Abdur Rahman ibn Yusuf Mangera – Hell Revealed Part 16 Assault Courses, Scabies, Vile Illnesses and Horrifying Shrieks

Abdur Rahman ibn Yusuf Mangera
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Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa

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salatu salam ala Murthy, Ramadan Lila and Amin Awada. Early he was

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Safi Baraka was seldom at the Sleeman girthier on a Niomi Deen

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Amar buried to continue our discussion about * revealed

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were on the 16th session. Today it's going to be about number of

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different types of punishment in the hellfire. The first one is

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which we've alluded to before Allah subhanaw taala says so hippo

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who Sarada so the idea today is that there's going to be one

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punishment, which is being forced to climb

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for us to climb over and over again.

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They're going to be forced to climb and then we're going to be

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thrown off the mountain, and then we're going to be forced to climb

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again. In the Sahara in Bukhari and Muslim, Abu Huraira. The

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Allahu Anhu has a hadith in which the Prophet sallallahu alayhi wa

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sallam said, Whoever kills himself with an iron, meaning with a metal

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with a knife, then

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he will have that same implement

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that weapon wherever it is in his hands, on the day of judgment, and

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he will be stabbing it into his stomach,

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in the Hellfire forever and ever and ever. So that's a person who

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commit suicide, they are punished

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with the same thing, apparently, it seems that they used to kill

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themselves, the method they used to kill themselves with in the

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world, they will be

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killing themselves over and over again and going through that pain.

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Then it says the Prophet sallallahu sallam said, Whoever

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kills themselves

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with poison, he will have poisoned on the day of in the hellfire and

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he will be

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ingesting it, he will be forcing himself

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to

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induce it within himself.

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Again, over and over and over again. And then the third option

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is given is that whoever throws themselves off a mountain and

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kills themselves then they will be doing the same thing in hellfire

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forever. That's one of their punishments that they do forever.

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Now, what that means is that if they are believers at the end of

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the day, they will eventually after being purified, go to

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paradise. But this means that this will be one of the punishments

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they have.

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Even though Massoud Radi Allahu Anhu he has a narration that the

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Prophet sallallahu sallam said,

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when a person is killed in the path of Allah, that's MacArthur

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equally cliche. That's an ex pa two for everything. Meaning

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experience for all the sins a person has committed except one

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thing, which is generally referred to as cococozy. A bad a man, a man

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or responsibilities. They're not forgiven. Even for somebody who

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becomes a Shaheed even though Shaheed is one of the biggest

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purifiers

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to shahada, and martyrdom is one of the greatest sources of

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purification. So a person who has something in trust, who has not

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paid it back will be brought under their judgment. And it will then

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be will then be ordered at the Amana tech, like pay back your

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debt. pay back the trust that you have of someone else. So he'll

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say, How can I do that your OB dunya is gone. I don't have the

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assets. I don't have a bank balance. I don't have a checkbook.

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I don't have credit card and have cash. So then it will be said to

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him, take him to the house here, which is essentially the depths of

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hellfire. So he'll be taken there and thrown over,

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over the side into the depths. And there he will actually find the

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trust that he had betrayed the thing that he had usurped,

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whatever it is, you'll actually find that down there. In its

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state, he'll then be told to carry it. So it'll be played on it's

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placed on his neck, meaning on his shoulders, probably. And then he

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will be forced to climb up

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in Jahannam from its steps, until eventually when he manages to make

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it up. I don't know how many years or whatever it is, and he thinks

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he's out.

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It will slip off his neck, his shoulders and

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it will go back down into the depths. So he'll probably have to

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go back to get it. Now, it says here that this Amana, Amanda trust

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is it's in many things, trust in terms of prayer. So a prayer is a

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trust to make up and if a person didn't do it, that's an Amana,

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Amana, in fasting made up makeup fasts. Then it also comes in many

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other things. The

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worst of them is the one where

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it's something you hold of someone else a property an item.

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The next part is

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there'll be some people in Jahannam who will be made to just

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go around

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dragging the intestines behind them.

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So

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the intestines will be out and they'll just be dragging them

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and the prophets of Allah Islam so most likely in a dream or some

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kind of vision, amor Abdulahi who is doing that in the Hellfire he

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was dragging and hellfire. There's a hadith and Asahi from Osama Mao

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Zedong, Radi Allahu Anhu that the Prophet sallallahu sallam said,

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a person will be brought thrown into hellfire.

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And then his insides, they will spill out. And there'll be

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dangling in the hellfire.

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He'll then just be going around and round just like a donkey goes

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around and round one of those old mills and it's made to go round

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and round literally ending up where it starts and just going

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round and round. And other people in hellfire will gather around

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say,

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What's wrong with you? Even though we'll be surprised about him, each

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person is going to be surprised with the other one. Like what's

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wrong with you? Because this person was a special person in the

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world.

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Didn't you use to tell us to do good and prohibit us from the

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wrong?

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So it's people who are supposed to be the most decent people who are

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preaching others? May Allah protect us? And may Allah allow us

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to do the right thing? So he would say yes, of course, I used to tell

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you guys to do the good. And I never used to do it myself. And I

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used to prohibit you from doing wrong, and I used to do it myself.

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I will Mithuna says that. In Hellfire there'll be people who

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will be tied to wheels

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called a Ferris wheel. The London I type of wheel or he uses the

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word no ARIA

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plural of na aura and I've seen in our aura there's some in homes in

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Syria humps in the river RC this was a way for them to get water

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like buckets or concave so they're they're now rot and

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they'll just be made to go round and round and like roasted almost

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like in the hellfire and they'll have these people will have

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absolutely no rest and no pause. Nothing. The next punishment he

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discusses is in Surah Furqan verse 13 We're either

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combing her maca and by e come Koran Ronnie in the Hoonah, Lika,

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Cebu

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and when they will be thrown into such a tight constrained space or

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shackled up. That's when they're going to call out for deaths just

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let me die. Because you know when you're in a claustrophobic even

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though you've got space to move, and then if it's even smaller than

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that, it's like just imagine somebody who has this phobia for

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tight spaces for constrained spaces, this is going to be like

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you just cannot move and then it is going to have be heated. That's

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why cap says that in Jahannam these ovens pits very, very tight,

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as tight as the tip of the spear. It will feel like the on you

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and they a person will be made to be imprisoned in them. We've read

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about this before. Even though Masuda the Allahu Anhu then has

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another narration says that those who are going to be in hellfire

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forever after those who are purified taken out those who are

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going to be in there forever. They're going to be placed in

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these coffins, some of them right or a lot of them are going to be

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placed in these coffins of hellfire coffins made up of fire,

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and it's going to be closed and secured over them. Then those

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coffins of fire will be placed into larger coffins of fire and

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then that will be thrown into the hellfire. They will think that

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they have the worst punishment. Nobody else has got a punishment.

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That's how bad that's going to be. And that's why IGNOU Masuda the

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Allahu Anhu then read the verse were the words in sortal Ambia

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verse 100 la home fee has a fee room or home fee her alias Marilyn

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they're gonna be shrieking and crying and wailing out and but

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nobody's going to listen to it.

