Abdur Rahman ibn Yusuf Mangera – Muhasibi’s Risalah Part 42 Did Hajj But Did Not Cut His Hair
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There's going to be cases when we learn something from when you read
something in the Quran and Sunnah, that it's going to create a
confusion in our mind, what does that mean? How do I apply that?
What about in this particular scenario? How does that apply
that? Yes, you get that. So what I do is I will go and try to find
out from the more deeper books for the most profound books. So, yeah,
those kinds of things happen, but it will never make me think they
could this be that the Quran is wrong.
You know, when you see a verse and it doesn't make sense to you
straight away, should my approach me, hey, that means the Quran
might be wrong, that doesn't happen to hamdulillah Okay, in a
hadith I'll say okay, maybe this hadith is not enough. Or maybe it
could be fabricated if I don't know what source is coming from
that approach. I do take because I know that boundary, so I can think
that, but for somebody to keep saying, every time they get a bit
of a confusion about a verse, then oh, that shook my faith, man, come
on, what kind of a face do you have? It's so weak that it keeps
shaking.
These Hadith and Quranic verses they're supposed to make you think
they're supposed to make you think and maybe sometimes be confused,
because that's how you're going to find out the truth. Because
remember, every bit of information we have is not from the Quran,
sunnah, unfortunately. Right? We get a lot of other information. So
when you're going to reflect the Quranic message to what we already
know it's going to there's going to be some give and take with that
we're going to have to try to understand
so it makes the theme shake. That's what it is. That's not the
approach or the the approach to the deen should be whatever the
Quran says is true. I may not understand it, I have to find out.
That just means that I need to find out it doesn't mean my faith
is shaking No.
Bismillah al Rahman al Rahim Al hamdu lillahi Hamden cathedral or
even Mubarak and fie Mubarak unnati como yo Hedberg Pune away
on the gel La Jolla who are Minoa or salatu salam ala. So you will
have even Mustafa SallAllahu Darla RLA who are at a rally or saw the
other cover seldom at the Sleeman. Cathy, you're on Eli Iommi Dean,
I'm about to continue with our
coverage of the result of Mr. sheen of Hadith al Maha CB.
He gave a number of advices regarding our Quran, Allah
subhanho wa Taala and a number of other advices in our last session.
Based on this there's a hadith that
is related by Imam Bukhari. AmeriGlo Mamoon
says that Omar Abdullah heartstopper the Allahu Anhu
when Amara Malhotra the Allah was stabbed during the fajr prayer,
which eventually led to his martyrdom. He was stabbed by a
Bulu a Bulu al Medusa, he was a major one
and everybody recognize that this was going to be terminal this was
going to be a fatal blow. So Amara, the Allahu Anhu is about to
pass away.
So
the narrator
Ahmed even know me wound says that we went to visit him. Omar the
Allah one we went to visit Amara, the hola Juan and people came and
they were saying they were praising him and they were
saying good things about him. Because at death, you're supposed
to give people
hope. Because that's shaytaan comes at a time when somebody is
about to die. shaytan comes and tries to
cause a lot of despondency and hopelessness during that time to
then make them feel that there is no Rama of Allah subhanaw taala
for them, and that's a really bad idea. So it's a good idea to give
people hope if they've done the Toba and if they've done the
repentance then is to give them hope. So people are coming and so
then a young man came, a young man came in he said up Sharia Ameerul
Momineen be Bucha Allah Haylock accept the guide, glad tidings.
Leader of the faithful by Allah was glad tidings for you. So I'm
repeating ALLAH was glad tidings for you. Allah has given you glad
tidings so you need to accept them. And then he said his words
and then he was turning away. Either is our who Yeah, muscle
art. His trousers were touching the ground. They were
dangling. So Omar, the Allah one who said quickly call him back.
