Abdur Rahman ibn Yusuf Mangera – Don’t Be Harsh Benefits of Gentleness
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Bismillah al Rahman al Rahim Al hamdu Lillahi wa salatu salam or
others say you will mousseline or either early he was sorry he was
seldom at the Sleeman Kathira laomi. Dean Emeritus called Allah
terracotta Allah for the Quran emoji they will for cloning Hamid
Febi Marathi min Allah Healin della whom well can the fourth one
valley evil Pearl be done for Doom in Holic? So the color Halloween,
sha Allah in our discussion today, it will be about a really simple
topic of gentleness. We're seeing with everything that's going on.
There's a
lot of high blood pressure, maybe a lot of tension, a lot of stress,
a lot of frustration.
And generally, when these things happen, then some innate
characteristics that we have negative characteristics, they
come to the fore, they give rise, and they bubble up to the surface.
Sometimes there's even an explosion of these things. So each
of us challenged with different things. Some people with maybe a
bit of anger, some people would miserliness, some people with
laziness. Some people would coward cowardice, some people, some
people will overzealousness
they just want to be doing something all the time, even if
it's wrong. So each of us has some challenges in a stressful
situation, in a situation of stress and difficulty and
challenge. Humans, they
vent
in these situations, and sometimes the blameworthy characteristics
that come to the fore. So with the lockdown and everything that's
going on, there's a lot of people who are having massive problems
with, especially their close ones, which we've discussed earlier. So
today we want to speak just about risk, which is an important
characteristic in Islam. If you look at the Hadith books,
there's chapters about this Moscato Masabi. Many of the other
books it's about Rif. And the Prophet said allah sallallahu
alayhi wa sallam has actually made very specific statements about it
has provided specific advice and guidance about gentleness
is gentleness. Essentially the opposite of harshness, the
opposite of harshness and roughness, gentleness, so
gentleness. That's why the first verse that I quoted, verse 159,
of
the third chapter of the Quran, Allah subhanho wa Taala says Febi
Marathi min Allah He lynnderella home it's because of Allah's
mercy, Rama. So what I'm talking about is riff which is associated
with Rama. Rama has to be given to us, for us to have gentleness.
A person who basks in the Mercy of Allah subhanaw taala should have
gentleness.
If you don't have gentleness, maybe we don't have the mercy or
sufficient mercy.
So that's where Allah subhanaw taala says Furby ma rahmati min
Allah He lynnderella home
because of the Mercy of Allah, the Rama of Allah that lynnderella
home. Again, the same concept when something is laying it means it's
soft. So Linda, that you became soft, gentle, what does he mean by
soft that people walk over? You know?
It speaking, if you look at this verse, Then Allah subhanaw taala
says,
well, oh, couldn't the father than valley the local? Had you been
harsh and hard hearted?
They would have scurried away from you.
They would have escaped from you, they wouldn't stay around you.
Now, one of the things that we have in our deen which is very
important for us is that the Prophet salallahu alayhi salam
worked on an initial group of people that would die for him.
The amount of respect that they had for him, they wouldn't I mean,
as the Hadith mentions that it wouldn't allow, you know, not even
spittle to touch the ground, from the province of saliva to touch
the ground. That's how mad in love they were. Now, would that have
been the case had the province of loathsome been different? Had he
been harsh? They wouldn't have been. So
this is not to say that harsh people cannot have people around
them that they control. But there's a different dynamic there.
There's no love. There is done out of fear. Or it's because you're
going to get payment or because you're gonna get a position. It's
for exterior reasons.
It's not the same thing. They're saying that one of the biggest
characteristics that a leader can provide is empathy is caring for
those under them, then those people want to give their life for
this person. Then they'll do it for the right reason.
