Abdur Rahman ibn Yusuf Mangera – Always Greedy for More

Abdur Rahman ibn Yusuf Mangera
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The importance of learning one's knowledge to benefit oneself and avoid negative behavior. They also touch on punishment and the importance of being aware of one's knowledge to avoid embarrassment and negative behavior. The speakers emphasize the need for a healthy environment for everyone, especially those living in busy time, and suggest buying things for themselves. They also mention the benefits of ironing and washing dishes, the importance of learning to cook, and the need for a better public face to combat "monster behavior."

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			salatu salam ala so you will
mursaleen while he was asked me he
		
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			or the Rocco was a limiter
Sleeman, Cathy Yan Elomi Dean
		
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			Emeritus
		
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			This is
		
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			to continue with the advices of
Imam Hadith al Maha CV.
		
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			He says, while I'm on the hook am
Allah Yoni bow no hurry Arma Katha
		
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			Nicola you will be will be no real
URL me in Toka
		
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			he says you need to know and
		
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			understand that just as the
brightness of the day does not
		
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			enrich the blind person.
		
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			The blind person, generally
speaking, does not become any more
		
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			enriched during the day than at
nighttime.
		
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			Cathodic Allah UD will be no delay
Hilmi Illa Allah Toka
		
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			similarly,
		
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			it's only the people of Taqwa and
God fearing goodness
		
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			that gain light and become
illuminated by the light of Earl
		
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			and knowledge.
		
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			There's nothing wrong with
studying a lot of knowledge, you
		
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			can never have too much knowledge
of the sacred. You can we can
		
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			always have too much knowledge of
the excess and the useless. And
		
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			that which is not really to our
benefit, just surfing all day and
		
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			reading, consuming data, which to
which there's no end, to be honest
		
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			these days. We can keep going on
and reading and reading and
		
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			listening and watching and so on
and so forth. There's no end to
		
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			that
		
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			sacred knowledge we can go on
learning and learning. But if we
		
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			want that knowledge to benefit us
the sacred, sacred knowledge that
		
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			we get, then
		
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			what it requires is the taqwa. And
the God fearing oneness, for that
		
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			knowledge to become applicable and
for it to make sense and for it to
		
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			be operational
		
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			operationalized in our life,
applicable in our life, otherwise,
		
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			it'll just become knowledge. And
then what happens is that with
		
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			that knowledge, because we're not
putting it into motion, it makes
		
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			us more arrogant, because we're
not calmed by our taqwa and our
		
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			God fieriness. So we think the
knowledge is going to do X, Y and
		
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			Zed things for us. So it becomes
like a fitna for us. So rather
		
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			than that, learn your knowledge,
but also we need to work on our
		
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			Taqwa. Insha Allah that's why we
are here for and we ask Allah
		
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			subhana wa Taala for dako.
		
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			Then he says what come on May 8
lie in federal who Adobo because
		
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			America you feed will edible, the
early data.
		
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			And just as
		
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			medicine cannot benefit the dead,
once a person has, has died, then
		
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			there's no point applying medicine
		
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			or getting him to ingest medicine
or putting medicine on ointments
		
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			on. It says likewise, anybody who
just claims has too many claims,
		
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			and no substance, then other is
not going to benefit him. And
		
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			etiquette is not going to benefit
that person because their claims
		
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			don't allow them to benefit from
the other.
		
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			And then what come Allah Yun
beetle were below suffer cathodic
		
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			Allah to three rule hikma to be
called be more hibbett Dunya
		
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			Allah, just like rain is not going
to cause anything to grow
		
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			on a larger, clean rock, because
there's nothing for it to grow.
		
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			When rain comes, then it allows
seeds to germinate where there's
		
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			soil and earth, but a rock there's
nothing that's going to grow on
		
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			there. So just as that's
completely useless and you won't
		
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			benefit from the rain, in fact, it
will wear it away. Likewise,
		
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			wisdom is not going to create any
flowers or fruits is not going to
		
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			cause any fruit to grow in the
heart of a lover of the dunya.
		
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			A lover of the dunya can't gain
hikma. Even if he tries to gain
		
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			wisdom from others, then there is
no benefit because the love of the
		
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			dunya is just too powerful.
		
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			He can't put the wisdom into
motion.
		
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			Of course you can say this worldly
wisdom but this is not talking
		
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			about just worldly wisdom. This is
talking about wisdom and prudence
		
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			for the sake of the Hereafter even
though it's related to this dunya
		
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			So there's a spiritual wisdom
we're speaking about here.
		
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			Woman only for her who call a
double who. Whoever becomes very
		
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			obsessed with his desires, with
his fantasies and whims, then his
		
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			other will decrease.
		
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			Because I mean, whims and fancies,
we're talking about negative ones
		
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			clearly, we're talking about
		
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			positive, good types of desires to
want to do good, then they're not
		
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			normally called desires, because
generally when use the word Hava,
		
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			refers to negative desires, evil
desires, egoistic desires, bad
		
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			desires. So anybody who becomes
too engrossed and obsessed by
		
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			them, then the other is going to
decrease because love of things,
		
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			blind us from observing etiquette
of others. So
		
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			the other will decrease because of
that.
		
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			Then he says, Woman, Hala, Fidella
tell me he Katha Raja Lu Allahu
		
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			Akbar, whoever opposes the
indication of his knowledge,
		
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			meaning whatever knowledge we
have, and it tells us to do one
		
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			thing and not the other and we go
against that, then that's going to
		
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			increase the ignorance.
		
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			That's going to increase the
ignorance.
		
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			That's why a few points
		
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			murdy given ODNR once said to
Hasan Basri,
		
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			what is the
		
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			what is the punishment of the
island in the Knower. Now, when
		
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			you say Island, it doesn't have to
mean somebody who's formally
		
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			completed a course that's where
our main generally goes, right?
		
