Abdur Rahman ibn Yusuf Mangera – How to Make Love to Your Wife the Proper Way

Abdur Rahman ibn Yusuf Mangera
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The speakers emphasize the importance of avoiding sexual interactions during romantic relationships and guidance on how to handle them. They also highlight the need for open-mindedness and avoiding sexual interactions, particularly in relationships where women play a significant role. The transcript highlights the cultural acceptance of Halal Islam and highlights the need for more Halal books to inform behavior, particularly for those affected by the pandemic. A promotion is mentioned for the chef, with a reminder to reach out with questions and a promotion for the chef.

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			Smilla Rahmanir Rahim Assalamu
alaykum Warahmatullahi
		
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			Wabarakatuh. Welcome back to the
happily ever after podcast. I'm
		
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			your host Shabbir. And this is a
podcast dedicated to everything
		
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			related to marriage and
relationships in Islam. Today we
		
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			have a very special guest, as well
as a very interesting topic, as
		
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			well. He is the author of The
Handbook of a healthy Muslim
		
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			marriage. We have with us today,
Dr. Abdul Rahman Maghera sloth
		
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			when it comes to Russia, when it
comes to number Rahmatullah, who
		
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			want to go to? How're you doing?
Be with you, Al Hamdulillah, this
		
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			very be with you. Thank you so
much for joining us on the
		
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			podcast. And we mentioned the
book, I'm gonna actually just
		
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			quickly start with that I've got
the copy with me here. Have the
		
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			light, it's for those of you who
aren't aware, Chef, actually, when
		
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			did you when did you first publish
this book? This was in I think,
		
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			September 2019. So just one. Okay,
so it's a good one and a half
		
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			years ago, I actually got my hands
on the book a good year ago. And
		
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			it definitely is an amazing read
something very contemporary, I
		
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			would say. And it covers many
aspects of marriage even before,
		
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			during, after family planning,
etc. So do get your hands on this
		
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			handbook of a healthy Muslim
marriage. And in fact, within the
		
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			book, there is a section on the
topic that we're going to be
		
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			discussing today, which is
intimacy in marriage. And that is
		
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			our topic for today. Something
which I'm sure chef would agree
		
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			that, you know, maybe isn't spoken
about enough. And, you know, I
		
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			personally for me, I would say
that there's there's perhaps two
		
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			extremes in this one is
		
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			that, you know, we're extremely,
we could say, reserved and awkward
		
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			about this. To the extent that
it's just not spoken about, you
		
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			know, growing up, parents never
have that conversation. And maybe
		
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			what ends up happening is young
Muslims today, they just start
		
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			learning or taking it from the
wrong places. Right. That's,
		
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			that's maybe one extreme and of
course, the other extreme is to be
		
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			extremely, you know, open, lewd,
obscene about it. Right. And
		
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			having no kind of barriers. So
would you agree with that, and why
		
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			this kind of state?
		
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			Absolutely. I mean, Smilla
rahmanir? Rahim Al hamdu lillah wa
		
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			salatu salam, ala CD Mursaleen.
Early, he also he is fine. So
		
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			yeah, I think there's definitely
two extremes about parents
		
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			teaching you the subject. I know,
that's gonna be a bit difficult as
		
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			well. Of course, they should
facilitate it at least get
		
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			something for you to read or, I
mean, I guess today, everybody
		
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			knows about it. Anyway, it's more
about the parents guiding the
		
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			person to say that this is
important. And especially when we
		
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			get into the discussion, the boys
and the girls the the differences
		
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			between them, there's a massive
difference. So yes, definitely.
		
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			People need guidance in this
regard. They can't just do it
		
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			based on stuff they've seen.
		
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			I guess, you know, and which makes
them a as you said, the other
		
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			extreme, which is just completely
Ludo, expecting things which are
		
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			not really realistic. Yes. Yeah.
Yeah, I guess, you know, one could
		
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			ask, so what is what is my
starting point? You know, like,
		
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			Okay, I'm maybe looking to get
married soon, whatever it may be.
		
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			It's not a conversation that I can
easily just bring up with parents
		
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			or elders. It's perhaps something
that's not maybe spoken about
		
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			openly. So do I just go on the
internet? Do I try and find a
		
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			book? You know, where do I even
begin with this? So what would
		
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			your advice be? I think from
experience with talking to
		
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			different people, especially when
we're researching the book, it
		
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			looks like a lot of people are
getting there. The first hand
		
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			information is actually coming
from friends. So when you're about
		
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			to get married, I mean, you're
saying we're doing it normally,
		
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			like in the Islamic sanctuary,
Islamically sanctioned way, then
		
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			people will speak to their
friends, I'm getting married. And
		
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			if they're very close, their
friends will tell them, maybe give
		
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			them guidance about their
experience. But the thing is that
		
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			your friends experience is not
necessarily going to be the best
		
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			positive experience. I know one
couple, one particular woman who
		
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			said that a friend of hers, who
was married among her friends, she
		
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			was probably the second to get
married. And her friend told her
		
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			that it's going to be very
painful. So she was actually
		
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			expecting pain. And then after
that, she mentioned that when we
		
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			you know, when it actually
happened, it wasn't that bad. So
		
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			it's just
		
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			a lot of different ideas you get
from the wrong people, although
		
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			the intention may be completely
perfect, or it may just be the
		
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			experience. But I think it is
important, especially nowadays, to
		
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			to realize because people are a
lot more educated about the wrong
		
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			aspects of intimacy because of the
prevalence of fornication.
		
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			Sorry, prevalence of *.
So I think it's very important to
		
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			understand really what the reality
is. And I think in that the most
		
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			important thing, I think is,
		
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			I think the most important thing
in this regard, I think, is that
		
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			men should understand women, and
women should understand what tick,
		
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			you know, what makes a man tick.
This is where the one of the
		
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			biggest hurdles comes in. But we
humans are selfish. So if they're
		
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			not focused on the other
individual, that this is actually
		
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			a mutual act, I think if we can
just understand that it's a mutual
		
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			act, and it's not just for my
pleasure, or the woman should not
		
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			think is just for his pleasure, I
can actually get something out of
		
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			this, they will both be happy.
Generally, the man is going to do
		
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			his part, the woman is the one who
generally gets left behind. So
		
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			then she sometimes just gives up
and says, Okay, it's all about
		
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			him. And then she's just suffering
because, you know, you everybody
		
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			needs everybody needs a
fulfillment. So I think those are
		
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			in broadly speaking, the issues, I
think, okay. Yeah, we'll
		
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			definitely, I think, touch on some
of those issues. But coming back
		
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			to what we were saying about, you
know, this kind of reservation
		
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			that we may have speaking about
it, as one thing that may comfort
		
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			a lot of Muslims is just to know,
I guess,
		
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			is this aspect of marriage, which
is a really important aspect
		
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			mentioned, within the Quran,
within the Sunnah. What was the
		
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			prophets Allah license approach,
when he addressed his companions?
		
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			And did he never mentioned it? Was
it something they had to learn
		
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			themselves or was actually quite
open about it? So I'm sure if you
		
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			could shed shed some light on, you
know, certain narrations or even
		
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			verses in the Quran that speak
about it. I think let me start off
		
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			with, you know, obviously, it's a
subject, which is not something
		
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			that people are going to be
speaking of off the cuff all the
		
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			time. But there are definitely
times when the Prophet saw some
		
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			spoke about it. And he was
actually very open about it when
		
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			he did speak about it a few times,
and we're talking about open about
		
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			it in a very respectful sense in a
very glorifying sense, because one
		
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			thing we have to realize is that
having sexual * in the
		
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			right way is actually not a bad
thing at all. I mean, it's not a
		
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			dirty act. Okay. I think let's
everybody clarify, let everybody
		
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			get this right, that having sexual
* between a husband and
		
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			wife is actually a very, very
noble act. That's how people are
		
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			born. That's how the same cycle of
life continues. That is exactly
		
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			how Allah subhanaw taala has
decided and decreed that, that
		
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			humanity will continue profits,
you know, also up offsprings you
		
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			know, aside from ESA, at least
that I'm otherwise I'm how it is
		
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			set up. So this is a very, very
important act and Allah subhanaw
		
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			taala speaks about in the Quran.
Let me mention a hadith First,
		
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			there's a hadith in Sahih Muslim,
for those who want to know 1006 is
		
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			the number. The Prophet sallallahu
sallam said in the sexual act of
		
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			each of you there is a charity
Subhanallah he's calling the
		
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			sexual act of charity, this dirty
thing that people think it's a
		
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			dirty thing. All right, it's
actually a charity. So the
		
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			companion Asya Yeah, ya rasool
Allah.
		
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			How is it a charity, they just
can't reconcile that idea. One of
		
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			you fulfills his sexual desire.
And then he's given a reward for
		
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			that. Like, you're it's a such a,
I mean, it was reduced to a set a
		
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			selfish act, which you're getting
rewarded for. How is that? So the
		
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			Prophet sallallahu alayhi wa
sallam said, if he were meaning if
		
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			the individual were to place his
desire in something unlawful,
		
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			meaning do it wrong, in the wrong
way, would you not be sinning?
		
