Abdur Rahman ibn Yusuf Mangera – Common Mistakes in Salah Autopilot Salah
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AI: Transcript ©
See
the human
villager who I'm going to solve for Sarah Martin said you will
stop so
softly, although in
many respects
today it's not about
I think it's probably more important
relates to
what I'm going to speak about today will actually relate to
one of the actions that will be asked about Firstly, in the
hereafter. That is,
we frequently hear about the importance of sight. And that's
something that's just ingrained in our minds. I mean, we've made an
effort to come to the site of loss, especially in the month of
Ramadan, we made an effort to come to the masjid to pay our salah.
Because there's an extra reward for that sites. Regardless of
where anybody performed this or that, and their prayer, whether
you perform it at home or at work, or somewhere when you're
traveling, maybe at some service station, or at home, or in the
masjid, there are certain
conditions that have to be met. And there are some issues in the
prayer which
need to be really taken into consideration because they seem to
be commonly mistaken issues or people are commonly making
mistakes in those issues. Seesaw is something that we do five times
a day. So what happens in salaat, is that very few of us will
actually concentrate on our side, every single song, every single
record every single word that we do.
Many of the time, many of our solids, unfortunately, performed
by auto pilots
is a really sad case, but they perform the auto pilots, Allahu
Akbar.
And the next time that we love it,
when we wake up, we're so used to pray, reduce to performing our
Salah with such professionals that doing it that we can actually do
it absent mindedly. Right, we could actually be thinking about
our entire stories or running our business or planning the next trip
or whatever it is, and the actions of the salon will ensue from our
linens because we're so proficient at doing it.
I know one person who finishes the reading of a Quran every single
day, not just in the month of Ramadan, but outside the month.
He's able to complete an entire Quran in one day. And he does this
day in and day out. He works at a post of his sorting center. And
the job there is so mundane. And he's such a good half of the
current that he can actually just read and absent mindedly doing his
work.
I'm sure he's not absent minded, you know. But the thing about the
salaat is that we put it we become so proficient at praying that we
sometimes don't concentrate. And when we don't concentrate.
I've had this interaction with my son as well. Right? Sometimes he's
noticed me doing something I've noticed him finishing much
quicker. And he's praying next to me. And I know that I've read very
fast and how can you be faster than me? How can you have gone
into the room faster than me? Then upon thinking about, we discovered
that what happens sometimes is that, for example, you got
a printer to handle the load on the motor, or
sometimes what some people do is that they actually missing up to
three eyes.
But they don't realize it somehow they're skipping from one eye to
another one, the missing of the eyes. And that's why they do it
faster.
They don't realize it because we're not concentrating on what
we're reading.
It's become a habit.
Sometimes it becomes a habit that we're not even speaking about the
love.
We're not reading, were actually thinking. So you see the person
standing in prayer. And he's like
that Salah is not valid.
I explained these points in specific detail afterwards. But
there is a need to think about our prayer. There's probably also need
to actually get somebody else to observe our presenter and say, Can
you notice anything? In terms of the postures that we do? Are we
bending down enough? Are we
are we repurposing enough between the different postures to fulfill
the larger goals?
So that's something that we need to really think about because it's
our soils. And the thing about soil is that it's so frequent and
that is the channel
Jenkins, because it's so frequent can we be concentrating at every
point of it. And that is the best color that a person can ever do is
the one that you will eventually be concentrating on every aspect.
According to some, some scholars,
the full color will just tell you as long as you fulfill the certain
obligations, you saw this about it. But the scholars of the heart
that look beyond just the 50 aspects of things, they will
there's one opinion of one scholar is that if you have not thought
about Allah, and you have not been conscious of your prayer, in every
single posture of it, then you saw this invalid, which means that if
we did one of the frustrations, one of the such does absent
mindedly, we were we just happen to be daydreaming, then our Salah
is invalid, according to them. I mean, we could say is deficient
from a 15 perspective, you will not be invalid. As long as you
fulfill a certain certain
certain criteria, certain conditions are met, that Assad
will be valid. Here are some of the most common issues that we
deal with our asked to listen to them, I want us to reflect of our
own prayers and try to see if we do if we're doing this in our own
strength. And it's very difficult to discover that you impress or
figure example, once, after the tar is. And before the winter,
where I mentioned that many people have a habit of placing their
forearms on the ground in session. And that is prohibited. There's
very clear Hadith about us in Muslim Sahih Muslim, he's made
very clear that do not lay your forearms on the ground like
adopters, as bad as that that's how that's what was said. So I
mentioned that many people have a habit of doing this. So that
happens is what I mentioned that everybody when they pray in
return. Now it was Ramadan, when we're praying with a dog.
If you have noticed, don't look at it for that purpose. But if you
notice that your neighbor is doing that remind him off to the side
nicely. Right. So we did this as a group effort, I finished the
salaat I turned around, I saw one around the person, right. And the
next person is telling him that your arm was on the ground, the
person was looking at him in disbelief. I just mentioned that
before when we first started that don't do this. And he thought he
wasn't doing it. And he's been so absent minded that his neighbor
was reminding him and he was like in disbelief.
