Abdul Wahab Saleem – Sciences Of Hadith 04 – Development of Hadith Sciences

Abdul Wahab Saleem

In this video, Sheikh Abdul Wahab discusses the development of hadith sciences (Uloom al Hadith). He focuses on why the cornerstones of Hadith sciences were developed.

Share Page

AI: Summary ©

The Hadith movement has been a key in shaping the way Islam is taught and the importance of grounding before thinking on one's own is emphasized. The use of prophets to portray people and their connection to the media is discussed, along with the use of fabricated stories for political and political messages. The importance of finding the right people to ask for help and finding the right people to ask for help is emphasized. The conversation also touches on the loss of profits from a projector and the difficulty of spreadting knowledge among individuals.

AI: Summary ©

00:00:04 --> 00:00:07
			sinotrans Rila salatu salam ala rasulillah
		
00:00:11 --> 00:00:15
			salam ala Sayidina Muhammad wa ala alihi wa sahbihi ajmeri
		
00:00:16 --> 00:00:23
			long Malema man pronoun, Sonia, Tara was eating ice cream. And that in the previous lectures,
		
00:00:24 --> 00:00:31
			we were able to speak about a number of subjects pertinent to the sunova sort of loss loss. And then
we spoke about,
		
00:00:32 --> 00:00:38
			you know, the historical development of the synovial salasar cell, and we spoke about the
authoritative nature of the sooner
		
00:00:40 --> 00:00:42
			we spoke about all three of the stages.
		
00:00:43 --> 00:00:44
			And today,
		
00:00:45 --> 00:00:54
			we're going to be speaking about yet another topic from amongst the topics and with this, we'll be
finishing the sessions of Illuminati. So today's the last session,
		
00:00:56 --> 00:01:09
			and then afterwards, we'll get into, you know, actual Hadith Bismillah. So, today, we'll be speaking
about how, and what was the reason behind why
		
00:01:11 --> 00:01:14
			the scientists of Hadith were really formed. Okay.
		
00:01:16 --> 00:01:24
			The reasoning for the sciences of Hades to be formed where, you know, of course, numerous, and there
were several events
		
00:01:26 --> 00:01:28
			that led up to the formation of the science.
		
00:01:29 --> 00:01:40
			Just as we said about, you know, the compilation of the hadith of Rasulullah sallallahu sallam,
there were several events that led up to, for example, the compilation compilation of slate and
Bahati.
		
00:01:42 --> 00:01:52
			It wasn't compiled just like that. Similarly, it also had a number of events that took place before
it was entirely formed.
		
00:01:53 --> 00:01:55
			And the need was there.
		
00:01:56 --> 00:01:57
			The need started
		
00:01:59 --> 00:02:00
			earlier on,
		
00:02:02 --> 00:02:06
			but not necessarily during the lifetime of the Prophet sallallahu sallam.
		
00:02:08 --> 00:02:20
			during the lifetime of the prophets, I said them, we already knew which Hadith is correct, and which
is not. And if we didn't, and if people didn't have I didn't, they could simply go to the prophet
SAW Selim and ask him.
		
00:02:23 --> 00:02:40
			But that does not mean that certain principles are, are illuminated, these weren't taken from the
Sunnah of Rasulullah sand or the Quran at large, as in the city at large, certain principles were
taken from there, but the need wasn't there, as of yet.
		
00:02:41 --> 00:02:57
			And when the prophet SAW Selim passed away, now you have Sahaba that had met and lived and you know,
spent a lot of time with the prophets of Salaam. So even now, the need wasn't that much, but it
started.
		
00:02:58 --> 00:03:04
			But it started because there was people accepting Islam that weren't Sahaba.
		
00:03:05 --> 00:03:11
			And there was Sahaba dispersing, as we mentioned earlier on, they're going into different parts of
the world.
		
00:03:12 --> 00:03:17
			And so on and so forth. So the need started, and that's why you find that
		
00:03:19 --> 00:03:32
			when I was in the long run, he went to remarkable hottub one day, and he knocked the door and you
know how I'm going to help others. Every time something happens. He says, Let me take out my sword.
		
00:03:34 --> 00:03:38
			So he went to so he's messing with the wrong person now.
		
00:03:40 --> 00:03:43
			Why do you think he went to
		
00:03:44 --> 00:03:46
			a pub and he knocked his door
		
00:03:47 --> 00:03:48
			and when he knocked his door
		
00:03:51 --> 00:03:52
			or a little hot dog didn't reply.
		