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			Thus if he fulfills it in
something lawful, he will be
		
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			rewarded. So that's one Hadith
another Hadith in the Prophet
		
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			sallallahu alayhi wa sallam once
came home. And he mentioned later
		
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			he said, that when one of you see
something outside that causes your
		
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			desire to, to increase, then come
home to your wife and fulfill your
		
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			desire that's very open
Subhanallah that is just so open,
		
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			because he says she has the same
as what the person you saw has,
		
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			which means that she's got the
same way to fulfill you. So
		
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			there's some really open text then
Allah subhanaw taala if you look
		
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			at the Quran, Allah subhanaw taala
says, to health accom and shito
		
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			COMM This is a really cloaked way
of saying that literally do what
		
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			you want, except the prohibitions
as Allah mentions in another part
		
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			of the Quran waste Aluna and in my
he'd call her urban fantasy to
		
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			Lisa, Phil Maheen, that when it
comes to menstruation, you should
		
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			avoid you know, any penetrative
* during menstruation.
		
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			But other than that Allah says to
herself, and now she can come to
		
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			your field, your crop from
whichever direction you want. So
		
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			you've got a field come from the
back come from the front, but in
		
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			the right passage, essentially. So
it's kind of a cloaked euphemism
		
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			or a simple symbolic way of
saying, you know, whatever is
		
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			allowed. There's numerous Hadith
like this. There's a one of the
		
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			Sahaba came through the lesson and
said that the yeah who would have
		
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			Medina, the Jews at that time,
they considered penetration, you
		
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			know, proper vaginal penetration,
but from the back, but doggy
		
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			fashion, whatever.
		
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			They call it in, you know, today,
that is not a good idea. Whereas
		
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			other cultures were doing that.
And they used to think that people
		
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			came up cockeyed, or squint with a
squint if they did that. So the
		
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			Prophet sallallahu Sallam made it
very clear that that's not the
		
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			case. So we've got numerous things
like that, that the process made
		
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			the clarification when it was
necessary. And there's actually
		
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			a lot more graphic narrations as
well which if not, Kodama etcetera
		
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			have mentioned, right there's a DA
mentioned for the ACT about our
		
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			law protects me as Allah protect
me and protect my offspring. So
		
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			Bismillah Allahu wa jal Nimona
shaytaan or gender be shaytaan
		
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			Amara zakat Anna it's actually a
dua that you read at the time,
		
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			this was a dirty act if you don't
read to us in the toilets, you're
		
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			supposed to read before you go in.
And after you come out, you don't
		
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			read inside it because the place
of shayateen but here you actually
		
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			read this door at the time in the
Name of Allah, O Allah, distance
		
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			us from the Satan and distant
Satan from what you grant us so
		
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			mashallah, there's a lot there.
There's a lot there and there's a
		
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			lot more graphic ones, maybe we'll
discuss those later. Inshallah.
		
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			Yeah,
		
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			it's amazing to know that a
prophesy Salam, he addressed it in
		
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			this manner, right. And it was
done very openly, but like you
		
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			said, I think the the important
		
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			addition there is that it was done
in a very respectful manner as
		
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			well. It wasn't just like you
said, off the cuff, just
		
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			mentioning whatever. And the Quran
does the same.
		
00:11:31 --> 00:11:34
			Very kind of universal, respectful
language when it mentions the word
		
00:11:34 --> 00:11:39
			health as well. And I guess this
is something that can be applied
		
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			to all of the companions even you
could say it's the female
		
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			companions as well, you know,
where they were able to ask the
		
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			process and openly reminds me of
this one Hadith that salam ala
		
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			Dillon, has she actually, you
know, it's it's not directly about
		
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			sexual *. But it was um,
Salim who came, or the land had to
		
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			the process. And she actually
began her statement or her
		
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			question with, you know, Allah is
not shy of the truth, right? And
		
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			Allah is not ashamed of it. And
then she asked about if a woman
		
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			basically sees discharge, after
experiencing the erotic, you know,
		
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			*, and the processes that
he is, you know, she will have to
		
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			do hosel. So, even in that case,
he was able to answer it openly,
		
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			respectfully.
		
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			And, you know, I guess one of the
lessons we can take is, don't be
		
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			shy when it comes to these things,
you know, when it comes to
		
00:12:26 --> 00:12:29
			learning, and if you're sincere
about it, and you approach it in
		
00:12:29 --> 00:12:35
			the right way, then don't be shy,
why would you let shyness, you
		
00:12:35 --> 00:12:37
			know, prevent you from from
seeking knowledge? Right?
		
00:12:39 --> 00:12:43
			Absolutely. There should be no
shyness about this, I can
		
00:12:43 --> 00:12:46
			understand as a natural shyness,
you know, judging from the
		
00:12:46 --> 00:12:50
			questions that I receive, I
noticed that when there's a
		
00:12:50 --> 00:12:53
			discussion about different there's
a lecture that I've done or
		
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			something, and then after that, I
will get some questions. It looks
		
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			like people are really confused
about this issue, as they're
		
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			frustrated, there's a lot of women
out there who are frustrated. Some
		
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			men generally men get their way in
this right, because a very selfish
		
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			act, and they leave the they
basically, what happens is that
		
00:13:09 --> 00:13:16
			they they take the woman 5060 70%
of the way, and then they finish
		
00:13:16 --> 00:13:21
			and they, they leave the they
leave the woman wanting. And
		
00:13:21 --> 00:13:23
			that's extremely frustrating. I
mean, imagine for a man as well,
		
00:13:23 --> 00:13:27
			that you're taken most of the way,
you've, you know, you really
		
00:13:27 --> 00:13:31
			reached the height nearly, and
then it's like, can't carry on
		
00:13:31 --> 00:13:35
			anymore. And it makes it very,
very frustrating. And lots of
		
00:13:35 --> 00:13:37
			marriage issues. I mean, I've
dealt with marriage issues. And
		
00:13:38 --> 00:13:41
			you know that there's an
underlying issue, because the
		
00:13:41 --> 00:13:44
			overall discussion they're having
are all about small, small issues
		
00:13:44 --> 00:13:48
			that can't break a marriage. And
then when you probe deeper, and
		
00:13:48 --> 00:13:50
			they get a bit comfortable, then
they start discussing, okay,
		
00:13:50 --> 00:13:53
			there's a lot of frustration here.
Right? Whether it's the man saying
		
00:13:53 --> 00:13:55
			that she's not willing anymore,
but then when you find out why
		
00:13:55 --> 00:13:58
			she's not willing, okay, sometimes
she's just not willing, because
		
00:13:58 --> 00:14:01
			there's some other psychological
problem. But sometimes it's
		
00:14:01 --> 00:14:04
			actually because he's never
treated her well. But that's how
		
00:14:04 --> 00:14:08
			he started it. Never, he
considered her. He basically did
		
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			not give her
		
00:14:11 --> 00:14:15
			respect. So he's dehumanize the of
all of this time. And then at the
		
00:14:15 --> 00:14:18
			end of the day, that's what he
wants. So she's just like, I don't
		
00:14:18 --> 00:14:21
			want this anymore. So there could
be many, many reasons for this.
		
00:14:21 --> 00:14:21
			But
		
00:14:23 --> 00:14:26
			what's really interesting is that
I don't want to get into this too
		
00:14:26 --> 00:14:31
			deeply. But sexuality in the West
is a relatively new thing. I know.
		
00:14:31 --> 00:14:34
			It's surprising. I mean, it's an
explosion right now. Right? It's
		
00:14:34 --> 00:14:37
			like there are no taboos. It's
like, Everything is permissible.
		
00:14:37 --> 00:14:42
			Everything goes. They may have a
few boundaries, like in mainland
		
00:14:42 --> 00:14:44
			Europe, but Scandinavia, doesn't
even have those boundaries.
		
00:14:45 --> 00:14:50
			Subhanallah however, it's only
1920s and 30s. That, in fact, even
		
00:14:50 --> 00:14:53
			then, people didn't really
understand. I mean, the FIM. I
		
00:14:53 --> 00:14:57
			mean, let's be open to female
*. The understanding of that
		
00:14:57 --> 00:14:59
			is much later it's in the 1900s
		
00:15:00 --> 00:15:04
			Whereas in Islam, Muslims have
written on this. I mean, there's
		
00:15:04 --> 00:15:08
			numerous treaties written on this
subject by the likes of Ibnu Sina
		
00:15:08 --> 00:15:12
			IGNOU. Kodama, you know, and
numerous others. I mean, I'll just
		
00:15:12 --> 00:15:16
			mention one passage to you, if
that's okay from YBNL, Kodama
		
00:15:16 --> 00:15:23
			YBNL, Kodama, he is he died around
12 123, which is about 620 Hijiri.
		
00:15:23 --> 00:15:29
			That's SubhanAllah. That's over,
over seven, 800 years, right?
		
00:15:29 --> 00:15:33
			That's about 800 years ago, and
he's writing this, right. He's
		
00:15:33 --> 00:15:37
			writing this at that time, he says
it is preferable. It is preferable
		
00:15:37 --> 00:15:41
			to enjoy foreplay with his wife
before sexual penetration to
		
00:15:41 --> 00:15:43
			arouse her desires.
		