So that's why I said it's very difficult because we're so used to
it, we just Allah Akbar. And we get into this rhythm, and we
finish our prayer. So it's something to think about, maybe
even ask others to, to tell us. It's related about Hassan per se,
or the above. And notice that somebody wasn't making
in the sense that his his, his movements, and everything wasn't
really proper. Now, how can you go to an older person and say, you
saw this and writes, so what they told him was that we want you to
see which one of us prays or better prayer, because we've got a
bit of a difference of opinion about that. Can you observe my our
prayer and see, which is better? I'm not sure the way they pray
this or invade the person reflect and he corrected his prayer. So
there are always ways of doing this. The first thing I'd like to
clarify beforehand, I mean, we don't have time to go into an in
depth discussion about all aspects. But one thing is many
people that have a bar, I mean, this is about the heart, this is
about purity, many people will have a bar,
or muscle where all of their body will be convex with their mouth
and nose included. And then they'll be asking, Do I still have
to do to
live just the muscle? But then they're asked do I still have to
do for the prayer in the Hanafi school, you don't have to do that.
Once the parts of the body that shouldn't be washed in wudu become
washed become wet. In fact, whether you like it or not,
whether by default or by accident or whatever the cases where you
know, you were in a downpour of rain and your arms, your face,
your head and your feet became wet, your work is done whether you
like it or not up, you know, you could refuse and say no, but it
will be done. Because Neal is not necessarily the head of the
school, what we'll do in the Shafi school will be a difference. It'll
be a different opinion. In the Shafi school you have to have an
intention that that is part of my will do likewise in America is as
well. So in the Hanafi school it's quite simple in the sense that
once it becomes washed, whether you do it looser, or whatever it
is, once those parts be commercial, you don't have to do
anymore, you will do is done when you start the solids.
There is obviously the intention and everything but the main The
one thing is when we start our salah, you see some people they do
these weird styles when they pray, right? Some people you know,
they've got a lot more
they do a bit more flair, I'm not able to do so elegantly, you know
they like you know that they got this really weird way of doing it.
That is
that's not necessary. It's just straight from the IRS to write
however you title, but you know this kind of thing is, is not
necessary.
It's just a habit that somebody may have observed somebody else
doing. And if you're doing it, it's something to think about.
Right?
Likewise, you know,
the point is we advise that people do, you need to avoid that it's a
straightforward block.
Right?
Another thing is that, when we start our prayer, when we start
our sort of
imaginary theory that a lot more that we say that we say, to enter
the prayer, that first one is a thought it's an integral of the
Salah, which means, if you didn't say it,
if you said in your mind,
which means you did not utter it with your tongue, you saw it would
not have even begun, even though you're doing all the postures now,
one looks COVID that we that's what he said that it has to be
articulated. That's why make an effort make it a point that when
you start your Salah, for that first one, you say Allahu, I've
got to try to listen to yourself that you say it loud enough to
hear yourself. That way, it's definitely so it needs to be
articulated on walk, not that loud, but you know,
loud enough that you use something here.
Then after that days, this is very important.
There are parts of the integrals of the credit or care of the
credit the absolute pillars of the prayer without which the pillar is
without which the Prayer is not valid, what is the what is
reciting something, right? Some sort of Fatiha, a sewer, whatever
recitation number two is Raghu. Frustration number three is are
the two sisters, right. And number four, sorry, one one I missed out
is the standing as well as standing as a fork as well. And
then number five will be the city as long as it takes to recite a
chef.
That long, however long that is for each person for that moment to
sit in the right, that is also false. So these are the four, many
of the other things are watching. Three, like read the 31st three,
the sort of afterwards, to make sure that they read in the first
two paragraphs of a fall prey and all the records of a little prayer
or similar prayer, check to make sure that the sort of comes after
the verb. And then the test we have, for example, Subhan, Allah,
those are loose.
And so the tweet was released. And so those are five, but the main
five, the five, and that's what needs to be read. So standing
everybody stands for in one case, people will make a mistake us, you
just come into the masjid. And you find that the Imam was just an
Allah and wanting to, we know that the ruling is that if you catch
the imam who you've caught that regards, and if you catch them up
after that, that regard, you is gone. And you have to repeat that.
So what lot of people do is that when they see that the mom is in
trouble, they will rush to do this. And it's not right to do
this. It's been prohibited to run University for this purpose. The
results said very clearly that just take it easy, whatever you
can shoot for and the other you make up afterwards, on one
occasion, I invested in the movie, a person came in from the back.
And he saw that the Imam had gone into trouble. So he started his
prayer at the back when into regroup and then later he went
forward.
Right, quite a few sauce quite a few rows even forward like that.
