Abdur Rahman ibn Yusuf Mangera – Imam Sha’rani’s Code of Companionship Series The Etiquette for Allahs Remembrance Dhikr

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the importance of not forgetting the etiquette of Islam during video or while doing something, as well as the use of "has" and "has left" to indicate a complete return to something. They also discuss distraction during prayer, the importance of watching the message of Islam, and the use of palms on buildings. The speakers emphasize the importance of remembering someone and bringing them to the mind, and stress the need to be intentionsally sincere and truthful in behavior. They also discuss distraction during prayer, the importance of avoiding mistakes, and the use of vodians and the media. The transcript describes a book that appears as recitely and has all the right title, but it is not a jealous person, or an envious person, and is not recited. The book is a large title, and the author is the only person who will benefit from it.

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			I remember once in our Masjid on
the 27th nights we decided that
		
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			we're going to shut down most of
the lights and just keep a small
		
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			light on and somebody said what
are you guys doing? This is bitter
		
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			and the Subhanallah it's clearly
not a bitter in fact this is a
		
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			bitter because this is unusual
from the timeless sort of loss or
		
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			loss and that time has always duck
they had a few lamps here and
		
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			there a few olive olive oil lamps
or something like this, you know,
		
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			some zt or something like that.
This is bigger, but it's just I
		
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			don't know people they don't like
unusual things. I think this is
		
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			mystique. This is strange, so you
must be bitter. Right? Anyway.
		
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			Smilla Rahmanir Rahim Al hamdu
Lillahi wa salatu salam ala cud
		
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			mursaleen who are the he or Safi
overcoat seldom at the Sleeman
		
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			kafir on Ilario Medina, Amma bird,
hottie Mattoon V. Durban Vickery,
		
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			Al Macduff, Acharya.
		
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			Hottie Mattoon V Adobes decree
multifocal yada yada
		
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			hamdulillah Allah subhanho wa
Taala has given us the Tofik to go
		
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			through
		
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			the majority of this book and
today inshallah it's the last.
		
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			It's the last chapter of this
book, he ends this book with the
		
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			ending Katima This is the
conclusion or this is the ending
		
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			you can say. It says and this one
after speaking about the adverb of
		
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			everything else and the rights of
brotherhood, in the long
		
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			discussion that we've had, may
Allah subhanaw taala reward the
		
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			author, this one ending is about
the etiquettes of
		
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			the the etiquettes of remembering
Allah subhanho wa taala. And these
		
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			are the etiquettes he said that
are agreed upon.
		
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			He says there's numerous
attributes but these are the ones
		
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			he's going to mention which are
agreed upon.
		
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			The reason why this is important
is because many of us sit and do
		
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			some thicker, and inshallah these
are dub and etiquette if they are
		
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			observed, then we'll get more from
our vicar
		
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			and you will find that some of
them we neglect and that's why we
		
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			probably don't get the whole
benefit of any remembrance that we
		
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			do even a small amount of
remembrance that we do. So
		
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			Inshallah, even if we can sit for
a few minutes to the to do our
		
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			vicar every day, at least if we
observe the other will get a lot
		
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			more out of it. So that's why this
is beneficial. So he starts off
		
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			and he says
		
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			we're fucka Nia Allahu wa IACA
Illa de la musica de Adalbert
		
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			vicar, Eva cannibalise, Ernie
		
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			sitter to my shoe and the other
one.
		
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			He says, No, and then he gives a
door in between, he says, May
		
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			Allah give myself and yourself the
Tofik to permanently remember him
		
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			to be in permanently,
		
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			to permanently be remembering him.
He says, know that the etiquette
		
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			of remembrance if it's with the
tongue, if you're doing vicar with
		
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			the tongue, and it's not hot
liquor, it's not the end of the
		
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			goodbye. It's the one with the
tongue when you're reading or
		
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			chanting something, or repeating
something that he says there's 26
		
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			other, there's 26 etiquette that
should be observed mihama Wasabi
		
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			Kannada Diken minha halophytic,
Amin Hama, who are better than
		
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			Ferrara, he Minho, and these 26
that he will mention, he is a some
		
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			of them, the etiquettes that
should be observed before you even
		
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			start the vicar. And then there
are some that you should observe
		
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			when doing the dhikr. And there
will be some that have to be done
		
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			after finishing vicar. How many of
have how many of us think of doing
		
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			anything after they could we just
as soon as we finished, we think
		
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			we're so much accomplished. It's
such a big deal that we've even
		
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			been able to sit there for 510 15
minutes to even read some of these
		
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			it's called Salam alikoum Let's
go, you know, so these are things
		
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			that inshallah will help us to get
the most of our thinkers so
		
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			there's other even after thinker,
he says, the pre etiquettes the
		
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			precondition, the ones to do
before you start the vehicle,
		
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			there are five of those. First one
Allah will October to Nasu
		
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			to do a sincere Toba sincere
repentance. Reason why sincere
		
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			repentance is because when a
person who has repented, who is
		
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			pure, remembers Allah, that liquor
is going to go very far, it's
		
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			going to be a lot more significant
when it reaches up to the angels.
		
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			And then when it goes to Allah
subhana wa Tada, it's going to
		
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			hold a lot more significance
because it's coming from a pure
		
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			heart going into the pure court.
Otherwise, it's going to be
		
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			polluted. So that's why it's
always a good idea to do toe
		
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			button the SU October two Nasu
which means to do a sincere Tober
		
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			Well, here are your two women
koulamallah Any human coding or
		
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			failing Iraida. This means for a
person to repent from everything
		
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			that was unfavorable, that was
bad, that was not supposed to be
		
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			praiseworthy, whether that be
something he said something he
		
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			did, or even something he thought
to do an Iran some some something
		
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			he desired to do. Just ask for
Allah's forgiveness.
		
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			and do Toba from all of these
things are Vika me him? And he
		
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			says that it is among the
statements of the people of Allah.
		
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			Money Dara Toba? Well murder
either shaman shouted dunya al
		
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			MOBA for who Academy is is anybody
who is claiming to do Toba and
		
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			repentance, but He is still
inclined towards even a
		
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			permissible desire of the dunya
then he is not telling the truth
		
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			is a lie in that regard. Because
Toba means a complete return to
		
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			Allah subhanaw taala is still
farming. So ask Allah for
		
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			forgiveness. But Toba means to go
back to Allah, that Allah Allah, I
		
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			seek your forgiveness, and I come
back to you and I'm remorseful of
		
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			what I've done wrong.
		
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			That's the first one, sincere
Toba. Number two, I'll hustle I
		
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			will will do to do a specific
either hustle, or at least a will
		
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			do.
		
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			So you're in a state of purity.
Even if you have to do from before
		
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			it's a good idea before that, just
to show that I'm refreshing my
		
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			womb, refreshing my purity. So in
a purity Cynthia Toba, that's
		
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			inner purity, external purity
through the wudu a third Dotty boo
		
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			Thea be here with me to apply
fragrance to the clothing and your
		
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			mouth because you're going to use
the mouth for vicar. That's why
		
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			there was a person
		
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			in London, apparently, who on
every Friday would sit to recite,
		
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			to to send salawat and Rasulullah
sallallahu alayhi wa sallam. And
		
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			what he would do before doing that
is he would take rose water. And
		
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			he would gargle with rose water,
so to so as to fragrance to make
		
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			his mouth smell nice with
rosewater so that he could take
		
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			the name of Rasulullah sallallahu
from his rosewater.
		