00:15:44 --> 00:15:47
			He's gonna have his desire so the
men generally do it but to, uh, to
		
00:15:47 --> 00:15:51
			arouse her desires, so that she
receives a similar pleasure to his
		
00:15:51 --> 00:15:55
			from the * Subhanallah
equality right from that time,
		
00:15:55 --> 00:15:58
			there's equality here. He says
it's related from Mohammed
		
00:15:58 --> 00:16:00
			Abdullah Abdul Aziz that the
Prophet sallallahu sallam said, do
		
00:16:00 --> 00:16:03
			not make love to her until she has
experienced desires similar to
		
00:16:03 --> 00:16:08
			what you have, lest you climax
before she does. So then I asked,
		
00:16:08 --> 00:16:12
			Is that on me to do that? Like is
that my responsibility? You know
		
00:16:12 --> 00:16:15
			that I have to make sure that she
gets there as well. He said, Yes,
		
00:16:15 --> 00:16:19
			you should kiss her, feel her with
your hands and touch her. talese
		
00:16:19 --> 00:16:23
			Maha, right as Arabic says, And
when you feel that she is then
		
00:16:23 --> 00:16:24
			aroused
		
00:16:25 --> 00:16:28
			as you then you should make love
to her then you should finish the
		
00:16:28 --> 00:16:32
			act. And then he has something
else. And then he continues after
		
00:16:32 --> 00:16:37
			he says, if he finishes before she
does, it is undesirable for him to
		
00:16:37 --> 00:16:41
			withdraw from her until she
finishes to based on what he's
		
00:16:41 --> 00:16:45
			rated from aniseed, nomadic Radi
Allahu anhu, that the messenger of
		
00:16:45 --> 00:16:48
			allah sallallahu sallam said, and
this is a Hadith narrated by in
		
00:16:48 --> 00:16:51
			the Muslim lovable Yet Allah,
Allah mostly right? The prophets,
		
00:16:51 --> 00:16:53
			Allah some said, when a person
makes love to his wife, he should
		
00:16:53 --> 00:16:58
			do so well with sincerity,
affection. And that essentially
		
00:16:58 --> 00:17:02
			means affection, compassion, and
love. And if he does fulfill his
		
00:17:02 --> 00:17:07
			desire before she fulfills hers,
he should wait until she finishes.
		
00:17:08 --> 00:17:11
			Also, because it is harmful to her
and prevents her from fulfilling
		
00:17:11 --> 00:17:14
			her desire if he pulls out too
early. That's why I've got a
		
00:17:14 --> 00:17:18
			friend and his suggestion. I mean,
I attribute to Him, it's a really
		
00:17:18 --> 00:17:19
			good advice. He says,
		
00:17:21 --> 00:17:26
			Don't, don't come yourself. Don't
finish yourself until you've
		
00:17:26 --> 00:17:28
			allowed her to come twice.
		
00:17:30 --> 00:17:32
			Right now I know Subhanallah I
think I mentioned that in another
		
00:17:32 --> 00:17:35
			lecture. So I got a call from a
guy who's not yet married. I
		
00:17:35 --> 00:17:37
			didn't know he's not married. You
saying, you know, you mentioned
		
00:17:37 --> 00:17:41
			this in a lecture that she should
come twice. First, he took it
		
00:17:41 --> 00:17:44
			like, like the Holy Grail, like,
you know, that is a must do
		
00:17:44 --> 00:17:48
			something. So it's a suggestion,
it's an advice that, you know, she
		
00:17:48 --> 00:17:51
			should basically finish twice
before and women can do that, you
		
00:17:51 --> 00:17:54
			know, women don't have the same
problem as men, men takes them a
		
00:17:54 --> 00:17:57
			while maybe. But for women, they
can go three, four times they have
		
00:17:57 --> 00:18:01
			that right? Because their
trajectory is it goes up. And then
		
00:18:01 --> 00:18:07
			it stays up even after the climax,
whereas a man he goes up, and then
		
00:18:07 --> 00:18:10
			he goes up very fast. And then it
comes down very fast. And he has
		
00:18:10 --> 00:18:14
			to wait, he wants to go to sleep
or whatever. So that was his
		
00:18:14 --> 00:18:17
			suggestion. So this guy is calling
me and he's saying, but what
		
00:18:17 --> 00:18:20
			happened is that and they said,
Are you married? He said, No, I'm
		
00:18:20 --> 00:18:21
			not married. I'm getting married
in a few weeks. I said, You know
		
00:18:21 --> 00:18:23
			what, give me a call. And once
you've experienced then give me a
		
00:18:23 --> 00:18:26
			call. Don't get too worried about
this right now. Right? Just
		
00:18:26 --> 00:18:30
			understand that you need to please
her. Right? And she needs it. And
		
00:18:30 --> 00:18:34
			believe me if people do that, I
mean, the studies show that people
		
00:18:34 --> 00:18:37
			are very happy. And what that does
is that it really improves the
		
00:18:37 --> 00:18:40
			life. There's a lot of other
things it just psychologically
		
00:18:40 --> 00:18:45
			that satisfaction you get? It's
amazing. Yeah, I think I'm so glad
		
00:18:45 --> 00:18:47
			you've touched on that. Because
it's probably, you know, like you
		
00:18:47 --> 00:18:51
			said it, it becomes a huge issue
within the marriage itself, which
		
00:18:51 --> 00:18:55
			later on causes problems, maybe
initially, you kind of get through
		
00:18:55 --> 00:19:00
			it. But it's that frustration that
that builds over time, where
		
00:19:00 --> 00:19:04
			unfortunately, men can be selfish,
where maybe before they got
		
00:19:04 --> 00:19:06
			married during marriage, still
they haven't picked up on the
		
00:19:06 --> 00:19:10
			signs, they haven't understood
that women are different to them.
		
00:19:11 --> 00:19:14
			Whereas men can. And so it kind of
comes back to the Hadith. You
		
00:19:14 --> 00:19:17
			mentioned that, you know, the word
charity is used, right? That is a
		
00:19:17 --> 00:19:21
			sadaqa type of sadaqa in this. And
when you kind of reflect on that
		
00:19:21 --> 00:19:24
			word, charity, it's almost like
charity is about giving. It's not
		
00:19:24 --> 00:19:27
			just about taking right so for a
man's from a man's point of view.
		
00:19:28 --> 00:19:31
			It's almost like you should be
charitable to your wife in that
		
00:19:31 --> 00:19:35
			sense, you know? Yeah, it's not I
mean, it's, it's about doing
		
00:19:35 --> 00:19:39
			charity, it's also about making
somebody happy. I mean, giving
		
00:19:39 --> 00:19:43
			somebody satisfaction, removing
their frustration, just making
		
00:19:43 --> 00:19:47
			them happy, in itself is a sadaqa
and that's why it is when when a
		
00:19:47 --> 00:19:51
			person is with their wife, if I
talk from a man's perspective, and
		
00:19:51 --> 00:19:54
			or from a woman's it's the same
focus on the other person, make
		
00:19:54 --> 00:19:57
			them happy. If each of the couple
I think that's one of the secrets
		
00:19:57 --> 00:20:00
			or if each and I'm not a
professional here, right so
		
00:20:00 --> 00:20:03
			So I've just mentioned is based on
all the research that
		
00:20:04 --> 00:20:09
			if both of both the couple focus
on satisfying the other one more,
		
00:20:10 --> 00:20:14
			then that will help them to
control their desire and get more
		
00:20:14 --> 00:20:17
			out of it. And I think with Allah
subhanaw taala is placed in the
		
00:20:17 --> 00:20:20
			human being that if you make
somebody happy, he actually makes
		
00:20:20 --> 00:20:25
			you happy as well. Because
Subhanallah as when you give
		
00:20:25 --> 00:20:29
			sadaqa and when you give charity
studies, mainstream studies
		
00:20:29 --> 00:20:32
			actually show that that creates
one of the greatest senses of
		
00:20:32 --> 00:20:34
			accomplishment and happiness in
your life. So I think if you
		
00:20:34 --> 00:20:37
			reduce it down to the sexual act,
it's the same thing.
		
00:20:38 --> 00:20:41
			The problem, the problem in this
regard is that some men want to do
		
00:20:41 --> 00:20:45
			this, but some women are very,
very shy. They're not willing to
		
00:20:45 --> 00:20:49
			express to the husband what they
want. And that's where maybe
		
00:20:49 --> 00:20:52
			another subject, which we can
touch on later, whenever you want.
		
00:20:52 --> 00:20:56
			But it's more about having an open
relationship. And a very frank
		
00:20:56 --> 00:21:00
			discussion about what a you know,
what I would like what each of the
		
00:21:00 --> 00:21:04
			each each of the couples would
like, that's a very important
		
00:21:04 --> 00:21:07
			aspect as well. Yeah, no, I think
so. I think that is something we
		
00:21:07 --> 00:21:11
			should definitely discuss, because
it comes down to Okay, fine, when
		
00:21:11 --> 00:21:14
			you first get married, okay, make
sense? You know, you're still
		
00:21:14 --> 00:21:18
			getting to know each other, you're
going through that initial initial
		
00:21:18 --> 00:21:22
			phase. But definitely, that
conversation is healthy to have,
		
00:21:22 --> 00:21:25
			whether it's towards the beginning
or further down the line, the man
		
00:21:25 --> 00:21:29
			and the woman, the man and the
wife should be open with each
		
00:21:29 --> 00:21:32
			other and confident enough and
trust each other enough, right to
		
00:21:32 --> 00:21:35
			actually give, if you want to call
it feedback that you know what
		
00:21:36 --> 00:21:39
			this is, I'd be more comfortable
this way, or I'm uncomfortable
		
00:21:39 --> 00:21:43
			with this, or it could be better
this way. And I feel like that is
		
00:21:43 --> 00:21:46
			perhaps missing from a lot of
marriages, where it's like, never
		
00:21:46 --> 00:21:49
			speak about it again, you know,
what happens happens? You just
		
00:21:49 --> 00:21:54
			carry on and go and go the other
way. So, you know, I guess, you
		
00:21:54 --> 00:21:58
			know, Islamically, there's no
exact guidance on in terms of
		
00:21:58 --> 00:22:02
			there's no strict ruling right on,
okay. It needs to happen this way.
		