Who do Allah? Allah yell woolum. So somebody said, brought him back
and he said my nephew. Yep. Nucky My nephew is an affectionate way
of speaking. He said Arafat Killbuck. Raise your government
because it's cleaner for your government to start with. That's a
physical aspect of it. But it's also actually called the robic so
it's cleaner for yoga.
moment, no doubt, and it's also called Arabic. It's also more God
fearing towards your Lord so you're expressing more
consciousness of your Lord. This is really Sheikh Abdul Fattah
hubba Hoda, who's the editor of this book, he brings this hadith
and he says that, look at Amara, the Allahu Anhu is in his last
moments and he's still doing admirable model for Nike and
LaMancha. Because one of the advices that was given by her
little micb Was that you need to continue to try to make
corrections and to try to stop people from doing wrong and try to
advise as much as possible. So he had said
couldn't be happier Milan. For biller he worth your con will now
roofie me Ron, why Neil Moon Karina here.
You're going to try to practice the truth and the good yourself,
always remain holding on to Allah subhanaw taala in the sense that
always rely on him, and then always command the truth and
prohibit the wrong. So this is saying that I want to be alone is
on his deathbed. Everybody knows he's gonna die because it's a
fatal wound. And there's a lot of other things that he could have
focused on at that time, but he decides that he wants to do this,
because there's a virtue in doing so. There's a virtue in telling
people good things is an absolute virtue in that and I think this is
one area where many of us are lacking. It's a major lack
unfortunately.
So, he advises him on something which is practical and clean, and
also what is God conscious. So he has both the persons of worldly
welfare and benefit in mind and also the benefit of the era in
mind as well. Right, the next set of advices that Mr. Harris al Maha
Maha CB gives is the following. He says whether and Medina Lilla he
Bill Arkell,
what that Mullah Bill Hawa what that Raquel Huck Babu, a bill
bottle, what a terminal ma Farah were internationally Toba. So
that's the next cluster of advices. He says
refrain from beware beware of just becoming religious or following
the Diem adopting the deal the deanery law adopting the deen just
by your intellect
that's a really interesting statement. You need intellect I
mean every item every scholar will tell you that you need intellect
and intellect is necessary to understand the commandments of
Allah though is how do you understand commands of Allah if
you don't have intellect, you need alcohol to understand something
with but then he's saying that don't
be obedient. Don't be a follower of your deen. Don't just become a
religious person just based on intellect. Now this could be
translated in a number of ways. Sheikh Abdel Fattah ova gives us
some different possibilities. Yeah, he says it has a Hakuna Eman
who Kabila Hytera what the unica who are Colognian your obedience
to Allah devotion to Allah should not just be Accola Annie should
just not be intellectual. What does that mean? Meaning
lie atika, in irritant V. Kabila who o'clock mean our media he
whenever he very, very important point, he says that it shouldn't
be such your approach to your deen and religion should not be such
that you only end up applying and implementing whatever you're, you
rationally accept whatever makes sense to you.
From the commands of Allah and prohibitions, Oh, that makes
sense. I'm going to do this that one doesn't make sense, is not the
law of the land, even though you get in trouble if you don't follow
it. But there are some times what people do is sometimes people just
completely abandon but other people they say we're going to
follow the spirit of the law, we're not going to follow the
letter of the law. When it comes to Allah's laws, same thing that
doesn't make sense to me, so I'm not going to do it. That's not
criteria. The criteria is not whether something makes sense when
you look at any of the books of all the jurists, Quran, etc. None
of them say that that's what you're supposed to do.
Religion is a bigger idea. Religion is not an academic
pursuit. It's not just the basic science of some sort, where you're
trying to get to a certain conclusion, based on certain
repetitive acts or something of that nature. Deen and religion is
totalizing this makes sense. That doesn't make sense because as I
said, the deen is another item deen is totalizing it wants
everything from us. It wants us to think like the deal. It's not like
I've got my own way of thinking and if the Dean makes sense and
harass I'll accept that part. This part doesn't make sense. That's
not not going to accept it. That's why there's some people have asked
me a question.
