son
Desportes son that he's referring
		
00:28:45 --> 00:28:45
			to.
		
00:28:47 --> 00:28:53
			So anyway, one of the daughters of
this Zohaib Gab, sister, she came
		
00:28:53 --> 00:28:55
			to Ramadan hotcopper the Allahu
Anhu. One day and what are the
		
00:28:55 --> 00:29:01
			Ilan said mainly the our PA haram
Ignosi Nan Abba, Kahina Muda. What
		
00:29:01 --> 00:29:04
			did this Hallym Ibnu Sina and give
to your father, he was
		
00:29:04 --> 00:29:08
			interesting. This was famously
known among the tribes, what was
		
00:29:08 --> 00:29:12
			the gift that he gave him when he
praised him? So this was her
		
00:29:12 --> 00:29:18
			response. She said, I thought who
matter and what earthen off now
		
00:29:18 --> 00:29:19
			who died,
		
00:29:20 --> 00:29:25
			he gave him lots of possession,
lots of commodities, which time
		
00:29:25 --> 00:29:26
			has wasted away.
		
00:29:27 --> 00:29:30
			So all of those riches were given,
but they're finished now.
		
00:29:31 --> 00:29:34
			So that's the description of that.
So that's why he's quoting that
		
00:29:34 --> 00:29:39
			point and you're saying, I don't
want that, from Allah subhanaw
		
00:29:39 --> 00:29:41
			from the Prophet sallallahu
sallam, I want something greater
		
00:29:41 --> 00:29:42
			in the hereafter.
		
00:29:44 --> 00:29:48
			So then what are the Alon said to
her? Ma tahu abou Kola euphony him
		
00:29:48 --> 00:29:49
			die.
		
00:29:51 --> 00:29:52
			What
		
00:29:53 --> 00:29:55
			your father has given you
		
00:29:56 --> 00:29:59
			that is not something which time
will cause to
		
00:30:00 --> 00:30:00
			waste away.
		
00:30:02 --> 00:30:03
			Now, the next point
		
00:30:06 --> 00:30:11
			again, this is another one of
those lines which those who
		
00:30:11 --> 00:30:17
			praises poem will quote a lot. And
the detractors will say that this
		
00:30:17 --> 00:30:20
			poem contains Schick because of
this, and the next one.
		
00:30:22 --> 00:30:27
			He says yeah, a caramel rosary.
Yeah a chroma loosely Maleme and
		
00:30:27 --> 00:30:31
			aloo be he see worker in the hood
in hardeeville anime
		
00:30:32 --> 00:30:37
			Most Noble Messenger, to whom but
you Shall I turn when the general
		
00:30:37 --> 00:30:38
			calamity befalls?
		
00:30:41 --> 00:30:45
			And then he says, Well, I yield to
eco rasool Allah He Jha who can be
		
00:30:46 --> 00:30:51
			it will curry Mata Jalla bass bass
Bismil mon tatami Moon dakini
		
00:30:52 --> 00:30:55
			God's Messenger, your marriage
shall not shrink on my accounts,
		
00:30:56 --> 00:30:59
			when the generous God appears with
the name Avenger that'll have to
		
00:30:59 --> 00:31:03
			be explained. And finally, this is
another one that they
		
00:31:04 --> 00:31:09
			have an issue with, for in them in
Judaica dunya what dot rotta will
		
00:31:09 --> 00:31:14
			mean Rulu will be currently one
low he will Academy for this world
		
00:31:14 --> 00:31:19
			and the next from your bounty and
knowledge of pen and tablet of
		
00:31:19 --> 00:31:20
			what you know.
		
00:31:21 --> 00:31:25
			So let's quickly explain those.
He's saying the first one he's
		
00:31:25 --> 00:31:30
			saying yeah, a criminal healthy
man, even a Louis C worker in the
		
00:31:30 --> 00:31:33
			hood and how they tell me which
means
		
00:31:34 --> 00:31:37
			almost noble of messengers to whom
but you Shall I turn when the
		
00:31:37 --> 00:31:40
			general calamity before it's now
think about that, in general? What
		
00:31:40 --> 00:31:41
			is that referring to?
		
