Abdur Rahman ibn Yusuf Mangera – Imam Sha’rani’s Code of Companionship Series The Etiquette for Allahs Remembrance Dhikr

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the importance of not forgetting the etiquette of Islam during video or while doing something, as well as the use of "has" and "has left" to indicate a complete return to something. They also discuss distraction during prayer, the importance of watching the message of Islam, and the use of palms on buildings. The speakers emphasize the importance of remembering someone and bringing them to the mind, and stress the need to be intentionsally sincere and truthful in behavior. They also discuss distraction during prayer, the importance of avoiding mistakes, and the use of vodians and the media. The transcript describes a book that appears as recitely and has all the right title, but it is not a jealous person, or an envious person, and is not recited. The book is a large title, and the author is the only person who will benefit from it.
AI: Transcript ©
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I remember once in our Masjid on the 27th nights we decided that

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we're going to shut down most of the lights and just keep a small

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light on and somebody said what are you guys doing? This is bitter

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and the Subhanallah it's clearly not a bitter in fact this is a

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bitter because this is unusual from the timeless sort of loss or

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loss and that time has always duck they had a few lamps here and

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there a few olive olive oil lamps or something like this, you know,

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some zt or something like that. This is bigger, but it's just I

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don't know people they don't like unusual things. I think this is

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mystique. This is strange, so you must be bitter. Right? Anyway.

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Smilla Rahmanir Rahim Al hamdu Lillahi wa salatu salam ala cud

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mursaleen who are the he or Safi overcoat seldom at the Sleeman

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kafir on Ilario Medina, Amma bird, hottie Mattoon V. Durban Vickery,

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Al Macduff, Acharya.

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Hottie Mattoon V Adobes decree multifocal yada yada

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hamdulillah Allah subhanho wa Taala has given us the Tofik to go

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through

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the majority of this book and today inshallah it's the last.

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It's the last chapter of this book, he ends this book with the

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ending Katima This is the conclusion or this is the ending

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you can say. It says and this one after speaking about the adverb of

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everything else and the rights of brotherhood, in the long

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discussion that we've had, may Allah subhanaw taala reward the

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author, this one ending is about the etiquettes of

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the the etiquettes of remembering Allah subhanho wa taala. And these

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are the etiquettes he said that are agreed upon.

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He says there's numerous attributes but these are the ones

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he's going to mention which are agreed upon.

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The reason why this is important is because many of us sit and do

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some thicker, and inshallah these are dub and etiquette if they are

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observed, then we'll get more from our vicar

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and you will find that some of them we neglect and that's why we

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probably don't get the whole benefit of any remembrance that we

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do even a small amount of remembrance that we do. So

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Inshallah, even if we can sit for a few minutes to the to do our

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vicar every day, at least if we observe the other will get a lot

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more out of it. So that's why this is beneficial. So he starts off

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and he says

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we're fucka Nia Allahu wa IACA Illa de la musica de Adalbert

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vicar, Eva cannibalise, Ernie

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sitter to my shoe and the other one.

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He says, No, and then he gives a door in between, he says, May

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Allah give myself and yourself the Tofik to permanently remember him

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to be in permanently,

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to permanently be remembering him. He says, know that the etiquette

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of remembrance if it's with the tongue, if you're doing vicar with

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the tongue, and it's not hot liquor, it's not the end of the

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goodbye. It's the one with the tongue when you're reading or

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chanting something, or repeating something that he says there's 26

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other, there's 26 etiquette that should be observed mihama Wasabi

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Kannada Diken minha halophytic, Amin Hama, who are better than

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Ferrara, he Minho, and these 26 that he will mention, he is a some

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of them, the etiquettes that should be observed before you even

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start the vicar. And then there are some that you should observe

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when doing the dhikr. And there will be some that have to be done

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after finishing vicar. How many of have how many of us think of doing

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anything after they could we just as soon as we finished, we think

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we're so much accomplished. It's such a big deal that we've even

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been able to sit there for 510 15 minutes to even read some of these

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it's called Salam alikoum Let's go, you know, so these are things

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that inshallah will help us to get the most of our thinkers so

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there's other even after thinker, he says, the pre etiquettes the

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precondition, the ones to do before you start the vehicle,

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there are five of those. First one Allah will October to Nasu

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to do a sincere Toba sincere repentance. Reason why sincere

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repentance is because when a person who has repented, who is

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pure, remembers Allah, that liquor is going to go very far, it's

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going to be a lot more significant when it reaches up to the angels.

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And then when it goes to Allah subhana wa Tada, it's going to

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hold a lot more significance because it's coming from a pure

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heart going into the pure court. Otherwise, it's going to be

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polluted. So that's why it's always a good idea to do toe

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button the SU October two Nasu which means to do a sincere Tober

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Well, here are your two women koulamallah Any human coding or

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failing Iraida. This means for a person to repent from everything

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that was unfavorable, that was bad, that was not supposed to be

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praiseworthy, whether that be something he said something he

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did, or even something he thought to do an Iran some some something

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he desired to do. Just ask for Allah's forgiveness.

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and do Toba from all of these things are Vika me him? And he

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says that it is among the statements of the people of Allah.

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Money Dara Toba? Well murder either shaman shouted dunya al

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MOBA for who Academy is is anybody who is claiming to do Toba and

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repentance, but He is still inclined towards even a

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permissible desire of the dunya then he is not telling the truth

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is a lie in that regard. Because Toba means a complete return to

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Allah subhanaw taala is still farming. So ask Allah for

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forgiveness. But Toba means to go back to Allah, that Allah Allah, I

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seek your forgiveness, and I come back to you and I'm remorseful of

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what I've done wrong.

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That's the first one, sincere Toba. Number two, I'll hustle I

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will will do to do a specific either hustle, or at least a will

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do.

