Abdur Rahman ibn Yusuf Mangera – How to Make Love to Your Wife the Proper Way

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers emphasize the importance of avoiding sexual interactions during romantic relationships and guidance on how to handle them. They also highlight the need for open-mindedness and avoiding sexual interactions, particularly in relationships where women play a significant role. The transcript highlights the cultural acceptance of Halal Islam and highlights the need for more Halal books to inform behavior, particularly for those affected by the pandemic. A promotion is mentioned for the chef, with a reminder to reach out with questions and a promotion for the chef.
AI: Transcript ©
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Smilla Rahmanir Rahim Assalamu alaykum Warahmatullahi

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Wabarakatuh. Welcome back to the happily ever after podcast. I'm

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your host Shabbir. And this is a podcast dedicated to everything

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related to marriage and relationships in Islam. Today we

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have a very special guest, as well as a very interesting topic, as

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well. He is the author of The Handbook of a healthy Muslim

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marriage. We have with us today, Dr. Abdul Rahman Maghera sloth

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when it comes to Russia, when it comes to number Rahmatullah, who

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want to go to? How're you doing? Be with you, Al Hamdulillah, this

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very be with you. Thank you so much for joining us on the

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podcast. And we mentioned the book, I'm gonna actually just

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quickly start with that I've got the copy with me here. Have the

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light, it's for those of you who aren't aware, Chef, actually, when

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did you when did you first publish this book? This was in I think,

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September 2019. So just one. Okay, so it's a good one and a half

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years ago, I actually got my hands on the book a good year ago. And

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it definitely is an amazing read something very contemporary, I

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would say. And it covers many aspects of marriage even before,

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during, after family planning, etc. So do get your hands on this

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handbook of a healthy Muslim marriage. And in fact, within the

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book, there is a section on the topic that we're going to be

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discussing today, which is intimacy in marriage. And that is

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our topic for today. Something which I'm sure chef would agree

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that, you know, maybe isn't spoken about enough. And, you know, I

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personally for me, I would say that there's there's perhaps two

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extremes in this one is

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that, you know, we're extremely, we could say, reserved and awkward

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about this. To the extent that it's just not spoken about, you

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know, growing up, parents never have that conversation. And maybe

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what ends up happening is young Muslims today, they just start

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learning or taking it from the wrong places. Right. That's,

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that's maybe one extreme and of course, the other extreme is to be

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extremely, you know, open, lewd, obscene about it. Right. And

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having no kind of barriers. So would you agree with that, and why

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this kind of state?

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Absolutely. I mean, Smilla rahmanir? Rahim Al hamdu lillah wa

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salatu salam, ala CD Mursaleen. Early, he also he is fine. So

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yeah, I think there's definitely two extremes about parents

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teaching you the subject. I know, that's gonna be a bit difficult as

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well. Of course, they should facilitate it at least get

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something for you to read or, I mean, I guess today, everybody

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knows about it. Anyway, it's more about the parents guiding the

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person to say that this is important. And especially when we

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get into the discussion, the boys and the girls the the differences

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between them, there's a massive difference. So yes, definitely.

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People need guidance in this regard. They can't just do it

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based on stuff they've seen.

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I guess, you know, and which makes them a as you said, the other

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extreme, which is just completely Ludo, expecting things which are

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not really realistic. Yes. Yeah. Yeah, I guess, you know, one could

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ask, so what is what is my starting point? You know, like,

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Okay, I'm maybe looking to get married soon, whatever it may be.

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It's not a conversation that I can easily just bring up with parents

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or elders. It's perhaps something that's not maybe spoken about

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openly. So do I just go on the internet? Do I try and find a

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book? You know, where do I even begin with this? So what would

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your advice be? I think from experience with talking to

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different people, especially when we're researching the book, it

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looks like a lot of people are getting there. The first hand

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information is actually coming from friends. So when you're about

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to get married, I mean, you're saying we're doing it normally,

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like in the Islamic sanctuary, Islamically sanctioned way, then

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people will speak to their friends, I'm getting married. And

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if they're very close, their friends will tell them, maybe give

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them guidance about their experience. But the thing is that

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your friends experience is not necessarily going to be the best

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positive experience. I know one couple, one particular woman who

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said that a friend of hers, who was married among her friends, she

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was probably the second to get married. And her friend told her

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that it's going to be very painful. So she was actually

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expecting pain. And then after that, she mentioned that when we

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you know, when it actually happened, it wasn't that bad. So

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it's just

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a lot of different ideas you get from the wrong people, although

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the intention may be completely perfect, or it may just be the

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experience. But I think it is important, especially nowadays, to

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to realize because people are a lot more educated about the wrong

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aspects of intimacy because of the prevalence of fornication.

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Sorry, prevalence of *. So I think it's very important to

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understand really what the reality is. And I think in that the most

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important thing, I think is,

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I think the most important thing in this regard, I think, is that

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men should understand women, and women should understand what tick,

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you know, what makes a man tick. This is where the one of the

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biggest hurdles comes in. But we humans are selfish. So if they're

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not focused on the other individual, that this is actually

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a mutual act, I think if we can just understand that it's a mutual

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act, and it's not just for my pleasure, or the woman should not

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think is just for his pleasure, I can actually get something out of

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this, they will both be happy. Generally, the man is going to do

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his part, the woman is the one who generally gets left behind. So

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then she sometimes just gives up and says, Okay, it's all about

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him. And then she's just suffering because, you know, you everybody

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needs everybody needs a fulfillment. So I think those are

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in broadly speaking, the issues, I think, okay. Yeah, we'll

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definitely, I think, touch on some of those issues. But coming back

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to what we were saying about, you know, this kind of reservation

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that we may have speaking about it, as one thing that may comfort

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a lot of Muslims is just to know, I guess,

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is this aspect of marriage, which is a really important aspect

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mentioned, within the Quran, within the Sunnah. What was the

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prophets Allah license approach, when he addressed his companions?

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And did he never mentioned it? Was it something they had to learn

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themselves or was actually quite open about it? So I'm sure if you

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could shed shed some light on, you know, certain narrations or even

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verses in the Quran that speak about it. I think let me start off

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with, you know, obviously, it's a subject, which is not something

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that people are going to be speaking of off the cuff all the

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time. But there are definitely times when the Prophet saw some

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spoke about it. And he was actually very open about it when

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he did speak about it a few times, and we're talking about open about

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it in a very respectful sense in a very glorifying sense, because one

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thing we have to realize is that having sexual * in the

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right way is actually not a bad thing at all. I mean, it's not a

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dirty act. Okay. I think let's everybody clarify, let everybody

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get this right, that having sexual * between a husband and

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wife is actually a very, very noble act. That's how people are

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born. That's how the same cycle of life continues. That is exactly

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how Allah subhanaw taala has decided and decreed that, that

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humanity will continue profits, you know, also up offsprings you

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know, aside from ESA, at least that I'm otherwise I'm how it is

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set up. So this is a very, very important act and Allah subhanaw

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taala speaks about in the Quran. Let me mention a hadith First,

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there's a hadith in Sahih Muslim, for those who want to know 1006 is

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the number. The Prophet sallallahu sallam said in the sexual act of

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each of you there is a charity Subhanallah he's calling the

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sexual act of charity, this dirty thing that people think it's a

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dirty thing. All right, it's actually a charity. So the

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companion Asya Yeah, ya rasool Allah.

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How is it a charity, they just can't reconcile that idea. One of

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you fulfills his sexual desire. And then he's given a reward for

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that. Like, you're it's a such a, I mean, it was reduced to a set a

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selfish act, which you're getting rewarded for. How is that? So the

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Prophet sallallahu alayhi wa sallam said, if he were meaning if

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the individual were to place his desire in something unlawful,

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meaning do it wrong, in the wrong way, would you not be sinning?

