The speaker discusses the importance of preventing people from coming to the gym. They stress the need for individuals to prevent others from coming to the gym and the importance of preventing people from coming to the gym from the outside. The process of performing the two raka interior is discussed, and the importance of performing it near the Kaaba is emphasized. The only significance is the praying of the two raka interior at the same time, and this is what is supposed to be done.
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In this day and age, we find that,
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you know, Alhamdulillah, we don't have it here
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in our masjid, but there are many situations
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that take place in certain masajids, where somebody
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has an issue with somebody, there's an argument
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that takes place, and immediately what happens, they
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put a restraining order on each other, that
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that person cannot come to the masjid anymore,
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because he's a troublemaker.
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And this is really the last thing that
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a person should be doing, as a community,
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to prevent people from coming to the masjid.
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This is something that is not acceptable to
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Allah subhanahu wa ta'ala.
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This should be the last resort, after all
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resorts have been exhausted, that is the thing
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that you think about the last.
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If a person has any issues, any problems,
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they should be left at the door of
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the masjid.
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Within the doors of the masjid, there should
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be brotherhood, and love, and affection, and unity
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with each other, and no kind of hatred
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and animosity towards each other.
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So Allah subhanahu wa ta'ala refers to
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those people, who prevent people from coming to
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the masjid, as the most oppressive, not just
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zalim, but azlam, zalim means oppressive, azlam means
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the most oppressive people, that prevent other people
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from coming to the masjid, and they are
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basically by doing that, they are pushing and
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making an effort to actually dismantle the masjid,
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and to destroy the masjid, by having that
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kind of mentality.
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The second thing is, the second perspective is,
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that I as an individual, should not be
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preventing other people from coming to the masjid
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by my actions.
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So for example, I have come to the
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masjid with dirty clothes on, I'm smelling of
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sweat, or I just had something very strong,
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strong tasting onions, garlic, leek, you know, biryani
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or whatever it is, and I come to
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the masjid without making sure that the smells
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of that food has been removed from my
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mouth and my body, and if people come
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to, if one person comes to the masjid
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and he finds that everybody has that same
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kind of attitude, and he thinks I'm not
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going to come to the masjid anymore, because
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I cannot even concentrate on my salat, because
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of this smell that's around me, or because
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of this difficulty around me.
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So, I'm not doing on purpose to prevent
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a person from coming to the masjid, but
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it's because of my actions that people are
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being turned away, so this is again something
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that we should make sure that we're not,
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our actions are not turning people away from
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the masjid.
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The next ayah I want to talk about
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is something which is one of a group
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of ayahs that are known as muwafiqat of
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Umar, muwafiqat Umar.
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What are the muwafiqat of Umar?
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The wording suggests that those ayahs that actually
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agreed with what Umar radiyallahu ta'ala and
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who suggested to the Prophet alayhi salatu wa
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salam.
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The status of Umar radiyallahu ta'ala and
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who cannot be undermined in the history of
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Islam.
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That's why the Prophet alayhi salatu wa salam,
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he said about him that if there was
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any other prophet to come after myself, it
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would have been Umar radiyallahu ta'ala.
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Very very clearly the Prophet salallahu alayhi wa
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sallam said it.
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And that is why there are certain ayahs
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in the Quran that when Umar radiyallahu ta
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'ala who suggested something, Allah subhanahu wa ta
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'ala agreed with Umar radiyallahu ta'ala.
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And one of those was the verse in
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the Quran in which Allah subhanahu wa ta
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'ala says, And take from the maqam Ibrahim
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as a musalla.
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So basically what we do, what is maqam
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Ibrahim first and foremost?
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It is that place in which the footprints
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of Ibrahim alayhi salatu wa salam are embedded
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while he was building the Kaaba, he stood
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on a piece of rock and his footprints
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became embedded on that piece of rock.
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That is known as maqam Ibrahim.
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And what we do is whenever we do
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the tawaf and we perform the two raka
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'a, the best place to perform the two
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raka'a, if you have space is to
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perform it near this place called maqam Ibrahim,
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which nowadays there is a gold kind of
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dome shape around it.
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It is maybe about six foot by six
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foot and then it is about maybe eight
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foot high.
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This is maqam Ibrahim.
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Okay, so this is the only thing that
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you do.
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Close to it you face the Kaaba and
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the maqam Ibrahim at the same time.
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This is the best place to perform the
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two raka'a if you can.
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Not while there is a crowd and not
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while you are giving people a hard time.
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You can go all the way back, maybe
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a hundred yards or so and do the
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same thing.
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It does not have to be right there
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because it is very difficult for you to
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perform the two raka'a while people are
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making tawaf around the Kaaba at the same
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time.
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So this is what you are supposed to
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do.
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Other people, what you have seen them doing,
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you actually see people going to that gold
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shaped building and rubbing their clothes on it
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and rubbing hands on it, thinking that there
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is any kind of a barakah from rubbing
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their hands on the outside walls of maqam
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Ibrahim.
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There is no significance to that whatsoever.
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The only significance is the praying of the
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two raka'a at maqam Ibrahim and this
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was suggested by Umar and agreed upon by
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Allah subhanahu wa ta'ala.
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Allah subhanahu wa ta'ala agreed with it
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and he commanded ...
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Related to that is another verse later on
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in Surah Al-Baqarah in which Allah subhanahu
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wa ta'ala says ...
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Indeed ...
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are from the sha'air, the icons of
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Allah subhanahu wa ta'ala ...
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...
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...
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...
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So if you look at the wording, it
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seems like Allah subhanahu wa ta'ala is
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giving the option to a person, that it
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is optional.
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You can do it or you don't do
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it.
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