You'll be more productive, you'll you'll have less burden, you'll
have less stress. Because when people take the mission
themselves, take up the job themselves, take up the idea, and
the dream. And the purpose, the objective themselves, because they
believe in you as the leader, because they believe in you, as
somebody who's lovable, who's gentle, who's working for the
right reason, then you're going to have a lot more productivity than
having to drive people like an animal herd, for instance. So
that's why
Allah subhanaw taala makes that statement. And this statement is
made in the
in a position of you can say leadership almost to some degree,
many of you will be thinking, well, we're not really leaders,
you know, we we are not a minister, we are not an MP, we are
not a senator, we're not the Prime Minister, we're not a council
member, we're not a counselor, you know, we're not even at the head
of an organization. Well, you may not be, but believe me, everybody
has some kind of responsibility under them, whether that's, you're
just the parents, you are just at the home, you're the husband,
you're the wife,
you know, you work with others. And that's leadership, in some
sense. And even if it's not leadership, this is not
necessarily just about leadership. This is just about interactions,
human interaction with people around us. That's why one of one
of my, you know, one of the scholars who I really have a high
regard for, I've benefited hugely from the Kitab Zuza Yemeni scholar
whose name was Imam Abdullah, ignore either we had done, I've
been totally amazed and really, really benefited from some of his
books that have been published both in Urdu and many of them have
been translated into English. So this is from one of his books, he
talks about gentleness, he says that know that gentleness is
required in all things.
It is encouraged and approved off in both Sharia and both by reason.
How would you prove it through reason? Well, you would probably
say that if you didn't, you know, you've probably dealt with many,
many people in our life. You know, yesterday, I was speaking to
somebody. And the whole discussion was the wife was complaining about
the husband being very stingy and so on. So I was discussing as I
asked her husband, you know, um, have you seen anybody who's stingy
among your friends? And says, Yes, I said, would you want to travel
with them? Would you want to be with them, rather than somebody
who's a bit more generous? So you said no, obviously. So I said,
Well, it's the same kind of thing. You know, you wouldn't like in
others. So you shouldn't make it for yourself either. But we can't
see it in ourselves as much we can see it in others. So
we see it in reason as well. Have you dealt with people who are
harsh? And have you dealt with people who are gentle? Right? You
know, so, if the gentle person can get the same job done as the harsh
person, sometimes you do need harshness? Right. Sometimes its
harshness is not without its benefits entirely. There are
benefits, but the dominant state should be gentleness. So that's
why he's saying that this is approved in both the Sharia and
reason is not just something Sharia although that would be
sufficient for us. But it's only reason if you think about it, just
logically, it's the same thing. Things can be achieved through
gentleness that cannot even remotely be done through severity
and force. There are some times you will get things out of
gentleness that you cannot get out of severity and force.
I remember a fable that I read I know it's a it's just the fable,
Aesop's Fables. I can't remember what it was when I was younger.
And, you know, when you're young and you read the stories, I mean,
something that left an impression he said that the wind and the sun,
they had an argument they had a debate, who is stronger
Subhanallah I can't even believe that I'm mentioning this probably
never mentioned the story before. So the wind and the sun they had
an argument they had a debate as to who is stronger. So they're
arguing, arguing and then okay, I think somebody made a, somebody
made up a
competition for them that okay, if you're able to get this guy
outside, who's got his coat on, and the shawl all wrapped up,
whoever can get him to take his shirt off, blow his shirt off, or
whatever it is, then they win. They are the mightiest and they're
the strongest. So the wind starts and starts blowing gusts of wind
and it is buttoning himself up and tightening. So wrapping himself up
even stronger, and you know, even harder and making sure that he's
holding on for dear life. So the wind tried and tried and tried and
time was up, it couldn't do anything.
Now the son just started smiling. And it was a picture book with the
same smiling.
So you know, the son is smiling and suddenly the guy starts
feeling hot, and he just starts taking his shirt off them took his
coat off. And they're the sunroom. So, I mean, this is, I guess to
teach children that softness and gentleness. It's an interesting
story. Don't think It's haram to say these stories, you know, but
anyway, there you go. So that's true.
gentleness is the attribute of the wise in that's really interesting.
I never prepared this story. It is a story I read years and years
I've never mentioned it again in over 25 years, I would say play 30
years, probably 30 years I've never mentioned this story. And
today popped into the mind. Where does that come from?
That's an interesting idea. You know, nobody's been able to
understand where things just come into your mind.
You know, Allah subhanaw taala. In sha Allah, it's a good thing and
it's not the shaytaan. Gentleness is the attributes of the wise and
the compassionate among those servants of Allah, whom he has
selected. And if you look at it, the Prophet salallahu Salam is our
biggest exemplar, our greatest exemplar, and the incredible
amount of gentleness that he expressed.
And then many others after him. This is what made a leader. This
is what made them the way they were that they could be loved.
