Abdal Hakim Murad – Who Are Our Neighbours

Abdal Hakim Murad
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The importance of neighbors in Islam is discussed, including their religious affiliation and their rights. The holy Prophet's teachings and teachings about not selling plot land and using the holy Prophet's teachings to make it the nearest house to avoid physical neighbors are also discussed. The importance of the Holy Prophet's teachings and the use of the NASS in Islam is also emphasized. The holy Prophet's teachings and the use of the holy Prophet's teachings in shaping society are also discussed.

AI: Summary ©

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			Cambridge Muslim college training
the next generation of Muslim
		
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			thinkers
		
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			Alhamdulillah Alhamdulillah
		
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			Alhamdulillah Allah De Anza Allah
Allah Allah de Haruki turbo la
		
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			mujer Allah who is
		
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			a uma young the Robertson
shaadi.mil Adam, are you by Cheryl
		
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			meaning a Latina Yama Luna Solly
hottie another home run Hi Sana
		
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			Marquis Tina fie EBITDA. Were you
under Alladhina Paulo Takata
		
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			Allahu wa ala the mela Hornby.
HeMan I am while early II him
		
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			cable ROTC Kenny met and rude
roaming f where he him in hold on
		
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			Ilica diba what I should do Allah
Allah Illallah walk the whole
		
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			luxury Keller la Homolka hula hula
found where la Hill mahseer what I
		
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			should I do and let's say you
didn't know Mohammed and are the
		
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			two who are a solo artist Allahu
Allahu Taala Bill Hockley Bashir
		
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			and whenever the era where the
iron Illallah he be, isn't he he
		
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			was urogen monniera But wa
rahmatullah wa nonmetal was the
		
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			was Sirajul Munir Allahumma salli
wa sallim wa barik ala while other
		
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			early Hill Aadhaar was Hobie hill
up here, while Manitoba Sunita who
		
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			was her Alana de la Yomi Dean
		
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			Amudha odd Thea, AOL Ecuador
moving on salam ala heeta Allah
		
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			aleikum wa rahmatullah wa
barakato.
		
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			Robert Buhari you and Abby
Hurayrah Radi Allahu Han and the
		
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			Rasul Allah He sallallahu alayhi
wa sallam a call, Man Can you help
		
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			me Nabila? He will Yeoman? Here
Thank you cream Jarrah. Have you
		
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			rewire failure cream diaper?
		
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			Famous Hadith narrated by Buhari a
Holy Prophet salallahu alayhi wa
		
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			sallam he says,
		
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			Whoever believes in Allah and the
Last of days, let him honor his
		
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			neighbor. And then another version
of the same Hadith and in some of
		
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			the really big hadith of Islam,
the Holy Prophet alayhi salatu
		
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			salam obviously said the same
thing many times in slightly
		
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			different versions, but it doesn't
matter. Let him honor his guest.
		
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			You know, these are two ancient
human virtues. Hospitality.
		
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			neighborliness
		
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			is the religion particularly of
these Abrahamic virtues, even in
		
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			the desert, you're going to have
neighbors, although there may be
		
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			temporary,
		
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			said Abraham kalila Alayhis Salam,
strangers come to his tent in the
		
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			desert that's usually a source of
worry. Those Alton no police, no
		
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			ID Who are they? They are formal
non cut on an unknown people.
		
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			But what does he do? He brings for
them the fatted calf, age Lin
		
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			Sameen.
		
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			This is essential to our ethos,
the guest receives the best and
		
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			down the centuries, this has been
part of the Muslim way of
		
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			organizing our homes, we are there
to honor not ourselves so much as
		
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			for others were the hosts it
doesn't matter so much, when the
		
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			guest should not make such a fuss.
Either. We have this whole
		
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			literature of edible life which
contains beautiful things.
		
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			So this Abrahamic virtue is
connected to this relationship to
		
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			the other who is in a position of
some vulnerability.
		
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			And the neighbor.
		
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			Exactly is the neighbor, the guest
that's clear enough but the
		
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			neighbor
		
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			it's important to have some sort
of definition because it can even
		
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			be a legal category
		
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			that the called the can enforce
things on a neighbor that he can't
		
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			enforce on somebody who is far
away the neighbor has certain
		
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			rights.
		
