Abdur Rahman ibn Yusuf Mangera – Broken Heart and Oppressed

What we want to speak about today is something very simple. The

Prophet sallallahu alayhi wa salam said in a hadith copied down with

a mudroom thing nowadays, are they been a hot? Well, I've been Allah

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beware of the curse of the oppressed person because there is

no veil between it and Allah subhanho wa taala. It's to show a

direct connection, a very speedy connection, that the person makes

a curse or a dua, and the DUA is accepted. Essentially, that's what

this hadith is saying. What a mud loom is, is mudroom comes from the

word volume in Arabic and the word Zulu means to play something out

of its rightful place. If a place or a position promotion, money,

some merchandise, an article of belonging, for example, if it's

due to a particular person, and it's not given to that person,

it's withheld from that person, or unrightfully unfairly given to

somebody else, then volume has been

volume has been perpetrated. So essentially, let's just say that

there's a person who is due a position, there is a person who is

do a particular right, there is a person who is free, but they're

being charged, there's a person who is being slandered for

something which they did not do. There is a person who is being

beaten up unrightfully, there's a person who's being abused, and so

on and so forth, somebody is being treated unfairly, maybe a child

has been treated unfairly, maybe a parent, maybe a brother or a

sister or in business or in school or in promotion in receiving marks

or whatever it is, it could be anything in a marriage, for

example, as well. Mother norm, husband is for example,

mistreating his wife is giving more preference to, you know,

maybe his sisters, maybe his own family, maybe to somebody else and

not to his wife, he's being really oppressive. Or maybe the wife is

acting like that towards her husband, where she is constantly

running off to her father's house, or her mother's house or

constantly with the friends and not really focusing on the family

and the husband and not playing her role. In all of these cases,

the person who's on the receiving end the person who is in some kind

of misery and sorrow gratefully and just really, because of the

position that they've been placed in, then that person is considered

a mother room. A mother room is a person who is being oppressed, a

person who is not being given their due, essentially, that's

what it is, and among whom you would also understand that they

would have a broken heart. And that's why Allah subhanaw taala

the prophets, Allah lightsome said, Allah is with the mancha

Sinatra Galoob, Allah subhanaw taala is with those whose hearts

are broken. Now obviously, when we say when casiotone bloob hearts

are broken, we're referring to it in a metaphorical sense, because

that's essentially what it means. I mean, we use this term broken

heart, the heart is broken, it doesn't physically crack or break,

it's essentially speaking about somebody who's in great sense of

grief or sorrow, because of something their heart is not

intact. They can't, they cannot concentrate properly, they cannot

focus properly, they can't use their heart in a proper way. It's

in the state of grief. When the heart is in a state of grief, it's

considered to be broken. That's what that's what it's speaking

about. So now, what we have is Allah subhanho wa Taala is with

the broken hearts number one. Number two, beware of the curse of

the mudroom of somebody who's got a broken heart like that. Right.

Now, when we say mudroom, it's somebody who's got a broken heart

because somebody else did that to them. Purposely wrongfully that's

what it's talking about. You can have a broken heart, without

anybody doing anything wrong to you, somebody, somebody passed

away. Now remember Allah subhanho, wa taala, he cannot, he cannot do

wrong, because it's everything that exists is all created by Him,

and all belongs to him. And he can administrate the affairs as he

wishes, according to a plan that he has, in his knowledge. And

sometimes we're privy to these things. Sometimes we're not privy

to these things. Sometimes we realize the wisdom of these

things, or some of the wisdom of these things and other times we

don't so with Allah subhanaw taala there is no oppression, the word

does not apply to Allah subhanho wa taala. So when we're speaking

about we're speaking about both of these situations, whether a person

is oppressed by someone or whether the person just has a broken

heart, not because of oppression, but because of something that's

happened in their life. What does such a person do? What does such a

person do? Firstly, the oppressed person, the one who's been wronged

I mean, we need to look at that person first because that person

has a very powerful dua that persons DA is so powerful that he

that person, whether it's a he or a she doesn't have to raise their

hands necessarily. They don't have to have made this dua in a prayer

or after two rockets of knuffel Prayer Salah to Hajj, you know,

prayer of need, or the God offered the 100, for example, and then

essentially, you know, made a special dua to Allah subhanaw

taala. Clearly if those kinds of things have been done, the DUA is

going to be even more powerful, but some

Sometimes the most powerful to ask come just spontaneously from the

heart. So now imagine if a person is oppressing someone else, and

the person just feels so bad in their heart that they it comes out

of their heart just just spontaneously, then that is going

to be really serious. That is going to be really serious. And

that has a direct connection with Allah subhanho wa Taala and we

pray to Allah subhanaw taala that we're never in a position that

we've oppressed somebody in the main maker or against us. We Allah

protect us, because that's really important.