Ibrahim Nuhu – Ahadith From 1379 Bulugh Al Maram
AI: Summary ©
The speakers discuss the importance of Islam, personal and political matters, personal and political matters, and the negative impact of many names on one's health and reputation. They also touch on the heart's role in the human body, protecting people's health and protecting others, and finding the right path. They advise people to avoid distraction and focus on their daily activities, as well as avoid distraction in the future. They also mention a specific person in the UIA who may not be able to work and advise against avoiding distraction and focusing on daily activities.
AI: Summary ©
In the name of Allah, the Most Gracious,
the Most Merciful.
Peace and blessings
be upon the deceased, mercy to the worlds.
Our Prophet and beloved Muhammad, may Allah's peace
and blessings be upon him and his family
and companions, and peace be upon him.
Today is the 26th of the last Friday
of the month of Jumadah, 1446, which corresponds
to the 28th of the month of December,
2024.
We continue our lesson in this blessed book,
the Book of Miracles.
I ask Allah, the Most High, to bless
us in what we learn, and to forgive
us our sins, and to forgive the author,
and to raise his rank among the righteous.
So today, insha'Allah, we'll be dealing with
the hadith of Abdullah ibn Umar, right?
Hadith of Abdullah ibn Umar about كيف كان
النبي صلى الله عليه وسلم يحلف.
Hadith of Abdullah ibn Umar about how was
the Prophet ﷺ used to do the ḥalif.
You know ḥalif, swearing, right?
Taking oath.
How was the Prophet ﷺ used to do
it?
قَالَ وَعَنُهُ قَالَ كَانَ يَمِينُ النَّبِي ﷺ لَا
وَمُقَلِّبِ الْقُلُوبِ The oath of the Prophet ﷺ
used to be وَمُقَلِّبِ الْقُلُوبِ قَالَ الْمُرَادُ أَنَّ
هَذَا الْلَفْظَ الَّذِي كَانَ يُوَاضِبُ عَلَيْهِ النَّبِي ﷺ
فِي الْقَسَمِ So this is the text that
the Prophet ﷺ usually used when he swears
by Allah ﷻ.
وَمُقَلِّبِ الْقُلُوبِ You get it?
كان يُواضِبُ عَلَيْهِ Not the only thing the
Prophet ﷺ used to do.
كان يَمِينُ النَّبِي ﷺ لَا وَمُقَلِّبِ الْقُلُوبِ You
get it?
Because if you take it literally, you will
see Rasulullah ﷺ whenever he swears, he will
only use this.
But that's not true.
We're going to see other texts also used
by the Prophet ﷺ.
وَقَدْ ذَكَرَ الْبُخَارِيُّ الْبُخَارِيُّ مَنْ هُوَ الْبُخَارِيُّ؟
His name, Muhammad bin Ismail.
Actually, we should place عقوبة on those who
forgot the name of the most famous scholars
among us, right?
And the best عقوبة is to cancel the
class.
So Muhammad bin Ismail and Bukhari.
So Imam Bukhari, he mentioned الأفاظ التي كان
يقسم بها النبي ﷺ.
The الفاظ used by the Prophet ﷺ in
his قصر.
So he used to say لا ومقلِّبَ الْقُلُوبِ
That's one, right?
Mentioned by Imam al-Bukhari.
وفي رواية لا ومصرِّفِ الْقُلُوبِ And also one
of those methods وَالَّذِي نَفْسِي بِيَدِهِ مقلِّبَ الْقُلُوبِ
What is the meaning of مقلِّبَ الْقُلُوبِ?
تقليب القلوب means changing the heart.
Which one?
Turning.
تقليب قلبه to turn something upside down or
different way.
But is it the heart being turned upside
down like this?
The scholar said he is talking about the
second part of the حديث مصرِّفِ الْقُلُوبِ يَنِي
تَصَرُّفَاتِ الْقُلُوبِ كُلُّهَا دَاخِلَ تَحْتَىٰ قَضَاءِ اللَّهِ وَتَصْرِفِ
اللَّهِ عَزَّ وَجَلُ وَتَدْبِيرِهِ يَنِي تَصَرُّفَاتِ الْقُلُوبِ تَقَلُّبَتِهِ
يَنِي the behavior of the heart.
Sometimes this, sometimes that.
Allah SWT is the one who is in
control of all of those things.
Is that clear?
This is not the heart physically being turned.
وَالَّذِي نَفْسِي بِيَدِهِ What is the meaning of
وَالَّذِي نَفْسِي بِيَدِهِ?
The one who holds my soul, right?
وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ The same thing, right?
And he used to say وَاللَّهِ وَرَبُّ الْكَعْبَةِ
وَرَبِّ الْكَعْبَةِ وَلِبْنَ أَبِي شَيْبَةِ كَانَ إِذَا اجْتَهَدَ
فِي الْيَمِينِ قَالَ لَا وَالَّذِي نَفْسُ أَبِي الْقَاسِمِ
بِيَدِهِ The Prophet SAW when he wants to
emphasize on the يمين he says وَالَّذِي نَفْسُ
أَبِي الْقَاسِمِ بِيَدِهِ من هو أبو القاسم؟
رسول الله صلى الله عليه وسلم Can we
call ourselves أبو القاسم?
We have Greeks call us أبو القاسم الشاطبي
أبو القاسم Rasulullah SAW said تَسَمُّوا بِاسْمِ وَلَا
تَكَنُّوا بِكُنِيَتِ Use my name and call your
kids my name but don't use my كُنِيَة
So many scholars said there was فِي حَيَاتِ
النَّبِي ﷺ only because there was a cause
to that Somebody said يا أبو القاسم Rasulullah
SAW turned and then the man said I'm
talking to that person His كُنِيَة was also
أبو القاسم Then the Prophet ﷺ told him
No, do not use my كُنِيَة Use my
name but not my كُنِيَة So most of
the scholars said it was just restricted to
the time of the Prophet ﷺ because the
cause of that statement disappeared now That's why
you have great scholars in the past أبو
القاسم أبو القاسم أبو القاسم Clear Insha'Allah
So one of the good names is Muhammad
One of the good names is Muhammad Ahmed
Very good name Those of you who are
preparing to come into the system in the
future have this in your mind Then go
to some other names It's okay, fine, any
name that has good meaning is fine But
get from those which Allah SWT loves Abdullah
I will choose always a person to start
with Abdullah and Abdurrahman So Abdullah, Abdurrahman And
then swim in the names of the Sahaba
Hoping that Allah SWT will put barakah in
that person Because they said the name Mati
Mati Revivers Technology They have enough battery Maybe
before I finish you have like I have
to change ten times No, I'm just kidding
Very bad government So What was I saying?