00:22:02 --> 00:22:06
			It needs to be this this much. No
quantities in that sense. But what
		
00:22:06 --> 00:22:10
			would your just general advice be
to couples in terms of bringing
		
00:22:10 --> 00:22:13
			this up, which again, could be a
bit awkward, especially if you've
		
00:22:13 --> 00:22:16
			been raised that way? To never
speak about it that could stick
		
00:22:16 --> 00:22:19
			throughout marriage as well? Yeah,
I think it's difficult to
		
00:22:19 --> 00:22:22
			generalize about all men and all
women. But in general, I think the
		
00:22:22 --> 00:22:25
			women is women are going to be
shy, especially if they've come
		
00:22:25 --> 00:22:28
			from a very religious kind of
upbringing to say to the husband
		
00:22:28 --> 00:22:31
			that, you know, this is what I
want, or this is what I really
		
00:22:31 --> 00:22:34
			enjoy. So I think there's a few
things I think, number one, the
		
00:22:34 --> 00:22:40
			man needs to see what, because you
see, this is a very interactive
		
00:22:40 --> 00:22:44
			act, right? It's an interaction.
And you can see what you do is
		
00:22:44 --> 00:22:49
			have what effect it's having
having. So check for voice check
		
00:22:49 --> 00:22:52
			for movement, check for
expressions on the face, check for
		
00:22:52 --> 00:22:55
			sounds, all of those are clues,
you have to be really in tune
		
00:22:55 --> 00:22:57
			here, right? To do this.
		
00:22:58 --> 00:23:02
			She may be very shy to articulate
what she wants. So then ask her
		
00:23:02 --> 00:23:05
			what she likes. Do you like this
do something and say, Do you like
		
00:23:05 --> 00:23:10
			this? Right? What makes you feel
better? What would you like me to
		
00:23:10 --> 00:23:14
			do? Check, check all of these
movements and everything. Right?
		
00:23:14 --> 00:23:18
			And likewise, with the woman on
the same, it's like we're making
		
00:23:18 --> 00:23:20
			woman out to be very, very shy,
sometimes it's actually the guy is
		
00:23:20 --> 00:23:25
			very shy. Right? So it couldn't be
both ways. So really, I think if
		
00:23:25 --> 00:23:30
			you just think of it in a selfless
way, with me wanting to give the
		
00:23:30 --> 00:23:34
			other person pleasure, and make
them satisfied. I think that focus
		
00:23:34 --> 00:23:37
			in itself, just separating it out
from you and saying the other
		
00:23:37 --> 00:23:41
			person that in itself will make a
big, big difference. Inshallah.
		
00:23:41 --> 00:23:44
			Yeah, yeah, I think, you know,
like, like was saying is that when
		
00:23:44 --> 00:23:46
			it comes to a lot of men not not
generalizing, and saying every
		
00:23:46 --> 00:23:50
			single man, but it's almost like
men are very kind of goal
		
00:23:50 --> 00:23:52
			oriented. They just, you know,
they just want to achieve
		
00:23:52 --> 00:23:55
			something, and it's done. And I
think for the woman, from the
		
00:23:55 --> 00:23:58
			woman's perspective, it's more of
it's more of a experience from
		
00:23:58 --> 00:24:02
			beginning to end, you know, from
the first moment that you look at
		
00:24:02 --> 00:24:06
			the man or you, you touch him,
it's from there even until
		
00:24:06 --> 00:24:09
			afterwards as well. I feel like a
lot of men, they're just like,
		
00:24:09 --> 00:24:13
			okay, job done kind of thing. And
I'm off, whereas the woman wants
		
00:24:13 --> 00:24:16
			to spend some time with you now.
And, you know, that is, I guess,
		
00:24:17 --> 00:24:21
			you know, it comes down to this
whole thing about the difference
		
00:24:21 --> 00:24:26
			between, you know, just having
sexual * versus making
		
00:24:26 --> 00:24:29
			love, right, you know, it's a
concept that's spoken about, but
		
00:24:29 --> 00:24:32
			even psychologists today, and, you
know, they bring this concept,
		
00:24:32 --> 00:24:35
			what's the difference between
making love and giving love to
		
00:24:35 --> 00:24:39
			someone versus just, I want to
just, you know, fulfill my design
		
00:24:39 --> 00:24:39
			that taught
		
00:24:41 --> 00:24:44
			me I think what it is is that
people don't I mean for plays at
		
00:24:44 --> 00:24:47
			the forefront of all of this,
right? Because after that the main
		
00:24:47 --> 00:24:51
			act is done. So fourthly, foreplay
people in the understand that
		
00:24:52 --> 00:24:57
			talk can include talking, right
just having sent a sensual talk,
		
00:24:57 --> 00:25:00
			kissing, massaging, touching,
hugging fondling,
		
00:25:00 --> 00:25:04
			undressing, petting and so on.
Right? Men shouldn't actually
		
00:25:04 --> 00:25:08
			mistake foreplay to mean groping
the sexual parts of a woman in
		
00:25:08 --> 00:25:13
			some crude way. Like, women don't
enjoy that, from the research
		
00:25:13 --> 00:25:15
			shows that women don't enjoy that
man is going to think, man, that's
		
00:25:15 --> 00:25:19
			what gives me pleasure. But
really, women don't like that, you
		
00:25:19 --> 00:25:22
			need to set the scene first, they
need to be in the mood. Before
		
00:25:22 --> 00:25:27
			that part, you know, before that
kind of activity becomes a sexual
		
00:25:27 --> 00:25:31
			sensual activity. Otherwise, just
seen as like, I'm being abused
		
00:25:31 --> 00:25:35
			almost in a sense, groping is
animalistic, but caressing is what
		
00:25:35 --> 00:25:39
			she needs. So there's a difference
between those two, the whole body
		
00:25:39 --> 00:25:44
			is there to be appreciated, right?
And so the other thing, what you
		
00:25:44 --> 00:25:46
			have to realize is that a lot of
men, this is their complaint, that
		
00:25:46 --> 00:25:49
			she's not ready for it, she's
always like, Oh, I'm gonna have to
		
00:25:49 --> 00:25:52
			take a shower. I'm gonna, my hair
is not going to dry. And this is
		
00:25:52 --> 00:25:56
			an excuse. I mean, you see means
about this as well. All right. And
		
00:25:56 --> 00:26:01
			subhanAllah, the research shows
that if you make them feel like,
		
00:26:01 --> 00:26:06
			you know, if they enjoy the act
with you, right, then they're
		
00:26:06 --> 00:26:10
			going to want to do it. Now, if
it's just your way, and you're
		
00:26:10 --> 00:26:14
			just satisfying yourself, and the
focus is not on the other person,
		
00:26:14 --> 00:26:16
			then there's going to be a
reluctance, I don't know, it's
		
00:26:16 --> 00:26:18
			like, oh, man, I have to do it
again, I have to go through that,
		
00:26:18 --> 00:26:22
			again, if you make them enjoy it,
right, really, and you focus on
		
00:26:22 --> 00:26:26
			them, they will get ready, you
know, they will should be ready.
		
00:26:26 --> 00:26:29
			Because why not, it's an enjoyable
act for them as well. And, you
		
00:26:29 --> 00:26:32
			know, men, it's just a win, it's a
win for you. And likewise, women,
		
00:26:32 --> 00:26:36
			it's a win for you, you know, you
know, there's it reminds me of
		
00:26:36 --> 00:26:41
			another important aspect of all of
this, you know, like foreplay is
		
00:26:41 --> 00:26:45
			one. But even before the act in
terms of preparation, in terms of,
		
00:26:46 --> 00:26:49
			you know, adorning yourself, for
your spouse, I think that's where
		
00:26:49 --> 00:26:53
			maybe a lot of men, again, women
as well perhaps fall short on this
		
00:26:53 --> 00:26:56
			way, it's like, you know, I just
come home from work, and I haven't
		
00:26:56 --> 00:27:00
			taken a shower, I'm not smelling
great, I'm not looking great even.
		
00:27:00 --> 00:27:03
			And, you know, let's just get, you
know, let's just get this done
		
00:27:03 --> 00:27:06
			kind of thing. So, you know,
you've spoken about this in your
		
00:27:06 --> 00:27:10
			book, as well as the importance of
adorning yourself and actually
		
00:27:10 --> 00:27:13
			making an effort for your spouse
where, okay, after some time,
		
00:27:13 --> 00:27:16
			maybe it can become routine, it
can become okay, it's the same
		
00:27:16 --> 00:27:19
			thing again, but should it really
be like that? Should it be
		
00:27:19 --> 00:27:23
			routine? You know, shouldn't you
make an effort and invest into it?
		
