Abdur Rahman ibn Yusuf Mangera – Hell Revealed Part 20 Terrors of Judgement Day
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Salam aleikum wa rahmatullah wa barakato.
Hamdulillah. We're on our 20th session on * revealed.
And
I think this, there'll be one more lesson after this inshallah. So
we'll be completing it next week in sha Allah. Al hamdu Lillahi
Rabbil Alameen wa salatu salam wirelend Murthy Rahmatullah
Alameen wa ala alihi wa sahbihi wa Baraka was seldom at the Sleeman
GFI on Elomi, DEEN Ahmedabad.
So we are discussing the verse where it men come Illawarra Doha
so there's actually two opinions a few opinions about what exactly
that means is, does that mean people will just pass because it
says that every one of you is going to come to it, which means
hellfire, does that mean that people will have to actually enter
it as well? I know so far, the way we've discussed it, it's means
it's just passed over it, the believers will just pass over it,
they won't have to enter inside. The sinners would have to enter
inside and then come out. However, there are a few other opinions
which go to show that
maybe there is the idea that you'll have to go inside it. So
we're just going to look at the various different durations.
Regarding that gives us an idea of how things will transpire on that
day. So for example, there's a hadith that Imam Muslim has
transmitted from Jabba Radi Allahu Anhu. He says that Omar Bishop
told him I informed him that he heard the Prophet sallallahu
alayhi wa sallam saying why he was with half suffer the Allahu anha
learn Quran not in sha Allah may not have a shot, I don't mean a
Latina by your own data.
That if Allah subhanaw taala wills nobody from the people of the
tree, US harbor sheduled those who took the pledge under the tree,
none of those people will have to enter hellfire. Those who took the
pledge under the tree none of them if Allah wills will not have to
enter the hellfire. So it's kind of ambiguous that if ALLAH SubhanA
wa Tada wills then they don't have to enter the hellfire. So it goes
to show that others will enter Hellfire This is a special kind of
discretion for the people of the people who took the pledge with
the Prophet sallallahu alayhi wa sallam then have started the Allah
one said wait a min come Illawarra Doha. So the Prophet sallallahu
alayhi wa sallam then read
verse of Surah Medea, verse 72, through manana Ji Latina taco,
whenever a volley mean a fee hajiya Then we're going to deliver
and give safety to those who
have fear.
And it's the oppressors that we're going to leave in the
so again, I don't think it's really clear cut and explicit that
you will have to actually enter inside it. It could be that they
come very close to it and so on a pass over it. I'm just going to
mention the various iterations shows that there's a bit of
ambiguity we looks like the strong opinion is that you just pass by a
juggler the Allahu anha
there's another one in we should probably sallallahu alayhi wa
sallam said that they will come to it.
And then after that, they will be able to go away from it
with their deeds, or due to their deeds. So the words use is URI dua
for my Yes, do Runa and how Yes, the Runa road means to come to a
place especially a water and sewer means to go beyond Go Go away from
it. Another group says no, they have to root where it men come in.
Why redo her as Allah says in the Quran, that concept of word which
means to come with root means entry. So it's not just passed
over. It's not just a passing over, it's actually entry.
And this is actually a view that's also understood from YBNL Ibis are
the Allahu anhu, which has been transmitted from him.
Where he gets that from, I think, is where insurer to hood, verse
998, Allah says, Yeah, como como Julio Matsuyama, for our other
human
talking about Pharaoh that he is going to come ahead of his people
and he's going to enter them into hellfire. So the word use is our
odd route, same idea, Iran. And Iran means not just passed by
there, but he'll actually enter them into hellfire. So that's
where they're getting it from. Another verse sort of medium verse
86, one a su, Mo Jerimiah, Isla Jahan and we're,
we are going to drive the Mischief Makers, the sinners, the criminals
to jahannam we're the Why would we drive them to jahannam just to be
around the
waiter then must mean enter them into it, to enter into it to have
them go into it.
likewise, circle Ambia
Locanda Willa Lehighton ma whare do her if they had loads then they
would not have entered it. So the concept of word is used in the
Quran the meaning of entry that's where he takes it from. It's also
similar kinds of ideas also transmitted from some others like
Imam Mujahid as well. Wei Ming Camilla worry do I call it the
Hebrew which means enter into it. A kava bar he was asked about this
and he said
the Hellfire will stay away from people. So it seems like what he's
trying to say is that Hellfire he says Hellfire will stay away from
people until
those who are crossing the bridge or whatever it is
able to get a footing
and there's going to be good people there. There's going to be
bad people trying to cross but then Allah subhanaw taala is going
to say to the hellfire, who the US Harbor Key you can now see is the
people you need to cease but what that means is Herbie
leave alone my companions meaning those who are my people.