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Another thing in hellfire, I was surprised to learn that there's

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going to be 70 different types of illnesses. And essentially, you

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can just think of the worst illnesses, repugnant illnesses,

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abhorrent illnesses if this world that nobody wants, and it is going

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to be in the worst case scenario there. So that's another that's

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another type of punishment just dealing with punishment. That's

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why our mesh quotes are Mujahid. That person is going to be

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afflicted by scabies, really bad itching problem. They're going to

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keep scratching their skins until eventually they're going to

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scratch their flesh off. And just the bones are going to show

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they're going to us why have we been afflicted with this? Like

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what's our from other people aren't like that. Why have we been

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Bhima? Saba said no, because there could be other common meaning

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because you used to trouble the believers used to trouble the

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believers. That's why you get that that's a punishment for that.

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There after that. There's several narrations and other things about

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the stench. We've had some discourse about it. But this will

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be so bad that others will be actually others will be really,

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really irritated and harmed and inconvenienced and just in huge

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pain because of their smell. So it's like a punishment for

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everybody. Even operator. It's the prophets of Allah Islam said in

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rehab, Fuji Alice, Xena, the you the Helena, we've heard this

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before, that the stench coming from the private parts of the

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people who commit fornication will be harmful for everybody else

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there.

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You're going to be known. I mean, there's another narration it says

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the people of some people in the Hellfire will be going around with

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a stench and said, Our Lord what is going on?

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We've never experienced a stench since we've entered Hellfire

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that's worse than this person's stench, really bad stench. So then

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it will be set to them. Yes, this is that of the private parts of

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those who commit Zina. If this could become a reality, most of

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the Zina in the world would stop. People could just understand this

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May Allah protect us. Prophet sallallahu alayhi wa sallam said

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orbera to new Luna linaria, Allah malby him and other despite all of

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the pain that the people of hellfire already going through all

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different punishments, there's going to be four people who will

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add to that pain of others. So there's going to be four really

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bad people who are going to be contributing to the pain of

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others.

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And they're going to be going between the Jaheim and the homies,

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the boiling water and the fire.

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They're going to be calling for destruction that we just want to

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be out of this. So the people of hellfire, the rest of the people

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who are not in that punishment, they're going to be talking to one

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another. What's wrong with these people like they just smell badly

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they were it's the stench is really, really bad.

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So said that one of them

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will be a person that's going to be imprisoned in a coffin of

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embers.

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Another one who is the one dragging his intestines.

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Third one is the one who's got pus and blood just pouring out from

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his mouth. And the fourth one is the one who's eating his own

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flesh.

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Now, they they're doing this, but it's harming others, because of

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the stench from this. So it's going to be set to the one who's

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in that coffin of embers, or about him. But what's wrong with him?

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Why is he causing us so much grief over what we already are

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experiencing?

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What's his reason? What's his punishment for saying, Oh, this

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one has been distanced. He died while he had he owed people money.

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He died without

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essentially leaving anything to repay his debts, or he had taken

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people's rights, or whatever the case is. He basically had

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unrightfully other people's wealth that he had withheld. So that's

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the reason why he's going to be in this closed box. Then they're

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going to ask about the one who has his intestines drag behind them.

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What's his issue that he's causing us so much problems? He wasn't

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careful about where the urine reached on his clothes, and he

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wouldn't be careful about washing it off. So is an impure person

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who was unhygenic in that sense? I mean, he may have been hygienic in

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the sense that using perfumes or whatever, but he wasn't hygienic

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in terms of purifying himself

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And then they'll ask about the person who's got all of this pus

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and blood that's coming out of his mouth. What's his issue? Saying,

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Oh, he used to just wait to hear

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a bad word from someone maybe talking bad about somebody used to

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love to gossip, that kind of a thing, right? And he used to just

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enjoy just like you enjoy. People enjoy nasty things. Like he just

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was really into gossip. You can tell somebody who gossips, you sit

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with them for a moment, and they'll bring something up about

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someone you know, somebody they know, or somebody they think you

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should know, right? Or a scholar or somebody else and look what

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happened to him, it will just spark off a discussion. You have

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to be very careful, you have to be very otherwise it's easy to fall

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into that kind of easy discussion. So these people would love to do

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that. They would just take a real interest in that a lot of people

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to do this online. Nowadays, it's become easy you can do it without

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having anybody next to you without anybody talk to you. You can do it

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online, you'll find many people talk to Altavilla

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then the person who is eating his own flesh, what was his issue?

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Is because he used to backbite people used to eat people's flesh.

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So now he's eating his own flesh, or he's eating people's flesh in

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the hellfire. May Allah protect us from all of this may Allah correct

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us. You know some of these things will be such that we may be doing

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that we don't realize we're doing them we justify for ourselves but

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we need to be really honest about this. Now in the in the Quran,

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Surah Ibrahim Allah subhanaw taala is in verse 17. Allah says, where

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the hill mo to meet Cooley Mecca knew who will be many it will mean

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he either Boon Holly.

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So talking about the people of hellfire, that death will come to

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him from all sides from every place death, he'll see death

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coming in all sorts, his skin is itching. He's got embers around

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him, there's a stench around him. He thinks he's going to die from

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the smell. You think he's gonna die from the tape containment? He

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thinks he can't breathe? He thinks his skin is just the pain is

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excruciating. And so on and so forth. He's he thinks that he's

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going to die of thirst of hunger. Of the, of the heat. I mean, it's,

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yeah, this is I mean, so many things. I've just mentioned a few

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things that I remember, first what Allah says in the Quran, the death

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will be coming to him from all sides from all places, while now

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who have been made yet but he's not dead.

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That's really bad. It's like, if you die, you just die. You know,

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when they say, when they want to persecute somebody, they keep them

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alive, or just about alive, and they keep persecuting them.

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Right? They just about keep them alive. Because they're saying that

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for you to die quickly, is actually comfort. So luxury for

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you. So we're going to keep you alive for a long time and keep

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punishing you. This is what they've done in many places,

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right? Now, in some countries, they just kill you. In other

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countries, they send you to Guantanamo, or other places, and

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they just keep you in bad conditions. I'm not sure which is

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worse. Right? So he's not dead, though. He sees that he's gonna

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die from so many different factors.

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And behind him, meaning what is to follow is also another severe

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punishment on top of what he's already experiencing.

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Ibrahim

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commented on this where T Hill moto in Colima can, that he'll

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actually feel as if death is coming to him from the root of

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every hair of his body, such that even from the smallest toe of his,

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of his foot. He'll feel just don't even know how to explain this and

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put this in perspective. He'll feel the severity of death and the

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pain of death from every limb of his body, including his hair, and

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his nails. You know, when you have a pain on your nails, you can feel

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it right? It's a different pain, to where if somebody pulls the

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hair out, plucks are here.

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But with all of that, despite all of that, there's going to be no

00:19:20 --> 00:19:25

comfort, there's going to be no end. So the death is not going to

00:19:25 --> 00:19:28

come that he can just then just relax in nothingness.