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Thus if he fulfills it in something lawful, he will be

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rewarded. So that's one Hadith another Hadith in the Prophet

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sallallahu alayhi wa sallam once came home. And he mentioned later

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he said, that when one of you see something outside that causes your

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desire to, to increase, then come home to your wife and fulfill your

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desire that's very open Subhanallah that is just so open,

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because he says she has the same as what the person you saw has,

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which means that she's got the same way to fulfill you. So

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there's some really open text then Allah subhanaw taala if you look

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at the Quran, Allah subhanaw taala says, to health accom and shito

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COMM This is a really cloaked way of saying that literally do what

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you want, except the prohibitions as Allah mentions in another part

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of the Quran waste Aluna and in my he'd call her urban fantasy to

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Lisa, Phil Maheen, that when it comes to menstruation, you should

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avoid you know, any penetrative * during menstruation.

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But other than that Allah says to herself, and now she can come to

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your field, your crop from whichever direction you want. So

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you've got a field come from the back come from the front, but in

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the right passage, essentially. So it's kind of a cloaked euphemism

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or a simple symbolic way of saying, you know, whatever is

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allowed. There's numerous Hadith like this. There's a one of the

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Sahaba came through the lesson and said that the yeah who would have

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Medina, the Jews at that time, they considered penetration, you

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know, proper vaginal penetration, but from the back, but doggy

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fashion, whatever.

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They call it in, you know, today, that is not a good idea. Whereas

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other cultures were doing that. And they used to think that people

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came up cockeyed, or squint with a squint if they did that. So the

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Prophet sallallahu Sallam made it very clear that that's not the

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case. So we've got numerous things like that, that the process made

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the clarification when it was necessary. And there's actually

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a lot more graphic narrations as well which if not, Kodama etcetera

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have mentioned, right there's a DA mentioned for the ACT about our

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law protects me as Allah protect me and protect my offspring. So

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Bismillah Allahu wa jal Nimona shaytaan or gender be shaytaan

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Amara zakat Anna it's actually a dua that you read at the time,

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this was a dirty act if you don't read to us in the toilets, you're

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supposed to read before you go in. And after you come out, you don't

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read inside it because the place of shayateen but here you actually

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read this door at the time in the Name of Allah, O Allah, distance

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us from the Satan and distant Satan from what you grant us so

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mashallah, there's a lot there. There's a lot there and there's a

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lot more graphic ones, maybe we'll discuss those later. Inshallah.

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Yeah,

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it's amazing to know that a prophesy Salam, he addressed it in

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this manner, right. And it was done very openly, but like you

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said, I think the the important

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addition there is that it was done in a very respectful manner as

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well. It wasn't just like you said, off the cuff, just

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mentioning whatever. And the Quran does the same.

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Very kind of universal, respectful language when it mentions the word

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health as well. And I guess this is something that can be applied

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to all of the companions even you could say it's the female

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companions as well, you know, where they were able to ask the

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process and openly reminds me of this one Hadith that salam ala

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Dillon, has she actually, you know, it's it's not directly about

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sexual *. But it was um, Salim who came, or the land had to

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the process. And she actually began her statement or her

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question with, you know, Allah is not shy of the truth, right? And

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Allah is not ashamed of it. And then she asked about if a woman

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basically sees discharge, after experiencing the erotic, you know,

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*, and the processes that he is, you know, she will have to

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do hosel. So, even in that case, he was able to answer it openly,

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respectfully.

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And, you know, I guess one of the lessons we can take is, don't be

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shy when it comes to these things, you know, when it comes to

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learning, and if you're sincere about it, and you approach it in

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the right way, then don't be shy, why would you let shyness, you

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know, prevent you from from seeking knowledge? Right?

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Absolutely. There should be no shyness about this, I can

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understand as a natural shyness, you know, judging from the

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questions that I receive, I noticed that when there's a

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discussion about different there's a lecture that I've done or

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something, and then after that, I will get some questions. It looks

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like people are really confused about this issue, as they're

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frustrated, there's a lot of women out there who are frustrated. Some

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men generally men get their way in this right, because a very selfish

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act, and they leave the they basically, what happens is that

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they they take the woman 5060 70% of the way, and then they finish

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and they, they leave the they leave the woman wanting. And

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that's extremely frustrating. I mean, imagine for a man as well,

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that you're taken most of the way, you've, you know, you really

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reached the height nearly, and then it's like, can't carry on

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anymore. And it makes it very, very frustrating. And lots of

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marriage issues. I mean, I've dealt with marriage issues. And

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you know that there's an underlying issue, because the

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overall discussion they're having are all about small, small issues

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that can't break a marriage. And then when you probe deeper, and

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they get a bit comfortable, then they start discussing, okay,

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there's a lot of frustration here. Right? Whether it's the man saying

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that she's not willing anymore, but then when you find out why

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she's not willing, okay, sometimes she's just not willing, because

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there's some other psychological problem. But sometimes it's

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actually because he's never treated her well. But that's how

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he started it. Never, he considered her. He basically did

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not give her

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respect. So he's dehumanize the of all of this time. And then at the

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end of the day, that's what he wants. So she's just like, I don't

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want this anymore. So there could be many, many reasons for this.

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But

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what's really interesting is that I don't want to get into this too

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deeply. But sexuality in the West is a relatively new thing. I know.

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It's surprising. I mean, it's an explosion right now. Right? It's

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like there are no taboos. It's like, Everything is permissible.

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Everything goes. They may have a few boundaries, like in mainland

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Europe, but Scandinavia, doesn't even have those boundaries.

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Subhanallah however, it's only 1920s and 30s. That, in fact, even

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then, people didn't really understand. I mean, the FIM. I

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mean, let's be open to female *. The understanding of that

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is much later it's in the 1900s

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Whereas in Islam, Muslims have written on this. I mean, there's

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numerous treaties written on this subject by the likes of Ibnu Sina

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IGNOU. Kodama, you know, and numerous others. I mean, I'll just

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mention one passage to you, if that's okay from YBNL, Kodama

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YBNL, Kodama, he is he died around 12 123, which is about 620 Hijiri.

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That's SubhanAllah. That's over, over seven, 800 years, right?

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That's about 800 years ago, and he's writing this, right. He's

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writing this at that time, he says it is preferable. It is preferable

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to enjoy foreplay with his wife before sexual penetration to

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arouse her desires.

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He's gonna have his desire so the men generally do it but to, uh, to

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arouse her desires, so that she receives a similar pleasure to his

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from the * Subhanallah equality right from that time,

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there's equality here. He says it's related from Mohammed

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Abdullah Abdul Aziz that the Prophet sallallahu sallam said, do

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not make love to her until she has experienced desires similar to

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what you have, lest you climax before she does. So then I asked,

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Is that on me to do that? Like is that my responsibility? You know

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that I have to make sure that she gets there as well. He said, Yes,

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you should kiss her, feel her with your hands and touch her. talese

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Maha, right as Arabic says, And when you feel that she is then

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aroused

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as you then you should make love to her then you should finish the

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act. And then he has something else. And then he continues after

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he says, if he finishes before she does, it is undesirable for him to

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withdraw from her until she finishes to based on what he's

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rated from aniseed, nomadic Radi Allahu anhu, that the messenger of

00:16:45 --> 00:16:48

allah sallallahu sallam said, and this is a Hadith narrated by in

00:16:48 --> 00:16:51

the Muslim lovable Yet Allah, Allah mostly right? The prophets,

00:16:51 --> 00:16:53

Allah some said, when a person makes love to his wife, he should

00:16:53 --> 00:16:58

do so well with sincerity, affection. And that essentially

00:16:58 --> 00:17:02

means affection, compassion, and love. And if he does fulfill his

00:17:02 --> 00:17:07

desire before she fulfills hers, he should wait until she finishes.

00:17:08 --> 00:17:11

Also, because it is harmful to her and prevents her from fulfilling

00:17:11 --> 00:17:14

her desire if he pulls out too early. That's why I've got a

00:17:14 --> 00:17:18

friend and his suggestion. I mean, I attribute to Him, it's a really

00:17:18 --> 00:17:19

good advice. He says,

00:17:21 --> 00:17:26

Don't, don't come yourself. Don't finish yourself until you've

00:17:26 --> 00:17:28

allowed her to come twice.