So that's when every person who's designated for Hellfire will
collapse inside, they'll literally be a collapse and they'll just
collapse inside hellfire. And
Allah subhanaw taala will give give safety
to the believers. So you obviously this is something about the
Hereafter. And I think the main thing that we have to understand
is that what makes the big difference here is our deeds. So
Insha Allah, whatever the details are, the main thing is that now it
says in another narration that Hellfire will be more
knowledgeable regarding its people, meaning the ones that are
supposed to be deemed to be in hellfire. It's it has their names,
it knows exactly who they are. And it's it will just
sees those people. It says that it is more knowledgeable about them
and recognizes them more than a father would recognize his child.
That that's 100% information. Okay. abou Sumaiya he says, once
we had, you know, we were deferring with regards to this
idea that are we going to have to actually go inside or is it just
passing over? Some some of them are saying, okay, whatever it is,
the believer doesn't have to go inside. Someone saying now
everybody's going to have to go inside, but the believers then
going to be given safety. Because Allah says in the Quran says that
we're rude the idea of why we do her. They're taking it literally.
But then even if you go inside, you're still going to come out of
it's a very technical description at the end of the day.
If you're going to be saved from Al Hamdulillah, right, that's,
that's really what matters. So
then he says, we had that difference of opinion. I met
jabbing Abdullah the Allahu anhu, the sahaba. So I said to him that
look, you know, we've had some difference of opinion about this
among my friends or whatever. So he said, Yes, everybody's gonna he
uses the word here you do not have the root word again. Right? So
Sulaiman, Nomura says, Enter it,
that they will actually enter it, that's what would means they will
actually enter it. And then he said, I actually heard the Prophet
sallallahu some saying
that all good and bad people will enter it. None of none of them
will be left without entering it. So actually, here, it's the most
explicit word we got so far from the Prophet sallallahu Sallam that
no good or bad person will be remaining, except that they will
have to enter it. However, and this is a really new information
here.
And it's a hadith of Imam Ahmed. Ignore humble, he says, except
that, for the believers, the fire will become better than what
Solomon will become cool and a place of safety just like it was
for Ibrahim and his son when he was thrown into the fire of the
world.
such that it will be so cool that the fire will actually complain
because of the coolness is maybe spoiling it or spoiling its heat.
And that's why Allah says in surah to Merriam so maluna J Levine co
Warner's oral body mean fe, G. We're going to give safety to
those who have Taqwa. And we're going to about oh leaving the
oppressors in
Walla Walla Walla, who I know then there's a hadith of Sahih Bukhari
and Muslim from Abu Huraira, the Allahu Anhu that the Prophet
sallallahu sallam said, any believer any Muslim, for whom
three of their children die, so if somebody has lost three children
There's a special virtue for them
says that anybody like that Hellfire will not touch them,
except just to fulfill the oath, the oath that Allah subhanaw taala
has made that people will enter
it, people who have lost three children, this is a huge virtue
for them because psychologically, that's a major disaster. So
really, really
something that really causes a lot of grief. So they've got something
loose to look out for. That's what religion is supposed to provide.
You're supposed to be able to deal with these kinds of issues in the
world and that's exactly what Islam does. So he said that they,
they will have to also enter hellfire, but just to fulfill the
oath that you've entered, not really to be punished there. And
there's another one, the Prophet sallallahu alayhi wa sallam said
Minmatar whoever has three children die, who had not become
mature, so even children who die not just in miscarriages or
anything like that, not miscarriages, but actually
speaking about who died at a young age before they become mature.
That they will only enter the Hellfire like the person who's
passing by somewhere.
So not somebody who's going to stay in there. Then there's a
another narration from Anasazi, Allah one who the Prophet
sallallahu alayhi wa sallam said,
Whoever protected gave protection, whoever stood in protection gave
protection or security
to the backs of the you know, to a Muslim contingent in the path of
Allah Mutata Wiang not as a job, but free voluntarily.
You know, he wasn't appointed by any leader or the commander,
whatever. He will also not enter the Hellfire except just to
fulfill the oath just to fulfill the idea that he has, you know,
people have to enter. Because Allah says, Look, everyone has to
enter. So it'll be just for that, but they won't be punished they're
in.
So we're learning about ways to get out of it. However other says
that yes, the word seems to be general the verse seems to be
general but it's obviously referring to those who will want
who will have to go into alpha for a bagel and asuran who mache
Athena from Milan on the run home Hola, Johanna Murthy here. So some
are saying that this actually is not a universally applied idea.
It's not for everyone. It's actually if you read before in
Surah, two Merriam Allah says, fill out a bagel and asuran whom
was Shayateen mela know the urine know how will I Jahan Nima GT?
Samantha Nona jewelry Anna Armando taco, one of the Rivoli mean if he
had you here, then it says what you mean Camilla? Doha. So this,
every one of you will enter into it actually refers to
the bad people, not the good people. So that's a third way of
looking at this. Because Allah says, by your Lord, we will surely
gather them and the shaytans then we will make them present around
Jahannam that's why a creamer.
He used to also read what you mean Camilla worry to her. And he used
to say what this refers to are the oppressors, not the believers. So
anyway, I think that gives us enough understanding of this.
Right we move on to another section here.
Another bit of detail.