00:19:30 --> 00:19:34

Okay, next section he has is about disbelievers and how their

00:19:34 --> 00:19:37

punishment is going to be just continuous.

00:19:39 --> 00:19:43

So he says life to run home lion caught a law you have it's not

00:19:43 --> 00:19:46

going to be lightened it's not going to cease. It's not going to

00:19:46 --> 00:19:50

pause. There's going to be no respite. Allah says in surah

00:19:50 --> 00:19:57

Zakharov verse 7475 In Mooji Remi in Fiji either be Jehan Emma Hardy

00:19:57 --> 00:19:59

do la you factor one whom

00:20:00 --> 00:20:04

Our home fee Mobley soon the wrongdoers will be in the

00:20:04 --> 00:20:08

punishment of the Hellfire forever. It will not be stopped.

00:20:08 --> 00:20:12

It will not be paused on them. No respite. There'll be in the

00:20:13 --> 00:20:14

totally

00:20:15 --> 00:20:20

despondent, then Allah says in Surah 240 verse 36 Well levena

00:20:20 --> 00:20:28

Cafaro LA home now Raja hon la you could already him for more to your

00:20:28 --> 00:20:30

half one who mean either be

00:20:31 --> 00:20:34

those who disbelieve for them is the Hellfire punishment of the

00:20:34 --> 00:20:40

Hellfire. They won't be finished off so that the day no decree will

00:20:40 --> 00:20:44

be made for them that they just be ended. But it will also not be

00:20:44 --> 00:20:47

lightened upon them the punishment. Then Allah says in

00:20:47 --> 00:20:51

surah baqarah verse 86. Further you have one whom Allah Azza wa

00:20:51 --> 00:20:56

whom Yun saloon punishment will be not made any lighter upon them and

00:20:56 --> 00:21:01

they will not be assisted, protected, defended. Allah says in

00:21:01 --> 00:21:06

surah Taha for 4950 vs. Waka Latina Finn Na Li Hassan at

00:21:06 --> 00:21:11

Jahannam Oh, the rural back home, you have if I'm a young man

00:21:11 --> 00:21:15

Minelab the people in hellfire will be saying to the gods of

00:21:15 --> 00:21:18

hellfire, just call to your Lord, that our punishment

00:21:21 --> 00:21:25

can be lightened upon us for just one day in Jahannam Corlew when

00:21:25 --> 00:21:29

I'm Dakota de come, Russolo Campbell by unit Didn't your

00:21:29 --> 00:21:34

messengers used to come to you with clear signs and evidences? To

00:21:34 --> 00:21:36

show you what the right way is called rubella? Of course, they

00:21:36 --> 00:21:41

did. Call you further through. So why don't you call yourself then

00:21:42 --> 00:21:48

mama do it all carefully. And in Luffy vada. But the calls and

00:21:48 --> 00:21:51

please have the disbelievers aren't going anywhere. They're

00:21:51 --> 00:21:54

just going to be lost. There's nobody to listen to them. Nobody

00:21:54 --> 00:21:54

to hear.

00:21:55 --> 00:21:58

I haven't even got a bill Hawara says the I once heard is how

00:21:58 --> 00:22:03

Coburn Ibrahim while he's on the pulpit of Damascus, the main

00:22:03 --> 00:22:08

Masjid of Damascus on the pulpit. He was giving a hotbar via a

00:22:08 --> 00:22:12

lesson he was saying lie to Allah saw he will agenda desire in law

00:22:12 --> 00:22:16

who is dead or better for men in the name, let me econia it for not

00:22:16 --> 00:22:23

a moment will come empty on a person who is in paradise, except

00:22:23 --> 00:22:25

that he'll be given something in addition to what he's already

00:22:25 --> 00:22:25

known.

00:22:27 --> 00:22:30

So that's what happens in punishment. In in paradise. What

00:22:30 --> 00:22:34

happens in Paradise is that every moment is a new joy.

00:22:35 --> 00:22:38

So you eat an apple of paradise, if that's going to be the a fruit

00:22:38 --> 00:22:42

there. And the next time you eat it, it's going to be a new joy.

00:22:44 --> 00:22:46

You go strawberry picking some really nice strawberries and you

00:22:46 --> 00:22:50

pick, you know, three kilos or whatever, eventually you get tired

00:22:50 --> 00:22:52

of them. But they were really nice when they started.

00:22:54 --> 00:22:57

But in paradise, that won't happen because you get a new experience

00:22:57 --> 00:22:58

with each one.

00:22:59 --> 00:23:04

Then he said, but that's the same issue opposite for the hellfire,

00:23:04 --> 00:23:11

that people in hellfire they won't have any empty moments.

00:23:12 --> 00:23:17

Except that they're going to find the next punishment. The next

00:23:17 --> 00:23:21

sensation of punishment, something different to the previous one, so

00:23:21 --> 00:23:26

he can't even get used to it. Can you see how deep this is? There's

00:23:26 --> 00:23:29

gonna be no getting used to the punishment.

00:23:30 --> 00:23:33

There's going to be a new sense of pain with each subsequent

00:23:33 --> 00:23:35

punishment because generally people get used to punishment.

00:23:37 --> 00:23:41

Their skin becomes tough when they get beaten. I mean, these guys who

00:23:41 --> 00:23:44

do a lot of training, you know, they keep punching, punching until

00:23:46 --> 00:23:49

you know, the skin becomes hard enough or whatever the case is, or

00:23:49 --> 00:23:53

any other thing you get beaten, beaten, beaten, they become quite

00:23:53 --> 00:23:57

tough in that regard. But here it's it's there for the for the

00:23:57 --> 00:24:00

for the pain, so there's no way to escape. There's no getting used to

00:24:00 --> 00:24:00

it.

00:24:02 --> 00:24:06

That's why Allah says in surah number verse 30 For those who

00:24:06 --> 00:24:09

fallen as either come in either

00:24:10 --> 00:24:13

you taste taste it, experience it

00:24:15 --> 00:24:20

we're only going with surely going to increase you in punishment. So

00:24:20 --> 00:24:23

it might look like the same but it's going to give a renewed type

00:24:23 --> 00:24:24

of pain a different type of pain.

00:24:26 --> 00:24:29

Once hasn't relates that is a boo buzzer.

00:24:31 --> 00:24:34

About the most severe is verse in the book of Allah.

00:24:35 --> 00:24:39

About for people of hellfire says that, Oh, I heard the Prophet

00:24:39 --> 00:24:43

sallallahu and reciting this verse, which is sort of the nub of

00:24:43 --> 00:24:47

verse 30 Taste foreigners either we're only going to we're

00:24:47 --> 00:24:50

definitely going to increase you in punishment. That's the only way

00:24:50 --> 00:24:53

we're going to refer to fallen as either common law. Now you know

00:24:53 --> 00:24:55

what the worst punishment in the Hellfire is.