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			Now how do we understand the
neighbor who is my neighbor,
		
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			particularly in our times where
most of our engagement with other
		
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			human beings might be online, the
people we get to know best and who
		
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			we feel have the most rights over
us in terms of reliable good
		
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			behavior might be on the other
side of the planet, we may
		
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			actually never see them in the
flesh,
		
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			who is actually living in the flat
next door or the flat above. We
		
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			might not even know their names.
		
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			But the real name of the physical
neighbor is one with whom you can
		
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			have a better and a different
distinctive kind of relationship.
		
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			There is a connection the heart
has with the spouse with the child
		
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			with the parent with the religious
fraternity with the neighbor each
		
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			of them has
		
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			A particular quality
		
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			and the neighbor is one of those
human metabolisms. The one you
		
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			talk to over the garden fence is
not really the same as the one
		
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			you're chatting to on WhatsApp
who's in New Zealand it's a
		
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			different kind of engagement and
in Islam it's important
		
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			so then how does the definition
exactly work? Is it the guy next
		
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			door but the guy two houses down?
Where does it stop?
		
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			Well, verse in the Quran speaks
of, well, Jerry will koruba Well,
		
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			Jerry job, the near and the far
neighbor,
		
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			which seems to mean the neighbor
who is possessed of closeness
		
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			literally, and the one who is
strange that all of that say,
		
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			well, maybe there's a definition
for us in this. But what it means
		
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			is contested. Is the near neighbor
in this first somebody who's
		
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			related to you. There seems to be
justification for that in in the
		
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			Sunnah. The Holy Prophet says
sallallahu alayhi wa sallam, LG
		
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			Iran or Falletta. There's three
categories of neighbors Jaren la
		
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			Hacohen Wahid ger en la hoo ha con
or ger en la Hautala to HK HK, as
		
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			a neighbor who has one right over
you a neighbor who has two rights
		
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			over you a neighbor who has three
rights over you. And that is
		
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			Eldar, will Muslim law Rahim.
Somebody who is a neighbor, and a
		
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			Muslim and a relative, that means
they have particular expectations
		
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			of you, and rights over you, but
even the one who is not in those
		
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			categories, still has those
rights. And that seems to give
		
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			some justification for that
interpretation, but others would
		
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			say it's the Muslim neighbor and
the non Muslim neighbor. And the
		
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			Roger will humbly says this is the
correct interpretation. The non
		
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			Muslim neighbor. It's in the
Hadith
		
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			sound Hadith.
		
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			From Abdullah bin us and the whole
Abdullah Abdullah house under
		
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			whatever has Sheraton the fall
Allah Who Rasulullah sallallahu
		
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			alayhi wa sallam *, day two min
highly Jheri curl Yahudi a man
		
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			wants slaughter the sheep, the
Holy Prophet says, Have you given
		
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			some of it to your Jewish
neighbor? The left Mr. Rock he
		
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			says it three times so the non
Muslim is also the neighbor in the
		
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			meaning of these immense Hadith.
		
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			Others amongst the jurists say
it's the nearest 40 houses to your
		
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			house,
		
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			the kind of Mahalla the urban
district, which was an important
		
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			social unit in medieval Muslim
cities and might even have gates
		
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			that would be locked at night and
mahalo was a was part of what you
		
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			belonged to. But in any case, the
neighbor is really important and
		
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			this continues to be important
because however online we may be
		
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			we always have physical neighbors
and we are required to be good to
		
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			them and mazing Hadith which is in
Buhari, sometimes in Muslim
		
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			countries, you see this sort of
pinned up next to sort of lobbies
		
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			and lifts and so forth layers
energy riilu You'll see me build
		
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			GRE Hatter's on unto Anna HOSA,
you are Reto
		
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			Gabriel kept on insisting on
goodness to neighbors until I
		
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			thought that he would give him
give a neighbor a share in one's
		
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			inheritance.
		
