Abdur Rahman ibn Yusuf Mangera – Always Greedy for More
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Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa
salatu salam ala so you will mursaleen while he was asked me he
or the Rocco was a limiter Sleeman, Cathy Yan Elomi Dean
Emeritus
This is
to continue with the advices of Imam Hadith al Maha CV.
He says, while I'm on the hook am Allah Yoni bow no hurry Arma Katha
Nicola you will be will be no real URL me in Toka
he says you need to know and
understand that just as the brightness of the day does not
enrich the blind person.
The blind person, generally speaking, does not become any more
enriched during the day than at nighttime.
Cathodic Allah UD will be no delay Hilmi Illa Allah Toka
similarly,
it's only the people of Taqwa and God fearing goodness
that gain light and become illuminated by the light of Earl
and knowledge.
There's nothing wrong with studying a lot of knowledge, you
can never have too much knowledge of the sacred. You can we can
always have too much knowledge of the excess and the useless. And
that which is not really to our benefit, just surfing all day and
reading, consuming data, which to which there's no end, to be honest
these days. We can keep going on and reading and reading and
listening and watching and so on and so forth. There's no end to
that
sacred knowledge we can go on learning and learning. But if we
want that knowledge to benefit us the sacred, sacred knowledge that
we get, then
what it requires is the taqwa. And the God fearing oneness, for that
knowledge to become applicable and for it to make sense and for it to
be operational
operationalized in our life, applicable in our life, otherwise,
it'll just become knowledge. And then what happens is that with
that knowledge, because we're not putting it into motion, it makes
us more arrogant, because we're not calmed by our taqwa and our
God fieriness. So we think the knowledge is going to do X, Y and
Zed things for us. So it becomes like a fitna for us. So rather
than that, learn your knowledge, but also we need to work on our
Taqwa. Insha Allah that's why we are here for and we ask Allah
subhana wa Taala for dako.
Then he says what come on May 8 lie in federal who Adobo because
America you feed will edible, the early data.
And just as
medicine cannot benefit the dead, once a person has, has died, then
there's no point applying medicine
or getting him to ingest medicine or putting medicine on ointments
on. It says likewise, anybody who just claims has too many claims,
and no substance, then other is not going to benefit him. And
etiquette is not going to benefit that person because their claims
don't allow them to benefit from the other.
And then what come Allah Yun beetle were below suffer cathodic
Allah to three rule hikma to be called be more hibbett Dunya
Allah, just like rain is not going to cause anything to grow
on a larger, clean rock, because there's nothing for it to grow.
When rain comes, then it allows seeds to germinate where there's
soil and earth, but a rock there's nothing that's going to grow on
there. So just as that's completely useless and you won't
benefit from the rain, in fact, it will wear it away. Likewise,
wisdom is not going to create any flowers or fruits is not going to
cause any fruit to grow in the heart of a lover of the dunya.
A lover of the dunya can't gain hikma. Even if he tries to gain
wisdom from others, then there is no benefit because the love of the
dunya is just too powerful.
He can't put the wisdom into motion.
Of course you can say this worldly wisdom but this is not talking
about just worldly wisdom. This is talking about wisdom and prudence
for the sake of the Hereafter even though it's related to this dunya
So there's a spiritual wisdom we're speaking about here.
Woman only for her who call a double who. Whoever becomes very
obsessed with his desires, with his fantasies and whims, then his
other will decrease.
Because I mean, whims and fancies, we're talking about negative ones
clearly, we're talking about
positive, good types of desires to want to do good, then they're not
normally called desires, because generally when use the word Hava,
refers to negative desires, evil desires, egoistic desires, bad
desires. So anybody who becomes too engrossed and obsessed by
them, then the other is going to decrease because love of things,
blind us from observing etiquette of others. So
the other will decrease because of that.
Then he says, Woman, Hala, Fidella tell me he Katha Raja Lu Allahu
Akbar, whoever opposes the indication of his knowledge,
meaning whatever knowledge we have, and it tells us to do one
thing and not the other and we go against that, then that's going to
increase the ignorance.