When people on the Day of Judgment will be standing in front of Allah
subhanaw taala Hellfire will be present and that will be what's
terrorizing them,
or adding to their terror and all the other concern and worry that
they have that's why the prophets of Allah Islam has mentioned that
a serve a slave of Allah when he stands between in front of Allah
subhanho wa Taala for the reckoning.
fire, the fire the Jahannam will be there in front of him, just
waiting for him.
Then the Prophet sallallahu alayhi wa sallam has mentioned this is
really interesting and may Allah allow us to increase in this is
that it's sadaqa
voluntary charity paying in the path of Allah that protects its
people from the hellfire.
It's a massive it's very effective. That's why there's a
hadith in Sahih al Bukhari and Muslim from Addy Inhotim Radi
Allahu Anhu that the Prophet sallallahu alayhi wa sallam said
it's a very famous narration some of you probably heard it as well.
Every one of you will be such that Allah subhanaw taala will speak to
him directly. There's going to be no interpreter in between Allah
will know exactly what you're saying. You'll understand what
Allah is saying. The person will look to his right
And the only thing that he will see are the deeds. So that all
will come to his vision to his site, his deeds only, they will
look to his left and exactly whatever they sent forth. That's
all he'll see. It's just going to all be about him. Right?
Everything is done. Basically the whole Facebook history or YouTube
history or whatever it is that whatever we've done, it's all
going to be there.
And then he's going to look in front. So right and left is the
deeds. All the records in front is going to be hellfire. What a
formidable sight that's going to be the
incriminating evidence on right and left and hellfire in front.
Well, it doesn't have to be incriminating, it could be
mashallah rewarding if it's good in sha Allah, sha Allah. Then the
Prophet sallallahu alayhi salam said, So fear the Fire, even if
with half a date.
So even if half a date is going to help you, if it's somebody else's,
and you're trying to usurp that, from them, you consume somebody
else's. Or I don't know you can maybe even take this as give half
a date in the path of a life. That's all you've got. For sadaqa
Sahih Muslim another narration, the Prophet sallallahu sallam said
that many Stotler I mean, going straight to Ramana Gnar will be
Chiquita Martin failure fall, whoever has the ability to protect
himself, veil himself from the hellfire, even if with half a
date, then do so.
Then there's another narration from Abdul Rahman iblue, Samora
for the Allah one, the Prophet sallallahu alayhi wa sallam once,
when they came out and said, Nate, I've seen something really, really
astonishing and amazing.
And he mentioned a very long narration.
In it, I mean, just the relevant part here is that he said, I saw
one person from my Alma truck, trying to put up his hands or
whatever, to protect himself from the flames and everything of the
Hellfire.
And, you know, he's just trying to protect himself. He's sadaqa comes
along, his charity comes along, and it became a veil, like, you
got a you got a veil here
on his head, and it basically created a canopy for him. So a
source of protection for him. So sadaqa is very, very powerful.
May Allah give us more trophy? To do sadaqa.
Right, we move on to another section. Now there's a few just
very relevant sections as he finishes the book now.
The next one is regarding how we'll be the how we'll believe as
being hellfire. We've had glimpses of that in our discussions, but
the believers who are sent to hellfire,
what is their state going to be? What exactly is kind of their
punishment, how much punishment etc. And then it also speaks a bit
about shefa intercession
whose intercession is going to be useful to get people to get people
out.
Now, as we've mentioned, we've mentioned a number of narrations
about this
going to people who will pass by, they won't have to enter at all.
And then there's going to be others who's going to who are
going to have to go inside. And there's going to be people who
will pass by and they'll wonder where their friends are. They used
to be people who were in their group, in their class that they
used to attend. They don't see those people they've maybe met up
with a number of their friends but they don't see you know, use of
anamod and Musa and you know, and so on. So they find out that they
in the hellfire, that they've gone into hellfire, so they're gonna
ask ALLAH SubhanA wa Taala to take them out.
So now let's look at a narration from Russa Eden who the reader the
Allahu Anhu that probably sallallahu alayhi wa sallam said
and this is the long narration I'll just mention a part of it.
So he says Allah, Allah's Messenger said by the one in whose
hand is my life
none of you are going to be more you can say, petitioning Allah
subhanahu wa taala.
Regarding sorry than those who believe in Allah subhana wa Tada
on the day of judgment for their brothers to take them out of
hellfire. So believers are the best people you want to be with
because they are those who if they get to Paradise, they'll help you
out.
They will say Our Lord, they used to fast with us can we assume
Munna mana,
they used to pray with us, they've done Hajj with us.
Subhanallah so then it's going to be set to them. Okay, whoever you
know, whoever you recognize, go and take them out. And then Allah
will make their
faces, those people who they try to take out their faces will be
made haram on the fire. So I guess that'd be recognized. So they'll
be able to take it out. So these people go and take out a lot of
people, right? Because they had a group of, they were in a group of
150 people in hajj, maybe, right, the people that used to fast and
they used to do Iftar together in the masjid was, you know, 300
people, they used to pray Juma with, you know, 1000 people Subhan
Allah. And among these people who they take out, some of those
people, the fire would have gripped them
to the shins, some of them some to the knees.