00:31:42 --> 00:31:48
			When is the big calamity going to
befall in this world or in the
		
00:31:48 --> 00:31:52
			Hereafter? It's in the hereafter.
What they do is there certain
		
00:31:52 --> 00:31:55
			translations online that have
criticized this poem they
		
00:31:55 --> 00:32:00
			translate this as most noble of
messengers to whom but you should
		
00:32:00 --> 00:32:05
			I turn when any calamity befalls
saying that instead of turning to
		
00:32:05 --> 00:32:09
			Allah subhanaw taala. This point
is telling people to turn to Rasul
		
00:32:09 --> 00:32:13
			Allah salAllahu Salam, when you
get any difficulty, so or so Allah
		
00:32:13 --> 00:32:17
			helped me out in this, you know,
that kind of situation. But
		
00:32:17 --> 00:32:20
			clearly, he's saying when the
great calamity befalls, on the Day
		
00:32:20 --> 00:32:24
			of Judgment, the Hadith mentions
it that people will go to Adam and
		
00:32:24 --> 00:32:27
			he sallallahu alayhi salam ASR,
Lisa Mousavi Salam, they'll
		
00:32:27 --> 00:32:30
			eventually end up with a surah
Allah salAllahu Salam. So he's
		
00:32:30 --> 00:32:32
			just saying I'm gonna go to you
directly.
		
00:32:33 --> 00:32:38
			Why should I go to anybody else.
So, to whom shall I turn when the
		
00:32:38 --> 00:32:42
			general calamity before general
means that will affect everybody
		
00:32:42 --> 00:32:43
			on that day of judgment.
		
00:32:45 --> 00:32:49
			So the problem so he is saying
this, trying to gain the shuffle
		
00:32:49 --> 00:32:54
			of Rasulullah sallallahu alayhi
wasallam in his mind, and he is
		
00:32:55 --> 00:32:58
			trying to call on to him with his
most noble name. This is a
		
00:32:58 --> 00:33:02
			personal feeling, people, you'll
see women doing it all the time
		
00:33:02 --> 00:33:06
			that something happens, oh, Ma,
oh, my mother. It's an expression.
		
00:33:06 --> 00:33:08
			It's an expression. They don't
mean their mother is going to come
		
00:33:08 --> 00:33:10
			and help them right now. It's just
an expression.
		
00:33:11 --> 00:33:14
			People speak like that. They don't
mean that.
		
00:33:15 --> 00:33:19
			The the individual is going to
come and help them physically do
		
00:33:19 --> 00:33:20
			something for them.
		
00:33:23 --> 00:33:26
			So he is referring to the throb of
the Hereafter that he's referring
		
00:33:26 --> 00:33:26
			to.
		
00:33:27 --> 00:33:30
			And so the Allahu Anhu relates
that was all allah sallallahu
		
00:33:30 --> 00:33:35
			alayhi wa sallam said, and a
wellness inclusion is a body
		
00:33:35 --> 00:33:35
			through.
		
00:33:36 --> 00:33:42
			I am the first person that will
come out the day when people will
		
00:33:42 --> 00:33:46
			be resurrected. What Anahata
Ibrahim? Eva do and I will be
		
00:33:46 --> 00:33:49
			their spokesperson, their sermon,
iser when they will go as a
		
00:33:49 --> 00:33:54
			delegation. Well, I know MOBA
Shiro from either a zoo, and I'm
		
00:33:54 --> 00:33:59
			also going to be the giver of glad
tidings to them, when they become
		
00:33:59 --> 00:34:05
			despondent and Liwa will have the
bat, the flag of praise will be in
		
00:34:05 --> 00:34:10
			my hand, while a chroma will the
other Arab be one.
		
00:34:11 --> 00:34:16
			And I'm also the most noble of the
children of Adam, in the sight of
		
00:34:16 --> 00:34:20
			Allah subhanho wa taala. And I say
all of this without any praise,
		
00:34:20 --> 00:34:24
			without any pride. There's a
various versions of this
		
00:34:24 --> 00:34:27
			narration, but it gives you an
idea another one says aniseed all
		
00:34:27 --> 00:34:32
			the other Miyamoto Yama, I'm the
leader of the children of Adam on
		
00:34:32 --> 00:34:35
			the Day of Judgment, why not? Oh,
where are we and Shaquan will
		
00:34:35 --> 00:34:38
			cover and I'm also the first
person that the cover will, will
		
00:34:38 --> 00:34:42
			reveal will allow to come out on
the Day of Judgment. We're aware
		
00:34:42 --> 00:34:46
			to share fear in a one on Bucha
13. Wonderful, and I'm also the
		
00:34:46 --> 00:34:50
			first to intercede and the first
was intercession will be accepted.
		