That's going to increase the ignorance.
That's why a few points
murdy given ODNR once said to Hasan Basri,
what is the
what is the punishment of the island in the Knower. Now, when
you say Island, it doesn't have to mean somebody who's formally
completed a course that's where our main generally goes, right?
He's a scholar. Of course, they have a bigger responsibility, but
here in Ireland would refer to anybody with any amount of
knowledge. Everybody is an island, according to their level of
knowledge.
Right, everybody is a knower according to their level of what
they know. So everybody's an alum of one salt, right? Of course, the
more you have, the bigger the responsibility. So many COVID-19
are set to hassle boss here are the hola Juan, that what is the
punishment of an island, if he loves the dunya, if he loves it
too much, called a moto Calbee. He says the death of the heart, it's
as simple as that. It's the death of the heart for either a habit
duniya Tala bahagi Amaryl Kira, because when a person begins to
love the dunya, then eventually he's going to use, he's going to
start seeking it more because you want to see more of it dunya will
never satisfy, you will never get satisfied with the dunya. So you
want to try new and new and new, looking for better pastures. So
because of that, they may also end up
trying to attain it.
With those things that should have been reserved for the archaea are
purely for the Asherah.
And you know, that is so easy to do.
It's so easy to do.
You learn knowledge, right? And
you become maybe very good at a certain subject or something like
that. And then
people want to maybe pay you or hire you for your knowledge. And
then you start focusing on the money, part of it. Whereas when
you actually studied initially, you just wanted to serve the
community, then there's many types of justifications that are
provided
to oneself and by others sometimes that well, you need to survive,
you need to live your life, you need to, you know, do X, Y and
Zed. So that's why it's completely fine. And then it becomes very
difficult to keep your intention clean as to why I'm doing it.
That's the difficulty Illa Illa Allah and then he says woman
lamium Pharaoh who Dawa okay for you who? Whoever cannot benefit.
Whoever's medicine does not benefit himself, then how can he
benefit other people? How can you cure other people? How can you
provide medicine to other people?
Allah forgive us. So then Malik giving you the sorry, madrichim.
To the young going back to our Hudson boss, he said, he says the
reason is that when a person starts to love the dunya, it kills
the heart. And then the person starts to look for dunya even by
using ways of the Akira. Now, I don't want you to think of people
doing that. I want us to think about ourselves. Let's nothing
Yeah, I know somebody who does that. Right? That's not the point
of this. Because then that would just be creating despondency from,
from people that we may be learning from. There's no point
doing that. The point is to think about our own self, that we don't
start doing that, for India, 30, Qatar hawan who Baraka Tula at
that time, the blessings of the knowledge disappear, the blessings
of the knowledge amazing, they carry their own, they carry their
own now this is very difficult to even explain to somebody because
this is getting
into a metaphysical kind of side of things. It's only when you're
willing to make the sacrifice that you will see that Allah subhanaw
taala will benefit you because of your sacrifice, but he wants to
see your sacrifice first is one guy, he decided that he is going
to start teaching somewhere some
Islamic sciences. And he decided, look, I'm getting some money from
elsewhere. And I want to do something for free. So I want to
do this for free. It was probably worth several 1000 pounds a year
if he took the payment for it. Right? If he took the payment for
it, it would be worth maybe about 1012 14,000 a year. So he's
thinking I've got maybe 10 12,000 coming in anyway. And I know this
would be a big hit. But let me just try it. Right, let me just
try it. So what he told the employer, is that
because he thought to himself, If I say no, and then after that
immediate, what's going to happen? I don't want to go around begging
them again. And you know, so then he said, Look, I'm not going to
take any payment right now. If I need it later on, I'll take it. So
the only problem with that would be a tax implication. That's
that's only difference, right? Because if you take it month by
month, and if you take it all together, I don't know, there was
mentioned there was some kind of tax, possibly. So it felt really
difficult doing that. But he just wanted to test it out to see
that if I can do this, but clearly to take a 10 12,000 hit is decent
amount of money, right?
