Abdur Rahman ibn Yusuf Mangera – Attaining Love and Closeness to Allah through Ramadan

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the importance of giving healthy food and socializing giving in modern times, as well as the struggles of people to send money back and the importance of giving healthy food to people. They also touch on the topic of shayGeneration and the habit of sending in shay left without committing a new sin. The segment emphasizes the importance of learning Islam at the beginning of one's deen and taking control of one's actions.
AI: Transcript ©
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There's a whole study it's published is the thinking Person's

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Guide to happiness. Prince Ghazi wrote the book. And in there he

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argues from a verse of the Quran where Allah subhanaw taala talks

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about what a man and a believer is going to receive in the hereafter.

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It's going to be endless giving from Allah subhanho wa Taala Alta

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and layer Mazouz as Allah says, it will be an atoll and Rama do is it

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will be a continual non ending giving from Allah subhanaw taala

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that none ending giving from Allah subhanaw taala to human beings to

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the believers who go to paradise. A lot of it is to do with you

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giving with us giving, the more we give Allah subhanaw taala gives to

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us, we want to secure that position because that's when we

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really want access to all of the luxuries.

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Alhamdulillah Alhambra Hamdulillah he Hamden Cathedral on YouTube and

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mobile confini houbara Canady Gmail your Hebrew Rabona Yoda

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Jalla Jalla who are Manuel was salatu salam O Allah say you dill

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Habibi Mustafa SallAllahu data are they who are either early he or

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Sufi he were Baraka was seldom at the Sleeman cathedral, Eli Yomi

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Dean Amma Barrett called Allahu Taala for the Quran and Machida

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will for climate Hamid shadow Ramadan Allah the Anzhi Luffy Hill

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Quran Wakata Tada

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Yeah, you heard that the nominal cortiva equals ciem communicatie

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by Allah Lavina min publikum La La Quinta tekun

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Firstly, when I when we got this

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when when we were contacted about this program, I was wondering what

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the name meant

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the way it's the way it's spelt and the way some people pronounce

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it as well. It sounds like

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Eliana like some new exotic sister's name? woman's name?

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Eliana like Ariana of Chinese have this name called Ariana right.

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Eliana then I thought about acid actually is actually a IANA.

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Right, that's right, right. l IANA, which means to assist. I

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mean, I guess we're running out of names, right? We're running out of

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names because Alhamdulillah there are multiple charities, right? And

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that's actually a good thing. Inshallah, as long as you know,

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we're not competing in the wrong way. And we're competing in the

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right way. We've already covered yet another facil Muthana fee

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soon.

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Which means that this is something that we need to compete in. So

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mashallah, that's another charity because there's enough to go

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around. There's so many people around the world which need help,

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and not every charity can get to everyone. Everybody has their own

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resources. And Masha Allah so Allah subhanho wa Taala accepted.

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It's the first time I've heard it of it. But Al Hamdulillah it's

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good, because 20 years ago, can anybody tell me how many dessert

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shops? They were in Leicester? Just 20 years ago? How many

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dessert shops? Were there?

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One or none? Right? If you're if you're lucky, there was one I in

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London in our kind of East London. I just remember one, right?

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Possibly one and I can hear if that was 20 years ago, or 15 years

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ago. Now. Every street has two or three. And it's no longer and it's

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no longer desert palace. There's

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Chai wallahs and multiple iterations of that. So there's

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Chai, well, of course. And then there's multiple. I mean, I hope

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Chai was not here. Right? Well, even if you are here, it's okay.

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But what that shows it shows us something. We have been in this

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country for how many years now? The Asian population, the Muslim

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population on mass, I mean, Muslims have been in this country

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for hundreds of years. But in terms of the on mass, immigration,

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lock, stock and barrel, and masjid and so on about 60 to 70 years.

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End of the 1950s is when the first people arrived. And then the 1960s

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is when the mass immigrations were right, our grandparents and maybe

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this there are some grandparents here the first generation. So I'm

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a second generation, we have third generation and maybe even you

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know, I don't know if there's any fourth generation people here,

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right? They may be right, maybe younger children. But 3040 years

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ago, I'll give you an example of how it felt like I was in

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Athens just a few years ago, I visited Athens, whenever I go to

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any of these cities. I like to try to find where the community is and

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where the mustards are. And in Athens, in the capital of Greece,

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I found one masjid, they had Pakistanis there. They were pretty

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much just waiting to get into the rest of Europe, in London and

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other places. They didn't want to settle there because it's not a

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really good it's not really a comfortable place to be for a lot

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of Muslims. Then there's the Bangladeshi community. They seem

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to be they seem to be better settled there. And then after

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that, most of these massages interestingly, I don't think I saw

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any proper Masjid because

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There is an issue about having a formal masjid, you know, with

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minarets and domes and things like that even the old Ottoman Masjid.

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There's very few that are left the Parthenon in Athens actually had a

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minaret on top of it, because the Muslims, the Ottomans actually

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ruled Athens and much of Greece or probably all of Greece for quite a

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long time, you know, a few 100 years ago, but then it was taken

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over, taken back from them. So, I went into one machine many of the

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machines or like rooms in basements, right, or something of

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that nature. We went into the one Somali masjid

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and they had a little program or something after the namaz and

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after the short program, they were serving something.

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Right, they were serving some you know what they served. They served

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popcorn.

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They served popcorn, like just plain white salted popcorn, not

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even buttery, special, you know, luxury popcorn. This is just

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simple, straight white popcorn. And literally reminded me about

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3040 years ago, in the small massages that we had, they were

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just coming up without any kind of proper plaster on the walls. And

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now mashallah, we're in a different level. Last Ramadan and

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Ramadan before it, I went to at least three mustards

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for Iftari margaree time, and mashallah, everybody was served

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ajwa

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That's the top of the dates everybody every mousseline that a

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few 100 masala is in there is being served ajwa dates, no

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Medjool dates, right at your dates. It just tells you where our

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community is, I really want to get you to understand where you are,

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because shaytaan you're a Docomo fucker shaytaan is the one who

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wants you have makes you fear. Poverty makes you fear poverty.

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And where we were 4050 years ago, and the struggles that people had

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to do to send money back to countries to look after people and

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so on. The current generation doesn't need to do that. The

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reason why you can have dessert parlors forget restaurants,

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restaurants, okay, you can justify that, because that's essential

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food items you need to eat, people need to eat, but you don't need

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desserts, or that many at least, right? You definitely don't need

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to go out of your house for tea, and pay three pound for a cup of

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tea or something like you can make that at home. But people do it.