Unlike Has there ever been any issue of the faith that's troubled
you? So I asked like What do you mean by troubled me? Sometimes we
get questions they said that oh, this has happened in my life and
it's shaken my faith isn't why does your faith shake my faith has
never shook hamdulillah Al Hamdulillah my faith has never
shown that doesn't mean I've not had questions about things. That
doesn't mean that, you know, in all the Hadith that we read the
Quranic verses, you know, the more you're exposed to this gonna raise
questions, because,
I mean, we've been taught, we learn from different environments,
we learn from different sources. We learn from, we're reading the
media, we hate the media, we still listen to the media, you know, we
listen to the radio, we listen to other people, we see things so
there's constant
influx of information in our mind. And every bit of information that
we take if access in some way or the other, there is no doubt about
it, it affects us in some way or the other, whether emotionally,
academically, spiritually, in some way or the other, it's going to
affect us. Now, when we read the Quran, we're not just reading
Quran all day, we've not been, we've not grown up and live just
reading Quran and Sunnah. We're not, you know, I mean, maybe it
was easier for the sahaba.
You know, maybe it was easier because they were living the life
of the Quran, with the prophets, Allah some in their mid so it was
probably easier for them. But for us, it's, that's something we do.
Every now and then, you know, maybe some people, you know, we
get to teach it for a teacher of the day, and you get to teach it a
few hours of the day, several hours a day, if you're lucky.
Otherwise, how much?
How much new material? Do you learn of the deen on a week, you
know, on a weekly basis?
How much how much you do? You know, for a lot of people if
they're lucky to get a Joomla lecture.
So that is a competition, or there's so much competition to the
of everything else. They're constantly learning constantly
taking in. So, there's going to be cases when we learn something from
when you read something in the Quran and Sunnah, that it's going
to create a confusion in our mind, what does that mean? How do I
apply that? What about in this particular scenario? How does that
apply?
That yes, you get that? So what I do is I will go and try to find
out from the more deeper books for the most profound books. So yeah,
those kinds of things happen, but it will never make me think they
could this be that the Quran is wrong.
You know, when you see a verse and it doesn't make sense to you
straightaway, should my approach me, hey, that means the Quran
might be wrong.
That doesn't happen to hamdulillah Oh, when I read a hadith, okay, in
a hadith, I'll say okay, maybe this hadith is not enough. Or
maybe it could be fabricated. If I don't know what source is coming
from the approach I do take because I know the boundaries, I
can think that. But for somebody to keep saying, every time they
get a bit of a confusion about a verse, then oh, that shook my
faith, man, come on, what kind of a face do you have? It's so weak
that keeps shaking.
These Hadith and Quranic verses they're supposed to make you think
they're supposed to make you think and maybe sometimes be confused,
because that's how you're going to find out the truth. Because
remember, every bit of information we have is not from the Quran,
sunnah, unfortunately. Right, we get a lot of other information. So
when we're going to reflect the Quranic message to what we already
know, it's going to, there's going to be some give and take with that
we're gonna have to try to understand.
So it makes the team shake. That's what it is. That's not the
approach the the approach to the dean should be whatever the Quran
says is true. I may not understand it, I have to find out. That just
means that I need to find out it doesn't mean my faith is shaking,
no big big scholars of the past Subhanallah they have written in
their books, they've gone from this world, we're still written in
their books, that
this is an issue about a certain religious issue, that I've not
found a satisfactory answer. I'm still looking, but this is what I
propose. For the time being. If you read Imam Lucy, the great
manifester of Baghdad, I mean, you see that in his book, he says this
is something that I have not found anybody to quench the thirst. And
to satiate the, you know, the stomach. And these are terms they
use. I've not found it satisfactory. But this is what I
propose. Tentatively he proposes and what he says actually makes a
lot of sense.