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So you're in a state of purity. Even if you have to do from before

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it's a good idea before that, just to show that I'm refreshing my

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womb, refreshing my purity. So in a purity Cynthia Toba, that's

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inner purity, external purity through the wudu a third Dotty boo

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Thea be here with me to apply fragrance to the clothing and your

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mouth because you're going to use the mouth for vicar. That's why

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there was a person

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in London, apparently, who on every Friday would sit to recite,

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to to send salawat and Rasulullah sallallahu alayhi wa sallam. And

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what he would do before doing that is he would take rose water. And

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he would gargle with rose water, so to so as to fragrance to make

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his mouth smell nice with rosewater so that he could take

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the name of Rasulullah sallallahu from his rosewater.

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Now, this is people who really understand these things. You know,

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I once visited another town and the person who took me around,

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he had a BMW.

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And you could tell that he really loved this car, because of all the

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extras that he had invested in for his car. You know that this that

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another all these little bit extra, they don't come with the

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car, you have to spend money and look for these things. For

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example, when you open the door, then it creates a splash light at

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the bottom with a BMW sign at the bottom. So you know, there's light

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there, and it looks like a BM these are all extras because you

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love this thing so much. You can only do this if you've got time on

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your hand. I mean, many people don't have time, but they'll make

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time for these kinds of things because they're important. So a

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person who really loves a suit Allah lorrison to take his name.

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He wants to fragrances mouth. That's the same kind of

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understanding. You might call that obsessive. But I'd rather be

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obsessive about something like that, then about my BMW, if I had

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one. Did you see what I'm saying? It's that kind of a thing. People

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love things, memorabilia and things of this nature. So clean

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the heart, clean the self, whosoever will do fragrance, the

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clothing and the mouth.

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That's why generally a lot of these trades they have before in

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the gatherings before. That's why

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a rabbit the fourth point is the hottie Rania

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to purify the intention. Clearing everything, purifying intention

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getting it right. Really being very specific. Why am I doing this

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vicar? Well, who are your Kunal Berthelot, who Allah decree Mt.

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Therell, amo La Jolla Vedic, which is that the only reason you

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shouldn't be doing your vicar. The impetus for your thicker is to

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just follow the order of Allah to remember him. Nothing else. I'm

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not doing this to show anybody else. I'm not doing this so that

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people will say Look how much thicker he does. And look how big

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of a Willie of Allah he is or whatever the case is. But this I'm

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doing only for Allah subhana wa Tada.

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Al Haram is

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the fifth Musa habita. Aleem Lynmouth School,

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which is to bring with you to take a more Sahaba means to bring a

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companion to have a companion with you saw him literally speaking. So

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what it means is to bring with you the honor of the one you're

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remembering, which means to have that with you all the time in your

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mind that the one I'm remembering, which is Allah subhanaw taala he

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is the most majestic, the grand, the Mighty, the most honorable,

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that's why I'm remembering the more other than, that's our theme.

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That's what it is to keep that in mind. This is a great, that's a

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great entity that I am remembering. How can I fulfill

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that right? When you know it's a it's something great, it's someone

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great, then you're going to do more to try to please Him. So it's

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going to increase and improve your vicar of Allah subhanaw taala I

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think we need to write these out and put them online because people

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are going to forget them. So

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then it's something that we probably need to print out and

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keep with us when we do vicar so that okay we can observe them then

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inshallah will become second nature and improve our decree. So

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those were the five things to do before you even start you have

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all this sense of purification and clarity of intention, and to

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understand who you're remembering, then during the vicar,

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that's when you have 16. So 16 plus five is going to be 21. So

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far, then there's going to be some for at the end, after the vicar so

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the 16 Adab for during the vicar time, I'll oh well Julius Allah

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mckernon da headcollar Julius Vitosha. Who the solid to sit in

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this

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to sit like you do in the shower within solid, you know, in the

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straightforward way, and to sit like that, in obviously a pure

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clean place. So, the best places will be the place you pray, you

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generally pray they should be. Everybody at home should have a

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place for prayer. You might say Why pray in the masjid that's fine

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but the Prophet sallallahu sallam said that don't make your houses

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into Qubool into graveyards that you don't pray anything then you

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only restrict your Salah to the masjid your button your your home

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needs Baraka as well and blessing. And every time we make salad, it

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you're you're essentially attracting and invoking that

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Baraka that's why when you come in the masjid, we say Allahu MUFE

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daddy Abu al Bara hermetic, oh Allah opened up the doors of your

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mercy for us, because that's basically what we want. So sitting

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in that kind of a place then

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number two is what what Aurora had any idle fuck even just like

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you're doing solid, you place your two palms, on your

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on your

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on your thighs, yes. Placing your two palms on your thighs as you do

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doing just the other way. You don't want to be like relaxing and

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doing vicar. You know, unless that's unless you're really tired

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one day and you're just relaxing and you're doing but when you do a

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serious liquor then you want to be sitting properly for it. A

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thoroughly stackable Qibla. Again, this is added to face the Qibla

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that's the direction we pray in. Now when we're doing vicar we're

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also

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doing a prayer to Allah in a sense, we're invoking Allah. So

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that's why you face the qibla in that regard in Ghanaian kuruva

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this is if you're doing vicar alone, in your own place. And in

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that case, you face the Qibla however, we're in Colonel Jamar,

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the Halacha the Halacha if you're in a group, vicar gathering, then

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you make a halacha you make a circle because there's a hadith

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related about this by Imam Muhammad. Anyone Timothy

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he says has already been is a sound narration from Anasazi

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Allahu Anhu. That's what allah sallallahu sallam said either

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Murata tomb burial the agenda for Terrell, when you pass by

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the orchards of Janna of paradise, the gardens of Paradise, then go

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and spend some time in they're gone grazing there for a while. So

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they asked what is the other agenda one or the other agenda. He

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says, Hello Karthik. These are, these are circles of different

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gatherings of liquor. If you pass by them, then you should go in and

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benefit from it. You know, it's like allowing your sheep to go

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into the pasture and allow them to eat from the green foliage that's

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there. So that kind of an idea, these are Haleakala zikr are the

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gardens of gender in this world.

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So that's where he's getting this from.