Right, so they're in some kind of punishment, they're not maybe
fully but they in some kind of punishment. Now, they will come
back and say, Our Lord,
everybody that you told us, we could take out the out now, right,
we've taken all of those people out that we could say that Allah
will say, go back, Allah is in mashallah, that eventually, right?
Allah subhanaw taala is going to be in this really good mood as
such, like really generous nature. So he's gonna say,
go back and anybody that you see, you find the amount of a dinar, in
their heart of goodness, you can take them out as well.
So again, they'll go back and then take a lot of people out, then
say, Our Lord, we've not left anybody like that inside
everybody's out.
So then he'll say, go back, and now you find anybody with even
half the weight of Edina amount of goodness, you can take them out.
Now, you're saying that you can take a DNR amount, and now half a
DNR amount, it means they're going to be really given this kind of
measure that anybody you see with this much they can go out and
anybody you see, okay, that less, they're gonna have some kind of
insight to figure this out, right? So they're gonna go and take our
lot, then we're going to come back and say the same thing. We've
taken every one like that out, there's nobody with that much.
Then Allah would say, Okay, now I want you to go back and see
anybody even with an atom weight of gold.
Vera, like something small, extremely small, whatever that
smallness is, we'll just make it as small as possible. All right.
So they will go and take a lot more people out. And then they'll
come and say the same thing that we've done. We've done what you've
said.
Now, Babu cider, the Allah is the narrator of this hadith he says,
If you don't believe me about this narration that I heard from the
Prophet sallallahu Sallam I'll give you from the Quran read if
you want read from the Quran in law Hola, yo valine Warmoth kala
Zahra were you telco has nothing to do or if her were your team in
June who Algernon nauseam this verse proves it because Allah
subhanho wa Taala does not oppress anybody, even to the amount
infinitesimally small particle amount. So can you see how that
corroborates
if it's that much goodness, even Allah will increase it and he will
give from himself a huge huge magnificent amount of reward
anyway. Certainly service 40
Allah subhanahu wa taala will then say
Musa including carried on the narration, ALLAH SubhanA wa Tada
will then say that the angels have interceded
meaning they've gone and taken people out. The prophets have done
so the believers have done so. Now, only the camera he mean is
left
the Most Merciful of the merciful ones. He's the only one who's left
which is Allah, he has to do so he wants to do something else. Well,
I gave you the ability to do all of this. Now, so he is going to
take a handful of the people of hellfire.
And by that they will be those who never done any good. They had
belief but they were just never done any good. Until now. The
people who are taking out those who who've done a bit of good
helped out somebody
made some extra bacon. Right? These are people who've probably
just made the Kadima once and never did it again. In fact, they
just believed, right they had the right belief. That's it. You
hurried up her comb and lamea Amaroo hyaluron to
take all the people from there who've never done any good at all
for the Abu Humam and they've literally become like cinders
blackened in hellfire. Allah will have them dipped into the these
lakes, the streams, this lake that will be just at the entrance of
Jenna, which is called
the Lake of life now we'll highlight the Lake of life and
mashallah, they'll come out of there after they've been dipped.
The way the police officer explained it
is when you have a deluge and a flood.
Whatever soil that remains afterwards is extremely fertile.
It brings out the most fertile soil, any plant anything that just
grows right, like super soil. So this will be like that they will
come out just like the seeds just erupt and grow in the Super method
that is reported by Bukhari and Muslim etc.
La ilaha illa Allah so what does he mean by those who never done
any good?
He means they've not done any good with their limbs. They just had
belief that's it, they just not had done any good. So the people
earlier would have taken those out who had done some good with the,
with the limbs prayed or whatever it is. These people just had no
heat. They just declared the Oneness of Allah subhanaw taala
that's why
there's another narration from us or the Allahu Anhu
that the Prophet sallallahu alayhi wa sallam said, so then I will
say, My Lord, give me permission, for those who said La ilaha
illAllah. So after all of those other people who have been taken
out who have done some good deeds, even if it's infinitesimally
small, good deeds. Now, let me take out those who have just said
later in Allah once they've not done any other good deed, those
people, Allah will say, by my might, and my majesty and my
greatness and my
grandeur, I will take out that's for me. I will take out those who
just said once La ilaha illAllah.
In an Muslims narration, it says, That's not for.
That's not for you guys. That's my job. That's the last thing I want
to do. Take out all of those have said La ilaha IL Allah. So the
intercession will be for those who have done some good at least
indecision from prophets. So believers, but those who will come
out without intercession has to come out from Allah by Allah
subhanaw taala directly.
He'll do that directly and Allah knows best. These are the very
promising directions. Now there's a several narrations about this
showing how the events will transpire. In another one, it says
that Allah will tell the angels to go and remove from the hellfire,
those who have never done shake with Allah. Never important
anybody with Allah. But who went into the hellfire? How are they
going to be recognized? You are a foreigner be Earther is sujood.