And what was explained to him afterwards that Okay, this time,
it's fine. But this is not allowed to do that. So that was still
being in there still evolving at that time. Initially, it was
political to speak in prayer, after it became impermissible. On
one occasion after an impermissible one Sahabi came in,
he came in late, he asked the person this is a how many parts of
you that people used to ask that before? Right? Because it was
permissible in the beginning. So he asked, and the person did not
respond to you. So you got quite upset, why isn't he responding to
me if you've got a problem with me or something, after I was
announced, this is now speaking inside is be competitive. So
slowly, slowly, this thought came to be what we see as it is today.
Always in the beginning, when in some rewired, you were raising
your hands before even says that in between the search as well as
seven times seven times in Wanaka. You raise your hands, according to
some variations, as mentioned in the show from the hobby. So
eventually, it came to be as we see it today, right with the
differences that we still see.
So now you just come in. Number one, you should not rush, you
should stick it easy. And now what happens in many cases is that if
the image has just gone into a pool, what some people do is they
say, Oh my God, and they go directly into the pool with the
allawah. That is not valid. The reason is that when you stop the
prayer, that weed has to be said in the standing
the Theon so that at least your Pm usually as you're standing for has
been
be absorbed in this matter. So essentially, this is what you will
have to display the fastest that you could do it, right? Local
network alone
will not say Allahu Akbar, because that your Allahu Akbar is then
going to be counted for willing to recall, you have not said it
standing up, you don't have to say Allahu Akbar. And then wait, you
can, as long as you say, hola, hola.
And then, so you said it standing up, that's the minimum, otherwise,
your Salah is not valid, if you if you jumped into straightaway, the
second Allahu Akbar for going into who cook for going into such that
someone that sooner so if you miss that it wouldn't affect the prayer
such thing we just said, Allahu Akbar. And then you just went down
afterwards that will be valid, even without saying the second
Allah. Right to get that right. Because you you have to say that
Allahu Akbar standing up, that is very important.
That that's a major mistake that people make people make. And that
the next one is why you started as follows.
Your own thoughts, we're not playing behind the keyboard
anymore, right? Because when the Imam is reciting, we don't read in
the head of the school were told not to read, right. So we stay
silent. And we just, you can just concentrate on the fact that, in
your mind, you're not allowed to read video talking about how to
peaceful but the Imam is really willing to sign up for a
video, whereas in the Shafi school and and other schools, you have to
ease quickly, and so on. That's another issue. That's, you can
read about the details of that elsewhere. But the other thing I
was speaking about is that let's say you're making your Sunnah
prayer, right, you're making your own solar prayer, Allahu Akbar.
And then you're just standing there, you see a lot of people,
they'll just literally stand there, they will turn will not
move.
Right? If you're if your tongue does not move throughout that work
out, and you have not read at least one record with your tongue,
then your Salah is not valid. The reason is that reciting at least a
significant verse or preschool verses is a function, every
record,
or the first one, I've got to have a follow every record
sooner, or
you have to recite at least a
small amount. So if you haven't, if you just thought of it, there's
a difference between reading and thinking. We get really confused
by the fact that when you read a newspaper, nobody reads it aloud.
Nobody moves their lives. If someone is reading a newspaper or
a book, and they're moving their lips, you're gonna think the guy's
crazy, right? Because normally that reading is just in your mind.
But this is not reading this is pilau. See in Arabic is two
different words, one is Pinot, and the other one is tilava. Approach,
there's many different words for this. What we're trying to do here
is in our in pilau, means to actually articulate the letters of
the Quran with your tongue. But there are two opinions about what
is the minimal amount that will sit that will make your tilava to
be considered valid. What is the minimum amount at which you have
to allow your recite your recitation will be considered
valid.
The first opinion is that you must at least hear yourself.
According to that opinion, if we're recycling in our solids, and
we're not living, we can't hear ourselves also that is invalid.
However, also, there is an opinion we should follow. There is another
opinion that we could go by if we've done this in the past. The
second opinion is a lesser opinion. What that opinion is, is
that as long as your tongue moves, as long as your tongue and lips
move, it's valid, even if you don't hear yourself. So if you're
saying
that is valid, even if you can't hear yourself, but if you're just
Oh, with a mouth open,
it's not valid, because that's not reading that's thinking. So you're
thinking through the fact that,
you know, that's not valid. If you've got a habit of doing that,
believe me, some people, I've seen cases where they've done this for
the last 20 years.
And now they're discovered, essentially, they have to do a
couple of those press. If they have not at least move their lives
for at least one significant if in a real car, they should be reading
the press. Right. That's why it's so important to learn these rules.
What happens in many, many cases is that we learn these rules as
young children in mothers is one of the first things that we get
taught, and after that we forget about it, but that time we're not
really conscious. We are really focused on prayer, you know, our
concentration isn't at that level. So I really think that as adults,
we should pick up a digital book on Salah and you should read it or
you should take a class really all of us because there are many small
small things that we will discover small small things that we will
discover that maybe inshallah we shouldn't be doing the critical
things are mentioned in the critical case.
All right, so inshallah we can avoid them. And I think every one
of us should go into their families about all of these issues
because it's solid and we don't want it to be invalidated. Imagine
somebody 2030 years, they're not reading, you know, SubhanAllah. So
you have to at least move your lips. And the next option is that
you can at least hear yourself, but one of the two would suffice.