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			Now, this is people who really
understand these things. You know,
		
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			I once visited another town and
the person who took me around,
		
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			he had a BMW.
		
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			And you could tell that he really
loved this car, because of all the
		
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			extras that he had invested in for
his car. You know that this that
		
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			another all these little bit
extra, they don't come with the
		
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			car, you have to spend money and
look for these things. For
		
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			example, when you open the door,
then it creates a splash light at
		
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			the bottom with a BMW sign at the
bottom. So you know, there's light
		
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			there, and it looks like a BM
these are all extras because you
		
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			love this thing so much. You can
only do this if you've got time on
		
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			your hand. I mean, many people
don't have time, but they'll make
		
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			time for these kinds of things
because they're important. So a
		
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			person who really loves a suit
Allah lorrison to take his name.
		
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			He wants to fragrances mouth.
That's the same kind of
		
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			understanding. You might call that
obsessive. But I'd rather be
		
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			obsessive about something like
that, then about my BMW, if I had
		
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			one. Did you see what I'm saying?
It's that kind of a thing. People
		
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			love things, memorabilia and
things of this nature. So clean
		
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			the heart, clean the self,
whosoever will do fragrance, the
		
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			clothing and the mouth.
		
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			That's why generally a lot of
these trades they have before in
		
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			the gatherings before. That's why
		
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			a rabbit the fourth point is the
hottie Rania
		
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			to purify the intention. Clearing
everything, purifying intention
		
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			getting it right. Really being
very specific. Why am I doing this
		
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			vicar? Well, who are your Kunal
Berthelot, who Allah decree Mt.
		
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			Therell, amo La Jolla Vedic, which
is that the only reason you
		
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			shouldn't be doing your vicar. The
impetus for your thicker is to
		
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			just follow the order of Allah to
remember him. Nothing else. I'm
		
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			not doing this to show anybody
else. I'm not doing this so that
		
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			people will say Look how much
thicker he does. And look how big
		
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			of a Willie of Allah he is or
whatever the case is. But this I'm
		
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			doing only for Allah subhana wa
Tada.
		
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			Al Haram is
		
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			the fifth Musa habita. Aleem
Lynmouth School,
		
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			which is to bring with you to take
a more Sahaba means to bring a
		
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			companion to have a companion with
you saw him literally speaking. So
		
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			what it means is to bring with you
the honor of the one you're
		
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			remembering, which means to have
that with you all the time in your
		
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			mind that the one I'm remembering,
which is Allah subhanaw taala he
		
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			is the most majestic, the grand,
the Mighty, the most honorable,
		
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			that's why I'm remembering the
more other than, that's our theme.
		
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			That's what it is to keep that in
mind. This is a great, that's a
		
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			great entity that I am
remembering. How can I fulfill
		
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			that right? When you know it's a
it's something great, it's someone
		
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			great, then you're going to do
more to try to please Him. So it's
		
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			going to increase and improve your
vicar of Allah subhanaw taala I
		
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			think we need to write these out
and put them online because people
		
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			are going to forget them. So
		
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			then it's something that we
probably need to print out and
		
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			keep with us when we do vicar so
that okay we can observe them then
		
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			inshallah will become second
nature and improve our decree. So
		
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			those were the five things to do
before you even start you have
		
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			all this sense of purification and
clarity of intention, and to
		
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			understand who you're remembering,
then during the vicar,
		
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			that's when you have 16. So 16
plus five is going to be 21. So
		
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			far, then there's going to be some
for at the end, after the vicar so
		
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			the 16 Adab for during the vicar
time, I'll oh well Julius Allah
		
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			mckernon da headcollar Julius
Vitosha. Who the solid to sit in
		
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			this
		
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			to sit like you do in the shower
within solid, you know, in the
		
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			straightforward way, and to sit
like that, in obviously a pure
		
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			clean place. So, the best places
will be the place you pray, you
		
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			generally pray they should be.
Everybody at home should have a
		
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			place for prayer. You might say
Why pray in the masjid that's fine
		
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			but the Prophet sallallahu sallam
said that don't make your houses
		
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			into Qubool into graveyards that
you don't pray anything then you
		
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			only restrict your Salah to the
masjid your button your your home
		
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			needs Baraka as well and blessing.
And every time we make salad, it
		
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			you're you're essentially
attracting and invoking that
		
00:11:17 --> 00:11:20
			Baraka that's why when you come in
the masjid, we say Allahu MUFE
		
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			daddy Abu al Bara hermetic, oh
Allah opened up the doors of your
		
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			mercy for us, because that's
basically what we want. So sitting
		
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			in that kind of a place then
		
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			number two is what what Aurora had
any idle fuck even just like
		
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			you're doing solid, you place your
two palms, on your
		
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			on your
		
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			on your thighs, yes. Placing your
two palms on your thighs as you do
		
00:11:53 --> 00:11:56
			doing just the other way. You
don't want to be like relaxing and
		
00:11:56 --> 00:12:02
			doing vicar. You know, unless
that's unless you're really tired
		
00:12:02 --> 00:12:05
			one day and you're just relaxing
and you're doing but when you do a
		
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			serious liquor then you want to be
sitting properly for it. A
		
00:12:09 --> 00:12:14
			thoroughly stackable Qibla. Again,
this is added to face the Qibla
		
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			that's the direction we pray in.
Now when we're doing vicar we're
		
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			also
		
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			doing a prayer to Allah in a
sense, we're invoking Allah. So
		
00:12:23 --> 00:12:26
			that's why you face the qibla in
that regard in Ghanaian kuruva
		
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			this is if you're doing vicar
alone, in your own place. And in
		
00:12:30 --> 00:12:34
			that case, you face the Qibla
however, we're in Colonel Jamar,
		
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			the Halacha the Halacha if you're
in a group, vicar gathering, then
		
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			you make a halacha you make a
circle because there's a hadith
		
00:12:43 --> 00:12:46
			related about this by Imam
Muhammad. Anyone Timothy
		
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			he says has already been is a
sound narration from Anasazi
		
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			Allahu Anhu. That's what allah
sallallahu sallam said either
		
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			Murata tomb burial the agenda for
Terrell, when you pass by
		
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			the orchards of Janna of paradise,
the gardens of Paradise, then go
		
00:13:04 --> 00:13:10
			and spend some time in they're
gone grazing there for a while. So
		
00:13:10 --> 00:13:13
			they asked what is the other
agenda one or the other agenda. He
		
00:13:13 --> 00:13:17
			says, Hello Karthik. These are,
these are circles of different
		
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			gatherings of liquor. If you pass
by them, then you should go in and
		
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			benefit from it. You know, it's
like allowing your sheep to go
		
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			into the pasture and allow them to
eat from the green foliage that's
		
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			there. So that kind of an idea,
these are Haleakala zikr are the
		
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			gardens of gender in this world.
		