These people, many whoever's been a believer, and has prayed
something you never then shake, they're going to be recognized by
the places of the frustration. That means the forehead, the
palms, the knees, and the toes, feet, right? Those people, those
faces cannot be touched by the hellfire, you're going to be
protected. Now the rest of their body seems like they completely
burnt up. They're going to be they're going to have this water
of life
poured over them, and they're gonna grow in there. Just like as
being described.
Another hadith of Muslim disease shows you the exceptions for this
right? From Jabra the Allah and the Prophet sallallahu sallam
said,
there'll be people who will come out of hellfire who would have
been absolutely burnt in there. So their whole fire whole body is
burned, except the reality would you hear him except the
circumference of their face.
Their faces will not be touched.
We get that from the sujood. If the forehead is not touched, the
whole face will not be touched had dihydrogen until into paradise.
I will say that He alone has another Hadith of the Prophet
sallallahu sallam said,
as far as the people of hellfire, ah, meaning those who are from the
hellfire, they're not going to die. And neither they're going to
be fully alive. We've read that before they are going to be in the
punish state.
But there's going to be another group of people who have been
seized by the fire because of their sins or their mistakes.
Right? But the believers, so then it says Allah subhanho wa Taala
will make them die in there.
So they're gonna not going to be alive at all, so they won't feel
anything. But they will get burnt out, they will be completely burnt
out like cinders.
And then Allah subhanaw taala is going to allow intercession. So
they're going to be brought group by group as we read earlier, as we
just discussed, they're going to be sent to be dipped in this,
these lakes of paradise. And then it's going to be said to the
people of paradise. You pour over them as well like you assist so
pour your water over them, and then they're going to grow
and they're going to become better.
That's never been actually there's another narration that the
prophets Allah
While he was salam said that this this is all about this chapter is
all about those people who are believers who had to enter
hellfire, that the people who are doing major sins from those who
used to believe in the Oneness of Allah subhanaw taala
when they die upon the major sins without having repented without
being without having remorse or repentance, right, whoever so then
they're gonna have to enter Hellfire possibly right? Whoever
enters Hellfire from them.
From that first door of hellfire
their eyes will not become blue. This is eyes becoming blue out of
fright, just losing color, I guess the darkness their faces aren't
going to become dark.
They're not going to be shackled by the shayateen
they're not going to be shackled or chained or anything like that.
They're not going to be forced to drink the boiling water. They're
not going to be clothed in tar, right from the hellfire. And Allah
subhanaw taala has actually made it haram for them to remain
permanently in the Hellfire just because of their toe heat.
La ilaha IL Allah a shadow Allah Allah illallah wa shadow under
Muhammad Rasool Allah, so all of these benefits and Allah has also
prohibited and made unlawful their faces upon the Hellfire because of
the sujood prostration they would do
start praying stop praying don't mess with your prayers.
That is just one thing no believer can do I
I just find it so so weird and so difficult to believe that you know
when sometimes you with those, you know Muslim and they can just
easily miss a prayer. flimsiest excuses I just can't believe it.
Like you just wonder like, what is the level of Eman if you have to.
I can understand somebody's you know, where you're going past and
you see something on the ground which may bother somebody so you
don't move it out of the way. That's a sign of human that's
lowest branch of human is to move away things that will you know,
cause inconvenience and harm to someone you move those out of the
way. That's the lowest branch of Eman.
I can kind of understand that. But I can't understand that somebody
just doesn't pray. Like why don't they pray.
Just can't understand that.
All you're told to do is pray five times a day.
But they have like an aversion to pray. It's like almost like
everybody's praying but they go and sit in a corner. It's like
it's not even culture like everybody there's praying except
them.
Like who's gonna see it's actually worse that you don't pray and you
get questioned on Allah. Allah make it easy, Allah make it easy.
So
it says that they all of these people the proto heat litho hate
right? Allah subhanaw taala is going to make haram their faces on
the Hellfire because of the frustration they would do. But
then some of those, they've been taken by the Hellfire to their
shins and knees and so on. Right and some to the just their feet,
just their feet are in hellfire.
Some are up to their waist, and some are higher up up to the neck,
just their faces are not this is dependent on their actions. This
is going to be then it says there's going to be some among
them who are going to stay there for a month, then they're going to
come out a month is gonna look very long. And then there's gonna
be some who are going to be there for a year, then there'll be
allowed to come out
the longest of them like the worst of them who's going to stay there
the longest is going to be the one who stays there for the amount of
the world.
The duration of the existence of this world from the day that Allah
created this world
to end he is going to end the solar and that's going to be a few
million, you know, several million know how, what the calculation is
they come up with new calculations about that several million that's
going to be what it is starting from a month to that much.
When Allah subhana wa Tada wants them to come out and said, as long
as there's even that amount billion years, there's something
to look forward to. It's still better than not coming out at all.