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So if you're in a group, then you can do the progress of said

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Haylock with Victor which means circles of the curve. So

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literally, you could have a circle around T bu modulus decree to also

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have some fragrance in the midst of the decal for everybody, not

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just for yourself. One is for yourself. The other one is that

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that's where they have the beholder and so on.

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Number five, and number six, the one will if last he was set up to

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constantly be sincere. So in between if somebody is going past

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or something, you still have to make sure your sincerity is

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correct. That people are looking at me that means they're going to

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think this about me or that music shaytans always really shaytan is

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going to be ready.

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At the outskirts of this gathering, because this is a

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gathering of vicar he's he's going to have to go far, because he

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can't stay with his dick. Right? But every chance he gets he's

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going to try to corrupt our intention. So throughout personnel

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is going to have to be constantly more or less sincere and truthful

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to Allah subhanaw taala about why he's doing this. So sincerity and

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truthfulness throughout a survey seven is a Kunal Caldwell MILVUS

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Hala,

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eats in his food and drink should we huddle? Surprise where he's put

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this in between? Because he's not going to be eating during this

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time.

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am this I'm assuming in my understanding should have been

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beforehand.

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Pre etiquettes

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so his food and drink must be halal otherwise, it's not

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accepted.

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A Thurman eikonal mold, Muslim in the place that they're doing the

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thicker should be dark,

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should be darker, not bright. The reason is that brightness creates

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distraction. Darkness allows you to focus more.

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And this is how the state was during the time rasool Allah

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lawless and they didn't have I mean, the kind of light we have

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right now here. I don't think the province was ever had this kind of

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light at night. Daytime, yes, the sun is brighter than anything. But

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mashallah, with these daylight. This is the one Masjid that has

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daylight.

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Would you call it fluorescent lamps, not the yellow ones, which

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is great.

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But I don't think in the terminal sort of last time, they would have

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it as bright as this. This is SubhanAllah. I remember once in

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our masjid, on the 27th Nights, we decided that we're going to shut

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down most of the lights and just keep a small light on and somebody

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said what are you guys doing? This is bitter.

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And the Subhanallah it's clearly not a bitter. In fact, this is a

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bitter because this is unusual from the time Rasulullah

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sallallahu. At that time was always duck. They had a few lamps

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here and there a few olive olive oil lamps or something like this,

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you know, some date, or something like that. This is better. But

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it's just I don't know, people they don't like unusual things. I

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think this is a mistake. This is strange. So you must be bitter,

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right? Anyway.

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But having it darken is better. And then he says, Tell me to lie

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in a name in a decree number nine is to keep your eyes shut when

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you're doing thicker. Now you might say Why are you closing your

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eyes? Why are you shutting your eyes for? He says because when a

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darker person was remembering the law shuts his eyes. That

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should do it. He told local hovers over Hera all of his external

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faculties generally shut down because your eyes is what

00:17:15 --> 00:17:20

stimulates you. The eye eye causes a lot of stimulation in terms of

00:17:20 --> 00:17:24

you know, it's easier to ignore what you hear than what you see,

00:17:24 --> 00:17:28

it's a lot more curiosity that so if you shut your eyes, then your

00:17:28 --> 00:17:32

your general faculties will also shut down che and for che and bit

00:17:32 --> 00:17:37

by bit. And then what was said to her your Kulu suburban liefert

00:17:37 --> 00:17:38

Hey, how are still calm.

00:17:39 --> 00:17:45

And when a person is able to shut down his external faculties, that

00:17:45 --> 00:17:49

then gives room for the internal faculties of the heart to open up.

00:17:50 --> 00:17:54

And subhanAllah that is just so true. Because we are so distracted

00:17:54 --> 00:17:58

outside, we hardly get time to think properly in this world now,

00:17:58 --> 00:18:01

because we're just constantly running from one thing to the

00:18:01 --> 00:18:05

next. So we have absolutely no time to even think about our era.

00:18:05 --> 00:18:09

Right, we are just so busy and so distracted. And when we're not

00:18:09 --> 00:18:12

busy doing anything else, then the biggest distraction is our phone

00:18:12 --> 00:18:16

these days. Even when you want to lie down to rest somebody says I'm

00:18:16 --> 00:18:19

gonna lay down to rest, they will rest with their phones. So I said

00:18:19 --> 00:18:22

to somebody I thought you wanted to go to sleep. So this is how I

00:18:22 --> 00:18:25

go to sleep i tire myself out like this until I can't take it any

00:18:25 --> 00:18:29

longer then I fall asleep. That's what we do. We don't think for

00:18:29 --> 00:18:34

ourselves anymore we always need external stimulus. So now shutting

00:18:34 --> 00:18:39

down our eyes, helps to shut down our external distraction

00:18:39 --> 00:18:43

facilities and then open up our inside facility and then our heart

00:18:43 --> 00:18:49

becomes connected to Allah otherwise try to focus on Allah

00:18:49 --> 00:18:52

only when you're doing thicker just for five minutes and see how

00:18:52 --> 00:18:57

difficult that is. See if you can just for five minutes continuously

00:18:57 --> 00:19:00

only remember Allah and nothing else

00:19:02 --> 00:19:05

unless you've got practice you will not be able to do that within

00:19:06 --> 00:19:10

not even a minute within 30 seconds if you're lucky you will

00:19:10 --> 00:19:11

be away somewhere else

00:19:12 --> 00:19:15

you will be away somewhere else and you will have to come back and

00:19:15 --> 00:19:16

then you will be away somewhere else and then you will have to

00:19:16 --> 00:19:17

come back

00:19:18 --> 00:19:22

try it you can't focus on Allah for even five minutes

00:19:23 --> 00:19:25

then how do we get our salad right

00:19:26 --> 00:19:28

same thing happens in salad

00:19:29 --> 00:19:33

in fact it's only the people who are learning how to pray Salah do

00:19:33 --> 00:19:36

a better Salah than professionals in Salah you know because they

00:19:36 --> 00:19:40

have to what they have to focus on what's next they have to focus so

00:19:40 --> 00:19:44

they always focus but those of us who are mashallah automatic, then

00:19:44 --> 00:19:46

we can just allow ourselves to go

00:19:48 --> 00:19:50

and we don't remember Allah Subhan Allah I wonder what face we're

00:19:50 --> 00:19:53

going to shake the show to Allah subhanaw taala it's it's really a

00:19:53 --> 00:19:57

sad fact. With obviously with practice then you can remember

00:19:57 --> 00:19:59

Allah five minutes 10 minutes you know you can get into it.