00:34:50 --> 00:34:53
			And I say this without pride. So
clearly, this is what he's
		
00:34:53 --> 00:34:56
			referring to. If you deny that you
can say this then you have to deny
		
00:34:56 --> 00:34:57
			those are highly
		
00:34:59 --> 00:35:00
			and the reason for that
		
00:35:00 --> 00:35:03
			under a little under the table on
the Day of Judgment, if there's a
		
00:35:03 --> 00:35:06
			leader other than Allah subhanaw
taala is the promise of the law.
		
00:35:06 --> 00:35:08
			So what I mean by a leader is
somebody who will have some kind
		
00:35:08 --> 00:35:09
			of
		
00:35:10 --> 00:35:15
			say, some kind of say it's only
from Allah subhanaw taala. But we
		
00:35:15 --> 00:35:17
			know that so Allah salAllahu
alayhi salam will be given the
		
00:35:17 --> 00:35:20
			only day of judgment. That's why
he then says Well, I yield li
		
00:35:20 --> 00:35:25
			Karasu rasool Allah He Jo hookah
B. C Walker in the hood in Hadith,
		
00:35:25 --> 00:35:28
			Eli Meany, most noble of
messengers,
		
00:35:30 --> 00:35:34
			God's Messenger, your marriage
shall not shrink on my account
		
00:35:34 --> 00:35:37
			when the generous God a beer
appears with the name of MJ saying
		
00:35:37 --> 00:35:37
			two things here.
		
00:35:38 --> 00:35:41
			This needs to be understood
because this is bringing two
		
00:35:41 --> 00:35:46
			things together. He say number
one, by helping me out, nothing is
		
00:35:46 --> 00:35:49
			going to diminish from what you
have the ability to do on that
		
00:35:49 --> 00:35:54
			day. So to help me out is not
going to be too much of a burden
		
00:35:54 --> 00:35:59
			from for you. He's making it easy.
He's giving him excuses. So it's
		
00:35:59 --> 00:36:03
			easy for you to help me out. And
the reason I need help on that day
		
00:36:03 --> 00:36:07
			is because that is a day when
Allah subhanaw taala says it's
		
00:36:07 --> 00:36:12
			referred in Hadith that Allah will
say that I am angry today as I've
		
00:36:12 --> 00:36:13
			never been angry.
		
00:36:14 --> 00:36:20
			Oh, debo Aleo. Today I'm angry as
I've never been angry before. He
		
00:36:20 --> 00:36:26
			will express and the manifestation
of His anger and his wrath will be
		
00:36:26 --> 00:36:30
			evident on that day. But then
after that his mercy will come
		
00:36:30 --> 00:36:33
			into full force. When he sees all
the intercession that Rasul Allah
		
00:36:33 --> 00:36:37
			salAllahu. Salam has asked him to
allow him to do he will do and
		
00:36:37 --> 00:36:41
			then finally, when Versa was I'm
asking for some what Allah say no,
		
00:36:41 --> 00:36:45
			now it's my turn. And he will
swear all of these oaths by my
		
00:36:45 --> 00:36:49
			Kibriya by my is by my majesty by
my grandma, then I am going to
		
00:36:49 --> 00:36:54
			take up people who from the
Hellfire who have even a, an iota
		
00:36:54 --> 00:36:57
			of iman in their heart. So you're
going to have all of these
		
00:36:57 --> 00:37:00
			different manifestations that
Allah subhanaw taala has many,
		
00:37:00 --> 00:37:05
			many names, 99 or more names. So
these are going to be manifested.
		
00:37:05 --> 00:37:08
			That's what he's referring to hear
that I'm going to really need some
		
00:37:08 --> 00:37:12
			help on that day. Because the
gentler be Esmil been taught me
		
00:37:12 --> 00:37:16
			that Jalla means Allah will become
manifest with his name of Moon
		
00:37:16 --> 00:37:19
			takim. Moon taki means the
Avenger, the one who will avenge
		
00:37:19 --> 00:37:22
			for the wrong that peoples have
people have done the excesses that
		
00:37:22 --> 00:37:25
			they've committed in this world.
When that happens, I really need
		
00:37:25 --> 00:37:29
			some help. So he's referring to
the names of Allah. And then he is
		
00:37:29 --> 00:37:32
			saying to Rasulullah Salallahu
Salam is not going to harm you
		
00:37:32 --> 00:37:36
			much at all. It's not going to
take much away from you at all to
		
00:37:36 --> 00:37:37
			help me on that day of judgment.
		