Abdullah and Abdurrahman They said because name has
an impact on the Muslim Right?
When you give a name to a child
Usually the name has an impact on the
child And that's true That's why it's not
good for a person and violating the right
of the child for you to give him
bad name So choose a good name So
if I am to choose for you those
Abdul Start with Abdullah, Abdurrahman Because they came
in the Hadith that these are the most
beloved names to Allah SWT And then any
name of Allah SWT that you want to
attach the Ubudiyyah to it Abdul Quddus Abdul
Jabbar If you want to scare your family
Start with Abdul Halim Abdul Rauf Abdul Ghafoor
Abdul Aziz Make it last It's good Start
with the names that have mercy All of
the names of Allah SWT contain mercy but
there are very strong and powerful names like
Abdul Jabbar Abdul Qahhar If you want to
scare the enemies then send them Abdul Jabbar
Anyway, other than that the names of the
companions of the Prophet SAW For the sisters,
I love swimming in the house of Rasulullah
SAW Get from those four sisters that are
the best in this life of ours and
the house of the Prophet SAW Or you
start with the house of Rasulullah SAW If
you go out, then take from those four
sisters You get it?
Who are in the house of Rasulullah SAW?
Khadija, Aisha Fatima, Zainab Ruqaiya Umm Kulthum Umm
Habiba Hind Umm Salama Hafsa Who else?
Maymuna Sawda I think we add the rest
We mentioned Safiyya?
Safiyya bint Khuyay Enough names, right?
About how many?
About 11 If somebody has 11 daughters that's
Jaysh When there is an event in your
house you don't need to invite anyone You
have this huge amount of people, but unfortunately
we are living in a time where they
tell you you are animals if you have
too much kids Qatalahumullah Anyway So Abu al
Qasim, he used to say Walladhi nafsu Abu
al Qasim biyadihi Qala wal ibn al Majah
kana yaminu rasulillahi salallahu alayhi wa sallam alati
yahlifu biha ashhadu indallah walladhi nafsi biyadihi Prophet
SAW also according to this hadith that the
yamin of Prophet SAW, the one that he
used to say ashhadu indallah bear witness with
Allah SWT walladhi nafsi biyadihi and also he
used to say walladhi nafsi biyadihi walmuradi bitaqlibi
alqulubi taqlibu a'aradiha wa ahwaliha la taqlibu
dhati alqalbi and this is what we said
the murad, the maksud the meaning of muqallibi
alqulub taqlibu alqulub is taqlibu a'aradhi alqulub
ahwal hal alqalbi because sometimes the qalbi is
like this, sometimes okay sometimes not okay who
is in control?
Rabbul Alameen that's why Rasulullah SAW constantly in
many places he used to make dua in
the sujood he used to say ya muqallibi
alqulub thabbit qalbi ala deenik wa ya musarrif
alqulubi wal awsar sarrif qlubana ala tahtik ala
tahtik he used to say muqallibi alqulub he
used to ask Allah like this so Aisha
asked him one day ya Rasulullah why are
you always saying ya muqallibi alqulub thabbit qalbi
ala deenik he said ya Aisha because inna
alquluba bayna isbu'ayni min ashabi arrahmani the
hearts are between two fingers of Allah SWT
so we learn from this that Allah SWT
has has no, don't say two we need
to send him to aqeedah course we don't
want him as a leader to corrupt we
don't want him as a leader so he
says bayna usbu'ayni min ashabi arrahmani he
says bayna usbu'ayni min ashabi arrahmani two
fingers among the fingers of Allah SWT so
Allah has fingers ashabi ataliq bi jalalillahi azawajal
fingers that fit the jalan of Allah SWT
and his greatness that's it very simple concept
right, just up to this moment you stop
don't go for modifications Allah SWT mentioned that
bal yadahum ab-sutatan Allah SWT talks about
yad and interpreted yad with al quwwah power
you get it he said it's power that's
why they got stuck when it comes to
bal yadahum he said quwwatahum it doesn't even
make sense his two powers it doesn't even
make sense so Allah says wa laa ya'tunaka
bimathalin illa ji'naka bil haqqin wa ahsana
tafsira but how about the saying of Allah
SWT wassamaa banaynaaha bi aydin wa innaa lamusi
'oon wassamaa banaynaaha bi aydin wa innaa lamusi
'oon what is the meaning of aydin he
said we build up the samaa with aydin
wa innaa lamusi'oon and we gonna expand
it extend it what is the meaning of
aydin hand that's wrong the aydin in this
ayat is power because the aydin in surah
al ma'idah is hand hand of Allah
SWT but in this place aydin is power
wassamaa banaynaaha bi aydin aydin quwwat bi quwwat
wa innaa lamusi'oon strength and power so
Allah SWT so it's very important for a
person to ask Allah SWT to strengthen his
heart especially in our time Wallahi especially in
our time very easy for a person to
get distracted very simple either by force or
willingly and that's the worst and the most
actually willingly changing their path to something else
based on the dunya what does
that
mean he said Allah SWT will take it
from opinion to another opinion belief to another
belief today you are with this and tomorrow
that's why it is necessary to be with
with the good people wallahi this is one
of the uncompromised you know things to a
believer can't compromise this being with bad people
is really wrong idea a simple shubha might
come and it will change from being good
to evil person that's
in surah Allah SWT is talking about the
ways he is going to get those criminals
either he got them in this way when
during their daily their negligence everyone is busy
with whatever he is doing but Allah SWT
will get them in that moment like he
says in surah what
is the best cause for risk iman or
taqwa Allah says if people believe and they
have taqwa he says he promised to open
for them blessings from the heavens wal ard
and the earth and the conditions are very
simple but we don't want to do and
we want the result to take place in
the best form because Allah mentioned the people
of Noah, Aad Thamud Lut, Shu'ay all
of them Allah got them after that before
he start with the top criminals you know
Allah give us that nice conclusion of the
previous histories he mentioned to us in a
page and about few lines very very very
interesting and powerful conclusion one of them is
this one those people who are destroyed what
they lack was iman had they believe in
Allah SWT and they put their faith into
action and istiqama Allah says we definitely definitely