00:24:57 --> 00:24:59

Out of everything we've been reading, what do you think the

00:24:59 --> 00:25:00

worst

00:25:00 --> 00:25:03

As punishment of the Hellfire is, I mean, it's difficult to

00:25:03 --> 00:25:07

determine. But they actually say that the worst

00:25:08 --> 00:25:12

of the punishments for the people of Hellfire is that they will be

00:25:12 --> 00:25:13

veiled from Allah.

00:25:14 --> 00:25:17

That's going to be the worst. Because by the time you're going

00:25:17 --> 00:25:20

to recognize everything, you're going to realize what they're

00:25:20 --> 00:25:23

missing. And then they're going to realize that Allah subhanaw taala

00:25:23 --> 00:25:27

is the Creator. And that sensation is going to be worse than anything

00:25:27 --> 00:25:30

is almost like they're going to be given that emotion. That's going

00:25:30 --> 00:25:31

to be the worst punishment.

00:25:33 --> 00:25:36

Allah will not speak to them will not look at them.

00:25:37 --> 00:25:40

I'll just complete this because Allah subhanaw taala is so

00:25:40 --> 00:25:44

merciful, that if he looks at someone, if he allows himself to

00:25:44 --> 00:25:47

look at someone, He has mercy on them. That's why he says that

00:25:47 --> 00:25:50

while our young guru la humio Malkia many Hadith you know, that

00:25:50 --> 00:25:53

puts in perspective, why won't Allah look at them, because Allah

00:25:53 --> 00:25:56

is so compassion, that if he was to look at someone, and then

00:25:56 --> 00:25:59

they're in this pain or whatever, he will forgive them, He will have

00:25:59 --> 00:26:02

mercy on them, so he won't even look at them. He'd be angry on

00:26:02 --> 00:26:04

them and the anger will lead him not to look at them.

00:26:06 --> 00:26:10

Just as we know that in paradise, it's all parallel by the way, just

00:26:10 --> 00:26:12

as in paradise, we know that one of the highest

00:26:14 --> 00:26:16

after enjoying everything and being given whatever you want in

00:26:16 --> 00:26:19

paradise, when Allah says I'm going to be happy with you and

00:26:19 --> 00:26:23

never be dissatisfied with you again. Never be angry with you

00:26:23 --> 00:26:28

again. Oh, wow, that's going to increase and then on top of that,

00:26:28 --> 00:26:30

we'll be seeing Allah subhanaw taala that's going to be the best

00:26:30 --> 00:26:34

source of pleasure that they have. So likewise, the opposite here is

00:26:34 --> 00:26:39

a punishment punishment is bad enough. But when they when Allah

00:26:39 --> 00:26:42

doesn't want to look at them, hear them speak to them, whatever is

00:26:42 --> 00:26:48

going to be even worse. So these are the verses so total of 15 can

00:26:49 --> 00:26:51

be wrong nada Kulu be him

00:26:52 --> 00:27:01

Cebu gala in whom out rugby him young man, even lemma jus thumb in

00:27:01 --> 00:27:08

homeless oil. Jehoiakim sama you call her the lady cool to be here

00:27:08 --> 00:27:09

to get the Boone.

00:27:11 --> 00:27:16

So the first verse discusses that there's going to be this rust that

00:27:17 --> 00:27:20

overcomes their heart because of what they used to do and earn and

00:27:20 --> 00:27:24

perpetrate. They're going to be a ROB be him they're going to be

00:27:24 --> 00:27:27

completely veiled from the Lord on that day. That's punishment.

00:27:28 --> 00:27:31

Otherwise, why would Allah mentioned it? You know, if they

00:27:31 --> 00:27:32

were such that we don't even want to see him.

00:27:34 --> 00:27:39

That would not be something worthy of mention. Right who wants to see

00:27:39 --> 00:27:42

their jailers? They don't nobody wants to see the jailers. But here

00:27:42 --> 00:27:45

they'd want to, because they know that he can do something for them.

00:27:46 --> 00:27:49

But they won't be given that opportunity, then they're going to

00:27:49 --> 00:27:52

be entered into the Hellfire they will then 10 fire. And then it

00:27:52 --> 00:27:55

will be said to them that this is what you used to deny. This is

00:27:55 --> 00:27:56

what you used to deny.

00:27:58 --> 00:28:01

So in this verse, Allah has mentioned three types of

00:28:01 --> 00:28:03

punishments. One is Allah as being veiled from them, then them

00:28:03 --> 00:28:07

entering the hellfire. And then after that, then being basically

00:28:07 --> 00:28:10

censored, that you This is remember, this is what you use to

00:28:10 --> 00:28:14

look at it, you've got it. Now this is what used to deny. And

00:28:14 --> 00:28:17

then Allah also has mentioned in the Quran that they will be, their

00:28:17 --> 00:28:21

hearts will be rusted over in the world, that which has basically

00:28:21 --> 00:28:24

made black the hearts so that none of the good stuff eventually

00:28:24 --> 00:28:27

reaches them because of what they're doing. Unless they work

00:28:27 --> 00:28:30

very hard. And Allah can forgive them for it in this world.

00:28:31 --> 00:28:35

So just like Allah is then veiled from them in the world, they veil

00:28:35 --> 00:28:40

themselves from Allah by doing the sins, they've put up a veil,

00:28:40 --> 00:28:42

they've put up the darknesses. Likewise, they're going to be

00:28:42 --> 00:28:46

veiled from Allah in the hereafter. That world is a

00:28:46 --> 00:28:50

reflection of this world that will and everybody knows what's in

00:28:50 --> 00:28:54

their hearts, where they were, whether they have qualities of

00:28:54 --> 00:28:59

different animals, predatory qualities, various different haram

00:28:59 --> 00:29:03

desires and so on, that that's what they're going to see on

00:29:03 --> 00:29:06

themselves in the hereafter. Now that's very different from the

00:29:06 --> 00:29:10

people of paradise as Allah mentions. Little Lavina axonal

00:29:10 --> 00:29:16

husana was the other what are your Harco? Would you home cutter on

00:29:16 --> 00:29:20

what are the law sorry, universe 26. Those who have done good that

00:29:20 --> 00:29:25

do is have good for them will be good. a goodly reward and Xia and

00:29:25 --> 00:29:29

more on top of that, so the goodly reward, that's paradise. And the

00:29:29 --> 00:29:33

increase on that Allah satisfaction, Allah sight and

00:29:33 --> 00:29:38

their faces will never be overcome by disgrace and darkness and

00:29:38 --> 00:29:39

clouded and so on.

00:29:41 --> 00:29:46

So the people who do exon right they are a halal SM and as the

00:29:46 --> 00:29:48

prophets of Assam discuss SRM

00:29:49 --> 00:29:52

is worship Allah as though you see him in this world. That's what

00:29:52 --> 00:29:55

you've been told, right? That famous hadith of Gibreel or a

00:29:55 --> 00:29:58

salaam that you worship Allah as though you're seeing him as though

00:29:58 --> 00:29:59

he's seeing you as though you're

00:30:00 --> 00:30:03

conscious of him. You know, that's the kind of understanding Well,

00:30:03 --> 00:30:06

that's the kind of the same thing that then you will be able to see

00:30:06 --> 00:30:10

Allah subhanaw taala in the hereafter. If you do your worship

00:30:10 --> 00:30:13

and act in this world as though you are seeing Allah then Allah

00:30:13 --> 00:30:17

will let you see him in the hereafter. That's what we get from

00:30:17 --> 00:30:17

that.