00:27:23 --> 00:27:26
			So what are your thoughts on just
like, you know, adorning oneself
		
00:27:28 --> 00:27:32
			both the spouse is adorning
themselves, that is important, but
		
00:27:32 --> 00:27:37
			I think if that becomes a routine,
then it's kind of loses its fun, I
		
00:27:37 --> 00:27:40
			think as well. Because anything
that becomes routine loses one, if
		
00:27:40 --> 00:27:43
			you're buying your wife flowers
every week, the same old hours as
		
00:27:43 --> 00:27:45
			a gift. I mean, it's going to be
like, come on, you know, like,
		
00:27:45 --> 00:27:49
			what is that? So I think adorning
yourself,
		
00:27:50 --> 00:27:53
			I think everybody will figure
their way. But I think every once
		
00:27:53 --> 00:27:56
			in a while, there needs to be
something different to change the
		
00:27:56 --> 00:28:00
			scene. So I think adorning oneself
going out and when I say men are
		
00:28:00 --> 00:28:02
			doing this, uh, we're not talking
about putting makeup and all that
		
00:28:02 --> 00:28:05
			kind of stuff. It's in a manly way
to be more manly, whereas for a
		
00:28:05 --> 00:28:08
			woman obviously adornment. I think
the whole world knows about what a
		
00:28:08 --> 00:28:12
			woman's adornment is. So I think
it needs to be done. They will be
		
00:28:12 --> 00:28:16
			obviously routine situations, you
can't always waste your time
		
00:28:16 --> 00:28:18
			because there's just sometimes you
don't have the time, right? It's
		
00:28:18 --> 00:28:21
			gonna be solid time or you have to
go to work or something like that.
		
00:28:21 --> 00:28:24
			And you're just into it. You just
woken up or something. So, yes,
		
00:28:24 --> 00:28:27
			but once in a while, you need to
make a change of scene. I think
		
00:28:27 --> 00:28:30
			that's what it is. Make a change
of scene whether that means being
		
00:28:30 --> 00:28:31
			by a drone. But yeah, you don't
want to
		
00:28:32 --> 00:28:36
			be in a state that you put
somebody else off. Yeah. Right.
		
00:28:36 --> 00:28:38
			And then you want to do it. That's
like punishing someone you think?
		
00:28:38 --> 00:28:41
			Yeah, I think that's what I was
more referring to sorry, in terms
		
00:28:41 --> 00:28:46
			of just being prepared for it, you
know, things like smelling decent,
		
00:28:47 --> 00:28:50
			you know, removing any unwanted
hair and things like that. I think
		
00:28:50 --> 00:28:53
			that is something that as much as
possible. You should try it.
		
00:28:53 --> 00:28:56
			Because I think we always as men,
we always think Well, it's the
		
00:28:56 --> 00:28:59
			woman's job to take care of
themselves and be thing and as
		
00:28:59 --> 00:29:03
			men, we're just men, right? We
just to you know, leave ourselves
		
00:29:03 --> 00:29:05
			in whatever state. But there's
that I think you mentioned in your
		
00:29:05 --> 00:29:09
			book as well, about the famous
statement from even our bus or the
		
00:29:09 --> 00:29:14
			Dan Homer. Yes. About one thing
you know him him. I like to do
		
00:29:14 --> 00:29:19
			that for my wife as well just does
it? Exactly, exactly. Yeah. So. So
		
00:29:19 --> 00:29:23
			these are all I wanted to just
come to, you know, moving on to
		
00:29:23 --> 00:29:25
			just some general etiquettes.
		
00:29:26 --> 00:29:28
			Bearing in mind when it comes to
intimacy, you know, we've spoken a
		
00:29:28 --> 00:29:31
			bit about foreplay, we've spoken a
bit about adorning oneself. So
		
00:29:31 --> 00:29:36
			what else should a man and woman
keep in mind going forward? You
		
00:29:36 --> 00:29:39
			know, if they don't, if they
aren't aware of these things, but
		
00:29:39 --> 00:29:42
			whether it's Islamic guidelines,
or just general guidelines and
		
00:29:42 --> 00:29:43
			principles to bear in mind.
		
00:29:44 --> 00:29:49
			I think in terms of guidelines
that we can, I don't want to get
		
00:29:49 --> 00:29:51
			into like small like, Is this
allowed and is that allowed
		
00:29:51 --> 00:29:55
			because there's a lot of that
stuff in there. But I think the
		
00:29:55 --> 00:29:59
			main guidelines is that we've got
two things which is me
		
00:30:00 --> 00:30:00
			No.
		
00:30:02 --> 00:30:08
			No. *, which is essentially
no, no entry into the back passage
		
00:30:08 --> 00:30:14
			or the no passage. And number two,
no entry even into the front
		
00:30:14 --> 00:30:18
			passage when there's menstruation.
Other than that, everything is
		
00:30:18 --> 00:30:22
			allowed. Even even during
menstruation, you know, there's
		
00:30:22 --> 00:30:28
			desires are still there, you know.
And so the the woman's body and
		
00:30:28 --> 00:30:31
			she can enjoy the Husband Husband
can enjoy her from the entire body
		
00:30:31 --> 00:30:36
			except from navel to need just
that part well with a cloth on so
		
00:30:36 --> 00:30:39
			even that part with a cloth on
top, even that could be
		
00:30:40 --> 00:30:44
			a lot of a lot of women, the
frustration they have is that my
		
00:30:44 --> 00:30:47
			husband, like one person called me
and not call me there was a
		
00:30:47 --> 00:30:51
			question we had, at the end of one
of our programs that I've just had
		
00:30:51 --> 00:30:54
			a child meeting probably a few
months ago, three, four months
		
00:30:54 --> 00:30:59
			ago, and my husband wants it five
times a week. Right? So my first
		
00:30:59 --> 00:31:02
			question was, mashallah, what are
you feeding him? Like?
		
00:31:04 --> 00:31:08
			You know, what, what's going on
here. So then another thing that
		
00:31:08 --> 00:31:12
			men and women, they should realize
that sometimes the women are not
		
00:31:12 --> 00:31:15
			in a mood, right tries, you might
I mean, come on, people are human
		
00:31:15 --> 00:31:18
			beings, these are human beings,
you're not in the mood, you know,
		
00:31:18 --> 00:31:21
			you take people to good
restaurants, or for good fun
		
00:31:21 --> 00:31:24
			activity, football, whatever,
right. But sometimes they just not
		
00:31:24 --> 00:31:26
			in the mood, it's fine. It's
understandable. And that's why you
		
00:31:26 --> 00:31:30
			should respect that. Now, a woman
should also understand that if I'm
		
00:31:30 --> 00:31:34
			not in the moods, right, because
generally, the demand is going to
		
00:31:34 --> 00:31:36
			come from the husband, that's why
I talk about the women, you know,
		
00:31:38 --> 00:31:40
			you don't have to go the full way
you can tell your husband, look,
		
00:31:40 --> 00:31:42
			I'm really not in the mood, I'm
just I've got a splitting
		
00:31:42 --> 00:31:47
			headache, or whatever the case is,
but you can use your hands, you
		
00:31:47 --> 00:31:51
			can use another part of your body
to satisfy them. And they should
		
00:31:51 --> 00:31:54
			be the openness and that respect
that okay, you know, if they're
		
00:31:54 --> 00:31:58
			not in the mood, then yes, the
Hadith says that they should be
		
00:31:58 --> 00:32:02
			ready. Even if they're at the
cooker, that's understandable.
		
00:32:02 --> 00:32:05
			That's in a normal circumstance.
Of course, if they're sick or
		
00:32:05 --> 00:32:07
			whatever, that doesn't mean that
must still go, Nobody says that.
		
00:32:08 --> 00:32:08
			And
		
00:32:09 --> 00:32:13
			so one has to be clear about that,
that don't just demand this in
		
00:32:13 --> 00:32:16
			that way, that they better be
ready, whatever you want. And
		
00:32:16 --> 00:32:18
			that's just my one, right? That
I've always asked you for, and you
		
00:32:18 --> 00:32:21
			don't give it to me, and then it
just creates a problem. And the
		
00:32:21 --> 00:32:26
			wife should just try to
accommodate what one woman said is
		
00:32:26 --> 00:32:27
			that,
		
00:32:28 --> 00:32:31
			really, from experience, she said
that look, sometimes when it comes
		
00:32:31 --> 00:32:34
			to women, they don't want to take
the children to school in the
		
00:32:34 --> 00:32:38
			morning, it's cold or whatever.
But once you get wrapped up, and
		
00:32:38 --> 00:32:43
			then you go, it's fine afterwards.
Men, you know, sometimes you don't
		
00:32:43 --> 00:32:47
			want to go to work in the morning,
but you just have to do it. So
		
00:32:47 --> 00:32:51
			sometimes it may be a task. And
that's fine to fulfill the other
		
00:32:51 --> 00:32:56
			person, because sometimes one of
the spouses is really needs it
		
00:32:56 --> 00:32:59
			because of some experience or
whatever the case is, it's been
		
00:32:59 --> 00:33:00
			several days and the other person
		
00:33:02 --> 00:33:04
			is going through some stress. So
they don't really need it, but
		
00:33:05 --> 00:33:08
			just be selfless, and at least
fulfill the other person's right.
		