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			He's a scholar. Of course, they
have a bigger responsibility, but
		
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			here in Ireland would refer to
anybody with any amount of
		
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			knowledge. Everybody is an island,
according to their level of
		
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			knowledge.
		
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			Right, everybody is a knower
according to their level of what
		
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			they know. So everybody's an alum
of one salt, right? Of course, the
		
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			more you have, the bigger the
responsibility. So many COVID-19
		
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			are set to hassle boss here are
the hola Juan, that what is the
		
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			punishment of an island, if he
loves the dunya, if he loves it
		
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			too much, called a moto Calbee. He
says the death of the heart, it's
		
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			as simple as that. It's the death
of the heart for either a habit
		
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			duniya Tala bahagi Amaryl Kira,
because when a person begins to
		
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			love the dunya, then eventually
he's going to use, he's going to
		
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			start seeking it more because you
want to see more of it dunya will
		
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			never satisfy, you will never get
satisfied with the dunya. So you
		
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			want to try new and new and new,
looking for better pastures. So
		
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			because of that, they may also end
up
		
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			trying to attain it.
		
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			With those things that should have
been reserved for the archaea are
		
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			purely for the Asherah.
		
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			And you know, that is so easy to
do.
		
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			It's so easy to do.
		
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			You learn knowledge, right? And
		
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			you become maybe very good at a
certain subject or something like
		
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			that. And then
		
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			people want to maybe pay you or
hire you for your knowledge. And
		
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			then you start focusing on the
money, part of it. Whereas when
		
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			you actually studied initially,
you just wanted to serve the
		
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			community, then there's many types
of justifications that are
		
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			provided
		
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			to oneself and by others sometimes
that well, you need to survive,
		
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			you need to live your life, you
need to, you know, do X, Y and
		
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			Zed. So that's why it's completely
fine. And then it becomes very
		
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			difficult to keep your intention
clean as to why I'm doing it.
		
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			That's the difficulty Illa Illa
Allah and then he says woman
		
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			lamium Pharaoh who Dawa okay for
you who? Whoever cannot benefit.
		
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			Whoever's medicine does not
benefit himself, then how can he
		
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			benefit other people? How can you
cure other people? How can you
		
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			provide medicine to other people?
		
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			Allah forgive us. So then Malik
giving you the sorry, madrichim.
		
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			To the young going back to our
Hudson boss, he said, he says the
		
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			reason is that when a person
starts to love the dunya, it kills
		
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			the heart. And then the person
starts to look for dunya even by
		
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			using ways of the Akira. Now, I
don't want you to think of people
		
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			doing that. I want us to think
about ourselves. Let's nothing
		
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			Yeah, I know somebody who does
that. Right? That's not the point
		
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			of this. Because then that would
just be creating despondency from,
		
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			from people that we may be
learning from. There's no point
		
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			doing that. The point is to think
about our own self, that we don't
		
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			start doing that, for India, 30,
Qatar hawan who Baraka Tula at
		
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			that time, the blessings of the
knowledge disappear, the blessings
		
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			of the knowledge amazing, they
carry their own, they carry their
		
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			own now this is very difficult to
even explain to somebody because
		
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			this is getting
		
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			into a metaphysical kind of side
of things. It's only when you're
		
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			willing to make the sacrifice that
you will see that Allah subhanaw
		
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			taala will benefit you because of
your sacrifice, but he wants to
		
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			see your sacrifice first is one
guy, he decided that he is going
		
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			to start teaching somewhere some
		
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			Islamic sciences. And he decided,
look, I'm getting some money from
		
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			elsewhere. And I want to do
something for free. So I want to
		
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			do this for free. It was probably
worth several 1000 pounds a year
		
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			if he took the payment for it.
Right? If he took the payment for
		
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			it, it would be worth maybe about
1012 14,000 a year. So he's
		
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			thinking I've got maybe 10 12,000
coming in anyway. And I know this
		
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			would be a big hit. But let me
just try it. Right, let me just
		
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			try it. So what he told the
employer, is that
		
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			because he thought to himself, If
I say no, and then after that
		
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			immediate, what's going to happen?
I don't want to go around begging
		
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			them again. And you know, so then
he said, Look, I'm not going to
		
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			take any payment right now. If I
need it later on, I'll take it. So
		
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			the only problem with that would
be a tax implication. That's
		
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			that's only difference, right?
Because if you take it month by
		
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			month, and if you take it all
together, I don't know, there was
		
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			mentioned there was some kind of
tax, possibly. So it felt really
		
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			difficult doing that. But he just
wanted to test it out to see
		
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			that if I can do this, but clearly
to take a 10 12,000 hit is decent
		
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			amount of money, right?
		
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			Even if somebody's making 50,000,
take that 10,000 Hit
		
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			10,000. I mean, what can you do? I
can do a hedge.
		
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			Maybe to hedge a video check a
cheap package, maybe I can even do
		
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			to hedge with that, right? Because
your hedges at least 5000
		
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			Nowadays, right? So okay, too
cheap hedge, or maybe five
		
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			cameras? No, no more cameras more,
I take my whole family for ombre
		
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			holidays, a new bed, new car,
maybe it's a lot of money. You
		
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			just don't think about that,
though. I think the idea is just
		
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			don't think about it. So then he
started.
		
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			And, you know, it's comfortable
that if I do need it, I can ask
		
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			and Marshallese as the year passed
by, and what's amazing, is that
		
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			Allah started opening other forms
of income for him, like other
		
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			forms of assistance, and now he
doesn't even feel bad about it.
		
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			That's what he said. He said, he
doesn't even feel bad about it.
		
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			Meaning, you know, in the
beginning, he felt bad that No, am
		
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			I taking a hit and so on. And then
he kept that safety net, right? Is
		
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			that I don't need to use the
inshallah the safety net anymore.
		
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			I'm quite comfortable the way
things have become now.
		