open for them the barakah from the heavens
and the earth but unfortunately they did not
they denied, they rejected, they refused to follow
the right thing Allah SWT hold them responsible
of their attitude and their behaviors and then
Allah said to people of the city feel
okay that's the mean of they are satisfied
and they are okay with and the punishment
of Allah SWT to visit them at night
means they are sleeping at night and or
they agree they think it's okay for the
punishment of Allah SWT to visit them means
early morning and they are just busy playing
around or preparing for their daily activities Allah
SWT says are they okay with the plan
of Allah SWT nobody will be okay with
the makar of Allah SWT except the losers
if you see a person who doesn't care
who doesn't worry no problem who cares about
the punishment this is a real loser they
said to be punished from the angle that
you don't expect the punishment the pain is
worse you are expecting mercy and then you
are punished the pain is worse and subhanallah
that's how Allah SWT get those criminals you
know some of them Allah take them to
the place which is so cold the city
was very hot the temperature was so high
Allah SWT you see how those guys who
are telling their prophet why three days Yunus
AS told his people three days he told
him why three days it's too long why
not now you get it and Allah grant
them people of Shu'ayb Allah SWT also
drag them to a place where they receive
subhanallah a rain of fire people of Ahad
I'm sorry people of Hud the Ahad they
also Allah SWT does these things subhanallah it's
very amazing a very simple way get them
to the place where he wanted to destroy
them in a very easy way they go
by themselves those guys Allah SWT bring those
nice cold clouds they went to enjoy waiting
for the rain but fire came and that
page of death was closed that page of
death was closed one of our scholars he
says even if you don't understand Arabic language
you know that this word damad might not
carry good meaning in it this is to
erase the root of people take them out
of existence and subhanallah look at what Al
-Bari SWT said he doesn't care about what
will be the consequence that's us you are
afraid of what could possibly happen not Rabbul
Alameen not Rabbul Alameen he took them off
and then he says even if they are
there the balance of them exists what can
they do nothing collectively Allah SWT took them
off Allah SWT grant us ability to reflect
and to do the right thing so he
says Arabic Arabic the good one or the
bad one the good one for the good
one right Arabic Arabic he said heart is
a portion is a part in the body
of the human being is it the one
who controls every part of you yes in
terms of authority the heart is in charge
of every part of the body every single
movement you are doing it is taken from
the heart you get it that command is
coming from that place that's why Rasulallah SWT
said Arabic Arabic Arabic so he says is
a part of the body of a person
that Allah created Allah created it Arabic Arabic
Allah SWT made it for the person the
basis of knowledge Arabic Arabic other than that
of all of those hidden Arabic Arabic Arabic
Arabic Arabic Allah brought you out of the
womb of your mothers not knowing anything Arabic
Arabic Arabic these are the three most important
sentences who can put them according to their
importance arrange them according to their importance I
will mention the first one is heart then
you have to arrange the second with evidence
I mean the balance of the two with
evidence you know how I cheated I took
the easiest one.
And I let you suffer with that.
Somebody says, ear and then the eyes.
Ears and then the eyes.
Wrong.
Okay, translate.
The way you put it is wrong.
Just because Allah SWT started with the sama'
doesn't mean the sama' is.
If this is the case then, heart should
be the least.
Because in some ayat Allah SWT says, وَلَا
تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌۢ إِنَّ السَّمْعَ
وَالْبَصَعَ وَالفُؤَادَ كُلُّ أُولَيْكَ كَانَ عَنْهُ مَسْؤُولًا Can
I give you a clue?
I want you to complete your righteous deed.
The same ayah you mentioned, just translate the
ayah, and then you translate this ayah and
the second one.
Then you will get what we are talking
about.
The best way is the heart comes first,
and then the ears.
The sama' Not the ears, but the hearing.
And then the seeing.
In terms of importance, this one is more
important.
It's more powerful actually than the eyesight.
Okay, let's read together.
I'm punishing Mazin.
وَمِنْهُمْ مَنْ يَسْتَمِعُ إِلَيْكَ السَّمْعُ comes from the
hearing, right?
The ears.
Some of them, amongst them, يَسْتَمِعْ إِلَيْكَ meaning,
try to listen to one.
What are you saying?
أَفَأَنْتَ تُسْمِعُ السُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ How
can you have the ability to send a
message to a deaf person even if he
doesn't have a aqal?
وَمِنْهُمْ مَنْ يَنظُرُ إِلَيْكَ The second ayah says,
وَمِنْهُمْ مَنْ يَنظُرُ إِلَيْكَ أَفَأَنْتَ تَهْدِي الْعُمْيَأَ وَلَوْ
كَانُوا لَا يُسِرُونَ You see, some of them,
they look at you.
But how is it possible for you to
be able to make yourself visible to somebody
who doesn't have eyesight?
He looks at you, but he cannot see
anything.
So where is the evidence here?
Ibn Qutaybah said, this ayah shows that the
hearing is better.
Okay, I got the answer from Lubna here.
May Allah reward all of them.
Ibn Qutaybah says, because Allah SWT related the
hearing to the aql, أَفَأَنْتَ تُسْمِعُ السُّمَّةُ وَلَوْ
كَانُوا لَا يَعْقِلُونَ Allah SWT related the hearing
to the aql.
And the eyesight is just ibsar.
وَمِنْهُمْ مَنْ يَنظُرُ إِلَيْكَ Allah did not relate
it to the aql.
He said, this shows that yes, this one
is given value more.
That's why it is more powerful than the
eyesight.
You cannot sleep if your ears are awake.
It's a fact and also Quran confirms this.
You can't sleep if your ears are awake.
That's why they said, in your body, the
first hasa that sleeps is your ears.
The ears have to sleep first and then
the eyes will sleep.
If the ears don't sleep, the eyes will
not sleep.
You get it?
Allah SWT says, فَضَرَبْنَا عَلَى أَذَنِهِ Most likely
this is what Shafa was trying to relate
to in Suratul Kahf.
فَضَرَبْنَا عَلَى أَذَنِهِ Allah says, فَضَرَبْنَا عَلَى أَذَنِهِ
We block their ears.