00:33:08 --> 00:33:11
			You don't have to go the full way.
But there's a lot of other ways we
		
00:33:11 --> 00:33:15
			have all of that permission to do
that. So that's something that's
		
00:33:15 --> 00:33:19
			another strategy. Yeah, I think
that's a good summary, actually,
		
00:33:19 --> 00:33:20
			in terms of
		
00:33:21 --> 00:33:24
			kind of track trying to be
balanced here. So not, you know,
		
00:33:24 --> 00:33:28
			going going to one extreme of
like, demanding and, you know,
		
00:33:28 --> 00:33:33
			quoting Heidi's and in a
threatening almost the other, but
		
00:33:33 --> 00:33:38
			at the same time, not, you know,
completely disengaging, but trying
		
00:33:38 --> 00:33:40
			you know, okay, there's going to
be some times where you just both
		
00:33:40 --> 00:33:43
			have to be understanding and say,
it may be it's not going to happen
		
00:33:43 --> 00:33:46
			today, you know, we'll try again,
another time, tomorrow, whatever.
		
00:33:46 --> 00:33:50
			But then other times where, you
know, you just just try and, you
		
00:33:50 --> 00:33:54
			know, fulfill that desire, try
and, you know, please your spouse,
		
00:33:54 --> 00:33:57
			just, and of course, I'm sure you
know, there's great reward in that
		
00:33:57 --> 00:34:01
			as well. Right? You know, just
with that intention of pleasing
		
00:34:01 --> 00:34:04
			the spouse, you will get a lot of
reward and just keeping that in
		
00:34:04 --> 00:34:07
			mind. Inshallah, you know, with a
correct intention, it's actually
		
00:34:07 --> 00:34:10
			an act of worship in that sense.
So, and I guess that that's where
		
00:34:10 --> 00:34:13
			the beauty of our deen comes in,
you do something the lawful way.
		
00:34:13 --> 00:34:16
			Like you mentioned, the Hadith,
there's great reward in that you
		
00:34:16 --> 00:34:18
			do it with the intention of
pleasing your spouse. There's
		
00:34:18 --> 00:34:21
			great reward in that. And I guess
that's, you know, something that
		
00:34:22 --> 00:34:25
			many of us can can bear in mind
going forward as opposed to it
		
00:34:25 --> 00:34:30
			just being an act and and that's
it moving on. So yeah, that
		
00:34:30 --> 00:34:33
			that's, that's a really important
part. Is there any other
		
00:34:34 --> 00:34:38
			etiquettes or guide guidelines?
Yeah, that's so it's holistically
		
00:34:38 --> 00:34:38
			looking.
		
00:34:39 --> 00:34:42
			Even with men, sometimes they
realize that if the woman has been
		
00:34:42 --> 00:34:46
			on her menstruation, and she's not
had a fulfillment for a while,
		
00:34:46 --> 00:34:49
			she's going to be ready soon. You
may not feel in the mood of it
		
00:34:49 --> 00:34:54
			because, you know, maybe,
sometimes, I mean, when you have a
		
00:34:54 --> 00:34:57
			lot of stress or whatever, you've
got some project at work or
		
00:34:57 --> 00:34:59
			something, people like they're not
		
00:35:00 --> 00:35:04
			In the mudra, because their mind
is somewhere else. So that's fine.
		
00:35:04 --> 00:35:07
			Think of it as a sadaqa. It's a
charity. So when the Prophet saw
		
00:35:07 --> 00:35:11
			some said it's a charity for men,
he was talking to men. So that's
		
00:35:11 --> 00:35:14
			where he said it to men. It's a
charity for women as well. Why
		
00:35:14 --> 00:35:17
			isn't it a charity for her if she
gives them the satisfaction, so
		
00:35:17 --> 00:35:20
			it's a charity for both of them.
So if a man sees that his wife is
		
00:35:20 --> 00:35:23
			going to need it, and she's
mashallah caressing him, or
		
00:35:23 --> 00:35:27
			whatever the case is, he may be
busy, but he needs to also show
		
00:35:27 --> 00:35:31
			that, you know, I'm willing to
overcome my stress, and maybe I'm
		
00:35:31 --> 00:35:34
			not interested in it, but I'm
going to do it for you only. That
		
00:35:34 --> 00:35:38
			would. That's a really powerful
message. That's a really powerful
		
00:35:38 --> 00:35:42
			message to the woman. And I think
the other thing that we probably
		
00:35:42 --> 00:35:45
			need to cover here is being
		
00:35:47 --> 00:35:50
			expectations that are not halal,
even, you know, because
		
00:35:50 --> 00:35:53
			unfortunately, a lot of people
have learned some of this stuff
		
00:35:53 --> 00:35:56
			through *, right? Where
they are learning from, and you
		
00:35:56 --> 00:36:00
			get a lot of people complain that
this is what my spouse generally
		
00:36:00 --> 00:36:03
			demand is, wants me to do this?
And he wants me to do that. And is
		
00:36:03 --> 00:36:08
			it halal? Or is it haram? One has
to you know, if you're, if you're
		
00:36:08 --> 00:36:11
			into *, or whatever, you
should read the research up there
		
00:36:11 --> 00:36:15
			as to what really happens, there's
a lot of good writing, that tells
		
00:36:15 --> 00:36:19
			you what really goes on behind the
scene, I had to do some research
		
00:36:19 --> 00:36:21
			on this because I have to talk
about *. And what
		
00:36:21 --> 00:36:26
			actually goes on behind the scene.
It's not realistic. They, they
		
00:36:26 --> 00:36:30
			they just add a lot of different
things. It's cut bits of
		
00:36:30 --> 00:36:34
			information that it shows like,
you know, maybe the guy can go on
		
00:36:34 --> 00:36:37
			for this match, or they add in
other women or whatever the cases
		
00:36:37 --> 00:36:41
			that they do. So that's not all
realistic. And how does one come
		
00:36:41 --> 00:36:45
			out of that because if somebody is
years and years from maybe a
		
00:36:45 --> 00:36:47
			teenager, that's what they've been
seeing and they just can't wait
		
00:36:47 --> 00:36:51
			when they get away. You know,
maybe they're religious somewhat
		
00:36:51 --> 00:36:54
			that they have some Dakota in the
sense that they've not gotten into
		
00:36:54 --> 00:36:58
			haram relationship, but when
they've gotten properly married,
		
00:36:58 --> 00:37:02
			now they're really want to go all
the way and kind of immediately
		
00:37:03 --> 00:37:06
			there are a lot of there are a lot
of marriages that struggle with
		
00:37:06 --> 00:37:09
			this, have had the case of where
he wants to do this. He wants to
		
00:37:09 --> 00:37:12
			do that and you know that it has
to come from monography so how do
		
00:37:12 --> 00:37:16
			you get out of that? So there's a
really beautiful to write which is
		
00:37:17 --> 00:37:23
			not just for this, it's for so
many things Allahu mfine be halal
		
00:37:23 --> 00:37:27
			and haram ik what other Nene
before the Lika I'm an SI work you
		
00:37:27 --> 00:37:31
			know, maybe you can put this up on
the screen you know, Allahu mfine
		
00:37:31 --> 00:37:35
			be halal and haram Ik was an ini
before the Leka admin see work
		
00:37:35 --> 00:37:39
			whenever you have these desires
that are unnatural, that are haram
		
00:37:39 --> 00:37:40
			or whatever, right?
		
00:37:41 --> 00:37:45
			Oh, Allah suffice me with the
halal away from the haram. So give
		
00:37:45 --> 00:37:49
			me the pleasure and satisfaction
and sufficiency in what's Halal
		
00:37:50 --> 00:37:51
			away from the haram.
		
00:37:52 --> 00:37:55
			And just make me independent of
everybody besides you. This could
		
00:37:55 --> 00:37:58
			work where a person is currently
looking at others, right? Not
		
00:37:58 --> 00:38:01
			satisfied with their own wife or
their own husbands looking at
		
00:38:01 --> 00:38:06
			others. This to our insha Allah is
very, very powerful. At the same
		
00:38:06 --> 00:38:06
			time.
		
00:38:08 --> 00:38:12
			There are some men or women, in
fact, you'd be surprised. I mean,
		
00:38:12 --> 00:38:14
			generally you think it's women who
are like this that are very
		
00:38:14 --> 00:38:18
			prudish, they're very reserved,
very restrictive, and they don't
		
00:38:18 --> 00:38:23
			want to do even Halal things.
They're not willing to even go
		
00:38:23 --> 00:38:28
			beyond kind of the missionary
position as such. And in this day
		
00:38:28 --> 00:38:31
			and age where there's just
Subhanallah, so many other things
		
00:38:31 --> 00:38:36
			available, whatever is halal. I
always say to couples, whatever is
		
00:38:36 --> 00:38:39
			halal husband and wife. You should
you should be willing to do it.
		
00:38:39 --> 00:38:44
			Whatever is halal, right. And if
it's halal, you should do it for
		
00:38:44 --> 00:38:47
			your spouse. Okay haram you
completely avoid there's one
		
00:38:47 --> 00:38:51
			person who called and they were
going to divorce she didn't want
		
00:38:51 --> 00:38:53
			to deal with the husband anymore
number of reasons but one big
		
00:38:53 --> 00:38:57
			reason is that he always wants it
in the back as he says that is
		
00:38:57 --> 00:38:59
			only what gives me satisfaction
nothing else I can't
		
00:39:00 --> 00:39:03
			that's a that's a really bad I
said that is a no go area that's
		
00:39:03 --> 00:39:08
			haram you can't do that there's
this punishment so penalties
		
00:39:08 --> 00:39:12
			mentioned for that that's a no go
area. So she she mashallah wound
		
00:39:12 --> 00:39:16
			of Taqwa. She just we she just
didn't want to be in that marriage
		
00:39:16 --> 00:39:22
			anymore. Right. So having you
know, as do everything that's
		
00:39:22 --> 00:39:25
			allowed. You don't want to do
haram but but don't be too
		
00:39:25 --> 00:39:31
			reserved either. Do everything
dignified. That's allowed? Yeah,
		
00:39:31 --> 00:39:34
			that's the thing. I think,
nowadays when we say You know, you
		
00:39:34 --> 00:39:38
			mentioned like *, but
actually, to be honest, you know,
		
00:39:38 --> 00:39:44
			one doesn't even need to watch
*. To actually, you
		
00:39:44 --> 00:39:47
			know, get get a glimpse of these
things. It's just unfortunately,
		
00:39:47 --> 00:39:51
			plastered all over. You're
watching a normal mainstream.
		