00:37:38 --> 00:37:43
			So then, finally, he says for in
them in Judaica, dunya, autodata,
		
00:37:43 --> 00:37:46
			Wamena, aloo, Mika, Elliman, lo he
will call me
		
00:37:47 --> 00:37:50
			again. Now the praise of
Rasulullah sallallahu Sallam and
		
00:37:50 --> 00:37:54
			this is the one they say that he's
exaggerated so much that he's he's
		
00:37:54 --> 00:37:58
			gone over the over the limits. But
again, this is a point. So how can
		
00:37:58 --> 00:37:59
			you say that? And
		
00:38:00 --> 00:38:04
			there's no exaggeration in here to
be honest, it's, it's clear, if
		
00:38:04 --> 00:38:11
			you understand what the author is
thinking. He says, For this world,
		
00:38:11 --> 00:38:15
			the reason why I'm calling up to
you is because this world and the
		
00:38:15 --> 00:38:17
			next from your bounty.
		
00:38:19 --> 00:38:23
			So he's saying, How can this world
and the next will be from your
		
00:38:23 --> 00:38:26
			bounties like soulless, also is
responsible for this world and the
		
00:38:26 --> 00:38:30
			Hereafter, meaning this world is
only created because of him and so
		
00:38:30 --> 00:38:34
			on and so forth. This is the kind
of, we've already dealt with an
		
00:38:34 --> 00:38:38
			array, one of the two lines or one
line like this before anyway, and
		
00:38:38 --> 00:38:41
			then he says, and the knowledge of
the pen and the tablet are from
		
00:38:41 --> 00:38:42
			what you know,
		
00:38:43 --> 00:38:47
			whatever is in the divine tablet,
Allahumma fouth.
		
00:38:49 --> 00:38:53
			It only encompasses part of the
knowledge of Rasulullah sallallahu
		
00:38:53 --> 00:38:58
			sallam. So basically, that
knowledge sums up to be part of
		
00:38:58 --> 00:39:00
			the knowledge of Rasulullah
sallallahu Sallam and he has even
		
00:39:00 --> 00:39:03
			more knowledge than that. So they
think that that's a massive
		
00:39:03 --> 00:39:04
			exaggeration.
		
00:39:05 --> 00:39:08
			This is what I want to quickly
explain.
		
00:39:11 --> 00:39:11
			Number one,
		
00:39:13 --> 00:39:15
			there is a narration which many
have considered to be extremely
		
00:39:15 --> 00:39:18
			weak and so on, which is that if
it wasn't for the purpose of the
		
00:39:18 --> 00:39:21
			lesson, this entire world would
not have been created.
		
00:39:22 --> 00:39:26
			However, what you have to also
refer to here that it doesn't have
		
00:39:26 --> 00:39:32
			to be meaning that this dunya and
the asker comes from the
		
00:39:32 --> 00:39:34
			generosity of Rasulullah
sallallahu alayhi wa sallam in the
		
00:39:34 --> 00:39:38
			sense that Rasulullah sallallahu
sallam said to Allah to create to
		
00:39:38 --> 00:39:40
			create the world before he was
even created, doesn't have to mean
		
00:39:40 --> 00:39:44
			that it doesn't have to be taken
in that meaning. There is no doubt
		
00:39:44 --> 00:39:46
			that a small allah sallallahu
alayhi wa sallam
		
00:39:48 --> 00:39:53
			had a lot of benefits in this
world, which nobody else had that
		
00:39:53 --> 00:39:54
			Allah subhanaw taala gave him.
		
00:39:55 --> 00:40:00
			For example, Allah subhanaw taala
made Lima booty where
		
00:40:00 --> 00:40:05
			The that you gain at the end of a
war that was not allowed for any
		
00:40:05 --> 00:40:08
			nation before him. For any of the
prophets, it was allowed for us
		
00:40:08 --> 00:40:11
			will Allah salAllahu Alaihe Salam.
And of course it was mentioned
		
00:40:11 --> 00:40:14
			this in a hadith a number of
specific characteristics. The
		
00:40:14 --> 00:40:17
			entire world has been made a place
that I can pray and I don't have
		
00:40:17 --> 00:40:19
			to pray in such designated areas
only as long as it's pure, I can
		
00:40:19 --> 00:40:23
			pray and so on and so forth. Allah
subhanho wa Taala made the
		