So that's the approach the scholars as well, those who knew
so much more than us. Even they had questions. The Sahaba had
questions. So you can have questions. That's got nothing to
do with your face shaking. Because our faith is non negotiable. We
believe I might get something wrong. I might make a mistake. I
might not know something that's fine, but
I can't see my faith has shook because of that what kind of a
faith is that if he keeps shaking every day, your foundation is
wrong because if there's a building that keeps shaky means
the foundation is wrong. The foundation is not solid, solidify
the foundation that there's always going to be some kind of
renovation work to take place, some kind of fixing work some kind
of something leaking something here or there, you have to fix it.
That's just it's no one.
So that's one thing he says. He says that don't make it such that
you only take what kind of makes sense to you. And there's a lot of
people that do that. A friend of mine, he, his father finally went
for Hajj. And when he gets to * does everything he does, he goes
all the way for Hajj, Mashallah. And he does everything. But then
he refuses to cut his hair,
which is a requirement in Hajj to come out of Iran to cut your hair.
He refuses to do so he says, Allah knows what's in my heart. It's
just a symbolic gesture. Well, the whole thing was a symbolic
gesture. What did you get out of going around seven times around
the Kaaba? Did you get anything out of that?
If that's not symbolism in your mind, what is it then?
Why would you go seven times around
and not cut your hair? What's the difference between those two
things? Oh, that includes a bit of exercise. But so at least there's
a benefit there. Speak. I'm just wondering, you know, this is not
my opinion.
But cutting the hay is going to spoil my hairstyle.
Can you see that? I don't want to say that's what they thought. But
what why else would you say that? Why did you go and sleep on the
floor in was deliver.
Okay, I can take this camping. That was a nice experience.
Right, but cut my hair? No, that's a no go area.
Only my barber can cut my hair in a particular style. SubhanAllah.
See, that's what I call an ugly way of approaching the deen. And
why we may be tempted to do that sometimes, because it's easy,
isn't it? I mean, when people become like that, with their laws
and things like that, you know, there's certain countries they're
known for having go to Singapore, there's supposed to be a robots
down there, just following the law. Right? They all follow the
law, they queue up very well and all the rest of it. And I've
talked to some Singaporeans and they don't some of them don't like
that, either. In some places is just constant anarchy, nothing
works is just everything you have to pay money for to get anything
done. Right bribery and corruption and it's who you know, Subhan
Allah, you know, the deen is not like that. It's not what it's
supposed to be like. The dean is not like some kind of
society with anarchy that you can do what you like, just because
you've got contacts that you got or money or you've got a position.
That's not what the dean is about. The dean is totalizing we're
supposed to submit because that's what Islam means. It means to
completely submit.
So the idea is that the Hadith makes it very clear that you can't
be full believers until your desires become in conformance to
with what I have brought when you know the Hadith and that's that
for me is what it is that if I do have a question, I think of this
hadith and I think, well, I'm supposed to conform. Now I know it
might be difficult, you know, there are issues that you find
difficult in conforming to definitely, but you try your best
said they do work Haribo that's our DNA, ALLAH is forgiving when
you try your best, he knows where weak, so he will forgive insha
Allah as long as doing our best our it's the emotion needs to be
right. So he says for occlude Thurber only short is sahih healer
Aksu, the intelligence and a person's intellect
and rational faculty needs to be in conformance to the Sharia to
the sound shadier, not the opposite way.
Whether you understand it or not, there are some there are some
outcome I don't understand.
But we do and because Allah sets on the, they're established,
there's no weakness in where they establish from so Allah knows
best. There's some things that I never got. Then 20 years later, it
started makes it making some sense. 20 years later, 30 years
later, some things maybe 40 years late today. Oh, wow, that clicked.
Oh, that's why we do this. I just couldn't get it. Nobody told me.
Maybe I didn't pursue it. Even if I did pursue it. I didn't find the
right answer. Sometimes things are just closed in some kind of
vagueness for whatever reason.
You can't make everything an academic pursuit and a PhD and go
to you don't have the time for that. But eventually hamdulillah
it makes sense.