Even if somebody's making 50,000, take that 10,000 Hit
10,000. I mean, what can you do? I can do a hedge.
Maybe to hedge a video check a cheap package, maybe I can even do
to hedge with that, right? Because your hedges at least 5000
Nowadays, right? So okay, too cheap hedge, or maybe five
cameras? No, no more cameras more, I take my whole family for ombre
holidays, a new bed, new car, maybe it's a lot of money. You
just don't think about that, though. I think the idea is just
don't think about it. So then he started.
And, you know, it's comfortable that if I do need it, I can ask
and Marshallese as the year passed by, and what's amazing, is that
Allah started opening other forms of income for him, like other
forms of assistance, and now he doesn't even feel bad about it.
That's what he said. He said, he doesn't even feel bad about it.
Meaning, you know, in the beginning, he felt bad that No, am
I taking a hit and so on. And then he kept that safety net, right? Is
that I don't need to use the inshallah the safety net anymore.
I'm quite comfortable the way things have become now.
Right. And this is an example of nowadays, I'm telling you, this is
not from Oman, or the Allahu Anas time, or Hassan basura. The Allah
Hans time, this is this current, you know, this is the current time
we're living in. And that's just simply one example. There's so
many people that would,
but you have to start. There's another person, he left something
to do something else. Again, it's Islamically related. And as soon
as he did that, again, that was a, the other one was he didn't know
how much he was going to make there. But it was more important
and Islamic endeavor that was more important.
This was a guaranteed salary of you know, a full salary. So he
left that job to be honest, he left that job. I think he had an
imam a job somewhere. So he left that Imam a job to start something
else, but in the salary would be up and down.
And subhanAllah I think within a few weeks, he got an investment
opportunity.
Right with a very good return that some money that he had saved up
you put in
a jeep it's amazing, you know, for me, when I hear these stories, I
was like, I wish I could do something like this. Right?
Because you are satisfied.
And you don't have to feel
burdened a burden on others. And Masha Allah, Allah subhanaw taala
blesses you with that. So these are examples I'm providing from
nowadays, these are not previous examples. But they do need that
initial. They do need the initial sacrifice. And the initial
sacrifice means that you're doing it because you believe ALLAH is
going to look after you. I'm doing it for the right reason. And it's
not a silly reason.
Is not like I'm going to lose all my business. I'm going to get rid
of everything. And I'm going to see what Allah gives me.
You see what I'm saying? That is not right. That's unless you've
got a token of Ibrahim Ali Salam.
Because even though Josie says that he says I've, you know, he
says there's people who do that they give up everything. They've
got a running business, maybe work, they give it all up and they
think I just want to survive on the absolute minimum, but they're
not used to doing that. And then what happens is that in the
initial phase
freshness of the whole idea, the vitality of the idea works gets
him through 1234 months. And then after he starts missing things,
right, that that vitality is gone, that freshness is gone. And then
he becomes miserable. And then sometimes it leads to major
depression. So this was done as in I know, this person is done in a
very calculated way.
And he left the safety net just in case that's important as well. So
you have to be wise about these don't do in crazy ways. Don't just
wake up one day and be impacted by certain event or something and
then you just, you know, you can't do that you have to do in a safety
way just so that you don't
it's not shaytaan basically.
Then he says while I'm Arwa Ottawa, Nursey, Abidjan and a
loser, God forbid duniya.
He says know that the most comfortable people, the most
relaxed people, the most tension free people, right?
In terms of body are the people of Zohar in this dunya meaning those
people who don't love the dunya they may have the dunya. But they
don't love the dunya there's no problems. There's no they have no
nothing to worry about. What at the Urban Nursey collusion work,
Farah who Sugarland demand, maybe dunya. And the people
who are most occupied in their hearts, whose hearts are most
occupied with burden with constant turmoil, and who are most li
engaged, they always busy.