00:17:30 --> 00:17:32

Right now I know Subhanallah I think I mentioned that in another

00:17:32 --> 00:17:35

lecture. So I got a call from a guy who's not yet married. I

00:17:35 --> 00:17:37

didn't know he's not married. You saying, you know, you mentioned

00:17:37 --> 00:17:41

this in a lecture that she should come twice. First, he took it

00:17:41 --> 00:17:44

like, like the Holy Grail, like, you know, that is a must do

00:17:44 --> 00:17:48

something. So it's a suggestion, it's an advice that, you know, she

00:17:48 --> 00:17:51

should basically finish twice before and women can do that, you

00:17:51 --> 00:17:54

know, women don't have the same problem as men, men takes them a

00:17:54 --> 00:17:57

while maybe. But for women, they can go three, four times they have

00:17:57 --> 00:18:01

that right? Because their trajectory is it goes up. And then

00:18:01 --> 00:18:07

it stays up even after the climax, whereas a man he goes up, and then

00:18:07 --> 00:18:10

he goes up very fast. And then it comes down very fast. And he has

00:18:10 --> 00:18:14

to wait, he wants to go to sleep or whatever. So that was his

00:18:14 --> 00:18:17

suggestion. So this guy is calling me and he's saying, but what

00:18:17 --> 00:18:20

happened is that and they said, Are you married? He said, No, I'm

00:18:20 --> 00:18:21

not married. I'm getting married in a few weeks. I said, You know

00:18:21 --> 00:18:23

what, give me a call. And once you've experienced then give me a

00:18:23 --> 00:18:26

call. Don't get too worried about this right now. Right? Just

00:18:26 --> 00:18:30

understand that you need to please her. Right? And she needs it. And

00:18:30 --> 00:18:34

believe me if people do that, I mean, the studies show that people

00:18:34 --> 00:18:37

are very happy. And what that does is that it really improves the

00:18:37 --> 00:18:40

life. There's a lot of other things it just psychologically

00:18:40 --> 00:18:45

that satisfaction you get? It's amazing. Yeah, I think I'm so glad

00:18:45 --> 00:18:47

you've touched on that. Because it's probably, you know, like you

00:18:47 --> 00:18:51

said it, it becomes a huge issue within the marriage itself, which

00:18:51 --> 00:18:55

later on causes problems, maybe initially, you kind of get through

00:18:55 --> 00:19:00

it. But it's that frustration that that builds over time, where

00:19:00 --> 00:19:04

unfortunately, men can be selfish, where maybe before they got

00:19:04 --> 00:19:06

married during marriage, still they haven't picked up on the

00:19:06 --> 00:19:10

signs, they haven't understood that women are different to them.

00:19:11 --> 00:19:14

Whereas men can. And so it kind of comes back to the Hadith. You

00:19:14 --> 00:19:17

mentioned that, you know, the word charity is used, right? That is a

00:19:17 --> 00:19:21

sadaqa type of sadaqa in this. And when you kind of reflect on that

00:19:21 --> 00:19:24

word, charity, it's almost like charity is about giving. It's not

00:19:24 --> 00:19:27

just about taking right so for a man's from a man's point of view.

00:19:28 --> 00:19:31

It's almost like you should be charitable to your wife in that

00:19:31 --> 00:19:35

sense, you know? Yeah, it's not I mean, it's, it's about doing

00:19:35 --> 00:19:39

charity, it's also about making somebody happy. I mean, giving

00:19:39 --> 00:19:43

somebody satisfaction, removing their frustration, just making

00:19:43 --> 00:19:47

them happy, in itself is a sadaqa and that's why it is when when a

00:19:47 --> 00:19:51

person is with their wife, if I talk from a man's perspective, and

00:19:51 --> 00:19:54

or from a woman's it's the same focus on the other person, make

00:19:54 --> 00:19:57

them happy. If each of the couple I think that's one of the secrets

00:19:57 --> 00:20:00

or if each and I'm not a professional here, right so

00:20:00 --> 00:20:03

So I've just mentioned is based on all the research that

00:20:04 --> 00:20:09

if both of both the couple focus on satisfying the other one more,

00:20:10 --> 00:20:14

then that will help them to control their desire and get more

00:20:14 --> 00:20:17

out of it. And I think with Allah subhanaw taala is placed in the

00:20:17 --> 00:20:20

human being that if you make somebody happy, he actually makes

00:20:20 --> 00:20:25

you happy as well. Because Subhanallah as when you give

00:20:25 --> 00:20:29

sadaqa and when you give charity studies, mainstream studies

00:20:29 --> 00:20:32

actually show that that creates one of the greatest senses of

00:20:32 --> 00:20:34

accomplishment and happiness in your life. So I think if you

00:20:34 --> 00:20:37

reduce it down to the sexual act, it's the same thing.

00:20:38 --> 00:20:41

The problem, the problem in this regard is that some men want to do

00:20:41 --> 00:20:45

this, but some women are very, very shy. They're not willing to

00:20:45 --> 00:20:49

express to the husband what they want. And that's where maybe

00:20:49 --> 00:20:52

another subject, which we can touch on later, whenever you want.

00:20:52 --> 00:20:56

But it's more about having an open relationship. And a very frank

00:20:56 --> 00:21:00

discussion about what a you know, what I would like what each of the

00:21:00 --> 00:21:04

each each of the couples would like, that's a very important

00:21:04 --> 00:21:07

aspect as well. Yeah, no, I think so. I think that is something we

00:21:07 --> 00:21:11

should definitely discuss, because it comes down to Okay, fine, when

00:21:11 --> 00:21:14

you first get married, okay, make sense? You know, you're still

00:21:14 --> 00:21:18

getting to know each other, you're going through that initial initial

00:21:18 --> 00:21:22

phase. But definitely, that conversation is healthy to have,

00:21:22 --> 00:21:25

whether it's towards the beginning or further down the line, the man

00:21:25 --> 00:21:29

and the woman, the man and the wife should be open with each

00:21:29 --> 00:21:32

other and confident enough and trust each other enough, right to

00:21:32 --> 00:21:35

actually give, if you want to call it feedback that you know what

00:21:36 --> 00:21:39

this is, I'd be more comfortable this way, or I'm uncomfortable

00:21:39 --> 00:21:43

with this, or it could be better this way. And I feel like that is

00:21:43 --> 00:21:46

perhaps missing from a lot of marriages, where it's like, never

00:21:46 --> 00:21:49

speak about it again, you know, what happens happens? You just

00:21:49 --> 00:21:54

carry on and go and go the other way. So, you know, I guess, you

00:21:54 --> 00:21:58

know, Islamically, there's no exact guidance on in terms of

00:21:58 --> 00:22:02

there's no strict ruling right on, okay. It needs to happen this way.

00:22:02 --> 00:22:06

It needs to be this this much. No quantities in that sense. But what

00:22:06 --> 00:22:10

would your just general advice be to couples in terms of bringing

00:22:10 --> 00:22:13

this up, which again, could be a bit awkward, especially if you've

00:22:13 --> 00:22:16

been raised that way? To never speak about it that could stick

00:22:16 --> 00:22:19

throughout marriage as well? Yeah, I think it's difficult to

00:22:19 --> 00:22:22

generalize about all men and all women. But in general, I think the

00:22:22 --> 00:22:25

women is women are going to be shy, especially if they've come

00:22:25 --> 00:22:28

from a very religious kind of upbringing to say to the husband

00:22:28 --> 00:22:31

that, you know, this is what I want, or this is what I really

00:22:31 --> 00:22:34

enjoy. So I think there's a few things I think, number one, the

00:22:34 --> 00:22:40

man needs to see what, because you see, this is a very interactive

00:22:40 --> 00:22:44

act, right? It's an interaction. And you can see what you do is

00:22:44 --> 00:22:49

have what effect it's having having. So check for voice check

00:22:49 --> 00:22:52

for movement, check for expressions on the face, check for

00:22:52 --> 00:22:55

sounds, all of those are clues, you have to be really in tune

00:22:55 --> 00:22:57

here, right? To do this.

00:22:58 --> 00:23:02

She may be very shy to articulate what she wants. So then ask her

00:23:02 --> 00:23:05

what she likes. Do you like this do something and say, Do you like

00:23:05 --> 00:23:10

this? Right? What makes you feel better? What would you like me to

00:23:10 --> 00:23:14

do? Check, check all of these movements and everything. Right?

