Abdur Rahman ibn Yusuf Mangera – How to Protect Your Wealth

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the importance of being patient and not giving up wealth, as it affects one's health and health. They also touch on the topic of "verbal wealth" and how it is not just a source of wealth, but also a factor in one's health. The speakers emphasize the need for individuals to be healthy and not become addicted to wealth, as it is the fruit of one's wealth and needs to be protected.
AI: Transcript ©
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Bismillah Al Rahman Rahim Al hamdu Lillahi Rabbil Alameen

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wa Salatu was Salam Warland Magufuli Ramadan Lara Alameen WA.

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He will be your Baraka was seldom at the Sleeman cathedral Illa yo

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Medina another call Allah with a Baraka with her if he will for

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carnal Hamid

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Yo my Johanna Ali, fina, the Jahannam for Taqwa Bihar. Jeeva

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who would you know who to whom has kindness to me and fusi kung fu

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quantum technique soon.

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Because sallallahu alayhi wa sallam Mahala Cameroon fee Baron

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whatever in.

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Ellerbee perhaps is a Kurt Volker in the BU sallallahu alayhi wa

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sallam has seen and where there can be circa whether Murdoch can

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be sadaqa My dear respected

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friends

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Assalamu alaykum Warahmatullahi Wabarakatuh.

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Allah subhanho wa Taala has great wisdom in the way he does things.

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Sometimes it takes us quite a while to understand the wisdom

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behind the way things are in this world sometimes. So one of the

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things is that Allah subhanho wa Taala has kept great discrepancy

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in terms of

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the wealth of different individuals, everybody sitting

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here will be of a different status in their wealth. Some people will

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mashallah have lots of money, lots of disposable income,

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some people will be

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struggling. For some people, it will be difficult life will not be

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so easy.

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Just as a source of consolation, I read a hadith in Sahih al Bukhari

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yesterday,

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that, and this was in the chapter of recaulk, heart softening a

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hadith in which he spoke about the final days, the hisab, on the Day

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of Judgment, that accounting, the reckoning, and he mentioned that

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the one group of people that will enter before others will be those

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people who have been poor in this world that have less to deal with

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tax returns are easier for poor people, they don't even have to

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fill them in.

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The more you have, the more addendums you have to add, the

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more sheets you have to fill in, the more forms you have to fill in

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just light as it is in this world. In the hereafter, the more money

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you have. And this is not to say you shouldn't have any money.

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Don't get me wrong here. This is not what I'm trying to say. I'm

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just mentioning this. The Prophet salallahu Alaihe Salam liked to

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keep himself as voluntarily pour. Millions would pass through his

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hands, but he kept himself at the status as the lowest person in the

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community. That's a major achievement. That is what you call

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the profits, so that the lowest person in the community, the most

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poorest individual, if he's hungry, he would find consolation

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and solace in the fact that his prophet was also hungry. months

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would pass by weeks would pass by days would pass by as I should

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have the Allah Juana said that we would just survive on dates and

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water and nothing would be cooked under fire, the fire would never

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come on. This was the status of Rasulullah sallallahu sallam,

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despite the fact that the riches of the world collected would come

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through his arms, his hands, and he would give them over to others.

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So this discrepancy that we have in this world is for a number of

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reasons. There's a discrepancy in everything. There's differences in

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the law for all Cinetic Kumar, Alwan income, as Allah subhanaw

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taala mentions in the Quran, everybody's different. This is

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what makes this world and this dunya in gives it its excitement

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and its beauty. This is what it is, if everybody was the same

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cookie cutter style, coming off a conveyor belt, if everybody was

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the same, what excitement would they be in this world? What

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difference what challenge? What kind of interaction would we have

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with anybody else? So now, the what Allah subhanaw taala has done

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is he's taught us how to live in any circumstance. If you're a

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wealthy person, we have an example in we have an example and we have

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a we have role models to follow in that in the in the people like a

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smartphone or iPhone, I'm drama and now Zubaydah and I won, and

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numerous others have that will wealthy millionaires or

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billionaires and if you're poor, then you also have a boo Herrera

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the Allahu and you have rasool Allah you have so many people, you