00:30:19 --> 00:30:24

So Jessa will exam is a Lucena will hold Jana was the other way

00:30:24 --> 00:30:28

another Illa which Allah He has the word gel. Jaffa even Suleiman

00:30:28 --> 00:30:31

is the one who was trying to he said the I heard a boo Imran

00:30:31 --> 00:30:36

Joanie remark in Allah her lamium Illa insane in Koto de la Rahima.

00:30:36 --> 00:30:36

Who,

00:30:38 --> 00:30:41

Allah subhanho they've ever looks at an insane he loves in sun so

00:30:41 --> 00:30:45

much that He will have mercy on them. While another ala Halyna la

00:30:45 --> 00:30:49

Rahima. Home, was he to look if he was to look at the people of

00:30:49 --> 00:30:52

hellfire, he would have mercy on them. But then he's just made a

00:30:52 --> 00:30:53

decision, he's not going to look at them.

00:30:54 --> 00:30:58

That's why it's related that the people of hellfire will say ILA

00:30:58 --> 00:31:02

Hannah irida Anna, our Lord, just be satisfied with us.

00:31:04 --> 00:31:06

Right now, this is what

00:31:08 --> 00:31:12

a bill Hawara has transmitted from Ahmed Musa from Abu Maria. I'm

00:31:12 --> 00:31:16

just mentioning this for a reason. Right? So abou Meriam has said

00:31:16 --> 00:31:22

this, that the people of hellfire will say Our Lord, be satisfied

00:31:22 --> 00:31:26

with us. Just be happy with us, then you can punish us with

00:31:26 --> 00:31:29

whatever you want of the punishment, like punish us with

00:31:29 --> 00:31:31

all of this, but you just be satisfied with us.

00:31:34 --> 00:31:39

Because your anger, knowing that you're angry with us, is actually

00:31:39 --> 00:31:42

more severe on us than the punishment that we're

00:31:42 --> 00:31:43

experiencing.

00:31:44 --> 00:31:47

Now, this isn't a hadith or anything. This is what a comment

00:31:47 --> 00:31:51

that somebody made this Abu maria Made. So Mr. Muhammad, I think, he

00:31:51 --> 00:31:55

said, I transmitted this comment to Solomonic Nabis, Philemon.

00:31:57 --> 00:32:01

And so you understand said No, this cannot be from one of the

00:32:01 --> 00:32:03

disbelievers of hellfire. This isn't something that they would

00:32:03 --> 00:32:07

ever think about this. This was a different I mean, like who is this

00:32:07 --> 00:32:10

token? What kind of people have Hellfires is talking about this

00:32:10 --> 00:32:14

must be the words of those who obey Allah.

00:32:15 --> 00:32:16

So then,

00:32:17 --> 00:32:18

he said

00:32:20 --> 00:32:25

that I asked this to Abu Sulayman, which is his father. And he said

00:32:25 --> 00:32:27

yesterday man has told the truth.

00:32:29 --> 00:32:31

And this is such a man the son of Abu Salim Anna Daraa. And you

00:32:31 --> 00:32:36

Rahmatullah here it? Was it fun was a major wedding of Allah.

00:32:37 --> 00:32:41

Kabir Kabir al Qadr. A very high position, Rahim Allah, they Yeah,

00:32:41 --> 00:32:45

what he's saying is the truth. Because the people of hellfire,

00:32:45 --> 00:32:47

meaning those who are there forever, they're going to be

00:32:47 --> 00:32:52

Jehovah. They don't know Allah. Right. So they would not say this,

00:32:53 --> 00:32:57

they wouldn't have the inspiration to say this.

00:32:58 --> 00:33:02

They don't know. They recognize that the Allah subhanaw taala

00:33:02 --> 00:33:04

doesn't like them, and they would like Allah to like them, but they

00:33:04 --> 00:33:09

don't know enough about Allah. To say that let at least ask him or

00:33:09 --> 00:33:14

think about it. During the ZAN. It's difficult, it's because

00:33:14 --> 00:33:17

that's why knowledge of Allah helps. It will help us in this

00:33:17 --> 00:33:21

world help us in the hereafter. Even if that's in his heart, he

00:33:21 --> 00:33:25

won't be able to ask this. Because the only person who knows this,

00:33:25 --> 00:33:29

this is like a weak spot. Allah doesn't have a weak spot. But it

00:33:29 --> 00:33:33

is that when somebody asks him, he likes it, right? They won't know

00:33:33 --> 00:33:34

that.

00:33:36 --> 00:33:39

So he's saying that maybe this is of those who are Muslim who are

00:33:39 --> 00:33:44

believers who are more hiding monotheist from all nations who do

00:33:44 --> 00:33:48

have to enter Hellfire for a reason, then this is one way that

00:33:48 --> 00:33:51

they will get an escape from it by saying this eventually it'll be

00:33:52 --> 00:33:55

when Allah when Allah wills, this will be an inspiration they'll get

00:33:55 --> 00:33:58

and then they'll say that because there will be people who will be

00:33:58 --> 00:34:02

saved from the hellfire, right? The believers from different

00:34:02 --> 00:34:02

nations

00:34:03 --> 00:34:08

because some of them will actually seek refuge in Allah. Some will

00:34:08 --> 00:34:11

seek refuge from other good people, and then there'll be taken

00:34:11 --> 00:34:16

out intercession and so on. Will Abbas IGNOU masuk said the I heard

00:34:16 --> 00:34:19

swayed the blue side saying that I had for the Lipner Ayyad

00:34:20 --> 00:34:25

be the Haramain saying, a person will be made to stand in front of

00:34:25 --> 00:34:30

Allah azza wa jal. He has no good deeds. Zero. He's just a believer

00:34:30 --> 00:34:36

maybe he is in front of Allah subhanaw taala Allah will say go

00:34:38 --> 00:34:41

Subhan Allah this is such a beautiful Hadith such a beautiful

00:34:41 --> 00:34:43

Hadith such a beautiful heavy

00:34:44 --> 00:34:48

he'll say to that person go Do you know any Salah him

00:34:49 --> 00:34:54

in your life? Did you connect with any Solly hain? Were you in

00:34:54 --> 00:34:56

contact with any righteous people?

00:34:58 --> 00:34:59

Right. Do you know anyone

00:35:00 --> 00:35:03

Who can seek forgiveness for you?

00:35:04 --> 00:35:09

So, I will forgive you if you know them. Allah Who? I'm going to

00:35:09 --> 00:35:13

forgive you if you know them. So he can't remember. He wasn't

00:35:13 --> 00:35:18

really in touch with me. Let me try. So he goes around for 30

00:35:18 --> 00:35:20

years looking at people do I recognize anyone?