00:23:14 --> 00:23:18

And likewise, with the woman on the same, it's like we're making

00:23:18 --> 00:23:20

woman out to be very, very shy, sometimes it's actually the guy is

00:23:20 --> 00:23:25

very shy. Right? So it couldn't be both ways. So really, I think if

00:23:25 --> 00:23:30

you just think of it in a selfless way, with me wanting to give the

00:23:30 --> 00:23:34

other person pleasure, and make them satisfied. I think that focus

00:23:34 --> 00:23:37

in itself, just separating it out from you and saying the other

00:23:37 --> 00:23:41

person that in itself will make a big, big difference. Inshallah.

00:23:41 --> 00:23:44

Yeah, yeah, I think, you know, like, like was saying is that when

00:23:44 --> 00:23:46

it comes to a lot of men not not generalizing, and saying every

00:23:46 --> 00:23:50

single man, but it's almost like men are very kind of goal

00:23:50 --> 00:23:52

oriented. They just, you know, they just want to achieve

00:23:52 --> 00:23:55

something, and it's done. And I think for the woman, from the

00:23:55 --> 00:23:58

woman's perspective, it's more of it's more of a experience from

00:23:58 --> 00:24:02

beginning to end, you know, from the first moment that you look at

00:24:02 --> 00:24:06

the man or you, you touch him, it's from there even until

00:24:06 --> 00:24:09

afterwards as well. I feel like a lot of men, they're just like,

00:24:09 --> 00:24:13

okay, job done kind of thing. And I'm off, whereas the woman wants

00:24:13 --> 00:24:16

to spend some time with you now. And, you know, that is, I guess,

00:24:17 --> 00:24:21

you know, it comes down to this whole thing about the difference

00:24:21 --> 00:24:26

between, you know, just having sexual * versus making

00:24:26 --> 00:24:29

love, right, you know, it's a concept that's spoken about, but

00:24:29 --> 00:24:32

even psychologists today, and, you know, they bring this concept,

00:24:32 --> 00:24:35

what's the difference between making love and giving love to

00:24:35 --> 00:24:39

someone versus just, I want to just, you know, fulfill my design

00:24:39 --> 00:24:39

that taught

00:24:41 --> 00:24:44

me I think what it is is that people don't I mean for plays at

00:24:44 --> 00:24:47

the forefront of all of this, right? Because after that the main

00:24:47 --> 00:24:51

act is done. So fourthly, foreplay people in the understand that

00:24:52 --> 00:24:57

talk can include talking, right just having sent a sensual talk,

00:24:57 --> 00:25:00

kissing, massaging, touching, hugging fondling,

00:25:00 --> 00:25:04

undressing, petting and so on. Right? Men shouldn't actually

00:25:04 --> 00:25:08

mistake foreplay to mean groping the sexual parts of a woman in

00:25:08 --> 00:25:13

some crude way. Like, women don't enjoy that, from the research

00:25:13 --> 00:25:15

shows that women don't enjoy that man is going to think, man, that's

00:25:15 --> 00:25:19

what gives me pleasure. But really, women don't like that, you

00:25:19 --> 00:25:22

need to set the scene first, they need to be in the mood. Before

00:25:22 --> 00:25:27

that part, you know, before that kind of activity becomes a sexual

00:25:27 --> 00:25:31

sensual activity. Otherwise, just seen as like, I'm being abused

00:25:31 --> 00:25:35

almost in a sense, groping is animalistic, but caressing is what

00:25:35 --> 00:25:39

she needs. So there's a difference between those two, the whole body

00:25:39 --> 00:25:44

is there to be appreciated, right? And so the other thing, what you

00:25:44 --> 00:25:46

have to realize is that a lot of men, this is their complaint, that

00:25:46 --> 00:25:49

she's not ready for it, she's always like, Oh, I'm gonna have to

00:25:49 --> 00:25:52

take a shower. I'm gonna, my hair is not going to dry. And this is

00:25:52 --> 00:25:56

an excuse. I mean, you see means about this as well. All right. And

00:25:56 --> 00:26:01

subhanAllah, the research shows that if you make them feel like,

00:26:01 --> 00:26:06

you know, if they enjoy the act with you, right, then they're

00:26:06 --> 00:26:10

going to want to do it. Now, if it's just your way, and you're

00:26:10 --> 00:26:14

just satisfying yourself, and the focus is not on the other person,

00:26:14 --> 00:26:16

then there's going to be a reluctance, I don't know, it's

00:26:16 --> 00:26:18

like, oh, man, I have to do it again, I have to go through that,

00:26:18 --> 00:26:22

again, if you make them enjoy it, right, really, and you focus on

00:26:22 --> 00:26:26

them, they will get ready, you know, they will should be ready.

00:26:26 --> 00:26:29

Because why not, it's an enjoyable act for them as well. And, you

00:26:29 --> 00:26:32

know, men, it's just a win, it's a win for you. And likewise, women,

00:26:32 --> 00:26:36

it's a win for you, you know, you know, there's it reminds me of

00:26:36 --> 00:26:41

another important aspect of all of this, you know, like foreplay is

00:26:41 --> 00:26:45

one. But even before the act in terms of preparation, in terms of,

00:26:46 --> 00:26:49

you know, adorning yourself, for your spouse, I think that's where

00:26:49 --> 00:26:53

maybe a lot of men, again, women as well perhaps fall short on this

00:26:53 --> 00:26:56

way, it's like, you know, I just come home from work, and I haven't

00:26:56 --> 00:27:00

taken a shower, I'm not smelling great, I'm not looking great even.

00:27:00 --> 00:27:03

And, you know, let's just get, you know, let's just get this done

00:27:03 --> 00:27:06

kind of thing. So, you know, you've spoken about this in your

00:27:06 --> 00:27:10

book, as well as the importance of adorning yourself and actually

00:27:10 --> 00:27:13

making an effort for your spouse where, okay, after some time,

00:27:13 --> 00:27:16

maybe it can become routine, it can become okay, it's the same

00:27:16 --> 00:27:19

thing again, but should it really be like that? Should it be

00:27:19 --> 00:27:23

routine? You know, shouldn't you make an effort and invest into it?

00:27:23 --> 00:27:26

So what are your thoughts on just like, you know, adorning oneself

00:27:28 --> 00:27:32

both the spouse is adorning themselves, that is important, but

00:27:32 --> 00:27:37

I think if that becomes a routine, then it's kind of loses its fun, I

00:27:37 --> 00:27:40

think as well. Because anything that becomes routine loses one, if

00:27:40 --> 00:27:43

you're buying your wife flowers every week, the same old hours as

00:27:43 --> 00:27:45

a gift. I mean, it's going to be like, come on, you know, like,

00:27:45 --> 00:27:49

what is that? So I think adorning yourself,

00:27:50 --> 00:27:53

I think everybody will figure their way. But I think every once

00:27:53 --> 00:27:56

in a while, there needs to be something different to change the

00:27:56 --> 00:28:00

scene. So I think adorning oneself going out and when I say men are

00:28:00 --> 00:28:02

doing this, uh, we're not talking about putting makeup and all that

00:28:02 --> 00:28:05

kind of stuff. It's in a manly way to be more manly, whereas for a

00:28:05 --> 00:28:08

woman obviously adornment. I think the whole world knows about what a

00:28:08 --> 00:28:12

woman's adornment is. So I think it needs to be done. They will be

00:28:12 --> 00:28:16

obviously routine situations, you can't always waste your time

00:28:16 --> 00:28:18

because there's just sometimes you don't have the time, right? It's

00:28:18 --> 00:28:21

gonna be solid time or you have to go to work or something like that.

00:28:21 --> 00:28:24

And you're just into it. You just woken up or something. So, yes,

00:28:24 --> 00:28:27

but once in a while, you need to make a change of scene. I think

00:28:27 --> 00:28:30

that's what it is. Make a change of scene whether that means being

00:28:30 --> 00:28:31

by a drone. But yeah, you don't want to

00:28:32 --> 00:28:36

be in a state that you put somebody else off. Yeah. Right.