Another thing, which is a major problem among us, Indian,
Pakistani, Bangladeshi subcontinent people,
right, I don't know why.
I'm not sure if this is with other Hannity's as well, but especially
the enemies of the Indian subcontinent, we've got a major
problem with this, which is that when people come up for reform,
they don't really stand up.
They go somewhere lovely, when Hamidah law is just like really
smooth, you know, go up and go back down.
Even between the two, two sisters, that you call that the Johnson
Lower, lower. In fact, some people don't even set up properly, they
just go lower.
That one is not as critical as this recitation in the mind. But
it does. It's a missing of a watch it.
So it's not a follow up issue. But it's a wedge issue, which means
that every single solid of this person is deficient, they
shouldn't be doing a search there to sell these two sisters that you
do at the end, they should be doing that because you're missing
a wife and kids want you to do what they call intimate now. This
is called Getting non automatic nila, which means repose to become
tranquil. The definition of this is that in every posture, it is
watching that every part of your body returns to its place and
becomes motionless. Which means it's all depressing. So we're
going to Hamida that I have to stand so that my entire body is
now repurposed, in a sense that it's motionless, then I can go
into motion, if I just go like this and then I carry on, it means
that I'm just using this as a transit and it's not working.
It's YJ which means you must do a security law and believe me, maybe
half of our people have
just watched somebody tell them nicely afterwards that this
is an issue we need to do this. The two main places where this is
a problem is where there is no speed. Well, there is a dispute
but I don't know we just kind of incorporated within that going up
and going down. So suddenly Allah will even have either Robina well
that can happen that if you've got a problem with this, extend your
the speed. This will if you get a habit, if you develop a habit of
reading a specific recipe in that time, then it will help you to
stay motionless. So send me I love your Hamilton. You can say Robin,
Robin a wallet can hand
our Lord for us all praise and for us all previous editions are
Allah.
Allah Morgana what will happen, on the other hand to handle cathedra
and even move out on
one occasion is the Prophet sallallahu alayhi wa sallam after
the Salah finished, he turned around, he said, that was the one
among you that read this go up, because somebody had just made
this go up and read it. It was not something he heard from us, all of
us are gonna we're gonna have to handle at one point you're gonna
move on.
So this service that I did, he said, Rosa Lawson said, I saw this
number of angels rushing to see you could write it down first in
your book of good deeds. So that's a longer one, which we should do,
especially when we're not in a hurry, and it will help us to
repose ourselves during that. In between the two sisters, there are
also some mazahub, two hours that I mentioned there as well, we
should make a habit of them so that we also have people between
the two sisters. So Allahu Akbar. And if you will just got a logo
and put a logo. In this case, you say hola, hola. What's the to
offer? That isn't even enough.
Obviously, we are having what we need this, there's two or three
different versions, but one of them is
new, if you knew it was only this one was working, but you can do a
combination of any of these rights. Mr. It's not so nice. It's
established, right in Ahadi. And the main thing is that it will
help you to repose because that's why now why is this indo Pak
problem?
I think the reason why it's an indo Pak problem Allah is because
it's not false in our it's not funding the Houthis. To do that.
repose in the Shafi is it's fun to do that. So if they if in a Shafi
school you did not say something Allah did not stand motionless for
a while, is allowed to be valid. In a heartbeat you can get away
deficient because now it becomes incomplete. You lose your record
and it becomes incomplete. But
it's still valid. Right? Where do we get this wrong?
xanies which is rated by Muslim, famous hottie, and many others
that really relate to this strong move around the Allah one person a
lot of someone's entered into the masjid and another person also
entered and began to make his followers.
After he finished the Salah, he came to console or suddenly set up
the prophets of Allah Hardison responded to his Salaam. And then
he said, It is possible in the kalam to
go back and make your Salah again, because you have a prayer, meeting
your prayers, you haven't prayed. So the person went back and he
prayed just as he prayed the first time.
Then he comes back to the Rasul Allah is on the salam again, and
the prophets of Allah was in response to Salam. And then he
says, in Costa Rica in Nicaragua, dosa, eastern Japan, he said, Go
Go back and pray your Salah you because you haven't pretty, you're
so lucky. You did this three times. Now this person is
wondering, what's the problem? Right each time he went and did
the same thing. He came back and was studying to go back to the
third time he comes back, and he says, Are you yourself? Am I the
one who sent you the truth?
I don't know how to do better than this. So teach me. Right. This is
the best that I can do. Now teach me what the issue is. And then the
promise that allows him said, when you start your prayer, they say
hello. When you want to start your prayer, where you stand for the
prayer, say Allahu Akbar, say that agree, and then recite whatever
you have of the Quran, you know, sort of the sort of the Plataea.