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And there's nothing wrong with that if somebody wants to do

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business, that's fine. I'm not saying it's haram. I'm just

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showing where we are with this. Right where our community is. Now

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how much further what's the next thing? Right, these are new ideas.

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You know, first it was different ideas of what kinds of restaurants

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you can have different cuisines because people get tired, they get

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bored, they get weary of the same thing. So then came desserts, then

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it became then it became a tea places, then it became bubble tea.

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What's next, the only way you can get around, the only way you can

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do this is if you have disposable income. Otherwise, none of these

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extra stores would work. If these kinds of plays these are what you

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would call additional tertiary auxilary extra luxury places that

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you can only patronize if you have disposable income. You don't go to

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these places if you have just if you're on survival mode.

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What I'm trying to say is that that's why Al Hamdulillah I'm so

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glad that the charities are keeping up. That's how many

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charities there are. We have multiple charity programs. So

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that's a good thing that at least that may be balanced. It's just

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that not everybody gives to charity. There are still many

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people who, mashallah I live very luxury lives. So 3040 years ago,

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there might have been one person earning money. And they were

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looking after maybe five to 10 individuals here, and in some

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village in another country. Right. Now we have the father who's made

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all of that effort, and he's got three, four or five children, sons

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and daughters, many of them are professional, and mashallah

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they're all earning professional salaries. So many homes are

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probably making salaries of between 50 to 100,000. No problem.

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Right, there is a lot of disposable income. I don't know if

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I should be revealing the secrets. It's an open secret anyway.

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Alright, so the point what I'm trying to make here is that

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shaytan constantly makes us fear, poverty. So what I want to speak

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about today is that the way to give and the way to give and

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prepare your hero because that's the real world. And one of the

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ways to calm the anger of Allah subhana wa Tada. And to become

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closer to Allah subhanho wa Taala is literally to give

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there's a whole study it's published is the thinking Person's

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Guide to happiness principles, he wrote the book. And in there he

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argues from a verse of the Quran where Allah subhanaw taala talks

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about what a man and a believer is going to receive in the hereafter.

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It's going to be endless.

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leaving from Allah subhanho wa Taala Allah and Allah Mazouz as

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Allah says, it will be an atoll and Rama do is it will be a

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continual non ending giving from Allah subhanho wa Taala that nun

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ending giving from ALLAH SubhanA wa Tada to human beings, to the

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believers who go to paradise. A lot of it is to do with you giving

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with us giving, the more we give Allah subhanaw taala gifts to us,

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we want to secure that position, because that's when we really want

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access to all the luxuries. The more we give, the more luxuries we

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get access to them, and is going to be way beyond

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the desert parlors, and so on of this world, it's going to be way

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beyond that we would never even be able to think about. So now. This

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is what we need to do. Because I've been thinking of this for a

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while and why can people still not give, even though they live in

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live very good lifestyles, there's a masjid close to us, which was

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just built, recently renovated, and they need a lot of money. They

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said that they were taxi drivers, bus drivers rather, who had come

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and give 10,000 pounds of their savings. These are bus drivers.

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They're not necessarily the richest, they're decent. They gave

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and gave 10,000 the individual said that I went to one person in

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London, who has a portfolio of properties in London, he has such

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a portfolio of properties that every month every month, he is

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able to buy a new property for around the 700,000 mark.

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That means seven that means about five of those four or five houses

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of Leicester. He can buy one of those properties every month,

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that's 12 times 700 a year. He couldn't get a penny out of him.

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Why? Because it's all calculated that when I make the 700 I've got

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that house already on offer I've already bid on it. I'm gonna buy

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that. They say that the sometimes the wealthiest ones their money's

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always tied up.

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In this world. What we need to do is we need to make a calculation

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how much do I need? If you're a person of money? If you've got

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meaning you're eating well that's what I'm gonna say you've got

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money, you've got security, you've got your eating well, you can buy

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the clothing you can you want you got a decent car, you got a decent

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home, that means you have more than Do you know that us in

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England and the majority of us mashallah, the way we live, we

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live literally like the top five to 10% of the world lifestyle.

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Our lifestyles, the one we have here of the majority of people

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sitting here I'm assuming is the lifestyle of the top five to 10%

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of the population of the earth. That means about 90% At least 70%

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of the world live lesser lifestyles than us. Of course

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among us there's the cream the top elites, but that's not what I'm

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speaking about. I'm talking about the regular lifestyle the access

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we have to things is not what they have in other countries. For

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example, just a simple example just so that we understand. Come

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May June and Indian mangoes will arrive and as soon as they are

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about to finish the Pakistani mangoes will come because their

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season starts later. And as soon as they are finishing the

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Bangladeshi mangoes are now coming in. And as soon as they're

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finishing the Egyptian mangoes are coming in. I don't know if you

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knew that. But the Egyptian mangoes are not coming which are

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half decent mangoes actually. And then throughout the rest of the

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year, you have sell to the South American mangoes for whatever

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they're worth. Right? I was in Africa, one of the countries of

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Africa a few years ago, it was their winter, which was around

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July. I asked for some oranges. So where you're going to get oranges

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at this time. This is not the season in winter. This is not the

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season in England. Have you ever been to a supermarket and there's

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no oranges? You probably get angry like you got an entitlement. Why

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aren't there oranges? Right Alhamdulillah. Another thing is

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many other countries in the world, even prosperous nations, they go

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through lots of turmoil and trouble natural disasters. We've

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had an I don't know what the wisdom in this is. But we've had

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two of our most powerful Muslim nations just in calamity in this

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last year. The first were the floods in Pakistan, which has

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literally devastated millions of people, millions of people.

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Pakistan is one of our very, very powerful countries. It's the only

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Muslim country and very few countries of the world that have

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an atomic power, whether they're good or bad, but whatever it is,

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right. Then we have turkey. And that's been devastated devastation

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of the devastation. What is going on? There's many other countries

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like America, America sees its fair share of hurricanes and

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storms that rip through the southern areas like Alabama and so

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on. Alhamdulillah in England, nothing happens. We don't have

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floods. We don't have major storms. We don't have hurricanes.