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have Allah subhanaw taala has told the wealthy there's certain things

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humans to Allah subhanaw taala has told the poor, you must be patient

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and keep your coworker and reliance on Allah subhanaw taala

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and there are many of us in between. Now, the point of today's

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discussion is that I remember once a person came to me I was giving a

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programming Ramadan in Los Angeles in Orange County, actually and

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this individual came to me and he said to me, shake I've got a big

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issue. This was just after the main pro

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Rome. We were going to have another program later, but they

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were just after the main program. He says he came I've got I've got

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some major issues in my life. I've done all of these businesses, he

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seems to be an on a seem to be an entrepreneur, somebody would like

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to get in himself into different businesses, but nothing seemed to

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be going right. So he comes in, he says, I need something, I need

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somebody, I need to help me out. You know, none of these businesses

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are going right. Basically, I roll the dice, I never get a six. I

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mean, that's a metaphor. It's an exaggeration. So it's never going

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right for me. And he seemed to be, you know, he's an older kind of

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individual Middle Ages, with children, etc. I gave him a few. I

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gave him a few things. I gave him a bit of advice. Later on. As the

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night proceeded, it was one of the big nights and as the night

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proceeded, he came back to me, he came back to me. And he said to

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me, that I haven't given a cut of my wealth. It's been so many years

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that have no pizza cut, somehow sitting there, he was inspired,

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that this is the cause of your problem. So he came to me and he

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confessed openly that I haven't given the cards for a long time. I

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said, you've just hit the nail on the head. This is your problem.

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This is your problem. You're trying everything that you want to

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do. You want abundance, you aren't quick, rich schemes. You're doing

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all of these things to diversify your wealth. Don't put anything in

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one pot, don't put everything in one pot diversify. If one industry

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goes down, you got the other he's doing all of these. So from a

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capitalist perspective, you know, from a business MBA perspective,

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he seems to be doing everything right, to a certain degree, but

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there's something just pulling the ground for now underneath. It's

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like there's an endless pit in which he's throwing his money, and

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he's just going somewhere else. The reason is that Allah subhanaw

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taala has told us to do two things. He has instituted zakat,

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one of the meanings of Zakat is purification. Zakat is not only a

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purification of the person from their sins, because it's a

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fulfillment of one of the main pillars of Islam. It's a pillar of

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Islam, you have money, you have to base the cat on it. So it's a

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purification of the individual, their heart, their closest to

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Allah their relationship. That's one thing. Number two, whenever we

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have wealth, whenever we have wealth, we don't know where all of

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our wealth comes from. Meaning we see the apparent source of our

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wealth. But in especially in this time and age, when the entire

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industry that we live in is based on usury and interest in a big

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bubble. And subhanAllah where is this wealth coming from Halal

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haram sources, doubtful sources. Now, I don't want to make us

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paranoid about this. But regardless of when anybody lives

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and this is the stories with Imam Malik Rahim, Allah about this etc.

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What happens is part of our wealth that we earn, even if it's from an

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apparently Hello source, there's going to be some pollution in

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there, some corruption, some adulteration in their zakat, what

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it does is it fulfills two different things, it fulfills a

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number of purposes. One of the purpose is that it fulfills the

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purification of the wealth as well. When you have purified

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wealth, it is then less likely to be destroyed by calamity, it is

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then less less likely to attract calamity, to attract a negative

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influence of that sort. We in Islam, we believe in positive

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influences and negative influences. When you don't have

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dirt as part of something it's pure, it's clean, it's protected.

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So I earlier mentioned stay on will do you will be protected

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because that's a good state to be in the state of voodoo and

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ablution. When you're not in a state of ablution you're in a

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weaker state from the shaytaan as well. It's a general understanding

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in this keep on Huso Don't be in a seminal defile state are well

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should also be purified because none of us really always knows if

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every cent every penny that we earn is 100% Halal regardless,

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even if it was 100% halal, we still have to pay Allah has made

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it easy for us. It's not everything you earn that you pay

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Sacaton income tax 20% 25% 30% 45% 40% Whatever it

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is, you have to pay on every penny that you that you earn depending

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on your threshold, there's no you know, there's it gets taken out

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before you even get it. However, in soccer, it's not like that

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Allah has made it very easy. Despite 20 I mean the relative to

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20% It's only 2.5% which is literally two pound 50 from every

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125 pounds from every 1025 pounds from every 1250 from every 10,000

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people making 20,000 How much are they paying a year zakat?