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			Right. And this is an example of
nowadays, I'm telling you, this is
		
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			not from Oman, or the Allahu Anas
time, or Hassan basura. The Allah
		
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			Hans time, this is this current,
you know, this is the current time
		
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			we're living in. And that's just
simply one example. There's so
		
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			many people that would,
		
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			but you have to start. There's
another person, he left something
		
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			to do something else. Again, it's
Islamically related. And as soon
		
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			as he did that, again, that was a,
the other one was he didn't know
		
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			how much he was going to make
there. But it was more important
		
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			and Islamic endeavor that was more
important.
		
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			This was a guaranteed salary of
you know, a full salary. So he
		
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			left that job to be honest, he
left that job. I think he had an
		
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			imam a job somewhere. So he left
that Imam a job to start something
		
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			else, but in the salary would be
up and down.
		
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			And subhanAllah I think within a
few weeks, he got an investment
		
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			opportunity.
		
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			Right with a very good return that
some money that he had saved up
		
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			you put in
		
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			a jeep it's amazing, you know, for
me, when I hear these stories, I
		
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			was like, I wish I could do
something like this. Right?
		
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			Because you are satisfied.
		
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			And you don't have to feel
		
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			burdened a burden on others. And
Masha Allah, Allah subhanaw taala
		
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			blesses you with that. So these
are examples I'm providing from
		
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			nowadays, these are not previous
examples. But they do need that
		
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			initial. They do need the initial
sacrifice. And the initial
		
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			sacrifice means that you're doing
it because you believe ALLAH is
		
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			going to look after you. I'm doing
it for the right reason. And it's
		
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			not a silly reason.
		
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			Is not like I'm going to lose all
my business. I'm going to get rid
		
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			of everything. And I'm going to
see what Allah gives me.
		
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			You see what I'm saying? That is
not right. That's unless you've
		
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			got a token of Ibrahim Ali Salam.
		
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			Because even though Josie says
that he says I've, you know, he
		
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			says there's people who do that
they give up everything. They've
		
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			got a running business, maybe
work, they give it all up and they
		
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			think I just want to survive on
the absolute minimum, but they're
		
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			not used to doing that. And then
what happens is that in the
		
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			initial phase
		
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			freshness of the whole idea, the
vitality of the idea works gets
		
00:15:03 --> 00:15:08
			him through 1234 months. And then
after he starts missing things,
		
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			right, that that vitality is gone,
that freshness is gone. And then
		
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			he becomes miserable. And then
sometimes it leads to major
		
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			depression. So this was done as in
I know, this person is done in a
		
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			very calculated way.
		
00:15:24 --> 00:15:28
			And he left the safety net just in
case that's important as well. So
		
00:15:28 --> 00:15:31
			you have to be wise about these
don't do in crazy ways. Don't just
		
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			wake up one day and be impacted by
certain event or something and
		
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			then you just, you know, you can't
do that you have to do in a safety
		
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			way just so that you don't
		
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			it's not shaytaan basically.
		
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			Then he says while I'm Arwa
Ottawa, Nursey, Abidjan and a
		
00:15:49 --> 00:15:50
			loser, God forbid duniya.
		
00:15:52 --> 00:15:56
			He says know that the most
comfortable people, the most
		
00:15:56 --> 00:16:00
			relaxed people, the most tension
free people, right?
		
00:16:02 --> 00:16:05
			In terms of body are the people of
Zohar in this dunya meaning those
		
00:16:05 --> 00:16:09
			people who don't love the dunya
they may have the dunya. But they
		
00:16:09 --> 00:16:13
			don't love the dunya there's no
problems. There's no they have no
		
00:16:13 --> 00:16:17
			nothing to worry about. What at
the Urban Nursey collusion work,
		
00:16:17 --> 00:16:21
			Farah who Sugarland demand, maybe
dunya. And the people
		
00:16:23 --> 00:16:28
			who are most occupied in their
hearts, whose hearts are most
		
00:16:28 --> 00:16:34
			occupied with burden with constant
turmoil, and who are most li
		
00:16:34 --> 00:16:37
			engaged, they always busy.
		
00:16:38 --> 00:16:43
			Is a hello at Mommy with dunya are
the people who have the greatest
		
00:16:43 --> 00:16:47
			concern for the dunya. Because
look at this, right? If I
		
00:16:48 --> 00:16:51
			am doing one business, and
somebody gives me an opportunity
		
00:16:51 --> 00:16:54
			to do another side business, or
another side investment, or
		
00:16:54 --> 00:16:59
			whatever it is, I'm going to do
that. I have to watch out for it.
		
00:16:59 --> 00:17:02
			I have to make sure I follow it
up, especially when you invest
		
00:17:02 --> 00:17:07
			with others. Generally they seem
to disappear. Right? Very few
		
00:17:07 --> 00:17:12
			people give you reports, right? So
you have to chase them up. That
		
00:17:12 --> 00:17:16
			sometimes keeps you awake at
night. Right? Where's my money
		
00:17:16 --> 00:17:20
			gone? Do I trust this guy? It's
too lucrative for me to let go to
		
00:17:20 --> 00:17:25
			just let it go by. It's all about
risk anyway. But then am I going
		
00:17:25 --> 00:17:26
			to get something out of that or
not?
		
00:17:28 --> 00:17:31
			Somebody tells you to put money
into the stock market because
		
00:17:31 --> 00:17:34
			these particular stocks or shares
are going to, you know, they're
		
00:17:34 --> 00:17:38
			really doing very well right now.
And you do that and then after two
		
00:17:38 --> 00:17:42
			weeks, that whole oil industry
goes down. Right, and you lose
		
00:17:42 --> 00:17:43
			money.
		