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			So that's where he's getting this
from.
		
00:13:38 --> 00:13:41
			So if you're in a group, then you
can do the progress of said
		
00:13:41 --> 00:13:43
			Haylock with Victor which means
circles of the curve. So
		
00:13:43 --> 00:13:49
			literally, you could have a circle
around T bu modulus decree to also
		
00:13:49 --> 00:13:53
			have some fragrance in the midst
of the decal for everybody, not
		
00:13:53 --> 00:13:55
			just for yourself. One is for
yourself. The other one is that
		
00:13:55 --> 00:13:56
			that's where they have the
beholder and so on.
		
00:13:58 --> 00:14:04
			Number five, and number six, the
one will if last he was set up to
		
00:14:04 --> 00:14:09
			constantly be sincere. So in
between if somebody is going past
		
00:14:09 --> 00:14:12
			or something, you still have to
make sure your sincerity is
		
00:14:12 --> 00:14:16
			correct. That people are looking
at me that means they're going to
		
00:14:16 --> 00:14:19
			think this about me or that music
shaytans always really shaytan is
		
00:14:19 --> 00:14:20
			going to be ready.
		
00:14:22 --> 00:14:24
			At the outskirts of this
gathering, because this is a
		
00:14:24 --> 00:14:27
			gathering of vicar he's he's going
to have to go far, because he
		
00:14:27 --> 00:14:32
			can't stay with his dick. Right?
But every chance he gets he's
		
00:14:32 --> 00:14:35
			going to try to corrupt our
intention. So throughout personnel
		
00:14:35 --> 00:14:39
			is going to have to be constantly
more or less sincere and truthful
		
00:14:39 --> 00:14:43
			to Allah subhanaw taala about why
he's doing this. So sincerity and
		
00:14:43 --> 00:14:49
			truthfulness throughout a survey
seven is a Kunal Caldwell MILVUS
		
00:14:49 --> 00:14:50
			Hala,
		
00:14:51 --> 00:14:55
			eats in his food and drink should
we huddle? Surprise where he's put
		
00:14:55 --> 00:14:59
			this in between? Because he's not
going to be eating during this
		
00:14:59 --> 00:14:59
			time.
		
00:15:00 --> 00:15:04
			am this I'm assuming in my
understanding should have been
		
00:15:04 --> 00:15:04
			beforehand.
		
00:15:07 --> 00:15:09
			Pre etiquettes
		
00:15:10 --> 00:15:14
			so his food and drink must be
halal otherwise, it's not
		
00:15:14 --> 00:15:15
			accepted.
		
00:15:16 --> 00:15:21
			A Thurman eikonal mold, Muslim in
the place that they're doing the
		
00:15:21 --> 00:15:23
			thicker should be dark,
		
00:15:24 --> 00:15:29
			should be darker, not bright. The
reason is that brightness creates
		
00:15:29 --> 00:15:34
			distraction. Darkness allows you
to focus more.
		
00:15:35 --> 00:15:38
			And this is how the state was
during the time rasool Allah
		
00:15:38 --> 00:15:41
			lawless and they didn't have I
mean, the kind of light we have
		
00:15:41 --> 00:15:45
			right now here. I don't think the
province was ever had this kind of
		
00:15:45 --> 00:15:49
			light at night. Daytime, yes, the
sun is brighter than anything. But
		
00:15:49 --> 00:15:53
			mashallah, with these daylight.
This is the one Masjid that has
		
00:15:53 --> 00:15:54
			daylight.
		
00:15:55 --> 00:15:58
			Would you call it fluorescent
lamps, not the yellow ones, which
		
00:15:58 --> 00:15:59
			is great.
		
00:16:00 --> 00:16:03
			But I don't think in the terminal
sort of last time, they would have
		
00:16:03 --> 00:16:08
			it as bright as this. This is
SubhanAllah. I remember once in
		
00:16:08 --> 00:16:13
			our masjid, on the 27th Nights, we
decided that we're going to shut
		
00:16:13 --> 00:16:16
			down most of the lights and just
keep a small light on and somebody
		
00:16:16 --> 00:16:17
			said what are you guys doing? This
is bitter.
		
00:16:18 --> 00:16:23
			And the Subhanallah it's clearly
not a bitter. In fact, this is a
		
00:16:23 --> 00:16:26
			bitter because this is unusual
from the time Rasulullah
		
00:16:26 --> 00:16:29
			sallallahu. At that time was
always duck. They had a few lamps
		
00:16:29 --> 00:16:32
			here and there a few olive olive
oil lamps or something like this,
		
00:16:32 --> 00:16:36
			you know, some date, or something
like that. This is better. But
		
00:16:36 --> 00:16:38
			it's just I don't know, people
they don't like unusual things. I
		
00:16:38 --> 00:16:43
			think this is a mistake. This is
strange. So you must be bitter,
		
00:16:43 --> 00:16:45
			right? Anyway.
		
00:16:46 --> 00:16:49
			But having it darken is better.
And then he says, Tell me to lie
		
00:16:49 --> 00:16:53
			in a name in a decree number nine
is to keep your eyes shut when
		
00:16:53 --> 00:16:56
			you're doing thicker. Now you
might say Why are you closing your
		
00:16:56 --> 00:17:00
			eyes? Why are you shutting your
eyes for? He says because when a
		
00:17:00 --> 00:17:05
			darker person was remembering the
law shuts his eyes. That
		
00:17:06 --> 00:17:11
			should do it. He told local hovers
over Hera all of his external
		
00:17:11 --> 00:17:15
			faculties generally shut down
because your eyes is what
		
00:17:15 --> 00:17:20
			stimulates you. The eye eye causes
a lot of stimulation in terms of
		
00:17:20 --> 00:17:24
			you know, it's easier to ignore
what you hear than what you see,
		
00:17:24 --> 00:17:28
			it's a lot more curiosity that so
if you shut your eyes, then your
		
00:17:28 --> 00:17:32
			your general faculties will also
shut down che and for che and bit
		
00:17:32 --> 00:17:37
			by bit. And then what was said to
her your Kulu suburban liefert
		
00:17:37 --> 00:17:38
			Hey, how are still calm.
		
00:17:39 --> 00:17:45
			And when a person is able to shut
down his external faculties, that
		
00:17:45 --> 00:17:49
			then gives room for the internal
faculties of the heart to open up.
		
00:17:50 --> 00:17:54
			And subhanAllah that is just so
true. Because we are so distracted
		
00:17:54 --> 00:17:58
			outside, we hardly get time to
think properly in this world now,
		
00:17:58 --> 00:18:01
			because we're just constantly
running from one thing to the
		
00:18:01 --> 00:18:05
			next. So we have absolutely no
time to even think about our era.
		