He didn't say we block their eyes.
We block their ears.
And then they slept for 309 years.
You get it?
That's why I think even the baby, when
he was born, they said the ear side
wakes up before the eyes.
You'll be able to hear first before the
before seeing.
So these are the most important senses in
the body of human beings.
So Allah wants you to understand how much
He blesses you so much.
Because losing anything else in your body, by
Allah, is much easier than losing any one
of these.
The worst is to lose your heart.
And we're not talking about physical loss.
Then the person will be physically dead.
That's why, which one is considered to be
the real death?
The heart or the brain?
The heart, right?
You're going against the doctors?
I think you are.
Wait, wait, wait, Adam.
There are some, because there's a debate between
them, for those people who are in a
state of coma.
They don't do anything.
The machines are helping them to survive.
Get it?
So they're asking this question.
If a person, if the cells, the brain
cells, are gone, can we consider a person
as a dead person?
Because it has consequences.
Because if they consider him as a dead
person, that means the family can distribute his
estate.
And also, according to the bad opinion that
says you can take the organs of other
human beings to help the other one to
live, because we need those cells to be
alive for us to be able to transfer
them.
When you take them from the person, we
need the person to be alive.
Because I don't know whether technology is in
advance to utilize the organs of the dead
person after the cells also are gone.
So in the past, they said they need
the cells to be alive first for them
to be able to do the right thing.
So now, how do they take it?
They take the kidney, right?
When they take it, they take it when
the person is alive, so that they could
be able to use it.
They don't wait for him to die, and
then they remove it.
They take it when he is alive.
Now, can they say, okay, if a person
lost his brain cells, can we just consider
this person as a dead person, so that
the doctors can just take some part of
him and give it to somebody else to
survive and to live?
So it's a debate among the scholars, which
one is considered the real death.
And the best opinion is what Adam was
trying to say.
We're just teasing him when I said he's
going against some of the doctors, because there
are some who believe that if the brain
cells are gone, then the person is khalas,
have no use and have no benefit, which
I believe, according to my little reading, is
also false.
Because there are some people who have this
problem, and they survive, and they live, and
they told their stories afterwards, that the doctors
confirmed that the cells in the brain are
gone, and they managed to survive by the
grace of Allah SWT.
Sheikh Mukhtar mentioned when he was talking about
this matter, he said, there are children who
were born without brain cells.
They live for six months and a few,
then Allah SWT will take them back.
But they managed to survive.
If, let's say, without cells, then you have
to die, then they shouldn't come out alive,
actually, in the first place.
So, that's why sometimes he says, that's when
there is a contradiction between what they are
saying and what Sharia is saying.
So, when the heart is dead, then khalas,
we can confirm that a person is gone.
Wallahu'alam.
So, he says, back to the story.
He said, Allah SWT made the heart a
place of knowledge and speech, and other inner
qualities.
And He made the physical body a place
of actions and speech.
So, you see, the heart is a place
of hidden activities.
Right?
And these are the most sensitive ones, and
the best ones, and the most important ones,
actually.
And the body is the place and the
position and the basis of the physical activities.
So the heart will release the command and
the rest of the body will act upon
the command being given to them by their
leader.
Who says the heart is the leader?
Rasulullah ﷺ.
When he says there is a mudgha, when
this mudgha is okay, everything in the body
will be okay.
That means it is the one that is
taking the lead.
وَوَكَّلَ بِهِ مَلَكًا يَأْمُرُ بِالْخَيْرِ وَشَيْطَـٰنًا يَأْمُرُ بِالشَّرَىٰ
They said Qareen, right?
The two Qareen.
Rasulullah ﷺ said nobody amongst you except that
Allah ﷻ assigned for him a Qareen from
the angels and a Qareen from the jinn.
From the shayateen.
So he has Qareen from the angels and
Qareen from the jinn.
Can you say Qareen from the shayateen or
from the jinn?
Qareen from shayateen or Qareen from jinn?
From jinn.
So that's why we said Qareen from jinn.
Qareen from jinn.
That's the closest opinion of the scholars.
I'm not so sure about the narration that
says Qareen from the shayateen.
The narration is, the vast majority of the
narration is Qareen from the jinn.
That's why those who debate, you know if
you read the Tahawiyya, there is a debate
on this matter.
How come the Qareen of the Prophet ﷺ
converted to Islam?
Because they said, وَلَا أَنْتَ يَا رَسُولُ اللهِ
Yes, yes.
وَلَا أَنَا إِلَّا أَنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمْ
He said Allah helped me against mine and
he converted to Islam.
Some trying to keep that which Adam was
saying earlier, that this is from the shaytan
and there is no way for shaytan to
accept Islam.
That's why they said the Islam mentioned by
Rasulallah ﷺ is not the Islam to accept
Allah, but it's Islam.
He submitted now and he has no power,
no ability to harm Rasulallah ﷺ.
But that needs evidence to support it, right?
And there is no such evidence to support
this ta'weed.
When he says فَأَسْلَمَ he did not say
فَاستَسْلَمَ قَالَ فَأَسْلَمَ أَسْلَمَ means accept Islam.
He accepted Islam.
So both of them are commanded.
That's why also to show that that ta
'weed is fake, is wrong.
He says فَلَا يَأْمُرْنِي إِلَّا بِخَيْرٍ Because استسلام
means he has no power, but he wanted
to do, but he can't do.
So he kept quiet, but he would not
command Rasulallah ﷺ to do good.
But then Rasulallah ﷺ said فَلَا يَأْمُرْنِي إِلَّا
بِخَيْرٍ He always asked me to do good.
Look at the life of Rasulallah ﷺ.
His nafs is طيبة.
طيبة طيبة.
Qareen from the angels always telling Rasulallah ﷺ
this is good to do.
Qareen from the jinn always telling Rasulallah ﷺ
this is good to do.
From every angle, good is coming.
From inside, from outside, he is محاط بالخير.
بِخِلَافِنَا نَحْنَ So Qareen Adam is Qareen from
the jinn.
Because we have good jinn, we have bad
jinn.
You get it?
Just like human beings we have good human
beings, we have bad human beings.
That's why we have shayateen from the human
beings, right?
Allah says شَيَاطِينَ الْإِنسِ وَالْجِنِّ Netanyahu for instance.
What do you call him?
Shaytan or...