00:03:54 --> 00:03:57
			So you knocked the door again. Uncle Bob didn't apply again.
		
00:03:58 --> 00:04:02
			He knocked the door a third time. He didn't reply again.
		
00:04:03 --> 00:04:09
			So then, he turned to turn around and started walking.
		
00:04:11 --> 00:04:12
			And
		
00:04:14 --> 00:04:17
			Todd comes walking out of the door and he says, Hey, Moosa,
		
00:04:18 --> 00:04:24
			you know, what did you need me? And why is it that you're leaving now? He should have waited
		
00:04:25 --> 00:04:34
			something along these lines. So he replies back to Bob and he says that I heard the prophets a lot
sending them saying
		
00:04:37 --> 00:04:41
			either Assalamu alaikum, salaam Salaam new job failure.
		
00:04:43 --> 00:04:54
			That if you one of you knocks the doors three times and he's not answered, then you should turn away
and go and walk away. Now this headache By the way, most of us might know.
		
00:04:56 --> 00:05:00
			Most of us might know. But you know, not every
		
00:05:00 --> 00:05:03
			But he's capable of encompassing all knowledge.
		
00:05:05 --> 00:05:06
			So I thought he looked at
		
00:05:08 --> 00:05:10
			Abu Musab, do you think he said,
		
00:05:13 --> 00:05:15
			as used to say, at the time of the Prophet system, Daniel?
		
00:05:16 --> 00:05:22
			Let me Oh prophet a little I chop off his neck. No, that's not what he said. He said,
		
00:05:23 --> 00:05:28
			latech, TN nanny led by unity, fanatic.
		
00:05:29 --> 00:05:30
			Now,
		
00:05:31 --> 00:05:42
			he is really, in a dilemma. He said, If you don't bring me someone that can witness to this fact,
I'm going to do something really serious to
		
00:05:45 --> 00:05:48
			Pharaoh. The point of the matter is he eventually went to
		
00:05:50 --> 00:05:52
			radical cinema into LA, eventually went to
		
00:05:54 --> 00:05:59
			the Sahaba. And he was, as he was walking to the Sahaba, he was pale.
		
00:06:00 --> 00:06:34
			You know, Musashi, scared now of what I was gonna do to him, because he said, a hadith. And he's
afraid that nobody else will know that even it's possible. There are a hadith that, you know, people
might have one person might have known and other people didn't, you know, people have are dying out.
And, you know, not everybody has the same type of memory and stuff like that. But this was a heady,
you know, a lot of people seem to don't. So he went to, you know, a group of Sahaba. And finally, he
told them that they saw that, you know, he's pale, because something's gone wrong here. You know,
they said it was that was going on.
		
00:06:36 --> 00:06:45
			So I was initially told the Sahaba, you know, that I went to a little hotdog, and right away, then
you would happen, because then you have
		
00:06:47 --> 00:06:47
			now,
		
00:06:49 --> 00:07:05
			and he would only do this in the truth, and only to some, you know, sometimes also to teach a lesson
to the younger Sahaba were coming, you know, growing up so that not everybody just starts to just
say provinces and provinces and themselves. And you know, nowadays, we look this,
		
00:07:06 --> 00:07:17
			talking to Abu Musab Shadi, if we sit in one of our majelis. Today, one of our gatherings today,
every single person has something that the prophets have said, whether he's sure or not.
		
00:07:19 --> 00:07:22
			You know, I think Who are you to think?
		
00:07:23 --> 00:07:26
			I always tell this to people who are you to think,
		
00:07:27 --> 00:07:34
			you know, you're not ready to think this is the deen of Allah azza wa jal, there's something called
guidance from the prophets or someone who take it from that.
		
00:07:36 --> 00:07:39
			And not just from your thoughts. Look, for example, at
		
00:07:40 --> 00:07:41
			one of the Buddha,
		
00:07:43 --> 00:07:43
			who had,
		
00:07:45 --> 00:07:46
			you know, basically,
		
00:07:48 --> 00:07:49
			basically
		
00:07:50 --> 00:07:53
			had a dispute with the Mongols.
		