What you can get out of love by being a leader is much more than
you can get out of harshness by being a leader. God the Exalted
describe this Prophet sallallahu alayhi wa sallam the master of
mankind, many blessings and peace be upon him. And you said, it was
by the mercy of God that you were lenient with them, for had you
been stern and costs
of hearts, they would have dispersed from around you. This is
the verse that I read earlier. Then Allah subhanho wa Taala also
says in chapter seven, verse 199, keep to forgiveness.
enjoin kindness and turn away from the ignorant ones. So keep to
forgiveness. keep forgiving, don't be so harsh that you never forget,
forgive
Allah. And then Allah subhanaw taala says in chapter 25, verse
63, and the servants of the all merciful, they who walk upon the
earth gently Why are you bad? Oh Rockman in living in a yam shoo
and I'll have the whole home. These are various different
expressions of gentleness of mercy, expressions, home, lien,
all of these words, Forgiveness comes from there as well. It's a
it's a big idea. Gentleness is going to provide many different
manifestations it's going to manifest in different ways, in
softness in gentleness, in in forgiveness, in easygoing nature.
These are the kinds of characteristics that people enjoy
anyway. So and the servants of the old merciful are they who walk
upon the earth gently and when the ignorant ones address them, they
say peace, weather hot Obama, Jae Hee Luna, Carlos Salama,
they say peace they deal with it in a peaceful manner. That's
another way to look at this.
The Messenger of Allah may Allah bless him and give him peace said
Allah is gentle and loves gentleness in all things.
When you hippo RIF
Allah subhanho wa Taala is gentle and he loves gentleness and
everything. And he also said gentleness never enters anything
without embellishing it. And it is never taken out of anything
without disgracing it. Essentially, gentleness is an
ingredient. It's a quality which if it's in something, it will
embellish it it will just make it much more adorned and beautiful.
And if it's taken out of something, if gentleness is taken
out of something, then it will disgrace it disfigure it make it
ugly, what exactly is gentleness that gentleness
is to manage the you know, this is the way we can check for ourselves
how gentleness is whether we have gentleness, gentleness is to
manage things with subtlety
with more tact rather than with a sledgehammer,
you know, some of us
by FITARA
they take sledgehammers when they want to deal with something, they
know who they are. Like I can I can
simplify sympathize with this. I can understand this because I
probably was something like this. Right? When they are dealing with
something they deal with it in the most toughest of ways or hardest
of ways or with a sledgehammer as they say, you know with the
symbolic metaphorical Sledgehammer is so, no, you need to be more
specific. Those even when they need to tap things, they have very
specific hammers in which they tap different parts to get it right.
Not with a big sledgehammer, you'll just destroy the thing. So
that's what he's saying. You have to manage things with subtlety
with ease with dignity, with dignity, and with deliberation.
You've carefully planned it.
Alright, a shot of the Allahu Anhu said that the Prophet sallallahu
alayhi wa sallam was never given a choice between two things.
But
that he always chose the easier one as long as he was not sinful.
So we do have a criteria. It's not about choosing the sin. The
easiest thing and the people mentioned this hadith sometimes
they choose the easiest one even though
is a bit of a violation of Allah's rights there. No, as long as
that's not the case. But when it was sinful he was the remotest of
people from it, he would not touch it.
Those who most particularly need to use gentleness or those who
occupy high positions of either religious or worldly
responsibility,
it more effects them because they have to deal with it on a day to
day basis.
With it, they are to treat people well and win them over. So win
people over and thus become supported by the majority and gain
many flow followers. So that people may be able to take from
them in abundance. If you've got something good
to distribute and to provide them to do in this world, then you need
to use gentleness. So then there's more people that will benefit,
otherwise, fewer people will benefit and no, nobody will
benefits. In contrast, leaders who set aside gentleness and take do
harshness and force can never enjoy wide support.
They can have wide support, he explains even when some appear to
have such support the very harsh leaders, being tough is different
to being harsh, harsh, is undignified, being tough on cases
where it's needed, that's dignified, that's required, in
fact, otherwise they'd be cowardice.
So he's saying, even when some appeared to have such support, it
can be no more than superficial. While inwardly there will be
hatred, revulsion, and feelings of oppression among the people,
they'll have to say yes to this, otherwise, they'll be persecuted,
or whatever the case is, but they will not be happiness. That's why
Subhanallah
I don't know if anybody's had this discussion. But it's something
that we need to have. And hopefully, the right people will
listen to it. Stop bothering the Muslims. Stop being harsh towards
Muslims and Islam in this country, you will find that the Muslims are
the best of people that can assist in the right causes. They have the
right religion, they have the right ideas in their religion to
make sacrifices. So you would be actually better off if you can get
off your high horse and get away from
all the ulterior motives, and all of the other
forces that you have to pander to. If you want really the best for
your people, then be good to your Muslim population. And you will
see that they will give you the best in return. But when you act
to this harshness and this belligerence, and this suspicion,
and it's discrimination, then you just bring out the worst in
people.