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			That's a big deal, not just the
sister and brother in law,
		
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			whatever it might be that
calculation but the neighbor as
		
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			well. That will be mathematically
practically difficult. But it's
		
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			interesting in this hadith that
urging is coming from Gibreel to
		
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			age an angel of Revelation. That's
kind of unusual for Gibreel to be
		
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			making a fickle moral point is
hominid Ye is the one who brings
		
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			the revelation but here he is
urging something specific. Now the
		
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			indication of how important it
might be.
		
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			So many Hadith if you look for
them, another one famous rather
		
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			abrupt and alarming one.
		
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			Tila ya rasool Allah said O
Messenger of Allah inna for
		
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			learner 10 decimal Nihar what
accumulate with the G Rana Ha,
		
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			Paula here if you not
		
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			there's this woman, they said
jasola this this woman who fasts
		
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			every day, and who prays every
night, but she upsets her
		
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			neighbors. And as gossip something
Allah He phenom, he said, she's in
		
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			the fire. That's abrupt. He knows
the circumstances.
		
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			And this indicates that the
outward forms of religion are
		
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			there for a purpose.
		
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			The prayer 10 her annual fascia he
will noncardiac the prayer is that
		
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			which protects us which prevents
us from Ugly speech and actions
		
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			and unacceptable things. And the
fast is supposed to be jhana and
		
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			protection and we're coming into
that now. We didn't know
		
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			particularly that backbiting those
other ethics
		
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			To listen, errors of the tongue
are one of the things that kind of
		
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			break the fast. Sophia and
authority one of the earliest
		
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			Muslims had that in his book, a
lever to see docm. back biting up,
		
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			fast is broken. Try again next
year. That's how serious it is. So
		
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			these outward forms are there to
inculcate an inward reality of
		
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			perfection.
		
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			Each time we finished the prayer,
we should be better.
		
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			Maybe we've done Who knows 10,000
prayers, are we 10,000 times
		
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			better than when we started. If
not, then we're a little bit like
		
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			the guy who I guess buys a new car
and spends a lot on the car and
		
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			sits in the car and moves the
steering wheel, but he doesn't
		
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			actually get it to move
		
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			might get into it five times a
day, kind of enjoying the nice car
		
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			and smell of the fresh furniture
and his neighbors are watching
		
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			because there's other cars around
and they're all looking at each
		
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			other. But he's not actually
getting it to move. Sometimes we
		
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			can do that with the Pro and the
fast, which is kind of stupid.
		
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			Missed opportunity, Allah is
giving us these amazing vehicles
		
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			for our progress. But we're kind
of too preoccupied with the fetco,
		
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			who's looking or daydreaming, or
whatever it is actually to put the
		
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			key in the ignition to get the
thing to work, which is
		
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			unfortunate. So this is the case
with this woman.
		
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			She becomes damnable despite her
good actions.
		
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			Because of this, what she's saying
what she's doing to her neighbors.
		
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			This is clearly an important thing
in Islam that forms of worship for
		
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			the a bad at our means to an end.
And we need to remember that as we
		
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			make the NIA not just I'm gonna
praise her for rock as etc, Allahu
		
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			Akbar.
		
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			There's more that she wrote about
in our very inward preconditions
		
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			for the validity of the prayer
that in Ramadan in particular, we
		
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			need to be able to work on. Many
people gain nothing from their
		
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			fast, ELO jaw or atoss except
hunger and thirst. We will get
		
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			that just about but what else is
the Holy Prophet alayhi salatu
		
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			salam suggesting that we should
get from our fast? Why just get
		
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			the pain without the gain. A lot
of people do that. A lot of
		
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			praying without really improving
without this navy until fascia on
		
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			one car actually taking places
this is significant. That in our
		
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			engagement with others, the
reality of our a bad comes to the
		
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			surface has the NASS been subdued?
Is the raw liberated is the
		
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			recollection of the Mirage somehow
present? Are we rising up in our
		
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			actions or not?
		
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			So these are the fruits of faith,
horsnell HELOC good character. And
		
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			this is universal. Even if it's
the 41st house down the street,
		
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			they still have rights. Even if
it's somebody tapping a keyboard
		
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			in New Zealand, they still have
rights online. AdMob is important.
		
