Abdul Nasir Jangda – The signs of the Quran – Living the Quran

Abdul Nasir Jangda
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The speaker discusses the structure of the Quran, which refers to the fruit of Islam as "RS" and the fruit of pleasure as ". .
" The structure of the Quran is not just a sign, but a powerful, remarkable fruit of Islam. It is also a powerful, remarkable fruit of pleasure, and is a fruit of love. The structure of the Quran is a powerful, remarkable fruit of pleasure.

AI: Summary ©

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			In the Quran, Allah subhanaw taala refers to the Quran as yet, the Word of God is plural of the word
ayah, which means sign not just any sign but a huge, powerful, remarkable, breathtaking attention
grabbing, amazing sign that point you and lead you to something much more important and profound.
And so a lot of refers to the Quran, in the Quran, as iaat as the signs of God as the signs of Allah
subhanaw taala. Now of course, when we use the word I at times, there are two types of signs, there
is a smooth, the, the ayat that are recited and heard and listened to. And of course, we normally
translate that as verses of the Quran. And then there is mu Shahada. There are the ions that are
		
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			witnessed and that's of course, all the beauty and magnificence of God's creation all around us.
		
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			So Allah subhanaw taala in the Quran, in Surah de Daya number nine he says, will levy Yuna Zilla
Allah RB D it began at in Leo criegee akumina Villa Mati Eleanor, when Allah have become law ooh for
him, that he that he alone, Allah alone is the one who gradually sends down upon his beloved slave,
Muhammad sallallahu alayhi wa sallam, I got signs versus beginner that are very clear and clarifying
lucre giacomin avola Mattila Nur, to extract you, to take you from the, from the depths of darkness,
buried under layers upon layers upon layers of darkness, to the singular light, the unifying light,
the clarifying light of Allah subhanho wa Taala, when the law become little for him, and Allah
		
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			subhanaw taala without a doubt, is extremely compassionate and constantly merciful. So the first
name of the Quran, or the first description of the Quran that we're learning for the Quran itself in
the Quran, itself is not the Quran, in and of itself is a huge sign from Allah subhanaw taala it
makes us think it makes us listen, it makes us look it makes us reflect, it makes us internalize,
and thereby helping us to realize and achieve a relationship with the lowest power to Allah, leaving
the the darkness of ignorance. And he listened to us and unaware, being unaware and arriving into
the light and thereby being educated, being enlightened and being conscious cognizance and Cognizant
		
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			and aware of our connection and our relationship with Allah subhanaw taala and the role that Allah
plays within our lives.