00:28:36 --> 00:28:38

And then you want to do it. That's like punishing someone you think?

00:28:38 --> 00:28:41

Yeah, I think that's what I was more referring to sorry, in terms

00:28:41 --> 00:28:46

of just being prepared for it, you know, things like smelling decent,

00:28:47 --> 00:28:50

you know, removing any unwanted hair and things like that. I think

00:28:50 --> 00:28:53

that is something that as much as possible. You should try it.

00:28:53 --> 00:28:56

Because I think we always as men, we always think Well, it's the

00:28:56 --> 00:28:59

woman's job to take care of themselves and be thing and as

00:28:59 --> 00:29:03

men, we're just men, right? We just to you know, leave ourselves

00:29:03 --> 00:29:05

in whatever state. But there's that I think you mentioned in your

00:29:05 --> 00:29:09

book as well, about the famous statement from even our bus or the

00:29:09 --> 00:29:14

Dan Homer. Yes. About one thing you know him him. I like to do

00:29:14 --> 00:29:19

that for my wife as well just does it? Exactly, exactly. Yeah. So. So

00:29:19 --> 00:29:23

these are all I wanted to just come to, you know, moving on to

00:29:23 --> 00:29:25

just some general etiquettes.

00:29:26 --> 00:29:28

Bearing in mind when it comes to intimacy, you know, we've spoken a

00:29:28 --> 00:29:31

bit about foreplay, we've spoken a bit about adorning oneself. So

00:29:31 --> 00:29:36

what else should a man and woman keep in mind going forward? You

00:29:36 --> 00:29:39

know, if they don't, if they aren't aware of these things, but

00:29:39 --> 00:29:42

whether it's Islamic guidelines, or just general guidelines and

00:29:42 --> 00:29:43

principles to bear in mind.

00:29:44 --> 00:29:49

I think in terms of guidelines that we can, I don't want to get

00:29:49 --> 00:29:51

into like small like, Is this allowed and is that allowed

00:29:51 --> 00:29:55

because there's a lot of that stuff in there. But I think the

00:29:55 --> 00:29:59

main guidelines is that we've got two things which is me

00:30:00 --> 00:30:00

No.

00:30:02 --> 00:30:08

No. *, which is essentially no, no entry into the back passage

00:30:08 --> 00:30:14

or the no passage. And number two, no entry even into the front

00:30:14 --> 00:30:18

passage when there's menstruation. Other than that, everything is

00:30:18 --> 00:30:22

allowed. Even even during menstruation, you know, there's

00:30:22 --> 00:30:28

desires are still there, you know. And so the the woman's body and

00:30:28 --> 00:30:31

she can enjoy the Husband Husband can enjoy her from the entire body

00:30:31 --> 00:30:36

except from navel to need just that part well with a cloth on so

00:30:36 --> 00:30:39

even that part with a cloth on top, even that could be

00:30:40 --> 00:30:44

a lot of a lot of women, the frustration they have is that my

00:30:44 --> 00:30:47

husband, like one person called me and not call me there was a

00:30:47 --> 00:30:51

question we had, at the end of one of our programs that I've just had

00:30:51 --> 00:30:54

a child meeting probably a few months ago, three, four months

00:30:54 --> 00:30:59

ago, and my husband wants it five times a week. Right? So my first

00:30:59 --> 00:31:02

question was, mashallah, what are you feeding him? Like?

00:31:04 --> 00:31:08

You know, what, what's going on here. So then another thing that

00:31:08 --> 00:31:12

men and women, they should realize that sometimes the women are not

00:31:12 --> 00:31:15

in a mood, right tries, you might I mean, come on, people are human

00:31:15 --> 00:31:18

beings, these are human beings, you're not in the mood, you know,

00:31:18 --> 00:31:21

you take people to good restaurants, or for good fun

00:31:21 --> 00:31:24

activity, football, whatever, right. But sometimes they just not

00:31:24 --> 00:31:26

in the mood, it's fine. It's understandable. And that's why you

00:31:26 --> 00:31:30

should respect that. Now, a woman should also understand that if I'm

00:31:30 --> 00:31:34

not in the moods, right, because generally, the demand is going to

00:31:34 --> 00:31:36

come from the husband, that's why I talk about the women, you know,

00:31:38 --> 00:31:40

you don't have to go the full way you can tell your husband, look,

00:31:40 --> 00:31:42

I'm really not in the mood, I'm just I've got a splitting

00:31:42 --> 00:31:47

headache, or whatever the case is, but you can use your hands, you

00:31:47 --> 00:31:51

can use another part of your body to satisfy them. And they should

00:31:51 --> 00:31:54

be the openness and that respect that okay, you know, if they're

00:31:54 --> 00:31:58

not in the mood, then yes, the Hadith says that they should be

00:31:58 --> 00:32:02

ready. Even if they're at the cooker, that's understandable.

00:32:02 --> 00:32:05

That's in a normal circumstance. Of course, if they're sick or

00:32:05 --> 00:32:07

whatever, that doesn't mean that must still go, Nobody says that.

00:32:08 --> 00:32:08

And

00:32:09 --> 00:32:13

so one has to be clear about that, that don't just demand this in

00:32:13 --> 00:32:16

that way, that they better be ready, whatever you want. And

00:32:16 --> 00:32:18

that's just my one, right? That I've always asked you for, and you

00:32:18 --> 00:32:21

don't give it to me, and then it just creates a problem. And the

00:32:21 --> 00:32:26

wife should just try to accommodate what one woman said is

00:32:26 --> 00:32:27

that,

00:32:28 --> 00:32:31

really, from experience, she said that look, sometimes when it comes

00:32:31 --> 00:32:34

to women, they don't want to take the children to school in the

00:32:34 --> 00:32:38

morning, it's cold or whatever. But once you get wrapped up, and

00:32:38 --> 00:32:43

then you go, it's fine afterwards. Men, you know, sometimes you don't

00:32:43 --> 00:32:47

want to go to work in the morning, but you just have to do it. So

00:32:47 --> 00:32:51

sometimes it may be a task. And that's fine to fulfill the other

00:32:51 --> 00:32:56

person, because sometimes one of the spouses is really needs it

00:32:56 --> 00:32:59

because of some experience or whatever the case is, it's been

00:32:59 --> 00:33:00

several days and the other person

00:33:02 --> 00:33:04

is going through some stress. So they don't really need it, but

00:33:05 --> 00:33:08

just be selfless, and at least fulfill the other person's right.

00:33:08 --> 00:33:11

You don't have to go the full way. But there's a lot of other ways we

00:33:11 --> 00:33:15

have all of that permission to do that. So that's something that's

00:33:15 --> 00:33:19

another strategy. Yeah, I think that's a good summary, actually,

00:33:19 --> 00:33:20

in terms of

00:33:21 --> 00:33:24

kind of track trying to be balanced here. So not, you know,

00:33:24 --> 00:33:28

going going to one extreme of like, demanding and, you know,

00:33:28 --> 00:33:33

quoting Heidi's and in a threatening almost the other, but

00:33:33 --> 00:33:38

at the same time, not, you know, completely disengaging, but trying

00:33:38 --> 00:33:40

you know, okay, there's going to be some times where you just both

00:33:40 --> 00:33:43

have to be understanding and say, it may be it's not going to happen

00:33:43 --> 00:33:46

today, you know, we'll try again, another time, tomorrow, whatever.

00:33:46 --> 00:33:50

But then other times where, you know, you just just try and, you

00:33:50 --> 00:33:54

know, fulfill that desire, try and, you know, please your spouse,

00:33:54 --> 00:33:57

just, and of course, I'm sure you know, there's great reward in that

00:33:57 --> 00:34:01

as well. Right? You know, just with that intention of pleasing

00:34:01 --> 00:34:04

the spouse, you will get a lot of reward and just keeping that in

00:34:04 --> 00:34:07

mind. Inshallah, you know, with a correct intention, it's actually

00:34:07 --> 00:34:10

an act of worship in that sense. So, and I guess that that's where

00:34:10 --> 00:34:13

the beauty of our deen comes in, you do something the lawful way.