00:20:00 --> 00:20:00

So

00:20:01 --> 00:20:04

what I found to be helpful is that if you have a kind of an alarm

00:20:04 --> 00:20:07

that goes off every two minutes, like a little beep or something,

00:20:07 --> 00:20:10

so if you are distracted with that beep you remember you should be

00:20:10 --> 00:20:13

doing the Corolla. So then you come back. So it's not like if

00:20:13 --> 00:20:16

you're doing liquor for 10 minutes, then you will just for

00:20:16 --> 00:20:20

the whole 10 minutes, you're away somewhere else. Subhan Allah.

00:20:20 --> 00:20:22

Anyway, that was number

00:20:24 --> 00:20:28

number nine, which was to shut the eyes. And number 10 is to have

00:20:28 --> 00:20:32

automatic victory. Clearly, you can't just be chanting things.

00:20:32 --> 00:20:37

This is a big problem for people who are not Arabic, understanding.

00:20:37 --> 00:20:39

If they know that they have to say certain things. They don't know

00:20:39 --> 00:20:41

what they mean. They just saying it. And even for people who

00:20:41 --> 00:20:44

understand it, because it's destruction of the mind, the

00:20:44 --> 00:20:47

tongue is able to say something and you will be thinking about

00:20:47 --> 00:20:49

something else. It's a possibility.

00:20:52 --> 00:20:55

It's an absolute possibility, we have the ability to do that. So

00:20:55 --> 00:20:58

that's why it says, to keep in mind the meaning of the vicar

00:20:58 --> 00:21:01

you're doing La ilaha illallah there is no God except Allah.

00:21:02 --> 00:21:06

There is no God except Allah, all praises to Allah Alhamdulillah you

00:21:06 --> 00:21:08

know, to have this in mind, that's real vicar.

00:21:10 --> 00:21:15

And then number 11 was allowed to shake man who had to obviously not

00:21:16 --> 00:21:18

add anybody other than Allah to your vicar. Clearly, that's

00:21:18 --> 00:21:21

understandable to have no shit. During that time. You're not

00:21:21 --> 00:21:24

thinking about that she'll quit doing basically at that time. When

00:21:24 --> 00:21:26

we're thinking about anything else during that time we're doing shit.

00:21:27 --> 00:21:29

So not to

00:21:30 --> 00:21:36

not to bring anybody else into the vicar in our minds. Or 30 Azure

00:21:36 --> 00:21:39

the 12 number 12 is nephew Cooley module the manual called be civil

00:21:39 --> 00:21:45

with cool clearly which is to try to negate any thing that's

00:21:45 --> 00:21:48

existent in the heart except the one you're remembering. So not

00:21:48 --> 00:21:51

bring any idea in the heart any other idea not except

00:21:53 --> 00:21:59

Allah subhanaw taala a 30 fireshot Hakuna jehlen Number 13. He says

00:21:59 --> 00:22:01

to be to do it allowed

00:22:02 --> 00:22:05

to do it aloud maybe the reason why he's saying this is because

00:22:05 --> 00:22:08

when you do it aloud, you're generally able to focus a bit more

00:22:08 --> 00:22:12

it's much more difficult to do a vicar of the heart if you're not

00:22:12 --> 00:22:16

used to doing vicar of the tongue. However according to different

00:22:16 --> 00:22:20

orders different techniques they will they you know they focus on

00:22:20 --> 00:22:24

most most orders most orders they will tell you to do they are

00:22:24 --> 00:22:26

allowed anyway it's only the next one does that tell you to do it

00:22:26 --> 00:22:32

silently? Except one lesson or so. Number 14 Are you gonna be cool

00:22:32 --> 00:22:33

what in dumb

00:22:34 --> 00:22:38

when you do a thicker it should be your full energy. Not a lazy you

00:22:38 --> 00:22:42

should do it your full energy full results for everything into it.

00:22:44 --> 00:22:44

Give it everything.

00:22:46 --> 00:22:49

That's what it is. And harm is actually a new high yield sharks

00:22:49 --> 00:22:53

and che who beignet for a person to think that he shaved his in

00:22:53 --> 00:22:56

front of him. Why would you think that? When you're doing a thicker?

00:22:57 --> 00:23:01

Why would you think you should so that it's you can think that

00:23:01 --> 00:23:05

somebody's watching you. That means be at your best behavior.

00:23:06 --> 00:23:10

You could take it like that. So it's like Imam Hassan he says that

00:23:10 --> 00:23:12

when you're about to do a sin, you should think or when you're about

00:23:12 --> 00:23:14

to pray salah, you should think that if there was a respectable

00:23:14 --> 00:23:17

person from your family, we're watching you, wouldn't you improve

00:23:17 --> 00:23:21

your prayer. So there's nobody there. This is just training until

00:23:21 --> 00:23:24

you can do it yourself until you can think Allah is watching you.

00:23:24 --> 00:23:25

Because most people find it very difficult to think Allah is

00:23:25 --> 00:23:29

watching them, but they can expect somebody else to watch them. So

00:23:29 --> 00:23:32

imagine your Sheikh is sitting there. And you know, he is

00:23:32 --> 00:23:33

watching you supervising you.

00:23:36 --> 00:23:39

There could be other meanings and what he's saying here as well as

00:23:39 --> 00:23:44

Saudi Sasha number 16. Each dinar will learn in what you're saying

00:23:44 --> 00:23:45

you should avoid.