00:17:44 --> 00:17:44
			So
		
00:17:46 --> 00:17:50
			the more we have, the more it's
going to concern you. We're at one
		
00:17:50 --> 00:17:51
			o'clock Eolas zoo, the
		
00:17:53 --> 00:17:57
			sorrel, Emily will Accra wahala to
modify the chrome Kia mandala here
		
00:17:57 --> 00:18:01
			as a region called Allahu Allah
azza wa jal in Allah hookah Anna
		
00:18:01 --> 00:18:05
			and eco MerKiVa. So he's saying
that the most
		
00:18:07 --> 00:18:08
			the most
		
00:18:12 --> 00:18:15
			assisting character the most
helpful characteristic to have
		
00:18:16 --> 00:18:20
			that would help a person from not
loving the dunya too much.
		
00:18:23 --> 00:18:27
			Is kissel ml, which means to
shorten your hopes.
		
00:18:30 --> 00:18:32
			You can have hopes but just have
shorter hopes.
		
00:18:34 --> 00:18:35
			Not too many.
		
00:18:39 --> 00:18:42
			You can even have a lot of hopes,
but as long as they for the right
		
00:18:42 --> 00:18:46
			reason. So you can't have just too
many dunya we hopes
		
00:18:48 --> 00:18:51
			to shorten them. You need some
hope, but shorten them.
		
00:18:54 --> 00:18:55
			Make them manageable.
		
00:18:58 --> 00:19:02
			Somebody said to Mohamed
Minnewaska. Give me some advice.
		
00:19:02 --> 00:19:05
			He said oh Sica and Hakuna
Milliken for dunya. Well, Akira
		
00:19:07 --> 00:19:09
			colicky father called the internet
for dunya.
		
00:19:10 --> 00:19:14
			He said, The advice I give you is
that you should become a king of
		
00:19:14 --> 00:19:15
			this dunya and akhira
		
00:19:16 --> 00:19:21
			you should become an influential
ruler of this world and the
		
00:19:21 --> 00:19:25
			hereafter. Now that means I must
work hard right? But what he meant
		
00:19:25 --> 00:19:29
			it is in the real sense. He said
How am I going to do that? He said
		
00:19:30 --> 00:19:33
			become abstinent of the world.
Don't put your heart into the
		
00:19:33 --> 00:19:35
			world and you will be a king of
the world because
		
00:19:36 --> 00:19:40
			you will a king a leader is
supposed to not need anything.
		
00:19:41 --> 00:19:44
			He's supposed to be so enriched
and independent, that he doesn't
		
00:19:44 --> 00:19:45
			need anything of anyone.
		
00:19:46 --> 00:19:50
			Because he's got everything. So if
a person thinks that I don't, I've
		
00:19:50 --> 00:19:52
			got my base and we're not talking
about having nothing in the house
		
00:19:52 --> 00:19:56
			and bare threadbare carpets.
Right? That's not what we're
		
00:19:56 --> 00:19:59
			talking about. We're talking about
that we just suffice.
		
00:20:00 --> 00:20:03
			with what we have. So the next new
car that goes past it doesn't make
		
00:20:03 --> 00:20:06
			a difference. I was in
Knightsbridge, I had a invitation
		
00:20:06 --> 00:20:10
			at somebody's place in
Knightsbridge the other day, and
		
00:20:10 --> 00:20:13
			all you're passing by is just
these Bentley's and, you know, all
		
00:20:13 --> 00:20:16
			the rest of it. Okay, I know I
can't deal with one of those in
		
00:20:16 --> 00:20:18
			Hackney that's going to get
scratched anyway. So what's the
		
00:20:18 --> 00:20:19
			point?
		
00:20:23 --> 00:20:26
			Seriously, right? I went past the
		
00:20:28 --> 00:20:31
			these designer hotels and all
sorts down there. That's what it
		
00:20:31 --> 00:20:35
			is. A designer hotel was that was
a designer company, it's got its
		
00:20:35 --> 00:20:39
			own hotel. It's on Knightsbridge
Avenue or whatever it's called in
		
00:20:39 --> 00:20:40
			front of the park.
		
00:20:42 --> 00:20:43
			During
		
00:20:44 --> 00:20:46
			doesn't mean I you know, that
doesn't mean we don't love the
		
00:20:46 --> 00:20:49
			word but it's just like uses Why
should I? Why should I want that?
		
00:20:52 --> 00:20:54
			There was a really nice one they
had a thing of Muslim
		
00:20:55 --> 00:20:59
			or not sure it was there was like
a plate, you know, one of those
		
00:20:59 --> 00:21:03
			personalized plates as well. It
was really nice. Right? But I was
		
00:21:03 --> 00:21:05
			looking for the guy's house, I
couldn't really pay too much
		
00:21:05 --> 00:21:05
			attention.
		
00:21:07 --> 00:21:11
			So yes, if you are abstinent in
this world and the Hereafter, then
		
00:21:11 --> 00:21:15
			inshallah you will become the king
of this world and the Hereafter,
		
00:21:16 --> 00:21:17
			we ask Allah subhana wa Tada
		
00:21:18 --> 00:21:22
			to suffice us with what he's given
us, because I'm sure every one of
		
00:21:22 --> 00:21:23
			us here has
		
00:21:24 --> 00:21:28
			enjoys life to a certain degree,
you know, mashallah, we have the
		
00:21:28 --> 00:21:30
			clothing we want, right?
		
00:21:31 --> 00:21:35
			Within a certain amount, I mean,
we've got decent clothing, we got
		
00:21:35 --> 00:21:40
			decent food, we can eat out in
decent places when we want to when
		
00:21:40 --> 00:21:43
			we need to, of course, unless you
want to do it every day or
		
00:21:43 --> 00:21:47
			something like that, that could
become a bit obsessive. There's
		
00:21:47 --> 00:21:51
			always more to have. But if we're
sufficed, if we're being suffice,
		
00:21:51 --> 00:21:55
			and we have enough in the daytime,
we have a security, we have enough
		
00:21:55 --> 00:22:00
			food for our day, every day, we
have enough food hamdulillah more
		
00:22:00 --> 00:22:00
			do you want?
		