So you should just do your best. That's why when you can't do
something you say Allah give me the ability to do it. That's the
way the
There's a hadith in Sahih Muslim and I believe it's in Sahil Buhari
as well when Allah subhanho wa Taala revealed it's at the end of
circle Bacara Allah says Allah He might be somewhere to nephila when
to do Murphy and fussy come out to who you have seen Combi Hila
faithful diminisher were your ideal Masha Allah Allah coalition
called the
O Sahaba. They thought that's it, we can't deal with this.
We've been doing our best Salah Hajj to the best of our ability,
whatever worships were there until then we've been doing the best to
our ability, okay, you know, we may be weak, but we've been doing
the best we can. But this verse is saying that the Lahemaa is somehow
to Allah for Allah subhanaw. Taala is everything the heavens and
earth?
Whatever you reveal, whatever you say outwardly or do outwardly,
you're going to be accountable for that. We're into for who, and
whatever you keep internally, even thoughts that are in your mind,
you're also going to be
questioned about that, meaning you're also going to be reckoned
for that they said, that's something we're dead now. There's
no way we can't win this exam. Because everything else we're
doing our best. But when it comes to this, we get thoughts in our
mind, people get thoughts all day long, right? If we're going to be
accountable for that, there's no way we're gonna second they want
you to succeed. It's not like, oh, it's alright, we'll see. Right?
God is forgiving, whatever. No, they really wanted to do the best.
So they came to the rosary. I said, How are we going to do this?
So the Prophet sallallahu sallam, he said, Do you want to be like
the people who are before you where they heard the law that came
from Allah, and said,
summit now what I'll say, you know, we've heard but we're not
going to do it. We don't have to do it.
We don't have to do it. Samana. We've disobeyed basically.
Rather than a Kulu. Summit in Atlanta, Ofra, Nicaragua illegal
merci. I find this a really, really pertinent narration. You
know, I personally just find it extremely pertinent. Instead, just
say, we've heard
and we obey.
Forgive us, our Lord, unto you is our return. So acknowledging that
look, we're going to do our best to obey, but we can make mistakes
and forgive us say that. Allah can say whatever he wants to you and
order you to do whatever you want. Your job is just to say
Submariner, we're aterna over Faranda caragana Wedekind law See,
anytime you so what I take from this hadith is that anytime you
confront something that is difficult, in your deen and you're
finding it difficult, just say somewhere and now we're aterna Who
Faranda Coronavirus will mercy we've heard we have obeyed.
Forgive us. Our Lord, forgive us.
Our Lord, forgive us unto you is all our return anyway. We're not
getting away, but forgive us. We're going to try our best. This
isn't just saying we're going to try our best. But forgive us if we
make a mistake. Maisie it says that fella matara Hilco, when the
people said this with their you know, they, they didn't they just
in submission they just said it said okay, we're gonna say that
Subhanallah when they said it, the rest of the verses which are the
famous
ending verses of surah baqarah and are rasuluh Bhima, Uzi La La HeMan
will be he will be known Kowloon, Amma LaVilla human and it carries
on and then it says La you can live Allahu nevsun in Laos.
Allah will never burden somebody for what they cannot have the
ability for burden somebody beyond their ability Allah will never do
that. Subhan Allah Allah subhanaw taala cancelled out that initial
reckoning of even what's in your mind by saying that no, that's not
and then Allah taught a number of doors there Robin Allah Tamina
Dana Eastman Kumar Hamilton mandala Dinniman covenant Robin
Allah to hum Mala Mala Takata la NaVi. And they were in submission.
What a beautiful narration, it tells us how to deal with matters
today. If you can't do something understandable, it's possible. But
just try to submit and do your best and ask for forgiveness.
Inshallah Allah will give you that really do the next day
that was so beloved to Allah that Allah subhanaw taala brought the
next verses in there, and she read those last verses of Surah
Baqarah. So that's how we're supposed to do this. But this is a
major issue today. Reason is that we are living in a, you know,
we've been living in a century of science, and empiricism, and
rationality.