00:23:47 --> 00:23:48

You should avoid

00:23:49 --> 00:23:54

going against you should basically avoid what's the best meaning of

00:23:54 --> 00:23:58

this making. You can say errors and mistakes in the way you read

00:23:58 --> 00:24:04

it. Land is a mistake. Right? For example, in solid in your para

00:24:04 --> 00:24:07

reading you're reading incorrectly. So if you're saying

00:24:07 --> 00:24:09

La ilaha illa, Allah Subhana Allah, whatever, but you're saying

00:24:09 --> 00:24:12

it incorrectly, you should avoid that you should, you should say,

00:24:12 --> 00:24:16

right. Because there's people because they do it so much. So

00:24:16 --> 00:24:20

many times. Sometimes they kind of slur it. Sometimes they don't.

00:24:20 --> 00:24:23

They eat the words they chew the words they don't say properly. So

00:24:23 --> 00:24:26

avoid all of that. Read it correctly, it's the name of Allah

00:24:26 --> 00:24:30

read it correctly. So each deniable, Latin, Latin, so that

00:24:30 --> 00:24:32

was 16. During the

00:24:33 --> 00:24:37

then what a military battle for all human zikr for Hermsen is five

00:24:37 --> 00:24:41

left now and these are for after you finish your vicar to get the

00:24:41 --> 00:24:44

most of it now, not just run off straightaway. But now what is it?

00:24:44 --> 00:24:49

I'll Oh, well, the manif sila Horton for a moment for a few

00:24:49 --> 00:24:53

moments of Do you think just to blame criticize yourself?

00:24:54 --> 00:24:56

Did I do this right? Why can't you do it right? Why can't you have

00:24:56 --> 00:24:59

the focus? So to criticize the self to say

00:25:00 --> 00:25:05

Answer the self for a moment. Number two, because it's like you

00:25:05 --> 00:25:08

know when if somebody if you did something for somebody and said,

00:25:08 --> 00:25:11

Look, I'm really sorry, I wish I could have done it better. They if

00:25:11 --> 00:25:13

there were some mistakes in that then they realize that you're

00:25:13 --> 00:25:16

apologizing for the record, you're not arrogant about what you just

00:25:16 --> 00:25:21

did. So I'm apologizing for the offering that I've made. Number

00:25:21 --> 00:25:25

two Eliashib had a young lady he thought he attorney or third earth

00:25:27 --> 00:25:30

he shouldn't drink anything. This is what I've understood from this.

00:25:31 --> 00:25:35

Number three is as good as sector 10 taweelah. After that, remain

00:25:35 --> 00:25:39

silent for a long time for a good amount of time. Just remain silent

00:25:39 --> 00:25:39

for a while.

00:25:41 --> 00:25:47

Just remain silent for a while. And Rob Turaco worry the Vickery.

00:25:48 --> 00:25:53

Anticipate and wait for the word of the vicar. The benefit of the

00:25:53 --> 00:25:57

remembrance to come to you. Which means after you've done the vicar

00:25:57 --> 00:26:00

you've invoked a lot of the Mercy of Allah subhanaw taala the Rama

00:26:00 --> 00:26:04

the knower so just wait to receive that meaning wait to receive it

00:26:04 --> 00:26:07

all don't just run away. Right because when a person does vicar

00:26:07 --> 00:26:10

he is just lots of things have happened you know when you do

00:26:10 --> 00:26:14

vicar angels around you the Sakina comes around you all of these

00:26:14 --> 00:26:16

things when you read any when you do any kind of the could these

00:26:16 --> 00:26:20

things happen so enjoy that benefit from that get the benefit

00:26:20 --> 00:26:20

of it

00:26:21 --> 00:26:25

and then I'll harm is a shocker Allah tayseer While is still far

00:26:25 --> 00:26:26

minute taxi, beautiful.

00:26:28 --> 00:26:32

Thank Allah for facilitating this for you that he allowed you to sit

00:26:32 --> 00:26:37

for 1015 minutes and do is still far for any shortcomings. Oh Allah

00:26:37 --> 00:26:41

Thank you very much a shocker for the fact that you've allowed me to

00:26:41 --> 00:26:44

sit here and do this. But I seek your forgiveness from any

00:26:44 --> 00:26:48

shortcomings and mistakes in this regard. That is very important.

00:26:48 --> 00:26:53

This shows a humble servant for her the double decker Al Mustafa.

00:26:53 --> 00:26:55

Allah Yeah. These are the agreed upon

00:26:58 --> 00:27:02

an etiquette while millennial our millennial Mottaki or they have a

00:27:02 --> 00:27:05

cathedral. There are many many that are that everybody doesn't

00:27:05 --> 00:27:07

agree with it. You know, some say you should do this and you should

00:27:07 --> 00:27:09

do that. But those are additional. Oh SaLuSa Illa me

00:27:11 --> 00:27:15

100 They say there's another 100 etiquettes This is enough. He says

00:27:15 --> 00:27:15

the

00:27:16 --> 00:27:17

100.

00:27:20 --> 00:27:22

More of that deferred upon

00:27:24 --> 00:27:27

in fact, some say up to 1000 other view you know you can add a lot of

00:27:27 --> 00:27:30

things to this. Well, I'm out of the Masha if you had as a man you

00:27:30 --> 00:27:34

shaken yesterday fully decree Ashoka. He says however, I don't

00:27:34 --> 00:27:40

see from the machete of this time, any shape who even knows 10 Double

00:27:40 --> 00:27:44

Decker if you ask them. How many of us knew this adaptive vehicle?

00:27:44 --> 00:27:48

How many of us knew that they were even adult for victory? It's a big

00:27:48 --> 00:27:51

accomplishment if you can sit and say Leila for five minutes. Who

00:27:51 --> 00:27:55

cares about adab I'm seeing La ilaha illallah that's more than

00:27:55 --> 00:27:57

enough you know. So this tells us how to get the most out of it.