00:34:13 --> 00:34:16

Like you mentioned, the Hadith, there's great reward in that you

00:34:16 --> 00:34:18

do it with the intention of pleasing your spouse. There's

00:34:18 --> 00:34:21

great reward in that. And I guess that's, you know, something that

00:34:22 --> 00:34:25

many of us can can bear in mind going forward as opposed to it

00:34:25 --> 00:34:30

just being an act and and that's it moving on. So yeah, that

00:34:30 --> 00:34:33

that's, that's a really important part. Is there any other

00:34:34 --> 00:34:38

etiquettes or guide guidelines? Yeah, that's so it's holistically

00:34:38 --> 00:34:38

looking.

00:34:39 --> 00:34:42

Even with men, sometimes they realize that if the woman has been

00:34:42 --> 00:34:46

on her menstruation, and she's not had a fulfillment for a while,

00:34:46 --> 00:34:49

she's going to be ready soon. You may not feel in the mood of it

00:34:49 --> 00:34:54

because, you know, maybe, sometimes, I mean, when you have a

00:34:54 --> 00:34:57

lot of stress or whatever, you've got some project at work or

00:34:57 --> 00:34:59

something, people like they're not

00:35:00 --> 00:35:04

In the mudra, because their mind is somewhere else. So that's fine.

00:35:04 --> 00:35:07

Think of it as a sadaqa. It's a charity. So when the Prophet saw

00:35:07 --> 00:35:11

some said it's a charity for men, he was talking to men. So that's

00:35:11 --> 00:35:14

where he said it to men. It's a charity for women as well. Why

00:35:14 --> 00:35:17

isn't it a charity for her if she gives them the satisfaction, so

00:35:17 --> 00:35:20

it's a charity for both of them. So if a man sees that his wife is

00:35:20 --> 00:35:23

going to need it, and she's mashallah caressing him, or

00:35:23 --> 00:35:27

whatever the case is, he may be busy, but he needs to also show

00:35:27 --> 00:35:31

that, you know, I'm willing to overcome my stress, and maybe I'm

00:35:31 --> 00:35:34

not interested in it, but I'm going to do it for you only. That

00:35:34 --> 00:35:38

would. That's a really powerful message. That's a really powerful

00:35:38 --> 00:35:42

message to the woman. And I think the other thing that we probably

00:35:42 --> 00:35:45

need to cover here is being

00:35:47 --> 00:35:50

expectations that are not halal, even, you know, because

00:35:50 --> 00:35:53

unfortunately, a lot of people have learned some of this stuff

00:35:53 --> 00:35:56

through *, right? Where they are learning from, and you

00:35:56 --> 00:36:00

get a lot of people complain that this is what my spouse generally

00:36:00 --> 00:36:03

demand is, wants me to do this? And he wants me to do that. And is

00:36:03 --> 00:36:08

it halal? Or is it haram? One has to you know, if you're, if you're

00:36:08 --> 00:36:11

into *, or whatever, you should read the research up there

00:36:11 --> 00:36:15

as to what really happens, there's a lot of good writing, that tells

00:36:15 --> 00:36:19

you what really goes on behind the scene, I had to do some research

00:36:19 --> 00:36:21

on this because I have to talk about *. And what

00:36:21 --> 00:36:26

actually goes on behind the scene. It's not realistic. They, they

00:36:26 --> 00:36:30

they just add a lot of different things. It's cut bits of

00:36:30 --> 00:36:34

information that it shows like, you know, maybe the guy can go on

00:36:34 --> 00:36:37

for this match, or they add in other women or whatever the cases

00:36:37 --> 00:36:41

that they do. So that's not all realistic. And how does one come

00:36:41 --> 00:36:45

out of that because if somebody is years and years from maybe a

00:36:45 --> 00:36:47

teenager, that's what they've been seeing and they just can't wait

00:36:47 --> 00:36:51

when they get away. You know, maybe they're religious somewhat

00:36:51 --> 00:36:54

that they have some Dakota in the sense that they've not gotten into

00:36:54 --> 00:36:58

haram relationship, but when they've gotten properly married,

00:36:58 --> 00:37:02

now they're really want to go all the way and kind of immediately

00:37:03 --> 00:37:06

there are a lot of there are a lot of marriages that struggle with

00:37:06 --> 00:37:09

this, have had the case of where he wants to do this. He wants to

00:37:09 --> 00:37:12

do that and you know that it has to come from monography so how do

00:37:12 --> 00:37:16

you get out of that? So there's a really beautiful to write which is

00:37:17 --> 00:37:23

not just for this, it's for so many things Allahu mfine be halal

00:37:23 --> 00:37:27

and haram ik what other Nene before the Lika I'm an SI work you

00:37:27 --> 00:37:31

know, maybe you can put this up on the screen you know, Allahu mfine

00:37:31 --> 00:37:35

be halal and haram Ik was an ini before the Leka admin see work

00:37:35 --> 00:37:39

whenever you have these desires that are unnatural, that are haram

00:37:39 --> 00:37:40

or whatever, right?

00:37:41 --> 00:37:45

Oh, Allah suffice me with the halal away from the haram. So give

00:37:45 --> 00:37:49

me the pleasure and satisfaction and sufficiency in what's Halal

00:37:50 --> 00:37:51

away from the haram.

00:37:52 --> 00:37:55

And just make me independent of everybody besides you. This could

00:37:55 --> 00:37:58

work where a person is currently looking at others, right? Not

00:37:58 --> 00:38:01

satisfied with their own wife or their own husbands looking at

00:38:01 --> 00:38:06

others. This to our insha Allah is very, very powerful. At the same

00:38:06 --> 00:38:06

time.

00:38:08 --> 00:38:12

There are some men or women, in fact, you'd be surprised. I mean,

00:38:12 --> 00:38:14

generally you think it's women who are like this that are very

00:38:14 --> 00:38:18

prudish, they're very reserved, very restrictive, and they don't

00:38:18 --> 00:38:23

want to do even Halal things. They're not willing to even go

00:38:23 --> 00:38:28

beyond kind of the missionary position as such. And in this day

00:38:28 --> 00:38:31

and age where there's just Subhanallah, so many other things

00:38:31 --> 00:38:36

available, whatever is halal. I always say to couples, whatever is

00:38:36 --> 00:38:39

halal husband and wife. You should you should be willing to do it.

00:38:39 --> 00:38:44

Whatever is halal, right. And if it's halal, you should do it for

00:38:44 --> 00:38:47

your spouse. Okay haram you completely avoid there's one

00:38:47 --> 00:38:51

person who called and they were going to divorce she didn't want

00:38:51 --> 00:38:53

to deal with the husband anymore number of reasons but one big

00:38:53 --> 00:38:57

reason is that he always wants it in the back as he says that is

00:38:57 --> 00:38:59

only what gives me satisfaction nothing else I can't

00:39:00 --> 00:39:03

that's a that's a really bad I said that is a no go area that's

00:39:03 --> 00:39:08

haram you can't do that there's this punishment so penalties

00:39:08 --> 00:39:12

mentioned for that that's a no go area. So she she mashallah wound

00:39:12 --> 00:39:16

of Taqwa. She just we she just didn't want to be in that marriage

00:39:16 --> 00:39:22

anymore. Right. So having you know, as do everything that's

00:39:22 --> 00:39:25

allowed. You don't want to do haram but but don't be too

00:39:25 --> 00:39:31

reserved either. Do everything dignified. That's allowed? Yeah,

00:39:31 --> 00:39:34

that's the thing. I think, nowadays when we say You know, you

00:39:34 --> 00:39:38

mentioned like *, but actually, to be honest, you know,

00:39:38 --> 00:39:44

one doesn't even need to watch *. To actually, you

00:39:44 --> 00:39:47

know, get get a glimpse of these things. It's just unfortunately,

00:39:47 --> 00:39:51

plastered all over. You're watching a normal mainstream.