00:18:05 --> 00:18:09
			Right, we are just so busy and so
distracted. And when we're not
		
00:18:09 --> 00:18:12
			busy doing anything else, then the
biggest distraction is our phone
		
00:18:12 --> 00:18:16
			these days. Even when you want to
lie down to rest somebody says I'm
		
00:18:16 --> 00:18:19
			gonna lay down to rest, they will
rest with their phones. So I said
		
00:18:19 --> 00:18:22
			to somebody I thought you wanted
to go to sleep. So this is how I
		
00:18:22 --> 00:18:25
			go to sleep i tire myself out like
this until I can't take it any
		
00:18:25 --> 00:18:29
			longer then I fall asleep. That's
what we do. We don't think for
		
00:18:29 --> 00:18:34
			ourselves anymore we always need
external stimulus. So now shutting
		
00:18:34 --> 00:18:39
			down our eyes, helps to shut down
our external distraction
		
00:18:39 --> 00:18:43
			facilities and then open up our
inside facility and then our heart
		
00:18:43 --> 00:18:49
			becomes connected to Allah
otherwise try to focus on Allah
		
00:18:49 --> 00:18:52
			only when you're doing thicker
just for five minutes and see how
		
00:18:52 --> 00:18:57
			difficult that is. See if you can
just for five minutes continuously
		
00:18:57 --> 00:19:00
			only remember Allah and nothing
else
		
00:19:02 --> 00:19:05
			unless you've got practice you
will not be able to do that within
		
00:19:06 --> 00:19:10
			not even a minute within 30
seconds if you're lucky you will
		
00:19:10 --> 00:19:11
			be away somewhere else
		
00:19:12 --> 00:19:15
			you will be away somewhere else
and you will have to come back and
		
00:19:15 --> 00:19:16
			then you will be away somewhere
else and then you will have to
		
00:19:16 --> 00:19:17
			come back
		
00:19:18 --> 00:19:22
			try it you can't focus on Allah
for even five minutes
		
00:19:23 --> 00:19:25
			then how do we get our salad right
		
00:19:26 --> 00:19:28
			same thing happens in salad
		
00:19:29 --> 00:19:33
			in fact it's only the people who
are learning how to pray Salah do
		
00:19:33 --> 00:19:36
			a better Salah than professionals
in Salah you know because they
		
00:19:36 --> 00:19:40
			have to what they have to focus on
what's next they have to focus so
		
00:19:40 --> 00:19:44
			they always focus but those of us
who are mashallah automatic, then
		
00:19:44 --> 00:19:46
			we can just allow ourselves to go
		
00:19:48 --> 00:19:50
			and we don't remember Allah Subhan
Allah I wonder what face we're
		
00:19:50 --> 00:19:53
			going to shake the show to Allah
subhanaw taala it's it's really a
		
00:19:53 --> 00:19:57
			sad fact. With obviously with
practice then you can remember
		
00:19:57 --> 00:19:59
			Allah five minutes 10 minutes you
know you can get into it.
		
00:20:00 --> 00:20:00
			So
		
00:20:01 --> 00:20:04
			what I found to be helpful is that
if you have a kind of an alarm
		
00:20:04 --> 00:20:07
			that goes off every two minutes,
like a little beep or something,
		
00:20:07 --> 00:20:10
			so if you are distracted with that
beep you remember you should be
		
00:20:10 --> 00:20:13
			doing the Corolla. So then you
come back. So it's not like if
		
00:20:13 --> 00:20:16
			you're doing liquor for 10
minutes, then you will just for
		
00:20:16 --> 00:20:20
			the whole 10 minutes, you're away
somewhere else. Subhan Allah.
		
00:20:20 --> 00:20:22
			Anyway, that was number
		
00:20:24 --> 00:20:28
			number nine, which was to shut the
eyes. And number 10 is to have
		
00:20:28 --> 00:20:32
			automatic victory. Clearly, you
can't just be chanting things.
		
00:20:32 --> 00:20:37
			This is a big problem for people
who are not Arabic, understanding.
		
00:20:37 --> 00:20:39
			If they know that they have to say
certain things. They don't know
		
00:20:39 --> 00:20:41
			what they mean. They just saying
it. And even for people who
		
00:20:41 --> 00:20:44
			understand it, because it's
destruction of the mind, the
		
00:20:44 --> 00:20:47
			tongue is able to say something
and you will be thinking about
		
00:20:47 --> 00:20:49
			something else. It's a
possibility.
		
00:20:52 --> 00:20:55
			It's an absolute possibility, we
have the ability to do that. So
		
00:20:55 --> 00:20:58
			that's why it says, to keep in
mind the meaning of the vicar
		
00:20:58 --> 00:21:01
			you're doing La ilaha illallah
there is no God except Allah.
		
00:21:02 --> 00:21:06
			There is no God except Allah, all
praises to Allah Alhamdulillah you
		
00:21:06 --> 00:21:08
			know, to have this in mind, that's
real vicar.
		
00:21:10 --> 00:21:15
			And then number 11 was allowed to
shake man who had to obviously not
		
00:21:16 --> 00:21:18
			add anybody other than Allah to
your vicar. Clearly, that's
		
00:21:18 --> 00:21:21
			understandable to have no shit.
During that time. You're not
		
00:21:21 --> 00:21:24
			thinking about that she'll quit
doing basically at that time. When
		
00:21:24 --> 00:21:26
			we're thinking about anything else
during that time we're doing shit.
		
00:21:27 --> 00:21:29
			So not to
		
00:21:30 --> 00:21:36
			not to bring anybody else into the
vicar in our minds. Or 30 Azure
		
00:21:36 --> 00:21:39
			the 12 number 12 is nephew Cooley
module the manual called be civil
		
00:21:39 --> 00:21:45
			with cool clearly which is to try
to negate any thing that's
		
00:21:45 --> 00:21:48
			existent in the heart except the
one you're remembering. So not
		
00:21:48 --> 00:21:51
			bring any idea in the heart any
other idea not except
		
00:21:53 --> 00:21:59
			Allah subhanaw taala a 30 fireshot
Hakuna jehlen Number 13. He says
		
00:21:59 --> 00:22:01
			to be to do it allowed
		
00:22:02 --> 00:22:05
			to do it aloud maybe the reason
why he's saying this is because
		
00:22:05 --> 00:22:08
			when you do it aloud, you're
generally able to focus a bit more
		
00:22:08 --> 00:22:12
			it's much more difficult to do a
vicar of the heart if you're not
		
00:22:12 --> 00:22:16
			used to doing vicar of the tongue.
However according to different
		
00:22:16 --> 00:22:20
			orders different techniques they
will they you know they focus on
		
00:22:20 --> 00:22:24
			most most orders most orders they
will tell you to do they are
		
00:22:24 --> 00:22:26
			allowed anyway it's only the next
one does that tell you to do it
		
00:22:26 --> 00:22:32
			silently? Except one lesson or so.
Number 14 Are you gonna be cool
		
00:22:32 --> 00:22:33
			what in dumb
		
00:22:34 --> 00:22:38
			when you do a thicker it should be
your full energy. Not a lazy you
		
00:22:38 --> 00:22:42
			should do it your full energy full
results for everything into it.
		
00:22:44 --> 00:22:44
			Give it everything.
		