00:40:23 --> 00:40:26
			mountains of the Hama etcetera
into gold for us with allah
		
00:40:26 --> 00:40:30
			sallallahu offered it to him. And
he said, No, that's in the world
		
00:40:30 --> 00:40:34
			when it comes to the hereafter.
It's the oil, Muhammad, Muhammad,
		
00:40:34 --> 00:40:37
			Abdullah, Jetta, raffia all of
these things that we read the
		
00:40:37 --> 00:40:39
			special station on the Day of
Judgment, that Allah subhanaw
		
00:40:39 --> 00:40:42
			taala will give the Prophet
sallallahu alayhi wa sallam the
		
00:40:42 --> 00:40:45
			special flag of praise on the day
of judgment, and how the low road
		
00:40:45 --> 00:40:49
			which is the pond, or the watering
place from which the Prophet
		
00:40:49 --> 00:40:52
			sallallaahu son will give people
to drink, and so on and so forth.
		
00:40:52 --> 00:40:56
			All of this is the great
generosity that he has in the
		
00:40:56 --> 00:41:01
			hereafter. What's very interesting
is the way he's described this, he
		
00:41:01 --> 00:41:05
			says for indemand, Judaica, duniya
odorata. Part of
		
00:41:06 --> 00:41:12
			your Jude and your Sahaba your
generosity is the dunya and it's
		
00:41:12 --> 00:41:13
			called wife
		
00:41:15 --> 00:41:19
			duniya Ouattara Theodora tune in
Arabic refers to a co wife, and
		
00:41:19 --> 00:41:25
			the root word is harm. The root
means harm. And the reason why co
		
00:41:25 --> 00:41:29
			wives are considered to be the
retain for each other is because
		
00:41:29 --> 00:41:33
			one is generally harmed because of
the other person, because that
		
00:41:33 --> 00:41:37
			part of the attention of their
husband gets taken away. That's
		
00:41:37 --> 00:41:41
			why for each other they don't
retain. Now, again, this is the
		
00:41:41 --> 00:41:46
			erudition of the author of the
poet that he calls the dunya Adara
		
00:41:46 --> 00:41:49
			of the Hereafter, in the sense
that the more you look for in this
		
00:41:49 --> 00:41:53
			dunya, you're going to be harmed
in your hereafter. So he's the
		
00:41:53 --> 00:41:55
			perfect word that he is using
		
00:41:56 --> 00:42:00
			to bring both of those here. You
could have said, you know from
		
00:42:00 --> 00:42:04
			your generosity is the dunya and
akhira, or from the dunya and the
		
00:42:04 --> 00:42:08
			next, but he says what are Rottie
realized, realizing that you put
		
00:42:08 --> 00:42:12
			more effort in this world, you
harm your hereafter. And if you
		
00:42:12 --> 00:42:15
			put more effort in the Hereafter,
you may harm your dunya
		
00:42:16 --> 00:42:20
			because they are the retain, and
then he says women are the weaker
		
00:42:20 --> 00:42:21
			even though he will call me
		
00:42:22 --> 00:42:26
			now about this alumina el mundo,
who will tell me that's another
		
00:42:26 --> 00:42:28
			very important part because some
of you said this is such an
		
00:42:28 --> 00:42:31
			exaggeration, how can reverse
racism add more knowledge that is
		
00:42:31 --> 00:42:32
			in the local market.
		
00:42:33 --> 00:42:37
			So that needs to be explained. The
Prophet sallallahu alayhi wa
		
00:42:37 --> 00:42:41
			sallam was given a huge amount of
knowledge. You know, we don't know
		
00:42:41 --> 00:42:44
			how much knowledge he had, it was
a huge amount of knowledge,
		
00:42:44 --> 00:42:47
			probably so Lawson was given the
knowledge. He says low,
		
00:42:48 --> 00:42:51
			low to no more than older Hector
McAleenan, whether baccatum
		
00:42:51 --> 00:42:56
			cathedra if you knew what I know,
you would, you would cry more and
		
00:42:56 --> 00:43:02
			laugh less and huge amounts of
information, that bursa Day of
		
00:43:02 --> 00:43:09
			Judgment. All of these things were
were explained to him. So when he
		
00:43:09 --> 00:43:13
			was told about the knowledge of
the past, and the future, things
		
00:43:13 --> 00:43:15
			that are going to occur, which
obviously didn't reveal much of
		
00:43:15 --> 00:43:19
			that knowledge, then this is an
absolute possibility. A better
		
00:43:19 --> 00:43:24
			explanation of that is provided by
Allah by jury, where he explains
		
00:43:24 --> 00:43:26
			this quite well. And I'm just
going to quickly
		
00:43:27 --> 00:43:29
			read that for you. He says,
		
00:43:30 --> 00:43:35
			that he says mineral lumic from
your knowledge which means that
		
00:43:35 --> 00:43:38
			what is in the law, who marfo is a
part of your knowledge.
		