Europe and the rest of the world has done away with witchcraft has
done away with
superstitions. Superstitions were abandoned. They were the famous
witch hunts of the 16th and 17th century when there was constant
famine and war and pestilence and all of these things and people
Just always said that it's due to this. And it's due to that. And
they felt that there were spells that were taking place. They've
done away with all of that stuff, a lot of the superstition but they
also done away with religion. So anything to do with the devil and
shaytaan and anything to do with God, even that's just gone. I
mean, there's some people who have a token understanding or
appreciation of God in their life. But other than that, there's no
following of the deen. It's all about rationality. You know,
you've got you've got policymakers that say they're Christian, but
there's nothing Christian about their, about their approach about
the laws that they agreed to. And that laws that they pass and the
bills that they put into parliament and other bodies, just
nothing to do it. It's just taught in separation. It's just like, God
is a little private thing that you can have. If you want to do that.
It's up to you. But that's not how Islam wants to do things.
God is supposed to be the unifying factor, Allah subhanaw. Taala is
the one that brings everybody together to put everybody on the
in harmony when it's done, right.
So that's why we're supposed to say, Okay, we're going to do our
best that's a new law Alhamdulillah we're going to do
our best. I've seen those people a lot more karma. They're doing
wrong. And they say, Look, I can't do this. I know it's right. I know
I should be doing it. I can't do it. Right. May Allah forgive me.
I've just seen it's just so humble. That approach compared to
somebody like No, man, there's two opinions about this. so and so
said this, I found it online that it's
there's another view that's just the strict view. Man, you guys are
too strict. How can you live a life you? You know, you guys need
to chill out a bit. Guys need to relax a bit. You need to have
some, you know, be able to have some fun. You can't always be
uptight, as though following the deen is being uptight, as though
religious people never have fun. So this is all a delusion, I think
just misunderstanding. You're not understanding how it really works.
That's what he says. So that's what he says First, he says what
that mother Bill how're. Pretty much that's what he says next, he
says that what you're going to the reason what is going to be
intellectual. Because there may be some people who are like very
academic, they actually don't care about their knifes as such. It's
just very akin. I want to go by evidence. There's a few people
like that. So I can understand there's still a wrong approach, I
think because the Venus has emotion as well. The dean is about
devotion to Allah, and absolute submission, whether you understand
or not, there's number of verses that tell us that so it's not
that's not what religion is to just be perfectly academic. But a
lot of people who will make this as an excuse to get away will
actually be doing it because of their knifes, but that Mullah Bill
Hawa
right what that matter Bill Howard that they will be actually doing
because just easier that's too difficult. It just doesn't fit in
with their social surrounding doesn't fit in their family maybe
it doesn't fit in their friends that they don't want to make a
change. They just want to fit right in and carry on and
basically have their cake and eat it I don't see a problem with
having your cake and eating in the real world but they use this as an
as an as a parable. I don't understand why have your cake and
eat it well. What's wrong with eating a cake if it's okay. Right
SitePoint then he says what that local hug but you're abandoning
the truth in this regard? Would there be a Bill Battle and you're
just returning with falsehood? Meaning what you're going to be
returning with your return home? Right? Meaning what you're coming
back with or where you're going to go to Allah with is just complete
falsehood. It's not the right way to do things. What the terminal
mark there are all at the same time you still think you have a
bit of religion? Right so Thurman and Mark Farah, you are hoping for
forgiveness? You're hoping forgiveness. We're internationally
Toba?
Subhanallah what a statement that is. He said you hope for
forgiveness but you are forgetting
to repent. And repenting is not just simply hoping for
forgiveness. Otherwise this wishful think that I'm going to be
forgiven. Allah is good for Allah is the Rahim he needs some people
to forgive if not if we're all fine, right? If we all find that
who's going to forgive Allah as Rahman Rahim, he needs to manifest
sorry, Allah is a fool. He needs to manifest on somebody as well.