00:07:54 --> 00:08:37
			Okay, and you remember the history of how they came, and they what they did to the Muslims and all
this kind of stuff. Everybody knows him, right? Or has heard of it? Because it was such a great
misery for the Muslims at that time, that almost every single person recalls it. And over
generations, we hear about it, you know, even in the back of our minds, or someone setups mention of
it or something like that, even though we haven't read the history, because it was something so
grievous. That's why I'm going to be talking about this. He says that, over the generations in the
history of Islam, there was not a single set of ruthless murders that was narrated more, you know,
		
00:08:37 --> 00:09:18
			ruthless. Then that which occurred in that time, and probably now in our time, what what's happening
in Syria, right, but the point of the matter is that the prophet SAW Selim, he said, in a Hadith,
Fukuoka, Morocco, they leave off the Mongols, so long as they don't come and say anything to you
what happened was, some of them came to the Muslim lands to do some business. And when they came to
do some business, one of the ruling parties there one of the rulers in one of the Muslim neighboring
neighboring countries, he killed all of the merchants. So then, Genghis Khan,
		
00:09:19 --> 00:09:22
			he was, he was enraged.
		
00:09:24 --> 00:09:28
			When he was enraged, what did he do? He was still
		
00:09:29 --> 00:09:57
			he was still come, he didn't go and start the fight. We didn't go start to do any of these things.
He sent a messenger saying to her, what is insya he told him that look, you have certain people from
amongst your rulers who did such and such to my people. Okay, if you didn't know that I'm telling
you now, and I hope and I wish that you're going to do something about it. So what is this guy do
hadas insha Allah subhana wa Tada. Forgive him. He
		
00:09:59 --> 00:09:59
			goes and kills
		
00:10:00 --> 00:10:10
			ruler as well as already the kills the messenger as well. And when he kills the messenger, this is
the time where Khan got enraged.
		
00:10:11 --> 00:10:28
			And he basically picked apart and the prophets if he listened to the statement of the prophets of
send them what's meant by tonight, by the way, there's not turkey in Turkey or Turkish people is
referring to Mongols. He said through katakana tarraco Coronavirus, the Mongols, so long as they
leave you off.
		
00:10:29 --> 00:11:00
			They didn't do anything to you, and this guy is picking a fight. And that's why this crazy
historical that took place when murder was left, right and center. And history history tells us
about it. If you look in, you know, to the book of the history, so the point of the matter is that,
you know, it comes it's not that you just say oh prophets are seldom said or I think, and that's why
I always tell people, it's not for you to think the profits, you know, and the
		
00:11:01 --> 00:11:11
			and the loss of control data you have and the message that has been given to us by Allah azza wa jal
is already thought for us. It's already thought for us Yes, you can understand.
		
00:11:13 --> 00:11:24
			And when I say you, do you for you not to think I don't, I'm not calling for you not to ponder this,
or to ponder the book of Allah azza wa jal do that as much as you can.
		
00:11:25 --> 00:11:32
			But you have to have a certain level of grounding before you can start thinking on your own
		
00:11:33 --> 00:11:35
			without any guidance from another angle,
		
00:11:36 --> 00:11:44
			or without any guidance from the AMA, for that matter. That's what I mean, when I say, you know,
you're not ready to think. Anyway. So
		
00:11:46 --> 00:11:55
			this was one example where a little bit of hottub is now checking and being careful of accepting a
hadith.
		
00:11:58 --> 00:12:02
			And other examples also occurred during the life of the Sahaba.
		
00:12:04 --> 00:12:10
			Were so happy would come in, give a hoodie. And another Sahabi would say, bring your proof.
		
00:12:11 --> 00:12:15
			So this shows you that now they're starting to authenticate.
		
00:12:16 --> 00:12:41
			Now, they're starting to authenticate. So the essential message or the essential concept of
authentication, it started earlier on during the life of the Sahaba. It was narrated by, you know,
incidents from earlier the allowed. Similarly abubaker, it was narrated incidents from a mobile
hotspot, as we just mentioned previously, and so on and so forth.
		
00:12:42 --> 00:12:43
			And then,
		
00:12:44 --> 00:12:45
			you know,
		
00:12:47 --> 00:13:04
			we see, on the other hand, that more and more people have are being careful, more and more people
are entering into Islam. People that have weaker Eman are also starting to get into the, the circles
of knowledge.
		
00:13:06 --> 00:13:09
			These things are all occurring simultaneously.
		
00:13:10 --> 00:13:12
			And eventually, there's also
		
00:13:14 --> 00:13:35
			social problems. There's also political problems. And this is one of the largest ones. There's
political problems occurring, which are causing people to side with their party, and then say
ahaadeeth, or, you know, twist words, twist, understandings, even of the Quran, to suit their
reasons.
		