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We don't have earthquakes. We don't have tsunamis. It's an

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island. We don't have it. I'm not asking for it. I'm not asking for

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it. I'm just saying that something's happening here. And in

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sha Allah, there's something happening here and it's for the

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good and we can

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Be thankful we can be shocked in see Allah subhanaw taala mentions

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something in the Quran, the Prophet salallahu Alaihe Salam has

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a famous Hadith that many of you may have heard of, which is that

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the prophets Allah some spoke about destruction that certain

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communities will be destroyed and the punishment of Allah subhanho

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wa Taala will come and I think it was a shot of the alarm she said,

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we also going to perish will fina asylee Hoon? Whereas we have

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righteous people among us you know we have righteous people among us

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will we still be destroyed even though there's people who may be

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doing vicar and so on and righteous people said yes. That's

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still gonna happen. However, there's a verse in the Quran

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somebody remind me which verse it is where Allah subhanaw taala says

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that we are not going to destroy them, whereas they have mostly

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Hoon in the different beside him was the one who remembers the

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verse. I know you didn't expect to be tested today. It is Ramadan is

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coming around. So remind me when you get it remind me but mostly

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Hoon and Solly whole Saudi Hoon means self righteous, I am

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righteous. I do my stuff. Mostly who ends when you when you are

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trying to reform others as well.

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So I the one is that I'm pious, myself most of the Hoon is when

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you're assisting others in piety, you're reforming others. You're

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doing your armory, Madhavan Hillman, we there's something

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going on in England, which we want to thank Allah for. And we want to

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do more of it. Because the world is going through tough times. And

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we need to assist and we need to have so this is what I this is

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something I thought about after speaking to lots of people.

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We need to take a budget of our of our lifestyle and our accounts and

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our income. We need to because if you've never done this, you will

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always think that you need more, and you will always think that I

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can't give. So take a take. Take stock.

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There you go.

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Walmart cannot book Alia helical corabi Holmium. Lulu, mostly

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whole. Walmart can rob Booker leave Likkle Cora, your Lord is

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not going to destroy the in habitations, the cities, the

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towns, the villages.

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Due to any oppression, while the while the inhabitants there are

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doing Islamic while they're doing reformation work.

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Everybody contribute to this so that we can keep the punishment

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away. Everybody, don't leave it to the scholars don't leave it to the

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charities, every one of us, shall Allah is law, whether that be

00:17:33 --> 00:17:36

assisting the poor, whether that be doing the right, whether that

00:17:36 --> 00:17:39

be teaching, whether that be assisting in whatever way a form,

00:17:40 --> 00:17:42

let's do Islam and may Allah subhanaw taala make us of the

00:17:42 --> 00:17:48

Muslim and the Saudi him, right. So the way we do this is that we

00:17:48 --> 00:17:51

check how much our income is our yearly income is and how much we

00:17:51 --> 00:17:55

need to comfortably live, you know, our budget, our amazon.com

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orders, our meat orders, and so on and so forth. And then we see how

00:17:59 --> 00:18:03

much we have left. And then we we earmark a portion of that to

00:18:03 --> 00:18:06

assist, whoever that is you're assisting and you can spread it

00:18:06 --> 00:18:10

far and wide. If you don't take stock of that you will never know

00:18:10 --> 00:18:14

how much you make and how much you can give. And then you won't give

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because we always feel like we need to do more. Some people by

00:18:17 --> 00:18:20

their very nature, a generous, many people by their very nature,

00:18:20 --> 00:18:24

they are stingy. That's just their nature. The way to overcome that

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is to take stock, understand where we're going in this life, what

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we're facing in the Hereafter, and the assistance our dua should be

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in whatever case there is oh Allah allow me to do what is the most

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beneficial in this context for the people of Pakistan for the people

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of Palestine for the people of Syria, for the people of Turkey,

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and every other place there is oh Allah accept me use me for the

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service of your deen employ me and accept me for the service of your

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deen. I'm in Europe. So now that Ramadan is coming up, so the way

00:19:00 --> 00:19:03

you know we have lots of programs about Ramadan before Ramadan, it's

00:19:03 --> 00:19:06

a good reminder because Allah says what that good for in the zikr 10

00:19:06 --> 00:19:10

Farrell meaning remind for reminders are beneficial for the

00:19:10 --> 00:19:14

believers. That's why we do it. I know I benefit from speaking about

00:19:14 --> 00:19:18

or listening about Ramadan, even though we're doing with veterans.

00:19:19 --> 00:19:22

Right? How many people here is there anybody here for whom it

00:19:22 --> 00:19:24

will be their first Ramadan?

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This year? And he converts, for example, or any young children,

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they're going to do their first Ramadan this year. Right? Very

00:19:33 --> 00:19:35

few. Everybody's a veteran of Ramadan. So what do I tell you

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about it? I don't like to repeat the same old things. So to bore

00:19:39 --> 00:19:42

you, right? You say Oh, I know about that. I know about that. I

00:19:42 --> 00:19:45

know about that. So what do I speak about today? Well, the

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reason we speak about this is because I want to speak about is

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that the purpose of Ramadan is that when it comes to the dunya

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anything of the world, we increase every year, every two years every

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month

00:20:00 --> 00:20:04

We upgrade ourselves, right? We upgrade ourselves. Nobody stays on

00:20:04 --> 00:20:08

beta version. You know, it's always the next version, the next

00:20:08 --> 00:20:11

phone the next car the next model up. In fact, if you take a simple

00:20:11 --> 00:20:15

example, right, there's a guy who's just finished college or

00:20:15 --> 00:20:17

university is going to get his first job, he's gone for an

00:20:17 --> 00:20:20

interview. When he when he needs to go for that interview, he needs

00:20:20 --> 00:20:24

to look formal. So he needs a suit, a blazer, maybe he will go

00:20:24 --> 00:20:28

and get the any blazer, whether it be from Primark. I'm not putting

00:20:28 --> 00:20:31

down Primark, but maybe that's where he'll go first. Because in

00:20:31 --> 00:20:35

that much money, you might be go to as the George, right and just

00:20:35 --> 00:20:39

buy a just look to look formal. As they go up in the world, he gets a

00:20:39 --> 00:20:42

job and then after that, he gets another job. Eventually, he

00:20:42 --> 00:20:46

probably will never wear a blazer from some companies. It'll have to

00:20:46 --> 00:20:50

be canali, Giorgio Armani, and Gucci and so on and so forth. We

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upgrade in everything. Everybody is those of you who eat out a lot,

00:20:55 --> 00:20:58

you know exactly where to go, what's good food and what's bad

00:20:58 --> 00:21:01

food and this place and your critics of food. Everybody can

00:21:01 --> 00:21:04

start a blog. It just some people most people choose not to.