00:27:57 --> 00:27:58

Subhanallah

00:28:00 --> 00:28:04

don't be afraid after Lucia Vickery, who are Adara to

00:28:04 --> 00:28:09

Kennametal AirFloss. He says the most superior most virtuous

00:28:11 --> 00:28:14

formula for remembrance is to

00:28:15 --> 00:28:19

is to repeat the crematory floss. La ilaha illallah

00:28:20 --> 00:28:24

ilaha illAllah Muhammad Rasul Allah Allah Illallah This is often

00:28:24 --> 00:28:29

with vicar for in Allah Athan are women it has an A mighty effect it

00:28:29 --> 00:28:34

has an amazing effect la ujet Valaria it's not found in any of

00:28:34 --> 00:28:37

the other UScar Mensa Iliff God it's not found in any of the other

00:28:37 --> 00:28:43

UScar there are numerous ahaadeeth The Kathy Hill ahaadeeth If you

00:28:43 --> 00:28:44

follow the law you know Ilala

00:28:45 --> 00:28:49

in fact called healthy donor Hydra fee for your fertile birdie it

00:28:49 --> 00:28:53

Nigel Escalante mentioned for Tilbury liat iron licorice on

00:28:53 --> 00:28:56

Naxos. You know, it's not necessarily do any particular kind

00:28:56 --> 00:29:01

of vicar at any time. Right now you do have a role, where you

00:29:01 --> 00:29:04

know, you only have to do this and not others. But anything that is

00:29:04 --> 00:29:07

consistent with dhikr of Allah will suffice as a vicar of Allah.

00:29:08 --> 00:29:12

Obviously, did our Quran curato Hadith? No, you will he still will

00:29:12 --> 00:29:17

and we should read remembering Allah. La ilaha IL Allah is after

00:29:17 --> 00:29:23

avec la ilaha illa Allah, then Alhamdulillah Allahu Akbar and

00:29:23 --> 00:29:28

Subhana Allah and La hawla wala Quwata illa biLlah Hilah de Lauzun

00:29:28 --> 00:29:33

these are the they have so many further along if you want to put

00:29:33 --> 00:29:36

all of these together it's Subhan Allah he will hamdulillah whether

00:29:36 --> 00:29:41

Illa illa Allah wa la ilaha IL Allah Who? Allahu Akbar. So you've

00:29:41 --> 00:29:44

got Subhanallah Al hamdu lillah Allahu Akbar, Allah Allahu Allah

00:29:44 --> 00:29:48

Allah, when a holdover Quwata illa biLlah. And it allows him so

00:29:48 --> 00:29:52

basically, whenever you are sitting or in a bus or anywhere

00:29:52 --> 00:29:55

and you just want to remember something, this if you bring this

00:29:55 --> 00:29:58

whole Muchmore this collection here, you've got it all.

00:29:59 --> 00:29:59

It's got all the

00:30:00 --> 00:30:03

stuff that I've got the the cream of the crop, this is like the best

00:30:03 --> 00:30:07

package that you can get. Then he says Jared about the homeless

00:30:07 --> 00:30:11

sector, the local LaMotta Dimity Siddhartha to add up you know he

00:30:11 --> 00:30:15

says that then remain silent for a while, after you finish your

00:30:15 --> 00:30:18

thicker then remain silent for a while.

00:30:19 --> 00:30:22

Because India, India

00:30:23 --> 00:30:26

is a some of them and he refers to email has early by this he says

00:30:26 --> 00:30:29

that they've mentioned that there are three etiquettes to be

00:30:29 --> 00:30:33

followed in that silence. What should you be doing in that

00:30:33 --> 00:30:34

silence

00:30:36 --> 00:30:41

I had to her is to have oral Abdi in Hubei nya de la we're in the

00:30:41 --> 00:30:47

home of Talia and Ali. To think that for the person to think in

00:30:47 --> 00:30:50

his mind to have this presence in his mind that he is standing, he

00:30:50 --> 00:30:54

is in front of Allah and that Allah is watching. Allah is

00:30:54 --> 00:30:55

completely aware of him

00:30:56 --> 00:31:01

to have that in mind. Number two, Jim Earl house behind thriller to

00:31:01 --> 00:31:07

heroic men who Shara Kahal Hara Kahal Hera and the steer Dilfer

00:31:08 --> 00:31:14

for a person to keep control of all of his faculties to such a

00:31:14 --> 00:31:20

degree that not even a hair moves. Just like a cat is just so silent

00:31:21 --> 00:31:28

when it is hunting for a mouth. How fast is the mouth? The cat has

00:31:28 --> 00:31:30

to be really, really

00:31:31 --> 00:31:36

quiet and stealthy. So that's a person should just completely just

00:31:36 --> 00:31:40

relax. So that not even a Hermoza number three, no fuel hot water,

00:31:40 --> 00:31:47

Kalia wagerer oh man, a decree alkyl and to just keep the

00:31:47 --> 00:31:53

thoughts, the thought process completely clear. And only to

00:31:53 --> 00:31:58

continue the meaning of the vicar in the hearts. So it's like an

00:31:58 --> 00:32:03

extended state from the vicar to keep it like that.

00:32:04 --> 00:32:04

That's why

00:32:05 --> 00:32:10

people who are do genuinely good when they finish their liquor they

00:32:10 --> 00:32:11

like in another world.

00:32:12 --> 00:32:15

That's how Rasulullah sallallahu alayhi wa sallam was as well.