00:13:36 --> 00:14:06
			And amongst the main parties, basically, if you want to call them a political party, would be the
Shia. And that's what he did. He said, that, lm, an Austrian Carib fi ahaadeeth, in forgotten German
janeshia that know that the essence of all lies, in terms of the hadith of Rasulullah sallallahu,
when it came to the virtue of people, so they were talking about the ritual who
		
00:14:08 --> 00:14:11
			said they came from the Shia.
		
00:14:12 --> 00:14:14
			It came from the shower.
		
00:14:15 --> 00:14:52
			And this is a fact and the person that's saying it in Nigeria, Bella Hadid is who he's a shearing as
well. So it's not like we're accusing the Shia, of doing such rather it is a Shia shearing himself,
seeing and attesting to the fact that the essential bricks of lies in the hadith of in a hadith
pertinent to the virtues of people were laid down by the Shia. So they started talking about God
alone. Of course, in good terms, they started talking about Asia.
		
00:14:53 --> 00:14:59
			In bad terms, they started talking about a blue book, all the loans out on bad terms and similarly,
you know,
		
00:15:00 --> 00:15:14
			Anyone that they had a positive connection towards, they'll say good things about anyone that they
had a negative connection to an extent that recently I heard that one of the shields that I heard
this with my own ears, he said that I will work on what
		
00:15:16 --> 00:15:17
			we have done.
		
00:15:19 --> 00:15:23
			Our two characters, and whoever loves them, is also
		
00:15:25 --> 00:15:34
			a cafe. Now compare that with an authentic statement of the prophet SAW Selim, where he said, if
they do believe in embody,
		
00:15:35 --> 00:15:36
			I will
		
00:15:38 --> 00:15:42
			follow those two that will come after me. every worker in
		
00:15:43 --> 00:15:49
			here is the she I call them a Kaffir. Well, the mahasarakham that,
		
00:15:51 --> 00:16:01
			that, that they're confirmed, here's what they're saying. And here's the prophets, I send them
saying follow these that, you know, they claim to be to be the way that they claim them to be.
		
00:16:03 --> 00:16:14
			And the fact of the matter is that Abu Bakar, Abu Bakr and Omar by the consensus of Alister nojima,
are the best two people after the Prophet sallallahu Sallam in this oma
		
00:16:16 --> 00:16:19
			by the consensus of the Islamic scholars,
		
00:16:20 --> 00:16:28
			in terms of their virtuous, you know, in terms of their their virtues, they're considered the most
to virtuous people.
		
00:16:29 --> 00:16:30
			Out of all of those,
		
00:16:32 --> 00:16:33
			and if you don't
		
00:16:35 --> 00:16:36
			have both father in law's of the Prophet.
		
00:16:37 --> 00:16:38
			But
		
00:16:40 --> 00:16:50
			you know, so this started to happen from the angle of the sky, and it started to happen from
different angles. As I said, political spectrums were some of them. And also,
		
00:16:51 --> 00:17:16
			there was a lot of what they call the heads up, you know, what they call, sectarianism that was
starting to occur as well. So you had a person for example, it could have been later on as well, but
just as an example, you had someone say, and of course, it's a fabricated Hadees undoubtedly,
someone say yaku, fumetti Rajan, you call him Mohammed Abu Idris.
		
00:17:17 --> 00:17:20
			Although Allah Almighty ministries,
		
00:17:21 --> 00:17:24
			that there will be a person in my nation
		
00:17:25 --> 00:17:30
			who's called whose name is Mohammed. Mohammed Idris.
		
00:17:31 --> 00:17:32
			Come on guys.
		
00:17:35 --> 00:17:36
			Mama Shaka
		
00:17:37 --> 00:17:38
			Hamad. It's a shotgun.
		
00:17:40 --> 00:17:54
			So there will be a person by the name of Mohammed Idris and this is a fabricated, narration
fabricated it isn't. It's not from the statement of the prophets Allah settler. fabricated as in
somebody else said it as a lie upon the prophets of
		
00:17:58 --> 00:18:03
			Allah Almighty. minibeast is more harmful upon my nation that believes himself
		
00:18:05 --> 00:18:10
			and his amount of shadowy that harmful to the murder is not the entire opposite.
		