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500 be double that amount 500, but not 500. If you don't have the

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20,000 that God is only paid on your retained wealth after a year,

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not on what you earn right off. So if my expenses if my income is

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20,000 and my expenses in between what 10,000

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On, I've only got 10,000 that is free of debt that I don't owe

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anybody and I've got 10,000 sitting in my bank, then I only

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pay zakat on that, if my expenses were 15,000 or 18,000. And I've

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only got 2000 left, that's all I pays the cards on, I pay, I pay on

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2000, which means I pay 50 pounds at the end of the year. Now, if

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somebody can't even pay that, you know, everybody knows this. And if

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you've got a debt that's bigger than your return, if I've only got

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10,000 in the bank, but I owe 30,000, to my dad or my brother or

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somebody else, even interest free loan, then I don't owe any zakat,

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because I'm actually 20,000 negative.

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So this is as easy as it's made. So one of the person's purpose is

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to fulfill purify the wealth. Number two, it's to purify the

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individual and keep them close to Allah subhanho wa Taala number

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three, sympathy with the poor, to even out the balances in this

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world to help those in your local community that don't have that,

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you know, many people actually send this ecard outside the

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country we actually have local effort Alhamdulillah narwhal

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benevolence fund to deal with local poverty, you'd be surprised.

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There are people who are poor locally, you'd be surprised you

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think everybody makes it by now there are people who are who are

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who are poor locally, you'd be surprised at that. But anyway,

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this is the purpose of the cuts. If a person doesn't pays the God

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listen to listen to what happens to his wealth. There's a hadith in

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Muslim. There's a hadith in Sahih Muslim which mentions that the

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Zakat is the wasI who am worldliness. It's the dirt of the

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wealth of people. That's why you cannot give zakat to the family of

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Rasulullah sallallahu alayhi wasallam. The owner does not allow

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them to accept the card you can give them a gift, but you cannot

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give them zakat. They're not allowed to accept zakat. It's the

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worst or unwillingness, as in the Hadith or Muslim. That's why

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majority of Omar will concur with this that you can not use the card

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on building a masjid because it's the dirt you're building an

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institution of Derawan guidance. Yes, there are some fatwas out

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there that allow it. But those are those are isolated opinions,

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because it goes against the whole spirit of the cards the card is

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for the poor. Zakat is for the needy, Zakat is to even out those

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balances. And subhanAllah, there was a scholar who gave a speech in

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the UN, about a decade or more ago. I know this scholar, and what

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he mentioned, there was one thing very important. He said that if

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you take the statistics of the World, and the rich people that

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should be paying zakat, and you take the poor people, there's

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definitely an imbalance there no doubt is the top wealthiest

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people, the top wealth of the world is concentrated in a very

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small amount of people. But regardless of that, anybody who

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should be paying zakat, if they do pay 2.5% of their retained wealth

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at the end of the poverty would be removed from this world. But the

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problem is that this doesn't always happen. We know in history

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where it did happen. If you go and study your American Abdulaziz, the

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Khalifa in the Obama years who followed Soleimani Bogdan medic.

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He became Khalifa by accident. He was actually a cousin. So they

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might even have the medical was in the line of under Medicaid number

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one, who's who he tried to make his children the next Khalif but

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they were too young. And one of his advisors who was a pious

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individual, he suggested to him that ask Omar Abdulaziz, your

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cousin who was the governor of Madina, Munawwara at the time,

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when Omar Abdulaziz came in, he ruled for two years and four or

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five months within that time in North Africa.