If the Muslims are doing so well, despite all of this, then imagine
if you were to do it well, right. And we've had examples of this in
different countries, even in the modern times where the people are
nice to Muslims in those countries, people, the Muslims
will react in a positive way. Why do we Why do Muslims need to react
in difficult ways because they feel incrimination they feel
that they're not being given their fair share. They've been they've
been attacked to their brothers and sisters have been attacked
around the world. That's one of the main reasons because Muslims
have a lot of empathy for one another. Muslims are a great
global ummah. And that's something nobody can take out, nobody can
take away from them, it will always exist because that's Islam,
for the whole world of Muslims to be together. Yes, some of us are
weak in that regard, we do not think about this on a day to day
basis, but it is there, the love of the Prophet sallallahu alayhi
wasallam and Allah subhanho wa Taala demands that So, this is a
this is the discourse that is needed to be have and hopefully,
the right people will understand that if they want to make any
country prosperous, in which Muslims live and Muslim lives in
live in all sorts of places. The Muslims can really as historically
they have done, they can really make make places and inshallah
they won't then have to resort to some of the weird things that some
some Muslims unfortunately resort resorting to. But today is not the
time for that this is just a feeling
a topic that needs to be discussed. Thus, this is one
thing. Gentleness is entirely good.
You know, there's something which is good, but if you use it in some
cases is that now here he's saying that gentleness is always good. So
Hala, right? People are going to be wondering, but in some cases,
no. Look, Jensen is always good. And the intelligent man should
apply to all things, especially in dealing with people. First of all,
with one's family and servants with one's family and employees.
They're your closest they require the most from you. They require
the greatest amount of gentleness. That's where you have to practice
this. I explained. We gave a talk I think it was the previous one,
where we discussed how many of us unfortunately, are actually more
harsh with their own than they are with others.
They're very professional and nice when it comes to others in the
world.
placed in other people, but in other in other situations when it
comes to one's own family members, then the harshness comes out for
some reason, and that's very, very wrong. So he's saying that we,
especially when dealing with people, first of all with one's
family and servants, then with everyone else, it should never be
neglected, and it always yields the required results, even if not
immediately may take a bit longer.
By taking a sledgehammer, you may be able to destroy the thing
straightaway, but with gentleness, you will get something much better
out of it. On some rare occasions, however, gentleness may be found
ineffective,
especially in dealing with certain mean and ignoble creatures, how do
you be gentle to them, they're so mean and ignoble. They just won't
understand your gentleness, they'll take advantage of your
gentleness, to try to treat such people with gentleness would be
harmful to them.
Because they with the intention, they would be treated, they they
should be treated in an apparently harsh and severe manner. You have
to sometimes deal with people in this tough manner, in an
apparently harsh manner. They should be but with the intention
of reforming them and correcting their behavior. So it's like a
medicine. It's not your normal status.
You know, there's Abu Bakr Radi Allahu anhu, once a disbeliever
said something so he gave a really, really
big insult. He said something really insulting to the other
person on sauce? Better a lot a lot. Right? I don't want to
translate it was quite insulting. Right. Now, there's some people
who are very offensive in their speech. Some religious diaries as
well were very offensive in their speech. They use that as an
example. The Abu Bakr Siddiq or the Allahu Anhu. Look what he said
it was a very, very extreme statement. We'll look over kind of
the alarm set that once he didn't say it on a day to day basis, so
buckler, the alarm was one of the softest and kindness and
gentleness person that was one day when it was a serious situation.
And he said that, and okay, you can do that as well. You can be
overwhelmed and do that. But if you're making that Asuna
overlockers, the degree when it was not you making it as though
it's his sunnah, that he didn't want to deal with databases, and
you're using that one incident, to say that this is normal. That's
completely incorrect. That is not an analogy
that you go around using vile words against others against other
Muslims, against other Muslim scholars, sometimes the violence
was up to cover.