00:22:02 --> 00:22:02
			Yes.
		
00:22:05 --> 00:22:06
			Depends on how you want to.
		
00:22:07 --> 00:22:10
			There's nothing wrong with wanting
more. But it depends on what you
		
00:22:10 --> 00:22:15
			have to do to want it and how
obsessed you are by it, and what
		
00:22:15 --> 00:22:20
			sacrifices of the deen and
spirituality and we have to make
		
00:22:20 --> 00:22:24
			for it. So it's not as simply as
saying don't want more. Right? If
		
00:22:24 --> 00:22:28
			you want more so that you can, for
example, a person who is into a
		
00:22:28 --> 00:22:31
			relief organization and he wants
more because he can help more
		
00:22:31 --> 00:22:34
			people? Well, that's a good more
that he wants. Because he doesn't
		
00:22:34 --> 00:22:38
			want it for himself. But then not
to say that if we if you want more
		
00:22:38 --> 00:22:42
			for myself, it depends on what's
more. Now how much is more.
		
00:22:44 --> 00:22:45
			More is a very relative term.
		
00:22:46 --> 00:22:49
			Yeah, that's a that's a really bad
addiction.
		
00:22:50 --> 00:22:54
			Right? If you if you've got a
mobile phone and it's working, and
		
00:22:54 --> 00:22:57
			you don't need another one, then I
would know, I would think that
		
00:22:57 --> 00:22:59
			it'd be a waste to upgrade just
for the sake of upgrading.
		
00:23:00 --> 00:23:01
			Right?
		
00:23:04 --> 00:23:07
			The problem is that they do start
deteriorating after two years, I
		
00:23:07 --> 00:23:10
			mean, the battery starts going.
And then they don't let you change
		
00:23:10 --> 00:23:15
			the battery because it's built in.
So that gets complicated. So then
		
00:23:15 --> 00:23:17
			you're forced to buy it's planned
obsolescence anyway.
		
00:23:20 --> 00:23:22
			So that gets a bit complicated
that justifies for you to buy it.
		
00:23:24 --> 00:23:27
			Or they justify it for you to buy
it. I don't like changing phones,
		
00:23:27 --> 00:23:29
			because it's just too much hassle
trying to take everything over to
		
00:23:29 --> 00:23:30
			the next one.
		
00:23:31 --> 00:23:32
			Right.
		
00:23:35 --> 00:23:38
			I personally just think that you
should just go and buy the best
		
00:23:38 --> 00:23:40
			thing out there so that it lasts
for a very long time anyway,
		
00:23:41 --> 00:23:42
			when you can.
		
00:23:43 --> 00:23:48
			And men should help their women in
that in that sense. So if your
		
00:23:48 --> 00:23:52
			wives or women at home are doing
ironing, so I think it's
		
00:23:52 --> 00:23:56
			completely justified that you
spend about 100 250 60 pounds to
		
00:23:56 --> 00:23:57
			buy one of those steam ones.
		
00:23:59 --> 00:24:02
			You know, those big steam
generator ones, because they just
		
00:24:02 --> 00:24:05
			make the job much easier? Why do
you want them to start aiming for
		
00:24:05 --> 00:24:08
			five hours instead of can do it
for two hours.
		
00:24:10 --> 00:24:14
			And what the orlimar have written
is that it's the man's
		
00:24:14 --> 00:24:17
			responsibility to buy everything,
you know, husband, wife
		
00:24:17 --> 00:24:21
			relationship to buy everything for
the wife. So that would mean in
		
00:24:21 --> 00:24:25
			other countries, most countries
they would have servants. So it
		
00:24:25 --> 00:24:30
			would be his responsibility to pay
for that. We don't have servants
		
00:24:30 --> 00:24:32
			who is too expensive for us
because you have to pay them same
		
00:24:32 --> 00:24:35
			money you pay for yourself. Right?
So our servants are a washing
		
00:24:35 --> 00:24:36
			machine.
		
00:24:37 --> 00:24:40
			The other day I asked somebody,
we're talking about dishwashers.
		
00:24:40 --> 00:24:41
			What's the dishwasher?
		
00:24:42 --> 00:24:45
			Right? What's the dishwasher? So
it's like you don't know what a
		
00:24:45 --> 00:24:49
			dishwasher is? He says No,
nobody's got one. He says in his
		
00:24:49 --> 00:24:52
			family. There's nobody that has
one. It's a very convenient
		
00:24:52 --> 00:24:55
			aspect. If you've got a big
family, then dishwashers are very
		
00:24:55 --> 00:24:57
			convenient. Why would you want the
women washing the dishes for
		
00:24:58 --> 00:24:59
			especially if they're busy doing
other things?
		
00:25:00 --> 00:25:03
			For men, they think that they're
just gonna get lazy if they keep
		
00:25:03 --> 00:25:08
			literally, this is what somebody
came in, told my wife that
		
00:25:09 --> 00:25:12
			she basically didn't want to go
home early that day, although
		
00:25:12 --> 00:25:15
			she'd finished early. She didn't
want to go home early. Because she
		
00:25:15 --> 00:25:16
			said,
		
00:25:17 --> 00:25:20
			If he sees me at home, Ernie, he's
going to give me a whole list of
		
00:25:20 --> 00:25:24
			things to do. Because he thinks
you get lazy. She does a lot of
		
00:25:24 --> 00:25:27
			work. I know that Personally,
myself, right? She does a lot of
		
00:25:27 --> 00:25:29
			work. But the husband just has
this idea
		
00:25:30 --> 00:25:33
			that she doesn't do enough work
with me with my wife. I've told
		
00:25:33 --> 00:25:36
			her you buy your rotis. You don't
have to make him because she
		
00:25:36 --> 00:25:40
			teaches, right? She's teaching for
the dean. She's got kids to look
		
00:25:40 --> 00:25:41
			after. So
		
00:25:42 --> 00:25:44
			you don't have to follow my
example, right?
		