00:35:21 --> 00:35:24

He doesn't recognize anybody that he knows.

00:35:25 --> 00:35:29

He recognizes no one. He knows no one of the Saudi him.

00:35:30 --> 00:35:34

So then he comes back to Allah subhana wa says Yara I didn't see

00:35:34 --> 00:35:39

anybody I just wasn't in that kind of crowd I used to hate them. Or I

00:35:39 --> 00:35:40

don't know whatever

00:35:42 --> 00:35:46

my learner's are like this. Show you her like this. Scholars are

00:35:46 --> 00:35:50

the worst scum on the earth. They Petro dot Petro scholars. I don't

00:35:50 --> 00:35:53

know what people say, have these weird ideas. Some?

00:35:55 --> 00:36:00

I don't see anybody. So Allah will say okay, take him on fire. This

00:36:00 --> 00:36:03

is amazing. This is a of Allah subhanaw taala as mercy.

00:36:04 --> 00:36:08

So there's a bernia These are the angels of hellfire who will drag

00:36:08 --> 00:36:11

him to the Hellfire they dragging him they grabbed him in the dragon

00:36:11 --> 00:36:16

and said, My lord, my lord, if you are going to forgive me, just

00:36:16 --> 00:36:22

because of my association with some of your creatures, you know,

00:36:22 --> 00:36:25

the sila. Hina is at the end of the creative being and you are

00:36:25 --> 00:36:28

willing to forgive me if I knew somebody, then

00:36:30 --> 00:36:31

by your oneness,

00:36:33 --> 00:36:35

you are more entitled to forgive me.

00:36:37 --> 00:36:41

You know, you are more befitting that you forgive me for yourself

00:36:41 --> 00:36:43

from yourself not because of somebody else if you're gonna

00:36:43 --> 00:36:46

forgive for that person, what about you yourself, your mercy,

00:36:46 --> 00:36:48

Your generosity knows no bounds.

00:36:50 --> 00:36:54

So Allah subhanaw taala will then say to these, these angels

00:36:56 --> 00:36:58

route do atrophy.

00:36:59 --> 00:37:04

Bring this knower of me back. This person knows me that's what Allah

00:37:04 --> 00:37:06

wants from us. He wants us to know Him.

00:37:07 --> 00:37:10

So even this person after he's been you know, whatever Allah will

00:37:10 --> 00:37:14

eventually forgive him. Because of just knowing Allah because Allah

00:37:14 --> 00:37:17

created us he created a world and everything for us and we don't

00:37:17 --> 00:37:21

know him. That's the one of the biggest things because he used to

00:37:21 --> 00:37:22

know me.

00:37:23 --> 00:37:28

And then Shower him with my honor and the gifts of my honor.

00:37:30 --> 00:37:33

And then let him go and enjoy in the reorder genuine Allah starts

00:37:33 --> 00:37:36

giving goes let him then go and enjoy what they're all who yet

00:37:36 --> 00:37:41

budge battle yet a barber who fear reality will Jana I know it from

00:37:41 --> 00:37:46

be one Allahumma roof because he knows me and I'm known to him.

00:37:49 --> 00:37:53

This was amazing. May Allah subhanaw taala grant this

00:37:53 --> 00:37:55

goodness, may Allah give us of His greatness.

00:37:57 --> 00:38:03

Right now. What is there in store for people in Hellfires as soon as

00:38:03 --> 00:38:07

they go in? What is the, as they say the hospitality that's

00:38:07 --> 00:38:12

provided that they prepare. They do that in prison they have maybe

00:38:12 --> 00:38:15

some garments and you know, whatever, you know.

00:38:16 --> 00:38:21

So Allah subhanaw taala sin Surah rakia, verse 51 256.

00:38:23 --> 00:38:30

Some in Netcom a you had doll Luenell Marquez de buena la que

00:38:30 --> 00:38:37

Luna Mia szegedi Min. Goon family oh and I mean * bow to fishery

00:38:37 --> 00:38:43

boo Boonah hiding him in L Hemi FlashArray buena show rebel he has

00:38:43 --> 00:38:47

no Zulu whom Yama Deen. We've read this before.

00:38:48 --> 00:38:51

That these are the people they're going to be eating from the tree

00:38:51 --> 00:38:54

of the comb. They're going to be filling their stomachs with it,

00:38:54 --> 00:38:59

even though it's so thorny, and so ugly and so nourishing. Then

00:38:59 --> 00:39:03

they're going to be forced to drink boiling water above it. And

00:39:03 --> 00:39:06

they're going to drink it and then Allah says this is the unusual,

00:39:07 --> 00:39:11

but as usual mean, this is the unusual on that day. nozel means

00:39:11 --> 00:39:14

hospitality. This is what they prepare for your guests.

00:39:16 --> 00:39:21

The concept of noozle so there's this hotel in Medina, it's called

00:39:21 --> 00:39:21

Mazal.

00:39:22 --> 00:39:27

just spell it weird nozzle. And ozada Well, should be en us and

00:39:27 --> 00:39:30

you will noozle because that's what the Arabic word is.

00:39:31 --> 00:39:33

So that's what they're going to have an offer. There's a cold and

00:39:33 --> 00:39:35

the hot water, the boiling hot water.

00:39:36 --> 00:39:39

And that's because why they're going to drink because they're

00:39:39 --> 00:39:42

going to be thirsty that sun is going to be very close on their

00:39:42 --> 00:39:43

judgment. So when they get into hellfire, they're gonna want

00:39:43 --> 00:39:45

something to drink, because they have not been given anything to

00:39:45 --> 00:39:48

drink on the Day of Judgment. They're going to be macerated

00:39:49 --> 00:39:53

totally dehydrated, so they're gonna want to drink it. That's why

00:39:53 --> 00:39:57

Allah says in Surah Surah 2 million verse 86, one a su como

00:39:57 --> 00:39:59

Jerimiah Isla Jahan

00:40:00 --> 00:40:04

Mr. waded we're going to drag them these wrongdoers to the to the

00:40:04 --> 00:40:05

hellfire.

00:40:06 --> 00:40:10

So taboo. Emraan and Joanie says that they're going to be brought

00:40:10 --> 00:40:14

in such a state of thirst, and that he uses verse of sort of

00:40:14 --> 00:40:19

muddy and so like that, you know, when you're completely parched and

00:40:19 --> 00:40:22

you feel dry as though you're going to crack up because of

00:40:22 --> 00:40:26

intense thirst in your throat, that you can't even speak properly

00:40:26 --> 00:40:29

it's going to be really really bad. So they're going to wondering

00:40:29 --> 00:40:29

anything.

00:40:30 --> 00:40:34

That's what a Ube relates from hustle and bustle Rahim Allah

00:40:34 --> 00:40:38

Marvin Luca be calm in Como Allah aka meme hum Sina Alva Sena let me

00:40:38 --> 00:40:42

Kulu via Oakleigh while I Asha boo, what am Yasha whoo via shorba

00:40:43 --> 00:40:49

a Shara Hatton, Qatar our intercom option. What do you think about a

00:40:49 --> 00:40:52

people who have had to stand on their feet for 50,000 years,

00:40:54 --> 00:40:58

they've not been able to eat anything, no drink anything, how

00:40:58 --> 00:41:02

they even going to be alive. That's the thing, you don't die.