00:21:04 --> 00:21:07

Everybody starts up like there's so many blogs out there. Right?

00:21:08 --> 00:21:11

Because when it comes to the dunya even juba's the first job by your

00:21:11 --> 00:21:15

first phone, give a 1516 year old kid gets his first phone doesn't

00:21:15 --> 00:21:18

matter what phone it is. I've got a phone, I'm excited. Your first

00:21:18 --> 00:21:21

car, it doesn't matter what car that is a banger car, I've got a

00:21:21 --> 00:21:24

car, I've got wheels, I can go somewhere with it. But then you

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become more discriminatory, you become more refined in your

00:21:27 --> 00:21:31

tastes, right? You become more particular. But when it comes to

00:21:31 --> 00:21:35

our deen, it's the same old let me give you an example. Somebody in

00:21:35 --> 00:21:39

India in Pakistan in Bangladesh, for example, and they want to come

00:21:39 --> 00:21:42

to London. They want to come to England. They call it London.

00:21:42 --> 00:21:45

Right. Where are you from? I'm from I'm from London proper

00:21:45 --> 00:21:49

London. has like a casual indenture. There is only one

00:21:49 --> 00:21:52

London like a proper London can Leicester I certainly in London

00:21:52 --> 00:21:56

naked London chair. Right. But anyway, what I want to say is that

00:21:56 --> 00:22:00

let's just say there's somebody in insolate or in Goodra that he

00:22:00 --> 00:22:05

still wants to come London, to be honest. He doesn't care where in

00:22:05 --> 00:22:08

London he comes. I just want to get to it just dropped me at some

00:22:08 --> 00:22:13

coast. I'm in London. Right? I don't care where I just want to be

00:22:13 --> 00:22:15

living because they've been to South Africa. They've been to

00:22:15 --> 00:22:19

Portugal. They're trying to get into London. Doesn't matter. Where

00:22:19 --> 00:22:23

is that our relationship with Paradise was Janet. I've heard of

00:22:23 --> 00:22:26

Janet, I want to go there. I've got this generalized understanding

00:22:26 --> 00:22:29

of Jana. But I really don't know any of the stages of Jana. I've

00:22:29 --> 00:22:32

never read a review of Jana. I just want to get there somehow.

00:22:32 --> 00:22:35

But is our is our

00:22:37 --> 00:22:42

decision and earnest desire for Jana? The same as this

00:22:42 --> 00:22:46

individual's earnest desire to get to London? How do you compare the

00:22:46 --> 00:22:51

two? Who do you think has a more intense desire to get to London to

00:22:51 --> 00:22:51

get to Jana?

00:22:53 --> 00:22:57

We'll leave that to each individual to decide. Right? So if

00:22:57 --> 00:23:01

you want to get to Jana, and you want to get to Allah, then you

00:23:01 --> 00:23:05

need to read reviews. Right? How many of us have ever read a review

00:23:05 --> 00:23:08

of Allah? You're gonna think this is blasphemous, like, what is this

00:23:08 --> 00:23:11

guy talking about? How do you read a review of Allah? Well, yes. Have

00:23:11 --> 00:23:14

you read a review of Allah when you buy, you want a new product?

00:23:14 --> 00:23:17

You want to get something new, you read things about it, you read

00:23:17 --> 00:23:21

reviews, you ask other people about these things? What have you

00:23:21 --> 00:23:24

read about Allah to learn more about Allah so that, as Allah

00:23:24 --> 00:23:28

says, In the Quran, well, Latina, I should do hope and Lila, the

00:23:28 --> 00:23:32

people who believe they are most intense, in their love for Allah,

00:23:32 --> 00:23:38

the most intense, ardent in their love for Allah? If we're not, then

00:23:38 --> 00:23:43

why is why aren't we? Because we don't know Allah, Allah is such an

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entity, that the more you know about him, the more you have to

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love him, you can't help it. Our job is just to find out more and

00:23:50 --> 00:23:54

to read more about Allah and that is how we'll find it. That is how

00:23:54 --> 00:23:59

we will love him more. Our job is just to read more. And then you

00:23:59 --> 00:24:04

can just love because love the way love works. Right? The philosophy

00:24:04 --> 00:24:09

of love, is that you use love means to incline towards beauty.

00:24:09 --> 00:24:12

That's what love means to incline towards beauty. What does beauty

00:24:12 --> 00:24:16

mean? Beauty means balance, proportion, equilibrium and

00:24:16 --> 00:24:20

perfection. Allah subhanaw taala is totally

00:24:21 --> 00:24:25

perfect. What you incline towards when you love something like if

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you think that you love a certain car or a certain individual you

00:24:28 --> 00:24:33

want to get why do you think that you need to be? Why do you think

00:24:33 --> 00:24:36

you're in love with them? Because you've discovered few qualities in

00:24:36 --> 00:24:39

them which blind you from any defects with Allah and His

00:24:39 --> 00:24:43

Messenger SallAllahu sallam, there's only perfection and only

00:24:43 --> 00:24:46

good qualities. So the more qualities that we learn about the

00:24:46 --> 00:24:49

more it will attract us to it. If I'm looking for a car and I've got

00:24:49 --> 00:24:53

three or four possibilities. Eventually my choice will be one

00:24:53 --> 00:24:57

particular one based on the fact that it has more qualities, more

00:24:57 --> 00:24:59

gimmicks, and more spec and

00:25:00 --> 00:25:03

price range, etc compared to the others, that's why Finally, I'll

00:25:03 --> 00:25:07

get that car. I was looking for a car. And I didn't even know it

00:25:07 --> 00:25:12

existed. That particular model I didn't know it existed. After I

00:25:12 --> 00:25:15

started looking for it, I started noticing seeing it everywhere,

00:25:15 --> 00:25:18

everywhere. What happened? Did they just suddenly flood the flood

00:25:18 --> 00:25:22

the streets with them? No, they were always there. It's just, I

00:25:22 --> 00:25:25

was ignorant of them. But now that I've noticed it, I find it

00:25:25 --> 00:25:29

everywhere. I see him everywhere. That's why we don't feel the

00:25:29 --> 00:25:33

presence of Allah everywhere. That's why our fast Ramadan will

00:25:33 --> 00:25:39

go, we will do Hajj, which are both actual activities of love.