00:25:45 --> 00:25:49
			Don't think I'm messing up your
wives here. Right? But I've just
		
00:25:49 --> 00:25:51
			said, Look, you don't have to make
the roti go and buy them. Because
		
00:25:51 --> 00:25:54
			now you have these supplies, and
they're not that expensive. So
		
00:25:54 --> 00:25:57
			just by the rotis. Right? You want
to get a good iron, go ahead and
		
00:25:57 --> 00:26:00
			get a good iron. Right? You want
to get a good washing machine, go
		
00:26:00 --> 00:26:00
			and get get one.
		
00:26:02 --> 00:26:06
			Use the facility. Of course, then
you'll say but my wife likes to do
		
00:26:06 --> 00:26:10
			this. She just watches TV all day.
She's online all day. Well, that's
		
00:26:10 --> 00:26:12
			a different issue, then then I
don't know what you can do it and
		
00:26:12 --> 00:26:15
			that's a different issue. Right?
But my wife doesn't do that. So
		
00:26:15 --> 00:26:16
			I'm saying okay, then you just
		
00:26:18 --> 00:26:21
			because even as a Shakespearean
Rahmatullah hear it in Ramadan,
		
00:26:21 --> 00:26:24
			especially. He said, Why should we
make the women cook so much, he
		
00:26:24 --> 00:26:28
			said that we used to only tell
them to cook one dish, like a
		
00:26:28 --> 00:26:31
			curry, right? It says the samosa
whatever we used to order from
		
00:26:31 --> 00:26:35
			outside the row to use the non to
use order from outside. And they
		
00:26:35 --> 00:26:36
			said, That's it simple.
		
00:26:38 --> 00:26:41
			So that kind of stuff. I don't
think if you need something, for
		
00:26:41 --> 00:26:42
			example.
		
00:26:45 --> 00:26:49
			I may have told you this before,
but my cars I used before I
		
00:26:49 --> 00:26:52
			started teaching here, I used to
do most of my day spent on the
		
00:26:52 --> 00:26:58
			computer doing writing and so on.
So you're, um, you know, you get
		
00:26:58 --> 00:27:02
			the would you call that the carpal
tunnel syndrome, whatever it's
		
00:27:02 --> 00:27:07
			called, right. So I spent over 200
pounds, it's worth I got it
		
00:27:07 --> 00:27:11
			cheaper, I got it for just about
100 pounds. Under special keyboard
		
00:27:11 --> 00:27:14
			tray, that you can basically in
the master that you can basically
		
00:27:15 --> 00:27:20
			put in any position you want. Then
my chair, right, my my chair that
		
00:27:20 --> 00:27:27
			I have at home is worth about 950
pounds, which is just a crazy
		
00:27:27 --> 00:27:32
			amount. I know I got it 470 Which
is still expensive. But because
		
00:27:32 --> 00:27:35
			you're sitting on there for so
long, you don't want to start get
		
00:27:35 --> 00:27:40
			big, you can literally that chair
is such that it's our H 400. You
		
00:27:40 --> 00:27:43
			can check it up online, if you're
interested. It was supposed to be
		
00:27:43 --> 00:27:46
			better than the Herman Miller
chairs, which are like the
		
00:27:46 --> 00:27:50
			standard, right? Basically what
these are, is that you can
		
00:27:50 --> 00:27:52
			literally adjust every part of the
chair.
		
00:27:54 --> 00:27:59
			Right, the armrest, put them back
forward, out in
		
00:28:00 --> 00:28:03
			the back, there's a lumbar support
everything. So I got it, you know,
		
00:28:03 --> 00:28:07
			mashallah online somewhere for
very cheap for 770 pounds,
		
00:28:08 --> 00:28:10
			which is a very good price.
		
00:28:11 --> 00:28:12
			So
		
00:28:13 --> 00:28:16
			you can understand that if you
need something for utility, it's
		
00:28:16 --> 00:28:18
			fine. But if somebody looks at the
chair, they're not going to
		
00:28:18 --> 00:28:20
			believe it was it's worth that
much.
		
00:28:21 --> 00:28:24
			It's not a flashy chair, see what
I'm saying.
		
00:28:26 --> 00:28:29
			So, I believe if you're gonna get
something for utility, like
		
00:28:29 --> 00:28:33
			there's a jacket that's very,
it's, there's a certain, you know,
		
00:28:35 --> 00:28:36
			purpose of it,
		
00:28:37 --> 00:28:41
			you can get that jacket. As long
as it's not just for showing off.
		
00:28:42 --> 00:28:44
			So likewise, if you're going to
get a phone for the utility of it,
		
00:28:44 --> 00:28:47
			get it but as long as it's not for
showing off, do things for
		
00:28:47 --> 00:28:48
			yourself, don't do it for others.
		
00:28:50 --> 00:28:53
			Right? Do it for the health of
yourself, for the benefit of
		
00:28:53 --> 00:28:55
			yourself, eat good food, if you
want.
		
00:28:56 --> 00:29:01
			Like you know, go and spend in you
know, gone shopping, Ocado if you
		
00:29:01 --> 00:29:04
			want, right or wherever it is that
you shop,
		
00:29:05 --> 00:29:08
			buy expensive things, but just
just take it easy on them.
		
00:29:10 --> 00:29:13
			So I think that's mainly what we
need to be concerned about Insha
		
00:29:13 --> 00:29:16
			Allah, exactly wanting and needing
something because we live in a
		
00:29:16 --> 00:29:19
			time of consumerism. It's a
massive problem we have right now.
		