00:41:02 --> 00:41:06

Right? That is not so easy down there. In fact, death doesn't

00:41:06 --> 00:41:07

occur.

00:41:08 --> 00:41:09

There's no death in Paradise.

00:41:11 --> 00:41:14

Allah has then just sees death. There's no death in paradise. And

00:41:14 --> 00:41:16

there's no death in hellfire. That's where it is. Death relates

00:41:16 --> 00:41:19

to this world. So we just have to take death out of our minds.

00:41:21 --> 00:41:23

The reason we think that they're going to die eventually is because

00:41:23 --> 00:41:27

we have death in this world in grain. That's our disposition, we

00:41:27 --> 00:41:30

know people die, we know everything gets reduced to

00:41:30 --> 00:41:34

nothing. But there is no death there. So death is not even in the

00:41:34 --> 00:41:37

vocabulary that does not exist.

00:41:38 --> 00:41:41

So that's why they're going to be standing for 50,000 years, not

00:41:41 --> 00:41:45

eating, not drinking anything until they're absolutely just

00:41:45 --> 00:41:51

dried and cut up, and so on, and the stomach is just burnt. Right?

00:41:52 --> 00:41:55

Then they're going to be taken to the fire. And then they're going

00:41:55 --> 00:41:57

to be willing to drink that hot stuff. So that puts it in

00:41:57 --> 00:41:58

perspective

00:41:59 --> 00:42:00

is another

00:42:02 --> 00:42:05

statement about more in detail that when a person is thrown into

00:42:05 --> 00:42:08

hellfire, he's gonna start falling down and eventually he gets to one

00:42:08 --> 00:42:11

of the levels of hellfire. And then he's going to be telling

00:42:11 --> 00:42:14

okay, this is your place until we bring you your

00:42:16 --> 00:42:21

your hospitality, your your food. So he'll be then given first

00:42:21 --> 00:42:27

poison of the various different poisonous animals in hellfire. And

00:42:27 --> 00:42:33

by that the flesh will be separated from his from the bones

00:42:33 --> 00:42:40

and hair will come off and the muscles will dangle and his veins

00:42:40 --> 00:42:44

will be separated. So it's gonna be really really, really toxic.

00:42:47 --> 00:42:52

You know, hey, Lola, now he's talking about the shrieks of the

00:42:52 --> 00:42:56

people of Hellfire is a few things about that. Number of verses

00:42:56 --> 00:42:59

actually, Allah subhanho wa Taala is in certain Ambia verse 100

00:42:59 --> 00:43:02

laheem V has a feel for who we allies now and we read that

00:43:02 --> 00:43:04

already. They're going to be shrieking and shouting in there.

00:43:05 --> 00:43:08

Then insert hood 106. We didn't read that today. For a Molina

00:43:08 --> 00:43:15

Shaku. furaffinity Lauren V has a few Romesha here, Shahi those who

00:43:15 --> 00:43:18

are unfortunate and wretched. They're going to be in hellfire

00:43:18 --> 00:43:22

and for them is going to be all of the screaming and crying and

00:43:22 --> 00:43:26

everything else. So what's the difference between the fear and

00:43:26 --> 00:43:29

Shaheed Allah uses both words they're going to be doing the fear

00:43:29 --> 00:43:33

and Shaheed so are we even unassessed the fear is in the

00:43:33 --> 00:43:37

throat, there's a sound that comes from your throat and shake is a

00:43:37 --> 00:43:39

sound that comes from the heart.

00:43:40 --> 00:43:43

So it's going to be so hard that you you can't even bring the sound

00:43:43 --> 00:43:48

from the throat, maybe when the ends or is a double sound that

00:43:48 --> 00:43:54

comes from the heart as well. Some say that, it's going to be like

00:43:54 --> 00:43:59

the sound of the donkey. That it starts off as a feeder and the end

00:43:59 --> 00:44:02

is a Shaheed now I've not listened to a donkey in a very long time.

00:44:02 --> 00:44:06

So I can't relate to this. But I'm sure if you check online, you'll

00:44:06 --> 00:44:09

probably probably tell you how. How that happens if you want to

00:44:09 --> 00:44:13

get an idea. That's where Allah says in Surah 240 verse 37 Bohemia

00:44:13 --> 00:44:16

study who Nephi ha they're going to be shrieking, making these

00:44:16 --> 00:44:17

noises in

00:44:20 --> 00:44:26

in La ilaha illa Illa there's a hadith

00:44:28 --> 00:44:31

according to some it's from the prophesy Queen some it's actually

00:44:31 --> 00:44:33

one of the Sahaba who said it unnecessarily Allah

00:44:35 --> 00:44:39

The people of hellfire will also cry. There's also We never spoke

00:44:39 --> 00:44:42

about crying yet. We still keep talking about shrieking and making

00:44:42 --> 00:44:43

nice this is crying.

00:44:45 --> 00:44:49

They will cry so much that they'll have no tears left. Then they will

00:44:49 --> 00:44:52

cry tears of blood.

00:44:53 --> 00:44:56

Right? I'm not sure how medically or biologically that happens, but

00:44:56 --> 00:44:58

they're gonna cry tears of blood

00:45:00 --> 00:45:03

When they cried tears of blood, it says Now remember, they're going

00:45:03 --> 00:45:06

to be massive rain. One tooth of this is going to be like mount or

00:45:06 --> 00:45:10

hood and they're going to be expanded to some huge, gigantic

00:45:10 --> 00:45:15

state. Right? So because of their crying, it's going to create

00:45:15 --> 00:45:16

rifts.

