Abdal Hakim Murad – Between Two Hopes
AI: Summary ©
The importance of hope and faith in the religious context of Islam is discussed, along with the concept of praying for one's future. The discussion touches on the idea of bringing a new car and the potential for luck in life. The speaker emphasizes the importance of these elements in achieving success and hopes for a better world. They also discuss the history of the Holy Prophet salGenerationu, including a song by Donald Trump, and the importance of the Kaaba in shaping the culture of the United States.
AI: Summary ©
Cambridge Muslim college training the next generation of Muslim
thinkers Bismillah Alhamdulillah wa salatu salam ala Rasulillah.
Were early he was a happy woman Well
I'd like to talk today about hope and hopefulness.
This is what we call a jet in our religious vocabulary.
Men Cana Yara drooly Allah He for in Agile Allah healer at all a
Sunday all alim, however, hopes for the meeting with a lot that
time is coming. He has the hearing and the knowing
and this Rajat this hopefulness, to take so many forms and so many
that it should in fact, be the air that we breathe. And it's
different from
other kinds of hope that take up are other times or shadow times.
So Rajat is the hopefulness of Allah's mercy and the looking
forward to his forgiveness and two good things blessings in this
world, whereas what we call 10 Mende kind of vain hopes idol
hopes but a min now Allah Allah
Elijah is an expert on if so however whatever now a lot this is
a Hadith okay you Salman dad, and if so, who Amina Lima about the
most intelligent person is he who calls himself to account and works
for eternity what follows death? Well, it is a woman about I never
said Well, how about a minute Allah and the loser.
Inadequate is the person who allows his ego to follow its
desires and then just hopes that Allah will kind of forgive him or
bring a good outcome. That's vain hope. That's a wrong attitude. So
in a sense, we go in our lives, not just between fear and hope,
but also between two kinds of hope, a good hope and a bad hope.
And the ego is very good at producing false hope. Not really
very good with my prayers, but I hope Allah will forgive me, oh,
I'm not very good at this. But in sha Allah, it'll come all right,
or it's the gamblers hope, in a sense, the gambler knows that the
odds are always stacked against him, otherwise nobody would be in
the industry. But still, he has this vain hope maybe the scratch
card will bring me a new car won't be a millionaire. This is the to
many, this idol hope, which is very Islamic and is often based on
the wrong kind of understanding of
divine power.
So the believer between Roger and hope, hope and fear, but also
between Roger and Tammany, in our good times, we just hope for
Allah's mercy and through actually acting in obedience to Him. And in
our bad times, we mess up and we just Well, I know it's a gamble,
but I'm gonna gamble with God and hope that this comes out all
right. And very many of our sins are accompanied by this too many
I'm gonna do this bad thing because I'm feeling depressed and
down and I'm going to do it and Allah will forgive me for Rahim,
forgiving, merciful, this is something that can
facilitate sin.
Now, one of the great messages of Scripture is that Allah subhanaw
taala brings about apparently unlikely hopes.
Who would have thought that the Israelites would be rescued from
Iran? Very unlikely, who would have thought that Noah had his
people would be delivered? Who would have thought that the
Blessed Virgin Mary would be vindicated when she comes with the
apparently illegitimate child to face the music back in Jerusalem?
Who would have thought that Satan the use of in the depths of the
well would ever have had any kind of life but all of these
flowerings come about through people not losing hope? Yes, is a
sin.
The holy Prophet sallallahu alayhi wasallam can do hypothetically,
he used to love optimism. In other words, we are doing what we can as
Muslims, and we hope that things will come right. And we look at
the dark state of the world. But we hope that there'll be a new
dawn and this is, this is what keeps us sane. And scripture is
saying if you do that in the right spirit, don't underestimate the
divine power to achieve any kind of outcome, even these amazingly
unlikely ones.
So, one of my favorite
Islamic CDs at the moment, prophetic praise and some of you
will have heard about it which has. It's really a celebration
from around the world of different voices who are in love with with
holy prophetic presence and Allahu alayhi wa salam and
semi your stuff is on that alley killer, but there's a song that I
particularly like is my favorite, which is by Donald wants to be
Ali, where he really talks about the kind of long history of the
story of the Holy Prophet salAllahu alayhi wasallam in terms
of his Abrahamic ancestry, so old Abraham was God's true friend.
I've got the lyrics here. I'm not gonna sing it for you. Did wife
and son to him commend truisms and God did both defend and on the
twain did mercy send the sages seeds to admit the weeds of
Jerome's vein and heathen deeds, but God kept clean that string of
beads of profits can no idle heeds. So here the lyrics are
saying that parent hopeless exile Hotjar and kid out in the TRAPPIST
desert, with nothing to drink through not getting way to
despair, the wonder of London unexpectedly happens and it's
still happening. We drink from it ourselves behind a lot. And then
despite that, as it was spiritual desert into which they have been
projected, surrounded by drilled home and key Nana and ignorant
pagan tribes,
with nobody, by God to support them. Still, through that trust, I
build the Kaaba shrine of monotheism in the middle of
Arabian wastelands and paganism, as the purest place on earth. And
despite the inrush of paganism into the harem, Allah subhanaw
taala brings out of that obscure, partly hopeless story in the
middle of nowhere, the greatest prophecy the greatest Scripture,
the greatest civilization, the world has ever seen that wonder.
So that's the old song and I'm very,
very hopeful on the basis of this Allah subhanaw. Taala wishes us to
be people of Rajak
people of hope and in the
current circumstances of the Ummah, we need to remember that
the OMA has been through hard times before many times
we think of the disasters in Baghdad.
But then, perhaps we forget what it would have been like
800 years ago when the Mongols Hulagu sacked the city of Baghdad
and trample the Khalifa under the whose forces and filled the river
with all of the great books of the Muslims precious beautiful
manuscripts so that the horses could ride across the great river.
The river was full of books, the city on fire, the women raped the
city destroyed, ethnic cleansing on an inconceivable scale
mountains of skulls and then silence after Daraa salaam dermal
filler for the greatness of what was the greatest city in the
world. silence or ruin smoking rubble. And then what happened?
The Mongols converted Islam upon the love to the efforts of the
* in
the people of tariqa. And then they become great upholders of
Islam. So the great enemies come over to the truth. But how was
that made possible? Because the automat had Sabha and had Rajat i
They never despaired and the thing that will carry us through this
period in the history of the Ummah, is not despairing, not
succumbing to depression and anxiety. But having confidence,
Allah subhanaw taala is the one to whom everything returns. Allah
Illallah he took zero or more. So if Rajat was possible for her and
Izmail are leaking in that vast, arid desert, should be possible
for ourselves and this is how Allah wishes us to be knowing that
he is the author of history, and that there's always a dawn after
every nightfall. So may Allah subhanaw taala in this month of
Ramadan, make it a time of new beginnings for us and keep us on
the straight path which is the path of the Raj and not the path
of too many insha Allah polyclonal fecal coliform income person mo
Cambridge Muslim College, training the next generation of Muslim
thinkers