00:32:16 --> 00:32:20

That's why after his tahajjud when he used to finish his finishes

00:32:20 --> 00:32:22

tahajjud used to always lay down for a while

00:32:23 --> 00:32:29

and he used to sleep like this with his hand his his resting on

00:32:29 --> 00:32:33

his elbow and his head resting on there so that it's not full sleep

00:32:33 --> 00:32:35

it's not like this on the ground, but like this on the ground so

00:32:35 --> 00:32:39

it'd be lying down like this. And the benefit of that is that you

00:32:39 --> 00:32:44

can't fall fully asleep now the question they ask is that why did

00:32:44 --> 00:32:48

after tahajjud before Fajr why would the professor Lawson lay

00:32:48 --> 00:32:51

down specially for that there's numerous reasons just the rest of

00:32:51 --> 00:32:54

these long visual and so on. Others have explained that this is

00:32:54 --> 00:32:58

to gain out of the yet again this is basically to come back down to

00:32:58 --> 00:33:01

Earth after you know spiritually being elevated so connected to

00:33:01 --> 00:33:05

Allah subhanaw taala it's just to come down come back to the dunya

00:33:05 --> 00:33:08

innocence you know when you get so engrossed in something you know

00:33:08 --> 00:33:11

people watch movies they get so engrossed after the movie like

00:33:11 --> 00:33:14

Hello Are you still around? There's somewhere else there you

00:33:14 --> 00:33:17

know and it's an artificial movie it could be

00:33:18 --> 00:33:21

something made up and they know it's made up but they get so into

00:33:21 --> 00:33:24

its Star Wars it's obviously made up right all the Sci Fi stuff it's

00:33:24 --> 00:33:28

made up but people after it they're just so impacted so

00:33:28 --> 00:33:31

influenced by they're like in another world is still living even

00:33:31 --> 00:33:35

though they know it's it's out of the world. It's different it's not

00:33:35 --> 00:33:38

reality. So if that can affect you like that then why can't thicker

00:33:38 --> 00:33:42

effect a person it does it's so powerful if you do it right. So

00:33:42 --> 00:33:47

that's why enjoy it. Like a person just sits there often Wow.

00:33:49 --> 00:33:54

Companies that it's amazing. Totally awesome. You know, so with

00:33:54 --> 00:34:01

thicker that's the kind of feeling of of complete engrossment you

00:34:01 --> 00:34:01

know?

00:34:02 --> 00:34:06

Subhanallah Dombey Hoon AHA another note he provides here

00:34:06 --> 00:34:09

called the Early mountain ASABE if you have kids that kid either

00:34:09 --> 00:34:12

soccer there was something alcohol and Yun Shadowclan will call me a

00:34:12 --> 00:34:15

liar, the heart of Aquila at the law firm Oh yum the in the BSL

00:34:15 --> 00:34:19

Allah while you send the wine your Salia said Ron la Jara. Sometimes

00:34:20 --> 00:34:25

in gatherings they will have somebody reading a sheet just to

00:34:25 --> 00:34:30

get everybody going. They call them actual real, not the weird

00:34:30 --> 00:34:32

Awali with the music and all that kind of stuff. This is talking

00:34:32 --> 00:34:37

about, you know the machine who are just trying to encourage their

00:34:37 --> 00:34:40

readings and praise of Rasulullah sallallahu what should you do in

00:34:40 --> 00:34:42

that time? He says, Well, the person should be silent should

00:34:42 --> 00:34:45

sit, not stand up and start jumping up and down. Right? A

00:34:45 --> 00:34:50

layer to hierarchy shouldn't move. You shouldn't say anything. Or he

00:34:50 --> 00:34:52

should just be praising the Prophet sallallahu alayhi wasallam

00:34:53 --> 00:34:57

but he should usually a serum lodge around he should be doing

00:34:57 --> 00:34:59

Salawat silently not

00:35:00 --> 00:35:05

loudly and then he says we'll have a hero rissalah Alutiiq Tata al

00:35:05 --> 00:35:08

batalla. While our honoree Maserati, Hajime her in her law

00:35:08 --> 00:35:09

cathedra tools, our

00:35:11 --> 00:35:15

lawyer hobo Sangha Illa, I do want AHA said, you had our

00:35:16 --> 00:35:21

data we al kutub, Al Kivar, does the HC or to test the HC, and to

00:35:21 --> 00:35:27

some bizarre little Anwar, as bajawa, jisa Horiba, Aziza, it

00:35:27 --> 00:35:30

says, And this is the end of my treaties, the end of my book,

00:35:31 --> 00:35:35

which was required by chivalry for us to provide this, and by my

00:35:35 --> 00:35:42

life, despite its small, its small size, it has huge abundant

00:35:42 --> 00:35:46

benefits in this book, and clearly we've seen that and the only

00:35:46 --> 00:35:51

person that will ignore this is either an enemy, or a jealous

00:35:51 --> 00:35:53

person, an envious person, otherwise anybody who's not

00:35:53 --> 00:35:58

jealous or envious, they will not ignore this book. It comprises of

00:35:58 --> 00:36:04

that which even large books large tomes do not comprise of, and it

00:36:04 --> 00:36:08

has all the right it is entitled that it be called recite little

00:36:08 --> 00:36:09

Anwar

00:36:10 --> 00:36:13

the treaties of the lights and that's what you call Anwar, the

00:36:13 --> 00:36:18

other is saga. That's what he called Anwar the lights. Right. of

00:36:18 --> 00:36:19

Baja jeiza.

00:36:20 --> 00:36:26

The things mentioned inside its information is is very brief, very

00:36:26 --> 00:36:30

concise. Doubleheader, very Bahasa, but the adapt that I

00:36:30 --> 00:36:35

mentioned in the very unusual, very valuable, because he he's

00:36:35 --> 00:36:40

done that job as an Allah to Allah Yun Ferebee. Herman cateva, of

00:36:40 --> 00:36:41

Cora semua.

00:36:43 --> 00:36:47

This is a huge draw for all of us. He says, I ask Allah Most High

00:36:48 --> 00:36:51

that he benefit by the one who writes this book, because in those

00:36:51 --> 00:36:54

days, you didn't print books, you wrote, you copied books, there

00:36:54 --> 00:36:58

were no printing systems, there was no photo copiers, no scanners.

00:36:58 --> 00:37:01

If you'd like to book you would sit down, borrow somebody else's

00:37:01 --> 00:37:05

manuscript and copy it out or get somebody over rock, a scribe to

00:37:05 --> 00:37:08

copy it out. So he says, I ask Allah that He benefit by the one

00:37:08 --> 00:37:12

who writes it, who reads it, or who hears it, Inshallah, that's

00:37:12 --> 00:37:16

all of us included. And when you see a higher on many Tada halfword

00:37:16 --> 00:37:21

in Fossella, and may Allah reward with goodness, the one who finds a

00:37:21 --> 00:37:26

typo or mistake an error in there and he corrects it. He's not

00:37:26 --> 00:37:28

telling any Tom, Dick and Harry to do this. He's telling the orlimar

00:37:28 --> 00:37:32

to do this if they find something strange and you know, otherwise

00:37:32 --> 00:37:35

you in this time and age people say Oh, I don't agree with that.