Is a hello at Mommy with dunya are the people who have the greatest
concern for the dunya. Because look at this, right? If I
am doing one business, and somebody gives me an opportunity
to do another side business, or another side investment, or
whatever it is, I'm going to do that. I have to watch out for it.
I have to make sure I follow it up, especially when you invest
with others. Generally they seem to disappear. Right? Very few
people give you reports, right? So you have to chase them up. That
sometimes keeps you awake at night. Right? Where's my money
gone? Do I trust this guy? It's too lucrative for me to let go to
just let it go by. It's all about risk anyway. But then am I going
to get something out of that or not?
Somebody tells you to put money into the stock market because
these particular stocks or shares are going to, you know, they're
really doing very well right now. And you do that and then after two
weeks, that whole oil industry goes down. Right, and you lose
money.
So
the more we have, the more it's going to concern you. We're at one
o'clock Eolas zoo, the
sorrel, Emily will Accra wahala to modify the chrome Kia mandala here
as a region called Allahu Allah azza wa jal in Allah hookah Anna
and eco MerKiVa. So he's saying that the most
the most
assisting character the most helpful characteristic to have
that would help a person from not loving the dunya too much.
Is kissel ml, which means to shorten your hopes.
You can have hopes but just have shorter hopes.
Not too many.
You can even have a lot of hopes, but as long as they for the right
reason. So you can't have just too many dunya we hopes
to shorten them. You need some hope, but shorten them.
Make them manageable.
Somebody said to Mohamed Minnewaska. Give me some advice.
He said oh Sica and Hakuna Milliken for dunya. Well, Akira
colicky father called the internet for dunya.
He said, The advice I give you is that you should become a king of
this dunya and akhira
you should become an influential ruler of this world and the
hereafter. Now that means I must work hard right? But what he meant
it is in the real sense. He said How am I going to do that? He said
become abstinent of the world. Don't put your heart into the
world and you will be a king of the world because
you will a king a leader is supposed to not need anything.
He's supposed to be so enriched and independent, that he doesn't
need anything of anyone.
Because he's got everything. So if a person thinks that I don't, I've
got my base and we're not talking about having nothing in the house
and bare threadbare carpets. Right? That's not what we're
talking about. We're talking about that we just suffice.
with what we have. So the next new car that goes past it doesn't make
a difference. I was in Knightsbridge, I had a invitation
at somebody's place in Knightsbridge the other day, and
all you're passing by is just these Bentley's and, you know, all
the rest of it. Okay, I know I can't deal with one of those in
Hackney that's going to get scratched anyway. So what's the
point?
Seriously, right? I went past the
these designer hotels and all sorts down there. That's what it
is. A designer hotel was that was a designer company, it's got its
own hotel. It's on Knightsbridge Avenue or whatever it's called in
front of the park.
During
doesn't mean I you know, that doesn't mean we don't love the
word but it's just like uses Why should I? Why should I want that?
There was a really nice one they had a thing of Muslim
or not sure it was there was like a plate, you know, one of those
personalized plates as well. It was really nice. Right? But I was
looking for the guy's house, I couldn't really pay too much
attention.
So yes, if you are abstinent in this world and the Hereafter, then
inshallah you will become the king of this world and the Hereafter,
we ask Allah subhana wa Tada
to suffice us with what he's given us, because I'm sure every one of
us here has
enjoys life to a certain degree, you know, mashallah, we have the
clothing we want, right?
Within a certain amount, I mean, we've got decent clothing, we got
decent food, we can eat out in decent places when we want to when
we need to, of course, unless you want to do it every day or
something like that, that could become a bit obsessive. There's
always more to have. But if we're sufficed, if we're being suffice,
and we have enough in the daytime, we have a security, we have enough
food for our day, every day, we have enough food hamdulillah more
do you want?
Yes.
Depends on how you want to.