00:18:12 --> 00:18:22
			He's the entire opposite. In fact, in other narration, Sufi narrations, you know, you have the
prophets I send them saying, I know
		
00:18:24 --> 00:18:48
			that a RM from amongst Quraysh, one island that will come from amongst Quraysh will fill up the
entire world with knowledge. And according to inanimate and he was at the same time as the mama
Shafi rather than the student of Mr. Schaeffer. He said that this is referring to none other than
Mr. Musashi. Because if you look at all the alumni that came from koresh,
		
00:18:49 --> 00:18:54
			particularly from Korea, because none of you, you know, if I'm, if I wasn't pushy,
		
00:18:56 --> 00:18:59
			magmatic wasn't cautious. Mm
		
00:19:00 --> 00:19:03
			hmm. It was shibani. So none of them are cautious, right.
		
00:19:04 --> 00:19:14
			So the point of the matter is that, over here, he's saying one island will fill up the entire world
with knowledge. If you look at all of the Porsche, which includes the Sahaba
		
00:19:15 --> 00:19:26
			there was not one person that single handedly filled up the earth with knowledge, as in his
knowledge, particularly started to become, you know,
		
00:19:27 --> 00:19:28
			common amongst the people.
		
00:19:30 --> 00:19:37
			You know, if you were to look at the end man that whose knowledge became really common and the
layperson would know about him and such and so on and so forth with you.
		
00:19:39 --> 00:19:45
			Mm hmm. And that's why, as I said, Batman himself he says that this hadith is referring to none
other than
		
00:19:47 --> 00:19:59
			him I'm sharing yours the prophets I send them saying something like this about Mama's surgery and
and the end and these people come and they say such a thing. So this is model is hideous.
		
00:20:00 --> 00:20:11
			advocate daddy's continues. And he says where Poonam and Almighty Allah, Allah who will be Abu
hanifa. And there will be another person from my nation that whose name will be able hanifa
		
00:20:14 --> 00:20:22
			Suraj Amati and this is the land friend of my nation. So you can understand which group of people
put this
		
00:20:24 --> 00:20:43
			you know without pointing fingers and there's vice versa as well there will be, you know, people
from amongst the Shafi amongst Nabila saying other things about other Imams, because there are so,
you know, connected, and this amount of connection is not really required. You know, it's not even
praiseworthy. Rather, it's
		
00:20:44 --> 00:20:51
			because you're saying something above from amongst the statements, and you're attributing it to the
profits.
		
00:20:53 --> 00:20:58
			And that's why the profit center said Mackenzie Valley, Mankato, daliya, muthambi, then Phyllis
		
00:20:59 --> 00:21:04
			says ally upon me, knowingly,
		
00:21:06 --> 00:21:08
			then let him take a seat in how far
		
00:21:09 --> 00:21:23
			so it's not a joke. It's a major sin and according to a very, very weak opinion. But just for the
sake of mentioning, it's some of the early ama even said that it's
		
00:21:24 --> 00:21:35
			been a very, very minority position. And it probably a very weak opinion as well. But the point of
the matter is that it's no joke to come out and say the prophets of Salaam said just like that, you
don't even know.
		
00:21:36 --> 00:22:19
			And we see this today. You guys agree? Do you guys agree? Or am I talking to a wall, we see this
today, you go to our marriages, you go to a gathering, and you have a person who gets up and all of
a sudden, he has something to say about, you know, the prophets, I send them said such and such and
such and such, you know, and or, you know, he gives a fatwa, and he doesn't know what to do. So he
makes up for it, to get himself out of that problem. And that's, and even for parents that I
actually mentioned, amongst the reasons why fabrications were entered into the books of Heidi's was
parents, they would make a claim to their child, and they'll say something like, Oh, this is really
		
00:22:19 --> 00:22:23
			soon now. And then the child would say, hey, Daddy, you know, where did you get this from?
		
00:22:25 --> 00:22:27
			So the dad would now be in a dilemma.
		
00:22:28 --> 00:22:57
			I never expected him to ask me that. You don't have to say. So now the father is in a dilemma, he
put him on the spot. And he did the right thing, because his father deserves it. You know, so now
the Father has nothing to do. But to make up ID or the mother, like, you know, so they actually
their element mentioned from amongst the reasons why fabrications took place is where parents didn't
have the intellectual humility to say, I don't know.
		
00:22:58 --> 00:23:18
			And they rather they made up something made up for it, or something along those lines. So you know,
at this time, you had things like this occurring, people with weaker Eman entering into Islam, you
know, it is getting mixed up with truth and falsehood, amongst the, you know, general public,
amongst the general public.
		
00:23:20 --> 00:23:20
			And then,
		
00:23:22 --> 00:23:30
			you know, you had, at the same time, concurrently, you had the Prophet sallallahu, Alayhi, wasallam,
		
00:23:32 --> 00:23:37
			you had his teachings engraved in the companions of the prophets.
		