00:39:51 --> 00:39:55
			Exactly right. So so you know,
when people hear that they might
		
00:39:55 --> 00:39:57
			think I suffered a lot. I don't
watch *, but actually,
		
00:39:58 --> 00:39:59
			you watch some of the talent
		
00:40:00 --> 00:40:02
			Isn't shows nowadays and that is
what they're showing. So you can't
		
00:40:02 --> 00:40:06
			be surprised when, you know when,
when, when, when people are their
		
00:40:06 --> 00:40:08
			minds are polluted with these
things.
		
00:40:09 --> 00:40:11
			So no, definitely I think there's
there's one other principle I
		
00:40:11 --> 00:40:13
			wanted to touch on actually share,
which is
		
00:40:14 --> 00:40:17
			nowadays because especially
because of social media, we have a
		
00:40:17 --> 00:40:20
			whatsapp groups Telegram,
whatever, friends, circles and so
		
00:40:20 --> 00:40:24
			on, which is this principle of you
know what happens in the bedroom
		
00:40:24 --> 00:40:26
			and basically stays in the
bedroom? Because there's a lot of
		
00:40:26 --> 00:40:29
			pressure, you know, you're the
first friend to get married in
		
00:40:29 --> 00:40:33
			your circle. And everyone's like,
oh, so tell us, you know, this
		
00:40:33 --> 00:40:37
			tell us that. And this is gossip
thing that goes around, you know,
		
00:40:37 --> 00:40:39
			there's almost like this pressure
nowadays, like, okay, tell us
		
00:40:39 --> 00:40:43
			that, you know, Reveal Secret
reveal those intimate secrets from
		
00:40:43 --> 00:40:47
			your bedroom. And I've actually
seen this, and it's quite
		
00:40:47 --> 00:40:51
			alarming, in fact, where people
feel pressure to share these
		
00:40:51 --> 00:40:55
			details. So if you could just just
touch on this as well, like, you
		
00:40:55 --> 00:40:59
			know, what's the importance of not
actually sharing this? You know,
		
00:40:59 --> 00:41:01
			some people could just be like,
Why? Why would you want to share
		
00:41:01 --> 00:41:05
			it for anyway, but it happens.
That's the reality. Yeah, I guess
		
00:41:05 --> 00:41:07
			we're living in a Facebook world
where
		
00:41:08 --> 00:41:12
			everything you do, you know,
people have lost a sense of
		
00:41:12 --> 00:41:17
			barrier and taboo and the private
becomes public. That that is
		
00:41:17 --> 00:41:19
			completely haram. I mean, the
prophets, a lot of them didn't
		
00:41:19 --> 00:41:21
			even leave that part alone, the
Prophet salallahu Salam spoke
		
00:41:21 --> 00:41:28
			about how blameworthy a person is
who does whatever he does in the
		
00:41:28 --> 00:41:32
			privacy of his own home, and then
goes and reveals it the next day.
		
00:41:32 --> 00:41:35
			It's just sad. I mean, remember,
there's another person here,
		
00:41:35 --> 00:41:38
			you're not just talking about your
own kind of pursuit, your own
		
00:41:38 --> 00:41:42
			activity, there's somebody else
there as well. So it's haram
		
00:41:42 --> 00:41:45
			anyway, it's wrong to do that.
Anyway. It's not something you
		
00:41:45 --> 00:41:49
			explained, public. displays of
affection in Islam are not
		
00:41:49 --> 00:41:52
			allowed. I mean, walking around
kissing your wife in public is not
		
00:41:52 --> 00:41:55
			allowed, even probably hugging her
unless it's a very kind of, you
		
00:41:55 --> 00:41:58
			know, innocent hug and not sexual
hug. You know, even that, in
		
00:41:58 --> 00:42:05
			itself is problematic. So to speak
about intimate details is
		
00:42:05 --> 00:42:09
			definitely a taboo, you're
violating your spouse's privacy as
		
00:42:09 --> 00:42:14
			well. All right. And that that is
a sin in itself. And that's
		
00:42:14 --> 00:42:16
			something that really, really
needs to be avoided. I
		
00:42:18 --> 00:42:21
			Alhamdulillah, I've never had to
be in that part of in that kind of
		
00:42:21 --> 00:42:23
			conversation. But I know it
definitely happens, because other
		
00:42:23 --> 00:42:26
			people have mentioned it, that
there is a pressure upon them. And
		
00:42:26 --> 00:42:29
			you just you just have to have
your barrier. That's your barrier.
		
00:42:29 --> 00:42:33
			That's your limit. You do not
discuss that you just avoid the
		
00:42:33 --> 00:42:34
			question and just carry on and
		
00:42:36 --> 00:42:38
			you know, maybe you don't need
those kinds of friends if you if
		
00:42:38 --> 00:42:41
			that's what's gonna happen. But
it's wrong. It's, you'll take the
		
00:42:41 --> 00:42:46
			baraka and blessing up, your your
spouse will be feel violated. All
		
00:42:46 --> 00:42:49
			right. Be careful. You know what,
really be careful about your
		
00:42:49 --> 00:42:52
			friends. Right? Especially the
mischievous friends. They may be
		
00:42:52 --> 00:42:55
			good friends of yours. But
sometimes it can really wreck the
		
00:42:55 --> 00:42:57
			first night I had a case where
		
00:42:58 --> 00:43:00
			it's a woman, she was told by her,
		
00:43:01 --> 00:43:04
			a friend of hers to give a certain
gift to her husband, it was a box
		
00:43:04 --> 00:43:07
			that they prepared. And it was
some really, I can't remember what
		
00:43:07 --> 00:43:10
			it was some really weird stuff.
And she's very innocent. She
		
00:43:10 --> 00:43:13
			thought, okay, you know, she's a
very mashallah innocent woman. And
		
00:43:13 --> 00:43:15
			she goes and gives it to us when
he opens and he's unhappy.
		
00:43:17 --> 00:43:20
			Right? Like, didn't you think
about this? I couldn't even think
		
00:43:20 --> 00:43:22
			about it. And she did it, you
know, in a very innocent way that
		
00:43:22 --> 00:43:25
			Oh, it's a traditional, I don't
know what the story is. Be careful
		
00:43:25 --> 00:43:26
			about these things.
		
00:43:28 --> 00:43:30
			Yeah, it's you're right. It's
		
00:43:31 --> 00:43:34
			unfortunately, sometimes even
friends can become intrusive,
		
00:43:34 --> 00:43:39
			almost in that sense, as well,
where they want to know and it
		
00:43:39 --> 00:43:42
			gets get it get, it gets a bit
messy. And I completely understand
		
00:43:42 --> 00:43:44
			what you saying. I think that's
that's definitely a good piece of
		
00:43:44 --> 00:43:48
			advice. So yeah, that is another
important one, which is basically
		
00:43:48 --> 00:43:50
			what happens in the bedroom stays
in the bedroom, you don't share
		
00:43:50 --> 00:43:53
			those intimate details. But apart
from that, I mean, from what
		
00:43:53 --> 00:43:57
			you've clarified, again, it's it's
something that a lot of Muslims
		
00:43:57 --> 00:44:00
			may be thinking the younger
Muslims today, it's like Islam is
		
00:44:01 --> 00:44:05
			restricts us, you know, it's no
fun being a Muslim. Okay, you get
		
00:44:05 --> 00:44:08
			married. And that's that kind of
thing. You know, you're the kind
		
00:44:08 --> 00:44:10
			of people that make jokes about
it, that's you're married, you're
		
00:44:10 --> 00:44:15
			locked away. Now. life's over. And
I think that is problematic,
		
00:44:15 --> 00:44:20
			because not only is it putting
Muslims off getting married in the
		
00:44:20 --> 00:44:23
			first place, but they almost feel
like they're missing out on
		
00:44:23 --> 00:44:26
			something. You know, once they are
married, and once they get
		
00:44:26 --> 00:44:28
			involved, they feel like I'm
missing out, maybe it would have
		
00:44:28 --> 00:44:32
			been more fun. Had I done X gone
down this route or that route?
		
00:44:33 --> 00:44:36
			That is a problem. It's all
relative. I think at the end of
		
00:44:36 --> 00:44:38
			the day, if you've surrounded
yourself with haram, and you've
		
00:44:38 --> 00:44:43
			been engaging in Haram, then the
limits of Islam are going to seem
		
00:44:43 --> 00:44:46
			like they encroaching on you that
they're very restrictive because
		
00:44:46 --> 00:44:50
			you don't have restrictions. It's
a relative idea. And Islam is the
		
00:44:50 --> 00:44:52
			religion for this world. This
world is not the ultimate life.
		