There's nothing wrong with wanting more. But it depends on what you
have to do to want it and how obsessed you are by it, and what
sacrifices of the deen and spirituality and we have to make
for it. So it's not as simply as saying don't want more. Right? If
you want more so that you can, for example, a person who is into a
relief organization and he wants more because he can help more
people? Well, that's a good more that he wants. Because he doesn't
want it for himself. But then not to say that if we if you want more
for myself, it depends on what's more. Now how much is more.
More is a very relative term.
Yeah, that's a that's a really bad addiction.
Right? If you if you've got a mobile phone and it's working, and
you don't need another one, then I would know, I would think that
it'd be a waste to upgrade just for the sake of upgrading.
Right?
The problem is that they do start deteriorating after two years, I
mean, the battery starts going. And then they don't let you change
the battery because it's built in. So that gets complicated. So then
you're forced to buy it's planned obsolescence anyway.
So that gets a bit complicated that justifies for you to buy it.
Or they justify it for you to buy it. I don't like changing phones,
because it's just too much hassle trying to take everything over to
the next one.
Right.
I personally just think that you should just go and buy the best
thing out there so that it lasts for a very long time anyway,
when you can.
And men should help their women in that in that sense. So if your
wives or women at home are doing ironing, so I think it's
completely justified that you spend about 100 250 60 pounds to
buy one of those steam ones.
You know, those big steam generator ones, because they just
make the job much easier? Why do you want them to start aiming for
five hours instead of can do it for two hours.
And what the orlimar have written is that it's the man's
responsibility to buy everything, you know, husband, wife
relationship to buy everything for the wife. So that would mean in
other countries, most countries they would have servants. So it
would be his responsibility to pay for that. We don't have servants
who is too expensive for us because you have to pay them same
money you pay for yourself. Right? So our servants are a washing
machine.
The other day I asked somebody, we're talking about dishwashers.
What's the dishwasher?
Right? What's the dishwasher? So it's like you don't know what a
dishwasher is? He says No, nobody's got one. He says in his
family. There's nobody that has one. It's a very convenient
aspect. If you've got a big family, then dishwashers are very
convenient. Why would you want the women washing the dishes for
especially if they're busy doing other things?
For men, they think that they're just gonna get lazy if they keep
literally, this is what somebody came in, told my wife that
she basically didn't want to go home early that day, although
she'd finished early. She didn't want to go home early. Because she
said,
If he sees me at home, Ernie, he's going to give me a whole list of
things to do. Because he thinks you get lazy. She does a lot of
work. I know that Personally, myself, right? She does a lot of
work. But the husband just has this idea
that she doesn't do enough work with me with my wife. I've told
her you buy your rotis. You don't have to make him because she
teaches, right? She's teaching for the dean. She's got kids to look
after. So
you don't have to follow my example, right?
Don't think I'm messing up your wives here. Right? But I've just
said, Look, you don't have to make the roti go and buy them. Because
now you have these supplies, and they're not that expensive. So
just by the rotis. Right? You want to get a good iron, go ahead and
get a good iron. Right? You want to get a good washing machine, go
and get get one.
Use the facility. Of course, then you'll say but my wife likes to do
this. She just watches TV all day. She's online all day. Well, that's
a different issue, then then I don't know what you can do it and
that's a different issue. Right? But my wife doesn't do that. So
I'm saying okay, then you just
because even as a Shakespearean Rahmatullah hear it in Ramadan,
especially. He said, Why should we make the women cook so much, he
said that we used to only tell them to cook one dish, like a
curry, right? It says the samosa whatever we used to order from
outside the row to use the non to use order from outside. And they
said, That's it simple.
So that kind of stuff. I don't think if you need something, for
example.