00:45:19 --> 00:45:23

In their face, there's going to be various different valleys and

00:45:23 --> 00:45:28

riffs created in their face. occlude such that if you were to

00:45:28 --> 00:45:31

send boats through it, they could they could basically fit into

00:45:31 --> 00:45:34

them. It's going to be crazy. There's another verse in Surah,

00:45:34 --> 00:45:41

two Ibrahim, Sawa, Oneida, Ina Josina, Savarna, Merlyn, Army

00:45:41 --> 00:45:47

Marines. So in explanation of that, Zaid Ignacio themselves,

00:45:48 --> 00:45:52

they're going to be patient for 100 years. They're going to cry

00:45:52 --> 00:45:56

for 100 years, but it makes no difference. If they think that I

00:45:56 --> 00:46:01

can just say nothing and something good will happen to me. If I cry

00:46:01 --> 00:46:04

something No, server will not and it's the same for us whether we

00:46:04 --> 00:46:06

cry whether we patient whether we cry, whatever it makes no

00:46:06 --> 00:46:09

difference. Okay, this is a beautiful dua

00:46:10 --> 00:46:13

that the Prophet sallallahu alayhi wasallam I do live demos today on

00:46:13 --> 00:46:15

a really Abdullah bin Omar Dianna relates that the Prophet

00:46:15 --> 00:46:19

sallallahu Sallam would make this dua is in the Al Hayesville Allah,

00:46:19 --> 00:46:25

Allah humara zucchini I inany Hippolyte her Paul attain Yeshua

00:46:25 --> 00:46:29

and it will be the roof it do more mean Hashem the cobbler, hakuna

00:46:29 --> 00:46:32

Debreu demon while other also German

00:46:34 --> 00:46:36

what does this hadith mean? What does this do? I mean,

00:46:37 --> 00:46:42

grant me such eyes which cry when your eyes cry for the right

00:46:42 --> 00:46:45

reason. They there's an amazing

00:46:47 --> 00:46:50

you can say connection between the eyes and the heart. Because you

00:46:50 --> 00:46:54

know when you feel lost in your heart. When you feel emotion in

00:46:54 --> 00:46:59

your heart, you cry, you feel excited? You cry. Right? So the

00:46:59 --> 00:47:03

tears in the eyes have and that's why Allah loves tears that are

00:47:03 --> 00:47:08

shed out of the fear. Where do you feel the fear in the eyes? In the

00:47:08 --> 00:47:08

heart?

00:47:10 --> 00:47:12

The heart and brain is where you feel the fear but your heart

00:47:12 --> 00:47:17

Christ. So that's why he's saying that, Oh Allah grant me eyes that

00:47:17 --> 00:47:24

do cry, that then cure the heart with you know, abundant tears from

00:47:24 --> 00:47:28

your fear. Before the tears become blood

00:47:29 --> 00:47:30

and

00:47:31 --> 00:47:36

the tooth become embers the teeth become embers the gums become

00:47:36 --> 00:47:40

embers. So, I mean to this dua

00:47:41 --> 00:47:45

is related from smile ignore or obey the law he says Diodati Salam

00:47:45 --> 00:47:52

said Oh my Lord again same da or zucchini I inany toilet toilet

00:47:52 --> 00:47:57

when you have Kia Annie with roof it do more when you share any mean

00:47:57 --> 00:48:00

Hachette a cobbler a year older them or them and while others. So

00:48:00 --> 00:48:04

Jim Rohn says similar similar words to the previous one same

00:48:04 --> 00:48:04

meaning.

00:48:06 --> 00:48:07

And that would be his salaam

00:48:08 --> 00:48:12

used to be censored by his close ones that Why do you cry so much.

00:48:13 --> 00:48:18

You are at a fika throated Kathal Buka. So he would say that leave

00:48:18 --> 00:48:22

me alone I cry before the day comes when people have to cry,

00:48:23 --> 00:48:23

when

00:48:24 --> 00:48:26

you know in the hereafter

00:48:27 --> 00:48:30

before the angels commanded,

00:48:31 --> 00:48:35

you know, to to deal with the human beings. Another thing he

00:48:35 --> 00:48:38

would say is that I cry before the day comes when crying will be of

00:48:38 --> 00:48:39

no benefits.

00:48:41 --> 00:48:44

And then he actually says this is related from him that he would

00:48:44 --> 00:48:47

then call for an ember. He placed his hand on it

00:48:49 --> 00:48:53

until he could feel the heat and then he would raise his hands. And

00:48:53 --> 00:48:56

then he would say, Oh, what a punishment.

00:48:57 --> 00:49:00

That's a very bad punishment as compared to you know, the

00:49:00 --> 00:49:02

punishment is trying to feel the punishment of Allah subhanaw taala

00:49:04 --> 00:49:08

there's quite a few narrations about Jakob about though that is

00:49:08 --> 00:49:12

I'm doing this about punishment he would really lament about it.

00:49:14 --> 00:49:19

Then Kab he relates to Ibrahim Al Islam, as Allah says in the Quran,

00:49:19 --> 00:49:24

Naib Rahim Allah Holleyman Allah Who money. Ibrahim Ali Salam was

00:49:24 --> 00:49:29

very forbearing person and he was a person who constantly remember

00:49:29 --> 00:49:32

these things and was constantly returning to Allah subhanho wa

00:49:32 --> 00:49:38

Taala whenever he would remember the Hellfire he would say a word

00:49:39 --> 00:49:43

mean and now he would limit about the Hellfire he would seek

00:49:45 --> 00:49:47

protection from it.

00:49:49 --> 00:49:54

Once Raisa LKC was passing by a little child, and that child was

00:49:54 --> 00:49:58

crying. So I don't know he started asking why are you crying for

00:49:58 --> 00:50:00

something you see children cry?

00:50:00 --> 00:50:01

Why you crying for

00:50:03 --> 00:50:04

my son? Why you crying?

00:50:06 --> 00:50:10

The child couldn't answer him. Law us a new job. He didn't respond to

00:50:10 --> 00:50:13

him in any way. He just couldn't. He just kept crying. So the year I

00:50:13 --> 00:50:18

began to cry, why did he begin to cry? He said they said the early

00:50:18 --> 00:50:19

nursery Raha.

00:50:22 --> 00:50:25

He says even for the people of hellfire, there'll be no comfort,

00:50:26 --> 00:50:30

no escape, except just crying. So he started crying as well. He

00:50:30 --> 00:50:31

remembered the people of hellfire.

00:50:32 --> 00:50:35

On another occasion, maybe this was the same occasion he says that

00:50:35 --> 00:50:39

he was actually somewhere and somebody one of the children

00:50:39 --> 00:50:42

started crying a night so he started crying and he cried until

00:50:42 --> 00:50:45

the morning they asked him, Why did you cry in the morning? He

00:50:45 --> 00:50:47

said, Well, he just made me remember the people of hellfire,

00:50:47 --> 00:50:50

that they're gonna have nobody to help them in the hellfire. This

00:50:50 --> 00:50:53

kid nobody was looking after him. This kid was crying there was

00:50:53 --> 00:50:56

nobody to comfort him that people have Hellfighters nobody to

00:50:56 --> 00:50:59

comfort them either. So I started crying as well. May Allah give us

00:50:59 --> 00:51:03

such a rude and such consciousness, such sensitivity,

00:51:03 --> 00:51:08

such concern and such preparedness of the Hellfire. May Allah

00:51:08 --> 00:51:13

subhanaw taala protect us. May Allah accept these classes, accept

00:51:13 --> 00:51:17

this study of this book and make it a source of protection for us.

00:51:17 --> 00:51:20

That's all we got to show. We don't have too much to show. May

00:51:20 --> 00:51:23

Allah accept us and make us of the righteous ones working with that

00:51:23 --> 00:51:27

one and il hamdulillahi rabbil Alameen JazakAllah for listening,

00:51:27 --> 00:51:31

may Allah subhanho wa Taala bless you. And if you're finding this

00:51:31 --> 00:51:32

useful, you know

00:51:34 --> 00:51:38

as they say to that like button and subscribe button and forwarded

00:51:38 --> 00:51:42

on to others, just like aloha and Salam Alaikum Warahmatullahi

00:51:42 --> 00:51:43

Wabarakatuh

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