00:22:46 --> 00:22:49
			That's what it is. And harm is
actually a new high yield sharks
		
00:22:49 --> 00:22:53
			and che who beignet for a person
to think that he shaved his in
		
00:22:53 --> 00:22:56
			front of him. Why would you think
that? When you're doing a thicker?
		
00:22:57 --> 00:23:01
			Why would you think you should so
that it's you can think that
		
00:23:01 --> 00:23:05
			somebody's watching you. That
means be at your best behavior.
		
00:23:06 --> 00:23:10
			You could take it like that. So
it's like Imam Hassan he says that
		
00:23:10 --> 00:23:12
			when you're about to do a sin, you
should think or when you're about
		
00:23:12 --> 00:23:14
			to pray salah, you should think
that if there was a respectable
		
00:23:14 --> 00:23:17
			person from your family, we're
watching you, wouldn't you improve
		
00:23:17 --> 00:23:21
			your prayer. So there's nobody
there. This is just training until
		
00:23:21 --> 00:23:24
			you can do it yourself until you
can think Allah is watching you.
		
00:23:24 --> 00:23:25
			Because most people find it very
difficult to think Allah is
		
00:23:25 --> 00:23:29
			watching them, but they can expect
somebody else to watch them. So
		
00:23:29 --> 00:23:32
			imagine your Sheikh is sitting
there. And you know, he is
		
00:23:32 --> 00:23:33
			watching you supervising you.
		
00:23:36 --> 00:23:39
			There could be other meanings and
what he's saying here as well as
		
00:23:39 --> 00:23:44
			Saudi Sasha number 16. Each dinar
will learn in what you're saying
		
00:23:44 --> 00:23:45
			you should avoid.
		
00:23:47 --> 00:23:48
			You should avoid
		
00:23:49 --> 00:23:54
			going against you should basically
avoid what's the best meaning of
		
00:23:54 --> 00:23:58
			this making. You can say errors
and mistakes in the way you read
		
00:23:58 --> 00:24:04
			it. Land is a mistake. Right? For
example, in solid in your para
		
00:24:04 --> 00:24:07
			reading you're reading
incorrectly. So if you're saying
		
00:24:07 --> 00:24:09
			La ilaha illa, Allah Subhana
Allah, whatever, but you're saying
		
00:24:09 --> 00:24:12
			it incorrectly, you should avoid
that you should, you should say,
		
00:24:12 --> 00:24:16
			right. Because there's people
because they do it so much. So
		
00:24:16 --> 00:24:20
			many times. Sometimes they kind of
slur it. Sometimes they don't.
		
00:24:20 --> 00:24:23
			They eat the words they chew the
words they don't say properly. So
		
00:24:23 --> 00:24:26
			avoid all of that. Read it
correctly, it's the name of Allah
		
00:24:26 --> 00:24:30
			read it correctly. So each
deniable, Latin, Latin, so that
		
00:24:30 --> 00:24:32
			was 16. During the
		
00:24:33 --> 00:24:37
			then what a military battle for
all human zikr for Hermsen is five
		
00:24:37 --> 00:24:41
			left now and these are for after
you finish your vicar to get the
		
00:24:41 --> 00:24:44
			most of it now, not just run off
straightaway. But now what is it?
		
00:24:44 --> 00:24:49
			I'll Oh, well, the manif sila
Horton for a moment for a few
		
00:24:49 --> 00:24:53
			moments of Do you think just to
blame criticize yourself?
		
00:24:54 --> 00:24:56
			Did I do this right? Why can't you
do it right? Why can't you have
		
00:24:56 --> 00:24:59
			the focus? So to criticize the
self to say
		
00:25:00 --> 00:25:05
			Answer the self for a moment.
Number two, because it's like you
		
00:25:05 --> 00:25:08
			know when if somebody if you did
something for somebody and said,
		
00:25:08 --> 00:25:11
			Look, I'm really sorry, I wish I
could have done it better. They if
		
00:25:11 --> 00:25:13
			there were some mistakes in that
then they realize that you're
		
00:25:13 --> 00:25:16
			apologizing for the record, you're
not arrogant about what you just
		
00:25:16 --> 00:25:21
			did. So I'm apologizing for the
offering that I've made. Number
		
00:25:21 --> 00:25:25
			two Eliashib had a young lady he
thought he attorney or third earth
		
00:25:27 --> 00:25:30
			he shouldn't drink anything. This
is what I've understood from this.
		
00:25:31 --> 00:25:35
			Number three is as good as sector
10 taweelah. After that, remain
		
00:25:35 --> 00:25:39
			silent for a long time for a good
amount of time. Just remain silent
		
00:25:39 --> 00:25:39
			for a while.
		
00:25:41 --> 00:25:47
			Just remain silent for a while.
And Rob Turaco worry the Vickery.
		
00:25:48 --> 00:25:53
			Anticipate and wait for the word
of the vicar. The benefit of the
		
00:25:53 --> 00:25:57
			remembrance to come to you. Which
means after you've done the vicar
		
00:25:57 --> 00:26:00
			you've invoked a lot of the Mercy
of Allah subhanaw taala the Rama
		
00:26:00 --> 00:26:04
			the knower so just wait to receive
that meaning wait to receive it
		
00:26:04 --> 00:26:07
			all don't just run away. Right
because when a person does vicar
		
00:26:07 --> 00:26:10
			he is just lots of things have
happened you know when you do
		
00:26:10 --> 00:26:14
			vicar angels around you the Sakina
comes around you all of these
		
00:26:14 --> 00:26:16
			things when you read any when you
do any kind of the could these
		
00:26:16 --> 00:26:20
			things happen so enjoy that
benefit from that get the benefit
		
00:26:20 --> 00:26:20
			of it
		
00:26:21 --> 00:26:25
			and then I'll harm is a shocker
Allah tayseer While is still far
		
00:26:25 --> 00:26:26
			minute taxi, beautiful.
		
00:26:28 --> 00:26:32
			Thank Allah for facilitating this
for you that he allowed you to sit
		
00:26:32 --> 00:26:37
			for 1015 minutes and do is still
far for any shortcomings. Oh Allah
		
00:26:37 --> 00:26:41
			Thank you very much a shocker for
the fact that you've allowed me to
		
00:26:41 --> 00:26:44
			sit here and do this. But I seek
your forgiveness from any
		
00:26:44 --> 00:26:48
			shortcomings and mistakes in this
regard. That is very important.
		
00:26:48 --> 00:26:53
			This shows a humble servant for
her the double decker Al Mustafa.
		
00:26:53 --> 00:26:55
			Allah Yeah. These are the agreed
upon
		
00:26:58 --> 00:27:02
			an etiquette while millennial our
millennial Mottaki or they have a
		
00:27:02 --> 00:27:05
			cathedral. There are many many
that are that everybody doesn't
		
00:27:05 --> 00:27:07
			agree with it. You know, some say
you should do this and you should
		
00:27:07 --> 00:27:09
			do that. But those are additional.
Oh SaLuSa Illa me
		
00:27:11 --> 00:27:15
			100 They say there's another 100
etiquettes This is enough. He says
		
00:27:15 --> 00:27:15
			the
		
00:27:16 --> 00:27:17
			100.
		