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			Now in a sense in the global
village, we're all giran we're all
		
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			neighbors, once the telephone was
invented that was that in terms of
		
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			the traditional neighborhood,
sometimes we neglect our neighbors
		
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			we're all guilty of that the Holy
Prophet sallallahu alayhi wa
		
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			sallam his Ways the Way of fitrah
is calling us back to these
		
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			ancient forms of humanity and
common life and getting us to pay
		
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			attention to who is actually
around us and they do have rights.
		
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			The whole question of the property
market for instance, which is one
		
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			of the most voracious and nasty
dog eat dog aspects of the modern
		
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			economy full of predators would
look very different if we actually
		
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			read some Hadith
		
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			man Cana la hoja on fee ha it in
our Sharik in Falaya bit who had
		
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			Rita who ally.
		
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			It's a kind of prophetic
commandment, whoever whoever has a
		
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			neighbor to his garden or his
enclosure, his plot of land should
		
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			not sell that plot of land without
offering it first to his neighbor.
		
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			In other words, the neighbor isn't
surprised by the for sale sign
		
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			outside and then it's survival of
the richest No, the neighbor has
		
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			certain rights and you should
offer it to the neighbor first.
		
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			Maybe you can make use of it.
Maybe it's a chance for him to put
		
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			in an extension or to whatever it
might be. That is his right.
		
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			lejana under and yadgir Allah
Akasha button Fiji dari, another
		
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			Hadith many of these things are
from the Hadith down to earth, but
		
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			still absolutely relevant. If your
neighbor wants to change something
		
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			in his wall, and the wall perhaps
is a party wall. So hard for him
		
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			to get to your side of it, but he
wants to change it. The Holy
		
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			Prophet says in a very emphatic
way you shouldn't stop him
		
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			from doing that, if you're putting
a new piece of wood or a beam in
		
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			his war nowadays, it could be
		
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			any other number of things. And
these are part of the Add add of
		
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			douar. In Islam horsnell ger. To
be a beautiful neighbor is one of
		
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			the essential o'clock of Islam
that in our atomized online,
		
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			individualistic age, we are losing
sight of
		
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			sort of a story in the press. And
it could be millions like this.
		
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			But this was a very extreme case.
They found an old age pensioner
		
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			somewhere in Germany, who had died
alone.
		
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			But everything was paid by direct
debits. And
		
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			nobody noticed for three years. He
died in front of his television.
		
00:15:49 --> 00:15:54
			The television blew up or
something after a couple of years.
		
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			Then he was found in an apartment
building full of people and babies
		
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			and people coming and going and
going online. But he was
		
00:16:01 --> 00:16:06
			forgotten. And George mom, Bo, the
social critic, calls ours the age
		
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			of loneliness. There are people
out there who don't have anybody
		
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			very much because they just get
everybody's busy.
		
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			We need to overcome that because
these prophetic commandments these
		
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			commands from Gabriel himself are
couched as commandments. It's not
		
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			just a kind of nice icing on the
cake bit of our o'clock. It's
		
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			essential that we do this.
		
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			These are prophetic commandments.
So we should be people who watch
		
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			out for neighbors, people who put
up with what the neighbors do.
		
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			Has an old bacillary used to say
Lisa horsnell gr. Careful ad, or
		
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			lacking the Haas knoji. We're at
Mallow, other
		
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			good neighborliness is not just
not doing things that annoy your
		
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			neighbor
		
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			kicking a football into his
greenhouse or whatever, it's not
		
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			just about that, but it's putting
up with the bad stuff that they
		
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			do. Play Music later night. The
roses are going all over the
		
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			boundary, whatever it might be,
you put up with that within
		
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			reason, of course, but this is
part of her synergy you are so in
		
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			our atomized, individualistic,
		
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			social world
		
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			no such thing as society according
to Margaret Thatcher, but of
		
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			course there is for as long as
we're social animals. We always
		
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			have people we are near those
people should also be people who
		
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			are dear and this is part of the
Prophetic Mission. So as we move
		
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			into Ramadan, Inshallah, we'll
think about these things. We'll
		
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			think about people who,
		
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			breaking the fast alone people who
are neglected, make sure that we
		
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			know those who are in our groups,
those who are in our neighborhood,
		
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			and look out for the people who
seem to be shopping alone, the old
		
00:17:55 --> 00:17:59
			lady who now has to buy her weekly
grocery from a robot. She doesn't
		
00:17:59 --> 00:18:03
			even have the counter girl to help
her any longer. Loneliness is
		
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			becoming more and more acute. So
in sha Allah as we go into
		
00:18:07 --> 00:18:10
			Ramadan, we will make this
intention to revive this important
		
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			part of the Sunnah in sha Allah to
become as we enable others, more
		
00:18:15 --> 00:18:19
			noble ourselves in sha Allah
Hakuna commonly heard it was Dr.
		