And then after that, make your ruku from from Makkah, have that
document in the rakia, then may grow until you become
you become reposed in your frustration, which means you
become motionless in your Roku, right? You become motionless in
your room, and then raise yourself data data, or even until you're
fully streets
until you're fully straight, then make sense until you fully make
your system until you fully reposed in your frustration, and
then sit down have that ultimate individualism until you are fully
tranquil in your seating between the two sisters, do we do that?
That's something to think about. Right? So this is clearly from the
ID Derek is not just, you know, somebody made this up, that is
necessary, it is actually necessary. And then go and make a
second session that like that with that tranquility, and then do this
in all of yourselves. Do this in all of your songs. Now, you
understand from this, the importance of this, right, now the
sharpies are taken out to be so important, they made it false.
Now, there is a response that has to be said as to why the person he
was trying to teach him that's why you're trying to make it again,
it's not the history was invalid, it was incomplete, that sort of
thing to be do it. The Shafi said his prayer was invalid. That's why
I was telling him to make it again. Right. So keep that in
mind, because that is extremely important.
What some people do is that they've managed to over time
incorporate the three should handle there are beings within the
whole movement. Allah was wondering, as long as you have the
RV with me.
So the SP is done in what is going to come going down, what is the
wall down and the other one is done. So it's just like, we're
very efficient. Yield production. Right? Now hold our 14 nebula, you
can't do that in solid, solid, you just take time and everything as
though you're a beginner. Right, as though you're a beginner,
that's very important.
Another thing that just came to mind is that when we stand in our
sauce, that's another problem. It's the man's responsibility to
make sure everybody's stuff is straight. Right. So normally, the
first off is, the first row is always going to be nicely tightly
packed. Because the most important thing is is that the shoulders are
together. Because the promise Olson said how do you
level your shoulders together? When it comes to the fields? Think
about the feed you have to realize is that there's one Hadith, in
which the sahabi says and he was a youngster he was a child. At that
time. He says that when the Prophet saws and told us to
straighten up, I noticed that the Sahaba we that everybody put their
feet together, right. However, you do not find this mentioned again,
while in this bar, you only find is mentioned at the beginning to
make the straight rows, there is no mention of keeping the feet
together in the solids. Right? Absolutely no mention. In fact, in
the original aguda, whose
version of this narration, he says that I saw everybody drilling
their knees together as well. Nobody does that. But what they
mentioned is that the purpose of this was in those days, they have
lines on the ground, you know, we have much much of a nicely marked
lines on the ground, then it was just pebbles and whatever it was,
and you had to form your streets. So one of the ways that they did
this was to link their feet together to make sure that they
were fulfilling what protocols and said you'd never hear that they
did this in the prayer itself. There's no Hadith about that. So
essentially
To the if somebody wants to do it, they can do it and don't need
systems. There's people who've gone on insisting on this. And if
if somebody doesn't want to do it, because at the end of the day, the
super popular way of standing is whatever is comfortable for a
person to standard. That's what is the maturity, the Hanafi, and the
Shafi schools, right? Joining the feet together is permissible if
you want to do it. Right. But there is no proof that it was done
in the press. Because if it was done in the president, what about
in the Roku? What about in the session? How you keep it joining
together? Right, there is no categorical narration about that.
But it's one way of doing it. So what happens is some people is
that the person next door likes to keep his feet, you know, slightly
apart. So the person next to him will keep his feet now even more
why because he wants to join. It's not necessarily this concept, that
Shakedown will come in between that will relates to the
shoulders, the person himself, not the fields, right, because if you
notice a lot of people that insist on this, they're more focused on
their feet on their shoulders.
Even when they pray alone, they will be praying with their legs
wide, even when they're praying the shoulders alone is become a
habit. Right? So as I said, there's nothing wrong with it, but
you must insist on it and and irritate somebody else if they
don't want to do because it's not necessary. And nowhere does it
mention that it's necessary, right? However, the shoulders must
be together. And that is a problem that we have many people accept
the first row which mashallah because people recognize that
there's also reward so people kind of trying to get in there, you
know, there's this space in the first row, because everybody wants
to get the first row. After that, what happens is that people are
leaving people who want to be in first class.
Right? You know, just people want to be they want to be next to
anybody. So even if you come at the row, is there a unique space
and you don't do that? So brother, right? We chicken I had that way
women come to the masjid even worse than this. Right?
You know what my wife and she's been she's, she's mentioned that
they want this, they're sitting on different roles, especially those
that don't go to the masjid too often, when they actually go
there. I didn't want to sit next to anybody. They want to pray
along in one sort of another person in another person here. If
you if the women are going to the masjid, whether you in whether
it's in Luxembourg, or anywhere else, you need to be standing in
row as well. There's no first class here, right? First class is
that up with everybody, the shoulder needs to be linked.
Touching together. That's the main goal. Another problem which many
people are aware of is the short garments that people were. So they
wearing trousers or pants or whatever it is. But then their top
is a bit short. So when they go into who,
the Charles's sit down, and according to some people, it could
be as much as the Grand Canyon. Right? There was a mala, he was
with us in Africa last year, he says, The Grand Canyon showing
Grand Canyon showing every day, when can you
say anyway, it's wrong to do that? It should be up. Right? It should
be up. And the thing is that why do you want to wear such short
clothes, because then you've got some people, what they do is,
you know, it's like women with the hijab that are not on property. So
if you want to keep making sure strings such as this is mcru in
the solid, to where assured or something where both sides of it
are dangling down.