00:43:40 --> 00:43:43
			Knowledge of Rasulullah sallallahu
Sallam is all of those things
		
00:43:43 --> 00:43:44
			which Allah told him.
		
00:43:45 --> 00:43:49
			There's a hadith that is related
in Muslim Amma, the very famous
		
00:43:49 --> 00:43:51
			Hadith that
		
00:43:53 --> 00:43:56
			Allah the Prophet sallallahu
sallam said that Allah appeared to
		
00:43:56 --> 00:43:56
			me
		
00:43:57 --> 00:44:00
			in a dream, in a vision, Allah
appeared to me
		
00:44:01 --> 00:44:06
			in the most beautiful form. Allah
knows best what he means by that
		
00:44:06 --> 00:44:10
			beautiful because Allah cannot be
seen in this world, even in a
		
00:44:10 --> 00:44:14
			dream. So a beautiful form,
appeared in front of me saying it
		
00:44:14 --> 00:44:17
			was Allah speaking, right?
		
00:44:18 --> 00:44:23
			He said, Yeah, Mohammed. Do you
know what the people of the high
		
00:44:23 --> 00:44:27
			heavens the inhabitants of the
high heavens are discussing? What
		
00:44:27 --> 00:44:32
			they are arguing about? I said,
No. So then he placed this form
		
00:44:32 --> 00:44:39
			placed his hand on my back until I
felt its coolness until I felt its
		
00:44:39 --> 00:44:43
			coolness even in my chest. That's
how calming and cooling this
		
00:44:43 --> 00:44:50
			feeling was, for our limb to Murph
is somewhat odd. And I then became
		
00:44:50 --> 00:44:54
			to know of everything that is in
the heavens and the earth. So this
		
00:44:54 --> 00:44:57
			was a very special experience that
is related in this video to just
		
00:44:57 --> 00:45:00
			considered sign, but about
Muhammad is really
		
00:45:00 --> 00:45:00
			To disbelief.
		
00:45:02 --> 00:45:05
			And then it goes on, then it goes
on. But the main thing is that in
		
00:45:05 --> 00:45:09
			this hadith, you learn that Allah
subhanho wa Taala inspired him
		
00:45:09 --> 00:45:13
			with the knowledge of what's in
the heavens, and what's what's in
		
00:45:13 --> 00:45:16
			the earth. Now, we also know that
when Allah subhanho, wa taala,
		
00:45:16 --> 00:45:20
			50,000 years before creating this
world,
		
00:45:21 --> 00:45:25
			Allah subhanaw taala, the first
thing he created was the pen. And
		
00:45:25 --> 00:45:29
			he created the tablets. And he
said to the pen, right, and the
		
00:45:29 --> 00:45:34
			pen said, What should I write? And
he said, Write everything that is
		
00:45:34 --> 00:45:37
			going to happen until the day of
judgment. So the knowledge in the
		
00:45:37 --> 00:45:39
			tablet is only
		
00:45:40 --> 00:45:44
			that which is going to occur from
the beginning of the world, to the
		
00:45:44 --> 00:45:46
			Day of Judgment, not after it.
		
00:45:47 --> 00:45:52
			That's what the including included
in there. The question is that
		
00:45:52 --> 00:45:55
			those five things that Allah
subhanaw taala says, In the Quran,
		
00:45:55 --> 00:45:58
			Allah in the wild was, well, you
know, the lake, the Day of
		
00:45:58 --> 00:46:03
			Judgment, only Allah knows when
it's going to occur, the rain, the
		
00:46:03 --> 00:46:10
			what's in the stomach, the other
woman in terms of what exactly is
		
00:46:10 --> 00:46:13
			going to happen to this child and
offspring, and how long it's going
		
00:46:13 --> 00:46:16
			to live and all of that, where a
person is going to die. And so on
		
00:46:16 --> 00:46:20
			these five points, only Allah
knows nobody else knows even a
		