00:27:20 --> 00:27:22
			More of that deferred upon
		
00:27:24 --> 00:27:27
			in fact, some say up to 1000 other
view you know you can add a lot of
		
00:27:27 --> 00:27:30
			things to this. Well, I'm out of
the Masha if you had as a man you
		
00:27:30 --> 00:27:34
			shaken yesterday fully decree
Ashoka. He says however, I don't
		
00:27:34 --> 00:27:40
			see from the machete of this time,
any shape who even knows 10 Double
		
00:27:40 --> 00:27:44
			Decker if you ask them. How many
of us knew this adaptive vehicle?
		
00:27:44 --> 00:27:48
			How many of us knew that they were
even adult for victory? It's a big
		
00:27:48 --> 00:27:51
			accomplishment if you can sit and
say Leila for five minutes. Who
		
00:27:51 --> 00:27:55
			cares about adab I'm seeing La
ilaha illallah that's more than
		
00:27:55 --> 00:27:57
			enough you know. So this tells us
how to get the most out of it.
		
00:27:57 --> 00:27:58
			Subhanallah
		
00:28:00 --> 00:28:04
			don't be afraid after Lucia
Vickery, who are Adara to
		
00:28:04 --> 00:28:09
			Kennametal AirFloss. He says the
most superior most virtuous
		
00:28:11 --> 00:28:14
			formula for remembrance is to
		
00:28:15 --> 00:28:19
			is to repeat the crematory floss.
La ilaha illallah
		
00:28:20 --> 00:28:24
			ilaha illAllah Muhammad Rasul
Allah Allah Illallah This is often
		
00:28:24 --> 00:28:29
			with vicar for in Allah Athan are
women it has an A mighty effect it
		
00:28:29 --> 00:28:34
			has an amazing effect la ujet
Valaria it's not found in any of
		
00:28:34 --> 00:28:37
			the other UScar Mensa Iliff God
it's not found in any of the other
		
00:28:37 --> 00:28:43
			UScar there are numerous ahaadeeth
The Kathy Hill ahaadeeth If you
		
00:28:43 --> 00:28:44
			follow the law you know Ilala
		
00:28:45 --> 00:28:49
			in fact called healthy donor Hydra
fee for your fertile birdie it
		
00:28:49 --> 00:28:53
			Nigel Escalante mentioned for
Tilbury liat iron licorice on
		
00:28:53 --> 00:28:56
			Naxos. You know, it's not
necessarily do any particular kind
		
00:28:56 --> 00:29:01
			of vicar at any time. Right now
you do have a role, where you
		
00:29:01 --> 00:29:04
			know, you only have to do this and
not others. But anything that is
		
00:29:04 --> 00:29:07
			consistent with dhikr of Allah
will suffice as a vicar of Allah.
		
00:29:08 --> 00:29:12
			Obviously, did our Quran curato
Hadith? No, you will he still will
		
00:29:12 --> 00:29:17
			and we should read remembering
Allah. La ilaha IL Allah is after
		
00:29:17 --> 00:29:23
			avec la ilaha illa Allah, then
Alhamdulillah Allahu Akbar and
		
00:29:23 --> 00:29:28
			Subhana Allah and La hawla wala
Quwata illa biLlah Hilah de Lauzun
		
00:29:28 --> 00:29:33
			these are the they have so many
further along if you want to put
		
00:29:33 --> 00:29:36
			all of these together it's Subhan
Allah he will hamdulillah whether
		
00:29:36 --> 00:29:41
			Illa illa Allah wa la ilaha IL
Allah Who? Allahu Akbar. So you've
		
00:29:41 --> 00:29:44
			got Subhanallah Al hamdu lillah
Allahu Akbar, Allah Allahu Allah
		
00:29:44 --> 00:29:48
			Allah, when a holdover Quwata illa
biLlah. And it allows him so
		
00:29:48 --> 00:29:52
			basically, whenever you are
sitting or in a bus or anywhere
		
00:29:52 --> 00:29:55
			and you just want to remember
something, this if you bring this
		
00:29:55 --> 00:29:58
			whole Muchmore this collection
here, you've got it all.
		
00:29:59 --> 00:29:59
			It's got all the
		
00:30:00 --> 00:30:03
			stuff that I've got the the cream
of the crop, this is like the best
		
00:30:03 --> 00:30:07
			package that you can get. Then he
says Jared about the homeless
		
00:30:07 --> 00:30:11
			sector, the local LaMotta Dimity
Siddhartha to add up you know he
		
00:30:11 --> 00:30:15
			says that then remain silent for a
while, after you finish your
		
00:30:15 --> 00:30:18
			thicker then remain silent for a
while.
		
00:30:19 --> 00:30:22
			Because India, India
		
00:30:23 --> 00:30:26
			is a some of them and he refers to
email has early by this he says
		
00:30:26 --> 00:30:29
			that they've mentioned that there
are three etiquettes to be
		
00:30:29 --> 00:30:33
			followed in that silence. What
should you be doing in that
		
00:30:33 --> 00:30:34
			silence
		
00:30:36 --> 00:30:41
			I had to her is to have oral Abdi
in Hubei nya de la we're in the
		
00:30:41 --> 00:30:47
			home of Talia and Ali. To think
that for the person to think in
		
00:30:47 --> 00:30:50
			his mind to have this presence in
his mind that he is standing, he
		
00:30:50 --> 00:30:54
			is in front of Allah and that
Allah is watching. Allah is
		
00:30:54 --> 00:30:55
			completely aware of him
		
00:30:56 --> 00:31:01
			to have that in mind. Number two,
Jim Earl house behind thriller to
		
00:31:01 --> 00:31:07
			heroic men who Shara Kahal Hara
Kahal Hera and the steer Dilfer
		
00:31:08 --> 00:31:14
			for a person to keep control of
all of his faculties to such a
		
00:31:14 --> 00:31:20
			degree that not even a hair moves.
Just like a cat is just so silent
		
00:31:21 --> 00:31:28
			when it is hunting for a mouth.
How fast is the mouth? The cat has
		
00:31:28 --> 00:31:30
			to be really, really
		
00:31:31 --> 00:31:36
			quiet and stealthy. So that's a
person should just completely just
		
00:31:36 --> 00:31:40
			relax. So that not even a Hermoza
number three, no fuel hot water,
		
00:31:40 --> 00:31:47
			Kalia wagerer oh man, a decree
alkyl and to just keep the
		
00:31:47 --> 00:31:53
			thoughts, the thought process
completely clear. And only to
		
00:31:53 --> 00:31:58
			continue the meaning of the vicar
in the hearts. So it's like an
		
00:31:58 --> 00:32:03
			extended state from the vicar to
keep it like that.
		
00:32:04 --> 00:32:04
			That's why
		
00:32:05 --> 00:32:10
			people who are do genuinely good
when they finish their liquor they
		
00:32:10 --> 00:32:11
			like in another world.
		
00:32:12 --> 00:32:15
			That's how Rasulullah sallallahu
alayhi wa sallam was as well.
		