The reason is that it's going to occupy you, because you have to be
managing that all the time, because it's going to keep
flipping all over the place, and you have to keep managing. So
that's why it's more cruel to wear a shawl that has the two sides
dangling God, just one side is fine, but two sides because he's
very distracted. Similarly, if a person doesn't have the clothing
on properties, and every time they're having to pull it up, or
push something down, in every room is ridiculous. You're there for
the Salah, you should be prepared, so that you can do a stress free
prayer. She uniform.
That's how much it is. In fact, you know what the fuqaha have
mentioned that it is rude to pray Salah in any clothing, like you'd
like to dress, you know your pajamas that you would not want to
be seen in public. Because a lot is a place of honor which is
standing in front of your Lord. So you don't want to just be studying
in some kind of, you know, weird clothing to do that. Right. So
that's something else to take into consideration. But the key aspect
of that is that if one quarter of the bottom is exposed for the
duration of three Subhan Allah Subhanallah Subhanallah
Subhanallah this a lot will be invalidated. But if only less than
a quarter of it is exposed there is McGrew it's wrong. It's bad,
but Assad will still be valid. Right? That's why I got I
mentioned this to that one person. He said you're telling me the
Grand Canyon is showing and you saw this valid right you know,
unfortunately yes, that's that's that's what it is. But it's bad.
It's bad. It's bad.
and is really bad for the person who hate the people who made you
as well. So have some have some sense for yourself, and for others
as well,
you know, leave you against this lifestyle. So just in that regard
that transplant coding is not considered consumers, right,
that's more of an issue with women, right. So that will not be
considered valid in terms of the body being covered. But then
there's another issue. And I know that there's no women here, but
you can tell this to the jury, especially if they if if they're
in the condition with this, which is that sometimes women are
wearing tights or leggings or something of that nature, meaning
something that is exposing the curves of the body. Now, if it's
not see through, the facade wouldn't be valid, but it will be
more true. So it's hard, it's prohibitively disliked, but prove
that we need to expose any parts of the body that needs to be
covered. Right to, to expose the form of f even though it's
concealed. So even with men, if you've got tight leggings on your
fridge solid in that the thigh part in the knee part used to be
covered, right. So if that part is tight, then that will not be very,
so if you're if you're used to these tight jeans, or whatever it
is that people weren't, right, that could be a problem, you
should look at that it could be a problem.
Because the men's the men's part, so you can see this from the label
to below the knees are for the women, it's the whole body except
the face. And, and it's not a problem,
people are going to search them.
And I don't know if they've got an imbalance in their center of
gravity or something. Right. But they go into such that they go
into frustration, and they feed God, if He just can't stay down in
their head is done. Center of gravity problem. Go somewhere get
oriented.
I don't like the orient these things. But you know, like wheel
alignment, you know, I think you need to do something like that.
The CDC is some people they go into, they put their arm, their
hands down, and their head down. And if you go, and as long as
well, if the fields have stayed up, for the entire duration, as
soon as the head went down, the feet went up, and they stayed up
until you came back up.
Because such the means at least one foot is touching the ground,
the knee, and the forehead and the and the pumps. So in this case,
everything else is but the feet have suddenly gone off for some
reason they've had. Right, that's completely wrong.
So aside from that, I mean, we're just talking about touching the
ground, then there's the promo, how people are touching the
ground, how people are placing the toes, so some people are just
keeping a straight, that's my crew as well, it should actually be
folded towards the Kindle, it should be folded towards the
table, and it's the bottom part of those toes that should be touching
the grounds. Right, it's the bottom part of that should be
pushing the ground. Otherwise, that's my crew as well just to be
like that, or to be like that, which means that the surface, the
top surface is touching the ground that would be embedded as well.
Another thing is that if you've got a turban on an Imam, right,
and if you're making sense, though, with that, as long as
let's just say that the turban is, you know, on the forehead, right,
it's part of the forehead. And if you're doing such that on the
turban, but it's on the part which is below the forehead or above the
forehead usage that will be valid, because the forehead is
essentially you know, touching the ground through something, right.
But if the turban is above the hairline, above the forehead,
essentially and then and then somebody's doing says the in this
weird way where they're doing it on their tablet or not on their
phone, that will be invalid. But that's not such a big problem.
People don't do that.
This fi issue, watch it and this is something very difficult to
determine for yourself. So that's something I really suggest that
you make a list of these things if you have a doubt about yourself,
and just tell somebody to watch you when you've heard, right,
seriously, you think you'd be really thankful because we don't
want to go to Allah subhanaw taala in the hereafter we prayed every
single prayer about that man was in Berlin double was invalid that
was deficient. That was a problem Subhan Allah is going to be in a
garden, we want to do it as best as possible.
