Abdur Rahman ibn Yusuf Mangera – Broken Heart and Oppressed
AI: Summary ©
The speaker discusses the meaning of "medroom" in Arabic and how it refers to a person who is
oppressed by a situation or a situation. They also mention the meaning of "monster" in Arabic, which refers to someone who is
the
oppressed person. The speaker emphasizes that the meaning of "medroom" is not something that is just a general thing, but rather something that is specific to
the situation or situation.
oppressed by a situation or a situation. They also mention the meaning of "monster" in Arabic, which refers to someone who is
the
oppressed person. The speaker emphasizes that the meaning of "medroom" is not something that is just a general thing, but rather something that is specific to
the situation or situation.
AI: Summary ©
What we want to speak about today is something very simple. The
Prophet sallallahu alayhi wa salam said in a hadith copied down with
a mudroom thing nowadays, are they been a hot? Well, I've been Allah
hijab
beware of the curse of the oppressed person because there is
no veil between it and Allah subhanho wa taala. It's to show a
direct connection, a very speedy connection, that the person makes
a curse or a dua, and the DUA is accepted. Essentially, that's what
this hadith is saying. What a mud loom is, is mudroom comes from the
word volume in Arabic and the word Zulu means to play something out
of its rightful place. If a place or a position promotion, money,
some merchandise, an article of belonging, for example, if it's
due to a particular person, and it's not given to that person,
it's withheld from that person, or unrightfully unfairly given to
somebody else, then volume has been
volume has been perpetrated. So essentially, let's just say that
there's a person who is due a position, there is a person who is
do a particular right, there is a person who is free, but they're
being charged, there's a person who is being slandered for
something which they did not do. There is a person who is being
beaten up unrightfully, there's a person who's being abused, and so
on and so forth, somebody is being treated unfairly, maybe a child
has been treated unfairly, maybe a parent, maybe a brother or a
sister or in business or in school or in promotion in receiving marks
or whatever it is, it could be anything in a marriage, for
example, as well. Mother norm, husband is for example,
mistreating his wife is giving more preference to, you know,
maybe his sisters, maybe his own family, maybe to somebody else and
not to his wife, he's being really oppressive. Or maybe the wife is
acting like that towards her husband, where she is constantly
running off to her father's house, or her mother's house or
constantly with the friends and not really focusing on the family
and the husband and not playing her role. In all of these cases,
the person who's on the receiving end the person who is in some kind
of misery and sorrow gratefully and just really, because of the
position that they've been placed in, then that person is considered
a mother room. A mother room is a person who is being oppressed, a
person who is not being given their due, essentially, that's
what it is, and among whom you would also understand that they
would have a broken heart. And that's why Allah subhanaw taala
the prophets, Allah lightsome said, Allah is with the mancha
Sinatra Galoob, Allah subhanaw taala is with those whose hearts
are broken. Now obviously, when we say when casiotone bloob hearts
are broken, we're referring to it in a metaphorical sense, because
that's essentially what it means. I mean, we use this term broken
heart, the heart is broken, it doesn't physically crack or break,
it's essentially speaking about somebody who's in great sense of
grief or sorrow, because of something their heart is not
intact. They can't, they cannot concentrate properly, they cannot
focus properly, they can't use their heart in a proper way. It's
in the state of grief. When the heart is in a state of grief, it's
considered to be broken. That's what that's what it's speaking
about. So now, what we have is Allah subhanho wa Taala is with
the broken hearts number one. Number two, beware of the curse of
the mudroom of somebody who's got a broken heart like that. Right.
Now, when we say mudroom, it's somebody who's got a broken heart
because somebody else did that to them. Purposely wrongfully that's
what it's talking about. You can have a broken heart, without
anybody doing anything wrong to you, somebody, somebody passed
away. Now remember Allah subhanho, wa taala, he cannot, he cannot do
wrong, because it's everything that exists is all created by Him,
and all belongs to him. And he can administrate the affairs as he
wishes, according to a plan that he has, in his knowledge. And
sometimes we're privy to these things. Sometimes we're not privy
to these things. Sometimes we realize the wisdom of these
things, or some of the wisdom of these things and other times we
don't so with Allah subhanaw taala there is no oppression, the word
does not apply to Allah subhanho wa taala. So when we're speaking
about we're speaking about both of these situations, whether a person
is oppressed by someone or whether the person just has a broken
heart, not because of oppression, but because of something that's
happened in their life. What does such a person do? What does such a
person do? Firstly, the oppressed person, the one who's been wronged
I mean, we need to look at that person first because that person
has a very powerful dua that persons DA is so powerful that he
that person, whether it's a he or a she doesn't have to raise their
hands necessarily. They don't have to have made this dua in a prayer
or after two rockets of knuffel Prayer Salah to Hajj, you know,
prayer of need, or the God offered the 100, for example, and then
essentially, you know, made a special dua to Allah subhanaw
taala. Clearly if those kinds of things have been done, the DUA is
going to be even more powerful, but some
Sometimes the most powerful to ask come just spontaneously from the
heart. So now imagine if a person is oppressing someone else, and
the person just feels so bad in their heart that they it comes out
of their heart just just spontaneously, then that is going
to be really serious. That is going to be really serious. And
that has a direct connection with Allah subhanho wa Taala and we
pray to Allah subhanaw taala that we're never in a position that
we've oppressed somebody in the main maker or against us. We Allah
protect us, because that's really important.