00:32:16 --> 00:32:20
			That's why after his tahajjud when
he used to finish his finishes
		
00:32:20 --> 00:32:22
			tahajjud used to always lay down
for a while
		
00:32:23 --> 00:32:29
			and he used to sleep like this
with his hand his his resting on
		
00:32:29 --> 00:32:33
			his elbow and his head resting on
there so that it's not full sleep
		
00:32:33 --> 00:32:35
			it's not like this on the ground,
but like this on the ground so
		
00:32:35 --> 00:32:39
			it'd be lying down like this. And
the benefit of that is that you
		
00:32:39 --> 00:32:44
			can't fall fully asleep now the
question they ask is that why did
		
00:32:44 --> 00:32:48
			after tahajjud before Fajr why
would the professor Lawson lay
		
00:32:48 --> 00:32:51
			down specially for that there's
numerous reasons just the rest of
		
00:32:51 --> 00:32:54
			these long visual and so on.
Others have explained that this is
		
00:32:54 --> 00:32:58
			to gain out of the yet again this
is basically to come back down to
		
00:32:58 --> 00:33:01
			Earth after you know spiritually
being elevated so connected to
		
00:33:01 --> 00:33:05
			Allah subhanaw taala it's just to
come down come back to the dunya
		
00:33:05 --> 00:33:08
			innocence you know when you get so
engrossed in something you know
		
00:33:08 --> 00:33:11
			people watch movies they get so
engrossed after the movie like
		
00:33:11 --> 00:33:14
			Hello Are you still around?
There's somewhere else there you
		
00:33:14 --> 00:33:17
			know and it's an artificial movie
it could be
		
00:33:18 --> 00:33:21
			something made up and they know
it's made up but they get so into
		
00:33:21 --> 00:33:24
			its Star Wars it's obviously made
up right all the Sci Fi stuff it's
		
00:33:24 --> 00:33:28
			made up but people after it
they're just so impacted so
		
00:33:28 --> 00:33:31
			influenced by they're like in
another world is still living even
		
00:33:31 --> 00:33:35
			though they know it's it's out of
the world. It's different it's not
		
00:33:35 --> 00:33:38
			reality. So if that can affect you
like that then why can't thicker
		
00:33:38 --> 00:33:42
			effect a person it does it's so
powerful if you do it right. So
		
00:33:42 --> 00:33:47
			that's why enjoy it. Like a person
just sits there often Wow.
		
00:33:49 --> 00:33:54
			Companies that it's amazing.
Totally awesome. You know, so with
		
00:33:54 --> 00:34:01
			thicker that's the kind of feeling
of of complete engrossment you
		
00:34:01 --> 00:34:01
			know?
		
00:34:02 --> 00:34:06
			Subhanallah Dombey Hoon AHA
another note he provides here
		
00:34:06 --> 00:34:09
			called the Early mountain ASABE if
you have kids that kid either
		
00:34:09 --> 00:34:12
			soccer there was something alcohol
and Yun Shadowclan will call me a
		
00:34:12 --> 00:34:15
			liar, the heart of Aquila at the
law firm Oh yum the in the BSL
		
00:34:15 --> 00:34:19
			Allah while you send the wine your
Salia said Ron la Jara. Sometimes
		
00:34:20 --> 00:34:25
			in gatherings they will have
somebody reading a sheet just to
		
00:34:25 --> 00:34:30
			get everybody going. They call
them actual real, not the weird
		
00:34:30 --> 00:34:32
			Awali with the music and all that
kind of stuff. This is talking
		
00:34:32 --> 00:34:37
			about, you know the machine who
are just trying to encourage their
		
00:34:37 --> 00:34:40
			readings and praise of Rasulullah
sallallahu what should you do in
		
00:34:40 --> 00:34:42
			that time? He says, Well, the
person should be silent should
		
00:34:42 --> 00:34:45
			sit, not stand up and start
jumping up and down. Right? A
		
00:34:45 --> 00:34:50
			layer to hierarchy shouldn't move.
You shouldn't say anything. Or he
		
00:34:50 --> 00:34:52
			should just be praising the
Prophet sallallahu alayhi wasallam
		
00:34:53 --> 00:34:57
			but he should usually a serum
lodge around he should be doing
		
00:34:57 --> 00:34:59
			Salawat silently not
		
00:35:00 --> 00:35:05
			loudly and then he says we'll have
a hero rissalah Alutiiq Tata al
		
00:35:05 --> 00:35:08
			batalla. While our honoree
Maserati, Hajime her in her law
		
00:35:08 --> 00:35:09
			cathedra tools, our
		
00:35:11 --> 00:35:15
			lawyer hobo Sangha Illa, I do want
AHA said, you had our
		
00:35:16 --> 00:35:21
			data we al kutub, Al Kivar, does
the HC or to test the HC, and to
		
00:35:21 --> 00:35:27
			some bizarre little Anwar, as
bajawa, jisa Horiba, Aziza, it
		
00:35:27 --> 00:35:30
			says, And this is the end of my
treaties, the end of my book,
		
00:35:31 --> 00:35:35
			which was required by chivalry for
us to provide this, and by my
		
00:35:35 --> 00:35:42
			life, despite its small, its small
size, it has huge abundant
		
00:35:42 --> 00:35:46
			benefits in this book, and clearly
we've seen that and the only
		
00:35:46 --> 00:35:51
			person that will ignore this is
either an enemy, or a jealous
		
00:35:51 --> 00:35:53
			person, an envious person,
otherwise anybody who's not
		
00:35:53 --> 00:35:58
			jealous or envious, they will not
ignore this book. It comprises of
		
00:35:58 --> 00:36:04
			that which even large books large
tomes do not comprise of, and it
		
00:36:04 --> 00:36:08
			has all the right it is entitled
that it be called recite little
		
00:36:08 --> 00:36:09
			Anwar
		
00:36:10 --> 00:36:13
			the treaties of the lights and
that's what you call Anwar, the
		
00:36:13 --> 00:36:18
			other is saga. That's what he
called Anwar the lights. Right. of
		
00:36:18 --> 00:36:19
			Baja jeiza.
		
00:36:20 --> 00:36:26
			The things mentioned inside its
information is is very brief, very
		
00:36:26 --> 00:36:30
			concise. Doubleheader, very
Bahasa, but the adapt that I
		
00:36:30 --> 00:36:35
			mentioned in the very unusual,
very valuable, because he he's
		
00:36:35 --> 00:36:40
			done that job as an Allah to Allah
Yun Ferebee. Herman cateva, of
		
00:36:40 --> 00:36:41
			Cora semua.
		
00:36:43 --> 00:36:47
			This is a huge draw for all of us.
He says, I ask Allah Most High
		
00:36:48 --> 00:36:51
			that he benefit by the one who
writes this book, because in those
		
00:36:51 --> 00:36:54
			days, you didn't print books, you
wrote, you copied books, there
		
00:36:54 --> 00:36:58
			were no printing systems, there
was no photo copiers, no scanners.
		