00:23:38 --> 00:23:49
			And what teaching them are referring to particularly that teaching that gave the Sahaba a drive, to
not only seek knowledge, but also to spread it.
		
00:23:52 --> 00:23:57
			And you find that they had a very strong drive when it came to seeking
		
00:23:58 --> 00:23:59
			a very strong life
		
00:24:01 --> 00:24:35
			to an extent that you'd have to so hobbies, they would make a deal with each other. So we have a we
have to have livelihood. And we also want to have a different purposes. And so I'll cut you a deal.
I'll go one day, to the modulus of velocity loss, offset limahl. Here, the Hadeeth. In the meantime,
you cover my shift when it comes to work. And when we finish, the next day, I'll go for work. And in
the evening, you could tell me everything that the prophets of cinema say. So they would, you know,
pretty much cut each other deals, so they could, you know, get every single statement of the
profits.
		
00:24:37 --> 00:24:37
			And,
		
00:24:38 --> 00:24:41
			but not everybody was able to do so, you know,
		
00:24:42 --> 00:24:55
			as far as it says, mentioning the point that I was just saying, they soku Luna can as Maria had
eaten Debbie's lesson not every one of us used to be able to always be next in the profits and send
them to areas I need
		
00:24:57 --> 00:24:59
			to watch Well, we used to have work to do later.
		
00:25:00 --> 00:25:37
			You know, some people were businessmen, some people had other things to do, why Shawn and just other
things to do, you know, some cook something at home, clean something at home, whatever it may be,
when I can Ghana National lemmya koonunga Tribune for you to shine. At that point during the time of
the Prophet Sahaba. He says people didn't use it, like why rather and other so he says, When I
couldn't get it, we didn't even know what what lying was, we didn't know, we really didn't know what
lying was like, you can really lie. In fact, the error before it was difficult for for them to lie,
because it was a matter of integrity.
		
00:25:38 --> 00:25:56
			You know, if your integrity is lost in society, back in those days, especially nowadays, it doesn't
matter. You know, sadly enough, if your integrity is lost, and you have a bad name, and society is a
liar, you don't mean. So we didn't used to be saying so have you seen, we didn't really need you to
know what lying was.
		
00:25:58 --> 00:26:03
			And as I said, concurrently, you have the Sahaba.
		
00:26:05 --> 00:26:09
			hearing all of these encouragements from the prophets, I send them follow.
		
00:26:11 --> 00:26:35
			Muslim, you know, it's watching upon every obligate obligatory upon every believer to seek
knowledge, you'd hear all the different virtues of a student of knowledge. So you have all these
habits, trying their best to seek the knowledge and one manifestation of that is just what I gave
you right now, that they would send one person to the modulus where the other one would work. And
then they would switch shifts the next day, so that each of them could get all ready.
		
00:26:37 --> 00:26:45
			And now you have the profit sauce in them also encouraging this However, at the same time, not only
to seek this knowledge rather to pass it on as well.
		
00:26:47 --> 00:27:03
			And you have a lot of agenda, saying as well, in the call on time and and timeout call to the wavy
Lord, we'll do a little bit hikmah with wisdom and admonition, you have a lost profits that I sent
him saying no long,
		
00:27:05 --> 00:27:07
			semi semi quality.
		
00:27:10 --> 00:27:49
			May Allah subhanho wa Taala illuminate the face of an individual that heard a statement of mine, and
memorized it. And after he memorized it, he delivered it on the same way he'd memorized it. So the
projectors in the missing me a law he's making draw for this individual, may Allah illuminate the
face, make it bright with no, of this individual that here's my statement, memorizes it properly,
and then passes it on. So you have to have hearing such a thing, you know, the same Sahabi that is
switching shifts between him and rather, and he says, Wow, this is really something that that I want
for myself.
		
00:27:50 --> 00:27:52
			So, you know, such happen.
		
00:27:54 --> 00:28:05
			So habit started to and that's what happened. And that's why one of the reasons besides jihad, one
of the reasons why the Sahaba started to disperse well, so they could spread this knowledge. So they
could
		
00:28:06 --> 00:28:08
			spread this knowledge.
		