Shaytan من الإنس Yeah, that's...
Yeah, late, yeah, late, yeah, late.
Because people like those mentalities, we wish to
see the day they will convert to Islam.
Inshallah, they use the same thing they have
in kufr, they come to help Islam.
But the question, shaytan, apart from the big
shaytan, right?
That one we are sure this one will
never accept Islam.
That is a joke actually, even in Jahiliyyah
they said, he was given Jannah, he said
he doesn't want.
I mean these are kids' stories.
So, the big shaytan, we are sure he
will never accept Islam.
But small shaytan, shayateen, can they accept Islam?
Yes.
That's why that opinion of those scholars is
saqid.
To say that if he is shaytan, how
can he convert to Islam?
The question is, who says shaytan cannot accept
Islam?
The big shaytan, yes, cannot accept Islam because
Allah confirmed that he is going to be
in * forever.
No way for him to accept Islam.
But the small shayateen, they can accept Islam.
And also, narration says jinn.
And jinn you have, different types of jinn.
Even if we are to say, لو سلمنا
تسليما جدليا If you are to submit for
the sake of argument, just submit.
Still, we can say that shaytan can, it's
possible for him to accept Islam.
But if we say that this is from
jinn, then it's okay.
Jinn are jinn.
They are bad jinn, good jinn.
It was a bad jinn, but accepted Islam.
Zainab, the wife of Abdullah ibn Mas'ud,
was sleeping with her husband on the bed.
And then Abdullah ibn Mas'ud woke up
at night to go and pray.
Tahajjud.
He just woke up for his tahajjud.
So she was enjoying that moment, you know,
they were together.
And then she told him, where are you
going?
Just wake up and then leave me alone
here.
He said, what do you mean?
She said, I'm going to pray my night
prayer.
He said, no, we still have time.
You still have some time.
So Abdullah ibn Mas'ud raised up his
hand.
He said, ya Allah, Allahumma huma ithnan.
One wahid.
He said, ya Allah, there are two.
And I'm only one.
She said, who is the next one?
Because he couldn't see anyone next to her.
He said, it's shaytan.
For sure she will tell him, just go.
What does he mean by shaytan is there?
Was shaytan there in that place?
Also trying to, not necessarily, but was shaytan
trying to influence him also not to wake
up?
Yes.
Because Rasulallah said, When you sleep those three
nights, shaytan is going to put them on
your head.
If you wake up, and then, you know,
some people when they wake up, that's the
first dhikr they have.
That means one uqda will remain.
That's how it is.
But if you wake up, and then, alhamdulillah,
khalas, one of them gone, automatically is gone.
If you go and make wudhu, the second
one is gone.
If you go and pray to Allah swt,
the third one is gone.
And then when you wake up in the
fajr time, the Prophet sallallahu alayhi wa sallam
said, you wake up nasheet al-nafs.
Happy.
You know, not having been disturbed by anything.
You wake up happy.
So if you're usually waking up in the
morning very moody, look into your qiyam al
-layl.
Are you among the qiyam al-layl people?
If not, then you already know the sauce.
Pray at least two raka'at.
Don't just pray isha and then sleep.
Pray at least two raka'at and then
sleep.
So he says, if the opposite happened, asfa
khabithan nafsi, kasna, lazy also at the same
time.
So qiyam al-layl gives nashaat.
Right?
Qiyam al-layl gives nashaat.
Energy to be able to conduct your activities
peacefully in the morning.
And also shaytan came.
If you woke up very late after fajr,
you never woke up at night, the Prophet
sallallahu alayhi wa sallam said, That's the man
that shaytan peed in his ears.
And shaytan also has a song.
Maybe this is what Abdullah ibn Mas'ud
was referring to.
Because if you're about to wake up, especially
at the best time, which is the last
part of the night, shaytan will come and
sing next to your ears.
You still have a long night.
Go ahead and sleep.
Your wife is telling you, you still have
a long night.
Go ahead.
So that's why Abdullah ibn Mas'ud says,
I cannot fight two of them.
I can try to fight one, but that
guy was telling me, but now my wife
also joined.
She also said, Allah grant us good.
So let's go back to that.
So we have the angel that is commanding
you to do good, and an angel that
is commanding you, I'm sorry, the shaytan that
is commanding you to do bad.
The jinn that is commanding you to do
bad.
That's the shaytan.
The aql, which is concentrated in the heart,
inside the heart, right?
The aql is in the heart.
It's guiding you with its light.
Always telling you not to go and follow
the inappropriate way.
Al-hawa bidhulmatihi Al-hawa bidhul-aql Following
your desire.
Following what you want to do.
It is always misguiding you.
Taking the support from that devil that is
telling you, don't do good.
And the qadha of Allah swt dominates all.
Nothing among those tasarrufat, neither from the angel
or from this or from the aql or
from the hawa that can go out of
the qadr and the qadha of Allah swt.
In aqidat al-hawiyah he says wa la
yakunu fi mulkihi ma la yurid By now
you should memorize this book.
wa la yakunu fi mulkihi ma la yurid
There is no way for you to have
something in the kingdom of Allah as long
as Allah doesn't have irada on it.
If you see something taking place, irada huwa
Which type of irada?
It depends on the nature of the thing.
If it is something good araduhullahu irada qawniya
shar'iya If it is something bad, then
araduhullahu irada qawniya qadriya only.
Because irada qawniya qadriya these are the things
that Allah swt wants them to happen and
they must happen.
Nothing can stop them.
But they might be something that Allah doesn't
like.
But He decreed that it has to happen.
Because wallahu yaf'alu ma yurid Allah says
walaw sha'allahum maqtasala allatheena min ba'dihim min
ba'di ma ja'atuhum albayyinatu walakin ikhtalafu fa
minhum man amanu minhum man kafam If Allah
wants, those guys will never fight.
You put it in the time of the
companions.
If Allah wished, Ali bin Abi Talib and
the army of Muawiyah will never fight.
The army of Muawiyah and the army of
Ali will never fight.
But these are Muslims fighting each other.
He says walaw sha'allahum maqtasala walakinna allaha
yaf'alu ma yurid.
If Allah wants, they will never fight.
But Allah swt is the doer of what
He wants.
That's irada qawniya.
Which means nothing in this dunya that is
taking place without the qadr and the qaba
of Allah swt.
You get it?