00:29:19 --> 00:29:21
			It's a time of consumerism. And
		
00:29:23 --> 00:29:26
			it's not going to last long
because they're already saying
		
00:29:26 --> 00:29:27
			that
		
00:29:28 --> 00:29:32
			when it comes to Christianity,
this is a Peter Hitchens who is a
		
00:29:32 --> 00:29:36
			Christian brother of the atheist,
Christopher Hitchens. So his
		
00:29:36 --> 00:29:40
			brother Peter is a Christian. So
he's complaining he's telling the
		
00:29:40 --> 00:29:42
			Christians he said what we've
done, essentially in the West is
		
00:29:42 --> 00:29:45
			that we've pulled out religion
from everywhere we've stripped
		
00:29:45 --> 00:29:51
			religion away from public places,
from schools, from workplaces,
		
00:29:51 --> 00:29:56
			from even the media for that
matter. Like the mainstream media,
		
00:29:56 --> 00:29:59
			there's no they only talk
negatively and sensational
		
00:30:00 --> 00:30:05
			Religion, there's nothing positive
and hardly anyway. So he says,
		
00:30:05 --> 00:30:08
			right now everybody's in
materialism. But people are
		
00:30:08 --> 00:30:11
			becoming completely
disenfranchised, and they're
		
00:30:11 --> 00:30:16
			getting tired of it. So now, when
they turn around to look for
		
00:30:16 --> 00:30:19
			something, they're not going to
find Christianity anymore. They're
		
00:30:19 --> 00:30:20
			gonna find Islam.
		
00:30:21 --> 00:30:24
			He says, Because Muslims are the
only ones that are
		
00:30:24 --> 00:30:25
			disproportionately
		
00:30:26 --> 00:30:32
			practicing. Right? among Muslims.
If you look at Faith, people with
		
00:30:32 --> 00:30:35
			faith, Muslims are
disproportionately practicing
		
00:30:35 --> 00:30:40
			people. Right? You have 10 people
who are Christian 10 People who
		
00:30:40 --> 00:30:44
			are Muslim, seven of the Muslims
probably may be practicing, if
		
00:30:44 --> 00:30:47
			not, or maybe five, when the
Christians how many are going to
		
00:30:47 --> 00:30:50
			be practicing, right. So the other
the other thing they've done is
		
00:30:50 --> 00:30:54
			that in Christianity, even the
Christianity that still exists, in
		
00:30:54 --> 00:30:58
			order to increase numbers and
attract people, they've started
		
00:30:58 --> 00:31:01
			chipping away and diluting a lot
of the especially the difficult
		
00:31:01 --> 00:31:06
			things, you know, the lenient
fatwas as such, right? They've
		
00:31:06 --> 00:31:10
			done that to Christianity already.
And the this is not just Peter
		
00:31:10 --> 00:31:13
			Hitchens. Now, this is somebody
else that other day said that I
		
00:31:13 --> 00:31:16
			heard them saying that, and what
that's done is that that's had an
		
00:31:16 --> 00:31:20
			adverse effect, that if it's just
a feelgood factor, why do you need
		
00:31:20 --> 00:31:23
			to good come here, because there's
a lot of other better, easier,
		
00:31:23 --> 00:31:28
			feel good, more enjoyable, feel
good places. You can go to a club,
		
00:31:28 --> 00:31:32
			you can go to a party, you can go
read a book, you can just watch
		
00:31:32 --> 00:31:36
			YouTube, there's so many feelgood
factors, why does a religion need
		
00:31:36 --> 00:31:39
			to be a feelgood factor? So then
Peter Hitchens, I think it's him
		
00:31:39 --> 00:31:44
			who says about this, that in
Islam, they've still have those
		
00:31:44 --> 00:31:46
			rigors and strictures because
that's what people are looking
		
00:31:46 --> 00:31:46
			for.
		
00:31:47 --> 00:31:50
			Not everybody, but the ones who
are looking, they're looking for
		
00:31:50 --> 00:31:56
			strictures. And if he says, but
then even in Muslims, they've got
		
00:31:56 --> 00:32:00
			people who are trying to chip
away. Right? So that's why these
		
00:32:00 --> 00:32:04
			ideas, right, this really opened
up my eyes that these ideas of
		
00:32:04 --> 00:32:08
			trying to like just cut away, chip
away at difficulties within the
		
00:32:08 --> 00:32:13
			religion. It's disingenuous. It's
going to have the adverse effects
		
00:32:13 --> 00:32:17
			anyway. Right. I think it's just
the fact that there's a guilt that
		
00:32:17 --> 00:32:20
			I can't practice, but I want to
stay a Muslim. So let me just
		
00:32:20 --> 00:32:24
			conform the religion to my idea
that that's not always the reason.
		
00:32:24 --> 00:32:27
			The other reason is that they
think that these things people
		
00:32:27 --> 00:32:30
			won't accept. So for Islam to have
a better public face, let's get
		
00:32:30 --> 00:32:33
			rid of this stuff. Oh, that's not
really Muslim. That's not really
		
00:32:33 --> 00:32:36
			Islam. That's the difficulty. So
generally, I'm telling them, Look,
		
00:32:37 --> 00:32:40
			you got to living in a free world
go ahead and start a new religion.
		
00:32:41 --> 00:32:44
			It's not a problem. No, maybe go
to Chelsea and do it there. You
		
00:32:44 --> 00:32:49
			might even have a more faddish
kind of idea. Start a religion in
		
00:32:49 --> 00:32:52
			Chelsea Made In Chelsea kind of
religion. Right. That's what I
		
00:32:52 --> 00:32:54
			mean. Like, if you're going to do
that, that's fine. Leave this
		
00:32:54 --> 00:32:58
			religion alone. If you can't
practice it, it's fine. Right?
		
00:32:58 --> 00:33:02
			Practice as much as you can. Fit
the Kula Moscato.
		
00:33:05 --> 00:33:06
			Fear Allah as much as you can.
		
00:33:08 --> 00:33:11
			And ask Allah for forgiveness, for
the rest, we are all weak.
		