00:25:40 --> 00:25:44

When a person loves Allah, week, if you pray five times a day,

00:25:45 --> 00:25:50

then at least you at least we love Allah enough that we are able to

00:25:50 --> 00:25:54

get away from everything else, or the busy aspects of our life and

00:25:54 --> 00:25:57

come back to Allah five times a day. That is proof that we love

00:25:57 --> 00:26:00

Allah otherwise, why else would we? Now yes, some people say Oh, I

00:26:00 --> 00:26:04

don't want to be punished, or I want paradise. That's why but

00:26:04 --> 00:26:07

that's still related to Allah is still a good thing. If you pray

00:26:07 --> 00:26:10

once a week on Friday, well, at least you've got that much you

00:26:10 --> 00:26:14

need to increase it to five times a day. Now once you've increased

00:26:14 --> 00:26:18

it to five times a day, then comes Ramadan. Ramadan is fasting.

00:26:18 --> 00:26:23

That's the main aspect of Ramadan. Fasting is a non action. You know,

00:26:23 --> 00:26:26

when you fast you don't do something we actually abstain from

00:26:26 --> 00:26:31

something we abstain from food drinking, and relationship with

00:26:31 --> 00:26:34

the with the spouse, right, which are usually Halal things, but we

00:26:34 --> 00:26:38

abstain from dawn to sunset. Why do we do that? Why would you stay

00:26:38 --> 00:26:43

hungry. In fact, if you didn't do this for Allah, we can say you do

00:26:43 --> 00:26:47

it for Allah. Because if you didn't do it for Allah, then you'd

00:26:47 --> 00:26:50

eat in secret and just show people that I'm really really hungry.

00:26:51 --> 00:26:56

But the fact that you you actually do it, you actually stay hungry

00:26:56 --> 00:26:57

means that there's some connection with Allah.

00:26:59 --> 00:27:02

And then that's why Allah subhanaw taala says regards to fasting as

00:27:02 --> 00:27:05

opposed to all the other acts, that all the other acts the shape,

00:27:05 --> 00:27:13

the angels have a score sheet, to to reward us for the base reward

00:27:13 --> 00:27:17

for each action, Salah tanhaji, and so on. With along with the

00:27:17 --> 00:27:21

bonuses this depending on how much we've put an effort into it and so

00:27:21 --> 00:27:25

on. When it comes to fasting, Allah says a so more li one GB,

00:27:25 --> 00:27:29

that fasting is for me, it can't be for anybody else. I will

00:27:29 --> 00:27:33

directly reward and when Allah gives the reward, it's in heaps.

00:27:33 --> 00:27:36

Because I mean, just a simple example from Dara, have you ever

00:27:36 --> 00:27:39

thought about it, that every forum which we have to do anyway, Allah

00:27:39 --> 00:27:42

says I'm going to give you 70 rewards for that? No generous

00:27:42 --> 00:27:45

person gives that much in the world. If there's a store, they'll

00:27:45 --> 00:27:48

give you buy one, get one free or to free maybe and if it's closing

00:27:48 --> 00:27:51

down and say, Look, buy one and take five three, but who gives you

00:27:51 --> 00:27:52

73? That's just crazy.

00:27:54 --> 00:27:59

Only Allah can do that. Only Allah can do that. He just maximizes in

00:27:59 --> 00:28:02

Ramadan. That's why SHEIKH AHMED sir Hindi rahmatullah wa Majid Al

00:28:02 --> 00:28:06

Thani, as we know him, about 400 years ago, he said that every

00:28:06 --> 00:28:09

moment in Ramadan, like every second, every minute of Ramadan,

00:28:10 --> 00:28:14

is so valuable, because Allah has concentrated into it so much

00:28:14 --> 00:28:18

value, Baraka blessing mercies, and so on that you can't find that

00:28:18 --> 00:28:18

in any other time.

00:28:19 --> 00:28:22

Now, you may have heard there's a hadith in which the prophets Allah

00:28:22 --> 00:28:25

have said that whoever misses the fast in Ramadan, you know, for no

00:28:25 --> 00:28:27

valid excuse, they miss a fast in Ramadan.

00:28:28 --> 00:28:31

Somebody said, I've got a very, very important business meeting

00:28:31 --> 00:28:33

with a very important client, I have to take him out for lunch,

00:28:33 --> 00:28:37

and I can't be seen as not eating. That's the wrong way of thinking,

00:28:37 --> 00:28:40

you can definitely take someone out and said, I'm not eating

00:28:40 --> 00:28:45

because I'm on a special diet. And people respect diets nowadays.

00:28:45 --> 00:28:48

Like, you know, you'd be quite cool and savvy if you said, I'm on

00:28:48 --> 00:28:51

a diet, right? So you can be very proud of that penicillin. Sorry,

00:28:51 --> 00:28:54

I'm not eating. I don't drink wine. I don't drink that stuff.

00:28:54 --> 00:28:56

Because it's very harmful for you. You have to be proud. You're gonna

00:28:56 --> 00:29:00

say Muslims, I can't drink. That's the wrong way to approach it.

00:29:01 --> 00:29:03

Right? If you're ever in that context, you have to be proud of

00:29:03 --> 00:29:07

what you are you have to believe in it. Right? So all you've got a

00:29:07 --> 00:29:10

special football match that day, so you just think I'll fast later.

00:29:10 --> 00:29:12

I'm not breaking and I'm just not fasting today. As though that's

00:29:12 --> 00:29:17

any better. Right? Then the person felt bad after Ramadan, Ramadan

00:29:17 --> 00:29:19

finished, the person felt bad and he decided I'm gonna fast

00:29:19 --> 00:29:23

literally every single day outside of Ramadan. The hadith says that

00:29:23 --> 00:29:25

he can't make up for that one fast he missed of the reward. That's

00:29:25 --> 00:29:29

how concentrated this reward is. That's why as Ramadan is around

00:29:29 --> 00:29:29

the corner.

00:29:31 --> 00:29:35

Ramadan is an act of love. You stay hungry for the sake of Allah.