Whatever you see is the irada.
Allah decreed that the time everyone can spend,
right?
The one who is murdered, he died bi
ajalihi.
That was his time.
But Allah swt made the cause, the action
of that criminal.
Allah, even the kids couldn't find it easy
to digest.
That was the shit.
Young people, when I reached this place and
I told them what Mu'tazila said, they couldn't
find it easy to digest.
Because Mu'tazila said, no.
According to them, Allah decreed that that guy
will live for 100 years, but somebody cut
it.
Just like what the Prophet s.a.w.
said.
So the one who is killed, mati bi
ajalihi.
Whatever you see in this life, that's why
to make it easy for all of you,
in this life, when it comes to Rabbul
Alameen, there is no sulfa.
What is sulfa?
Coincidence.
I would say coincidentally I met Umar.
That's you.
Because you don't make a plan.
You're just talking about, there is no plan,
we just met just like that.
But with Rabbul Alameen, there is no coincidence.
Whatever you see happen, meeting of Umar with
Ibrahim is not coincidence.
There is a reason why it happens.
We might know the reason, we might not
know the reason, but Allah knows that this
is going to happen.
And not only knowing, but he wrote that
this is going to happen 50,000 years
ago, this had been written before the creation
of the universe.
Allah in the statement of Rabbul Asmahani he
said, really need to be visited many times
again.
Very simple, but straight to the point.
Tells you how to succeed in this dunya.
He says that the qalb is going up
and down.
Sometimes with good, sometimes with bad.
Sometimes with the influence of the angel, sometimes
with the influence of the shaytan.
He said, The only protected and the successful
one is the person that Allah protects.
If Allah doesn't want you to get the
correct way, no matter how much you try,
you will never get it.
So you understand why Rasulullah ﷺ is always
asking Allah, Ya Allah, preserve my heart in
the sujood.
He always said, Aisha said, Ya Rasulullah, you
always ask Allah, and you are Rasulullah, are
you afraid?
He said, Yes, because the hearts are between
the two fingers of Allah.
He turns it in the way he wants.
That's why al-malja' ila Allah Every day
go back to Allah and ask Him to
fix you.
Don't you become maghrur.
I really advise you, don't you ever look
at your righteousness, look at your attitude and
say, Alhamdulillah, we are the righteous people.
No.
Salaf as-Saleh are not like that.
They are always afraid of getting deviated, and
they don't take risk.
We are the ones who are taking risk.
The Salaf, no, they are not.
They know that something little can affect their
heart and they will lose their tribe.
So be like them, don't take chances, preserve
your iman, don't put it at risk, don't
test your iman.
Any place where you know your iman could
be you know, I mean shaked by some
people, don't go to that place.
Websites, media, groups, nowadays you just wake up
and see some people add you in a
group.
And keep on sending any nonsense from anyone.
Just exit.
Nowadays they have a system, last time I
did not know how this works, they put
me in different type of group.
I usually just say to the thing, exit,
and then it's done.
But now, you have to go and delete
this one, delete this one, delete this one.
What kind of shaytan is this?
I did not request for something, you put
me in and you locked the place, I
have to do so many maneuvering for me
to be able to exit myself from those
things.
So understand your enemy.
Anyone who added you to a group which
you don't permit them to do, tell them
not to do it again.
Take your permission first.
Because sometimes, Wallahi, you don't know if the
group is evil.
You might see one thing that might change
your Aqidah, change your Tarbiyah, change your mind,
and put you in trouble.
You need to do a lot for you
to delete that image which was instilled inside
your brain.
So we stop here, Inshallah.
In the next class, we will talk about
the balance of this Hadith.
We still have a few more to go,
Inshallah.
BarakAllahu feekum Assalamualaikum warahmatullahi wabarakatuh Adam,
do we have some gift?
Assalamualaikum Sheikh.
Assalamualaikum.
Shafa asks, can we understand what we mean
by Baad Arabi when we address it without
the Alif Lam?
So the...
She wants to know about Ibn Arabi.
Ah, Ibn Arabi.
She should go and check the biography by
herself.
But it's a very good scholar, Maliki scholar.
No, no, no.
Wahdatul Wujud.
Ah, the guy there, Ibn Arabi.
Ah, this person.
That one, then go and study.
Not now.
Not now.
Although things are very useless in the way,
Inshallah, there's no fear, but don't waste your
time.
That one is not even a Muslim because
he believed in Wahdatul Wujud.
Everything is Allah.
Wahdatul Wujud means that whatever you see in
existence is Allah.
You get it?
Whatever you see in existence is Allah.
Allah.
That's why he says, ...
Because nobody amongst the history that ever established
Sani Ayn ...
To believe in Sani Ayn ...
Sani Ayn means two creators which have the
same capacity and ability.
No sect or ...
ever accepted this.
You have those who accept two khaliq but
not the same level, like the majus.
Majus believe that there is ilah al-nur
and ilah al-dhulma.
But if you ask them, even some countries
believe, I don't want to mention the name,
but some countries believe also they have something
like that.
But if you ask them, also deep down
they know that this one is better than
this one, this one is better.
They don't establish the same capacity and power.
But those guys, they establish the same thing
with the same power and ability.
He says they are aswa, worse than the
Nasara, because Nasara hasaru al-uriyah in three.
And those guys say everyone is allah, everything
is allah, everyone is allah.
He has one bayt also, if I'm not
mistaken, his book, I mean his statement, that
says يَدِينُ بِدِنِ الْحُبِّ أَنَّا تَوَجَّهَتْ رَكَائِبُهُ فَالْحُبُّ
دِينِي وَإِيمَانِي He says he worships or he
bases religion on love.
Wherever love exists, his religion is there.
That's why he says, فَيَوْمًا لِكَنَا Sometimes you
might find him in a masjid, sometimes you
might find him in a synagogue, sometimes in
a church, sometimes he's drinking wine, sometimes he's
doing this and that.
Okay, as long as there is love in
that place, this is the deen.
You will never see deviation like this.
Adam, next question.
In the Quran he says الرَّحْمَانُ عَلَى الْعَرْشِ
اسْتَوَى And he says وَسِعَ كُرْسِيُّ السَّمَوَةِ وَالْأَرْضِ
I'm ready to hit.
So what is the difference between the كُرْسِي
and the عَرْشِ Two different things.