If you're all doing right, then I need to at least maybe do a bit
wrong so you can be a fool to me otherwise, how is Allah gonna
manifest his characteristic of being forgiving?
Like if you guys are all good, then how is he going to forgive?
The these are some of the excuses people come up with. This is some
really weird philosophizing. That's what people do some really
weird philosophizing. May Allah subhanaw taala give us absolute
submission make us truly Muslims,
through submissions through submission, by increasing the Eman
in our hearts the belief that the Allah subhanaw taala is love takes
over us to such a degree that even when we know that we've got
impediments in our,
in our obedience to Him in following every law of his and
Certain things that we have become habituated to or that we can't get
away from easily we still want to worship Him. And we ask Allah for
forgiveness, we know we're doing wrong, so much better way than to
actually do wrong and justify it. May Allah subhanaw taala make us
are those people who can eventually eradicate all wrongs
from their life and become close to him. And thus he loves to meet
us and we'd love to meet him. We're here with our annual hamdu
Lillahi Rabbil Alameen
wa sallahu and to sit down and just sit down at the bottom of the
agenda with the Quran along the way you study the law me.
Law ILA hailer into Subhana que now could nominate it mean just a
low or no Mohammed mo Allahumma salli wa salam, and as even with
wider edisi The noble hammer the more vertical Selimiye Allah have
mercy upon our congregation upon the Muslim world, Allah forgive
us, grant us forgiveness grant us your mercy grant us your
generosity grant us your mark Farah, Oh Allah, we ask to forgive
us all the wrongs that we do all the wrongs that we think about all
the wrong approaches that we take, oh Allah correct our
misunderstandings correct. The wrong approaches that we may have
of Allah solidify our faith of Allah make firm our faith. Make
firm our faith Oh Allah protect us. Oh Allah protect humanity of
Allah do good for humanity. Bring back the inside yet in the insane
Yeah, Allah reconcile us with those that we are supposed to be
with or Allah grant us.
Grant us harmony of Allah forgive us the sins that have destroyed
us. Forgive us the sins that have destroyed our relationships that
have destroyed the blessings in our homes and taken it away from
us that have brought darknesses of Allah mend our relationships of
Allah mend and grant us harmony. Oh Allah grant a strength
together. Oh Allah, Oh Allah. Remove the conflicts that we may
have with one another of Allah we ask you for peace and tranquility.
We ask You for contentment so Quran and satisfaction of Allah We
asked you for beneficial knowledge and accepted deeds and accepted
actions of Allah bless all of these scholars who may benefit
from whose books we benefit from whose lectures we benefit from.
Our Allah we ask that You grant us a life that's full of goodness,
full of enjoyment, full of
obedience, make your obedience beloved in our hearts, our Allah
make your disobedience hated in our heart of Allah, Allah we ask
you to protect us, our children, our progeny is until the Day of
Judgment. Make our progeny is the contentment of our eyes and the
joy of our eyes both in this world and the necks of Allah allow our
families to prosper. Allow us to be at the head of a household and
have a progeny of God fearing individuals of Allah make our
worldly things easy for us. Bless us during this time and allow us
to reach Ramadan and make this Ramadan better than any Ramadan
before it. Oh Allah except our doors of Allah cure the sick cure
the Ill remove this pandemic from us. Oh Allah, Allah Allah grant
has blessing in our time and accept us for some service of your
deen Subhan Allah because Allah is at the IOC for Salah when Allah
Marcelino Al Hamdulillah.
The point of a lecture is to encourage people to act to get
further an inspiration and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on there, the Islamic
essentials certificate which you take 20 Short modules, and at the
end of that inshallah you will have gotten the basics of most of
the most important topics in Islam and you'll feel a lot more
confident. You don't have to leave lectures behind you can continue
to live, you know to listen to lectures, but you need to have
this more sustained study as well as local law here and Salam
aleikum wa rahmatullah wa barakato.