00:37:35 --> 00:37:39

Let's change this. Let's take it out. They do this nowadays. Well,

00:37:39 --> 00:37:42

and you suddenly are you suddenly Mala Mala Anna was a huge dinner,

00:37:42 --> 00:37:45

Mohammed Al Karim al Amin, and that He sent His blessings and

00:37:45 --> 00:37:51

peace upon our Master, our leader, Mohammed, the noble one, I mean,

00:37:51 --> 00:37:55

the trustworthy wants to Allah why do so? Why does MBA will Morsani

00:37:55 --> 00:37:58

and all the prophets and messengers, why early him also

00:37:58 --> 00:38:02

became vegetarian, and likewise, all their families and their

00:38:02 --> 00:38:06

companions, all of them, either the decree they're carrying, how

00:38:06 --> 00:38:06

much?

00:38:08 --> 00:38:11

How much peace and blessings should we send on them? The number

00:38:12 --> 00:38:16

of the remembrance of those who remember so all those people who

00:38:16 --> 00:38:21

are remembering Allah, that's how much more was that will have any

00:38:21 --> 00:38:26

and also the negligence to the amount of the negligence of those

00:38:26 --> 00:38:27

who are heedless

00:38:28 --> 00:38:32

that much. That's a huge number was SallAllahu ala Sayidina

00:38:32 --> 00:38:37

Muhammad and may Allah is blessing be upon our leader, Master

00:38:37 --> 00:38:40

Mohamed, voila, early he was the he was seldom at the Sleeman

00:38:40 --> 00:38:44

Kathira Nila yo Medina, and upon his family and companions, and may

00:38:44 --> 00:38:50

He be May May the May he be given the peace, abundant peace until

00:38:50 --> 00:38:51

the Day of Judgment.

00:38:53 --> 00:38:56

May Allah subhanho wa Taala help us and assist us just to explain

00:38:56 --> 00:38:59

to you how this book came about. I didn't know that this book existed

00:38:59 --> 00:39:04

but a brother from Florida. May Allah bless him, may Allah reward

00:39:04 --> 00:39:08

him. He had studied this book when he had studied in Syria I believe,

00:39:09 --> 00:39:12

many years ago, and he really wanted this published. So he had

00:39:12 --> 00:39:16

somebody translated. And then he was looking for a publishing

00:39:16 --> 00:39:19

company to publish it. So he offered it to us that look, this

00:39:19 --> 00:39:21

is what it this is what I paid, you pay me that much and you take

00:39:21 --> 00:39:25

the book when you publish it. So that's how we became introduced to

00:39:25 --> 00:39:29

this book and mashallah, it's a wonderful book. And while I've

00:39:29 --> 00:39:33

been teaching this and going through it, over these weeks that

00:39:33 --> 00:39:37

we've we've done this, I've been looking at the translation and

00:39:37 --> 00:39:41

editing it and refining it. So make dua to Allah subhanaw taala

00:39:41 --> 00:39:44

that Allah reward him reward the translator and allow us to

00:39:44 --> 00:39:48

complete it quickly and may be an accepted piece of work, because

00:39:48 --> 00:39:51

it's has cathedral forward many many many for widened. Yes, there

00:39:51 --> 00:39:54

are definitely things in here which are difficult to understand,

00:39:54 --> 00:39:57

and maybe even difficult to implement in this time and age.

00:39:57 --> 00:39:59

But not only is it just the book of

00:40:00 --> 00:40:03

Other but it actually tells us are given time in place Egypt Cairo,

00:40:03 --> 00:40:08

you know of two 300 years back and how people thought at that time

00:40:08 --> 00:40:12

and it's amazing there's numerous numerous benefits in here. So may

00:40:12 --> 00:40:15

Allah subhanho wa Taala reward this author Allah Masha Rani, one

00:40:15 --> 00:40:21

of the great people of that Egypt has, has given, you know, the

00:40:21 --> 00:40:24

mothers of Egypt have given birth to May Allah subhanaw taala make

00:40:24 --> 00:40:28

this a source of fatherhood Darlene for him success in both

00:40:28 --> 00:40:31

worlds for him. And may Allah subhanho wa Taala fill his grave

00:40:31 --> 00:40:33

with with light and give him

00:40:34 --> 00:40:35

gender till fifth dose.

00:40:40 --> 00:40:44

The point of a lecture is to encourage people to act to get

00:40:44 --> 00:40:49

further an inspiration and encouragement, persuasion. The

00:40:49 --> 00:40:53

next step is to actually start learning seriously to read books

00:40:53 --> 00:40:57

to take on a subject of Islam and to understand all the subjects of

00:40:57 --> 00:41:00

Islam at least at the basic level, so that we can become more aware

00:41:00 --> 00:41:04

of what our deen wants from us. And that's why we started Rayyan

00:41:04 --> 00:41:10

courses so that you can actually take organize lectures on demand

00:41:10 --> 00:41:12

whenever you have free time, especially for example, the

00:41:13 --> 00:41:17

Islamic essentials course that we have on the Islamic essentials

00:41:17 --> 00:41:21

certificate which you take 20 Short modules and at the end of

00:41:21 --> 00:41:26

that inshallah you will have gotten the basics of most of the

00:41:26 --> 00:41:30

most important topics in Islam and you'll feel a lot more confident.

00:41:30 --> 00:41:32

You don't have to leave lectures behind you can continue to live,

00:41:32 --> 00:41:35

you know to listen to lectures, but you need to have this more

00:41:35 --> 00:41:38

sustained study as well. JazakAllah Heron salaam aleikum wa

00:41:38 --> 00:41:39

rahmatullah wa barakato.

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