Like, you know, illallah, now the Yehuda, Nanda surah and the others
who are in the Hellfire from other religions and
idol worshipers and so on. They're going to have said already to the
people who used to believe in the Oneness of Allah, right throughout
the generations and previous prophets and so on, right? They're
gonna say to them
You believed in Allah and his books and his messengers, and we
were
But but now we're together in hellfire, like we've all ended up
here used to believe we never believed. Right? But you've all
you know, we've all ended up here so what's the point like we're all
in here together now. Allah then is gonna get very angry that's
gonna raise his, you know, his anger, it says is not and become
angry like this for anything before this
La Ilaha illa Allah so then Allah is going to take them out
he doesn't want the display the others to say that to them. So
he's going to take them out
to those springs of paradise
and this is
sortal hedger verse two this is what Allah is speaking about.
rubaga de leadin Kefa Oh Ken who mostly mean
when the disbelievers will start thinking will start would have
hoped that they had been Muslims.
Because they've just messed around with them and saying, Look, you're
all together your believed in help you or whatever and instantly
they're taken out.
La ilaha IL Allah this is a Hadith narrated by him, nobody hurt him
and some others. So there's another narration from Hassan he
says that
the people of Tawheed will not be shackled in hellfire. So the
guardians of hellfire they don't know why they just think everybody
should be shackled in there. So they're gonna say, what's wrong
with these guys? How come they got a special privilege?
So then, an announcement is going to be made saying that these are
those who used to walk in the darkness is of the night to the
massagin
Subhanallah these are the people who are who used to walk to the
masjid in the darkness of the night. So that's your Salah
Felicia, and salata. refriger
and probably the other prayers if you're up north somewhere where
the sun does not rise for a few months
Subhanallah because I guess once it gets dark, he just want to sit
at home. Right?
He was late for just too early. May Allah make it easy. Hassan
bossy Rahim Allah He was saying that there's going to be a man who
will eventually after 1000 years come out of hellfire.
And he says,
How I wish I'll be that man.
Meaning following a gambler I don't mind by being given that
man, of course any better than that hamdulillah but at least that
man even after 1000 years, eventually get out. The next
section is regarding having good hope in Allah. Because having good
hope in Allah.
When it means having good hope in Allah is not to become despondent
and do your best and have hope. So do your best and have help. Not
this false hope where you don't do anything like Oh, it's okay. He's
my buddy Hill sought me out. This means having hope after doing
whatever we can do. We know it's broken. We know it's defective. We
know we have shortcomings, but we do our best, and we hope the best
for Allah subhanaw taala that he will forgive us. So says, I'm an
ignoble Herati Hawara he says that I once went to meet Abu Sulayman
probably a Muslim man at Dharani and he was crying. What's making
you cry? So you're saying look, this is his way of dealing with
it. He's a you can just say creative ways. This is not from a
hadith.
But this is just their understanding from what they know
about Allah subhanaw taala through the Quran and Sunnah. So these are
their ideas and they're very helpful for us and anybody can
have their own ideas of how they want to speak to Allah subhanaw
taala or respond to him. This is what he said. He said, If I
demanded, are taken to account for my sin, I'm going to demand from
him his forgiveness.
If they demand if I'm demanded for my miserliness, I will demand from
Allah from his generosity. He knows Allah is generous. He knows
Allah is the forgiving one. So he wants to call out to Allah from
his name. Okay, you can call me miserly. You can call me sinful,
but you are the forgiver and you are the generous one. So he kind
of turns it around. If I am entered into hellfire.
I'm going to tell all the people in hellfire that is to love Allah.
I'm going to tell all the people of hellfire that I used to love
Allah. Salma Abdul Hakim ignore our Anna says that there was a man
in our efforts in our effort, he made a DUA. This was his daughter.
These are just you can say quirky, interesting, intelligent,
spiritual dollars that people have made up for themselves. Yeah,
Allah, He says led to him and I've been now it
Do not punish us. He's gonna say to Allah don't punish. Well, no,
actually he was making this John Oliver. He says, Yeah, Allah don't
punish us with the fire.
After you have allowed your toe heat and your declaration of
oneness,
you've allowed that to be settled in our heart. How can you punish
us with the fire when we've got the heat in our hearts? And then
he started crying? Then he said, What do I know? What you're going
to do with your forgiveness? And then he cried again. Then he says,
Whatever you do,
but don't because of our sin, combined us
and gather us with the people who have been oppressors that we used
to be enemies with for your sake.
So whatever you do, fine, but don't bring us together with those
same people that we used to be displeased with an enemies with
because of you.
Don't bring us together. hacky revenue. Java says Ibrahim Ali
Salam used to make this Oh Allah do not bring together those who
commit shirk and those who do not commit check. Never let them be
together.
If not a bit dunya says
Omar Abdullah Hata Brody, Allahu Anhu. Whenever he would read the
verse of certain Nahal verse 38. What are called Sermo Biller, he
just had a Imani him lamb nearby, where Uncle Sam or Bill IJA a
Murni him lie of ISIL law Humi moot they used to swear
by Allah,
you know, emphasizing the oaths that
Allah is not going to resurrect those who used to die, who will
who will die. They were like so sure about whenever he would read
that.