00:33:12 --> 00:33:16
			We are all weak. Even if people
like me may be overtly outwardly,
		
00:33:16 --> 00:33:20
			you know, doing practicing. That
doesn't mean that we're perfect.
		
00:33:21 --> 00:33:25
			It's easy sometimes to do that.
But every one of us are basically
		
00:33:25 --> 00:33:29
			challenged. We ask Allah for Tofik
We ask Allah to give us more
		
00:33:29 --> 00:33:32
			Taqwa. Allahu Mantis, salam, wa
salam to
		
00:33:35 --> 00:33:40
			me are you going to study
Allahumma Hernan Yamanaka you know
		
00:33:40 --> 00:33:44
			he learned this. Okay, now could
nominal body mean Allahumma salli
		
00:33:44 --> 00:33:45
			wa salam ala so you didn't
		
00:33:46 --> 00:33:49
			you see that I'm Humberto Burdick
was sending a lot of them are
		
00:33:49 --> 00:33:52
			filling our home now or as you
know, you know, a lot of my field
		
00:33:52 --> 00:33:56
			I know him now if you know what
you know was looking at Allahumma
		
00:33:56 --> 00:33:59
			salli ala Sayyidina Muhammad
sallallahu alayhi wa sallam
		
00:33:59 --> 00:34:02
			Allahumma Filon Muslim enormously
Matthew and what minion on what
		
00:34:02 --> 00:34:05
			Marina de la jolla immuno more
than words of Allah we ask you to
		
00:34:05 --> 00:34:09
			forgive our sins. Oh Allah we ask
that you forgive our wrongdoings
		
00:34:09 --> 00:34:14
			our excesses of Allah our MIS
understandings or
		
00:34:14 --> 00:34:18
			misrepresentations. Oh Allah we
ask that you purify our hearts you
		
00:34:18 --> 00:34:22
			purify our gaze, you purify our
ears, you pray you purify
		
00:34:22 --> 00:34:25
			everything that we do. Oh Allah
make us of those who are close to
		
00:34:25 --> 00:34:29
			you, or what Allah grant us your
love and the love of those whose
		
00:34:29 --> 00:34:34
			love benefits us in your court. Oh
Allah we ask that you keep us away
		
00:34:34 --> 00:34:38
			from all of those things that are
harmful for us. Oh Allah, we ask
		
00:34:38 --> 00:34:42
			that you you allow us to only
indulge in those things which
		
00:34:42 --> 00:34:46
			please you or Allah that you can't
take our obsession away from those
		
00:34:46 --> 00:34:50
			things which are harmful and there
are distracting for us. Oh Allah
		
00:34:50 --> 00:34:55
			sometimes it is very difficult. Oh
Allah this such a such an
		
00:34:55 --> 00:34:59
			attraction such an alert of these
things. Oh Allah, we ask that you
		
00:34:59 --> 00:35:00
			grant a string
		
00:35:00 --> 00:35:04
			Do not allow our knifes to go
after these things. Oh Allah do
		
00:35:04 --> 00:35:08
			not our allow our egos to be
infatuated with these things and
		
00:35:08 --> 00:35:12
			to be filled in with the obsession
of these things. Oh Allah we ask
		
00:35:12 --> 00:35:17
			that you accept from us whatever
little that we work that we do Oh
		
00:35:17 --> 00:35:20
			Allah we ask that you give us a
trophy to do a lot more who Allah
		
00:35:20 --> 00:35:23
			that you increase us in your
worship you increase us in your
		
00:35:23 --> 00:35:27
			sugar you increase us in your
gratitude you increase us in your
		
00:35:27 --> 00:35:28
			remembrance
		
00:35:30 --> 00:35:34
			of Allah keep us safe and grant us
security and give security and
		
00:35:34 --> 00:35:37
			safety to all those all those who
are being oppressed in the world
		
00:35:37 --> 00:35:41
			and remove that oppression from
them. Oh Allah allow us to be of
		
00:35:41 --> 00:35:44
			those who are useful in this world
of Allah allow us to be the doors
		
00:35:44 --> 00:35:47
			of goodness as opposed to the
doors of IE being the doors of
		
00:35:47 --> 00:35:51
			evil. Oh ALLAH There are many
haram and wrong things out there
		
00:35:51 --> 00:35:54
			that we can easily get involved in
Oh Allah we ask that you protect
		
00:35:54 --> 00:35:56
			us from these things. Oh Allah.
		
00:35:57 --> 00:36:00
			Reward all of those who and
forgive all of those who are here
		
00:36:00 --> 00:36:05
			and do not allow us to be returned
without being forgiven of Allah.
		
00:36:05 --> 00:36:09
			We spend these these few moments
every few every every two weeks.
		
00:36:09 --> 00:36:12
			So Allah we ask that you accept
this from us. And you make this a
		
00:36:12 --> 00:36:15
			source of closeness to you. You
make this a source of light for us
		
00:36:16 --> 00:36:19
			in the weeks to come. And oh Allah
make the rest of our life better
		
00:36:19 --> 00:36:22
			than the previous part of our
life. And our law makers just
		
00:36:22 --> 00:36:27
			better day by day. And Allah grant
us health and grant us baraka and
		
00:36:27 --> 00:36:31
			blessing in all of our permissible
projects. And Oh Allah, we ask
		
00:36:31 --> 00:36:35
			that You grant us the Karim,
Allah, Allah, Allah Allah on our
		
00:36:35 --> 00:36:38
			deathbed, and you protect us and
our children and our projects the
		
00:36:38 --> 00:36:40
			project is until the day of
judgment
		
00:36:41 --> 00:36:43
			of Allah send you abundant
blessings on our messenger
		
00:36:43 --> 00:36:47
			Muhammad sallallahu alayhi wa
salam and grantors his company in
		
00:36:47 --> 00:36:50
			the hereafter. Subhan Allah beaker
Rob belies the term IOC fool was
		
00:36:50 --> 00:36:51
			Salam on Ireland.