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It became such that when there's a cut collector with his The car

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went to look for people to give it to, nobody would be able to accept

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the cut, because everybody had enough that prevented them from

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taking Zika they were no longer technically considered poor. So

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this is in North Africa, in the end of the first century of Islam,

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that this has been already shown within the domain. This is when

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you've got a pious ruler, and knowledgeable pious Shula the

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Majid did of the first century the revival of the first century. And

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he puts that he creates that culture of understanding it says

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that in his time, rather than people talking about business and

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what they earned and flashy cars and clothes and things they

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started talking about how many know awful have you done brother

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yesterday? Because this was the effect top down and NASA Dini

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Modoki him. People are on the on the dean of the rulers. So this is

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what they manage. Now that's asking for a lot today, but that's

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beside the point. The point is, that Zika is extremely necessary.

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The Prophet sallallahu alayhi wa sallam said,

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protect your wealth has sinew Amala calm protect your wealth

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business occurred by zakat by taking out that 2.5% Protect the

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rest of your wealth. What does walmart.com Be sadaqa and cure,

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cure your ill and you're sick by giving sadaqa sadaqa removes the

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anger of the Lord or sadaqa to to rob

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it removes the anger of the Lord. It provides Baraka in the house.

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This is addition

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sadaqa Zakat is necessary that's a pillar of Islam. The Prophet

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sallallahu sallam said Ma Hello, come on on fee back in Walla

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burgeron, illa. behalfs is a curse, that any wealth that is

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going to be depleted, destroyed, in whether on the land or the sea,

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it's just an exaggeration, then it can only be depleted because of

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withholding is a cut. I know somebody personally or a distant

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relative, and this is a story of about 25 years ago, his business

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burned down in one of the Northern towns, his business, his his

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business burned down. And

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his wealth did not his his his money that I mean, those days,

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people used to keep a lot of money in places, right, apparently, that

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money was not touched. He was very diligent about giving us the guts.

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You don't know the baraka of giving zakat. It's fulfilling an

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obligation, improving our connection with Allah subhanho wa

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Taala purification of our wealth. And essentially, it's to our

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benefit.

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We're removing the toxins from our world.

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It also another wonderful thing is that if you have wealth that zakat

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has been given on

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that wealth of yours because of its purity, it will protect you

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from sinning with that wealth. Since take place when a person has

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too much money, then they feel that I can go here I can take this

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trip, I can buy this ticket, I can go to this casino. I can do this.

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When you got what money, money has mischief. That's the fitna of

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money. Intrinsically, there's nothing wrong with it. But the way

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you were made, it's it's just the way you were made. Your mother in

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law, or daughter in law. individually. They're perfectly

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nice individuals, put them together in some cases, and some

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reaction takes place. Well, he's perfectly fine. The human being is

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fine. Put them together sometimes. Sometimes problems take place

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that's different now we'll give you the card and you'll notice

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that your wealth, you will get Baraka that Baraka will actually

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help you not to use wealth in Haram.

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SubhanAllah. Today, we have many problems, there's addictions of

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wealth, addictions of gambling, gambling is one of those things

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that we have such a big problem with because you've got

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always two or three gambling shops all together, one in front of the

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other check around check on your high street, how many gambling

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shops you have, because they can only have certain machines in each

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one. So that's why they maximize it and they can make their money.

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I talked to a person who is seriously addicted. He said it's

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an addiction that you cannot smell on someone.

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You can't see it. It's a psychological addiction. That is a

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big problem. May Allah subhanaw taala And don't even get into it.

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Get help if you're into it. It's a big problem, it will destroy you.

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Rather give zakat and get your Baraka May Allah subhanaw taala

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give us the trophy. I'm not doing any fundraising here. This is not

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a fundraising event. This is literally just to talk right with

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with consultation with the Imam this is just to remind us all of

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this important institution of Islam of Xikar the pillar of Islam

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so that we as a Muslim community, when individuals are healthy,

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their money is healthy, then inshallah the community will be

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healthy, then inshallah we can be saved from many of the challenges

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that we're facing today. May Allah subhanaw taala give us the

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trophies. May Allah allow us to think in more humanitarian ways

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empathically about others to help the people. Muslims are the

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biggest donors. Muslims are the biggest donors apparently in this

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country. May Allah subhanaw taala give us the Tofik to do even more

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and to fulfill this obligation while going with that one, and il

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hamdulillahi rabbil aalameen

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