Indeed, those who have divided their religion and become sects – you, [O Muhammad], are not [associated] with them in anything. Their affair is only [left] to Allah ; then He will inform them about what they used to do. [6:159]
Abdul Wahab Saleem – 30 Verses 30 Days #8
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The speaker discusses the idea that people can split their religion into subcategories and groups, leading to disagreements and negative consequences. They also mention the use of words like "we" and "we are" to indicate a strong or weak point in a situation. The speaker suggests that individuals should not cling to the majority and focus on their beliefs.
AI: Summary ©
Santa Monica Muhammad sallahu wa Barakatuh 30 verses 30 days, day eight and today we're looking at verse number 159 from Surah Al anon. Allah subhana wa tada says in Medina for Rocco Dino, well, Keanu she unless the man whom fishy, those people who have divided their religion up and they have become into different groups and factions, you O Muhammad sallallahu alayhi wa sallam have nothing to do with them, or you oberhelman sallallahu alayhi wa sallam should not have anything to do with them. Allah continues, and he says, in moumita law, so maybe,
if I don't, their fear is on to Allah subhanho wa Taala. And their case rests with Allah subhanho wa Taala. Then Allah will inform them at some point about their actions and the results and the consequences of their hideous actions. So in this verse, Allah is warning those people who end up dividing religion up
into small subsections and small groups. And they end up saying this group has this title and that group has that title. And they divide themselves up in this way. And as Allah says, What can Shia and they end up breaking breaking the groups or breaking the oma into different factions and different groups, and overall are the Allahu anhu. He said that this verse is actually revealed about this oma, although there is some opinions, and this is also a very famous opinion regarding this verse as well that this is referring to other nations. But even if it is referring to other nations, then Allah subhanaw taala is telling us of the division that occurred in other nations, so
we don't end up dividing ourselves in that way. But nonetheless, other scholars of the seeds such as Abu hurayrah, such as powers such as our Isha Alana, and others, they said that this verse is referring to the division that occurred and will occur within this oma as well. Those people who are people have deviants, and they end up dividing the oma up into sub sections. And the reality is what Allah subhanaw taala expects of us is that we consider this Omar, one oma, this oma of yours is one oma, as Allah subhanaw taala tells us in this Quran, and he wants us to be that one Omar, he wants us to be united as best possible. Now, this doesn't mean that we cannot have disagreements when it
comes to Islamic law, and that we have disagreements, even sometimes when it comes to secondary or tertiary matters of belief. Yes, there are primary matters of belief in them. There's sometimes secondary or tertiary matters of belief in which even Sunni theologians may disagree. So this is not referring to that type of disagreement. This is referring to a division where people end up making roadblocks between themselves and another group. And they say this is their group. And that's what they do. And this is their story. And this is my group. And this is what we do. And this is my story. Allah subhanaw taala tells us Don't do this. He says over here, that those people who do
this, oh Mohammed, you have nothing to do with them. Because the Prophet sallallahu alayhi wa sallam he worked towards unity at every single junction within his life, as soon as there was sort of loss of a loved one and he was suddenly moved to Medina, the first thing or one of the first things he did, as we found find within the Sunnah of the Prophet synonomous, hobbying and mahadji Dino unsought. He tried to develop unity between the Mahajan, the migrant Sahaba, and those who used to be indigenous of Medina as well. So this was one of the first things he did in Medina. Why? Because unity is power division is weakness. Allah subhanaw taala doesn't want this oma to be weak. Allah
subhanaw taala wants this to be strong, and that's why he appreciates unity. And that's why he also dislikes and that's why Allah subhanaw taala speaks of this unity in a bad light. He says less than minimum fishy. Imagine how powerful his comment of Allah is. You all have nothing to do with those people. Sometimes people divide in the name of a loss. Other times people divide in the name of
someone laborious ly saying that Mohammed you have nothing to do with them or Mohammed if people do that, then you leave them alone, abstain from them.
don't have anything to do with them. Some of them are hiding.
In number a Muhammad Allah
threw me in a bit Obamacare alone, the matter is so hideous. The matter is so grave. The sin is so severe that Allah says leave them to Allah, Allah will inform them unit below him. And you know the scholars of Arabic language, they say never
is a very, very important news or a very serious news. When you have a regular news, then the word hover is used. But when it comes to a very serious news on a serious matter on a very serious note, then Allah subhanaw taala uses the word never. So he's telling you this is a very serious matter. And the severity of this matter is such that I'm going to use a very serious word for a news. And the report of that will be for them on the day of judgment that will tell them, You did this, and this is the result of it, and this is the outcome of it, and this is the sin of it. And this is the punishment of it. I ask Allah subhanaw taala to save us from the embarrassment on the Day of
Judgment of having divided this oma into different groups and ask Allah subhanaw taala to allow us to work towards unity and understanding that this oma is one oma and that Allah subhana wa Taala wants us to remain with the majority of the oma as we find within the Hadith, the prophet SAW Selim said stick to a Salah that album, the greater majority of the Ummah, and don't leave that greater majority and all the beliefs that the greater majority of this man has. And by the way, that's the way to stop unit disunity as well. How so? Well, if everyone clings to the greater majority of the oma slowly that minority will cease to exist, and we won't have as many minorities as we do today.
ask Allah Subhana Allah to Allah to grant acidophilic to practice to contagious from a low head and for listening. Us Allahu Allah say Aegina Mohammed in early he was like me as your marine