You know, Cofer candidates and Cofer bootlickers, and all of
these kinds of words. Right, and shaytani, and all of that kind of
stuff. And your justification is ubiquitously bigodi. Allah one was
one statement. Sometimes you do have to use a bit of harshness in
severe manner, but with the intention of reforming them and
correct. So it's medicine or its therapeutic, it's just for the
cure. It's very, it's done with a lot of elaborate thought. A
certain Gnostics said that some people are only shells devoid of
reason. They just forms devoid of reason. If you do not overpower
them, they will overpower you. Not far removed from this is Muthana
be saying Watanabe is an Arab, very famous Arab poet. He says,
generosity wins the loyalty of the generous generosity wins the
loyalty of the generous. But with the vial, it breeds insolence. If
you're generous to the vile, it will only make them more insolent.
It's just the nature of the world. For to place liberality, where the
sword should be is as remote from excellence as the reverse. You
were basically what he's saying is the way you need to use the sword.
You can't be open hearted there, you have to use the sword and
we're not talking about that here, you know, to get a tool sword or
something and start using we're not talking about that, obviously,
right? But these are rare instances. Involving deviant
people have weak intelligence who have little good in them being
ignorant and foolish. With vicious natures and beasts like souls,
they are only wants to be treated harshly, they are the only ones to
be treated harshly with the aim of reforming them and as a protection
against their viciousness. In this way, one should understand why on
certain occasions and with certain people, great men of Allah are
rigorous. They're tough with those people. Why would they tough, the
privacy laws was tough as well, in certain cases, especially after
they opened the maca Makara. There were some people who are even
holding on to the cloth of the Kaaba
seeking forgiveness, but the crimes are so much that the pros
have said no, they have to be they have to be dealt with. Right? He
forgave so many. He forgave the son of Abuja and he gave forget he
forgave so many but they
Some people their crimes are such that they couldn't be forgiven.
So that's the Prophet salallahu Salam does gentleness is the
essence and rule. So your normal default rule and behavior and your
normal quality and your normal attitude is of gentleness except
when it is feared that a worker of corruption may thereby step up his
corruption and transgression. But it is felt it is felt that he can
be stopped only by a certain amount of severity and harshness.
The messenger of allah sallallahu alayhi wa sallam enjoined
gentleness and behave gently in most situations. And they should
be known to anyone familiar with his history, with the Hadith, and
his pattern in teaching the ignorance and dealing with the
near and the far once. One example of this is the well known Hadith
of the Bedouin, who urinated in the masjid. Just imagine, you
know, I mean, we've heard this story many times. Somebody comes
in urinates here, or somebody lets his child there. Nobody, I don't
think anybody's going to come and urinate here because we don't have
that tradition, which is reuniting anyway. Well, there are some
people who still stand on street corners and edges and do their
stuff. But generally, let's say somebody came in the child was
okay. Bismil let's just do it here. You know, subhanAllah you
know, it's a child, man, you know, somebody Alhamdulillah I don't
think we get that anymore. But in those days, you see, what you have
to remember is that this man wasn't so foolish. What it is, is
that the masjid was not like this. There were no carpets in the
masjid there. It was just gravel, ground sand, whatever it was, and
that's what they do, they will just find a corner they will do
that they will cover it up.
So the person thought maybe I could do it here. I mean, it was a
better way. Right? So for better wind is like anywhere.
Even today, you go to Mauritania, the Bedouin they get you you get
one jug and in that jug is your water for drinking and your water
photo and your water for the toilet. So one jug. Now people
would not do that you would never drink water here with water that
you're going to take into the toilet with the jug you would not
drink that water. But there's a scarcity. That's the way they did
things. It's a different paradigm and dimension. So that's why I'm
going to give this person a bit of an excuse that you know he thought
this was okay he's not living in the cities not from his TVs from
the from the you know, Bedouins when he came in, you know the
story I don't need to explain the road so I told them, Look, don't
stop him. Now. He's already started. It's going to be harmful
for him to stop midway. Right? Let it happen. Now we'll just sit here
and then he called him and explain to him. Another is that the other
Bedouin man who went given a donation by the Prophet sallallahu
alayhi wa sallam was discontented, and utter things that he should
not have said, I should at which the Prophet sallallahu alayhi
wisdoms companion started to go towards him, only to be stopped by
the Prophet sallallahu alayhi wa sallam who then gave the man more
and went on giving him until he was spared it satisfied and spoke
gracious words
Subhan Allah. The third is that of the young man who said to the
Prophet sallallahu alayhi wa salam, O Messenger of Allah grant
me permission to commit adultery.