00:39:51 --> 00:39:55

Exactly right. So so you know, when people hear that they might

00:39:55 --> 00:39:57

think I suffered a lot. I don't watch *, but actually,

00:39:58 --> 00:39:59

you watch some of the talent

00:40:00 --> 00:40:02

Isn't shows nowadays and that is what they're showing. So you can't

00:40:02 --> 00:40:06

be surprised when, you know when, when, when, when people are their

00:40:06 --> 00:40:08

minds are polluted with these things.

00:40:09 --> 00:40:11

So no, definitely I think there's there's one other principle I

00:40:11 --> 00:40:13

wanted to touch on actually share, which is

00:40:14 --> 00:40:17

nowadays because especially because of social media, we have a

00:40:17 --> 00:40:20

whatsapp groups Telegram, whatever, friends, circles and so

00:40:20 --> 00:40:24

on, which is this principle of you know what happens in the bedroom

00:40:24 --> 00:40:26

and basically stays in the bedroom? Because there's a lot of

00:40:26 --> 00:40:29

pressure, you know, you're the first friend to get married in

00:40:29 --> 00:40:33

your circle. And everyone's like, oh, so tell us, you know, this

00:40:33 --> 00:40:37

tell us that. And this is gossip thing that goes around, you know,

00:40:37 --> 00:40:39

there's almost like this pressure nowadays, like, okay, tell us

00:40:39 --> 00:40:43

that, you know, Reveal Secret reveal those intimate secrets from

00:40:43 --> 00:40:47

your bedroom. And I've actually seen this, and it's quite

00:40:47 --> 00:40:51

alarming, in fact, where people feel pressure to share these

00:40:51 --> 00:40:55

details. So if you could just just touch on this as well, like, you

00:40:55 --> 00:40:59

know, what's the importance of not actually sharing this? You know,

00:40:59 --> 00:41:01

some people could just be like, Why? Why would you want to share

00:41:01 --> 00:41:05

it for anyway, but it happens. That's the reality. Yeah, I guess

00:41:05 --> 00:41:07

we're living in a Facebook world where

00:41:08 --> 00:41:12

everything you do, you know, people have lost a sense of

00:41:12 --> 00:41:17

barrier and taboo and the private becomes public. That that is

00:41:17 --> 00:41:19

completely haram. I mean, the prophets, a lot of them didn't

00:41:19 --> 00:41:21

even leave that part alone, the Prophet salallahu Salam spoke

00:41:21 --> 00:41:28

about how blameworthy a person is who does whatever he does in the

00:41:28 --> 00:41:32

privacy of his own home, and then goes and reveals it the next day.

00:41:32 --> 00:41:35

It's just sad. I mean, remember, there's another person here,

00:41:35 --> 00:41:38

you're not just talking about your own kind of pursuit, your own

00:41:38 --> 00:41:42

activity, there's somebody else there as well. So it's haram

00:41:42 --> 00:41:45

anyway, it's wrong to do that. Anyway. It's not something you

00:41:45 --> 00:41:49

explained, public. displays of affection in Islam are not

00:41:49 --> 00:41:52

allowed. I mean, walking around kissing your wife in public is not

00:41:52 --> 00:41:55

allowed, even probably hugging her unless it's a very kind of, you

00:41:55 --> 00:41:58

know, innocent hug and not sexual hug. You know, even that, in

00:41:58 --> 00:42:05

itself is problematic. So to speak about intimate details is

00:42:05 --> 00:42:09

definitely a taboo, you're violating your spouse's privacy as

00:42:09 --> 00:42:14

well. All right. And that that is a sin in itself. And that's

00:42:14 --> 00:42:16

something that really, really needs to be avoided. I

00:42:18 --> 00:42:21

Alhamdulillah, I've never had to be in that part of in that kind of

00:42:21 --> 00:42:23

conversation. But I know it definitely happens, because other

00:42:23 --> 00:42:26

people have mentioned it, that there is a pressure upon them. And

00:42:26 --> 00:42:29

you just you just have to have your barrier. That's your barrier.

00:42:29 --> 00:42:33

That's your limit. You do not discuss that you just avoid the

00:42:33 --> 00:42:34

question and just carry on and

00:42:36 --> 00:42:38

you know, maybe you don't need those kinds of friends if you if

00:42:38 --> 00:42:41

that's what's gonna happen. But it's wrong. It's, you'll take the

00:42:41 --> 00:42:46

baraka and blessing up, your your spouse will be feel violated. All

00:42:46 --> 00:42:49

right. Be careful. You know what, really be careful about your

00:42:49 --> 00:42:52

friends. Right? Especially the mischievous friends. They may be

00:42:52 --> 00:42:55

good friends of yours. But sometimes it can really wreck the

00:42:55 --> 00:42:57

first night I had a case where

00:42:58 --> 00:43:00

it's a woman, she was told by her,

00:43:01 --> 00:43:04

a friend of hers to give a certain gift to her husband, it was a box

00:43:04 --> 00:43:07

that they prepared. And it was some really, I can't remember what

00:43:07 --> 00:43:10

it was some really weird stuff. And she's very innocent. She

00:43:10 --> 00:43:13

thought, okay, you know, she's a very mashallah innocent woman. And

00:43:13 --> 00:43:15

she goes and gives it to us when he opens and he's unhappy.

00:43:17 --> 00:43:20

Right? Like, didn't you think about this? I couldn't even think

00:43:20 --> 00:43:22

about it. And she did it, you know, in a very innocent way that

00:43:22 --> 00:43:25

Oh, it's a traditional, I don't know what the story is. Be careful

00:43:25 --> 00:43:26

about these things.

00:43:28 --> 00:43:30

Yeah, it's you're right. It's

00:43:31 --> 00:43:34

unfortunately, sometimes even friends can become intrusive,

00:43:34 --> 00:43:39

almost in that sense, as well, where they want to know and it

00:43:39 --> 00:43:42

gets get it get, it gets a bit messy. And I completely understand

00:43:42 --> 00:43:44

what you saying. I think that's that's definitely a good piece of

00:43:44 --> 00:43:48

advice. So yeah, that is another important one, which is basically

00:43:48 --> 00:43:50

what happens in the bedroom stays in the bedroom, you don't share

00:43:50 --> 00:43:53

those intimate details. But apart from that, I mean, from what

00:43:53 --> 00:43:57

you've clarified, again, it's it's something that a lot of Muslims

00:43:57 --> 00:44:00

may be thinking the younger Muslims today, it's like Islam is

00:44:01 --> 00:44:05

restricts us, you know, it's no fun being a Muslim. Okay, you get

00:44:05 --> 00:44:08

married. And that's that kind of thing. You know, you're the kind

00:44:08 --> 00:44:10

of people that make jokes about it, that's you're married, you're

00:44:10 --> 00:44:15

locked away. Now. life's over. And I think that is problematic,

00:44:15 --> 00:44:20

because not only is it putting Muslims off getting married in the

00:44:20 --> 00:44:23

first place, but they almost feel like they're missing out on

00:44:23 --> 00:44:26

something. You know, once they are married, and once they get

00:44:26 --> 00:44:28

involved, they feel like I'm missing out, maybe it would have

00:44:28 --> 00:44:32

been more fun. Had I done X gone down this route or that route?

00:44:33 --> 00:44:36

That is a problem. It's all relative. I think at the end of

00:44:36 --> 00:44:38

the day, if you've surrounded yourself with haram, and you've

00:44:38 --> 00:44:43

been engaging in Haram, then the limits of Islam are going to seem

00:44:43 --> 00:44:46

like they encroaching on you that they're very restrictive because

00:44:46 --> 00:44:50

you don't have restrictions. It's a relative idea. And Islam is the

00:44:50 --> 00:44:52

religion for this world. This world is not the ultimate life.