I may have told you this before, but my cars I used before I
started teaching here, I used to do most of my day spent on the
computer doing writing and so on. So you're, um, you know, you get
the would you call that the carpal tunnel syndrome, whatever it's
called, right. So I spent over 200 pounds, it's worth I got it
cheaper, I got it for just about 100 pounds. Under special keyboard
tray, that you can basically in the master that you can basically
put in any position you want. Then my chair, right, my my chair that
I have at home is worth about 950 pounds, which is just a crazy
amount. I know I got it 470 Which is still expensive. But because
you're sitting on there for so long, you don't want to start get
big, you can literally that chair is such that it's our H 400. You
can check it up online, if you're interested. It was supposed to be
better than the Herman Miller chairs, which are like the
standard, right? Basically what these are, is that you can
literally adjust every part of the chair.
Right, the armrest, put them back forward, out in
the back, there's a lumbar support everything. So I got it, you know,
mashallah online somewhere for very cheap for 770 pounds,
which is a very good price.
So
you can understand that if you need something for utility, it's
fine. But if somebody looks at the chair, they're not going to
believe it was it's worth that much.
It's not a flashy chair, see what I'm saying.
So, I believe if you're gonna get something for utility, like
there's a jacket that's very, it's, there's a certain, you know,
purpose of it,
you can get that jacket. As long as it's not just for showing off.
So likewise, if you're going to get a phone for the utility of it,
get it but as long as it's not for showing off, do things for
yourself, don't do it for others.
Right? Do it for the health of yourself, for the benefit of
yourself, eat good food, if you want.
Like you know, go and spend in you know, gone shopping, Ocado if you
want, right or wherever it is that you shop,
buy expensive things, but just just take it easy on them.
So I think that's mainly what we need to be concerned about Insha
Allah, exactly wanting and needing something because we live in a
time of consumerism. It's a massive problem we have right now.
It's a time of consumerism. And
it's not going to last long because they're already saying
that
when it comes to Christianity, this is a Peter Hitchens who is a
Christian brother of the atheist, Christopher Hitchens. So his
brother Peter is a Christian. So he's complaining he's telling the
Christians he said what we've done, essentially in the West is
that we've pulled out religion from everywhere we've stripped
religion away from public places, from schools, from workplaces,
from even the media for that matter. Like the mainstream media,
there's no they only talk negatively and sensational
Religion, there's nothing positive and hardly anyway. So he says,
right now everybody's in materialism. But people are
becoming completely disenfranchised, and they're
getting tired of it. So now, when they turn around to look for
something, they're not going to find Christianity anymore. They're
gonna find Islam.
He says, Because Muslims are the only ones that are
disproportionately
practicing. Right? among Muslims. If you look at Faith, people with
faith, Muslims are disproportionately practicing
people. Right? You have 10 people who are Christian 10 People who
are Muslim, seven of the Muslims probably may be practicing, if
not, or maybe five, when the Christians how many are going to
be practicing, right. So the other the other thing they've done is
that in Christianity, even the Christianity that still exists, in
order to increase numbers and attract people, they've started
chipping away and diluting a lot of the especially the difficult
things, you know, the lenient fatwas as such, right? They've
done that to Christianity already. And the this is not just Peter
Hitchens. Now, this is somebody else that other day said that I
heard them saying that, and what that's done is that that's had an
adverse effect, that if it's just a feelgood factor, why do you need
to good come here, because there's a lot of other better, easier,
feel good, more enjoyable, feel good places. You can go to a club,
you can go to a party, you can go read a book, you can just watch
YouTube, there's so many feelgood factors, why does a religion need
to be a feelgood factor? So then Peter Hitchens, I think it's him
who says about this, that in Islam, they've still have those
rigors and strictures because that's what people are looking
for.
Not everybody, but the ones who are looking, they're looking for
strictures. And if he says, but then even in Muslims, they've got
people who are trying to chip away. Right? So that's why these
ideas, right, this really opened up my eyes that these ideas of
trying to like just cut away, chip away at difficulties within the
religion. It's disingenuous. It's going to have the adverse effects
anyway. Right. I think it's just the fact that there's a guilt that
I can't practice, but I want to stay a Muslim. So let me just
conform the religion to my idea that that's not always the reason.