There are some scholars who say they are
the same thing.
كُرْسِيُّ وَالْعَرْشِ the same.
But the best opinion is these are two
different things.
You get the عَرْشِ, you get the كُرْسِي.
That's why in the hadith, if you take
the كُرْسِي and put it in the عَرْشِ,
that means they are two different things.
كُرْسِي is way lesser than the عَرْشِ.
That's why it came in the athar, attributed
to some of the companions.
وَالْكُرْسِيُّ مَوْضِعُ الْقَدَمَيْنِ كُرْسِي is the position of
the feet of al-Mahdi as-Sultan.
عَرْشِ is the throne.
اِسْتَوَ اللَّهُ عَلَيْهِ اَللَّهُ أَبْرَحْنَا عَرْشِ عَرْشِ is
the one that is carried by eight angels.
وَيَحْمَلْ عَرْشَ رَبِّكَ فَانْقَامُ يَوْمَئِذٍ ثَمَانِيًا Each one
of them is beyond your comprehension.
You travel from the shoulder of one of
them, before you reach his ears, you spend
700 years.
That's one angel.
There are eight of them.
So you can understand how big is the
Arsh.
So Allah SWT أَرَدَ أَن يُعَرِّفَنَا نَفْسَهُ He
wants to teach us about Himself.
He said, ذُو الْأَرْشِ The Creator of the
Arsh.
And if you study the Arsh, you know
what is Arsh?
And you study what is Arsh, it's okay
to study the Arsh.
Whatever it is said by the Prophet SAW
to study that.
So that you can have a clue of
how big is the Arsh.
You cannot comprehend that one.
But the Prophet SAW is saying that Samawat,
if you put the first heaven to the
second one, it will be like a ring
in the desert.
The second one to the third one, like
a ring in the desert.
And all of them, you know, on the
Kursi, like a ring in the desert.
So that's to bring you to have a
clue of how big is the Arsh, which
nobody can comprehend.
Because even our space, we cannot comprehend.
So go beyond that.
So Allah will tell you, ذُو الْأَرْشِ The
Creator of the Arsh.
So that you will know who you are
dealing with.
Because if you can't comprehend the place where
you are living, and then the one on
top of that, also you cannot comprehend that.
What do you think about the Arsh of
Allah SWT?
So Allah SWT, طَوْفِكُ السَّلَاةِ Next question.
Sister Mourney asks, Is it fine while we
sleep, we turn on the Qur'an?
If there is a need for that.
If there is no need, don't open the
Qur'an when you are sleeping.
Qur'an is for Tadabbur.
But sometimes a person will suffer from a
nightmare.
It's good to turn on the Qur'an
and sleep.
Sister Shafa asks, Especially the one that is
being run on your computer, not the internet.
If the internet, then you must make sure
that there is no ad.
Otherwise, rather than chasing away Shayateen, you come
and see even the رَئِيسُهُمْ جَائِلَ But it's
really useful.
Shafa asks, Well, the mic is not working.
No need.
I want to understand the difference between Shayateen
and Jinn.
Because Iblis was a Jinn too and Shayateen
followed after him.
So are bad Jinn the Shayateen?
Or are there also Shayateen?
Shayta, Jinn, human beings, angels, these are three
creations of Allah.
We don't have a mind to decide and
do things in that way.
You get it?
And angels are all good.
The rest of the two, human beings and
Jinn, we have good, we have bad.
From the Jinn, we have very good and
very dedicated Jinn.
You get it?
Very strong in their faith and Iman.
Much more stronger than many of the human
beings.
Just like what you have also in human
beings, very strong people.
And you have different Aqaid also.
Different Aqaid.
And different approaches from the Jinn also.
كُنَّ طَرَيْكَ قِدْرًا They said in Surat al
-Jinn.
So you have Shaytan.
Shaytan is the title.
The questioner will know that Shaytan is the
title given to a person who has the
qualities of Shaytan.
Disturbs the community.
You get it?
That level of behavior that is bad, evil
behavior that is bad, that somebody has, can
take him to the rank of Shaytan.
But not every bad person is Shaytan.
You get it?
Not every bad person or every person who
does something wrong is Shaytan.
Is that clear, Inshallah?
So it's, I mean, naturally we call a
person, this person, Shaytan.
Shaytan, right?
Like when I ask you about that entity
that I don't want to destroy my tongue
by mentioning his name, you told me Shaytan.
I'm pretty sure if I mention some also
you'll tell me Shayati.
You get it?
Those gangsters who are not willing to let
the community relax.
What do you call them?
Shayati.
But they are not jinn.
They are Shayati.
So, Shaytan is what's given to the person
who has that attitude and evil behavior.
You get it?
So you have Shaytan.
His name is Iblis.
The big Shaytan.
His name is Iblis.
He's not Shaytan.
So amongst them you have Muslimin also from
the jinns.
Yes.
Ya Shaykh.
Ya Shaykh.
Is the appropriate way for us that we
leave the hadith text heart between the two
fingers of Allah as it is without ta
'weel?
Yes, we have to leave all of the
hadith as-sifat without ta'weel.
The easiest way of the salaf as-salih,
all of them, is amirruha kama ja'at.
Let them pass in the way they teach
us.
That's it.
Get it?
Ar-Rahman ar-Arsh istawa.
We just say istawa ar-Arsh.
Settle on the Arsh.
Settled?
Rise above the Arsh.
Istawa.
Istiwa is known in Arabic language.
What is istiwa?
To pass over.
No.
No.
Go and see the word istiwa.
What is istiwa?
So it's known.
That's why Imam Malik says istiwa ma'ruf
or ma'ruf.
It's known.
What is istiwa?
You get it?
And he says, how is that istiwa?
Because you have different types of istiwa.
That the root of the word is known
to the Arab.
What is istiwa?
It's not to cross over, it's not to
pass over.
You get it?
To be stable.
Rise above something.
To be stable.
It's known in Arabic language.
So he says ar-Rahman ar-Arsh istawa.
He says it's known what istiwa means.
But how is the istiwa of Allah subhanahu
wa ta'ala nobody knows.
To ask about that is innovation.
To believe that he has the istiwa is
wajib.
And then he asked somebody to chase away
that person from his masjid.
Out of the fear that he might deviate
others.
As masjid of Rasulallah sallallahu alaihi wasallam.