Che let me let me do adultery man, I need to phony Kate, let me do
adultery. If somebody comes and asks you that the Prophet
sallallahu Sallam replied, would you like this to happen to your
daughter? So he reverse psychology, reverse psychology use
that on him? He answered, No. So he said likewise, other people do
not like it to happen to their daughters.
And he passed his hand over the young man's chest and prayed for
him. Subhanallah what an effect of that, if only we could have also
had the promise of lies on the hand over our heads or even on our
shoulder Subhanallah maybe in the hereafter inshallah inshallah in
the Hereafter.
And from then on, nothing more was abhorrent to this man and
adultery. There are many other such stories that have been
narrated about him, as well as about the leaders after him, the
scholars and the virtuous among our rightly guided spaces,
predecessors and those of their successors who emulate them, so be
gentle in all matters. It is a blessing and its consequences are
good.
Allah hola says, When are you? laka Illa Lavina Subbarao?
Are you la casa Illa do Halloween Halloween, but none are granted it
save those who are patient and none are granted it save the one
who is greatly fortunate. So if we want this, we need to ask for two
things. Number one, we need to have patience. And number two, we
need to consider ourselves to be fortunate in the sight of Allah
subhanaw taala meaning that Allah has written good for us, which
means we have to call on to Allah subhanaw taala I would think that
one of the biggest What do you think one of the biggest
challenges to somebody who's always been harsh, harsh, harsh to
calm down would be that I'm going to lose my status. I'm known as a
very tough person.
And I'm known for that. It's almost like there's an arrogance
built into that. There's a pride and arrogance built into that.
It's about leaving that. It's tough. It is tough. There's a lot
of things you have to change. It's connected to so many different
things you have to unbolt, unscrew a lot of different issues and kind
of re envisage who you are and what you want to be. But why
wouldn't you want to be like the Prophet sallallahu alayhi wa
sallam May Allah make it easy for us? May Allah make it easy for us.
But gentleness is something that will adorn everything, may Allah
grant us a gentleness
May Allah subhanaw taala make it easy and make this truly a source
of purification? Elevation remove the difficulties that we are all
having. And may Allah allow us to be stronger believers than weaker
believers. Okay with that one and hamdu Lillahi Rabbil Alameen
wellness and because
a lot of me are you a younger medical history a lot on your hand
and you haven't done
the Subhanak in Kannada nobody mean just Allah or Hannah Mohammed
Amma who had your Allah have mercy upon us. Yeah, Allah teaches ya
Allah allow us to learn. Allow us to know that which you want us to
know. Allah forgive us purify us, oh Allah remove the darkness from
our life and from our hearts. Oh ALLAH from our eyes. Oh Allah.
protect us from looking hearing seeing touching and engaging with
all that is wrong. Oh Allah forgive us our many, many mistakes
and many sins that we have committed in the past and that we
may still be committing Oh ALLAH purify us. Oh Allah make us
satisfied with the life of goodness life of virtue, a life of
obedience, make it Beloved to us. Allow us to cherish it or Allah
and Allah stranger enjoy it. Oh Allah grant us the Halawa Eman.
Grant us the sweetness of our faith of Allah we know we don't
try enough Oh Allah we engage in many wrongs. We have a lot of
shortcomings. Our love it we asked for protection we ask for.
Photography we ask for divine enablement of Allah, Allah have
you mercy upon us and the mercy upon the people love the world of
Allah make us the way you want us all to be? Oh Allah, remove this
calamity, this pandemic from from the world of Allah, allow us to be
worthy of your mercy worthy of your forgiveness worthy of your
generosity, of Allah worthy of your clemency and your
forbearance. Oh Allah make our last moments, the best of our
moments in this world. Oh Allah make the end of our life the best
of our days in this life. Oh Allah make the time we stand in front of
you the best moments of our existence. Oh Allah, bless the
people of this masjid and all of those who facilitate to allow this
program or law those who are listening to dancing I mean, and
those will will listen say I mean, I'll accept all of our doors will
accept our doors, the those of us who are sick, those who know
people who are sick of Allah, cure them, grant them, if you grant
them if you those who have departed Oh Allah grant them
absolute forgiveness and place in gender to fill those and oh Allah
allow us to make the rest of our life better than the previous part
of our life. So why not because popular is the term IOC Fonasa
Ramona animal sitting on hamdulillah