00:28:09 --> 00:28:12
			And since this was the case,
		
00:28:14 --> 00:28:20
			that the Sahaba were spreading to seek knowledge, and not only to seek it,
		
00:28:21 --> 00:28:32
			rather, to spread it as well, you know, example of seeking knowledge would be jaggedy, Dylan went
from Medina all the way to a sham. Just to hear one Hadith,
		
00:28:33 --> 00:28:47
			just to hear one Hadith. I mean, some of us have difficulty coming to the class, and we come late
jabiru traveled an entire country. And it wasn't like nowadays with the planes and everything. It
was on a camel.
		
00:28:50 --> 00:28:59
			You had a boy, you went inside, he traveled an entire country as well, all to hear just one ad that
we can pick up on search on Google today.
		
00:29:01 --> 00:29:02
			And settled on meaning
		
00:29:05 --> 00:29:17
			that whatever covers evil, a bad deed of a believer that loss of panel data will cover his deeds on
the last panel to cover our data.
		
00:29:18 --> 00:29:26
			But you have this whole hobby By the way, think about yourself all week long. You've been traveling
just so you can hear when
		
00:29:27 --> 00:29:31
			you're traveling to do this. This you know exam of yours.
		
00:29:33 --> 00:30:00
			All in you're not traveling for a week. It's an hour long flight to Dubai. Okay. All week long,
maybe days on in your traveling just to get one Have you imagine the type of effect that is going to
have on you when you actually hear it from the other Sahabi Jabba Abu Dhabi, who went to meet
another Sahabi in another country, so you can hear that one Hadith from those people.
		
00:30:00 --> 00:30:02
			Benoit, he's heard that he's been he wants to make sure that
		
00:30:04 --> 00:30:16
			you know, so he goes in here's imagine the type of feelings that this individual go through much
different than what we hear and what we will do when we hear whoever comes aboard request. Oh, yeah,
that guy's got a big nose.
		
00:30:21 --> 00:30:25
			He doesn't, but you know, handler. So
		
00:30:26 --> 00:30:46
			the point is that you have this type of Serbia done from the Prophet. So I said until Sahaba. This
is just one example of you know, two examples of people traveling for seeking knowledge. Yet people
also, as I said, traveling to spread this knowledge in people also traveling to spread this
knowledge. And
		
00:30:47 --> 00:30:55
			since that was occurring, and concurrently and we keep I'm trying to paste two pictures here I'm
trying to print to pictures are in your mind.
		
00:30:57 --> 00:31:16
			You had people dispersing, you had people that were really keen on seeking knowledge, you had people
that were really keen on delivering the message. So since that was occurring, so hubs are dispersing
now it's becoming harder and harder and harder for the LMR.
		
00:31:17 --> 00:31:22
			Or for the people to figure out sometimes which is, which is like,
		
00:31:23 --> 00:31:37
			this is the point where the need for putting together something in the sciences of Hadeeth, which
can decipher right from wrong came. And this is in short, because our class is short.
		
00:31:40 --> 00:31:54
			The first and one person or the first or one of the main people that put together something in the
science was enormous shatter himself. And that was in his book, I decide what you're gonna
		
00:31:55 --> 00:31:57
			say, somebody's gonna say no, that's
		
00:31:58 --> 00:31:58
			it.
		
00:32:00 --> 00:32:05
			It is no sooner. But you realize that does have certain chapters.
		
00:32:07 --> 00:32:17
			So when the need started to become more and more apparent, get rid of mass starting to write down
different principles of how to realize which ideas is correct, and which isn't.
		
00:32:19 --> 00:32:34
			Which of these is correct, and which isn't. First, what are the first people to do that was a man a
shattering in his book a risotto, it's no sooner. But you realize that sometimes it also lives up to
also have some things pertaining to it. Because they're, you know, they go hand in hand.
		
00:32:35 --> 00:32:40
			And then you had a person by the name of it and Medina, he put together
		
00:32:41 --> 00:33:08
			a man Muslim, in the beginning of his book as well, he put together something, but the first person
to put together a work that was, you know, that encompassed the large majority of everything
pertinent to the science was a person by the name of Abu Mohammed Mohammed aroma, who was he who
died the year 360 kg.
		
00:33:09 --> 00:33:12
			He put together his popular text called an
		
00:33:13 --> 00:33:17
			Al farson. Being a warrior, why
		
00:33:18 --> 00:33:41
			attacks in which he collected over you know, these couple of generations, the different rules and
different works that were put together, and compiled them all into one text. So you can find most or
the vast majority of the rulings that were in the hearts of people before now, imprinted in this
text, written by a Rama homos.
		