So all of the istiwa of Allah subhanahu
wa ta'ala are supposed to be passed.
We believe in them literally and we let
them pass.
We know ta'awiyah.
Next question.
Yes, sheikh.
From Shafa.
Yes, sheikh.
When we mention regarding those eight angels who
are carrying the Arsh of Allah.
We know the dhikr as glory be to
Allah wherever you are.
Is it ok to ask why they are
saying wherever because Allah is above the throne.
Has this word wherever in any way led
to the misguidance or denial of the sifat
Allah?
We just say what they said.
Subhanaka haythu kunt.
Why are they saying that?
What is the best answer?
Allahu akbar.
You get it?
Subhanaka haythu kunt.
That's why Babus Sifat if you want to
succeed just amirruha kama ja'at.
Allah subhanahu wa ta'ala Rasulullah sallallahu alaihi
wa sallam said yanzilu rabbuna.
What is nuzul?
Coming down.
Descent.
Right?
Yanzilu rabbuna.
And Allah says alal arshi istawa.
If you go this deep ok then if
you accept nuzul then he left does that
mean he left the Arsh?
I'm just trying to say what they are
saying.
These are all their questions.
For somebody who wants to keep on going
deeper.
If you go to Imam Malik Imam Shafi
'i Imam Abu Hanifa Imam Ahmad bin Hanbal
and all of those ones they will tell
you just let it in the way it
comes.
We just receive and translate what we got
in the way it is and keep quiet.
You get it?
It says wajja'a rabbuka walmalaku safan safan
sifatullah azza wa jalla sifat sifatul majji'a
You know what is majji'a right?
To come.
Then for ahlul sunnah wal jama'ah that's
it.
For ahlul batil no no no how can
you what do you mean majji'a?
That means there is a place where Allah
why do you need to go?
That's why we get into trouble where is
the past they don't get into this trouble.
So my advice to all of us when
it comes to asma'ullahi wa sifatihi just
listen and take it literally and just move
forward.
Next question.
From Sister Morni Tahtfiz is considering to open
the Quran while the students sleep every night
is this advisable?
No.
Sleeping with the Quran is not advisable unless
if there is a need for that.
What is the need?
With Ruqya for instance it really benefits when
it comes to the nightmares.
Other than that no Quran is not for
this.
Because of backbiting and ayin?
I advise them not to go for this
because they are going to be psychologically disturbed.
I said my sickness is because of the
ayin I got in UIA.
How many people I have in UIA?
20,000?
Who is the ayin?
How do I identify the ayin?
Trust me after that whenever I see Mazen
I will start to have some doubt about
him.
I meet Rifaat I meet Sheik do you
have a name?
Adnan I meet Adnan I meet Omar whenever
I meet a person I would think maybe
this one maybe this one.
So my life is going to be like
this.
Am I going to go to every single
person in UIA and ask him to make
wudu and give me the water I drink?
How many?
I will go to the hospital because of
the disease that I take from others.
My advice to a person like this is
to avoid this thought.
Just look for the medicine or the medication
and ask Allah to protect you.
If it is ayin those dua that you
are making will be taken away if it
is ayin.
Otherwise if you keep on focusing on it
you will be psychologically disturbed and you will
not be able to be productive.
Get it?
Dua dua dua Allahumma warahmatullahi wabarakatuh From Omar
when in inappropriate places for example the bathroom
often dhikr and hifth repeats in the mind
are we supposed to try to block it
or is it ok as long as it
does not reach your lips?
It is fine.
Dhikr comes in the mind when a person
remembers Allah's mantra in his heart even in
the bathroom it is ok.
It is fine.
No need to push it away.
Let the heart remember Allah's mantra at any
time.
Whenever Allah's mantra comes to your mind wherever
you are let it exist.
Allah says Alhamdulillah Some people what comes to
their mind is images and shaytan and all
of these things and you Allah is coming
to your mind dhikr of Allah's mantra remembrance
of righteousness is coming Allah says Alhamdulillah Finish
Three more From Aisha If a person sleeps
with wudhu but forgets to read Ayatul Kursi
can they still be protected?
By Allah's will try not to forget but
inshallah you will still be protected by Allah's
will From Sister Morni Is there a specific
virtue to reach early for Salah before the
Adhan for brothers to be hearing the Adhan
in the Masjid?
Yes Allah's mantra says Fastabakul Khairat Rush to
righteousness Actually Adhan is for the heedless people
It's a sign Sha'ilah but it's meant
usually for the heedless ones No Adhan itself
is for the heedless ones Because the people
of consciousness these are the ones that Prophet
Sallallahu Alaihi Wasallam said Qalbuhu muallakum bil masajid
Always constantly He will be surprised How come
the Mu'adhin is not making Adhan But
people like us you know when the Mu
'adhin makes Alhamdulillah now it's the whole time
We remember the prayer when the Adhan comes
but those ones no When they go out
of the Masjid their brain is occupied by
the next prayer to come Just waiting waiting
for it waiting for it That's a very
good break for them in their life to
have Ulz That's why sometimes when you finish
the prayer you feel like staying in the
Masjid See a person just lying down relaxing
Prayer brings this Someone used to tell Bilal
Adihna Biha Not Minha You get it?
Allah grant us good Next Last question from
Khalid Our Khalid Is it true that Salatul
Istisqa' I like that word Our Khalid The
people of a city have to pray outside
of the border of their city First of
all may Allah bring him back I really
want to see this man again Inshallah Just
say Inshallah Unless we will put you in
the other category So he says what is
it?
You have to pray Salatul Istisqa' outside of
the city It's better because you are inviting
everyone Actually even some scholars said even the
animals should be taken to that place You
get it?
Which Masjid can accommodate all of us Istisqa'
is supposed to be prayed by everyone Sisters,
brothers, kids Sick people also if they can
go Everyone should go As I said some
scholars said including we should take the animals
also Maybe none of us is good enough
for his dua to be accepted but those
innocent ones because of them Allah may listen
to us In the Isra'iliyat Suleyman alaihissalam
was taking the people to go and make
Istisqa' and then he saw an ant raised
up its legs saying Ya Allah we don't
have any support other than from you Ya
Allah Don't hold us responsible of what human
beings are doing So Suleyman alaihissalam he told
them Go back somebody did their Istisqa' for
you But before they reached home There,
you know Yeah, like that finish