00:29:36 --> 00:29:39

But this is what we miss because we're constantly focusing on just

00:29:39 --> 00:29:43

doing things. But really Ramadan is the time to get closer to

00:29:43 --> 00:29:47

Allah. By staying hungry for the sake of Allah, you can only stay

00:29:47 --> 00:29:50

hungry for your beloved. Why would you stay hungry for anybody else

00:29:50 --> 00:29:52

unless they were? I mean unless they were paying you for it and I

00:29:52 --> 00:29:56

guess Allah is paying us for it. But it really it should be for the

00:29:56 --> 00:29:59

love of Allah. That's what it should be. And that's why they say

00:29:59 --> 00:29:59

that you

00:30:00 --> 00:30:04

Somebody is really successful in Ramadan for staying hungry for the

00:30:04 --> 00:30:08

sake of Allah and every time that they feel hungry or thirsty or

00:30:08 --> 00:30:12

weary or tired I'm doing this for Allah

00:30:13 --> 00:30:16

I think if we're going to do something new this Ramadan if

00:30:16 --> 00:30:20

you're not doing it already is that try to think of Allah as much

00:30:20 --> 00:30:26

as possible when you are fasting and when you are standing the

00:30:26 --> 00:30:29

hadith of there was a man sama Ramadan a Eman and YT Serban

00:30:29 --> 00:30:32

warfare Allah Houma taka the momentum and the other hadith is

00:30:32 --> 00:30:36

man karma Ramadan Iman and YT Serban warfare Allahumma Takada

00:30:36 --> 00:30:41

women were fast the month of Ramadan with faith not because

00:30:41 --> 00:30:44

everybody does it and I'd be probably shut them if I don't fast

00:30:45 --> 00:30:49

Rajmohan Iraqi, right as they say, right, like because everybody fast

00:30:49 --> 00:30:54

I fast as well. Right? So whoever fast with iman and with the Serb

00:30:54 --> 00:30:56

at the sub in Arabic means where you're

00:30:58 --> 00:31:04

where you are literally calculating or anticipating

00:31:04 --> 00:31:07

something from Allah and that is open to you and then tested and

00:31:07 --> 00:31:12

anticipating that Allah bring me close. Allah loves me, Allah makes

00:31:12 --> 00:31:16

me love him. Allah blesses me, Allah raises me whatever you want

00:31:16 --> 00:31:16

in that.

00:31:18 --> 00:31:21

When is that going to happen? If we're not conscious of our first

00:31:22 --> 00:31:25

they say that anybody who fast like that all of their previous

00:31:25 --> 00:31:29

sins are forgotten or forgiven. So you can actually come out of

00:31:29 --> 00:31:33

Ramadan, like the day our mother's gave his birth, by just that

00:31:33 --> 00:31:36

thought process that consciousness that's, I think, from a lot of

00:31:36 --> 00:31:40

people, we do it as a ritual, but we want to do it as a heartfelt

00:31:40 --> 00:31:45

sentiment. The other one is, whoever stands in the nights of

00:31:45 --> 00:31:49

Ramadan with iman, and anticipation from Allah, what are

00:31:49 --> 00:31:52

their previous sins are forgiven? Again, the same thing there when

00:31:52 --> 00:31:55

you're standing in taraweeh and mashallah Imam SAAB is taking his

00:31:55 --> 00:32:00

time. Right? So instead of cursing and swearing, between the

00:32:00 --> 00:32:03

photocards and afterwards and having a big conversation about

00:32:03 --> 00:32:06

that, just think, Man, this is for Allah. I know he's gonna reward

00:32:06 --> 00:32:12

me. I can only do this for Allah, I can only do this for Allah. You

00:32:12 --> 00:32:14

know, once you start thinking like that, all of this becomes easy

00:32:14 --> 00:32:19

becomes an act of love, as opposed to a toil as opposed to just the

00:32:19 --> 00:32:24

tough, rigorous act. And the same thing if you stand for tahajjud

00:32:24 --> 00:32:26

right you stand with the hygiene is tough because you have to We

00:32:26 --> 00:32:30

just came back from taraweeh late The nights were short now and

00:32:30 --> 00:32:34

hamdulillah they're getting longer. It's the sub, the sub the

00:32:34 --> 00:32:37

sub, so this Ramadan needs to be better than any Ramadan before it.

00:32:37 --> 00:32:41

We need to get closer in this Ramadan than we've ever been

00:32:41 --> 00:32:44

before to Allah because that's the personal purpose of Ramadan. Let

00:32:44 --> 00:32:47

us not forget that because Ramadan is a month of love. It's a month

00:32:47 --> 00:32:51

of generosity. And Allah is giving us everything in this month he

00:32:51 --> 00:32:54

closes the doors of hellfire he opens the doors of Paradise, he

00:32:54 --> 00:32:57

locks up the shaytaan Come on, what else do you want? He gives so

00:32:57 --> 00:33:01

much blessing and Baraka it's amazing how mashallah our women,

00:33:02 --> 00:33:04

they're able to cook things they never cooked throughout the year

00:33:05 --> 00:33:09

like it's absolutely amazing how that baraka of time and effort and

00:33:09 --> 00:33:14

so on come about right what is the Ramadan preparation like we've

00:33:14 --> 00:33:17

made our some leucism whatever and we put them in the freezer right

00:33:17 --> 00:33:20

already for Ramadan is IG Ramesh Baraka you, you know how much

00:33:20 --> 00:33:25

money is spent in Ramadan? how much food is fed in Ramadan, how

00:33:25 --> 00:33:29

many charities this is their this is their time for collecting

00:33:29 --> 00:33:33

Ramadan every night every day how much has been given why? Because

00:33:33 --> 00:33:37

generosity from Allah Allah is extremely generous and it says in

00:33:37 --> 00:33:40

a hadith in the Shama that the Prophet SAW son was at its most

00:33:40 --> 00:33:44

generous in the law in Ramadan in Ramadan when used to meet with

00:33:44 --> 00:33:48

Gibreel generosity you can feel it you actually feel much better in

00:33:48 --> 00:33:51

Ramadan Have you noticed that you will never feel like doing a new

00:33:51 --> 00:33:52

sin in Ramadan?

00:33:54 --> 00:33:59

shaytaan is locked up. Okay, we still people still sin in Ramadan.