For on the grounds. Again, that's a major issue. So many people are
doing this. I don't know why people are doing this, right you
see this this is this is such a big issue. Right? Go into such
that and these are all people that have a problem. Now imagine
Ashkelon is mentioned that if you've got a problem, right? And
you're old and you can't keep them up in rest them on your knees, but
don't rest up on the ground because God is prohibiting right
the world women,
right, because women are told to contract themselves and be as
compact as compact as possible in the search there
is a Hadith in Muslim, which says that your men should not do this,
essentially essentially recruiting women. So women are allowed to
touch their
How to keep their forearms on the ground. But I would still suggest
that they don't keep it on the ground where they kind of keep it
on their sides. Because the hottie, not all hands preclude
that women are the one who leads in Muslim does in some industry
does, right. So I would still say that they kind of keep it off the
ground side, but to get it to themselves, but that's something
which is, again, as I said, a major issue in the men. And we
should notice that learning is that is a fallacy. That mockridge
Salah is only valid for up to like 1520 minutes after the starting
present. And once after that, that is all that is missed. But that's
not true. Yes, it's more true, the more you delay it, so the more you
delay, because the crew but until the time of Isha begins, whatever
time that is allotted time is valid. So if you haven't made your
work late yet, for a reason you came back home, you're on a
journey, or whatever it is, you should still pray is not covered
is still up, it's still valid until
finally, two more issues. One is
I was standing next to somebody Soloff intervene, right some years
ago. And in one standing, he was moving around a piece on average,
so.
Right, so
after the solids, they told him You should repeat your prayer,
following nicely you should repeat your prayer, because your
movements are considered excessive. Because they have come
in here the ruling here is that if your movement alien to the prayer,
right, that's not part of the prayer is long enough for you to
Say Subhan Allah subhana, Allah Subhan Allah as often are seconds
or so your solid would be invalid.
Another definition is that if somebody came in and they show you
like that, they caught you not in the prayer, your Salah is invalid.
Because if they show you like that they think we're different. But if
they show you like this, they might not think you look great.
But that's you don't know whether you just go by the fact that any
movement that's beyond the movement of the bread that is free
Subhanallah long, your prey will be invaded. Some people have a
habit of this is not out of necessity, that distraction.
Because after I told him, the next one was when he was praying, this
is how he was it was really pressing
right, you could tell the guy was joking and he was moving back,
there was a habit, you don't have to move yourself. And she called
is a special shape on this designated to give you doubt in
your will do. Right, whatever. And a special shake on with the Navy.
Right that is designated to cause you problems in prayer to spoil
your prayer. So it makes you itch and suddenly you start praying,
you have an itch and you suddenly start itching, you suddenly start
itching in all sorts of places. And the more you stretch, the more
you it has become just a void just stand it just avoid it.
Otherwise, it could read your brain out that there's another
fallacy which is that if I, if I really had to make a move, and I
would like this, and then after a while, you know I had to scratch
the same place again. And a third time my style could break it would
not. Essentially you don't get you don't accumulate the movements.
It's one movement if an extensive piece. Because there are a lot of
people that have come, let's say much less broken, because I moved
three different times now. If you're one movement, as long as
three seconds, that would break is that not otherwise. Right? Not not
if it was cruel to keep moving anyway. And finally the last thing
and this is
from Allah, mashallah, we're trying to accumulate very good
deeds for ourselves. We can have solid industry, and we and fasting
and so on, there is one thing that we need. We need to think back now
listen to this carefully, we need to think back from the time that
we became mature, which means when we were 13 or 14 years of age, if
you can't remember exactly, at least from when you were about 14
Because the age of maturity for people who don't see retrieval so
often when you don't see a dream or so on is 14 years and seven
months. Gregorian, which is 15 to 15 years Islamic, right? So, wait,
since you're 1314 years old, think back to how many slots you may
have missed. Make a note of it, make a record? I've probably
missed okay, you know, three hundreds I remember that one year
I prefer to record 355 measures for example, though, I used to
make most of the time but I probably missed in about five
weeks. Okay, write that down. Also, you know, sometimes they do
not come back from work I missed that. So you make that you make a
list, make a list of all of the prayers that we have used in the
past. And let's stop making them
because they're
isn't necessarily there's a consensus of the alarm that with
only very few detractors in your Hezbollah. He was the detractor
right? For example him alone makes it very clear that they're
irrelevant. I have agreed on this fact that if you miss a prayer
even purpose, you have to make it up. And then you do go Got it no
has ever gone in his opinion was that the prayer time is gone is no
way you can regain that prayer because you can't because you know
that time is gone right? That's why even with a fasting Professor
Lawson said that if you miss a fast, valid excuse that if you
fasted for the rest of your life out of Ramadan, you will not be
able to make up that same before for that one first that you missed
in Ramadan. That's how much reward there is constantly or you may pop
up because there's a loss Monica says in the Quran that if you miss
pass because you're traveling or sick or whatever, you will make it
on other days for Hajj. Somebody had missed a hunch somebody's