00:44:52 --> 00:44:56
			It's the life of the hereafter is
the eventual infinite life. This
		
00:44:56 --> 00:44:59
			is a testing ground and I think if
you forget that, and you
		
00:45:00 --> 00:45:04
			Try to see I think inherently
humans are for Paradise we were
		
00:45:04 --> 00:45:09
			created in paradise or the Melissa
was in paradise with Eve how Alia
		
00:45:09 --> 00:45:11
			Salaam and eventually we're going
to end up in paradise, at least
		
00:45:11 --> 00:45:15
			the good ones. So I think Humans
inherently love paradise. Now
		
00:45:15 --> 00:45:19
			Allah has told us that this
paradise Subhanallah, this world
		
00:45:19 --> 00:45:23
			is not paradise for you. Right?
The hereafter is paradise. But
		
00:45:23 --> 00:45:28
			then because humans are innately
for Paradise, I think they forget
		
00:45:28 --> 00:45:30
			Allah subhanaw taala. That's a
fitna, for them. That's a
		
00:45:30 --> 00:45:33
			temptation and challenge for them,
they start making this world a
		
00:45:33 --> 00:45:37
			paradise, and then we're going
into a more of a meta issue. So
		
00:45:37 --> 00:45:40
			then if you want just to have the
pleasure of all of these, and
		
00:45:40 --> 00:45:44
			sexual pleasure is actually a huge
pleasure. And you don't feel that,
		
00:45:44 --> 00:45:48
			you know, you don't have any too
many limits. Maybe, okay, you
		
00:45:48 --> 00:45:51
			know, I'm not into homosexuality,
maybe they say, but everything
		
00:45:51 --> 00:45:54
			else is fine for me. Right? Then
obviously, you're gonna feel
		
00:45:54 --> 00:45:57
			restricted, but Subhan Allah, the
pleasure that Allah has put into
		
00:45:57 --> 00:46:00
			marriage, if you've got it right,
and you do it right, it will
		
00:46:00 --> 00:46:04
			surpass all of those things you
won't feel left out. And that's
		
00:46:04 --> 00:46:06
			why this dua that I mentioned
earlier, is very powerful in that
		
00:46:06 --> 00:46:09
			regard that Allah give me that
satisfaction through Halal through
		
00:46:09 --> 00:46:13
			marriage, as opposed to something
else. I guess there is another
		
00:46:13 --> 00:46:17
			reason for that, which is that
it's a bit of a taboo subject.
		
00:46:17 --> 00:46:19
			It's the restriction of
		
00:46:21 --> 00:46:24
			men wanting more than, you know,
one, it's kind of like a natural
		
00:46:24 --> 00:46:29
			feeling and men that they have,
and the society doesn't allow it.
		
00:46:29 --> 00:46:33
			And because of that, there's a lot
of frustration that men have.
		
00:46:33 --> 00:46:36
			Right, but that doesn't mean that
you can cook. You can do haram,
		
00:46:36 --> 00:46:38
			that doesn't mean you can do
haram.
		
00:46:39 --> 00:46:43
			Of course, yeah. You know, I'm
conscious of time, Chef. But
		
00:46:43 --> 00:46:46
			before we conclude, was that, was
there anything else that you
		
00:46:46 --> 00:46:48
			wanted to add? Even if it's
concluding comments on this issue,
		
00:46:48 --> 00:46:51
			which, you know, of course, it's
very broad, we can speak about so
		
00:46:51 --> 00:46:55
			many aspects here. The main thing
for us was to highlight its
		
00:46:55 --> 00:46:59
			importance and its place in
marriage in Islam as well. But was
		
00:46:59 --> 00:47:01
			there anything else you wanted to
add? Before we conclude,
		
00:47:01 --> 00:47:02
			inshallah?
		
00:47:03 --> 00:47:08
			I think, just to complete a point
that we started at the beginning,
		
00:47:08 --> 00:47:10
			which is that where do you learn
about this stuff from so I was
		
00:47:10 --> 00:47:13
			saying that you don't learn about
it necessarily, from friends,
		
00:47:13 --> 00:47:16
			because they've had different
experiences. So we need a lot more
		
00:47:16 --> 00:47:21
			books, a lot more material, a lot
more programs like this, to have a
		
00:47:21 --> 00:47:25
			sensible discussion about what's
right and what's wrong. I mean, in
		
00:47:25 --> 00:47:29
			the mainstream market, there's a
lot of books graphic details about
		
00:47:29 --> 00:47:34
			what they are what's not, but what
we do need is a lot more Muslim
		
00:47:34 --> 00:47:40
			books. And mashallah, there is now
a decent amount. In Arabic,
		
00:47:40 --> 00:47:42
			there's a lot more, but they've
not been translated, and they're
		
00:47:42 --> 00:47:47
			quite in depth. But in English, we
need a lot more. And I would say
		
00:47:47 --> 00:47:50
			that, you know, I do have a
chapter of that in in the handbook
		
00:47:50 --> 00:47:54
			of healthy Muslim marriage. And
then Mufti Mohammed, Al totally,
		
00:47:54 --> 00:47:59
			he's published that etiquette of,
of sexual * is called
		
00:47:59 --> 00:48:00
			the Red Book. Right? All
		
00:48:02 --> 00:48:02
			right.
		
00:48:03 --> 00:48:08
			read those books. You know, check
out podcasts like this. And I'm
		
00:48:08 --> 00:48:11
			sure there's a lot of other good
stuff out there as well. That's
		
00:48:11 --> 00:48:12
			where you should be getting a
nourishment. If you've got any
		
00:48:12 --> 00:48:15
			doubt about it, then contact
somebody even if that's
		
00:48:15 --> 00:48:21
			anonymously contact, you know, for
an answer from a religious site or
		
00:48:21 --> 00:48:24
			something, but don't suffer in
silence. If you've got problems in
		
00:48:24 --> 00:48:27
			your marriage, you'd rather deal
with it sooner than later. Because
		
00:48:27 --> 00:48:31
			that is really important. I mean,
there was a shake of the past I
		
00:48:31 --> 00:48:35
			forget his name, was it IGNOU
Khalil or,
		
00:48:37 --> 00:48:41
			or one of the famous grammarians
or Hadith scholars or whatever he
		
00:48:41 --> 00:48:44
			says, Sometimes I would get a
mental block. Right? You know,
		
00:48:44 --> 00:48:47
			when you have a cloud, and you
just can't write and you can't
		
00:48:47 --> 00:48:52
			think, and he says, I would call
one of my wives or whatever it
		
00:48:52 --> 00:48:55
			was, and I would have sexual
* and then after that, a
		
00:48:55 --> 00:48:58
			super sub done, which means that I
would just pour out the knowledge,
		
00:48:59 --> 00:49:02
			sexual * is very
satisfying, right? It's a Halal
		
00:49:02 --> 00:49:09
			means. And it can release it
releases numerous chemicals, the
		
00:49:12 --> 00:49:16
			would you call it the various
different happy, love chemicals,
		
00:49:16 --> 00:49:22
			satisfaction, gives you, oxytocin,
and dopamine. And all of that is
		
00:49:22 --> 00:49:25
			released at that time, it's good
for you. Right? If you do it in
		
00:49:25 --> 00:49:28
			the halal way, and Allah has
designed it that way, it's a
		
00:49:28 --> 00:49:32
			sadaqa. So may Allah allow us to
make it a sadhaka and make it a
		
00:49:32 --> 00:49:37
			means of improving the family life
so that there's more stability in
		
00:49:37 --> 00:49:41
			the home, there's less aggravation
and frustration, and mashallah,
		
00:49:41 --> 00:49:44
			we, we, we do this in a healthy
way and contribute to the
		
00:49:44 --> 00:49:47
			community and may Allah bless us
with pious and righteous children.
		
00:49:48 --> 00:49:52
			I mean, I mean, I just wanted to
just end by just reminding
		
00:49:52 --> 00:49:55
			everyone about the book, The
Handbook of a healthy Muslim
		
00:49:55 --> 00:49:59
			culture, where can we get hold of
a copy of this book?
		
00:50:00 --> 00:50:02
			There's quite a few places but I
mean, you can get it from the
		
00:50:02 --> 00:50:07
			publisher directly white thread
press.com And you can even get the
		
00:50:07 --> 00:50:11
			red book on there as well
together, right with this one. So,
		
00:50:11 --> 00:50:15
			that will be so satisfying
inshallah. Inshallah, once again
		
00:50:15 --> 00:50:18
			for your time, I'm really glad
that we were able to have this
		
00:50:18 --> 00:50:21
			conversation, I think in
Charlotte. So to start off,
		
00:50:22 --> 00:50:24
			definitely not the start. But you
know, in terms of the online
		
00:50:25 --> 00:50:27
			platforms that we have, it's
definitely good to have an open
		
00:50:27 --> 00:50:31
			conversation and for our viewers
and listeners, we hope you enjoyed
		
00:50:31 --> 00:50:36
			and benefited from this. do reach
out if you have any questions like
		
00:50:36 --> 00:50:39
			the chef said, and thank you so
much. May Allah bless you all.
		
00:50:39 --> 00:50:43
			That is all we have time for from
myself, Chavez and from Chef Dr.
		
00:50:43 --> 00:50:47
			Abdul Rahman Gara. We'll see you
another time. And sha Allah take
		
00:50:47 --> 00:50:51
			care of yourselves. Salam alaykum
Warahmatullahi Wabarakatuh when it
		
00:50:51 --> 00:50:52
			comes to long run