00:33:59 --> 00:34:02

But I want you to think or if you've not thought about this,

00:34:02 --> 00:34:07

this Ramadan comes up. Think that if you are committing or feel like

00:34:07 --> 00:34:13

committing a sin, it will usually be a habitual sin. You hardly ever

00:34:13 --> 00:34:16

going to think of doing a new sin in Ramadan. Why not? Because the

00:34:16 --> 00:34:20

shaytaan is out of the picture shaytaan makes us do all sorts of

00:34:20 --> 00:34:23

sins unless you've got a friend who's a shaytaan right the

00:34:23 --> 00:34:26

shaitana Lin's then then you're in big trouble Allah Tala protect us

00:34:26 --> 00:34:30

but otherwise you don't get you don't get a whisper of a new sin.

00:34:30 --> 00:34:33

If you still feel like sending in Ramadan it's just a habit you

00:34:33 --> 00:34:36

still feel like smoking because you got to habits. That's what it

00:34:36 --> 00:34:39

is. All right. And that is related to the knifes and that's the

00:34:39 --> 00:34:43

message of Ramadan, that Allah wants us to stop eating, drinking

00:34:43 --> 00:34:47

and relationship, which are usually Khaled at other times and

00:34:47 --> 00:34:50

also Halal in the evening, for that time so that we can just

00:34:50 --> 00:34:55

train ourselves how do we train on us? Who has a habit of having a

00:34:55 --> 00:34:58

cup of coffee or tea at about 10 o'clock in the morning after their

00:34:58 --> 00:35:00

breakfast? You know, they go to work and then they

00:35:00 --> 00:35:02

feel a bit low, right? And then you're like, I need a coffee

00:35:02 --> 00:35:05

because I'm feeling tired now right to boost myself a lot of

00:35:05 --> 00:35:07

people have coffee come Ramadan first day of Ramadan about 10

00:35:07 --> 00:35:10

o'clock you know when you're gonna start feeling like that and you go

00:35:10 --> 00:35:13

to the coffee maker and you remember that I'm fasting, I can't

00:35:13 --> 00:35:14

have a coffee.

00:35:15 --> 00:35:17

Your knifes is asking, you're gonna you're nuts. There's gonna

00:35:17 --> 00:35:22

protest, no, I can't work, I can't think straight, I'm tired, I'm

00:35:22 --> 00:35:26

going to fall asleep, I can't be productive. No, you can't have it,

00:35:26 --> 00:35:28

give it two three days and eventually your knifes will stop

00:35:28 --> 00:35:34

asking you. The ego stops us It folds into submission. That's the

00:35:34 --> 00:35:39

beauty of the human ability that we can force our knifes into

00:35:39 --> 00:35:43

submission if we can force our knifes into submission Subhanallah

00:35:43 --> 00:35:48

for, for against Halal things, then it should be much easier to

00:35:48 --> 00:35:52

force it into submission from haram things. Right from haram

00:35:52 --> 00:35:56

things. And that's the purpose. Only when we can do that when we

00:35:56 --> 00:36:01

can control ourselves and not just release it in whatever it wants.

00:36:01 --> 00:36:04

Can we actually become closer to Allah and develop Taqwa? That's

00:36:04 --> 00:36:08

why Allah subhanaw taala says that oh people who believe fasting has

00:36:08 --> 00:36:12

been prescribed upon you as it was on the people before you so that

00:36:12 --> 00:36:15

you can get in Taqwa taqwa, essentially is consciousness of

00:36:15 --> 00:36:19

Allah. And the reason we are never conscious of Allah as to what he's

00:36:19 --> 00:36:23

doing, I can witness him I'm thinking about him is because we

00:36:23 --> 00:36:27

just allow our we release our knifes in pursuance with whatever

00:36:27 --> 00:36:31

it wants, at whatever time it wants. Amara, the Allahu Anhu he

00:36:31 --> 00:36:34

saw a man and he had something in his hand a packet in his hand. He

00:36:34 --> 00:36:37

said, what is that? He said, The Law Minister hate to who fish

00:36:37 --> 00:36:41

thereto. Oh, this is some meat I decided. So I purchased it.

00:36:42 --> 00:36:45

Right, I decided so I purchased I felt like having some meat. I

00:36:45 --> 00:36:49

wouldn't do anything wrong with that. I felt like having a cup of

00:36:49 --> 00:36:52

chai. So I went had some anything wrong with that. I felt like

00:36:52 --> 00:36:58

having a milkshake. A waffle. So I wouldn't had it. So I don't know

00:36:58 --> 00:37:01

there's shouldn't be anything wrong with that Omarosa couldn't

00:37:01 --> 00:37:04

do much the hate is straight. Like everything you desire. You just go

00:37:04 --> 00:37:08

and buy everything you desire you just by saying that? Do you have

00:37:08 --> 00:37:10

some ease not prohibiting him. He's just saying that you have

00:37:10 --> 00:37:15

some control of your knifes. Like, by with measure, indulge will

00:37:15 --> 00:37:19

measure. But don't do a straw off. Don't do it with abandon.

00:37:19 --> 00:37:21

Otherwise, you forget the hereafter.

00:37:23 --> 00:37:25

That's why that's what's going on with that many people go for Hajj,

00:37:25 --> 00:37:28

same thing. Many people go for Hajj. They go around the Kaaba

00:37:28 --> 00:37:31

seven times, they have no idea why they go around.

00:37:32 --> 00:37:35

They just go around. Am I going in the right direction? Am I reading

00:37:35 --> 00:37:38

the right things? But really, why would you go around seven times on

00:37:38 --> 00:37:41

the cover? Like would you get out of that? Is it a bit of exercise

00:37:41 --> 00:37:43

because you guys don't exercise at home. So Allah says, Come on, at

00:37:43 --> 00:37:46

least do a few laps. And now the guys in Makkah they're saying that

00:37:46 --> 00:37:49

you better do it in the masjid takes four times that amount. You

00:37:49 --> 00:37:52

can't go into the math unless you got a ramen. Because the purpose

00:37:52 --> 00:37:56

is exercise. Know, the purpose is that when you love someone, then

00:37:56 --> 00:37:59

you will need to do many things for that for that individual. You

00:37:59 --> 00:38:02

will love intensifies. So you're remembering them multiple times a

00:38:02 --> 00:38:05

day. So you can remember Allah at least five times a day. And then

00:38:05 --> 00:38:08

there's times when we have to stay hungry for our beloved because

00:38:08 --> 00:38:12

that's what they want. And then after that, when humans get in

00:38:12 --> 00:38:14

love, they want to be close to their beloved. So Allah says,

00:38:14 --> 00:38:18

Okay, fine, come to my house. This is as close as you're gonna get.