He would say and we swear by Allah, emphasizing our house,
that Allah will resurrect those who die. Then he said, Do you
think he's going to now put those two people kind of together those
of us to
emphasize that it's not going to happen those who said it is going
to happen, then he would cry a lot. This is Amara, the Alana
would cry a lot. There was like, you can tell by this that is like
one thing or the other. And there must be so many things that we've
heard, there's going to be something that's just going to
stick with us and bother us. So they used to discuss it like that.
There's another narration from Ubuntu 18 from r1 Dibner Abdullah,
he says that
if Allah subhanaw taala has removed us from evil, he is not
going to bring us back into evil afterwards if he's taken us out of
haram and wrongs and evil Why is he going to bring us back into
evil meaning hellfire? Because look, we used to be as Allah says
in the Quran Walco to Allah Schaeffer who for our team minion
come in Saudi Arabia Imran Verse 103 And you were on the absolute
edge of the of the fire, you're gonna fall in, but we saved you
from it. So those people
How is Allah is not going to bring together two different people of
hellfire who said we're Oxfam we'll be lucky to have him alive
as well Lahoma Him, those who actually you know, used to believe
that resurrection isn't they used to claim that resurrection and
swear that resurrection will not occur.
Whereas we believe that we swear that it will occur. Mohammed is
Harker Suraj
says all the way to ignorance some Mark who said that once Harun or
Rashid
that I basically called me and he said,
say something and make some dua. These were this is what they used
to do. They used to bring in different Olia and say, Look, give
me some Nasi. Give me some counseling advice and make some
door for us.
So He says I made a dua that he really really liked. So I said in
my dua, Oh Allah, you are the one who said that they swore the very
strong oaths that Allah is not going to resurrect anybody who
dies. So Oh Allah, we swear by you by emphasizing ourselves that you
are going to resurrect those who die. So my Lord
are you then going to bring those to these two types of people in
one place?
And Haroon was crying?
Lila Hill Allah I think if you take anything from the Quran
and you discuss it like that,
And you personalize it to our self and talk to Allah subhanaw taala
Allah will help is about something that we've covered before in the
Paradise lectures.
It's about who are the majority dwellers of hellfire?
Who are the majority
of those who will enter the hellfire.
Okay.
So there's a Hadith from Abu Seidel, Cordelia, the Allahu Anhu.
People of hellfire that are from there, they're not going to die or
be alive in there.
They're going to be the majority,
meaning the permanent dwellers of hellfire, they're going to be the
majority and they're going to be more than the disobedient
believers that disobedience
declares of the Oneness of Allah subhanaw taala, who are eventually
going to be cleansed and taken out and cleansed and purified, and
regrown and you know, they're going to be entered into paradise.
So we have a hadith, in which abou sideloader the Allahu Anhu says
that the Prophet sallallahu wasallam said that Allah subhanho
wa Taala on the Day of Judgment will say, Yeah, Adam,
he will say libido Saturday at your service, see Allah. So then
there's going to be an announcement, which is going to
say, Allah has told you that you can go and take out the contingent
of the Hellfire.
You set them aside? Who are the contingent of hellfire from your
descendants, those people who are supposed to go to hellfire?
So he is going to say to Allah, what is this contingent of
hellfire?
How much Who are these people? So everybody's there? You must take
out and separate those out. They're gonna go to hellfire. How
many?
Yeah, Allah is gonna say, from every 1000 It's 999. So from every
1000 People 999 are going to be the contingent of the Hellfire to
go to heart Jahannam only one person, I'll see you got a one out
of 1000 chance. Now that is going to be so severe. And that's going
to be such bad news for everybody. That it says that that is where
Allah says in surah Al Hajj, verse two, what Darren says suka Rama,
whom is suka what a keen neither but Allah he shared the
that's going to be the time when you will see people as though
they're intoxicated, but they're not really intoxicated, and the
punishment of Allah is going to be very severe. That's the time when
anybody who's pregnant and you woman who's pregnant is going to
have a miscarriage. And that's when even young children they're
going to become gray haired. Because if you're if you're
already in that really tormenting state, frightful state, and then
the only chance you have is that out of 901 1000 You only have 999
Sorry, one person out of that.
Now, when people heard this, I mean, now in real life right now,
when people heard it, their faces just changed, like, what chance do
we have?
What chance do we have to make it? So the prophets Allah has made it
very easy? How would you make it that easy? From every 1001?
Every 1001
how does how do you how do you lighten that for us? How do you
give some hope in that the Prophet sallallahu sallam said that you
know that 999 from the 1000 they're going to be from the
Jewish my church, and from you guys is going to be one.
Wow, that just took a burden off you actually much is going to be
huge.
I don't know again, how that how that whole
calculation is made of Allahu Allah but then the Prophet
sallallahu sallam said something you said you are among people,
just like that. Black hair, that one black strand on the side of a
black ox or a bowl of a white ox horrible. He just has one strand
of hair, that's all.
Or the opposite. You're that white strand on a black bowl, or a black
buffalo or the other way around. And I am hoping in Nila urge you
My hope is you are going to be a quarter of the people of paradise.
We made the COVID Allahu Akbar, Allahu Akbar. Then he said, no,
no. 1/3
It's almost like Allah is giving him that news. He's learning more.