00:46:20 --> 00:46:24
			sword allah sallallahu Sallam
doesn't know. So Allah, but God is
		
00:46:24 --> 00:46:25
			saying is that
		
00:46:27 --> 00:46:30
			if somebody questions that these
five things are in local
		
00:46:30 --> 00:46:33
			metaphors, but the problem is
person doesn't know them, then how
		
00:46:33 --> 00:46:37
			can this knowledge of a local map
would be from his knowledge? When
		
00:46:37 --> 00:46:40
			it incorporates those five things?
And he doesn't know those five
		
00:46:40 --> 00:46:44
			things? Do you understand the
question? Right? So then he
		
00:46:44 --> 00:46:45
			responds. And he says,
		
00:46:47 --> 00:46:51
			that, it is not true that those
five things are necessarily
		
00:46:51 --> 00:46:54
			written in a local level. Because
if it was, we don't agree that
		
00:46:54 --> 00:46:58
			they are, because if it was, then
there's other angels who are
		
00:46:58 --> 00:47:01
			allowed to look at a local map
wouldn't see parts of it, they may
		
00:47:01 --> 00:47:04
			be able to see it as well then if
that was the case, when Allah said
		
00:47:04 --> 00:47:07
			that his captain withheld the
knowledge of that it means it's
		
00:47:07 --> 00:47:09
			not in the local market with as
well. So it can be not nothing
		
00:47:09 --> 00:47:12
			wrong. And the fact that Allah so
the prophets, Allah has been given
		
00:47:12 --> 00:47:15
			huge amounts of knowledge, which
is not just restricted to this
		
00:47:15 --> 00:47:18
			world, what is in a local market
is only restricted to the Day of
		
00:47:18 --> 00:47:21
			Judgment. After that, what's going
to happen it doesn't have that
		
00:47:21 --> 00:47:24
			knowledge whereas the surah Lhasa
Lawson does have that knowledge.
		
00:47:24 --> 00:47:29
			Yes, the rose arson does not have
the knowledge of Allah. As much as
		
00:47:29 --> 00:47:34
			Allah does. Nobody says that. You
know, even those people who say
		
00:47:34 --> 00:47:37
			the sort of Lhasa Lhasa is
honorable rave. To be honest, the
		
00:47:37 --> 00:47:41
			leaders don't say that. The person
on the ground might believe that
		
00:47:41 --> 00:47:44
			will Allahu Allah, but their
leader, and I've read that in in
		
00:47:44 --> 00:47:49
			there to see in the reader, we
have Siri, Adobe, I think that's
		
00:47:49 --> 00:47:51
			what it's called. It doesn't say
he doesn't say that. He says that
		
00:47:51 --> 00:47:54
			the knowledge is not the same as
that of Allah, nobody can have the
		
00:47:54 --> 00:47:57
			same knowledge as Allah, but it's
a huge amount of knowledge. That
		
00:47:57 --> 00:47:59
			is mind boggling. We can't even
understand it.
		
00:48:01 --> 00:48:04
			I mean, the Brontosaurus in his
heart was prepared over and over
		
00:48:04 --> 00:48:08
			again, washed specialty. So for
him to be able to experience these
		
00:48:08 --> 00:48:12
			high realities. It's not a it's
it's not anything that anybody
		
00:48:12 --> 00:48:16
			else can have. One needs very pure
hearts to have this kind of this
		
00:48:16 --> 00:48:17
			kind of knowledge.
		
00:48:18 --> 00:48:22
			And then he says a budget he says
that, even if we agree that that
		
00:48:22 --> 00:48:27
			may be written in a low in a local
mifold then he's saying that some
		
00:48:27 --> 00:48:30
			of the knowledge of Rasulullah
sallallahu alayhi wa sallam is the
		
00:48:30 --> 00:48:34
			knowledge of the low welcome, that
		
00:48:35 --> 00:48:41
			is of only those things which
people can know. So those things
		
00:48:41 --> 00:48:44
			will be an exemption, those then
an addition that maybe are found
		
00:48:44 --> 00:48:47
			in a local bar food. So this is
the way to reconcile this. Now,
		
00:48:47 --> 00:48:50
			this might be boring if you didn't
have a problem with this to start
		
00:48:50 --> 00:48:54
			with. But I just had to mention it
because people are going to be
		
00:48:54 --> 00:48:58
			looking at this. And this question
might arise. And since he's dealt
		
00:48:58 --> 00:49:00
			with the question, I thought I
would mention it anyway.
		