mother had miscarriage, the person came across a loss and my mother
has mismatched she would have prayed and she would have been if
she had time, okay, do it on her behalf. We learned from these that
even if Salah is missed on purpose, you have to redo it. But
what the people who there are there is a group of people today
that like to fall in your husband's opinion, and say that if
you wish to grab that there is no way that you should, there is no
way that you can redo it. And to rectify that you just have to go
back and do other good worship so that it's you know, it's
imbalances that are in the hereafter. That is an absolute
isolated opinion. That opinion, as mentioned by Paul to be as
mentioned by no means is that the HMR of the not just the four
schools but the other one in general is that whether you miss
your Salaat by mistake, our forgetfulness on purpose, in fact
even more so you miss it on purpose, you have to redo it,
because it was the last didn't cooperate on one occasion, they
have stopped somewhere else before measure maybe chirping at night,
people were tired, they kept somewhere and he told beloved,
your loved one to stay awake and wake everybody up especially for
the love of your loved one also fell asleep and woke them up was
when the sun came up. So that's where everybody woke up maybe is
different. So they made a Gemini offer after sunrise during the
Battle of the Trench three slots for Miss and Armanino swearing at
the portfolio that made me miss my solid me miss my salah promises
they made me cut off prayer. Why can't we find any evidence for if
the solid is missed on purpose that you should make it a why
can't we find evidence? I would think that it's virtually
impossible to find us. The reason is that even the moolah for people
pretty solid independence or some lawsuit, they want to just bring
your premium in the West. Totally different from our situation. Yes,
I live in American soccer teams who are living on your own. They
used to lounge around at the bank but it will still come from the
masjid to the masjid because if they didn't they will be
immediately known as certified philosophy just to make sure that
his doubts about them they were still confident come for the slot.
So missing Salah was very difficult during that time to do
right the promise has never be so hard on purpose it is never an
example that you find a hadith Oh, the person has missed a lot on
purpose. I rebated you just can't find that the need for that we
find that the need for missing a fast that you make in the Quran we
fall for missing a hunch for not doing 100 Can we do it? What about
so that's an issue ah so that is making it up. And I think is that
you might be thinking you know, some people might have five years
or so to make up.
Don't worry about it, don't find it daunting, make a record and
start making it up. Maybe what you could do is you could sometimes
what you could do is you can make one sort of in each salats so with
a refresher you can do a visual of color.
Also the other thing is that it's makuu to make nuthall or Sunnah
prayer, aside from the students of culture during leisure time
to make a
list of them to be cooperative. So after you finish your project for
you can make about prayer until sunrise. Right likewise after
after right at this time for example is what group selection
limit right? But is political to a cover up until about 15 minutes
before sunset. So there's a lot of leeway for cooperate. Another way
that's very easy that you could do as well is that you can say okay,
I'm gonna get on my fingers all the way. So one day I'm gonna do
10 Extra federal 10 tags to you don't have to do the Sunnah color.
You only have to do that for podcasts you only have to remake
of so I'm going to do 10 times 20 bucks in a day something with
pleasure with God with us. You can't miss your sunnah marker to
do colors.
In the Shafi school you must wear the Shafi say is that if you've
come up with you were making them up. You can't do that until you
have a product in your hand if he's soon the market is so
important that you must make this in the market or for people who
are for example to afterthought or for the level you can replace the
nothing. You can replace the hedge imprint, you can replace the lobby
you can replace the non emphasize because before so when you get up
with the Algerian Ramadan, you call up price instead, you will
get the reward inshallah for the 100 as well because it's nicer
right but do this maker maker
Make a plan for this. And if we die in between and we haven't
finished you can at least look for a loss amount doesn't look like
started. But that will be before I was able to do. And believe me,
there are people who've done five 610 years of cover, mashallah
they've done it, and they've thrown a party at the end of it as
well, because it's worth doing. Right and makeover follows. We
have $100 Grant us the two of you to correct our prayers, to refine
our prayers and to make not allow them to be autopilots. To make a
first class prayer all the time, we Allah subhanaw taala give us a
trophy because it's the first thing that you will be asking
about Allah in the hereafter.
The point of a lecture is to encourage people to act to get
further and inspiration and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on there, the Islamic
essentials certificate, which you take 20 Short modules, and at the
end of that inshallah you will have gotten the basics of most of
the most important topics in Islam and you'll feel a lot more
confident. You don't have to leave lectures behind you can continue
to live, you know, to listen to lectures, but you need to have
this more sustained study as well. JazakAllah Harun Salam aleikum wa
rahmatullah regard.
The point of a lecture is to encourage people to act to get
further an inspiration, and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on there, the Islamic
essentials certificate, which you take 20 Short modules, and at the
end of that inshallah you will have gotten the basics of most of
the most important topics in Islam and you will feel a lot more
confident. You don't have to leave lectures behind you can continue
to live, you know, to listen to lectures, but you need to have
this more sustained study as well as local law here and Salam
aleikum wa rahmatullah wa barakato.