00:18:19 --> 00:18:22
			Laura Lee, welcome. Well Lisa it
is Muslimeen in the hood, Alka for
		
00:18:22 --> 00:18:23
			Rahim.
		
00:18:30 --> 00:18:35
			Al hamdu Lillahi Rabbil Alameen wa
el Mottaki in Anna curl is only
		
00:18:35 --> 00:18:40
			mean I should do Allah ilaha
illallah El Malecon HOCl mobian
		
00:18:40 --> 00:18:43
			Muhammad Rasulullah saw the colada
I mean
		
00:18:44 --> 00:18:49
			we'll see come when FCB taco Allah
in the hohiro Zed what year como
		
00:18:49 --> 00:18:54
			mafia 30 or more for column of
data in bid work a little bit art
		
00:18:54 --> 00:18:59
			in Delilah? Welcome no dolla to
infinity war Allah more and Allah
		
00:18:59 --> 00:19:04
			Hakata Amara Combee Amarin Azeem
Amara Combi solidarity with salami
		
00:19:04 --> 00:19:10
			Allah CD NBA even more saline for
kala Azzam in ca il in Allah wa
		
00:19:10 --> 00:19:14
			Mala Equateur who your Soluna
Allah NaVi yeah are you headed
		
00:19:14 --> 00:19:19
			Latina ama no solo Allah He was
selling Motorcity man Allahumma
		
00:19:19 --> 00:19:23
			Salli ala Muhammad in while other
early Mohammed can also later
		
00:19:23 --> 00:19:27
			Allah Ibrahima wa ala early
Ibrahim indica Hamid on Majeed
		
00:19:28 --> 00:19:33
			robotic Allah Muhammad wa ala Ali
Mohamed cannot about Octa Allah
		
00:19:33 --> 00:19:38
			Ibrahima wala Ali Ibrahima Phil
Alameen. Indica Homido Majeed
		
00:19:39 --> 00:19:42
			Allahumma in earnest Luca ritacca.
Well, Jana, when are all becoming
		
00:19:42 --> 00:19:47
			Sokka tikka, well now, you know
Ali must remain latika sutra on
		
00:19:47 --> 00:19:52
			Rafina wa for ANOVA colonna
hydrocone Jada Jalali Willie
		
00:19:52 --> 00:19:56
			Chrome and Aetna. Aldini Islam
Yarden shallowly, Wali Chroma
		
00:19:56 --> 00:19:59
			mitzner Allah Dena Islam, Jada
Angela Lee will equal
		
00:20:00 --> 00:20:04
			I'm not allowed in Islam, or
worship Allah Houma wala to
		
00:20:04 --> 00:20:09
			Memorial Muslimeen ill Amelie Viki
tabula was so naughty how Tamil
		
00:20:09 --> 00:20:15
			NBI will mursaleen I bet Allah
Rahim o como la in Namaha yet
		
00:20:15 --> 00:20:19
			moral Bill ugly well Epson what
eater EDL CORBA while yong ha I
		
00:20:19 --> 00:20:22
			need fascia you will one carry
well buddy, you guys oh Kamala
		
00:20:22 --> 00:20:27
			canta Corona, old Corolla Halsey
me at Kodachrome. What? Oh yes.
		
00:20:27 --> 00:20:31
			Did you block on all of the crew?
Allahu Akbar. Allahu Allah. Allah
		
00:20:31 --> 00:20:33
			momentous now on walking is solid
		
00:20:34 --> 00:20:38
			Cambridge Muslim College, training
the next generation of Muslim
		
00:20:38 --> 00:20:39
			thinkers