00:49:02 --> 00:49:07
			So anyway, this is this was one of
the problematic ones that people
		
00:49:07 --> 00:49:12
			generally have an issue with the
majority of the other VA and even
		
00:49:12 --> 00:49:16
			the scholars of his own time,
never condemned the author for
		
00:49:16 --> 00:49:19
			doing this. Because they
understood what he was trying to
		
00:49:19 --> 00:49:23
			say. And it's very easy to try to
take the most negative connotation
		
00:49:23 --> 00:49:24
			of somebody's
		
00:49:26 --> 00:49:28
			statement, and try to
		
00:49:29 --> 00:49:33
			misunderstand it and misquote it.
But that's not what we're here
		
00:49:33 --> 00:49:37
			for. We're trying to understand
why this is such a great poem. So
		
00:49:37 --> 00:49:41
			may Allah subhanaw taala give us
the Tofik we have a few points
		
00:49:41 --> 00:49:44
			left inshallah we aim to complete
this next week.
		
00:49:45 --> 00:49:48
			Allahu Montes de la Mancha, Ceylon
Kabbalah the other generic rom
		
00:49:48 --> 00:49:52
			Aloma yoga yoga automatic
understudy Allahumma yahan noni
		
00:49:52 --> 00:49:57
			Amendola, Illa Illa and Hispanic
in our canola they mean Allahumma
		
00:49:57 --> 00:49:59
			salli wa salam ala Sayidina
Muhammad wider early seed
		
00:50:00 --> 00:50:04
			In our humble abode ecosummit O
Allah except our gathering here,
		
00:50:05 --> 00:50:08
			our discussing the praises of your
messenger sallallahu alayhi wa
		
00:50:08 --> 00:50:13
			salam, O Allah, we ask that You
grant us, we ask that You grant us
		
00:50:13 --> 00:50:15
			reward for,
		
00:50:16 --> 00:50:19
			for this world and in the
Hereafter, we ask that You grant
		
00:50:19 --> 00:50:23
			us the great reward of salvation
in the hereafter intercession of
		
00:50:23 --> 00:50:26
			your messenger sallallahu alayhi
wa sallam, and you accept this
		
00:50:26 --> 00:50:30
			from us in the fullest of manners
and you make this a source of
		
00:50:31 --> 00:50:34
			greater closeness to you and to
your messenger sallallahu alayhi
		
00:50:34 --> 00:50:38
			wasallam increase our love for
Him, increase our obedience and
		
00:50:38 --> 00:50:41
			increase our following and
increase our following of the
		
00:50:41 --> 00:50:45
			Sunnah. And for that to enter into
our hearts panoply, globalize it
		
00:50:45 --> 00:50:49
			yarn Milesi Fong wa salam, when
I'm also planning on hamdu Lillahi
		
00:50:49 --> 00:50:54
			Rabbil Alameen. The point of a
lecture is to encourage people to
		
00:50:54 --> 00:51:00
			act to get further and inspiration
and encouragement, persuasion. The
		
00:51:00 --> 00:51:04
			next step is to actually start
learning seriously, to read books
		
00:51:04 --> 00:51:07
			to take on a subject of Islam and
to understand all the subjects of
		
00:51:07 --> 00:51:11
			Islam at least at the basic level,
so that we can become more aware
		
00:51:11 --> 00:51:15
			of what our deen wants from us.
And that's why we started Rayyan
		
00:51:15 --> 00:51:20
			courses so that you can actually
take organize lectures on demand
		
00:51:20 --> 00:51:23
			whenever you have free time,
especially for example, the
		
00:51:23 --> 00:51:27
			Islamic essentials course that we
have on there, the Islamic
		
00:51:27 --> 00:51:31
			essentials certificate which you
take 20 Short modules, and at the
		
00:51:31 --> 00:51:36
			end of that insha Allah you will
have gotten the basics of most of
		
00:51:36 --> 00:51:39
			the most important topics in Islam
and you'll feel a lot more
		
00:51:39 --> 00:51:42
			confident. You don't have to leave
lectures behind you can continue
		
00:51:42 --> 00:51:45
			to live, you know to listen to
lectures, but you need to have
		
00:51:45 --> 00:51:48
			this more sustained study as well
as Accola Harun salaam aleikum wa
		
00:51:48 --> 00:51:49
			rahmatullah wa barakato.