00:36:58 --> 00:37:01
			If you'd like to book you would
sit down, borrow somebody else's
		
00:37:01 --> 00:37:05
			manuscript and copy it out or get
somebody over rock, a scribe to
		
00:37:05 --> 00:37:08
			copy it out. So he says, I ask
Allah that He benefit by the one
		
00:37:08 --> 00:37:12
			who writes it, who reads it, or
who hears it, Inshallah, that's
		
00:37:12 --> 00:37:16
			all of us included. And when you
see a higher on many Tada halfword
		
00:37:16 --> 00:37:21
			in Fossella, and may Allah reward
with goodness, the one who finds a
		
00:37:21 --> 00:37:26
			typo or mistake an error in there
and he corrects it. He's not
		
00:37:26 --> 00:37:28
			telling any Tom, Dick and Harry to
do this. He's telling the orlimar
		
00:37:28 --> 00:37:32
			to do this if they find something
strange and you know, otherwise
		
00:37:32 --> 00:37:35
			you in this time and age people
say Oh, I don't agree with that.
		
00:37:35 --> 00:37:39
			Let's change this. Let's take it
out. They do this nowadays. Well,
		
00:37:39 --> 00:37:42
			and you suddenly are you suddenly
Mala Mala Anna was a huge dinner,
		
00:37:42 --> 00:37:45
			Mohammed Al Karim al Amin, and
that He sent His blessings and
		
00:37:45 --> 00:37:51
			peace upon our Master, our leader,
Mohammed, the noble one, I mean,
		
00:37:51 --> 00:37:55
			the trustworthy wants to Allah why
do so? Why does MBA will Morsani
		
00:37:55 --> 00:37:58
			and all the prophets and
messengers, why early him also
		
00:37:58 --> 00:38:02
			became vegetarian, and likewise,
all their families and their
		
00:38:02 --> 00:38:06
			companions, all of them, either
the decree they're carrying, how
		
00:38:06 --> 00:38:06
			much?
		
00:38:08 --> 00:38:11
			How much peace and blessings
should we send on them? The number
		
00:38:12 --> 00:38:16
			of the remembrance of those who
remember so all those people who
		
00:38:16 --> 00:38:21
			are remembering Allah, that's how
much more was that will have any
		
00:38:21 --> 00:38:26
			and also the negligence to the
amount of the negligence of those
		
00:38:26 --> 00:38:27
			who are heedless
		
00:38:28 --> 00:38:32
			that much. That's a huge number
was SallAllahu ala Sayidina
		
00:38:32 --> 00:38:37
			Muhammad and may Allah is blessing
be upon our leader, Master
		
00:38:37 --> 00:38:40
			Mohamed, voila, early he was the
he was seldom at the Sleeman
		
00:38:40 --> 00:38:44
			Kathira Nila yo Medina, and upon
his family and companions, and may
		
00:38:44 --> 00:38:50
			He be May May the May he be given
the peace, abundant peace until
		
00:38:50 --> 00:38:51
			the Day of Judgment.
		
00:38:53 --> 00:38:56
			May Allah subhanho wa Taala help
us and assist us just to explain
		
00:38:56 --> 00:38:59
			to you how this book came about. I
didn't know that this book existed
		
00:38:59 --> 00:39:04
			but a brother from Florida. May
Allah bless him, may Allah reward
		
00:39:04 --> 00:39:08
			him. He had studied this book when
he had studied in Syria I believe,
		
00:39:09 --> 00:39:12
			many years ago, and he really
wanted this published. So he had
		
00:39:12 --> 00:39:16
			somebody translated. And then he
was looking for a publishing
		
00:39:16 --> 00:39:19
			company to publish it. So he
offered it to us that look, this
		
00:39:19 --> 00:39:21
			is what it this is what I paid,
you pay me that much and you take
		
00:39:21 --> 00:39:25
			the book when you publish it. So
that's how we became introduced to
		
00:39:25 --> 00:39:29
			this book and mashallah, it's a
wonderful book. And while I've
		
00:39:29 --> 00:39:33
			been teaching this and going
through it, over these weeks that
		
00:39:33 --> 00:39:37
			we've we've done this, I've been
looking at the translation and
		
00:39:37 --> 00:39:41
			editing it and refining it. So
make dua to Allah subhanaw taala
		
00:39:41 --> 00:39:44
			that Allah reward him reward the
translator and allow us to
		
00:39:44 --> 00:39:48
			complete it quickly and may be an
accepted piece of work, because
		
00:39:48 --> 00:39:51
			it's has cathedral forward many
many many for widened. Yes, there
		
00:39:51 --> 00:39:54
			are definitely things in here
which are difficult to understand,
		
00:39:54 --> 00:39:57
			and maybe even difficult to
implement in this time and age.
		
00:39:57 --> 00:39:59
			But not only is it just the book
of
		
00:40:00 --> 00:40:03
			Other but it actually tells us are
given time in place Egypt Cairo,
		
00:40:03 --> 00:40:08
			you know of two 300 years back and
how people thought at that time
		
00:40:08 --> 00:40:12
			and it's amazing there's numerous
numerous benefits in here. So may
		
00:40:12 --> 00:40:15
			Allah subhanho wa Taala reward
this author Allah Masha Rani, one
		
00:40:15 --> 00:40:21
			of the great people of that Egypt
has, has given, you know, the
		
00:40:21 --> 00:40:24
			mothers of Egypt have given birth
to May Allah subhanaw taala make
		
00:40:24 --> 00:40:28
			this a source of fatherhood
Darlene for him success in both
		
00:40:28 --> 00:40:31
			worlds for him. And may Allah
subhanho wa Taala fill his grave
		
00:40:31 --> 00:40:33
			with with light and give him
		
00:40:34 --> 00:40:35
			gender till fifth dose.
		
00:40:40 --> 00:40:44
			The point of a lecture is to
encourage people to act to get
		
00:40:44 --> 00:40:49
			further an inspiration and
encouragement, persuasion. The
		
00:40:49 --> 00:40:53
			next step is to actually start
learning seriously to read books
		
00:40:53 --> 00:40:57
			to take on a subject of Islam and
to understand all the subjects of
		
00:40:57 --> 00:41:00
			Islam at least at the basic level,
so that we can become more aware
		
00:41:00 --> 00:41:04
			of what our deen wants from us.
And that's why we started Rayyan
		
00:41:04 --> 00:41:10
			courses so that you can actually
take organize lectures on demand
		
00:41:10 --> 00:41:12
			whenever you have free time,
especially for example, the
		
00:41:13 --> 00:41:17
			Islamic essentials course that we
have on the Islamic essentials
		
00:41:17 --> 00:41:21
			certificate which you take 20
Short modules and at the end of
		
00:41:21 --> 00:41:26
			that inshallah you will have
gotten the basics of most of the
		
00:41:26 --> 00:41:30
			most important topics in Islam and
you'll feel a lot more confident.
		
00:41:30 --> 00:41:32
			You don't have to leave lectures
behind you can continue to live,
		
00:41:32 --> 00:41:35
			you know to listen to lectures,
but you need to have this more
		
00:41:35 --> 00:41:38
			sustained study as well.
JazakAllah Heron salaam aleikum wa
		
00:41:38 --> 00:41:39
			rahmatullah wa barakato.