So first, he thought you're going to be a quarter. Then he's got the
news. No, it's actually Oh, he was so excited. He just said quarter.
And then he learnt that No, it's 1/3.
We made clear again, then he said no one half of paradise
For cabana.
This is Hadith related by Buhari and
if not Abbas, another one prophet sallallahu alayhi wa sallam said
something it says, You are
one portion from 1000 portions.
So you got a big chance to go in the
now, there's a few things that we have to understand when you look
at all of these narrations. These are Hadith and a number of others,
which we have not mentioned today, they actually show that
that means the majority of the children of Adam, if you actually
manage the Children of Adam, they're from one of the children
of new highly Salam, they are human beings. Right? That means
the majority of the denizens of hellfire are children of Adam.
It also indicates that those who have actually followed prophets
who've adhered and being good follows the prophets, they're
going to be a minority compared to the majority. These are the
conclusions we can draw from here.
And those who do not follow the prophets, they're all going to be
in hellfire, except those that we can say, who have not had any kind
of doubt will reach them any kind of propagation or knowledge about
Allah, His Messenger reach them, you know, there's difference of
opinion about that. So those we can maybe take on insight,
otherwise, the majority of people are going to be in hellfire. So
the majority of human beings are going to be in hellfire minority
are going to be in paradise. That's kind of conclusion what
we're doing so far. Then obviously those who thought they were
following a profit, but things have been changed and they're not
following the correct method of that profit or the message of that
profit. They're also going to be in hellfire. Because Allah says in
surah 200, verse 17, or maniac forby he may not be fun, Roma or
Edo, and those who disbelieve in them from among the comrades or
the groups, then Hellfire is the place as well. Those people who
you know who used to believe in a book, so the true believers of all
the scriptures at their time when they were the, and those who
believe in the Sharia and so on, and correct Deen from Allah.
Many of them are also going to start off in hellfire.
Why? Mana 15 The munaf 18 are going to be in they're going to be
in fact the worst of the people of hellfire. However, those who
attribute themselves to the prophets and believers or
prophets, both outwardly and internally,
then
there's two groups among them. There's going to be that one group
who have been overcome by doubts or so they're the people have been
the Innovate innovation betta, the Marta Zilla,
the Shira, and
the merger, and how original these other groups, you see, because we
have the Hadith that the Prophet said awesome said that my Alma is
going to split up into 70, some 70 Plus groups, all of them are going
to be in hellfire, meaning to be punished. They're not going to be
hellfire forever. These are not people who are Kaffir they are
from his ummah, but they've split up. So these are the unsaved
sects. They have to go into hellfire. Right, the sects have to
go into hellfire to be purified in law fair cotton Wahida, except
that one group.
So who are these, the majority of them, they've, right now among
this one saved six. There's, they're
just kind of classifying it. So among now that out of the 71, the
one, right 70 Plus the one is going to be supposedly in
paradise. But out of them, there's people who follow their desires.
And they follow them done those bad deeds, which have been
promised hellfire and punishment. That means from among them,
there's only another group who have not come under those
warnings, because they've not done any of those wrongs. And they're
the ones who were very strongly on that which Allah subhanaw taala
and His messenger, you know, had had said, openly, internally
outwardly and they stayed away from desires and doing wrong deeds
and sins and so on and doubts and everything. They're going to be
the minority, clearly, they're going to be the minority, meaning
the only like the real people who are here, especially, they're
going to be more of a minority as you get towards the end of time.
They're going to be more of a minority.
The Quran tells us actually that the majority of people in
hellfire, the majority of people are going to be people in hellfire
in the beginning, because they follow shaytaan Allah subhanaw
taala says in Surah two sub verse 20 Well, what are called the
sadhaka ani him Avery is one who had Toby terbaru, who Illa for a
minute meaning IBLEES has, you know, at least is going to kind of
prove right his opinion. They're going to start following him
except fatigue.
Come, except just a group of the believers that Allah says.
So to solve this 85 Let me know Johanna Minako when we met Debbie
Ackerman, whom he married. I'm going to shortly fill Hellfire up
with you, and those who follow you, all of them, I'm going to
fill them up with hellfire.
So
Illa Illa Allah, I think we will stop here. We'll continue from
here. But just remember this is shown the whole hierarchy and the
classification, that those people who are right to get into paradise
straightaway, a very small group of people.
Anybody else who goes to Paradise is going to be either forgiven or
interceded for or whatever the case is, but they're going to be
that means the majority will definitely and remember this for
next week, the majority are going to start off in hellfire. Right
that's what we have understood so far, only a minority are going to
start off in paradise. And in sha Allah, we will now start
discussing that more next week in sha Allah. And we hope to also
finish next week in sha Allah as well. Welcome to that one and Al
hamdu Lillahi Rabbil Alameen Jazak Allah here for listening May Allah
subhanho wa Taala bless you. And if you're finding this useful, you
know
as they say to that like button and subscribe button and forwarded
on to others, just like Allah head on Salaam Alaikum Warahmatullahi
Wabarakatuh