The other reason is that they think that these things people
won't accept. So for Islam to have a better public face, let's get
rid of this stuff. Oh, that's not really Muslim. That's not really
Islam. That's the difficulty. So generally, I'm telling them, Look,
you got to living in a free world go ahead and start a new religion.
It's not a problem. No, maybe go to Chelsea and do it there. You
might even have a more faddish kind of idea. Start a religion in
Chelsea Made In Chelsea kind of religion. Right. That's what I
mean. Like, if you're going to do that, that's fine. Leave this
religion alone. If you can't practice it, it's fine. Right?
Practice as much as you can. Fit the Kula Moscato.
Fear Allah as much as you can.
And ask Allah for forgiveness, for the rest, we are all weak.
We are all weak. Even if people like me may be overtly outwardly,
you know, doing practicing. That doesn't mean that we're perfect.
It's easy sometimes to do that. But every one of us are basically
challenged. We ask Allah for Tofik We ask Allah to give us more
Taqwa. Allahu Mantis, salam, wa salam to
me are you going to study Allahumma Hernan Yamanaka you know
he learned this. Okay, now could nominal body mean Allahumma salli
wa salam ala so you didn't
you see that I'm Humberto Burdick was sending a lot of them are
filling our home now or as you know, you know, a lot of my field
I know him now if you know what you know was looking at Allahumma
salli ala Sayyidina Muhammad sallallahu alayhi wa sallam
Allahumma Filon Muslim enormously Matthew and what minion on what
Marina de la jolla immuno more than words of Allah we ask you to
forgive our sins. Oh Allah we ask that you forgive our wrongdoings
our excesses of Allah our MIS understandings or
misrepresentations. Oh Allah we ask that you purify our hearts you
purify our gaze, you purify our ears, you pray you purify
everything that we do. Oh Allah make us of those who are close to
you, or what Allah grant us your love and the love of those whose
love benefits us in your court. Oh Allah we ask that you keep us away
from all of those things that are harmful for us. Oh Allah, we ask
that you you allow us to only indulge in those things which
please you or Allah that you can't take our obsession away from those
things which are harmful and there are distracting for us. Oh Allah
sometimes it is very difficult. Oh Allah this such a such an
attraction such an alert of these things. Oh Allah, we ask that you
grant a string
Do not allow our knifes to go after these things. Oh Allah do
not our allow our egos to be infatuated with these things and
to be filled in with the obsession of these things. Oh Allah we ask
that you accept from us whatever little that we work that we do Oh
Allah we ask that you give us a trophy to do a lot more who Allah
that you increase us in your worship you increase us in your
sugar you increase us in your gratitude you increase us in your
remembrance
of Allah keep us safe and grant us security and give security and
safety to all those all those who are being oppressed in the world
and remove that oppression from them. Oh Allah allow us to be of
those who are useful in this world of Allah allow us to be the doors
of goodness as opposed to the doors of IE being the doors of
evil. Oh ALLAH There are many haram and wrong things out there
that we can easily get involved in Oh Allah we ask that you protect
us from these things. Oh Allah.
Reward all of those who and forgive all of those who are here
and do not allow us to be returned without being forgiven of Allah.
We spend these these few moments every few every every two weeks.
So Allah we ask that you accept this from us. And you make this a
source of closeness to you. You make this a source of light for us
in the weeks to come. And oh Allah make the rest of our life better
than the previous part of our life. And our law makers just
better day by day. And Allah grant us health and grant us baraka and
blessing in all of our permissible projects. And Oh Allah, we ask
that You grant us the Karim, Allah, Allah, Allah Allah on our
deathbed, and you protect us and our children and our projects the
project is until the day of judgment
of Allah send you abundant blessings on our messenger
Muhammad sallallahu alayhi wa salam and grantors his company in
the hereafter. Subhan Allah beaker Rob belies the term IOC fool was
Salam on Ireland.