00:44:52 --> 00:44:56

It's the life of the hereafter is the eventual infinite life. This

00:44:56 --> 00:44:59

is a testing ground and I think if you forget that, and you

00:45:00 --> 00:45:04

Try to see I think inherently humans are for Paradise we were

00:45:04 --> 00:45:09

created in paradise or the Melissa was in paradise with Eve how Alia

00:45:09 --> 00:45:11

Salaam and eventually we're going to end up in paradise, at least

00:45:11 --> 00:45:15

the good ones. So I think Humans inherently love paradise. Now

00:45:15 --> 00:45:19

Allah has told us that this paradise Subhanallah, this world

00:45:19 --> 00:45:23

is not paradise for you. Right? The hereafter is paradise. But

00:45:23 --> 00:45:28

then because humans are innately for Paradise, I think they forget

00:45:28 --> 00:45:30

Allah subhanaw taala. That's a fitna, for them. That's a

00:45:30 --> 00:45:33

temptation and challenge for them, they start making this world a

00:45:33 --> 00:45:37

paradise, and then we're going into a more of a meta issue. So

00:45:37 --> 00:45:40

then if you want just to have the pleasure of all of these, and

00:45:40 --> 00:45:44

sexual pleasure is actually a huge pleasure. And you don't feel that,

00:45:44 --> 00:45:48

you know, you don't have any too many limits. Maybe, okay, you

00:45:48 --> 00:45:51

know, I'm not into homosexuality, maybe they say, but everything

00:45:51 --> 00:45:54

else is fine for me. Right? Then obviously, you're gonna feel

00:45:54 --> 00:45:57

restricted, but Subhan Allah, the pleasure that Allah has put into

00:45:57 --> 00:46:00

marriage, if you've got it right, and you do it right, it will

00:46:00 --> 00:46:04

surpass all of those things you won't feel left out. And that's

00:46:04 --> 00:46:06

why this dua that I mentioned earlier, is very powerful in that

00:46:06 --> 00:46:09

regard that Allah give me that satisfaction through Halal through

00:46:09 --> 00:46:13

marriage, as opposed to something else. I guess there is another

00:46:13 --> 00:46:17

reason for that, which is that it's a bit of a taboo subject.

00:46:17 --> 00:46:19

It's the restriction of

00:46:21 --> 00:46:24

men wanting more than, you know, one, it's kind of like a natural

00:46:24 --> 00:46:29

feeling and men that they have, and the society doesn't allow it.

00:46:29 --> 00:46:33

And because of that, there's a lot of frustration that men have.

00:46:33 --> 00:46:36

Right, but that doesn't mean that you can cook. You can do haram,

00:46:36 --> 00:46:38

that doesn't mean you can do haram.

00:46:39 --> 00:46:43

Of course, yeah. You know, I'm conscious of time, Chef. But

00:46:43 --> 00:46:46

before we conclude, was that, was there anything else that you

00:46:46 --> 00:46:48

wanted to add? Even if it's concluding comments on this issue,

00:46:48 --> 00:46:51

which, you know, of course, it's very broad, we can speak about so

00:46:51 --> 00:46:55

many aspects here. The main thing for us was to highlight its

00:46:55 --> 00:46:59

importance and its place in marriage in Islam as well. But was

00:46:59 --> 00:47:01

there anything else you wanted to add? Before we conclude,

00:47:01 --> 00:47:02

inshallah?

00:47:03 --> 00:47:08

I think, just to complete a point that we started at the beginning,

00:47:08 --> 00:47:10

which is that where do you learn about this stuff from so I was

00:47:10 --> 00:47:13

saying that you don't learn about it necessarily, from friends,

00:47:13 --> 00:47:16

because they've had different experiences. So we need a lot more

00:47:16 --> 00:47:21

books, a lot more material, a lot more programs like this, to have a

00:47:21 --> 00:47:25

sensible discussion about what's right and what's wrong. I mean, in

00:47:25 --> 00:47:29

the mainstream market, there's a lot of books graphic details about

00:47:29 --> 00:47:34

what they are what's not, but what we do need is a lot more Muslim

00:47:34 --> 00:47:40

books. And mashallah, there is now a decent amount. In Arabic,

00:47:40 --> 00:47:42

there's a lot more, but they've not been translated, and they're

00:47:42 --> 00:47:47

quite in depth. But in English, we need a lot more. And I would say

00:47:47 --> 00:47:50

that, you know, I do have a chapter of that in in the handbook

00:47:50 --> 00:47:54

of healthy Muslim marriage. And then Mufti Mohammed, Al totally,

00:47:54 --> 00:47:59

he's published that etiquette of, of sexual * is called

00:47:59 --> 00:48:00

the Red Book. Right? All

00:48:02 --> 00:48:02

right.

00:48:03 --> 00:48:08

read those books. You know, check out podcasts like this. And I'm

00:48:08 --> 00:48:11

sure there's a lot of other good stuff out there as well. That's

00:48:11 --> 00:48:12

where you should be getting a nourishment. If you've got any

00:48:12 --> 00:48:15

doubt about it, then contact somebody even if that's

00:48:15 --> 00:48:21

anonymously contact, you know, for an answer from a religious site or

00:48:21 --> 00:48:24

something, but don't suffer in silence. If you've got problems in

00:48:24 --> 00:48:27

your marriage, you'd rather deal with it sooner than later. Because

00:48:27 --> 00:48:31

that is really important. I mean, there was a shake of the past I

00:48:31 --> 00:48:35

forget his name, was it IGNOU Khalil or,

00:48:37 --> 00:48:41

or one of the famous grammarians or Hadith scholars or whatever he

00:48:41 --> 00:48:44

says, Sometimes I would get a mental block. Right? You know,

00:48:44 --> 00:48:47

when you have a cloud, and you just can't write and you can't

00:48:47 --> 00:48:52

think, and he says, I would call one of my wives or whatever it

00:48:52 --> 00:48:55

was, and I would have sexual * and then after that, a

00:48:55 --> 00:48:58

super sub done, which means that I would just pour out the knowledge,

00:48:59 --> 00:49:02

sexual * is very satisfying, right? It's a Halal

00:49:02 --> 00:49:09

means. And it can release it releases numerous chemicals, the

00:49:12 --> 00:49:16

would you call it the various different happy, love chemicals,

00:49:16 --> 00:49:22

satisfaction, gives you, oxytocin, and dopamine. And all of that is

00:49:22 --> 00:49:25

released at that time, it's good for you. Right? If you do it in

00:49:25 --> 00:49:28

the halal way, and Allah has designed it that way, it's a

00:49:28 --> 00:49:32

sadaqa. So may Allah allow us to make it a sadhaka and make it a

00:49:32 --> 00:49:37

means of improving the family life so that there's more stability in

00:49:37 --> 00:49:41

the home, there's less aggravation and frustration, and mashallah,

00:49:41 --> 00:49:44

we, we, we do this in a healthy way and contribute to the

00:49:44 --> 00:49:47

community and may Allah bless us with pious and righteous children.

00:49:48 --> 00:49:52

I mean, I mean, I just wanted to just end by just reminding

00:49:52 --> 00:49:55

everyone about the book, The Handbook of a healthy Muslim

00:49:55 --> 00:49:59

culture, where can we get hold of a copy of this book?

00:50:00 --> 00:50:02

There's quite a few places but I mean, you can get it from the

00:50:02 --> 00:50:07

publisher directly white thread press.com And you can even get the

00:50:07 --> 00:50:11

red book on there as well together, right with this one. So,

00:50:11 --> 00:50:15

that will be so satisfying inshallah. Inshallah, once again

00:50:15 --> 00:50:18

for your time, I'm really glad that we were able to have this

00:50:18 --> 00:50:21

conversation, I think in Charlotte. So to start off,

00:50:22 --> 00:50:24

definitely not the start. But you know, in terms of the online

00:50:25 --> 00:50:27

platforms that we have, it's definitely good to have an open

00:50:27 --> 00:50:31

conversation and for our viewers and listeners, we hope you enjoyed

00:50:31 --> 00:50:36

and benefited from this. do reach out if you have any questions like

00:50:36 --> 00:50:39

the chef said, and thank you so much. May Allah bless you all.

00:50:39 --> 00:50:43

That is all we have time for from myself, Chavez and from Chef Dr.

00:50:43 --> 00:50:47

Abdul Rahman Gara. We'll see you another time. And sha Allah take

00:50:47 --> 00:50:51

care of yourselves. Salam alaykum Warahmatullahi Wabarakatuh when it

00:50:51 --> 00:50:52

comes to long run

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