00:38:18 --> 00:38:21

So you go there says, Okay, now I want you to go around. Because if

00:38:21 --> 00:38:24

you can't get inside, then at least you can go around the area

00:38:24 --> 00:38:28

of Your Beloved, everything related to your beloved you see

00:38:28 --> 00:38:32

your beloved car, and like wow, that reminds you people go crazy

00:38:32 --> 00:38:35

in love that they look at the moon and they think my beloved must be

00:38:35 --> 00:38:37

looking at the moon. So that's what I'm looking at the moon and

00:38:37 --> 00:38:41

they make a connection like that love is crazy. Right love is

00:38:41 --> 00:38:45

extremely, extremely powerful. So we go there Allah says go around,

00:38:45 --> 00:38:50

out of love has been busy Rahim Allah saw heard a younger woman

00:38:51 --> 00:38:55

doing some love poetry. And he told her off he thought that she

00:38:55 --> 00:38:56

is talking to a boyfriend.

00:38:57 --> 00:39:00

Like because it was a stereotype. You could say he stereotyped her

00:39:01 --> 00:39:04

and she just turned around. He says what do you understand? Do

00:39:04 --> 00:39:06

you know who I'm speaking to? He was speaking to Allah subhanaw

00:39:06 --> 00:39:07

taala.

00:39:09 --> 00:39:11

Now what happens is that when humans get very close, they

00:39:11 --> 00:39:15

eventually want to hug. You want to be together? That's human

00:39:15 --> 00:39:18

reality. It's just human nature that you want to hug you want to

00:39:18 --> 00:39:23

kiss. Allah gives us the ability at the militarism province I was

00:39:23 --> 00:39:26

on when they put his chest and his cheek there and he cried out, and

00:39:26 --> 00:39:31

believe me that is definitely the one place where there's such a

00:39:31 --> 00:39:34

power in that place. If you can get there. If you can get there.

00:39:34 --> 00:39:38

There's such a power there that you can you feel so close to Allah

00:39:38 --> 00:39:41

and whatever doors you make that usually from my experience of many

00:39:41 --> 00:39:44

people, it gets accepted pretty much straightaway. And then you

00:39:44 --> 00:39:47

still want more closeness. So Allah says, Okay, fine. We'll let

00:39:47 --> 00:39:50

you kiss the Blackstone. That's the only thing that you can kiss

00:39:50 --> 00:39:54

that we've allowed you to kiss because kissing is a human

00:39:54 --> 00:39:58

expression of love that they have a longing for that so fine. Go and

00:39:58 --> 00:39:59

kiss the Blackstone

00:40:00 --> 00:40:03

These are all expressions of love but we're missing that dimension

00:40:03 --> 00:40:07

maybe because we're looking at it too realistic ritualistically let

00:40:07 --> 00:40:12

this Ramadan be different to every Ramadan of the past we want to

00:40:12 --> 00:40:15

take stock and say that how was my last Ramadan this one is no longer

00:40:15 --> 00:40:20

going to be the off the shelf, no frills package of Ramadan that

00:40:20 --> 00:40:24

I've been doing for the last 20 years. I'm going to better it this

00:40:24 --> 00:40:27

year, of course unless mashallah you're doing the ultimate package

00:40:27 --> 00:40:31

of Ramadan and you can do no better. But most of us can do

00:40:31 --> 00:40:37

better. That's why final points is let us take stock of what we did

00:40:37 --> 00:40:41

last Ramadan, what kind of sadaqa that we gave charity, what kind of

00:40:41 --> 00:40:46

Quran we recited, what kind of dollars we made, and, and Quran we

00:40:46 --> 00:40:51

read and so on. And let's see and plan to do better than that this

00:40:51 --> 00:40:56

Ramadan and most thing is I want to know Allah by the end of this,

00:40:56 --> 00:41:01

I want my connection to Allah increase. So if I was a five out

00:41:01 --> 00:41:05

of 10 before Ramadan when I end Ramadan, it's going to be eight or

00:41:05 --> 00:41:09

nine out of that and I don't want it on the day of Eid to fall back

00:41:09 --> 00:41:09

to five.

00:41:10 --> 00:41:15

May Allah subhanahu wa taala bless all of you here. Our list of

00:41:15 --> 00:41:19

brothers and sisters absolute pleasure to be with you. And may

00:41:19 --> 00:41:22

Allah subhanaw taala reward these brothers and sisters who are doing

00:41:22 --> 00:41:28

this work this L IANA Foundation, may Allah assist the sisters May

00:41:28 --> 00:41:32

Allah assist the Eliana foundation and may Allah subhanaw taala

00:41:32 --> 00:41:36

accept us all for the service of his Deen. Right May Allah accept

00:41:36 --> 00:41:39

us all for some kind of service of his deen and to make us of the

00:41:39 --> 00:41:43

mousseline of the Reformers so we can continue to keep away the

00:41:43 --> 00:41:46

punishment and even more punishment is kept away. Welcome

00:41:46 --> 00:41:48

to dharma 900, like Robbie Londrina, Salaam Alaikum

00:41:48 --> 00:41:52

Warahmatullahi Wabarakatuh. The point of a lecture is to encourage

00:41:52 --> 00:41:57

people to act to get further an inspiration and encouragement,

00:41:57 --> 00:42:02

persuasion. The next step is to actually start learning seriously

00:42:02 --> 00:42:06

to read books to take on a subject of Islam and to understand all the

00:42:06 --> 00:42:09

subjects of Islam at least at the basic level, so that we can become

00:42:09 --> 00:42:13

more aware of what our deen wants from us. And that's why we started

00:42:13 --> 00:42:19

Rayyan courses so that you can actually take organize lectures on

00:42:19 --> 00:42:22

demand whenever you have free time, especially for example, the

00:42:22 --> 00:42:26

Islamic essentials course that we have on the Islamic essentials

00:42:26 --> 00:42:31

certificate which you take 20 Short modules, and at the end of

00:42:31 --> 00:42:36

that inshallah you will have gotten the basics of most of the

00:42:36 --> 00:42:39

most important topics in Islam and you'll feel a lot more confident.

00:42:39 --> 00:42:41

You don't have to leave lectures behind you can continue to live,

00:42:42 --> 00:42:44

you need to listen to lectures, but you need to have this more

00:42:44 --> 00:42:48

sustained study as well as local law here in Santa Monica when I

00:42:48 --> 00:42:49

have to live record

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