00:33:42 --> 00:34:10
			And then you had people that came one after another, they started to put together, you know, books
in the sciences have had effect, for example, on cultiva, that he put together a book in particular
in pretty much every single science that he put in every single chapter of Hadeeth chapter of
sciences of hedis, he put together a separate separate volume. And then you add a person by the name
of Allah and this is one of the most important texts that I've mentioned it
		
00:34:11 --> 00:34:24
			earlier on as well in our classes. This is one of the most important texts and one of the most
crucial texts in the history of Islam in the sciences of Hadith, and that was it was a lot of work
by the name of Illuminati
		
00:34:29 --> 00:34:30
			and that was this text one
		
00:34:32 --> 00:34:33
			are normal Hades by Ignace. Allah
		
00:34:36 --> 00:34:37
			you have,
		
00:34:38 --> 00:34:45
			you know, if he put together a work as well, so the works were being put left, right, and center.
		
00:34:46 --> 00:34:54
			Now to look at a take a quick look at what exactly were the conditions of a Sahih Hadith?
		
00:34:55 --> 00:34:59
			In Sahih, Hadith and with that being said, we'll stop at one who has So who am I
		
00:35:00 --> 00:35:02
			The sound is not that Oh, you're
		
00:35:03 --> 00:35:03
			going
		
00:35:06 --> 00:35:06
			to hear
		
00:35:07 --> 00:35:25
			that. The first type of Hadith is sight. And this is the Hadith is metaphor, that Hadees, which is
connected and there's no drop in the chain. So I inherited from SES who narrated from the brother
here who nerd from the brother here, okay?
		
00:35:27 --> 00:35:28
			Now,
		
00:35:29 --> 00:35:39
			there, is there any drop in the chain? No drop. But if I take this person out of here, because
you're speaking in class, if I take this person out of here,
		
00:35:40 --> 00:35:51
			and I just say safe narrated from him, is there a drop, there is now a missing link. When that
occurs, the first condition is lost, which is that the whole thing has to be connected, but the fun
is not
		
00:35:53 --> 00:35:56
			there. And it's not supposed to have to do.
		
00:35:57 --> 00:36:01
			Okay, should I do this? I'm a very strong narrator. Let's say.
		
00:36:03 --> 00:36:10
			I say that the prophet SAW Selim made Hajj
		
00:36:11 --> 00:36:50
			in on top of metal off on top of a REIT or government, another person comes and says, I was there
that incident that particular incident when he was making hij, and he didn't make the off on top of
a mount. And there's 20 people seeing that the profits are made off on top of another one person is
saying otherwise. So this is shoes. Now these are all strong near narrators, one other strong
narrator. But he's not as strong because there's 20 of us, you know, he comes in says something
else. Now this is what they call shoe. So he has to have none of this.
		
00:36:51 --> 00:37:03
			This had to be considered life. And this would be considered science. So because it has this problem
of shoes where it's going against a majority, or it's going against stronger narrators.
		
00:37:07 --> 00:37:27
			And there is, you know, no hidden problem in there. Now to explain a hidden problem is another
hidden problem. So I'm not going to explain what a hidden problem is. Because it's going to take a
lot of time, and we don't have much time. And what it was for who a woman is Nadia, who will let me
Shut up I don't know Baba to me three more times.
		
00:37:28 --> 00:37:35
			And the last and final condition is that each and every single narrator has to be an upright
narrator.
		
00:37:37 --> 00:38:00
			Which means that he must be Muslim. He must be of age past puberty, he must be sane. And he must be
Muslim bad and often 31 Minute Physics and he must be saved from appearance, sin and disobedience to
the laws of physics. He's not a factor. You know, someone that smoking, drinking, you can't take it
nourish.
		
00:38:02 --> 00:38:19
			Solomon manifest Solomon how I remember why the other thing is he also this as an upright
individual, he has to be he has to avoid social, you know, things that are socially detested. So for
example, a person comes in public and starts picking your nose.
		
00:38:21 --> 00:38:37
			This is something socially detested. So this type of an individual is Hadeeth wouldn't be accepted.
According to the AMA. Think about how careful they weren't and who they'll accept the heat from even
a person he didn't do something wrong. He just did something that's socially tested.
		
00:38:39 --> 00:38:43
			So that people don't say that you know, this is an irritant.
		
00:38:44 --> 00:38:57
			And with that being said, these are the five conditions of an ethos I will stop here and inshallah
Tada. We'll continue our lessons with the Hadith of the Prophet SAW sent almost all along and sad
now medieval and early. He was